Publisher: Printed by I ohn D awson for Nathanael Newbery and are to be sold at his shop vnder Saint Peters Church in Cornehill and in Popes head Alley at the signe of the Stare
A SERMON DEDICATORY AT THE Consecration of Epping Chappell. Exodus 20. 24. In all places where I record my Name, I will come vnto thee, and I will blesse thee.
A SERMON DEDICATORY AT THE Consecration of Epping Chapel. Exodus 20. 24. In all places where I record my Name, I will come unto thee, and I will bless thee.
IT is worthy our observation, how that immediately after the penning of the ten Commandements, the holy Ghost falles in these last verses of this Chapter to the pressing and seconding of the Second Commandement:
IT is worthy our observation, how that immediately After the penning of the ten commandments, the holy Ghost falls in these last Verses of this Chapter to the pressing and seconding of the Second Commandment:
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yea, and when the Law and Covenant was renewed at the second writing of the Tables, Exod. 34. 10. The first and maine thing largely insisted on in sixe whole verses, from the twelfth to the end of the seventeenth, is the inculcation of of obedience to this Law.
yea, and when the Law and Covenant was renewed At the second writing of the Tables, Exod 34. 10. The First and main thing largely insisted on in sixe Whole Verses, from the twelfth to the end of the seventeenth, is the inculcation of of Obedience to this Law.
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and threatenings aboue all the rest of the Commandements? Questionlesse God saw all men naturally to bee as the Caldeans Ier. 50. 38. mad vpon their Idols. Hee saw man to be so naturally prone to Idolatrie and superstion, that all Prohibitions, Repetitions, Inculcations,
and threatenings above all the rest of the commandments? Questionless God saw all men naturally to be as the Chaldaeans Jeremiah 50. 38. mad upon their Idols. He saw man to be so naturally prove to Idolatry and Superstition, that all Prohibitions, Repetitions, Inculcations,
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or at least, in a long time, haue offered to haue broken any of these Lawes? And yet notwithstanding, How quickly turned they out of the way which God commanded them? Exod. 34. 8. Quickly indeed, forty dayes were not yet expired,
or At least, in a long time, have offered to have broken any of these Laws? And yet notwithstanding, How quickly turned they out of the Way which God commanded them? Exod 34. 8. Quickly indeed, forty days were not yet expired,
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Yea, not onely did they doe it quickly, but (that it may appeare they did it madly) they did it whilest the terrible signes of Gods presence were visibly remaining;
Yea, not only did they do it quickly, but (that it may appear they did it madly) they did it whilst the terrible Signs of God's presence were visibly remaining;
for even at that present did the Mountaine yet burne with fire, as appeares, Deut. 9. 15. One would haue thought, that Gods bare Commandement should haue beene a sufficient restraint,
for even At that present did the Mountain yet burn with fire, as appears, Deuteronomy 9. 15. One would have Thought, that God's bore Commandment should have been a sufficient restraint,
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All serues to let vs see mans madnesse vpon superstition, and the cause of this dealing of Gods, in these verses, to insist first and alone vpon the pressing of this second Commandement.
All serves to let us see men madness upon Superstition, and the cause of this dealing of God's, in these Verses, to insist First and alone upon the pressing of this second Commandment.
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and thereon shalt thou sacrifice, &c. Which Iunius will haue to be vnderstood of the Altar to be vsed whilest the Arke was vnder Curtaines in the Itineary condition of the Church,
and thereon shalt thou sacrifice, etc. Which Iunius will have to be understood of the Altar to be used whilst the Ark was under Curtains in the Itineary condition of the Church,
before the Lord took vp his aboad and continuall residence in the Temple, at which time the Altar was of brasse. 1 King. 8. 64. Others vnderstand it of the earth wherewith the Altar was to bee filled, there being a brazen Altar in the Tabernacle.
before the Lord took up his abode and continual residence in the Temple, At which time the Altar was of brass. 1 King. 8. 64. Others understand it of the earth wherewith the Altar was to be filled, there being a brazen Altar in the Tabernacle.
and a homly Altar of earth? Is it likely that God will smell a savour of Rest from such an Altar? Is there any likelihood that Gods presence will bee at,
and a homly Altar of earth? Is it likely that God will smell a savour of Rest from such an Altar? Is there any likelihood that God's presence will be At,
As if he should haue said, Let not the meanenesse, or the homelinesse of mine Altar trouble or offend you, thinke not that that shall any way hinder my presence,
As if he should have said, Let not the meanenesse, or the homeliness of mine Altar trouble or offend you, think not that that shall any Way hinder my presence,
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and the place as meane as it will, yet in all places where I record my name, where I set vp mine ordinances, I will come vnto thee, there shall bee my presence, and I will blesse thee, and there shall bee my blessing.
and the place as mean as it will, yet in all places where I record my name, where I Set up mine ordinances, I will come unto thee, there shall be my presence, and I will bless thee, and there shall be my blessing.
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The earthen Altar shall neither hinder my comming to you, nor my blessing vpon you, I will record my name there, I will appoint mine ordinances to be there,
The earthen Altar shall neither hinder my coming to you, nor my blessing upon you, I will record my name there, I will appoint mine ordinances to be there,
God will not onely come and giue a blessing at an Altar of brasse, 1 King 8. 64. nor yet at an Altar of gold, the golden Altar, Numb. 4. 11. But be it an Altar of wood, Ezek. 41. 22. or an Altar of earth, here in the Text,
God will not only come and give a blessing At an Altar of brass, 1 King 8. 64. nor yet At an Altar of gold, the golden Altar, Numb. 4. 11. But be it an Altar of wood, Ezekiel 41. 22. or an Altar of earth, Here in the Text,
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All Ordinances haue their efficacy from this, that Gods name is recorded in them. And so long as Gods name is recorded on the Altar, that it hath Institution,
All Ordinances have their efficacy from this, that God's name is recorded in them. And so long as God's name is recorded on the Altar, that it hath Institution,
Yea therefore the Lord seemes even to affect a kind of simplicity in the eye of man in all his Ordinances, that the excellency of the power may be of God, 2 Cor. 4. 7. and not of the instruments.
Yea Therefore the Lord seems even to affect a kind of simplicity in the eye of man in all his Ordinances, that the excellency of the power may be of God, 2 Cor. 4. 7. and not of the Instruments.
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Looke ouer all Gods Ordinances, & we shall see in them a marvailous simplicity, and yet notwithstanding their earthly simplicitie, we shall finde in them an heavenly and a divine efficacy.
Look over all God's Ordinances, & we shall see in them a marvelous simplicity, and yet notwithstanding their earthly simplicity, we shall find in them an heavenly and a divine efficacy.
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The ordinance of preaching carryes such a simplicitie with it, that the world counts it foolishnesse; and yet vnto such as are saved it is the power of God,
The Ordinance of preaching carries such a simplicity with it, that the world counts it foolishness; and yet unto such as Are saved it is the power of God,
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and it pleases God by the foolishnesse of preaching to saue them that beleeue. 1 Corinthians 1. 18. 21. Gods Ministers alas for the most part, what meane, plain, contemptible, and despicable persons are they in the eye of the world, who takes their estimate by their outside.
and it Pleases God by the foolishness of preaching to save them that believe. 1 Corinthians 1. 18. 21. God's Ministers alas for the most part, what mean, plain, contemptible, and despicable Persons Are they in the eye of the world, who Takes their estimate by their outside.
They are iust like this Altar, an earthen Altar; so they, earthen vessels, 2 Cor. 4. 7. yet though earthen vessels, they haue a treasure in them even the knowledge of the glory of God in the face of Iesus Christ. 2 Cor. 4. 6. 7. plaine, ineloquent preaching is counted foolishnes:
They Are just like this Altar, an earthen Altar; so they, earthen vessels, 2 Cor. 4. 7. yet though earthen vessels, they have a treasure in them even the knowledge of the glory of God in the face of Iesus christ. 2 Cor. 4. 6. 7. plain, ineloquent preaching is counted foolishness:
and Paul that went plainely to worke without the Corinthian varnish, and garnish of humane eloquence, was counted a mad Preacher, 2 Cor. 11. 6. but yet hee declared the testimony of God, 1 Cor. 4. 1. and his preaching was in demonstration of the Spirit,
and Paul that went plainly to work without the Corinthian varnish, and garnish of humane eloquence, was counted a mad Preacher, 2 Cor. 11. 6. but yet he declared the testimony of God, 1 Cor. 4. 1. and his preaching was in demonstration of the Spirit,
and of power, 1 Cor. 4. 4. and hee was throughly made manifest amongst them in all things. 2 Corinthians 11. 6. The Sacraments, what outward port, or glory more in them, then in the Altar of earth? The spinkling of a little water vpon a childs face, the eating and drinking of a little bread and wine;
and of power, 1 Cor. 4. 4. and he was thoroughly made manifest among them in all things. 2 Corinthians 11. 6. The Sacraments, what outward port, or glory more in them, then in the Altar of earth? The spinkling of a little water upon a child's face, the eating and drinking of a little bred and wine;
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Though Christ entred not Ierusalem in a triumphant chariot, but according to the simplicity of the ancient times, Iudg. 5. 10. and 10. 4. rides vpon an Asse,
Though christ entered not Ierusalem in a triumphant chariot, but according to the simplicity of the ancient times, Judges 5. 10. and 10. 4. rides upon an Ass,
yet Reioyce greatly O daughter of Sion, shout O daughter of Ierusalem, behold, thy King comes vnto thee. This simplicity is no preiudice to his Regall power.
yet Rejoice greatly Oh daughter of Sion, shout Oh daughter of Ierusalem, behold, thy King comes unto thee. This simplicity is no prejudice to his Regal power.
Christ is no lesse Christ, no lesse a King though poore vpon his Asse, then if hee were drawne with the horses and chariots of Pharoah. The people make Aaron make a golden calfe, there is gold, but there is no institution.
christ is no less christ, no less a King though poor upon his Ass, then if he were drawn with the Horses and chariots of Pharaoh. The people make Aaron make a golden calf, there is gold, but there is no Institution.
Therefore God on purpose opposes the Altar of earth to the Gods of silver and gold, vers. 23. and makes a promise of his presence and blessing to the earthen Altar,
Therefore God on purpose opposes the Altar of earth to the God's of silver and gold, vers. 23. and makes a promise of his presence and blessing to the earthen Altar,
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Act. 10. 38. His visage was so marred more then any man, and his forme more then the sonnes of men, Esa. 52. 14. Hee hath no forme nor comelinesse, no more then had an Altar of earth:
Act. 10. 38. His visage was so marred more then any man, and his Form more then the Sons of men, Isaiah 52. 14. He hath no Form nor comeliness, no more then had an Altar of earth:
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There is no beauty that we should desire him, Esa. 53. 2. yet shall hee sprinkle many nations, and Kings shall shut their mouthes at him, Esa. 52. 15. The chastisements of our peace was vpon him,
There is no beauty that we should desire him, Isaiah 53. 2. yet shall he sprinkle many Nations, and Kings shall shut their mouths At him, Isaiah 52. 15. The chastisements of our peace was upon him,
and how preaches he? He taught as one having authority, and not as the Scribes, Math. 7. 29. The Scribes and Pharisies happely were in authority, Christ but a Carpenters son:
and how Preaches he? He taught as one having Authority, and not as the Scribes, Math. 7. 29. The Scribes and Pharisees happily were in Authority, christ but a Carpenters son:
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and yet the Scribes outward authority, addes nothing to their authority in preaching, nor Christs simplicity, takes nothing from his power in his dispensation.
and yet the Scribes outward Authority, adds nothing to their Authority in preaching, nor Christ simplicity, Takes nothing from his power in his Dispensation.
This meets with the pride and presumption of the Church of Rome, who being ashamed of the simplicity of the Altar of earth, haue reared them glorious and golden Altars.
This meets with the pride and presumption of the Church of Rome, who being ashamed of the simplicity of the Altar of earth, have reared them glorious and golden Altars.
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A pulpit for preaching, and a wooden table for the Sacrament, how despicable are these in Bellarmine eyes? His sensuall Religion must haue an outward glory,
A pulpit for preaching, and a wooden table for the Sacrament, how despicable Are these in Bellarmine eyes? His sensual Religion must have an outward glory,
So it pleased Weston that foule mouthed Prolocutor, at that disputation in Oxford, against Cranmer, Ridley, and Latimer, to scoffe at the simplicity of Gods Ordinances amongst the Professors of the truth.
So it pleased Weston that foul mouthed Prolocutor, At that disputation in Oxford, against Cranmer, Ridley, and Latimer, to scoff At the simplicity of God's Ordinances among the Professors of the truth.
whilest their glorious Temples had nothing but their puppets, and mammets there, yea well if there were not a worse there, such an one as Ieroboams calues had, 2 Chron. 11. 15.
whilst their glorious Temples had nothing but their puppets, and mammets there, yea well if there were not a Worse there, such an one as Ieroboams calves had, 2 Chronicles 11. 15.
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What may that attyre be? A garish gallantry, and a glorious outside, not like the Kings daughter all glorious within, Psal. 45. but like an Whore, all glorious without alone.
What may that attire be? A garish gallantry, and a glorious outside, not like the Kings daughter all glorious within, Psalm 45. but like an Whore, all glorious without alone.
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And so her golden Altars, who hath despised the earthen Altar of Gods Institution, that is, the simplicity of his Ordinances, are no better then her Images,
And so her golden Altars, who hath despised the earthen Altar of God's Institution, that is, the simplicity of his Ordinances, Are no better then her Images,
and her Images no better then those Ezek. 7. 20. Images of Abomination. Thus their golden Churches, their golden Altars, their golden Religion is full of abomination,
and her Images no better then those Ezekiel 7. 20. Images of Abomination. Thus their golden Churches, their golden Altars, their golden Religion is full of abomination,
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And therefore the type being fulfilled, and ceased, why should that outward glory continue? why will they set vp that glorious Temple of Ierusalem againe, which was neither built nor demolished without reference to Christ.
And Therefore the type being fulfilled, and ceased, why should that outward glory continue? why will they Set up that glorious Temple of Ierusalem again, which was neither built nor demolished without Referente to christ.
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the Gospell is counted a silly ridiculous foolish thing, what then will Paul doe preaching it at Rome? well for all this, I am ready to preach it at Rome,
the Gospel is counted a silly ridiculous foolish thing, what then will Paul doe preaching it At Room? well for all this, I am ready to preach it At Room,
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And thus are too many ashamed to serue at this Altar of earth, and would bee at a golden Altar. Why should we be ashamed of that Altar whereof God is not ashamed? How hath experience iustified, that God is powerfully present with his blessing at the earthen Altar of plaine preaching!
And thus Are too many ashamed to serve At this Altar of earth, and would be At a golden Altar. Why should we be ashamed of that Altar whereof God is not ashamed? How hath experience justified, that God is powerfully present with his blessing At the earthen Altar of plain preaching!
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Iohn 3. 12. If I haue told you earthly things, that is, If I haue preacht vnto to you in a plain familiar manner, with earthly similitudes, such as hee had vsed from the winde before.
John 3. 12. If I have told you earthly things, that is, If I have preached unto to you in a plain familiar manner, with earthly Similitudes, such as he had used from the wind before.
So for preaching, where curiosity of method, Art, disposition, phrase, and ostentation of learning, and reading, rather then substance for edification is affected, it is no better then polluting the pulpit,
So for preaching, where curiosity of method, Art, disposition, phrase, and ostentation of learning, and reading, rather then substance for edification is affected, it is no better then polluting the pulpit,
I would not be misconstrued, I pleade not for idle negligent, and slubbering handling of the Word, I condemne not Art, diligence, learning, painfulnesse, and substance.
I would not be misconstrued, I plead not for idle negligent, and slubbering handling of the Word, I condemn not Art, diligence, learning, painfulness, and substance.
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And I would haue all Ministers in their ministeriall provision, doe as David did, 1 Chron. 29. 2. I haue prepared with all my might for the house of my God.
And I would have all Ministers in their ministerial provision, do as David did, 1 Chronicles 29. 2. I have prepared with all my might for the house of my God.
To teach the Priests, that with all their heart in their brest, and with all the strength in their shoulders, they should doe the service of the Ministry.
To teach the Priests, that with all their heart in their breast, and with all the strength in their shoulders, they should do the service of the Ministry.
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a man may worke hard though hee paint not, and there is a meane betweene curiosity and slovenry, betweene painted bravery and sordid basenes in apparell.
a man may work hard though he paint not, and there is a mean between curiosity and slovenry, between painted bravery and sordid baseness in apparel.
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And as excessiue curiosity in apparell, though by the Iewish gallant Dames was counted finenesse, Esa. 3. yet, Esa. 4. 4. God calls it the filthinesse of the daughters of Sion.
And as excessive curiosity in apparel, though by the Jewish gallant Dams was counted fineness, Isaiah 3. yet, Isaiah 4. 4. God calls it the filthiness of the daughters of Sion.
So affected eloquence, swelling phrases, the over pompous and gaudy enterlacements of Poetry, Philophy and other secular learning, meerly for ostentation, whereby many thinke to adorne,
So affected eloquence, swelling phrases, the over pompous and gaudy enterlacements of Poetry, Philophy and other secular learning, merely for ostentation, whereby many think to adorn,
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and set forth preaching, and which many esteeme the onely fine preaching, this God counts the filth of preaching, the very dung of the sacrifice, that pollutes his Ordinance,
and Set forth preaching, and which many esteem the only fine preaching, this God counts the filth of preaching, the very dung of the sacrifice, that pollutes his Ordinance,
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yet certainly hee hates it in the Pulpit, and that which some men thinke to sweeten their preaching withall, doth but turne it into vnwholsome frothinesse,
yet Certainly he hates it in the Pulpit, and that which Some men think to sweeten their preaching withal, does but turn it into unwholesome frothiness,
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It is a thing would be thought on by Gods Ministers, so oft as they ascend the steps vp into the Pulpit, take heed we goe not vp the steppes into the Pulpit, to discover our nakednesse therein.
It is a thing would be Thought on by God's Ministers, so oft as they ascend the steps up into the Pulpit, take heed we go not up the steps into the Pulpit, to discover our nakedness therein.
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Whilest some as being ashamed of the simplicity of Gods Ordinance, thinke to discover their wit, their art, their eloquence, they doe in truth discover their nakednesse, their emptinesse, their vanity and folly.
Whilst Some as being ashamed of the simplicity of God's Ordinance, think to discover their wit, their art, their eloquence, they do in truth discover their nakedness, their emptiness, their vanity and folly.
But what if God will bee served at an Altar of earth, canst not thou serue him because it is not an Altar of gold? Must God call mans wisedome to counsell when hee reares an Altar? Must God frame his Altar to mens humors,
But what if God will be served At an Altar of earth, Canst not thou serve him Because it is not an Altar of gold? Must God call men Wisdom to counsel when he rears an Altar? Must God frame his Altar to men's humours,
Where two, or three be gathered together in my Name, there will I be in the midst of them, Mat. 18. Where Christs Name is, Christs presence is, Apoc. 21. 3. Behold the Tabernacle of God is with men.
Where two, or three be gathered together in my Name, there will I be in the midst of them, Mathew 18. Where Christ Name is, Christ presence is, Apocalypse 21. 3. Behold the Tabernacle of God is with men.
Therfore the Prophet Ezekiel after a large description of the ordinances of Gods worship, that should be in that Ierusalem, giues the Citie this name, The Lord is there, Ezek. 48. 35. And so may every place be called where Gods Name is.
Therefore the Prophet Ezekielem After a large description of the ordinances of God's worship, that should be in that Ierusalem, gives the city this name, The Lord is there, Ezekiel 48. 35. And so may every place be called where God's Name is.
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Hereupon the Tabernacle is frequently called the Tabernacle of cogregation, or the Tabernacle of meeting, not because the people met there together to perform holy duties,
Hereupon the Tabernacle is frequently called the Tabernacle of Congregation, or the Tabernacle of meeting, not Because the people met there together to perform holy duties,
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but because God himselfe came thither, and there hee and the people met, according to that, Exod. 29. 42. 43. At the doore of the Tabernacle of the Congregation before the Lord, where I will meete you, to speake there vnto thee,
but Because God himself Come thither, and there he and the people met, according to that, Exod 29. 42. 43. At the door of the Tabernacle of the Congregation before the Lord, where I will meet you, to speak there unto thee,
And is God himselfe in those places where his Name is recorded? How are such places then honoured that haue Gods name in them? Who am I, sayes Elizabeth, that the mother of my Lord should come vnto mee, Luk. 1. 43. But behold a greater then the mother of the Lord is here, where the Name of God is recorded, even God himselfe is there.
And is God himself in those places where his Name is recorded? How Are such places then honoured that have God's name in them? Who am I, Says Elizabeth, that the mother of my Lord should come unto me, Luk. 1. 43. But behold a greater then the mother of the Lord is Here, where the Name of God is recorded, even God himself is there.
How much then are such places bound to praise his Name, to walke worthy of his Name, to make much of his Name, and to take heed of taking his Name in vaine? It is good keeping God amongst vs,
How much then Are such places bound to praise his Name, to walk worthy of his Name, to make much of his Name, and to take heed of taking his Name in vain? It is good keeping God among us,
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What a sorrow then makes Lot there? God dwels where his Name is, they doe not chuse their dwellings in Gods Name, that seeke to dwell other where then where he dwels.
What a sorrow then makes Lot there? God dwells where his Name is, they do not choose their dwellings in God's Name, that seek to dwell other where then where he dwells.
and wee liue no better then the Ephesians did before their conversion, Without God in the world, Ephes. 2. 12. For Israell liued without God, whilest they liued without a teaching Priest. 2 Chron. 15. 3. Therefore if ever it should be any ones lot to dwell in a land of darknesse, where Gods Ordinances are not,
and we live no better then the Ephesians did before their conversion, Without God in the world, Ephesians 2. 12. For Israel lived without God, whilst they lived without a teaching Priest. 2 Chronicles 15. 3. Therefore if ever it should be any ones lot to dwell in a land of darkness, where God's Ordinances Are not,
and God dwels not, I giue him that aduise which the Congregation gaue to Ruben, Gad, and the halfe Tribe of Manasseh, Iosh. 22. 19. If the land of your possession bee vncleane,
and God dwells not, I give him that advise which the Congregation gave to Reuben, Gad, and the half Tribe of Manasses, Joshua 22. 19. If the land of your possession be unclean,
These were but ceremoniall sanctifications, these did sanctifie onely touching the purification of the flesh, Heb. 9. But what then did sanctifie the Tabernacle? It shall be sanctified by my glory, and, I will meet you to speake there vnto you,
These were but ceremonial sanctifications, these did sanctify only touching the purification of the Flesh, Hebrew 9. But what then did sanctify the Tabernacle? It shall be sanctified by my glory, and, I will meet you to speak there unto you,
Who would build an ordinary dwelling house to haue it stand empty? who would build an house for Zijm and Iim, Ostriches and Scrichowles to dwell in? Now,
Who would built an ordinary Dwelling house to have it stand empty? who would built an house for Zijm and Iim, Ostriches and Scritchowles to dwell in? Now,
therefore the blessing shall, and there, namely, out of Sion hath God commanded the blessing. Out of Sion then as well as out of Heaven comes the blessing.
Therefore the blessing shall, and there, namely, out of Sion hath God commanded the blessing. Out of Sion then as well as out of Heaven comes the blessing.
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Temporall, and spirituall be his blessings. And both sorts follow Gods Name. 1. Temporall ones, the precious things of the earth, even these doe follow Gods Ordinances.
Temporal, and spiritual be his blessings. And both sorts follow God's Name. 1. Temporal ones, the precious things of the earth, even these do follow God's Ordinances.
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Levit. 26. 11. 12. After the promises in the former verses, of plenty, peace, victory over their enemies, old and new store, comes the promise of Gods Ordinances, And I will set my Tabernacle amongst you,
Levit. 26. 11. 12. After the promises in the former Verses, of plenty, peace, victory over their enemies, old and new store, comes the promise of God's Ordinances, And I will Set my Tabernacle among you,
Thus shall the〈 … 〉 and the people be blessed that haue Gods Name reco〈 … 〉mongst them, they shall be temporally, they shall be •piritually blessed, wee finde them together attending G•ds presence,
Thus shall the〈 … 〉 and the people be blessed that have God's Name reco〈 … 〉mongst them, they shall be temporally, they shall be •piritually blessed, we find them together attending G•ds presence,
If hee had had the Lord to be his God, and had had his ordinances which he had prescribed, his argument had had much strength, and his heart might with much confidence haue expected a blessing from God.
If he had had the Lord to be his God, and had had his ordinances which he had prescribed, his argument had had much strength, and his heart might with much confidence have expected a blessing from God.
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As wee desire to haue the blessing of God amongst vs, so let vs care to haue and keepe his Ordinances amongst vs. Where Gods Ordinances dwell, there dwels a blessing,
As we desire to have the blessing of God among us, so let us care to have and keep his Ordinances among us Where God's Ordinances dwell, there dwells a blessing,
When David heard of a blessing vpon Obed Edom for the Arke, see what hee did, 2 Sam. 6. 12. So David went and brought vp the Arke of God from the house of Obed Edom, into the Citie of David with gladnesse.
When David herd of a blessing upon Obed Edom for the Ark, see what he did, 2 Sam. 6. 12. So David went and brought up the Ark of God from the house of Obed Edom, into the city of David with gladness.
He that shall obserue the learning, the austere regularity of the Pharisies in our Saviours time, may wonder that that order did no more good among the people.
He that shall observe the learning, the austere regularity of the Pharisees in our Saviors time, may wonder that that order did no more good among the people.
Who would not haue expected that all trayned vp in the strict and devout schoole of the Pharisies should haue prooved generations of Angels, rare and worthy instruments in the Church of God, to haue done speciall and excellent service,
Who would not have expected that all trained up in the strict and devout school of the Pharisees should have proved generations of Angels, rare and worthy Instruments in the Church of God, to have done special and excellent service,
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and therefore notwithstanding all their strictnesse, severity, regularity, and pretended holinesse, they are but generations of Locusts, Apoc - 9. 10. The Iesuites indeed haue the Name of Iesus called vpon their order.
and Therefore notwithstanding all their strictness, severity, regularity, and pretended holiness, they Are but generations of Locusts, Apocalypse - 9. 10. The Iesuites indeed have the Name of Iesus called upon their order.
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But what were those in those places that got not the blessing the better for these things? Woe to thee Bethsaida, wo vnto thee Corazin, Sodome it selfe not so cursed.
But what were those in those places that god not the blessing the better for these things? Woe to thee Bethsaida, woe unto thee Chorazin, Sodom it self not so cursed.
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Since therefore yee haue beene at cost, and charges to build vp an house for Gods Ordinances, improue your cost, let it be but so much put out to spirituall vsury, get the advantage, and returne of a blessing.
Since Therefore ye have been At cost, and charges to built up an house for God's Ordinances, improve your cost, let it be but so much put out to spiritual Usury, get the advantage, and return of a blessing.
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Labour therfore vnder the Ministery to be built vp in grace, knowledge, to bee built vp in your most holy faith, in the power of godlinesse, and religion. This is the blessing.
Labour Therefore under the Ministry to be built up in grace, knowledge, to be built up in your most holy faith, in the power of godliness, and Religion. This is the blessing.
and of those who seemed to be somewhat, as Paul speaks, Gal. 2.) What a ridiculous mocking-stocke had yee beene to the whole Countrey round about? Not one traveller would haue past your road,
and of those who seemed to be somewhat, as Paul speaks, Gal. 2.) What a ridiculous mocking-stock had ye been to the Whole Country round about? Not one traveller would have passed your road,
wherefore doe you spend your money, and not for a blessing? To what purpose is all this waste? why haue yee cast away so much silver? It had beene better for you to haue kept your money in your purses,
Wherefore do you spend your money, and not for a blessing? To what purpose is all this waste? why have ye cast away so much silver? It had been better for you to have kept your money in your purses,
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Ye haue done a good deed, labour now as the Apostle speakes, to be blessed in your deed, Iam. 1. 25. If now you shall get grace, conscience, devotion, holines,
You have done a good deed, labour now as the Apostle speaks, to be blessed in your deed, Iam. 1. 25. If now you shall get grace, conscience, devotion, holiness,
or enlargement, for now saith hee, the Lord hath made roome for vs, and wee shall be fruitfull in the Land. So the Lord here hath made vs a Rehoboth, hee hath made roome for vs, who before in that former place of so small capacity,
or enlargement, for now Says he, the Lord hath made room for us, and we shall be fruitful in the Land. So the Lord Here hath made us a Rehoboth, he hath made room for us, who before in that former place of so small capacity,
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Now if we can say that in a spirituall sense which followes, And we shall be fruitfull in the Land, then shall wee be blessed in our Rehoboth. Let vs not rest in it that we haue a Rehoboth, nor yet in this that we haue Gods Name recorded in our Rehoboth: but let our care now bee to be fruitfull vnder the meanes of grace,
Now if we can say that in a spiritual sense which follows, And we shall be fruitful in the Land, then shall we be blessed in our Rehoboth. Let us not rest in it that we have a Rehoboth, nor yet in this that we have God's Name recorded in our Rehoboth: but let our care now be to be fruitful under the means of grace,
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and the best I can wish you, is that God would prepare your hearts vnto him, that having honest and good hearts to Gods ordinances, you may like the good ground bring forth fruit,
and the best I can wish you, is that God would prepare your hearts unto him, that having honest and good hearts to God's ordinances, you may like the good ground bring forth fruit,
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As God is no respecter of persons, so no respecter of places, but in all places where his Name is, his presence and his blessing is. 1 Tim. 2. 8. In every place. God thinkes no place to meane for his Chamber of presence,
As God is no respecter of Persons, so no respecter of places, but in all places where his Name is, his presence and his blessing is. 1 Tim. 2. 8. In every place. God thinks no place to mean for his Chamber of presence,
In all places, at an Altar of earth as well as any other place, in the Countrey as well as in the Citie, in Shiloh as well as in Ierusalem, in the Wildernesse as well as in Canaan, in Chappels as well as churches.
In all places, At an Altar of earth as well as any other place, in the Country as well as in the city, in Shiloh as well as in Ierusalem, in the Wilderness as well as in Canaan, in Chapels as well as Churches.
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and God doth come, how meane soever the place and Company be: Why should any then thinke their greatnesse disparaged by comming where God himselfe comes.
and God does come, how mean soever the place and Company be: Why should any then think their greatness disparaged by coming where God himself comes.
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and does him the honour of comming in person to the place where Iohn baptized, Then came Iesus from Galilee to Iordan vnto Iohn; to be baptized of him.
and does him the honour of coming in person to the place where John baptised, Then Come Iesus from Galilee to Iordan unto John; to be baptised of him.
Now what an incouragement is this to frequent all places of Gods worship, and where his Ordinances are, let this one thing beare downe all obiections whatsoever before it.
Now what an encouragement is this to frequent all places of God's worship, and where his Ordinances Are, let this one thing bear down all objections whatsoever before it.
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But where other necessities, and inconveniences giue leaue & liberty, what pitie it is so small a thing should absent any from the Word of grace, that is able to saue our soules!
But where other necessities, and inconveniences give leave & liberty, what pity it is so small a thing should absent any from the Word of grace, that is able to save our Souls!
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but so be it it be not done with purposed neglect, nor intended contempt of holy voluntary services, giue vnto your callings that which is your callings.
but so be it it be not done with purposed neglect, nor intended contempt of holy voluntary services, give unto your callings that which is your callings.
and hee hath no other cause of absence from such duties, but a disaffecting of the place, I conceiue this too weake a cord to hold in any, the least strength of good affections.
and he hath no other cause of absence from such duties, but a disaffecting of the place, I conceive this too weak a cord to hold in any, the least strength of good affections.
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Let the place be what, or where it will be, the question is, whether Gods Name be there or no? Are his Ordinances there? yes, that will not be denyed:
Let the place be what, or where it will be, the question is, whither God's Name be there or no? are his Ordinances there? yes, that will not be denied:
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well, if Gods Name be there, my Text tels vs, that God he will come, In all places where my Name is recorded I will come. And shall I refuse to come where God comes? God forbid.
well, if God's Name be there, my Text tells us, that God he will come, In all places where my Name is recorded I will come. And shall I refuse to come where God comes? God forbid.
But the Iewes tell the Samaritans, that Ierusalem is the place where men ought to worship, Iohn 4. 20. But whatsoever they say, marke what Christ sayes, Woman I say vnto thee,
But the Iewes tell the Samaritans, that Ierusalem is the place where men ought to worship, John 4. 20. But whatsoever they say, mark what christ Says, Woman I say unto thee,
And the hundred and forty foure thousand which were redeemed from the earth, follow the Lambe whither soever hee goes. Apoc. 14. And therefore if Gods Name bee recorded in Samaria, Ierusalem hath no more priviledge for Gods presence, and blessing then Samaria hath.
And the hundred and forty foure thousand which were redeemed from the earth, follow the Lamb whither soever he Goes. Apocalypse 14. And Therefore if God's Name be recorded in Samaria, Ierusalem hath no more privilege for God's presence, and blessing then Samaria hath.
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Cum intramus basilicas ornatas at crucibus ae laus imaginibus & aijs instructas, & accensis lan padibus devetionem facillimè concisumus: contra autem cum ingredimur Templa haereticorum vbi nihil est nisi sedes ad concionandum, & mensa lignem ad caenam faciendam, videmur ingredi profanam aulā, deu demū Dei. Bellar. de eff. sacram. cap. 31. Acts & Mon.
Cum intramus basilicas ornatas At crucibus ae laus imaginibus & aijs instructas, & accensis lan padibus devetionem facillimè concisumus: contra autem cum ingredimur Templa haereticorum vbi nihil est nisi sedes ad concionandum, & mensa lignem ad caenam faciendam, videmur Ingredi profanam aulā, deu demū Dei. Bellar de eff. Sacrament. cap. 31. Acts & Mon.
