The first dish at the Wil-shire feast, Novemb. 9, 1654, or, A sermon preached at Laurence Jury to those that there offered their peace-offerings, and went thence to dine at Merchant-Taylors-Hall by Samuel Annesley ...
I Forbear a Preface, because I have so much work in the Text. To improve time at the first, that we may not want it at the last, I shall fall directly upon the words.
I Forbear a Preface, Because I have so much work in the Text. To improve time At the First, that we may not want it At the last, I shall fallen directly upon the words.
Were men that had understanding of the times ] here's their excellency, and 'tis excellently exprest NONLATINALPHABET, knowing understanding to the times:
Were men that had understanding of the times ] here's their excellency, and it's excellently expressed, knowing understanding to the times:
And the word [ times ] lagnittim, the 70. well renders NONLATINALPHABET the occasion of time, and ther's a Metanymie of the adjunct, time being put for the things done in time, q. d. they had given themselves much to observe seasons, wherein matters of moment were meetest to be done,
And the word [ times ] lagnittim, the 70. well renders the occasion of time, and ther's a Metonymy of the adjunct, time being put for the things done in time, q. worser. they had given themselves much to observe seasons, wherein matters of moment were meetest to be done,
and by observing the occurrences of affaires, they got much experience, and thereby much wisdome. And this their understanding was not for meer speculation, but
and by observing the occurrences of affairs, they god much experience, and thereby much Wisdom. And this their understanding was not for mere speculation, but
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In short, here were 200. of the children of Issachar, men that had understanding of the times, that knew and considered what was seasonable to be done,
In short, Here were 200. of the children of Issachar, men that had understanding of the times, that knew and considered what was seasonable to be done,
That where some few hundreds of countreymen meet, that understand the duty of the times, they may lead their whole countrey along with them, for their general good.
That where Some few hundreds of countrymen meet, that understand the duty of the times, they may led their Whole country along with them, for their general good.
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They manage the proper duty of the times with such understanding and discretion, that all the countrey whence they came, are willing to do what they advise them.
They manage the proper duty of the times with such understanding and discretion, that all the country whence they Come, Are willing to do what they Advice them.
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I remember Augustin closeth his commendation of Scripture thus; That whatsoever a man hath learned, extra Scripturam, if it be hurtfull, there 'tis condemned;
I Remember Augustin closeth his commendation of Scripture thus; That whatsoever a man hath learned, extra Scripturam, if it be hurtful, there it's condemned;
There you shall abundantly find all those things, which you can profitably learn elsewhere, and those things which you can learn no where else, are there taught with wonderful height, yet condescention. Prov. 3.4. Forget not the Law, keep the Commandement, so shalt thou have good understanding in the sight of God and man.
There you shall abundantly find all those things, which you can profitably Learn elsewhere, and those things which you can Learn no where Else, Are there taught with wondered height, yet condescension. Curae 3.4. Forget not the Law, keep the Commandment, so shalt thou have good understanding in the sighed of God and man.
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because of the near dependance of the things themselves: Good understanding, doth beget good successe. 2. This understanding consists in a due consideration of their duty.
Because of the near dependence of the things themselves: Good understanding, does beget good success. 2. This understanding consists in a due consideration of their duty.
Now though all curses be taken away by Christ, yet this lies still as a a cross in the way of a christian, that even in spirituals, he cannot earn his bread, he can never get,
Now though all curses be taken away by christ, yet this lies still as a a cross in the Way of a christian, that even in spirituals, he cannot earn his bred, he can never get,
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nor improve any grace without sweating for it. Gods free gift doth not hinder, but further and encourage labour and diligence. Eccles. 9.10. whatsoever thy hand findeth to do do it with all thy might:
nor improve any grace without sweating for it. God's free gift does not hinder, but further and encourage labour and diligence. Eccles. 9.10. whatsoever thy hand finds to do do it with all thy might:
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There are some duties which run through the whole course of our lives; we ought to live alwayes in the fear of God, Acts 17.30. God calls upon all men every where to repent:
There Are Some duties which run through the Whole course of our lives; we ought to live always in the Fear of God, Acts 17.30. God calls upon all men every where to Repent:
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we ought alwayes to make Religion our businesse, to do nothing to Gods dishonour, but to put forth our selves to the utmost to walk acceptably before him;
we ought always to make Religion our business, to do nothing to God's dishonour, but to put forth our selves to the utmost to walk acceptably before him;
so that the enemies of holinesse may cry out, Woe unto us, woe unto us, who can deliver us out of the hand of this mighty God, who will smite prophane persons with all manner of plagues?
so that the enemies of holiness may cry out, Woe unto us, woe unto us, who can deliver us out of the hand of this mighty God, who will smite profane Persons with all manner of plagues?
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Now every member grows not out of self-interest, but common interest, and Christ communicates of his spirit according to such growth; only here's the dissimilitude:
Now every member grows not out of self-interest, but Common Interest, and christ communicates of his Spirit according to such growth; only here's the dissimilitude:
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Secondly, The understanding of the times consisteth in the understanding of the particular duties of speciall times, every season of a mans life brings ' its particular duties along with it.
Secondly, The understanding of the times Consisteth in the understanding of the particular duties of special times, every season of a men life brings ' its particular duties along with it.
But what shall we doe? I will tell you what, and give you a president for it. 1 Pet. 2.15. for so is the will of God, that with well doing, ye may put to silence the ignorance of foolish men, there's your duty.
But what shall we do? I will tell you what, and give you a president for it. 1 Pet. 2.15. for so is the will of God, that with well doing, you may put to silence the ignorance of foolish men, there's your duty.
Daniel 6.4, 5. Then the Presidents and Princes sought to find occasion against Daniel concerning the Kingdome, but they could find none occasion, nor fault:
daniel 6.4, 5. Then the Presidents and Princes sought to find occasion against daniel Concerning the Kingdom, but they could find none occasion, nor fault:
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Then said these men, we shall not find any occasion against this Daniel, except we find it against him, concerning the law of his God. There's your president.
Then said these men, we shall not find any occasion against this daniel, except we find it against him, Concerning the law of his God. There's your president.
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These could find [ no occasion ] no matter of accusation, nor colour of suspition of unfaithfulnes [ neither was there any error ] his many, mighty, envious, subtill enemies despaired to find him faulty,
These could find [ no occasion ] no matter of accusation, nor colour of suspicion of unfaithfulness [ neither was there any error ] his many, mighty, envious, subtle enemies despaired to find him faulty,
or colourably faulty in the management of so great affairs, in so tickle times [ except we 〈 ◊ 〉 it against him concerning the law of his God ] they must proceed to out-rage against God himselfe,
or colorably faulty in the management of so great affairs, in so tickle times [ except we 〈 ◊ 〉 it against him Concerning the law of his God ] they must proceed to outrage against God himself,
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walke so exactly, that your very enemies may have nothing against you, and if the world use you like it self, Matth. 5.12. rejoyce, and be exceeding glad for great is your reward in heaven.
walk so exactly, that your very enemies may have nothing against you, and if the world use you like it self, Matthew 5.12. rejoice, and be exceeding glad for great is your reward in heaven.
and there will never want snares to entangle those that are godly, but let us not for any evill that we feel or feare, neglect the opportunities of doing that good which we may — what opportunities you have, I shall shew you in the application.
and there will never want snares to entangle those that Are godly, but let us not for any evil that we feel or Fear, neglect the opportunities of doing that good which we may — what opportunities you have, I shall show you in the application.
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Thirdly, The third thing wherein the right understanding of the times consists, is in prudently observing the fit season for the performing of all duties.
Thirdly, The third thing wherein the right understanding of the times consists, is in prudently observing the fit season for the performing of all duties.
I cannot better expresse this, thereby turning you to Christs owne words, which he uttered with tears over the once holy city, which is now a ruinous heape.
I cannot better express this, thereby turning you to Christ own words, which he uttered with tears over the once holy City, which is now a ruinous heap.
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Resp. 1. Men know the state of their owne country better then strangers can, to speake directly ad rem: here you are met from all parts of your country.
Resp. 1. Men know the state of their own country better then Strangers can, to speak directly and remembering: Here you Are met from all parts of your country.
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Doe not you know the state of your country better then ten times your number of any other men in the world? One can say, I was born in such a place, where the Gospel was never powerfully preacht in my time.
Do not you know the state of your country better then ten times your number of any other men in the world? One can say, I was born in such a place, where the Gospel was never powerfully preached in my time.
Another can say, I live in a place, where profanenes doeth exceedingly abound. And a third can tell stories of the ranting, and licentiousnesse of apostate Christians.
another can say, I live in a place, where profaneness doth exceedingly abound. And a third can tell stories of the ranting, and licentiousness of apostate Christians.
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if you have not gotten some esteeme and credit, more then in places where you are not knowne, that a reproofe or an admonition will come with authority from you.
if you have not got Some esteem and credit, more then in places where you Are not known, that a reproof or an admonition will come with Authority from you.
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But I hasten to the application, and begin with an use of Reproofe, wherein if any shall thinke I am too keene, let them thinke withall, that I shall be glad to be mistaken, in the sins that I reprove,
But I hasten to the application, and begin with an use of Reproof, wherein if any shall think I am too keen, let them think withal, that I shall be glad to be mistaken, in the Sins that I reprove,
and the Castle of the Devises (accounted once one of the goodliest Castles of Europe ) when he was ready to die, 'tis reported, that inter mortis metum, et vitae tormenta, vivere noluerit, et mori nescierit, Betweene feare of death,
and the Castle of the Devises (accounted once one of the Goodliest Castles of Europe) when he was ready to die, it's reported, that inter mortis metum, et vitae tormenta, vivere noluerit, et Mori nescierit, Between Fear of death,
that profane person Esau, who for one morsell of meat sold his birthright, for you know how that afterward when he would have inherited the blessing, he was rejected,
that profane person Esau, who for one morsel of meat sold his birthright, for you know how that afterwards when he would have inherited the blessing, he was rejected,
I hope better things of you, but pray then, doe what you can to stop the inundation of profanenesse in the places where you live, or have acquaintance. What's the remedie?
I hope better things of you, but pray then, do what you can to stop the inundation of profaneness in the places where you live, or have acquaintance. What's the remedy?
Secondly, The second sin is errour, this is the cunning of the old serpent, that when he cannot keepe persons, profane, he will drive them into the other extreame;
Secondly, The second since is error, this is the cunning of the old serpent, that when he cannot keep Persons, profane, he will drive them into the other extreme;
if profanenesse stare men in the face, and looke dreadfully, then a smacke of religion, with a vigorous imbracing of some unsound opinion will set them in the highest forme of Christianity presently.
if profaneness stare men in the face, and look dreadfully, then a smack of Religion, with a vigorous embracing of Some unsound opinion will Set them in the highest Form of Christianity presently.
Heretofore upon the preaching of the word, you should have persons pricked at the heart, and cry out, Men and brethren, what shall we doe to be saved? But now if strictnesse be pressed, that's Legall; if repentance be urged, that is not fine enough; when poore soules are a little startled by a rouzing sermon, satan hath his emissaries to seize upon them, let them but list themselves in such a congregation, take up such an opinion, the worke is done, they are Saints presently.
Heretofore upon the preaching of the word, you should have Persons pricked At the heart, and cry out, Men and brothers, what shall we do to be saved? But now if strictness be pressed, that's Legal; if Repentance be urged, that is not fine enough; when poor Souls Are a little startled by a Rousing sermon, satan hath his emissaries to seize upon them, let them but list themselves in such a congregation, take up such an opinion, the work is done, they Are Saints presently.
yet you may procure some godly, learned, prudent Ministers to preach up & down in the country, from place to place, that there may not be a darke corner in the country.
yet you may procure Some godly, learned, prudent Ministers to preach up & down in the country, from place to place, that there may not be a dark corner in the country.
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Gentlemen, I would recommend unto you Jehashaphats practise, He sent Priests and Levites to preach in the cities of Judah, and his Princes accompanied them, to give countenance and incouragement to the designe, 2 Chron. 17.7, 8.
Gentlemen, I would recommend unto you Jehashaphats practise, He sent Priests and Levites to preach in the cities of Judah, and his Princes accompanied them, to give countenance and encouragement to the Design, 2 Chronicles 17.7, 8.
Thirdly, the third sin is formalitie in religion, which is nothing else but a finely composed and well acted tragedie o• religion, a pageant of piety, a resemblance of godlines.
Thirdly, the third since is formality in Religion, which is nothing Else but a finely composed and well acted tragedy o• Religion, a pageant of piety, a resemblance of godliness.
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O that you would deale plainely with your owne souies, is there any here, that serves God with a reserve, that quarrells with scripture for requiring more strictnesse,
O that you would deal plainly with your own souies, is there any Here, that serves God with a reserve, that quarrels with scripture for requiring more strictness,
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as Mountebankes doe by poyson, they are fore-armed, that they cannot worke upon them; let Ministers say what they can, they will practise what they list:
as Mountebanks do by poison, they Are Forearmed, that they cannot work upon them; let Ministers say what they can, they will practise what they list:
and that I may set it on with efficacy, I will give you a scripture instance, what a cure repentance wrought, in a case as bad as this, (so farr as any sin may be compared with formalitie ) there were some hundreds of one tribe met together,
and that I may Set it on with efficacy, I will give you a scripture instance, what a cure Repentance wrought, in a case as bad as this, (so Far as any since may be compared with formality) there were Some hundreds of one tribe met together,
and a sad meeting it was, but it proved a good one at last, it is the tribe of Benjamin, I meane, who for their sin were brought to 600 men only. Judges 20.47. in the dayes of Jehoshaphat there were 380000 fighting men of that tribe.
and a sad meeting it was, but it proved a good one At last, it is the tribe of Benjamin, I mean, who for their since were brought to 600 men only. Judges 20.47. in the days of Jehoshaphat there were 380000 fighting men of that tribe.
The greatest number of them in the plaines of Moab were but 45600, not the sixth part of what they were after their great blow, upon their repentance they mightily increased, out of a small handfull;
The greatest number of them in the plains of Moab were but 45600, not the sixth part of what they were After their great blow, upon their Repentance they mightily increased, out of a small handful;
Fourthly, A fourth sin is uselesnesse: how many are there that are rather-like what Jacob foretold of Issachar, then what Ezra here records of them, that he is like an asse, couching downe betweene two burthens, because rest is good.
Fourthly, A fourth since is uselessness: how many Are there that Are rather-like what Jacob foretold of Issachar, then what Ezra Here records of them, that he is like an Ass, couching down between two burdens, Because rest is good.
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Take a holy revenge upon your selves, do you finde your hearts cling close to the world, 'tis like the cleaving of a cold hand unto a hot fire-iron in extremitie of weather, 'tis some refreshing at present,
Take a holy revenge upon your selves, do you find your hearts cling close to the world, it's like the cleaving of a cold hand unto a hight fire-iron in extremity of weather, it's Some refreshing At present,
an old man begged something of him, and he gave him a groat, when he rode a little past, he bethought himselfe, a groat, that might have served 3 or 4, upon these thoughts he rode backe to the poore man,
an old man begged something of him, and he gave him a groat, when he road a little past, he bethought himself, a groat, that might have served 3 or 4, upon these thoughts he road back to the poor man,
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or as Christ said to Judas, Friend, wherefore art thou come? betrayest thou the son of man with a kisse? it were better for thee thou hadst never been born.
or as christ said to Judas, Friend, Wherefore art thou come? Betrayest thou the son of man with a kiss? it were better for thee thou Hadst never been born.
and smite him upon the head? Friends, what do you think Religion is? do you think it is a meer juggle, a Blinde to make use of? a Servant to wait upon your designes? are these things becoming christians? but I must forbear. For the cure of it.
and smite him upon the head? Friends, what do you think Religion is? do you think it is a mere juggle, a Blind to make use of? a Servant to wait upon your designs? Are these things becoming Christians? but I must forbear. For the cure of it.
Do but, saith Cyprian, withdraw thy self a little, suppose thy self on the top of some mountain, where thou mightest safely see fluctuantis mundi turbines, the world in its proper colours, thou wouldst pitie the world,
Do but, Says Cyprian, withdraw thy self a little, suppose thy self on the top of Some mountain, where thou Mightest safely see fluctuantis mundi turbines, the world in its proper colours, thou Wouldst pity the world,
thou dost shift, and shuffle, and make shipwrack of faith, and conscience, and all to get — what I pray you? nay, I know not what, all thou canst possibly get, will not buy a plaister broad enough to lay upon thy wounded conscience:
thou dost shift, and shuffle, and make shipwreck of faith, and conscience, and all to get — what I pray you? nay, I know not what, all thou Canst possibly get, will not buy a plaster broad enough to lay upon thy wounded conscience:
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First, Be perswaded every one of you to mind Religion seriously. You know Christ tells us, that towards the end of the world, the times shall be like those before the floud, men shall be eating and drinking, &c. but in this unlike them;
First, Be persuaded every one of you to mind Religion seriously. You know christ tells us, that towards the end of the world, the times shall be like those before the flood, men shall be eating and drinking, etc. but in this unlike them;
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but now, two shall be in one house, the one shall be taken, (to glory) and the other left (to perish) two shall be in one bed, the one shall be taken (into Abrahams bosome) the other shall be left (to the devils torments) a believing wife cannot then save an unbeleeving husband, a gracious father, cannot then save an ungracious child.
but now, two shall be in one house, the one shall be taken, (to glory) and the other left (to perish) two shall be in one Bed, the one shall be taken (into Abrahams bosom) the other shall be left (to the Devils torments) a believing wife cannot then save an unbelieving husband, a gracious father, cannot then save an ungracious child.
This is one reason why the Commandements are given in the second person singular, Thou shalt have no other Gods before me, &c. every man is to applie them unto himselfe,
This is one reason why the commandments Are given in the second person singular, Thou shalt have no other God's before me, etc. every man is to apply them unto himself,
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O that I could therefore speak to you all, as if I were speaking but to one man. Rom. 14.12. Every one of us must give account of himself to God: therefore 1 Thes. 2.11. I exhort and charge every one of you (as a father doth his children) that ye would walk worthy of God, who calls you unto his Kingdom and Glory.
O that I could Therefore speak to you all, as if I were speaking but to one man. Rom. 14.12. Every one of us must give account of himself to God: Therefore 1 Thebes 2.11. I exhort and charge every one of you (as a father does his children) that you would walk worthy of God, who calls you unto his Kingdom and Glory.
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You read his daiely provision, that shews the greatnesse of his family. 1 King. 4.22, 23. And Solomous provision for one day was thirty measures of fine flowre,
You read his daily provision, that shows the greatness of his family. 1 King. 4.22, 23. And Solomous provision for one day was thirty measures of fine flower,
and threescore measures of meale (that is three hundred bushells of flowre, and six hundred bushells of meale) ten fat oxen, and twenty oxen out of the pasture,
and threescore measures of meal (that is three hundred bushels of flower, and six hundred bushels of meal) ten fat oxen, and twenty oxen out of the pasture,
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nay more, his servants were so seasoned with Religion, that about five hundred yeares after their children are in a speciall manner recorded by the spirit of God, to be the most eminent of their times for Religion. Ezra. 2.58. The children of Solomons servants, were three hundred ninety and two:
nay more, his Servants were so seasoned with Religion, that about five hundred Years After their children Are in a special manner recorded by the Spirit of God, to be the most eminent of their times for Religion. Ezra. 2.58. The children of Solomons Servants, were three hundred ninety and two:
What then should you do for the place of your Nativity? Christ takes it for granted, that in Nazareth, where he had been brought up, They will surely use this Proverb, Physitian heal thy self, whatsoever we have heard done in Capernaum, do also here in thy own countrey;
What then should you do for the place of your Nativity? christ Takes it for granted, that in Nazareth, where he had been brought up, They will surely use this Proverb, physician heal thy self, whatsoever we have herd done in Capernaum, do also Here in thy own country;
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Not a moneth, nay, not a day, nay, not an hour should be let passe without something of Religion? And what may you now do for promoting Religion in your County? what may you not do,
Not a Monn, nay, not a day, nay, not an hour should be let pass without something of Religion? And what may you now do for promoting Religion in your County? what may you not do,
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and that Parliament so constituted, to be the supreame Authority. O what would all those men do for that County? why Friends, I may in some sort call you the VVil-shire Parliament, and I dare boldly say,
and that Parliament so constituted, to be the supreme authority. Oh what would all those men do for that County? why Friends, I may in Some sort call you the VVil-shire Parliament, and I Dare boldly say,
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First then, put down all your wicked Alehouses, if you have any mind to be rid of prophaneness, put down your base Alehouses. These are the Devils Nurseries, where his children are instructed in the mysteries of iniquitie.
First then, put down all your wicked Alehouses, if you have any mind to be rid of profaneness, put down your base Alehouses. These Are the Devils Nurseries, where his children Are instructed in the Mysteres of iniquity.
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but they are mistaken in the nature of hell-fire, for though the Sea should emptie it self into the bottomless pit, 't would be as water upon lime, make it burn more fiercely.
but they Are mistaken in the nature of hell-fire, for though the Sea should empty it self into the bottomless pit, iT would be as water upon lime, make it burn more fiercely.
This though it may seem a difficult work, yet if you would all of you, according to your several relations, to several parts of the County, endeavour it:
This though it may seem a difficult work, yet if you would all of you, according to your several relations, to several parts of the County, endeavour it:
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Now it is not onely proposed, but resolved by the Stewards to set up two weekly Lectures for the year next ensuing, the one at Trubridge, the other at Calne, upon their Market daies,
Now it is not only proposed, but resolved by the Stewards to Set up two weekly Lectures for the year next ensuing, the one At Trubridge, the other At Calne, upon their Market days,
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But alas, 'tis not to be hoped that you should all be unanimous in so good a design, there are but few will be drawn in to such an undertaking, I will grant this.
But alas, it's not to be hoped that you should all be unanimous in so good a Design, there Are but few will be drawn in to such an undertaking, I will grant this.
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— And so you alwayes will, till you are resolved with christian courage to bear down difficulties, to turn over objections to be answered by faith, to beg wisdom of God by prayer,
— And so you always will, till you Are resolved with christian courage to bear down difficulties, to turn over objections to be answered by faith, to beg Wisdom of God by prayer,
which God may not infinitely return upon you, why he should never have given Christ unto you? and why Christ should never have undertaken your reconciliation with God? can you meet with the difficulties Jesus Christ met with? can you meet with that contradiction of sinners, that Christ bore? He was not discouraged.
which God may not infinitely return upon you, why he should never have given christ unto you? and why christ should never have undertaken your reconciliation with God? can you meet with the difficulties jesus christ met with? can you meet with that contradiction of Sinners, that christ boar? He was not discouraged.
