Rebellio debellata et Scotia rediviva, or, The downfall of rebellion and Scotlands resurrection, as it was represented in two sermons the one at Eccles last of May, the other preached at Jedburgh June 27, 1660, being both dayes set apart for solemn rejoycing and publike thanksgiving for the happy restauration of the king's most excellent Majesty to the exereise [sic] of his royall power / by Jo. Jameson minister at Eccles.
REBELLIO DEBELLATA, OR The Downfall of Rebellion. Isa. 1.25. I will turn my hand upon thee, and purely purge away thy dross, and take-away all thy tinne.
REBELLION DEBELLATA, OR The Downfall of Rebellion. Isaiah 1.25. I will turn my hand upon thee, and purely purge away thy dross, and take-away all thy tin.
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WHen personall Reformation and National Restauration meet together, the encounter is much like Jacobs with Joseph, attended with reciprocal joy and mutual advantage,
WHen personal Reformation and National Restauration meet together, the encounter is much like Jacobs with Joseph, attended with reciprocal joy and mutual advantage,
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In the Verses preceeding, the Prophet hath levelled many sharp threatnings at Judah, in these two, to the remnant that shall escape from the execution of these terrible woes denounced there, he presenteth a cordial of singular value, that thereby he may resuscitate their languishing spirits, hopelesse of any deliverance, and estranged to all comfort.
In the Verses preceding, the Prophet hath leveled many sharp threatenings At Judah, in these two, to the remnant that shall escape from the execution of these terrible woes denounced there, he presents a cordial of singular valve, that thereby he may resuscitate their languishing spirits, hopeless of any deliverance, and estranged to all Comfort.
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the sun of their prosperity, which had been long under a sad eclipse, ariseth here with beautiful & refreshing rayes, elevating their joy to the highest pitch, Ile turn my hand upon thee, &c. And you may take them asunder in these two: 1. An happy change. 2. The happy consequences of the change;
the sun of their Prosperity, which had been long under a sad eclipse, arises Here with beautiful & refreshing rays, elevating their joy to the highest pitch, I'll turn my hand upon thee, etc. And you may take them asunder in these two: 1. an happy change. 2. The happy consequences of the change;
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We have seen many vicissitudes and unhappy changes of late, making our ears to tingle, and our hearts to tremble, which hath discovered to us many hollow-hearted changelings:
We have seen many vicissitudes and unhappy changes of late, making our ears to tingle, and our hearts to tremble, which hath discovered to us many hollowhearted changelings:
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Now both this Text and Time giveth us occasion to hear and treat of (Rara avis in terris) a blessed and happy change, a change though some never expected,
Now both this Text and Time gives us occasion to hear and Treat of (Rara avis in terris) a blessed and happy change, a change though Some never expected,
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yet many longed earnestly to behold, and now by the goodnesse of our God, have gotten occasion with the Psalmist, Psal. 126. ver. 3. to cry out, The Lord hath done great things for us, whereof we are glad.
yet many longed earnestly to behold, and now by the Goodness of our God, have got occasion with the Psalmist, Psalm 126. ver. 3. to cry out, The Lord hath done great things for us, whereof we Are glad.
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so that by (hand) is understood the power of God, in the exercise of which Organ and Instrument, the power of man both doth appear, and is represented.
so that by (hand) is understood the power of God, in the exercise of which Organ and Instrument, the power of man both does appear, and is represented.
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Gods power and hand in Scripture, sometimes is taken for His punitive Justice, 1 Sam. 6.5. Job 13.21. Sometimes it is taken for his preserving Mercy and delivering power from evil, Isa. 11.11.
God's power and hand in Scripture, sometime is taken for His punitive justice, 1 Sam. 6.5. Job 13.21. Sometime it is taken for his preserving Mercy and delivering power from evil, Isaiah 11.11.
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and can it be possible that he will deny unto his Church her times of Joy, He hath given to her times of Jubile and solemn Manumission from her Oppressors, changing her ashes unto beauty,
and can it be possible that he will deny unto his Church her times of Joy, He hath given to her times of Jubilee and solemn Manumission from her Oppressors's, changing her Ashes unto beauty,
yea, the Church Triumphant as to her glorious attainments, speaketh in no other language, and hereupon we ought to go out to meet the Lord with praise, who hath compassed us about with songs of deliverance, Psal. 32.7.
yea, the Church Triumphant as to her glorious attainments, speaks in no other language, and hereupon we ought to go out to meet the Lord with praise, who hath compassed us about with songs of deliverance, Psalm 32.7.
have we not good reason so to do, since the three bitter cups, 1. Of astonishment and desolation: 2. The cup of fury: 3. The cup of trembling, mentioned, Ezek. 23.33. Isa. 51.17. which we have been drinking of these many years, are changed unto three joyful cups, the cup of Blessing, the cup of Consolation, the cup of Salvation, used frequently among the Jews, and this day put morally in our hands: 1. The cup of Blessing, 1 Cor. 10.16. which was used by the Jews at their solemn Feasts, so called, because of these Blessings and Thanksgivings annexed.
have we not good reason so to do, since the three bitter cups, 1. Of astonishment and desolation: 2. The cup of fury: 3. The cup of trembling, mentioned, Ezekiel 23.33. Isaiah 51.17. which we have been drinking of these many Years, Are changed unto three joyful cups, the cup of Blessing, the cup of Consolation, the cup of Salvation, used frequently among the jews, and this day put morally in our hands: 1. The cup of Blessing, 1 Cor. 10.16. which was used by the jews At their solemn Feasts, so called, Because of these Blessings and Thanksgivings annexed.
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and the affliction of his Royal Successor? now here they have all consolation, both as to the resurrection of three Kingdoms, the condign punishment of unparalelled parricids,
and the affliction of his Royal Successor? now Here they have all consolation, both as to the resurrection of three Kingdoms, the condign punishment of unparalleled parricides,
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for we have received salvation from our enemies, deliverance from our oppressors, and so have good reason morally to lift up our hearts to God in the sense of his goodnesse,
for we have received salvation from our enemies, deliverance from our Oppressors's, and so have good reason morally to lift up our hearts to God in the sense of his Goodness,
Some think it only to be the grown of prosanity and loosenesse of life, and the creeping in of Idolatry and Hypocrifie, expressed here by the names of (drosse) and (tinne) others think the evil thus expressed, includeth with these sins, the unlawful, wicked and usurped Power lifted up over them;
some think it only to be the grown of prosanity and looseness of life, and the creeping in of Idolatry and Hypocrify, expressed Here by the names of (dross) and (tin) Others think the evil thus expressed, includeth with these Sins, the unlawful, wicked and usurped Power lifted up over them;
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or els to the time of Achaz (for Isaiah prophesied in the reign of both these Kings) when the Kingdom was under the feet of the Kings of Israel and Edom, 2 Chron. 28. These forementioned sins being the effects of the bad Government of these unfaithful Rulers, following als naturally thereupon,
or Else to the time of Ahaz (for Isaiah prophesied in the Reign of both these Kings) when the Kingdom was under the feet of the Kings of Israel and Edom, 2 Chronicles 28. These forementioned Sins being the effects of the bad Government of these unfaithful Rulers, following also naturally thereupon,
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The Dutch Notes favoureth this interpretation, and Ʋrsin upon the place hath also a hint thereat, which I incline to follow, thinking it a spiritual thrift to joyne such Interpretations as do not jusle one with another,
The Dutch Notes favoureth this Interpretation, and Ʋrsin upon the place hath also a hint thereat, which I incline to follow, thinking it a spiritual thrift to join such Interpretations as do not jusle one with Another,
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and shall accordingly handle the words, but shall first speak to the removing of the usurping external, and then to the removing of the usurping internal power.
and shall accordingly handle the words, but shall First speak to the removing of the usurping external, and then to the removing of the usurping internal power.
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Here be three things wrapped up, 1. What is to be removed, Thy drosse and all thy tinne, these two expressions point at two several kinds of their present Rulers:
Here be three things wrapped up, 1. What is to be removed, Thy dross and all thy tin, these two expressions point At two several Kinds of their present Rulers:
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The first of which decyphering such who had neither title nor qualification for that office, some of their off-scourings who did associat with the Invaders,
The First of which deciphering such who had neither title nor qualification for that office, Some of their Offscourings who did associate with the Invaders,
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The second delineateth another kind and generation of them who had accomplishment and parts, but no just title to the office of Magistracy, their qualification giving to them a show,
The second delineateth Another kind and generation of them who had accomplishment and parts, but no just title to the office of Magistracy, their qualification giving to them a show,
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did not Abimelech that Bramble, come to be Lord and Lawgiver to all his Brethren, Judg. 9? And Zimri that King-killing monster (though his time of enjoyment thereof was short) to the Throne of his Master? Athenion, a man of no great extract, arriveth at the Government of the famous City of Athens: Jack Cade had no worse successe, who associating with Birds of his own feather, proveth like the Dragon in the Revel. with this difference, that whil'st the one draweth Stars from Heaven with his tail, the other draweth his associats to be stars in the heaven of Magistracy, Yesterday, Mushromes and Peeces of most uselesse drosse, from the filthy dung-hill of obscurity and basenesse,
did not Abimelech that Bramble, come to be Lord and Lawgiver to all his Brothers, Judges 9? And Zimri that King-killing monster (though his time of enjoyment thereof was short) to the Throne of his Master? Athenion, a man of no great extract, arriveth At the Government of the famous city of Athens: Jack Cade had no Worse success, who associating with Birds of his own feather, Proves like the Dragon in the Revel. with this difference, that whilst the one draws Stars from Heaven with his tail, the other draws his associates to be Stars in the heaven of Magistracy, Yesterday, Mushrooms and Pieces of most useless dross, from the filthy dunghill of obscurity and baseness,
and then cryeth out with the first, hold the Thief; bewitching so the people, that with Esops Dog, they grip at the shaddow of Liberty, and lets the substance slip:
and then Cries out with the First, hold the Thief; bewitching so the people, that with Esops Dog, they grip At the shadow of Liberty, and lets the substance slip:
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many people being so fick of a feverish credulity, that they promise to themselves in new Magistrates, mountains of commodity, dreaming in their change, to fall on such a Master as the King of Moroco promiseth to be to his Subject, one that will do justice to all men, make the Sun to shine,
many people being so fick of a feverish credulity, that they promise to themselves in new Magistrates, Mountains of commodity, dreaming in their change, to fallen on such a Master as the King of Moroco promises to be to his Subject, one that will do Justice to all men, make the Sun to shine,
but they think the right to judge, belongeth to these who have the Sword, coercive and punitive power, they make the constituent the Spirit of God the consequent of Magistracy,
but they think the right to judge, belongeth to these who have the Sword, coercive and punitive power, they make the constituent the Spirit of God the consequent of Magistracy,
The third step is, Making use of that Sword-power, to the impoverishing of all their enemies, chastising them by this rod of Iron, thereby eating up like a moath their Estates,
The third step is, Making use of that Sword-power, to the impoverishing of all their enemies, chastising them by this rod of Iron, thereby eating up like a moath their Estates,
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and as a Horse-leach souking out the blood and vitals of their Fortunes, do cruelly make them transgressours for a word, and put their tongues in the stocks,
and as a Horseleech souking out the blood and vitals of their Fortune's, do cruelly make them transgressors for a word, and put their tongues in the stocks,
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and their persons in prison, that they may captivate their spirits to despondency, or by breaking their hearts, cause them to mend their pace to eternity.
and their Persons in prison, that they may captivate their spirits to despondency, or by breaking their hearts, cause them to mend their pace to eternity.
and if these be so blamelesse, as they can have no true and just ground to render them odious from, by a devote artifice, they can charge them with crimes (as being enemies to Religion and the power of Godlinesse) of which themselves are guilty in an eminent manner.
and if these be so blameless, as they can have no true and just ground to render them odious from, by a devote artifice, they can charge them with crimes (as being enemies to Religion and the power of Godliness) of which themselves Are guilty in an eminent manner.
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The fifth step of this ladder is, The making use of some Spiritual Heraulds (so Adonijah did with Abiathar the Priest, 1 King. 1.7.) to denounce wrath and judgement against all the opposits:
The fifth step of this ladder is, The making use of Some Spiritual Heralds (so Adonijah did with Abiathar the Priest, 1 King. 1.7.) to denounce wrath and judgement against all the opposites:
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And like Achabs false prophets, prophefie successe and honour to them, sending their rebellions designs abroad to the acquaintance of the vulgar, under the impresse of Divine Authority, these not being so foreseeing as to remember omne malum incipit in nomine domini, that all wicked designs are covered under the fair pretences of Godlinesse.
And like Ahab's false Prophets, prophesy success and honour to them, sending their rebellions designs abroad to the acquaintance of the Vulgar, under the Impress of Divine authority, these not being so Foreseeing as to Remember omne malum incipit in nomine domini, that all wicked designs Are covered under the fair pretences of Godliness.
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And if these usurping heads intend the extension of that power, to procure among those, they are to invade some of the same Coat to pull a coal from the Altar;
And if these usurping Heads intend the extension of that power, to procure among those, they Are to invade Some of the same Coat to pull a coal from the Altar;
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nor fear their power, of which they make as frequent use, as the thief of his artificial lantern, by which he beholdeth others, and passeth unseen himself.
nor Fear their power, of which they make as frequent use, as the thief of his artificial lantern, by which he beholdeth Others, and passes unseen himself.
it seemeth they have no purpose (though out of no respect to him) that Jude should be a false prophet, who foretelleth, ver. 8. That in the latter times, there shall be a generation who delight to speak evil of Dignities:
it seems they have no purpose (though out of no respect to him) that U^de should be a false Prophet, who foretelleth, ver. 8. That in the latter times, there shall be a generation who delight to speak evil of Dignities:
But though Jude fortelleth this, yet he approveth it not: for the same Spirit Jude spoke by, Prov. 24.21. joyneth these two together, Fear God and honour the King: And, Exod. 22.28.
But though U^de fortelleth this, yet he approveth it not: for the same Spirit U^de spoke by, Curae 24.21. Joineth these two together, fear God and honour the King: And, Exod 22.28.
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It is expresly forbidden, Thou shall not revile the Gods, (that is the Magistrate) nor curse the ruler of thy people, and avouched to be a high contempt of Gods self, 1 Sam. 8 7. The last step is blood, Even the blood of Kings, King-killing, which in all ages hath been looked upon (except among the Jesuites) as the highest of villanies;
It is expressly forbidden, Thou shall not revile the God's, (that is the Magistrate) nor curse the ruler of thy people, and avouched to be a high contempt of God's self, 1 Sam. 8 7. The last step is blood, Even the blood of Kings, King-killing, which in all ages hath been looked upon (except among the Jesuits) as the highest of villainies;
The light of nature taught the heathen, that blood-shedding was a great pollution, NONLATINALPHABET, pollute not thy hands with blood, much more the shedding of the blood of Kings, is of that nature.
The Light of nature taught the heathen, that bloodshedding was a great pollution,, pollute not thy hands with blood, much more the shedding of the blood of Kings, is of that nature.
men that will extinguish the light of conscience within, and draw a skryne betwixt it and any light, the sun of Divine Truth in Gods Word doth communicate from without, being like the unjust Judge, Luke 18. neither fearing God nor reverencing man:
men that will extinguish the Light of conscience within, and draw a skryne betwixt it and any Light, the sun of Divine Truth in God's Word does communicate from without, being like the unjust Judge, Lycia 18. neither fearing God nor reverencing man:
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Ʋse 2. It is als little wonder to see them fall trimbling down, like Phaeton in the fable, kicked out of the Chair of that Chariot they were driving,
Ʋse 2. It is also little wonder to see them fallen trimbling down, like Phaeton in the fable, Kicked out of the Chair of that Chariot they were driving,
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and while they are climbing to taste of this forbidden fruit, they are falling down to the society of the devils in hell, they are externally ascending, but spiritually descending:
and while they Are climbing to taste of this forbidden fruit, they Are falling down to the society of the Devils in hell, they Are externally ascending, but spiritually descending:
Prop. 2. Invaders and Usurpers of Magistracy, are unprofitable for the Commonwealth, no better then drosse and time to the Goldsmith, of which he can make no Jewel nor precious Vessel;
Prop. 2. Invaders and Usurpers of Magistracy, Are unprofitable for the Commonwealth, no better then dross and time to the Goldsmith, of which he can make no Jewel nor precious Vessel;
no, they are so far from being profitable, that they are a very burden, proving like an unfaithful steward to his master, squizing his tennants without pity or compassion;
no, they Are so Far from being profitable, that they Are a very burden, proving like an unfaithful steward to his master, squizing his tenants without pity or compassion;
and one of these terrible plagues the Lord smote Egypt with, Psal. 105.34. He sent locusts and caterpillers that destroyed all the hearbs, and eat up all the fruits of the land:
and one of these terrible plagues the Lord smote Egypt with, Psalm 105.34. He sent Locusts and caterpillars that destroyed all the herbs, and eat up all the fruits of the land:
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Secondly, Such are without all sympathic and fellow-feeling of peoples distresse and miseries, not being the kindly parent, Pater Patriae, but like the unnatural Mother in Solomons time, cruel as Tigars,
Secondly, Such Are without all sympathic and fellow-feeling of peoples distress and misery's, not being the kindly parent, Pater Patriae, but like the unnatural Mother in Solomons time, cruel as Tigars,
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Ʋse 2. How good reason have we to blesse God, Psal. 14. ver. last, who hath freed us of this woful generation, that as we read of some Cats, who have been found standing over children, with their mouths to theirs, souking thence their breath, were standing over all degrees of people in this Land!
Ʋse 2. How good reason have we to bless God, Psalm 14. ver. last, who hath freed us of this woeful generation, that as we read of Some Cats, who have been found standing over children, with their mouths to theirs, souking thence their breath, were standing over all Degrees of people in this Land!
and so much the higher should our rejoyceing arise, that we see in their filthy advantage and unjust gain, they have met with signal disappointment, it proving as the airly dew:
and so much the higher should our rejoicing arise, that we see in their filthy advantage and unjust gain, they have met with signal disappointment, it proving as the airily due:
and the sweetnes and contentment which they found in our ruines, nothing but NONLATINALPHABET a false sweetnesse, many of them vomiting up their morsels, which cruelly and greedily they had devoured.
and the sweetness and contentment which they found in our ruins, nothing but a false sweetness, many of them vomiting up their morsels, which cruelly and greedily they had devoured.
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that man of Valour who lately commanded in this Land, and those of our Nobles, Gentry and Pastors, that animated and encouraged him unto the work, being unto him (under many sad discouragements he met with) as Aaron and Hur to Moses, holding up his heart as those did Moses his hands.
that man of Valour who lately commanded in this Land, and those of our Nobles, Gentry and Pastors, that animated and encouraged him unto the work, being unto him (under many sad discouragements he met with) as Aaron and Hur to Moses, holding up his heart as those did Moses his hands.
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The third thing, is, The manner how this is done, that is expressed in the words purely purge; and because the word Tsarash, translated to purge, signifieth to melt or burn out:
The third thing, is, The manner how this is done, that is expressed in the words purely purge; and Because the word Tsarash, translated to purge, signifies to melt or burn out:
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and resembled to fire upon many accounts; but especially, because of its penetrating nature, Hos. 8.14. and because of its destroying nature, Prov. 30.16.
and resembled to fire upon many accounts; but especially, Because of its penetrating nature, Hos. 8.14. and Because of its destroying nature, Curae 30.16.
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I offer these three Observations. 1. It is very difficult to get the drosse of Usurpation purged out of a Land. 2. For as difficult as it is, God can perform it. 3. God in his performing hereof, pulleth down Usurpers in his indignation and anger.
I offer these three Observations. 1. It is very difficult to get the dross of Usurpation purged out of a Land. 2. For as difficult as it is, God can perform it. 3. God in his performing hereof, pulls down Usurpers in his Indignation and anger.
What blood was shed? what pains was spent? what time past ere Abimelech was brought down from his greatnesse? And wrs the overturning of Athaliah any easier task? Did she not keep the Chair six years in despight of all the Loyal and Royal Party of Judah?
What blood was shed? what pains was spent? what time past ere Abimelech was brought down from his greatness? And wrs the overturning of Athaliah any Easier task? Did she not keep the Chair six Years in despite of all the Loyal and Royal Party of Judah?
yea worse, beheading them, lest one time or another, they might have watched an opportunity to bring in the Government to run in its right and old channel.
yea Worse, beheading them, lest one time or Another, they might have watched an opportunity to bring in the Government to run in its right and old channel.
Matchavel, no, the devil himself is hardly more a cheat, then some Usurpers have been, having such a faculty of bewitching simple ones, to the belief of their Saintship, by a devote deb•uchng of themselves (to peoples apprehension) and taking upon them the guilt of much sin;
Matchavel, no, the Devil himself is hardly more a cheat, then Some Usurpers have been, having such a faculty of bewitching simple ones, to the belief of their Saintship, by a devote deb•uchng of themselves (to peoples apprehension) and taking upon them the guilt of much since;
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for which they declared themselves (as indeed they had reason) not worthy the name of Christians, that their grossest facts being thus tinctured with such extraordinary professions of humility and holinesse, were swallowed down by people without any further enquiry;
for which they declared themselves (as indeed they had reason) not worthy the name of Christians, that their Grossest facts being thus tinctured with such extraordinary professions of humility and holiness, were swallowed down by people without any further enquiry;
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as to the discovery of any designs against them, were made use of by them as so many Beagles, to hunt out and discover all these who had any inclination to overturn their power, keeping them into a chain of Gold;
as to the discovery of any designs against them, were made use of by them as so many Beagles, to hunt out and discover all these who had any inclination to overturn their power, keeping them into a chain of Gold;
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Fifthly, Because of the basenesse of the Rich, and those on whom God hath bestowed great things, who make their worldly concernments and Estates their God, laying down this base principle to stand with all, and fall with none, so that with Issachar, they couch under the burden of Usurpation,
Fifthly, Because of the baseness of the Rich, and those on whom God hath bestowed great things, who make their worldly concernments and Estates their God, laying down this base principle to stand with all, and fallen with none, so that with Issachar, they couch under the burden of Usurpation,
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Ʋse 1. This informeth us why these three Kingdoms have these many years groaned under Usurpation, it being so hard and difficult a work to pull it down,
Ʋse 1. This Informeth us why these three Kingdoms have these many Years groaned under Usurpation, it being so hard and difficult a work to pull it down,
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so much treachery among the poor, such basenesse of spirit among the Rich, such diligence among Mushromes, produced by the influence of that prodigious Comet, that was Gods Attila to these Lands of late;
so much treachery among the poor, such baseness of Spirit among the Rich, such diligence among Mushrooms, produced by the influence of that prodigious Cometam, that was God's Attila to these Lands of late;
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and when he would hide himself from God and Man under the shade of his own contrivances, the Lord can bring him out as he did Adam, conscious of his wickednesse,
and when he would hide himself from God and Man under the shade of his own contrivances, the Lord can bring him out as he did Adam, conscious of his wickedness,
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and make him fall into the ditch he hath digged for others, Psal. 7.15. His mischief returning upon his own head, and his violent dealing on his owne pate.
and make him fallen into the ditch he hath dug for Others, Psalm 7.15. His mischief returning upon his own head, and his violent dealing on his own pate.
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Ʋse 1. For reproof, How justly may I challenge an unbelieving generation, who expunged this truth out of their Creed? many being amongst us like Jorams favorite, on whose shoulder he did lean,
Ʋse 1. For reproof, How justly may I challenge an unbelieving generation, who expunged this truth out of their Creed? many being among us like Jorams favourite, on whose shoulder he did lean,
and the instruments of many of their barbarous cruelties, cleaving as fast to them as these shepheards, who first found out the Loadstone did to the rock thereof:
and the Instruments of many of their barbarous cruelties, cleaving as fast to them as these shepherds, who First found out the Loadstone did to the rock thereof:
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This day is a day of Thanksgiving and Praise, and when every point we meet with do give us occasion to enter upon the duty of the Day, we were much to blame if we should be deficient herein.
This day is a day of Thanksgiving and Praise, and when every point we meet with do give us occasion to enter upon the duty of the Day, we were much to blame if we should be deficient herein.
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for by the vermine of the Army, through the prowesse of their General, bred in the bowels of their politick contrivances, are they eaten up and overthrown.
for by the vermin of the Army, through the prowess of their General, bred in the bowels of their politic contrivances, Are they eaten up and overthrown.
Thus Jeroboam, who revolted from the house of David, his posterity is rooted out, and not one to pisse against the wall is left undestroyed, 1 King. 15.29.
Thus Jeroboam, who revolted from the house of David, his posterity is rooted out, and not one to piss against the wall is left undestroyed, 1 King. 15.29.
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yet even then the Lord his anger is against them, but it is like a myne of Powder, the Train burning some hours in secret before it come to the height,
yet even then the Lord his anger is against them, but it is like a mine of Powder, the Train burning Some hours in secret before it come to the height,
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these Usurpers being brought upon a Theatre before them, and they fitting, as it were, on benches looking on, God having called them as in Joel 3.12. He calleth upon the nations to gather themselves, for that he is to cast down the mighty (so is it in the old Translation) and to sit himself as Judge.
these Usurpers being brought upon a Theatre before them, and they fitting, as it were, on benches looking on, God having called them as in Joel 3.12. He calls upon the Nations to gather themselves, for that he is to cast down the mighty (so is it in the old translation) and to fit himself as Judge.
yea, with the joy and rejoyceing of all that are not partakers of their guiltinesse, the Lord throwing shameful spewing on all their evil purchased glory, Hab. 2.16.
yea, with the joy and rejoicing of all that Are not partakers of their guiltiness, the Lord throwing shameful spewing on all their evil purchased glory, Hab. 2.16.
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Fourthly, It appeareth in the terriblenesse thereof, their fall carrying with Them all their supporters and props, root and branch, puteth them in Adonijahs and his fellow-conspirators their posture, 1 King. 1. to flee here and there, not knowing where to lay their head;
Fourthly, It appears in the terribleness thereof, their fallen carrying with Them all their supporters and props, root and branch, putteth them in Adonijahs and his fellow-conspirators their posture, 1 King. 1. to flee Here and there, not knowing where to lay their head;
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Lastly, Gods anger appeareth in the concomitants of this fall, which is searching out and bringing to light the hidden windings of their sinful wayes, by pulling off that mask, that before did palliate their villanies, under which they have long walked;
Lastly, God's anger appears in the concomitants of this fallen, which is searching out and bringing to Light the hidden windings of their sinful ways, by pulling off that mask, that before did palliate their villainies, under which they have long walked;
beside the candle God lighteth in their own bosomes, their awakened consciences, which mustereth up before them all their rebellious and sinful acts of violence and oppression:
beside the candle God lights in their own bosoms, their awakened Consciences, which mustereth up before them all their rebellious and sinful acts of violence and oppression:
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The Lord lighteth another candle, His own wise providence, which strangely brings to remembrance, and presenteth to the eye of the world, that which they thought in their policie to have buried in forgetfulnesse,
The Lord lights Another candle, His own wise providence, which strangely brings to remembrance, and presents to the eye of the world, that which they Thought in their policy to have buried in forgetfulness,
hath not the Lord, as with a Sun-beam, written His displeasure upon the builders, and discovered his anger in their ruine? so publike is it, that the eyes of the nations are fixed thereon with admiration;
hath not the Lord, as with a Sunbeam, written His displeasure upon the Builders, and discovered his anger in their ruin? so public is it, that the eyes of the Nations Are fixed thereon with admiration;
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so unexpected, that immediatly before (as before the breaking of day, the night falls darkest) the worst of evils were imminent, both State concussions and Church confusions,
so unexpected, that immediately before (as before the breaking of day, the night falls Darkest) the worst of evils were imminent, both State concussions and Church confusions,
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so shameful, that he who assumed to himself the Title of Highness, is thrown down to the Abysse of Lowness: and that RƲMP which was the water of which this Yce did Coagulate,
so shameful, that he who assumed to himself the Title of Highness, is thrown down to the Abyss of Lowness: and that RƲMP which was the water of which this Ice did Coagulate,
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And so powerfull is the searching that attendeth on it, that you may discover them by their countenances, their countenances being als false to their consciences,
And so powerful is the searching that attends on it, that you may discover them by their countenances, their countenances being also false to their Consciences,
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first, Their powring out, as water on the ground, the Royal Blood of the Lords Anointed , without regard to his Sacred Person, brinding him in the noontide of the day, most barbarously to the place of Execution,
First, Their Pouring out, as water on the ground, the Royal Blood of the lords Anointed, without regard to his Sacred Person, brinding him in the noontide of the day, most barbarously to the place of Execution,
and with everlasting detestation of their horrid cruelty, this cryed aloud: Wo to him that buildeth a town with bloud, Hab. 2.12. The Lord will abhor the bloudy and deceitful man, psal. 5.6.
and with everlasting detestation of their horrid cruelty, this cried aloud: Woe to him that builds a town with blood, Hab. 2.12. The Lord will abhor the bloody and deceitful man, Psalm. 5.6.
Secondly, The banishment of the Royal Family, by which they were keeped long under the pressour of many afflictions, others impudently & insolently possessing that which was their Birth-right:
Secondly, The banishment of the Royal Family, by which they were keeped long under the pressour of many afflictions, Others impudently & insolently possessing that which was their Birthright:
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and that at length it might be brought to this Land, like the Altar of Damascus: Was there not exotick formes of Government moulded above, to make a gap for that Belgick Monster here? so that Religion mourning, cryed out with the Church, Lam. 1.4. The wayes of Zion do mourn, because none come to the solemn feasts: all her gates are desolate:
and that At length it might be brought to this Land, like the Altar of Damascus: Was there not exotic forms of Government moulded above, to make a gap for that Belgic Monster Here? so that Religion mourning, cried out with the Church, Lam. 1.4. The ways of Zion do mourn, Because none come to the solemn feasts: all her gates Are desolate:
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Novices, and Children as to such imployments, being left to Administer Justice; Drymen and Sword-men were turned into Judges, a strange kind of Metamorphosis!
novices, and Children as to such employments, being left to Administer justice; Drymen and Swordmen were turned into Judges, a strange kind of Metamorphosis!
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Fifthly, Many impoverished and born down family by unjust Forfeiture, Imprisonment, Sequestration, and their inhancing all Traffick to themselves, cryed to God, That for the oppression of the poor,
Fifthly, Many impoverished and born down family by unjust Forfeiture, Imprisonment, Sequestration, and their inhancing all Traffic to themselves, cried to God, That for the oppression of the poor,
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the burying of several persons before their breath expired, and selling others as Slaves, all these called for vengeance and for fire to come out from Shechem against Abimelech,
the burying of several Persons before their breath expired, and selling Others as Slaves, all these called for vengeance and for fire to come out from Shechem against Abimelech,
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These were the fewel amongst them of Gods indignation, the friends appearing for us to speak a word for the oppressed, were Gods Mercy, His Faithfulnesse, and His Justice;
These were the fuel among them of God's Indignation, the Friends appearing for us to speak a word for the oppressed, were God's Mercy, His Faithfulness, and His justice;
such have yet keeped (though, it may be, they have loosed much) a very precious jewel, that these who have gained most in these times, never took pains to possesse, a good conscience, which is better nor all the others rich attainments:
such have yet keeped (though, it may be, they have loosed much) a very precious jewel, that these who have gained most in these times, never took pains to possess, a good conscience, which is better nor all the Others rich attainments:
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God in the depth of His Wisdom by His Providence in this late change, hath defeat all arguments therefrom, by which they endeavoured to prove the equity of their unparalleled rebellion and cruelty.
God in the depth of His Wisdom by His Providence in this late change, hath defeat all Arguments therefrom, by which they endeavoured to prove the equity of their unparalleled rebellion and cruelty.
Thus we have spoke to the removal of the unlawful external power: We come now to speak of the removing of the internal and infernal power of sin, which followeth as naturally one the other,
Thus we have spoke to the removal of the unlawful external power: We come now to speak of the removing of the internal and infernal power of since, which follows as naturally one the other,
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these two are als far opposit to one another, as good is to evil, and Godliness of its nature being gainful, 1 Tim. 6.6. sin must not be any wayes advantagious:
these two Are also Far opposite to one Another, as good is to evil, and Godliness of its nature being gainful, 1 Tim. 6.6. since must not be any ways advantageous:
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he that hath wrought all the week in drudgery, and receiveth at the end of the week his wages, payed in the black coyn of death, hath made but a very sory bargain;
he that hath wrought all the Week in drudgery, and receives At the end of the Week his wages, paid in the black coin of death, hath made but a very sorry bargain;
nor evidence so much Christianity, as to give it entertainment but for one day; the reason is, he looketh through carnal perspectives, which presenteth all sin green and pleasant,
nor evidence so much Christianity, as to give it entertainment but for one day; the reason is, he looks through carnal perspectives, which presents all since green and pleasant,
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Are you children, to be chasing shaddows? fools, to believe all to be gold that glisters? Or, are you men of understanding, ad majora nati, born to greater things,
are you children, to be chasing shadows? Fools, to believe all to be gold that glisters? Or, Are you men of understanding, and marjoram Nati, born to greater things,
Have these in former generations who have made the greatest purchase of this stuff, been the most happy and prosperous men in their Estates? Or hath not God drawn them out as in a map into his most wise Providence, in exempla aliorum, to be Beakens unto others? making them to lye down with their bones full of the sins of their youth, their consciences turning unto a hell of terrours,
Have these in former generations who have made the greatest purchase of this stuff, been the most happy and prosperous men in their Estates? Or hath not God drawn them out as in a map into his most wise Providence, in exempla Aliorum, to be Beakens unto Others? making them to lie down with their bones full of the Sins of their youth, their Consciences turning unto a hell of terrors,
So the Ancient shot very near the mark that did call it a subtile evil, a secret poyson, a lurking venome, the paint of virtue, and the moth of sanctity.
So the Ancient shot very near the mark that did call it a subtle evil, a secret poison, a lurking venom, the paint of virtue, and the moth of sanctity.
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For there nothing giveth holinesse a greater blow, than unholinesse under the pretence of holinesse: this is, to have the form of Godlinesse, without the power thereof.
For there nothing gives holiness a greater blow, than unholiness under the pretence of holiness: this is, to have the from of Godliness, without the power thereof.
First, Where it is learned? even at the devils university, the great master, being an old practizer thereof from the beginning, having such nimblenesse in acting it, as he can transform himself into an angel of light:
First, Where it is learned? even At the Devils University, the great master, being an old practizer thereof from the beginning, having such nimbleness in acting it, as he can transform himself into an angel of Light:
so it sealeth upon the Students thereof, the very same, and at their reckoning with the great Judge, these that are under this stamp, will be rendered up to its owner.
so it Sealeth upon the Students thereof, the very same, and At their reckoning with the great Judge, these that Are under this stamp, will be rendered up to its owner.
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The covetous man, to cover his covetousnesse, he maketh use of it as a cloak, 1 Thess. 2.5. The unclean persons, to cover their uncleannesse as the Antinomians and Libertines, turning the Grace of God into wantonnesse:
The covetous man, to cover his covetousness, he makes use of it as a cloak, 1 Thess 2.5. The unclean Persons, to cover their uncleanness as the Antinomians and Libertines, turning the Grace of God into wantonness:
2. The false Politician (for the true Statesman hateth it as the cheat of a Rogue) he profiteth much in this Arte, •nd useth it as a cloak to cover his rebellion, imitating Absolom, who when he intended to usurp the Crown of his Father, pretended to go to Hebron to perform a vow, 2 Sam. 15.7.
2. The false Politician (for the true Statesman hates it as the cheat of a Rogue) he profiteth much in this Art, •nd uses it as a cloak to cover his rebellion, imitating Absalom, who when he intended to usurp the Crown of his Father, pretended to go to Hebron to perform a Voelli, 2 Sam. 15.7.
2. To cover their bloody oppression, 1 King. 21.9. Jezabel and Achab calleth a fast, that under the colour thereof, they may out Naboth of his Vineyard;
2. To cover their bloody oppression, 1 King. 21.9. Jezebel and Ahab calls a fast, that under the colour thereof, they may out Naboth of his Vineyard;
so Herod must take Johns life because of his oath, an oath being an act of Religion, he wrappeth up this his cruelty in the specious pretention of piety.
so Herod must take Johns life Because of his oath, an oath being an act of Religion, he wrappeth up this his cruelty in the specious pretention of piety.
Ʋse 1. Is hypocrisie so deceiving a sin? The counterfeit of Vertue? The Ape of Religion? Then hypocrits, they must be counterfeit Saints, the Apes of Holy-men;
Ʋse 1. Is hypocrisy so deceiving a since? The counterfeit of Virtue? The Ape of Religion? Then Hypocrites, they must be counterfeit Saints, the Apes of Holy-men;
thinking with Paul, he is to be reckoned among the least of Saints. Secondly, The hypocrite is alwayes prying into the faults and escapes of his neighbour,
thinking with Paul, he is to be reckoned among the least of Saints. Secondly, The hypocrite is always prying into the Faults and escapes of his neighbour,
and (as Ʋlisses lifted up the Plough over the childe thrown in before him) they make their observation passe their own follies and failings, Matths. 7.3. Luk. 18.11. but the Godly mans discoveries, are most at home:
and (as Ʋlisses lifted up the Plough over the child thrown in before him) they make their observation pass their own follies and failings, Matths. 7.3. Luk. 18.11. but the Godly men discoveries, Are most At home:
he knoweth there is within himself a terra incognita, an unknown land, and thither he taketh frequent voyages, that he may not alwayes be unacquainted with himself.
he Knoweth there is within himself a terra incognita, an unknown land, and thither he Takes frequent voyages, that he may not always be unacquainted with himself.
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but the Godly man is like the Church in the Revel. with the Moon (the Embleme of the world) under his feet, trading on it as the most unconstant of vanities.
but the Godly man is like the Church in the Revel. with the Moon (the Emblem of the world) under his feet, trading on it as the most unconstant of vanities.
but the Godly is merciful and lendeth, measuring his affairs with justice, and is far from their blasphemy, to think Christ was in a mistake when he prohibited us to judge according to the outward appearance.
but the Godly is merciful and dares, measuring his affairs with Justice, and is Far from their blasphemy, to think christ was in a mistake when he prohibited us to judge according to the outward appearance.
had a man any favour to the Usurpers, and therewith a show of Godlinesse, according to his profession, Civil, Sacred or Military? he was fit for any Trust;
had a man any favour to the Usurpers, and therewith a show of Godliness, according to his profession, Civil, Sacred or Military? he was fit for any Trust;
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and this cannot be without fire, and so the Nown is included in the Verb. Now fire here as it relateth to sin and hypocrisie, can be no other but the energie and efficacious working of Gods own Spirit, He will baptize you with the holy Ghost and with fire, Matth. 3.11. His Spirit is called the spirit of burning, Isa. 4.4.
and this cannot be without fire, and so the Noun is included in the Verb. Now fire Here as it relateth to since and hypocrisy, can be no other but the energy and efficacious working of God's own Spirit, He will baptise you with the holy Ghost and with fire, Matthew 3.11. His Spirit is called the Spirit of burning, Isaiah 4.4.
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and therefore it discovereth the various and manifold effects of His Spirit in our Renovation, which is the Christians spiritual refining from his drosse and tinne.
and Therefore it Discovereth the various and manifold effects of His Spirit in our Renovation, which is the Christians spiritual refining from his dross and tin.
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Secondly, In what extent doth he it? He doth it in a full extent, All thy tinne. Which (All) supposeth another (All) for if all our tinne be to be purged,
Secondly, In what extent does he it? He does it in a full extent, All thy tin. Which (All) Supposeth Another (All) for if all our tin be to be purged,
Thirdly, This removing of sin in our Renovation and Sanctification, is not an easie, but a difficult work. 1. There is an universal removing of sin in our Sanctification and Renovation, not only of the grosser sins,
Thirdly, This removing of since in our Renovation and Sanctification, is not an easy, but a difficult work. 1. There is an universal removing of since in our Sanctification and Renovation, not only of the grosser Sins,
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Thirdly, As to their dominion over us, Psal. 19. ver. last, and Rom. 6.12. Yet this removal is not so universal as to remove sin, according to its being:
Thirdly, As to their dominion over us, Psalm 19. ver. last, and Rom. 6.12. Yet this removal is not so universal as to remove since, according to its being:
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Ʋse. Let us follow this way for our personal reformation, labouring to be renued in the spirit of the mind, and to become holy, as our Lord is holy, in all manner of conversation;
Ʋse. Let us follow this Way for our personal Reformation, labouring to be renewed in the Spirit of the mind, and to become holy, as our Lord is holy, in all manner of Conversation;
Is God reforming all outwardly that hath been out of order in these Kingdoms? Let us Answer this by setting a work Spiritual Reformation in our selves:
Is God reforming all outwardly that hath been out of order in these Kingdoms? Let us Answer this by setting a work Spiritual Reformation in our selves:
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There was also a false Reformation of peoples lives by a pretended Holinesse, these were all like the Time, a degenerate Time, and degenerate Customes.
There was also a false Reformation of peoples lives by a pretended Holiness, these were all like the Time, a degenerate Time, and degenerate Customs.
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Doct. 2. Manifold are the effects of Gods Spirit in our Renovation: fire hath not more several effects, than hath the Spirit of God in this work: Bernard reduceth them to three:
Doct. 2. Manifold Are the effects of God's Spirit in our Renovation: fire hath not more several effects, than hath the Spirit of God in this work: Bernard reduceth them to three:
By which three the Christians soul is made to share of three notable benefits. First, He receiveth thereby splendorem, that is, the light of Divine Knowledge;
By which three the Christians soul is made to share of three notable benefits. First, He receives thereby splendorem, that is, the Light of Divine Knowledge;
But that holy fear the Christian partaketh of, is a genuine proper effect of the work of Gods Spirit, by which he standeth in awe to sin against God, Psal. 4.4.
But that holy Fear the Christian partaketh of, is a genuine proper Effect of the work of God's Spirit, by which he Stands in awe to sin against God, Psalm 4.4.
for as there is no beginning of Renovation without him, Joh. 3.5. nor progresse, Rom. 8.14. neither consummation, Rom. 8.11. so there is no acceptable gratulation and rejoycing in God.
for as there is no beginning of Renovation without him, John 3.5. nor progress, Rom. 8.14. neither consummation, Rom. 8.11. so there is no acceptable gratulation and rejoicing in God.
this is the fire that must kindle the sacrifice of our praises, as Vesta's sire when it was extinguished, behoved to be kindled from heaven, by the assistance and help of a Beam from the Sun;
this is the fire that must kindle the sacrifice of our praises, as Vesta's sire when it was extinguished, behooved to be kindled from heaven, by the assistance and help of a Beam from the Sun;
nature in its strength doth stand in the way thereof, mustering up mans inclinations, Gen. 6.5. mans will, Joh. 5.40. his affections, 1 Pet. 1.13. the devil is against it, who is a roaring lyon seeking whom he may devoure, 1 Pet. 5.8. the world also marching out with flying colours against the same:
nature in its strength does stand in the Way thereof, mustering up men inclinations, Gen. 6.5. men will, John 5.40. his affections, 1 Pet. 1.13. the Devil is against it, who is a roaring Lion seeking whom he may devour, 1 Pet. 5.8. the world also marching out with flying colours against the same:
no question, this change in the trampling under foot our lusts and vile affections, which hath commanded over our heads, cannot but be attended with some share of trouble.
no question, this change in the trampling under foot our Lustiest and vile affections, which hath commanded over our Heads, cannot but be attended with Some share of trouble.
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and through overwhelming thoughts of discouragement give it over, but more seriously set our selves to work thereinto, What is difficult to man, is easie to God:
and through overwhelming thoughts of discouragement give it over, but more seriously Set our selves to work thereinto, What is difficult to man, is easy to God:
It is a heavenly violence that taketh heaven, a violent and painful combate with our corruptions, a violent and constant wrestling by prayer in the Mediator Christ, with our Creator. The necessity. of it, Heb. 12.14. The honour of it, Eph. 4.24. The effects of it: First self-denial, Luk. 9.23.
It is a heavenly violence that Takes heaven, a violent and painful combat with our corruptions, a violent and constant wrestling by prayer in the Mediator christ, with our Creator. The necessity. of it, Hebrew 12.14. The honour of it, Ephesians 4.24. The effects of it: First self-denial, Luk. 9.23.
Secondly, Shunning of sin, Rom. 6.13. The happy reward thereof, Eph. 5.27. 2 Cor. 3.18. are all encouragements very great and singular, which joyntly pondered, will weigh down the discouragement of the works difficulty:
Secondly, Shunning of since, Rom. 6.13. The happy reward thereof, Ephesians 5.27. 2 Cor. 3.18. Are all encouragements very great and singular, which jointly pondered, will weigh down the discouragement of the works difficulty:
WE have spoke of the malum ablatum, We come now to the bonum collatum: I will restore thy Judges as at first, &c. As in the Verse preceeding, you have the extirpation of Usurpers;
WE have spoke of the malum ablatum, We come now to the bonum collatum: I will restore thy Judges as At First, etc. As in the Verse preceding, you have the extirpation of Usurpers;
the time of which darknesse being then, when Senacherib came up against Hezekiah, taking all the fenced Cities of Judah: Or else in the time of Achaz when the Kingdom was under the feet of the Kings of Israel and Edom, and under the Philistines, 2 Chron. 28. who did possesse and rule over the Cities of the low Countries, giving Law to them at their pleasure.
the time of which darkness being then, when Sennacherib Come up against Hezekiah, taking all the fenced Cities of Judah: Or Else in the time of Ahaz when the Kingdom was under the feet of the Kings of Israel and Edom, and under the philistines, 2 Chronicles 28. who did possess and Rule over the Cities of the low Countries, giving Law to them At their pleasure.
Yea, what is more strange, so was it with Hezekiah, a good and a gracious King, Senacherib overrunneth all, Isa. 36. But what is strangest, David was not only a gracious Prince to his people,
Yea, what is more strange, so was it with Hezekiah, a good and a gracious King, Sennacherib overrunneth all, Isaiah 36. But what is strangest, David was not only a gracious Prince to his people,
but a man according to Gods own heart, and yet his greatnesse is brought under cloud in a sudden, 2 Sam. 15. The reason why the Lord permitteth this, is, That he may punish people for their contempt of Lawful Authority:
but a man according to God's own heart, and yet his greatness is brought under cloud in a sudden, 2 Sam. 15. The reason why the Lord permitteth this, is, That he may Punish people for their contempt of Lawful authority:
And therefore though God promised the continuance of the Kingdom to Davids posterity, yet he reserved the Authority of chastising of them for their sins.
And Therefore though God promised the Continuance of the Kingdom to Davids posterity, yet he reserved the authority of chastising of them for their Sins.
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A third reason is, That he may fit and prepare Kings for the great matters he hath to imploy them into, doing like a wise Architector, who digs lowest when and where he mindeth to build highest, humbling these most whom he intendeth to exalt to the upmost pitch of eminency:
A third reason is, That he may fit and prepare Kings for the great matters he hath to employ them into, doing like a wise Architector, who digs lowest when and where he minds to built highest, humbling these most whom he intends to exalt to the upmost pitch of eminency:
The Lord doth by this as in a Table, draw before their eyes and face in great Capital Letters, that it is by him that Kings raign, and Princes decree justice.
The Lord does by this as in a Table, draw before their eyes and face in great Capital Letters, that it is by him that Kings Reign, and Princes Decree Justice.
Their enjoyments will be imbittered to them, and their spirits under a cloud of discontent, living in the world as Jonathan and Achimaz, when they were hid in the well of Bethuram, 2 Sam. 17.20, 21. in a shade of obscurity, with such a darknesse of sorrow upon their spirits,
Their enjoyments will be imbittered to them, and their spirits under a cloud of discontent, living in the world as Johnathan and Achimaz, when they were hid in the well of Bethuram, 2 Sam. 17.20, 21. in a shade of obscurity, with such a darkness of sorrow upon their spirits,
This hath been the carriage and condition of many thousands in this Land, but the fury of the enemy hurried them from their retirement, chasing them from mountain to mountain, and from corner to corner:
This hath been the carriage and condition of many thousands in this Land, but the fury of the enemy hurried them from their retirement, chasing them from mountain to mountain, and from corner to corner:
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Ʋse 2. What then will the carriage of Traitors be, when as their condition through the eclipse of the Lawful Magistrate will be prosperous, his fall being the rise of such,
Ʋse 2. What then will the carriage of Traitors be, when as their condition through the eclipse of the Lawful Magistrate will be prosperous, his fallen being the rise of such,
and for the defence of an upstart Commonwealth, brought all the Country unto utter poverty, these as the froges with which Pharaoh and his Country was smitten, swarmed both in City and Country, in our Fields and in our Houses.
and for the defence of an upstart Commonwealth, brought all the Country unto utter poverty, these as the froges with which Pharaoh and his Country was smitten, swarmed both in city and Country, in our Fields and in our Houses.
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The second Owle or Noctambulo, was the Schismatick, who under the pretence of Piety, both intitling and intailing to themselves the name of true Christians, made a gape both in the Civil, to let in and keep up the Usurper:
The second Owl or Noctambulo, was the Schismatic, who under the pretence of Piety, both entitling and intailing to themselves the name of true Christians, made a gape both in the Civil, to let in and keep up the Usurper:
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The last Owle or Nactambulo, was the Mammonist, who to keep his riches, did losse his conscience, coming abroad to Court the Foxe under the pretence of necessity, fathering the same upon providence,
The last Owl or Nactambulo, was the Mammonist, who to keep his riches, did loss his conscience, coming abroad to Court the Fox under the pretence of necessity, fathering the same upon providence,
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First, The favour, and it is twofold, a principal one or masterpiece, I will restore your Judges as at the first, &c. The second is subordinate and very useful,
First, The favour, and it is twofold, a principal one or masterpiece, I will restore your Judges as At the First, etc. The second is subordinate and very useful,
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We shall begin with the object, The first of which is (thy Judges) The word in the first Language is Shephtaich, which is often used for the Inferiour,
We shall begin with the Object, The First of which is (thy Judges) The word in the First Language is Shephtaich, which is often used for the Inferior,
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Indeed, the Restauration of the Superiour, useth to raise up the Inferiour Magistrate, and the latter is a consequent of the former, these two are chained together.
Indeed, the Restauration of the Superior, uses to raise up the Inferior Magistrate, and the latter is a consequent of the former, these two Are chained together.
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Others by Counsellours understand these (to which I incline) who are assisting to the Supream Authority by their counsels, of which we read, 1 Chron. 27.32. 2 Chron. 25.16.
Others by Counsellors understand these (to which I incline) who Are assisting to the Supreme authority by their Counsels, of which we read, 1 Chronicles 27.32. 2 Chronicles 25.16.
I will give you Kings with such an extent of their Royal Power, as they were wont to have before Invasion, not only exercised in some few Cities in the Land of Judah, but streached out over all Judah, and the Dominions belonging thereto.
I will give you Kings with such an extent of their Royal Power, as they were wont to have before Invasion, not only exercised in Some few Cities in the Land of Judah, but stretched out over all Judah, and the Dominions belonging thereto.
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For the mould of the Counsellours, as at the beginning, I think it may refer either to the first foundation of that Kingly Government, in that Line of the Family of David, who indeed were Wise, Prudent and Vigilant Men:
For the mould of the Counsellors, as At the beginning, I think it may refer either to the First Foundation of that Kingly Government, in that Line of the Family of David, who indeed were Wise, Prudent and Vigilant Men:
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The last particular, is, The moulder of both these, the Author of this double Restauration, both of the matter and manner of it, which is God, a work fit for such a Hand,
The last particular, is, The moulder of both these, the Author of this double Restauration, both of the matter and manner of it, which is God, a work fit for such a Hand,
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Davids Restauration after Absolon his unnatural conspiracy, and the change of Athaliah her Usurpation unto Joash his happy inauguration, maketh the point evident:
Davids Restauration After Absalom his unnatural Conspiracy, and the change of Athaliah her Usurpation unto Joash his happy inauguration, makes the point evident:
or a refreshing shade in the scorching heat of Summer, or in the time of a tempestuous rain, are without all peradventure, very refreshing and comfortable to these houses of dust:
or a refreshing shade in the scorching heat of Summer, or in the time of a tempestuous rain, Are without all Peradventure, very refreshing and comfortable to these houses of dust:
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whereas otherwise they are very like to vex and grudge at others, who presum to set themselves up to lord it over these to whom they are scarce equals;
whereas otherwise they Are very like to vex and grudge At Others, who presum to Set themselves up to lord it over these to whom they Are scarce equals;
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Hence it is, that such for the most part, set before them the advantage of the people, rather than that of their own, resembling in this, the prudence of wise and tender-hearted Parents,
Hence it is, that such for the most part, Set before them the advantage of the people, rather than that of their own, resembling in this, the prudence of wise and tender-hearted Parents,
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Ʋse 1. What a great Mercy hath this Land got, in the restoring of our King to the Thrones of his Ancestors, to all the Glory and Rights of his Fathers,
Ʋse 1. What a great Mercy hath this Land god, in the restoring of our King to the Thrones of his Ancestors, to all the Glory and Rights of his Father's,
and perverse Enemies, after so many Temptations there to desert, and provocations here to relinguish his Religion, in that he is returned to us his Subjects in the safety both of his Person and Profession, is a great Mercy.
and perverse Enemies, After so many Temptations there to desert, and provocations Here to relinguish his Religion, in that he is returned to us his Subject's in the safety both of his Person and Profession, is a great Mercy.
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And the Translation would not be wide of the scope of Gods Spirit, if it should run thus, I will give Judges as at the first, &c. Indeed in this sense we have got our King again, he is a free gist from God,
And the translation would not be wide of the scope of God's Spirit, if it should run thus, I will give Judges as At the First, etc. Indeed in this sense we have god our King again, he is a free gist from God,
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But upon the contrary, the sins of these Lands cryed for continuance of bondage, and increase of Brick, rather then any ease or deliverance by his Majesties Restauration,
But upon the contrary, the Sins of these Lands cried for Continuance of bondage, and increase of Brick, rather then any ease or deliverance by his Majesties Restauration,
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To the prayers of all his Loyal Subjects, many thousands within these three Kingdomes dayly supplicating the Throne of Grace, both a part by themselves,
To the Prayers of all his Loyal Subject's, many thousands within these three Kingdoms daily supplicating the Throne of Grace, both a part by themselves,
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As it were, saith Buxtorf, derived from Jashav, this being the signification, the Translation would run, I will make your Judges to rest or dwell as at first, &c. This I hope shall be the lot of his Majestie;
As it were, Says Buxtorf, derived from Jashav, this being the signification, the translation would run, I will make your Judges to rest or dwell as At First, etc. This I hope shall be the lot of his Majesty;
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His coming home being not only a Restauration, but a long, prosperous and peaceable settlement of him on his Throne, in despight of all his enemies, and most desperate unfriends;
His coming home being not only a Restauration, but a long, prosperous and peaceable settlement of him on his Throne, in despite of all his enemies, and most desperate unfriends;
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so likewise in time coming, we may hope that he shall Live and Raign in Peace, since the pillars of his Throne are Religion and Righteousnesse, which are the strong Supporters of Royal Soveraignty and Greatnesse.
so likewise in time coming, we may hope that he shall Live and Reign in Peace, since the pillars of his Throne Are Religion and Righteousness, which Are the strong Supporters of Royal Sovereignty and Greatness.
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and the tumults of the people against his Majesty, Had he not reason to say, The floods have lifted up their voice, the floods have lifted up their voice:
and the tumults of the people against his Majesty, Had he not reason to say, The floods have lifted up their voice, the floods have lifted up their voice:
and let him see that the Lord on high is mightier then many waters, having so stilled these clamours, that they dare not utter now one syllable of that which of late they belched ont most insolently,
and let him see that the Lord on high is Mightier then many waters, having so stilled these clamours, that they Dare not utter now one syllable of that which of late they belched Onto most insolently,
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Look to the Church, and you shall see a Beam of Mercy breaking out likewise to her? What was our Church these many years bygone? Was it not like to become an Africa of monstroseties:
Look to the Church, and you shall see a Beam of Mercy breaking out likewise to her? What was our Church these many Years bygone? Was it not like to become an Africa of monstroseties:
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that as he is by his place, custos utriusque tabulae; So we trust with good Jehoshaphat, he will cause teach the Law of the Lord his God, throughout all his Dominions, not meerly upon a politick account,
that as he is by his place, custos utriusque tabulae; So we trust with good Jehoshaphat, he will cause teach the Law of the Lord his God, throughout all his Dominions, not merely upon a politic account,
The Ancient fundamental model of Government being altered, the Door of Division and Bloody War was opened, every year of late affording to us a new form of Government, Goverment being as unconstant as to its form,
The Ancient fundamental model of Government being altered, the Door of Division and Bloody War was opened, every year of late affording to us a new from of Government, Government being as unconstant as to its from,
as the Moon, and as to the Management thereof, like to a young Heretrix, every year ravished by the strongest Sword, both which portended our utter ruine, For a Kingdom divided against it self, cannot stand.
as the Moon, and as to the Management thereof, like to a young Heretrix, every year ravished by the Strongest Sword, both which portended our utter ruin, For a Kingdom divided against it self, cannot stand.
Was not there designs like the earth to Corah, Dathan and Abiram, in regard of mens Patrimonies and Portions, ready to swallow them up with a great pretence of Liberty to the Subject,
Was not there designs like the earth to Corah, Dathan and Abiram, in regard of men's Patrimonies and Portions, ready to swallow them up with a great pretence of Liberty to the Subject,
and hereupon may we truely say, Salva Civitas, salva Patria, yea more, salva Ecclesia, salvus Carolus, the City is safe, the Country is safe, the Church is safe, King Charles is safe.
and hereupon may we truly say, Salva Civitas, Salva Patria, yea more, Salva Ecclesia, Salvus Carolus, the city is safe, the Country is safe, the Church is safe, King Charles is safe.
for in this, they prudently imitate the silly Crans, who flying over Mount Taurus, taketh each of them a Peeble-stone in his mouth to withhold their chattering,
for in this, they prudently imitate the silly Crans, who flying over Mount Taurus, Takes each of them a Pebblestone in his Mouth to withhold their chattering,
so that it were far better for them, together with the Arms of that Bloody Commonwealth, (now falling to the ground) to pull down and reject their base Antimonarchical principles,
so that it were Far better for them, together with the Arms of that Bloody Commonwealth, (now falling to the ground) to pull down and reject their base Antimonarchical principles,
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David had his Hushai, and Solomon his Old, Wise, Sage States-men, who gave good counsel to Rehoboam, had he been so happy as to have followed it, 1 King. 12.6. Ahasuerus had seven who Ezra 7.14. are called his Counsellours: And Esther 1.14. you have all their names mentioned, Great Affairs require deep consultations, Ʋnius mens non est capax tantae molis, (saith Tacitus ) And therefore it is, that Kings have both their publike and private Councels, which they call together, propter ardua Regni, for to assist them in hard and difficult Points and Occurrencies in Government.
David had his Hushai, and Solomon his Old, Wise, Sage Statesmen, who gave good counsel to Rehoboam, had he been so happy as to have followed it, 1 King. 12.6. Ahasuerus had seven who Ezra 7.14. Are called his Counsellors: And Esther 1.14. you have all their names mentioned, Great Affairs require deep Consultations, Ʋnius Mens non est capax Tantae Molis, (Says Tacitus) And Therefore it is, that Kings have both their public and private Counsels, which they call together, propter Ardua Regni, for to assist them in hard and difficult Points and Occurrences in Government.
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It was he that brought David back again over Jordan, and restored Mannasseh to his Throne, Nebuchadnezzar to his wonted greatnesse, By me Kings reign, and Princes decree Justice, Prov. 8.15.
It was he that brought David back again over Jordan, and restored Mannasseh to his Throne, Nebuchadnezzar to his wonted greatness, By me Kings Reign, and Princes Decree justice, Curae 8.15.
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And to him it was that David went for redresse in his banishment, Psal. 3.3. For thou, O Lord, art the lifter up of my head, the protecting and defending of banished Princes, (which the Emperour thinketh to be his priviledge) this God doth perform upon an unquestionable title, Psal. 3.8. Salvation belongeth to the Lord.
And to him it was that David went for redress in his banishment, Psalm 3.3. For thou, Oh Lord, art the lifter up of my head, the protecting and defending of banished Princes, (which the Emperor Thinketh to be his privilege) this God does perform upon an unquestionable title, Psalm 3.8. Salvation belongeth to the Lord.
It is not so with God, the right he hath, is accompanied with power, to put the same in execution: As, Psal. 7.10. My defence is of God who saveth the upright in heart:
It is not so with God, the right he hath, is accompanied with power, to put the same in execution: As, Psalm 7.10. My defence is of God who Saveth the upright in heart:
Valour is required to so high an Atchievement as this, otherwise both Right and power may fail in accomplishing their destinate end, This Attribute the Lord asketh to be his own, Exod. 15.3. The Lord is a man of War, Jehovah is his Name:
Valour is required to so high an Achievement as this, otherwise both Right and power may fail in accomplishing their destinate end, This Attribute the Lord asks to be his own, Exod 15.3. The Lord is a man of War, Jehovah is his Name:
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He can order all things so fitly for the work, as is wonderful to think upon, find out the materials and joyn them (like so many pieces of timber in some Elaborate Artifice, by a wise and cunning Mechanick ) in the Arte of His Holy and Wise Providence;
He can order all things so fitly for the work, as is wondered to think upon, find out the materials and join them (like so many Pieces of timber in Some Elaborate Artifice, by a wise and cunning Mechanic) in the Art of His Holy and Wise Providence;
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that is our gracious and good God who hath restored our King, and set him upon the Throns of his Fathers, by which he hath manifested much both of Wisdom, and Goodnesse:
that is our gracious and good God who hath restored our King, and Set him upon the Throns of his Father's, by which he hath manifested much both of Wisdom, and goodness:
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of Wisedome, in that he hath indued him with such rare Virtues, both Christian and Princely, that they have been as a Loadstone to draw his peoples hearts unto him.
of Wisdom, in that he hath endued him with such rare Virtues, both Christian and Princely, that they have been as a Loadstone to draw his peoples hearts unto him.
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and greatest Eclipse of his Greatnesse, no object could interpose it self, betwixt their thoughts and him, to areast them from admiring his richly adorned Person,
and greatest Eclipse of his Greatness, no Object could interpose it self, betwixt their thoughts and him, to areast them from admiring his richly adorned Person,
And hath not he made good this at his return, in accomplishing Davids promise in his affliction (which doubtlesse he made his own) Psal. 43.4. Giving thanks to God, even the God of his joy and gladnesse, for the Lords remembering of him in the day of his low condition:
And hath not he made good this At his return, in accomplishing Davids promise in his affliction (which doubtless he made his own) Psalm 43.4. Giving thanks to God, even the God of his joy and gladness, for the lords remembering of him in the day of his low condition:
yet just act against profannesse, like David, Psal. 101.3. He will set no wicked thing before his eyes, hating the works of these who fall away to sin.
yet just act against profannesse, like David, Psalm 101.3. He will Set no wicked thing before his eyes, hating the works of these who fallen away to since.
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but also to all Protestant Princes, and Professors thereof abroad, like an immovable rock amidst the waves of reiterated assaults, which his greatest Adversaries and most severe Censurers (the Changlings of the Times) had never been able to have withstood;
but also to all Protestant Princes, and Professors thereof abroad, like an immovable rock amid the waves of reiterated assaults, which his greatest Adversaries and most severe Censurers (the Changelings of the Times) had never been able to have withstood;
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but certainly would, if they could have found out a way, have hazarded their interest in the Crown of Glory, rather then not to have had one pull at these three Crowns of his,
but Certainly would, if they could have found out a Way, have hazarded their Interest in the Crown of Glory, rather then not to have had one pull At these three Crowns of his,
for howbeit he was born the Heir of three Mighty Kingdomes, of so Royal and Ancient Extraction, that the Christian World is not able to afford his parallel,
for howbeit he was born the Heir of three Mighty Kingdoms, of so Royal and Ancient Extraction, that the Christian World is not able to afford his parallel,
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and had education suitable to his birth, being brought up in Scarlet with all that tendernesse faithful Subjects could pay to so hopeful a Prince, under whose shaddow the succeeding Generation might hope to inherit her earthly happinesse;
and had education suitable to his birth, being brought up in Scarlet with all that tenderness faithful Subject's could pay to so hopeful a Prince, under whose shadow the succeeding Generation might hope to inherit her earthly happiness;
of which he hath so large a portion, that this Kingdom dureing the short time of his amongst us, did behold his deportment with such pleasure and delight,
of which he hath so large a portion, that this Kingdom during the short time of his among us, did behold his deportment with such pleasure and delight,
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neither was this only our judgement of him, for whilst he sojourned amongst Forrainers, he was looked upon as a Patern to their ablest Statists, in their greatest transactions;
neither was this only our judgement of him, for while he sojourned among Foreigners, he was looked upon as a Pattern to their Ablest Statists, in their greatest transactions;
and very necessary to a Prince: for Omnibus animalibus, facilius est, quam hominibus, imperare: It is more easie to exerce dominion over all other creatures, then to govern man.
and very necessary to a Prince: for Omnibus animalibus, Facilius est, quam hominibus, Imperare: It is more easy to exerce dominion over all other creatures, then to govern man.
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The second is, Magnanimity, With what undaunted courage hath he born the revilings of his enemies? therein he was nothing inferiour to Augustus or Tiberius the greatest Emperours on earth;
The second is, Magnanimity, With what undaunted courage hath he born the revilings of his enemies? therein he was nothing inferior to Augustus or Tiberius the greatest emperors on earth;
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wherein he chused for himself the best of Paterns, the example of the King of Saints now in Heaven, who most magnanimously despised all the contempt and reproaches of base, perverse, and treacherous men, Isa. 53.3.5. and forward.
wherein he chused for himself the best of Patterns, the Exampl of the King of Saints now in Heaven, who most magnanimously despised all the contempt and Reproaches of base, perverse, and treacherous men, Isaiah 53.3.5. and forward.
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The third Princely Vertue is his Clemency, In which Vertue Kings resemble much their Maker (and it is no disparagement for them so to do) who glorieth to be slow to anger, and ready to forgive;
The third Princely Virtue is his Clemency, In which Virtue Kings resemble much their Maker (and it is no disparagement for them so to do) who Glorieth to be slow to anger, and ready to forgive;
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Like unto Marcus Barbaricus Duke of Venice, who being questioned why he was so slow to punish injuries, answered, Boni principis est non se ulcisci de inimicis,
Like unto Marcus Barbaricus Duke of Venice, who being questioned why he was so slow to Punish injuries, answered, Boni principis est non se ulcisci de inimicis,
The last is his Valour, Wherein no Prince in Christendome can outvy him, which having been often put to the Test, both at Home and Abroad was found current coyn;
The last is his Valour, Wherein no Prince in Christendom can outvie him, which having been often put to the Test, both At Home and Abroad was found current coin;
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for it proved Ariadnes threed to himself and his friends many times, when they knew not what to say or do, Ad fremitus habuit qui corda invicta Leonis.
for it proved Ariadnes thread to himself and his Friends many times, when they knew not what to say or do, Ad fremitus Habuit qui Corda invicta Leonis.
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for had he been no better furnished then ordinary Princes are, he could not have been observed and remarked by people under such a dark cloud. 2. The Lords goodnesse appeareth in turning all peoples hearts and eyes towards him:
for had he been no better furnished then ordinary Princes Are, he could not have been observed and remarked by people under such a dark cloud. 2. The lords Goodness appears in turning all peoples hearts and eyes towards him:
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as his Wisdom fitted the Object for the Organ, his Person for their observation, so his Goodnesse disposed the Organs for observing and beholding the object;
as his Wisdom fitted the Object for the Organ, his Person for their observation, so his goodness disposed the Organs for observing and beholding the Object;
But when these scales were removed they (with the rest of his Loyal Subjects) beheld him as a heaven (though upon earth) richly bespangled with many fixed Stars of Grace and Vertue; the influence;
But when these scales were removed they (with the rest of his Loyal Subject's) beheld him as a heaven (though upon earth) richly bespangled with many fixed Stars of Grace and Virtue; the influence;
But his Wisdom and his Goodnesse appeareth yet further, in that it was done so wonderfully, the means by which the same were performed having no aptnesse for,
But his Wisdom and his goodness appears yet further, in that it was done so wonderfully, the means by which the same were performed having no aptness for,
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so that God in this wonderfully fulfilled Sampsons riddle, bringing meat out of the eater, and sweetnesse out of the strong, the meat of Peace, and the sweetnesse of Truth,
so that God in this wonderfully fulfilled Sampsons riddle, bringing meat out of the eater, and sweetness out of the strong, the meat of Peace, and the sweetness of Truth,
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Secondly, His Wisdom and his Goodnesse appeareth in the peaceable carrying through thereof, without the roaring of Canons, the devastation of Countries, the razing of Cities, the effusion of Blood, to all which he haveing been provoked by unparallelled injuries done to his Royal Father, his own Person, Authority and Family:
Secondly, His Wisdom and his goodness appears in the peaceable carrying through thereof, without the roaring of Canonas, the devastation of Countries, the razing of Cities, the effusion of Blood, to all which he having been provoked by unparalleled injuries done to his Royal Father, his own Person, authority and Family:
that this Epidemick madnesse should have been cured without phlebotomie and strong purgatives, showeth a twisting together, both of Gods Goodnesse and Wisedome in the dispensation,
that this Epidemic madness should have been cured without phlebotomy and strong purgatives, Showeth a twisting together, both of God's goodness and Wisdom in the Dispensation,
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so many designs blown up, so many assayes frustrate, when so many adventures had proven as the morning cloud, that few exp•c•ed any to have the Spirit and Courage to give it an other hazard:
so many designs blown up, so many assays frustrate, when so many adventures had proven as the morning cloud, that few exp•c•ed any to have the Spirit and Courage to give it an other hazard:
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NONLATINALPHABET Homer. But the things which are impossible with men, are possible with God, Luk. 18.27. Ʋse 2. As the first use pointed at the Author of the Deliverance, so this at the duty of the Delivered.
Homer. But the things which Are impossible with men, Are possible with God, Luk. 18.27. Ʋse 2. As the First use pointed At the Author of the Deliverance, so this At the duty of the Delivered.
how exceedingly do they rejoyce and delight therein? because it puts them out of fear of being swallowed up with the swelling surges of the unmerciful Ocean.
how exceedingly do they rejoice and delight therein? Because it puts them out of Fear of being swallowed up with the swelling surges of the unmerciful Ocean.
then ever Ship did sail upon, the winde Euroclydon having vexed us, and that in the midst of Rocks and contrary Tydes, from which dangers, in his Majesties Restauration, we have obtained deliverance;
then ever Ship did sail upon, the wind Euroclydon having vexed us, and that in the midst of Rocks and contrary Tides, from which dangers, in his Majesties Restauration, we have obtained deliverance;
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so that the prayer of his late Majesty, in his counsel to his Son ( My Prayer (saith he) to God Almighty, is, that whatever cometh of me, who am wrapt up in my own innocency and his Grace, that he would be pleased to make you an Anchor or Harbour rather to these tossed and weather-beaten Kingdomes ) hath been heard in heaven:
so that the prayer of his late Majesty, in his counsel to his Son (My Prayer (Says he) to God Almighty, is, that whatever comes of me, who am wrapped up in my own innocency and his Grace, that he would be pleased to make you an Anchor or Harbour rather to these tossed and Weather-beaten Kingdoms) hath been herd in heaven:
and well may it be called as that place Paul sailed by, Act. 27.28. the fair havens, and not only so, but the sure havens also, for none else could have afforded us such safety.
and well may it be called as that place Paul sailed by, Act. 27.28. the fair havens, and not only so, but the sure havens also, for none Else could have afforded us such safety.
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for that thy Name is near thy wondrous works declare, and ▪ joyfully to shout aloud, GOD SAVE THE KING, since in him, by the Goodnesse and Wisdome of God; we are saved.
for that thy Name is near thy wondrous works declare, and ▪ joyfully to shout aloud, GOD SAVE THE KING, since in him, by the goodness and Wisdom of God; we Are saved.
First, The very Heathens have called and accounted it a madnesse, Pythagoras, who was an Heathen Philosopher, calls it voluntaria insania, a voluntary madnesse;
First, The very heathens have called and accounted it a madness, Pythagoras, who was an Heathen Philosopher, calls it Voluntary insania, a voluntary madness;
If heathens then that wanted the light of the Word from without, and the light of a renued conscience from within, who weighed all things but in the scales of reason,
If Heathens then that wanted the Light of the Word from without, and the Light of a renewed conscience from within, who weighed all things but in the scales of reason,
what should Christians do, who, beside reason, have the light of Gods Word, and the dictats of a renued conscience, to direct them? I pray you go not mad both against Reason, Scripture and Conscience:
what should Christians do, who, beside reason, have the Light of God's Word, and the dictates of a renewed conscience, to Direct them? I pray you go not mad both against Reason, Scripture and Conscience:
A threefold cord is not easily broken, saith Solomon, a threefold agravation of sin, is a threefold cord binding the guilt upon men, What speaketh this to you,
A threefold cord is not Easily broken, Says Solomon, a threefold aggravation of since, is a threefold cord binding the guilt upon men, What speaks this to you,
for the greatest Traitor may symbolize in this with you, and go as far as he that is strongest to wrestle in these shameful Olympicks; so you evidently proclaim you are not good Christians:
for the greatest Traitor may symbolise in this with you, and go as Far as he that is Strongest to wrestle in these shameful Olympics; so you evidently proclaim you Are not good Christians:
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but a continued and lasting rejoycing, the spirits and life that runneth in the veins and arteries of all the duties we owe to our King, making us to perform them constantly, joyfully, and chearfully.
but a continued and lasting rejoicing, the spirits and life that Runneth in the Veins and arteries of all the duties we owe to our King, making us to perform them constantly, joyfully, and cheerfully.
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They must not be presented, as some Ancients complained the benefits they received were, viscata beneficia, benefits that hing to the fingers of those who give them like Bird-lime:
They must not be presented, as Some Ancients complained the benefits they received were, Viscata Benefices, benefits that hing to the fingers of those who give them like Birdlime:
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It was Gods wise Providence brought Joseph to Pharaoh, and Moredcai to Ahasuerus, and holy and wise Daniel to Darius, it is the Lords hand that bringeth out from under the cloud of restraint and violence, to their wonted Honour and Priviledges, the Councels and Representatives of Kingdomes.
It was God's wise Providence brought Joseph to Pharaoh, and Moredcai to Ahasuerus, and holy and wise daniel to Darius, it is the lords hand that brings out from under the cloud of restraint and violence, to their wonted Honour and Privileges, the Counsels and Representatives of Kingdoms.
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and sweept away the Strangers that abode in the Cities of our Solemnities, as Cobwebs in our neatest Rooms, staining all our Glory, the product of the poysonous Spiders that had creept in unto the Palaces of our King,
and sweept away the Strangers that Abided in the Cities of our Solemnities, as Cobwebs in our neatest Rooms, staining all our Glory, the product of the poisonous Spiders that had crept in unto the Palaces of our King,
Those many years by past, the Parliaments of these Kingdoms have been very Monsters, an omnigadarum of the three Kingdoms, without Head and Shoulders, a model not heard of before amongst us:
Those many Years by past, the Parliaments of these Kingdoms have been very Monsters, an omnigadarum of the three Kingdoms, without Head and Shoulders, a model not herd of before among us:
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The Lord make them, and the whole Land with them, to remember both their Deliverer and Deliverance, that what Diogenes held for an unquestionble truth (there was nothing so soon forgot as a benefit received) may be found a lie both as to them and us.
The Lord make them, and the Whole Land with them, to Remember both their Deliverer and Deliverance, that what Diogenes held for an unquestionble truth (there was nothing so soon forgotten as a benefit received) may be found a lie both as to them and us.
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Ʋse last, Let us pray, since God is restoring our Counsellours as at the beginning, that he would give them also Wisdom and the fear of His Name, that the King may be happy in their Councels,
Ʋse last, Let us pray, since God is restoring our Counsellors as At the beginning, that he would give them also Wisdom and the Fear of His Name, that the King may be happy in their Counsels,
and our Counsellours as at the beginning, and hath purged out the tinne and the drosse of Ʋsurpers, be praise, glory and honour, for now and ever. Amen. FINIS.
and our Counsellors as At the beginning, and hath purged out the tin and the dross of Ʋsurpers, be praise, glory and honour, for now and ever. Amen. FINIS.
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Spes certa quiet is & salutis perfecta in gubernatore sapientia: puppis, cujus Magister ad clavi regimen intellectus dote praeparatur, ubi que stationem, ubique portum habet in fluctibus Ennodius.
Spes Certa quiet is & Salutis perfecta in gubernatore sapientia: puppis, cujus Magister ad Clavi regimen Intellectus dote praeparatur, ubi que stationem, ubique portum habet in fluctibus Ennodius.
