A sermon preach'd on the 30th of January vindicating King Charles the Martyr, and the keeping of the day by E.H. ; which may serve for an answer to Mr. Stephen's sermon preach'd on the 30th of January, before the honourable House of Commons.
The Blood-shed in the Text, and That of this sad occasion, are too much Parallel: Naboth 's Vineyard made him the only Blasphemer of his City, and fit to die;
The Bloodshed in the Text, and That of this sad occasion, Are too much Parallel: Naboth is Vineyard made him the only Blasphemer of his city, and fit to die;
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he must forfeit his Life, that he may forfeit his Lands: And the glorious Martyr of this daies Celebration must forfeit His Head, that He might forfeit the Diadem.
he must forfeit his Life, that he may forfeit his Lands: And the glorious Martyr of this days Celebration must forfeit His Head, that He might forfeit the Diadem.
The stateliest Cedar must first feel the Ax: And the Tree with the goodliest, and best grown Branches, must be soonest Lopt. Thus ourbest Deer must be first Destroy'd. And both fall by the hands of men of Belial: And yet, Both, with the specious and plausible Formalities of Religion and Justice. 1. Religion.
The Stateliest Cedar must First feel the Ax: And the Tree with the Goodliest, and best grown Branches, must be soonest Lopped. Thus ourbest Deer must be First Destroyed. And both fallen by the hands of men of Belial: And yet, Both, with the specious and plausible Formalities of Religion and justice. 1. Religion.
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and first set Naboth on high among the People, and then bring in their Evidence, two Men, Children of Belial, Knights of the Post, (as the like wretches did against our Saviour and our Sovereign) This Man Blasphemed, &c.
and First Set Naboth on high among the People, and then bring in their Evidence, two Men, Children of Belial, Knights of the Post, (as the like wretches did against our Saviour and our Sovereign) This Man Blasphemed, etc.
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but must Religion be the Pander? Is't not enough to Ensnare the Righteous, but must Divinity be the Stalking-Horse? Must the Fountain of Light be brought in as an Accessary to the works of Darkness? Is not the Devil Fiend enough,
but must Religion be the Pander? Is't not enough to Ensnare the Righteous, but must Divinity be the Stalking-Horse? Must the Fountain of Light be brought in as an Accessary to the works of Darkness? Is not the devil Fiend enough,
except he appear like an Angel of Light? And is nothing but the Glorious Gospel, and the Cause of GOD, a fit Mask for such Loathsome Deformities? Is this Religion? Is this the Cause? My Letany must be that of Jacob 's, in Detestation of his Bloody Sons, those Instruments of Cruelty, Oh my Soul, come not into their Secrets;
except he appear like an Angel of Light? And is nothing but the Glorious Gospel, and the Cause of GOD, a fit Mask for such Loathsome Deformities? Is this Religion? Is this the Cause? My Letany must be that of Jacob is, in Detestation of his Bloody Sons, those Instruments of Cruelty, O my Soul, come not into their Secrets;
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The words then are nothing else, but the description of a High Court of Justice, solemnly Erected by Wicked Men, Men of Belial, Celebrated with the especious Pretext of a Religious Fast, to avouch the Arraignment,
The words then Are nothing Else, but the description of a High Court of justice, solemnly Erected by Wicked Men, Men of Belial, Celebrated with the especious Pretext of a Religious Fast, to avouch the Arraignment,
Veiling the Murder with the Ʋmbrage of Devotion and Justice, and therefore publickly Solomnized in the presence of the People; not Covertly, as Richard the Third Murder'd his Nephews;
Veiling the Murder with the Ʋmbrage of Devotion and justice, and Therefore publicly Solomnized in the presence of the People; not Covertly, as Richard the Third Murdered his Nephews;
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The Last whereof ought, in our Method, to be First taken notice of. I. What was done: A Bloody Murder, They Stoned. II. Ʋpon whom it was done: Ʋpon an Innocent Man. III. By whom it was done:
The Last whereof ought, in our Method, to be First taken notice of. I. What was done: A Bloody Murder, They Stoned. II Ʋpon whom it was done: Ʋpon an Innocent Man. III. By whom it was done:
In the presence of the People. V. How it was done: With the Method and Formalities of Piety and Justice. VI. Why it was done: The pretended cause was, his Blasphemy: But,
In the presence of the People. V. How it was done: With the Method and Formalities of Piety and justice. VI. Why it was done: The pretended cause was, his Blasphemy: But,
Ahab Longed for the pleasant Vineyard, and Jezabel will stay the Longing of this greedy Cannibal, tho' it be with Mans Flesh; and quench his covetous Thirst with a Draught of Blood.
Ahab Longed for the pleasant Vineyard, and Jezebel will stay the Longing of this greedy Cannibal, though it be with men Flesh; and quench his covetous Thirst with a Draught of Blood.
If Naboth had been Poor and Lean, he had escap'd amongst the Rascal Herd; but he was too Fat and Fair-like, to avoid the Shambles of these bloody Butchers.
If Naboth had been Poor and Lean, he had escaped among the Rascal Heard; but he was too Fat and Fair-like, to avoid the Shambles of these bloody Butchers.
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Thus the Pleasant Vineyards, the Tempting Crown-Lands, and Bishops-Lands, expos'd the Sacred Person of our Sovereign to the rapacious Jaws of our keener Wolves. Our Loftiest Mountains were most subject to the Storm.
Thus the Pleasant Vineyards, the Tempting Crown-lands, and Bishops-Lands, exposed the Sacred Person of our Sovereign to the rapacious Jaws of our keener Wolves. Our Loftiest Mountains were most Subject to the Storm.
nay, 'tis sometimes arraign'd, when Villany goes scot-free, or (it may be) sits on the Bench; as if Astraea 's flight was no Poetical fiction, but a real History;
nay, it's sometime arraigned, when Villainy Goes Scot free, or (it may be) sits on the Bench; as if Astraea is flight was no Poetical fiction, but a real History;
What shall we say to these things? This strange and uncouth visage of Providence did so startle the Prophet David, that it almost frighted him out of his Faith: He knew not what to think on't,
What shall we say to these things? This strange and uncouth visage of Providence did so startle the Prophet David, that it almost frighted him out of his Faith: He knew not what to think oned,
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The chief Argument that Cicero produces to prove, That the Jews were not the People of GOD, is taken from no other Topick, then St. Paul, (who wrote not long after him) makes use of to the same Hebrews, to prove the contrary;
The chief Argument that Cicero produces to prove, That the jews were not the People of GOD, is taken from no other Topic, then Saint Paul, (who wrote not long After him) makes use of to the same Hebrews, to prove the contrary;
For what Son is be, whom the Father chasteneth not? But if ye be without chastisement, whereof all (GOD's Children) are Partakers, then are ye Bastards, and not Sons:
For what Son is be, whom the Father Chasteneth not? But if you be without chastisement, whereof all (GOD's Children) Are Partakers, then Are you Bastards, and not Sons:
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Which, however Ironically by him spoken, is undoubtedly a great Truth; I am sure, God saies so, Amos 3.2. You only have I known of all the Families of the Earth, therefore will I Punish you.
Which, however Ironically by him spoken, is undoubtedly a great Truth; I am sure, God Says so, Amos 3.2. You only have I known of all the Families of the Earth, Therefore will I punish you.
Success therefore and Prosperity are no infallible marks of GOD's Favour to a Cause, or People; if it were, we must Renounce our Saviour, Apostatize from Christianity, and turn Renegadoes to Mahometism.
Success Therefore and Prosperity Are no infallible marks of GOD's Favour to a Cause, or People; if it were, we must Renounce our Saviour, Apostatise from Christianity, and turn Renegades to Mahometism.
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St. Peter therefore, who had his Back-burthen of Afflictions, esteem'd a tempted and tryed Faith, as tryed Gold; the hotter the Fire, the purer will be the Metal: The more fiery a Believers Tryal, the more splendid will be his Graces.
Saint Peter Therefore, who had his Back-burthen of Afflictions, esteemed a tempted and tried Faith, as tried Gold; the hotter the Fire, the Purer will be the Metal: The more fiery a Believers Trial, the more splendid will be his Graces.
The Rustick answered Luther as Profanely as Clownishly, when the good Father told him in the extremity of his Sickness, That such Chastisements were Gods Love-tokens: Then (answered he) let Him keep them to Himself for me,
The Rustic answered Luther as Profanely as Clownishly, when the good Father told him in the extremity of his Sickness, That such Chastisements were God's Love-tokens: Then (answered he) let Him keep them to Himself for me,
Wounds in the Flesh may prove Vulneratives to the Conscience. Thus Corrections prove Instructions: We have the Wise Man's word to avouch it; and he might speak Experimentally;
Wounds in the Flesh may prove Vulneratives to the Conscience. Thus Corrections prove Instructions: We have the Wise Man's word to avouch it; and he might speak Experimentally;
1. Because their Portion is not here to be Paid. For tho' many times a good Joseph enjoyes eighty eight Years of Peace and Plenty for his thirteen Years Imprisonment:
1. Because their Portion is not Here to be Paid. For though many times a good Joseph enjoys eighty eight years of Peace and Plenty for his thirteen years Imprisonment:
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In the World ye shall have Tribulation, that's your lot here, saith Christ; but in Me ye shall have Peace, that's your Portion. Omnis Christianus Crucianus, Every good Christian must wear a Crucifix. Ecclesia est Haeres Crucis:
In the World you shall have Tribulation, that's your lot Here, Says christ; but in Me you shall have Peace, that's your Portion. Omnis Christian Crucianus, Every good Christian must wear a Crucifix. Ecclesia est Haeres Crucis:
And Luther excellently (according to his Passionate way) expresses himself to this purpose, I protest (saith he) GOD shall not put me off with a Portion in this Life.
And Luther excellently (according to his Passionate Way) Expresses himself to this purpose, I protest (Says he) GOD shall not put me off with a Portion in this Life.
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and why art thou disquieted within me, when the Rod of the Wicked doth rest on the Back of the Righteous? Art thou so Covetous that nothing will Content thee but Two Heavens!
and why art thou disquieted within me, when the Rod of the Wicked does rest on the Back of the Righteous? Art thou so Covetous that nothing will Content thee but Two Heavens!
And art not thou Contented with the Permanent Incomes of God, and Christ, and Heaven? Sure thou art not content to change thy Portion (for such brittle Ware as the World affords) why then not Content with thy Portion? Greedy Miser! thou wouldst have all, and yet canst Enjoy nothing. 'Tis so:
And art not thou Contented with the Permanent Incomes of God, and christ, and Heaven? Sure thou art not content to change thy Portion (for such brittle Beware as the World affords) why then not Content with thy Portion? Greedy Miser! thou Wouldst have all, and yet Canst Enjoy nothing. It's so:
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David, about to be Expell'd from his Kingdoms, gave a better answer to Cursing Shimei; then at his Return, to Good Mephibosheth. To be a Captive, makes man pitiful to Captives:
David, about to be Expelled from his Kingdoms, gave a better answer to Cursing Shimei; then At his Return, to Good Mephibosheth. To be a Captive, makes man pitiful to Captives:
Ictus piscator sapit; even good Men, like the Wallnut-Tree, will not be fruitful, except sometimes beaten. Good David grew almost wild for want of pruning. Psal. 119.67. Before I was afflicted I went astray, but now have I kept thy word.
Ictus piscator sapit; even good Men, like the Wallnut-Tree, will not be fruitful, except sometime beaten. Good David grew almost wild for want of pruning. Psalm 119.67. Before I was afflicted I went astray, but now have I kept thy word.
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or Gods Glory, (who alwayes makes even and smooth work in conclusion, tho' he may seem to work with a crooked Tool) but because it may seem cross to us, thro' our short and dim-sightedness;
or God's Glory, (who always makes even and smooth work in conclusion, though he may seem to work with a crooked Tool) but Because it may seem cross to us, through our short and dim-sightedness;
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So when Men see Gods Dispensations but by halves, they think them cross and crooked, tho' they are not really so, and that they will find in the issue.
So when Men see God's Dispensations but by halves, they think them cross and crooked, though they Are not really so, and that they will find in the issue.
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What was more likely to cross Joseph in his promised Advancement, than to be Sold for a Bond-Slave? Yet that prov'd the fittest and readiest means thereto.
What was more likely to cross Joseph in his promised Advancement, than to be Sold for a Bond-Slave? Yet that proved the Fittest and Readiest means thereto.
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Shall we give Judas the supremacy amongst the Apostles, because he carried the Bagg? or enshrine our Bloody Varlets because they got the Bagg? or Christen Villany, Murder,
Shall we give Judas the supremacy among the Apostles, Because he carried the Bagg? or enshrine our Bloody Varlets Because they god the Bag? or christian Villainy, Murder,
and Rapin, because (like Weeds) they throve and prospered, when our wholesomest Herbs were nipt in the Bud? This would be to Idolize (like the Ruder Israelites ) a Calf, because made up of Golden Ear-Rings.
and Rapin, Because (like Weeds) they throve and prospered, when our wholesomest Herbs were nipped in the Bud? This would be to Idolise (like the Ruder Israelites) a Calf, Because made up of Golden Ear-Rings.
Prosperity therefore can never avouch Impiety, nor the most fiery Tryal brand the Innocent. 'Twas but Tyrannous Ʋsurpation, tho' they Murder'd the Heir, that they might Heir his Estate:
Prosperity Therefore can never avouch Impiety, nor the most fiery Trial brand the Innocent. 'Twas but Tyrannous Ʋsurpation, though they Murdered the Heir, that they might Heir his Estate:
like Lunaticks, when the Moon's at Full, yet is this a Testimonial that their Heads are Light. Much Success like much Wine, does but the more Intoxicate. Prosperous Gales oft fill the Sails of Pirates,
like Lunatics, when the Moon's At Full, yet is this a Testimonial that their Heads Are Light. Much Success like much Wine, does but the more Intoxicate. Prosperous Gales oft fill the Sails of Pirates,
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If the richest Liveries were the best Love-Tokens our Heavenly Father could give his Children, the Slave should Out-brave the Son. Those that have turn'd Judgement into Gall, and Righteousness into Hemlock, may rejoyce in a thing of Nought: So is Prosperity termed, Amos 6.13.
If the Richest Liveries were the best Love-Tokens our Heavenly Father could give his Children, the Slave should Outbrave the Son. Those that have turned Judgement into Gall, and Righteousness into Hemlock, may rejoice in a thing of Nought: So is Prosperity termed, Amos 6.13.
The Chair of State cannot ease the Collick, nor the choicest Dainties the Tooth-ach: And therefore Thrones upon earth are but Bona Scabelli, God's Foot-stool-gifts.
The Chair of State cannot ease the Colic, nor the Choicest Dainties the Toothache: And Therefore Thrones upon earth Are but Bona Scabelli, God's Foot-stool-gifts.
History tells us that a Good Man being troubled that Phocas the Traitor reigned at Constantinople, and earnest in Prayer to God to know the reason of it, had this answer, Because a worse Man could not be found:
History tells us that a Good Man being troubled that Phocas the Traitor reigned At Constantinople, and earnest in Prayer to God to know the reason of it, had this answer, Because a Worse Man could not be found:
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Which might have served for a good Answer to us, when the same Riddle of God's strange dealings puzled us in the Traiterous Usurpations we Lament this Day.
Which might have served for a good Answer to us, when the same Riddle of God's strange dealings puzzled us in the Traitorous Usurpations we Lament this Day.
Worse Men, nor more Bloody Men, nor Impudent Juglers (who Tipt their Tongues with the Gospel, when their Hands were Dipt in Blood ) more abominable Varlets could not be found.
Worse Men, nor more Bloody Men, nor Impudent Jugglers (who Tipped their Tongues with the Gospel, when their Hands were Dipped in Blood) more abominable Varlets could not be found.
but still they were but Rods of Iron, though Enveloped thro' Usurpation with Crowns of Gold: Bryars of the Wilderness are the fittest to make a Scratch, and the Worst of Men most apt for the Worst of Works.
but still they were but Rods of Iron, though Enveloped through Usurpation with Crowns of Gold: Briars of the Wilderness Are the Fittest to make a Scratch, and the Worst of Men most apt for the Worst of Works.
There's nothing therefore so sure, as that there's nothing sure in this World: Not Crowns nor Scepters, as this days woful Advertisement can remind us.
There's nothing Therefore so sure, as that there's nothing sure in this World: Not Crowns nor Sceptres, as this days woeful Advertisement can remind us.
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intimating that since better Men then they, (the Worlds Worthies, of whom the World was not Worthy ) had resisted unto Blood, they had no reason to be troubled, especially since no Temptation had befallen them,
intimating that since better Men then they, (the World's Worthies, of whom the World was not Worthy) had resisted unto Blood, they had no reason to be troubled, especially since no Temptation had befallen them,
Moses hopes were ready to flag, and dispond, when notwithstanding Gods promise of Deliverance, their Bondage was Increased, and their Load the Heavier;
Moses hope's were ready to flag, and despond, when notwithstanding God's promise of Deliverance, their Bondage was Increased, and their Load the Heavier;
Wherefore hast thou so evil Intreated this People? Why is it thou hast sent me? For since I came to Pharaoh to speak in they Name, he hath done evil to this People;
Wherefore hast thou so evil Entreated this People? Why is it thou hast sent me? For since I Come to Pharaoh to speak in they Name, he hath done evil to this People;
as that of Diagoras; who, because a Plagiary stole one of his Poems, and Published it in his own Name, fell out with Providence for seeming to connive at the Felony, by withholding a Thunderbolt; and so bid Defiance to Heaven, and turn'd Atheist.
as that of Diagoras; who, Because a Plagiary stole one of his Poems, and Published it in his own Name, fell out with Providence for seeming to connive At the Felony, by withholding a Thunderbolt; and so bid Defiance to Heaven, and turned Atheist.
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But, Because Sentence against wicked Men is not executed speedily, shall the Hearts therefore of the Sons of Men be fully set in them to do Evil? No, certainly;
But, Because Sentence against wicked Men is not executed speedily, shall the Hearts Therefore of the Sons of Men be Fully Set in them to do Evil? No, Certainly;
for as Gods Forbearance is no Acquittance, so upon an impartial Inquiry we shall find that he little consults with rational Principles, who suffers his Passion in sinister dispensations to out-run his Prudence, or his Fears to cut-strip his Faith.
for as God's Forbearance is no Acquittance, so upon an impartial Inquiry we shall find that he little consults with rational Principles, who suffers his Passion in sinister dispensations to outrun his Prudence, or his Fears to cut-strip his Faith.
Who would have thought that David should have liv'd to be a King, (as God had Promised) that had seen the Stripling ready to be devoured by the Monstrous Giant? yet that was the first Step (as Providence order'd it) by which he afterwards did Climb into the Throne.
Who would have Thought that David should have lived to be a King, (as God had Promised) that had seen the Stripling ready to be devoured by the Monstrous Giant? yet that was the First Step (as Providence ordered it) by which he afterwards did Climb into the Throne.
Therefore if some of the Draughts of Providence seem crooked and irregular (to which unhallowed thoughts this bewailed occasion might tempt us) yet suspend your Censures, till the Picture be finished, and then you'll see that all those Interfering Lines concur to make up a perfect Beauty.
Therefore if Some of the Draughts of Providence seem crooked and irregular (to which unhallowed thoughts this bewailed occasion might tempt us) yet suspend your Censures, till the Picture be finished, and then You'll see that all those Interfering Lines concur to make up a perfect Beauty.
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For that over-ruling Hand that brought Light out of Darkness, will bring Good out of Evil, and order the Worst to the Best, for those that love and fear him,
For that overruling Hand that brought Light out of Darkness, will bring Good out of Evil, and order the Worst to the Best, for those that love and Fear him,
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And the Prophet David gives it in as a Pregnant Reason, why wicked Men are so wicked, Psal. 55.19. Because they have no Changes, therefore they fear not God:
And the Prophet David gives it in as a Pregnant Reason, why wicked Men Are so wicked, Psalm 55.19. Because they have no Changes, Therefore they Fear not God:
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Hence we may conclude, as also from this days bemoaned instance, that Affliction is, Innocentiae genius, as Calvin phraseth it, The bad Angel that dogs Innocence at the heels;
Hence we may conclude, as also from this days bemoaned instance, that Affliction is, Innocentiae genius, as calvin Phraseth it, The bad Angel that Dogs Innocence At the heels;
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For here God keeps but his Petty Sessions, Punishes many times the least Offenders, Deferring the Tryal and Execution of the grand Delinquents, till the great Assize.
For Here God keeps but his Petty Sessions, Punishes many times the least Offenders, Deferring the Trial and Execution of the grand Delinquents, till the great Assize.
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And who need envy the plentiful feeding of the Fatned Hog, or Stall-fed Ox, design'd for the Shambles? Or the prosperous success of Blood-guilty Men, who have but a Life-Estate on't at best;
And who need envy the plentiful feeding of the Fattened Hog, or Stall-fed Ox, designed for the Shambles? Or the prosperous success of Blood-guilty Men, who have but a Life-Estate oned At best;
For of all the Bloody Caesars, till Constantine the Great, 'tis truly spoken, what in God's just Judgments has prov'd as true to most of those Blood-guilty Horse-Leaches, concern'd in the Murder of our blessed Soveraign, That few,
For of all the Bloody Caesars, till Constantine the Great, it's truly spoken, what in God's just Judgments has proved as true to most of those Blood-guilty Horse-Leaches, concerned in the Murder of our blessed Sovereign, That few,
There is a Divine Nemesis that usually in this Life haunts Injustice and Murder, and follows them at the heels, verified upon those unjust Judges, which our Chronicles mention;
There is a Divine Nemesis that usually in this Life haunts Injustice and Murder, and follows them At the heels, verified upon those unjust Judges, which our Chronicles mention;
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as well as our Natural Fathers) and despiseth to Obey his Mother, the Ravens of the Valley shall pick it out, that is, he shall (according to the Law of Moses, Deut. 21.20.) be put to Death,
as well as our Natural Father's) and despises to Obey his Mother, the Ravens of the Valley shall pick it out, that is, he shall (according to the Law of Moses, Deuteronomy 21.20.) be put to Death,
and his Unburied Carcase be expos'd to the Fowls of the Air, to the Ravens. The first thing that Ravenous Birds do to Carcases, is to pick out their Eyes.
and his Unburied Carcase be exposed to the Fowls of the Air, to the Ravens. The First thing that Ravenous Birds do to Carcases, is to pick out their Eyes.
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So true it is in this particular, what was made good upon Ahab, for the Blood-shed mentioned in the Text, In the place where Dogs licked the Blood of Naboth;
So true it is in this particular, what was made good upon Ahab, for the Bloodshed mentioned in the Text, In the place where Dogs licked the Blood of Naboth;
However, tho' the Revenging stroke of God's Justice should adjourn the juster Execution of Rapacious Men in this Life, I would be loath to Eat of their Dainties, to pay their after reckoning.
However, though the Revenging stroke of God's justice should adjourn the juster Execution of Rapacious Men in this Life, I would be loath to Eat of their Dainties, to pay their After reckoning.
Lastly, Does the best of Men many times meet with the worst of Usage in this Life? Then let us make the same good use of the worst of usage, that God intends us by such Usages;
Lastly, Does the best of Men many times meet with the worst of Usage in this Life? Then let us make the same good use of the worst of usage, that God intends us by such Usages;
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God avert the Crisis, and fatal Paroxisme: Shall I not visit for these things? Shall not my Soul be Avenged on such a Nation as this? God's will be done;
God avert the Crisis, and fatal Paroxysm: Shall I not visit for these things? Shall not my Soul be Avenged on such a nation as this? God's will be done;
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Oh, Felices Tribulos Tribulationum! Oh, happy Thorns of Tribulation, that lets out my Impostumes! The Shower of Stones sent St. Stephen faster to Heaven.
O, Felices Tribulos Tribulationum! O, happy Thorns of Tribulation, that lets out my Impostumes! The Shower of Stones sent Saint Stephen faster to Heaven.
And though the Children of Belial depriv'd our Blessed Martyr of His Head, they could not Rob Him of His Crown. (To use His own Heavenly Words) I shall not want Heavy and Envyed Crowns of this World,
And though the Children of Belial deprived our Blessed Martyr of His Head, they could not Rob Him of His Crown. (To use His own Heavenly Words) I shall not want Heavy and Envied Crowns of this World,
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as they did at St. Stephens Tryal, and run upon him with one accord. Thus did they furiously noise it against our Saviour, Crucifie Him, Crucifie Him;
as they did At Saint Stephen's Trial, and run upon him with one accord. Thus did they furiously noise it against our Saviour, Crucify Him, Crucify Him;
How soon were the Fickle Jews weary of John the Baptist, that at first flock'd to him? All Hierusalem, and all Judea, saith the Text, Matth. 3.5. We'll have a King, say the People to Samuel; and then presently after, the same People change their Notes, We have added to our Iniquity this more, in asking us a King, 1 Sam. 12.19. The present Government is always Grievous to them;
How soon were the Fickle jews weary of John the Baptist, that At First flocked to him? All Jerusalem, and all Judea, Says the Text, Matthew 3.5. We'll have a King, say the People to Samuel; and then presently After, the same People change their Notes, We have added to our Iniquity this more, in asking us a King, 1 Sam. 12.19. The present Government is always Grievous to them;
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And in v. 19. Being tickled in the Ear with another Story, that certain Jews that came from Antioch, They stoned Paul, and drew him out of the City, supposing he had been dead.
And in v. 19. Being tickled in the Ear with Another Story, that certain jews that Come from Antioch, They stoned Paul, and drew him out of the city, supposing he had been dead.
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and by pretending a Cheaper way of Devotion, and a nearer cut then going up to Jerusalem, entice them to worship their Golden Calves in Dan, and Bethel, thô the lowest of the people be the Priests;
and by pretending a Cheaper Way of Devotion, and a nearer Cut then going up to Jerusalem, entice them to worship their Golden Calves in Dan, and Bethel, though the lowest of the people be the Priests;
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'Twas this tumultuous Wild-fire that first set our flourishing Kingdom on a Flame, kindled and blown up by the busie Lungs of fomenting Incendiaries, little regarding the mischievous Consequences of our Flames,
'Twas this tumultuous Wildfire that First Set our flourishing Kingdom on a Flame, kindled and blown up by the busy Lungs of fomenting Incendiaries, little regarding the mischievous Consequences of our Flames,
They proclaimed a Fast, and Stoned him with Stones. Whence Observe. That the most black and bloody Villanies are usually Varnish'd with Religion and Justice.
They proclaimed a Fast, and Stoned him with Stones. Whence Observe. That the most black and bloody Villainies Are usually Varnished with Religion and justice.
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The Cry of Religion and Justice, Conscience, and the Cause of God, giving Hosanna's to one of the bloodiest Butcheries, that the most dismal Night did e'er give Midwifery unto,
The Cry of Religion and justice, Conscience, and the Cause of God, giving Hosanna's to one of the bloodiest Butcheries, that the most dismal Night did ever give Midwifery unto,
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then it must pass for a harmless Incubation. Thus horrid Faux, surpriz'd in his destructive Cells, retains his Vizor, pleads he is about his Lawful Occasions, means no Harm, not he;
then it must pass for a harmless Incubation. Thus horrid Faux, surprised in his destructive Cells, retains his Vizor, pleads he is about his Lawful Occasions, means no Harm, not he;
than to Disturb Honest Men? Thus the old Powder-Plotters, and Underminers of Church and State; did not want the same Apologies of our modern Faux ' s. So that,
than to Disturb Honest Men? Thus the old Powder-Plotters, and Underminers of Church and State; did not want the same Apologies of our modern Faux ' s. So that,
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yet they are Shot-free, and Justice-proof by a pious Charm. The Man-slayers, which the Prophet Zechariah makes mention of in his time, Zach. 11.5. used the very same Canting Tone of our men of blood, of a later date;
yet they Are Shot-free, and Justice-proof by a pious Charm. The Manslayers, which the Prophet Zechariah makes mention of in his time, Zach 11.5. used the very same Canting Tone of our men of blood, of a later date;
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So that thô these pious Panders, cannot in the Night of Delusion, Prostitute their deformed Brats, and monstrous Conceptions, unto the blacker Villanies they Lust after,
So that though these pious Panders, cannot in the Night of Delusion, Prostitute their deformed Brats, and monstrous Conceptions, unto the blacker Villainies they Lust After,
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For the Villany was no sooner perpetrated, but (as Tamar after she had plaid her wicked Prank, resumed the Garment of her Widowhood ) they Robed themselves again with the Old Vestment and Coverlid of Sanctity; hung down the Head like a Bul-rush; look'd Sadly;
For the Villainy was no sooner perpetrated, but (as Tamar After she had played her wicked Prank, resumed the Garment of her Widowhood) they Robed themselves again with the Old Vestment and Coverlid of Sanctity; hung down the Head like a Bulrush; looked Sadly;
or at worst, Canonize them for Saints and Martyrs in the bloody Kalender of their own Crew. But 'tis well known, by the Blows they Strike, what they Aim at,
or At worst, Canonise them for Saints and Martyrs in the bloody Calendar of their own Crew. But it's well known, by the Blows they Strike, what they Aim At,
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These Ishmaels, like Ishmael the Son of Nethaniah, Meditate a Slaughter, thô they may (as he did, a little before he Slew the Eighty Men) shed a few Crocodile Tears;
These Ishmaels, like Ishmael the Son of Nethaniah, Meditate a Slaughter, though they may (as he did, a little before he Slew the Eighty Men) shed a few Crocodile Tears;
But to apply this home to the present Occasion, (for we must not thus have done with it) we'll see if we can, pull the Vizor of this Faux, and rather Rub hard to get off the Paint, than that Jezabel should pass for a Beauty, lest we Sin by Connivance, as did the Church of Thyatira. God grant, that our Lord Jesus do not Write bitter things against this Nation, for this Sin,
But to apply this home to the present Occasion, (for we must not thus have done with it) we'll see if we can, pull the Vizor of this Faux, and rather Rub hard to get off the Paint, than that Jezebel should pass for a Beauty, lest we since by Connivance, as did the Church of Thyatira. God grant, that our Lord jesus do not Write bitter things against this nation, for this since,
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as he did against his beloved Church of Thyatira; and that this Epidemical Sin bring not upon us another Epidemical Plague, Revel. 2.20. I have a few things against thee, because thou sufferest that woman Jezabel to teach and to seduce my Servants;
as he did against his Beloved Church of Thyatira; and that this Epidemical since bring not upon us Another Epidemical Plague, Revel. 2.20. I have a few things against thee, Because thou sufferest that woman Jezebel to teach and to seduce my Servants;
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1. If dismal and bloody Villanies be commonly Varnish'd with Religion, then this may Inform us, That the most plausible Pretexts of Religion are always Suspicious, since so seldom Sincere.
1. If dismal and bloody Villainies be commonly Varnished with Religion, then this may Inform us, That the most plausible Pretexts of Religion Are always Suspicious, since so seldom Sincere.
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Christ tells us so of the Puritan Sect amongst the Jews, called Pharisees, that they might gorge themselves with the tears of Orphans, and devour Widows Houses, with more ease, and less danger. They went to Prayer,
christ tells us so of the Puritan Sect among the jews, called Pharisees, that they might gorge themselves with the tears of Orphans, and devour Widows Houses, with more ease, and less danger. They went to Prayer,
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prologues the Murther with a Proclamation for a Religious, Solemn, and Publick Fast. I need not tell you, that the Murtherers of our Sovereign writ directly after this copy, tract the same paths, wrought with the same instruments, and effected the same Cruelty, with the very same methods of Piety and Justice, Zach. 7.5.6.
prologues the Murder with a Proclamation for a Religious, Solemn, and Public Fast. I need not tell you, that the Murderers of our Sovereign writ directly After this copy, tract the same paths, wrought with the same Instruments, and effected the same Cruelty, with the very same methods of Piety and justice, Zach 7.5.6.
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When ye fasted and wept every month, did ye all fast unto me? Even unto me? Did you macerate your Bodies, that your keener Stomachs might take the larger Draught of innocent Blood?
When you fasted and wept every Monn, did you all fast unto me? Even unto me? Did you macerate your Bodies, that your keener Stomachs might take the larger Draught of innocent Blood?
Thus the Cossacks, a kind of mungrel Christians, barbarous People, and Bordering upon Muscovy, living wholly upon Rapine, always pray to Christ in the Morning, to make them Diligent in their Callings,
Thus the Cossacks, a kind of mongrel Christians, barbarous People, and Bordering upon Muscovy, living wholly upon Rapine, always pray to christ in the Morning, to make them Diligent in their Callings,
Thus these grand Rebels in Richard the Second's time, Prefac'd all their Letters to their Confederates, with whom they held Intelligence in the Conspiracy, with these Heavenly words, Glory be to God on high, on earth peace, good will towards men. Strange Confidence!
Thus these grand Rebels in Richard the Second's time, Prefaced all their Letters to their Confederates, with whom they held Intelligence in the conspiracy, with these Heavenly words, Glory be to God on high, on earth peace, good will towards men. Strange Confidence!
What? Glory to God, when their own Consciences told them they were Contriving the Ruine of such as the Majesty of Heaven calls, Gods upon Earth! And, peace on earth, when they were Meditating a War! And, good will towards men, when they were going about to Cut their Throats!
What? Glory to God, when their own Consciences told them they were Contriving the Ruin of such as the Majesty of Heaven calls, God's upon Earth! And, peace on earth, when they were Meditating a War! And, good will towards men, when they were going about to cut their Throats!
This is like Joab 's Complement; Art thou in Health, my Brother? And then follows the Kiss with a Stab. Pope Alexander VI. was so known a Dissembler in his time, that afterwards it became a Proverb in Rome, When his Holiness Swears, you may Swear 'tis false.
This is like Joab is Compliment; Art thou in Health, my Brother? And then follows the Kiss with a Stab. Pope Alexander VI. was so known a Dissembler in his time, that afterwards it became a Proverb in Room, When his Holiness Swears, you may Swear it's false.
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England may well say, that her Royal Head was then first struck at, when the Executioners entred into Covenant, more solemnly to Swear its Preservation; as if the Breaking of former Oaths of Allegiance, could not speak them sufficiently Perfidious and Disloyal,
England may well say, that her Royal Head was then First struck At, when the Executioners entered into Covenant, more solemnly to Swear its Preservation; as if the Breaking of former Oaths of Allegiance, could not speak them sufficiently Perfidious and Disloyal,
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but they must call Heaven and Earth to Witness afresh to redoubled Perjuries; or else resolved to Contradict the Truth of that Scripture in Eccles. 4.12.
but they must call Heaven and Earth to Witness afresh to redoubled Perjuries; or Else resolved to Contradict the Truth of that Scripture in Eccles. 4.12.
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Cataline begun his Conspiracy with a Covenant and a bloody Sacrament. These Judas 's are then most likely to betray, when they come to salute, Caveatur osculum Iscarioticum.
Cataline begun his conspiracy with a Covenant and a bloody Sacrament. These Judas is Are then most likely to betray, when they come to salute, Caveatur osculum Iscarioticum.
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In this Sense we may say of our Martyr'd Sovereign, what Seneca speaks of Caesar at his fall; His pretended Friends, not his Enemies tumbled him down.
In this Sense we may say of our Martyred Sovereign, what Senecca speaks of Caesar At his fallen; His pretended Friends, not his Enemies tumbled him down.
And how many Wretches might our glorious Martyr have justly Upbraided with the same Words that Caesar in his last Words groaned out to his Son Brutus? What! and thou, my Son, too! Thou, my Subject!
And how many Wretches might our glorious Martyr have justly Upbraided with the same Words that Caesar in his last Words groaned out to his Son Brutus? What! and thou, my Son, too! Thou, my Subject!
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Have we not Cause, more than enough, to use that good Man's Letany, in behalf of our Sovereign and these Kingdoms, Libera nos ab amicis: From such Friends, good Lord deliver us?
Have we not Cause, more than enough, to use that good Man's Letany, in behalf of our Sovereign and these Kingdoms, Libera nos ab amicis: From such Friends, good Lord deliver us?
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Sure I am, that this Day's sad Instance gives us Occasion to put it to the question, (as of Old to the jugling Jews, that profaned God's holy Name, Ezek. 36.20.) Are these the people of the Lord that came forth of his Land? Do you take his Name in Vain, Motley Christians? Do ye take Christ's Name in Vain? Such Israelites as these have too much guile in them to be Nathanaels.
Sure I am, that this Day's sad Instance gives us Occasion to put it to the question, (as of Old to the juggling jews, that profaned God's holy Name, Ezekiel 36.20.) are these the people of the Lord that Come forth of his Land? Do you take his Name in Vain, Motley Christians? Do you take Christ's Name in Vain? Such Israelites as these have too much guile in them to be Nathanaels.
Vox & praeterea nihil, as he said of the Nightingale, nothing but a Noise. The emptiest Kettle makes the greatest sound; and the most lewd are usually the most loud. And we may truly reprove such (in the words of Diogenes, to that vitious Antipater, that bipedum nequissimus, who wore a white Cloak in token of Innocency) virtutis stragulum pudefacitis, ye make Religion blush.
Vox & praeterea nihil, as he said of the Nightingale, nothing but a Noise. The emptiest Kettle makes the greatest found; and the most lewd Are usually the most loud. And we may truly reprove such (in the words of Diogenes, to that vicious Antipater, that bipedum nequissimus, who wore a white Cloak in token of Innocency) virtue stragulum pudefacitis, you make Religion blush.
The little attendance on this Day's Celebration in this populous City, who can, at other times, throng in a Crowd, to the want of Elbow-room, makes me with grief of heart presume, That the Innocent Blood shed upon this Day, is but little upon the Hearts,
The little attendance on this Day's Celebration in this populous city, who can, At other times, throng in a Crowd, to the want of Elbow-room, makes me with grief of heart presume, That the Innocent Blood shed upon this Day, is but little upon the Hearts,
as it were, Murder him again) by affirming that he was no Martyr; and that his Pious and Excellent Meditations, (which, perhaps, next to the Holy Bible, is one of the best Books in the World) are none of his;
as it were, Murder him again) by affirming that he was no Martyr; and that his Pious and Excellent Meditations, (which, perhaps, next to the Holy bible, is one of the best Books in the World) Are none of his;
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but they bear his Portraicture too much to be Suspected by any honest Man, notwithstanding all that the Spawn of the Regicides do affirm to the contrary;
but they bear his Portraiture too much to be Suspected by any honest Man, notwithstanding all that the Spawn of the Regicides do affirm to the contrary;
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These Men cannot find Leisure for this great and necessary Employ, in solemnly Deprecating that divine Vengeance, which I fear is yet due to so Impenitent a Crew.
These Men cannot find Leisure for this great and necessary Employ, in solemnly Deprecating that divine Vengeance, which I Fear is yet due to so Impenitent a Crew.
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When you come to appear before me, who hath required this at your hands, to tread my Courts? Does Piety and Purity prompt you to Sacriledge? Does your Fear of God keep you from Repentance? Does your Fear of God keep you from Honouring your King? This was Becket 's Plea;
When you come to appear before me, who hath required this At your hands, to tread my Courts? Does Piety and Purity prompt you to Sacrilege? Does your fear of God keep you from Repentance? Does your fear of God keep you from Honouring your King? This was Becket is Plea;
Is your insatiable Boulimies not yet Glutted? But must you again Puddle our Waters, that you may Fish the better? But I have had too much Occasion to Enlarge upon this Head. I'll name but one Particular more, and come to a Conclusion;
Is your insatiable Boulimies not yet Glutted? But must you again Puddle our Waters, that you may Fish the better? But I have had too much Occasion to Enlarge upon this Head. I'll name but one Particular more, and come to a Conclusion;
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2. That since black and bloody Villanies are usually Varnish'd with Religion, let us not mind mens Pretences, but their Practices. Samuel himself could not have spoken more Divinely,
2. That since black and bloody Villainies Are usually Varnished with Religion, let us not mind men's Pretences, but their Practices. Samuel himself could not have spoken more Divinely,
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As if these Pretenders to the New Jerusalem, did resolve to avouch their Claim thereunto, by being like the Old Jerusalem, whose Name signifies Peace, and yet no such Slaughter and Divisions in any City of the World.
As if these Pretenders to the New Jerusalem, did resolve to avouch their Claim thereunto, by being like the Old Jerusalem, whose Name signifies Peace, and yet no such Slaughter and Divisions in any city of the World.
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Mel in ore verba lactis, fel in corde fraus in factis, as the Psalmist does English it, Psal. 55.21. The Tomb-stone may have a fair Motto, and specious Out-side;
Mel in over verba Lactis, fell in cord fraus in factis, as the Psalmist does English it, Psalm 55.21. The Tombstone may have a fair Motto, and specious Outside;
but what's underneath? Blessed be thou of the Lord, says Saul to Samuel, I have kept the commandment of the Lord, 1 Sam. 15.13, 14, 15. Hast thou so? saith Samuel, then What mean this bleating of the Sheep in mine ears,
but what's underneath? Blessed be thou of the Lord, Says Saul to Samuel, I have kept the Commandment of the Lord, 1 Sam. 15.13, 14, 15. Hast thou so? Says Samuel, then What mean this bleating of the Sheep in mine ears,
Are our Pretenders to Love, Loyalty, Obedience and Peace, indeed so much for Peace, and for performing the Commandments of the Lord? Then what means that Shimei 's Bleating,
are our Pretenders to Love, Loyalty, obedience and Peace, indeed so much for Peace, and for performing the commandments of the Lord? Then what means that Shimei is Bleating,
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and Sacriledge, (which is so far from being repented of) that 'tis again endeavour'd to be Repeated? Will you say, 'Tis to Sacrifice to the Lord your God? Behold to obey is better then sacrifice,
and Sacrilege, (which is so Far from being repented of) that it's again endeavoured to be Repeated? Will you say, It's to Sacrifice to the Lord your God? Behold to obey is better then sacrifice,
The Whore in the Proverbs began her Sorceries with Peace-Offerings, Prov. 7.14. God is near in your mouth (as the Prophet saith) but far from your Reins.
The Whore in the Proverbs began her Sorceries with Peace-Offerings, Curae 7.14. God is near in your Mouth (as the Prophet Says) but Far from your Reins.
and to smite with the fist of wickedness. These Edomites are right father-like, Gen. 27.41. The days of mourning for my Father are at hand, then will I slay my Brother Jacob. The Days set apart for the pious Solemnity of his Father's Funeral, was the fittest time for him to execute his bloody Malice upon his Brother.
and to smite with the fist of wickedness. These Edomites Are right fatherlike, Gen. 27.41. The days of mourning for my Father Are At hand, then will I slay my Brother Jacob. The Days Set apart for the pious Solemnity of his Father's Funeral, was the Fittest time for him to execute his bloody Malice upon his Brother.
Ignatius bless'd God when he was going to Rome to be Martyred, to think that his Blood should be found among the Worthies, mentitioned Rev. 16. under the Altar, crying with a loud Voice, How long, O Lord, holy and true, dost thou not judge,
Ignatius blessed God when he was going to Room to be Martyred, to think that his Blood should be found among the Worthies, mentitioned Rev. 16. under the Altar, crying with a loud Voice, How long, Oh Lord, holy and true, dost thou not judge,
and that God making Inquisition for Blood, would search for the Blood of Righteous Abel, to the Blood of Barachias, and also down as low as mean Ignatius. And (I will add) when God sits upon the Grand Inquest for innocent Blood, He will not only Search as low as mean Ignatius, but righteous Charles, (to the immortal Honour and Dishonour of our Nation) England 's Martyr.
and that God making Inquisition for Blood, would search for the Blood of Righteous Abel, to the Blood of Barachiah, and also down as low as mean Ignatius. And (I will add) when God sits upon the Grand Inquest for innocent Blood, He will not only Search as low as mean Ignatius, but righteous Charles, (to the immortal Honour and Dishonour of our nation) England is Martyr.
Our Kingdom has been famous over the World, for the first Christian King in the World, Lucius; for the first Christian Emperour in the World, Constantine the Great;
Our Kingdom has been famous over the World, for the First Christian King in the World, Lucius; for the First Christian Emperor in the World, Constantine the Great;
chosing rather to resist to Blood, then betray the Laws of the Land, the Freedom and Honour of Parliaments, the Rights of His Crown, the just Liberty of his Subjects,
choosing rather to resist to Blood, then betray the Laws of the Land, the Freedom and Honour of Parliaments, the Rights of His Crown, the just Liberty of his Subject's,
Most deservedly therefore, as the Romans did their Emperour Titus, may we Stile him, (without suspition of flattery) deliciae humani generis, the good Peoples Darling, an epidemical Cordial:
Most deservedly Therefore, as the Romans did their Emperor Titus, may we Style him, (without suspicion of flattery) Deliciae Humani Generis, the good Peoples Darling, an epidemical Cordial:
Having cropt the Top of all Vertues, as Pindarus said of Hiero, or as Vitellius of Cato Major, Homo virtuti simillimus, optimus imperator, orator, Senator omniumque artium magister, he was as like Vertue as ever one could look, being an incomparable King,
Having cropped the Top of all Virtues, as Pindarus said of Hiero, or as Vitellius of Cato Major, Homo virtuti simillimus, optimus imperator, orator, Senator omniumque Arts magister, he was as like Virtue as ever one could look, being an incomparable King,
not only because they are precious by being rare, (for God knows) we may too often say of Religion (as it was said of David) The Lords favour thee not, Sam. 29.6. (making it their business Erigere muros maris quam corrigere mores, to build Manners rather than to mend their Manners.) But because their good Examples,
not only Because they Are precious by being rare, (for God knows) we may too often say of Religion (as it was said of David) The lords favour thee not, Sam. 29.6. (making it their business Erigere muros maris quam corrigere mores, to built Manners rather than to mend their Manners.) But Because their good Examples,
Oh when will this Kingdom deserve the title that ( Polidore-Virgil says was once usually given to it) Regnum Angliae, regnum Dei; Regnum Angliae, regnum Angelorum;
O when will this Kingdom deserve the title that (Polidore-Virgil Says was once usually given to it) Kingdom Angliae, Kingdom Dei; Kingdom Angliae, Kingdom Angels;
So that we have cause to wish for our Kingdom, (as Ferus did for the Romish Synagogue) that we had some Moses to take away our Evils; Non enim unum tantum vitulum, fed multos habemus, non tres Rebelles, Korah, Dathan, & Abiram, fed innumeros. The Israelites had but one golden Calf, but we have many; they had three grand Rebels, Korah, Dathan, and Abiram, but we thousands.
So that we have cause to wish for our Kingdom, (as Ferus did for the Romish Synagogue) that we had Some Moses to take away our Evils; Non enim Unum Tantum Vitulum, fed multos habemus, non tres Rebels, Korah, Dathan, & Abiram, fed innumeros. The Israelites had but one golden Calf, but we have many; they had three grand Rebels, Korah, Dathan, and Abiram, but we thousands.
Korah, that great Rebel, was a Priest too, one of the Sons of Lew, and one of the Princes of the Assembly (as Numb. 16.2.) and of all these 250 Princes, mentioned Numb. 16.2.
Korah, that great Rebel, was a Priest too, one of the Sons of Lew, and one of the Princes of the Assembly (as Numb. 16.2.) and of all these 250 Princes, mentioned Numb. 16.2.
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Men of renown, famous in the Congregation, he was the chief; (for according to the custom of Egypt, from whence they came, their Princes were Priests,) yet that would not serve, he will be Chief-Priest or nothing, aut Caesar aut nullus, as Moses Articles against him, ver. 10. of the 16th of Numb. and to compass his design, he turns Independant Minister,
Men of renown, famous in the Congregation, he was the chief; (for according to the custom of Egypt, from whence they Come, their Princes were Priests,) yet that would not serve, he will be Chief priest or nothing, Or Caesar Or nullus, as Moses Articles against him, ver. 10. of the 16th of Numb. and to compass his Design, he turns Independent Minister,
and sides with the People, that, by these Rounds of the Ladder, he might climb up to his desired Height. Ambition has no Reins, never knows to make a stop, is always the Father of Rebellion,
and sides with the People, that, by these Rounds of the Ladder, he might climb up to his desired Height. Ambition has no Reins, never knows to make a stop, is always the Father of Rebellion,
Was not Aaron the second Man amongst the new Common-wealths men that came out of Egypt, yet that's not enough; but he Bandyes with his holy Sister Miriam the Prophetess against Moses, to get the Supremacy, Numb. 12.1. and to effect this, first they rip up a Fault committed 40 Years, (contrary to the Law against strange Wives) in the Marriage of a poor Black-moor Woman, called there an Aethiopian Woman;
Was not Aaron the second Man among the new Commonwealths men that Come out of Egypt, yet that's not enough; but he Bandyes with his holy Sister Miriam the Prophetess against Moses, to get the Supremacy, Numb. 12.1. and to Effect this, First they rip up a Fault committed 40 years, (contrary to the Law against strange Wives) in the Marriage of a poor Blackmoor Woman, called there an aethiopian Woman;
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First he renders them dirty, and then they are fit for nothing but to be rubb'd; first array them in Bear-skins, then sets Dogs upon them to worry them.
First he renders them dirty, and then they Are fit for nothing but to be rubbed; First array them in Bearskins, then sets Dogs upon them to worry them.
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Tyberius, Nero, Caligula, Otho the second, Julian, Commodus (cunctis Incommodus) Domitian Dioclesian, Charles the 9th of France and all those Monsters of Men that ever lived, might here (dull Truants in murdering Proficienties ) have gone to School, and learnt new Lectures of Cruelty and Barbarism.
Tiberius, Nero, Caligula, Otho the second, Julian, Commodus (cunctis Incommodus) Domitian Diocletian, Charles the 9th of France and all those Monsters of Men that ever lived, might Here (dull Truants in murdering Proficienties) have gone to School, and learned new Lectures of Cruelty and Barbarism.
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'Tis Just, with God to give you blood to drink for you are worthy; Satia te sanguine quem sitisti would be but a due Retaliation; to use David 's words, Scatter thou the People that delight in War. What! Is not your insatiable Thirsts yet satisfied? but as if the Sins that you have done, were not Scarlet enough, do you yet endeavour, by more blood, to crimson them to a deeper dye
It's Just, with God to give you blood to drink for you Are worthy; Satia te sanguine Whom sitisti would be but a due Retaliation; to use David is words, Scatter thou the People that delight in War. What! Is not your insatiable Thirsts yet satisfied? but as if the Sins that you have done, were not Scarlet enough, do you yet endeavour, by more blood, to crimson them to a Deeper die
Nothing would satisfie Faresius (the Pope's Champion) but to ride his Horse up to the Saddle - skirts in the blood of the Lutherans, and do you cry down the Pope, and yet avouch the cruelty of the worst of Popes by more dismal Paralells?
Nothing would satisfy Faresius (the Pope's Champion) but to ride his Horse up to the Saddle - skirts in the blood of the Lutherans, and do you cry down the Pope, and yet avouch the cruelty of the worst of Popes by more dismal Parallels?
Do you make a Jest at Murder, as that Queen Mother of France, who viewing the fatal Landskip of the dead Carcases of her Protestant Subjects, smiled and said, It was the handsomest Piece of Tapistry she ever beheld? 'Tis a sad Conscience that can Joy at the thoughts of this days Mournful Remembrance otherwise than from the sense of Godly Sorrow at this days Sad Remembrance;
Do you make a Jest At Murder, as that Queen Mother of France, who viewing the fatal Landskip of the dead Carcases of her Protestant Subject's, smiled and said, It was the handsomest Piece of Tapestry she ever beheld? It's a sad Conscience that can Joy At the thoughts of this days Mournful Remembrance otherwise than from the sense of Godly Sorrow At this days Sad Remembrance;
Have you no way to be Villanous enough, except ye call Heaven to Witness and assist at such Unheard of Villanies? Ye Sons of Cain! must ye yet kill your Brethren, and that for Devotion-sake?
Have you no Way to be Villainous enough, except you call Heaven to Witness and assist At such Unheard of Villainies? the Sons of Cain! must you yet kill your Brothers, and that for Devotion-sake?
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and not get your bloody Manuscripts by Heart, that you, even yet (under the notion of Purity) teach the wicked ones and the Innocent ones your ways? when for all your Gospel - sayings, we know too well, ye intend to practice no saying in the Gospel, but that in Mat, 21.38. This is the Heir, come let us kill him, and sieze upon his Inheritance.
and not get your bloody Manuscripts by Heart, that you, even yet (under the notion of Purity) teach the wicked ones and the Innocent ones your ways? when for all your Gospel - sayings, we know too well, you intend to practice no saying in the Gospel, but that in Mathew, 21.38. This is the Heir, come let us kill him, and seize upon his Inheritance.
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How then canst thou say, I am polluted? Behold thy way in the Valley (in the Golgotha to which these once flourishing Kingdoms have been reduced) Let this Day reprove thee, know what thou hast done;
How then Canst thou say, I am polluted? Behold thy Way in the Valley (in the Golgotha to which these once flourishing Kingdoms have been reduced) Let this Day reprove thee, know what thou hast done;
because thou sayest, I am Innocent, Jer. 2.35. Nothing but Death could, under the Law, expiate Sins committed presumptuously, [ Hebrew ] With a High hand, Numb. 15.30.
Because thou Sayest, I am Innocent, Jer. 2.35. Nothing but Death could, under the Law, expiate Sins committed presumptuously, [ Hebrew ] With a High hand, Numb. 15.30.
Such as was this Concatenation of Villanies, that fought neither with small nor great, but only with the King of Israel: — Hunc ipsum Petimus, as that Russian cryed who flew the great Gustavus Adolphus.
Such as was this Concatenation of Villainies, that fought neither with small nor great, but only with the King of Israel: — Hunc ipsum Petimus, as that Russian cried who flew the great Gustavus Adolphus.
first wash your bloody hands, and gargle your slanderous Throats, and then you need not blush when you speak of Reformation; 'till this be done, He is unpardonably credulous that will lend an Ear to your noise of the Gospel, the Gospel! Good Hearts!
First wash your bloody hands, and gargle your slanderous Throats, and then you need not blush when you speak of Reformation; till this be done, He is unpardonably credulous that will lend an Ear to your noise of the Gospel, the Gospel! Good Hearts!
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It were very pretty if it were not painted, but in earnest we may say by woful experience of your Cause, as Salust says of Amelia, Amelia Orestilla, Praeter formam nihil unquam bonus laudavit;
It were very pretty if it were not painted, but in earnest we may say by woeful experience of your Cause, as Sallust Says of Amelia, Amelia Orestilla, Praeter formam nihil unquam bonus laudavit;
Oh, then every one that hears me this day upon this occasion of Lamentation, (rehearsing to us that of Lam. 5.16. The Crown is fallen from our Heads, wo unto us that we have Sinned) lay your Hands upon your Hearts, and seriously empannel your Thoughts in this grand Inquest; Have I so much as consented to the shedding the Blood of this Innocent Martyr;
O, then every one that hears me this day upon this occasion of Lamentation, (rehearsing to us that of Lam. 5.16. The Crown is fallen from our Heads, woe unto us that we have Sinned) lay your Hands upon your Hearts, and seriously empanel your Thoughts in this grand Inquest; Have I so much as consented to the shedding the Blood of this Innocent Martyr;
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tho' perhaps then unborn? The very concealment of a Cheat was miraculously punished with Death, Act. 5.10. and yet the Text does not say that Sapphira consented to it, but only was Privy to it, ver. 2. and did not do her best to prevent It;
though perhaps then unborn? The very concealment of a Cheat was miraculously punished with Death, Act. 5.10. and yet the Text does not say that Sapphira consented to it, but only was Privy to it, ver. 2. and did not do her best to prevent It;
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as God has in Justice scored upon us, for this Blood, many National Plagues, And (if that be Scripture in Revel. 9.21.) God will yet appear, rendring Vengeance to all such who have not repented of their Murthers, nor of their Sorceries, nor of their Fornications, nor of their Thefts.
as God has in justice scored upon us, for this Blood, many National Plagues, And (if that be Scripture in Revel. 9.21.) God will yet appear, rendering Vengeance to all such who have not repented of their Murders, nor of their Sorceries, nor of their Fornications, nor of their Thefts.
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Oh, that you that hear me this Day, may be (as the Posts of the Doors were by the Blood of the Paschal Lamb, in that day of Slaughter) so Washed (by unfeigned Contrition) in the Blood of the Lamb, that when the destroying Angel shall yet make Inquisition for this Royal Blood, he may pass over us!
O, that you that hear me this Day, may be (as the Posts of the Doors were by the Blood of the Paschal Lamb, in that day of Slaughter) so Washed (by unfeigned Contrition) in the Blood of the Lamb, that when the destroying Angel shall yet make Inquisition for this Royal Blood, he may pass over us!
yea, when ye make many prayers, I will not hear, your hands are full of blood, Isa. 1.13, 15. But, deliver us from Blood-guiltiness, O God thou God of our Salvation. FINIS.
yea, when you make many Prayers, I will not hear, your hands Are full of blood, Isaiah 1.13, 15. But, deliver us from Bloodguiltiness, Oh God thou God of our Salvation. FINIS.
