Vox clamantis. Mark 1. 3 A stil voice, to the three thrice-honourable estates of Parliament: and in them, to all the soules of this our nation, of what state or condition soeuer they be. By William Loe, Doctor of Diuinitie, and chaplaine to the Kings most excellent Maiestie.
(1) title page (DIV1) (2) dedication (DIV1) (3) to the reader (DIV1) (4) title page (DIV1) (5) outline (DIV1) (6) abstract (DIV1) (7) sermon (DIV1) └── (8) position (DIV2) └── (9) position (DIV2) └── (10) position (DIV2) └── (11) position (DIV2) └── (12) position (DIV2) └── (13) position (DIV2) └── (14) position (DIV2)
or giddy-headed Statizers. It is Gods voyce by the Ministery of his Prophet vnto Priests, Peeres, and People. It is no Anabaptisticall Enthusiasme, no singular spirit of Prophecie. It is a cleare,
or giddy-headed Statizers. It is God's voice by the Ministry of his Prophet unto Priests, Peers, and People. It is no Anabaptistical Enthusiasm, no singular Spirit of Prophecy. It is a clear,
It is no sottish fanaticall fancy, like that of Iohn the Taylor of Leyden, Nipper-doling, or the rest madde men of Munster, no damned dreame like that of Dauid George the Basilian Monster, no cursed phrensie, like that of English Hacket the Northamptonshire Maulster,
It is no sottish fanatical fancy, like that of John the Taylor of Leyden, Nipper-doling, or the rest mad men of Munster, no damned dream like that of David George the Basilian Monster, no cursed frenzy, like that of English Hacket the Northamptonshire Molester,
nor yet any perplexed prediction of Pererius that Hieroglyphicall principall of the Ignatian frie, but this is the euident voyce of God which discouereth these miscreants,
nor yet any perplexed prediction of Pererius that Hieroglyphical principal of the Ignatian fry, but this is the evident voice of God which Discovereth these miscreants,
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and the like, to be Verè ignes fatui, Commets, Meteors, and Monsters, in Church, Court, and Common-wealth, and the dizzy conceits that proceede from them to be most apparant fopperies, most palpable, and pisculent vntruths.
and the like, to be Vere ignes Fatui, Comets, Meteors, and Monsters, in Church, Court, and Commonwealth, and the dizzy conceits that proceed from them to be most apparent fopperies, most palpable, and pisculent untruths.
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and feare the menaces of Gods Iudgements, knowing that if Gods right hand lay once hold of Execution, and strike, who shall escape the blow? Let not the blessed peace we enioy in our Israel, marre our manners, corrupt our bloud,
and Fear the menaces of God's Judgments, knowing that if God's right hand lay once hold of Execution, and strike, who shall escape the blow? Let not the blessed peace we enjoy in our Israel, mar our manners, corrupt our blood,
Iebusitzs, Edomites, Ismaelites, and such like, make themselues merrie with God, and sleight his Iudgements; yet wee see disconsolate Saul when hee felt God to depart from him, desires Samuels prayers:
Iebusitzs, Edomites, Ismaelites, and such like, make themselves merry with God, and sleight his Judgments; yet we see disconsolate Saul when he felt God to depart from him, Desires Samuels Prayers:
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Heathenish Foelix trembled at Pauls Sermon, which treated of iudgement to come, and foolish Ahab being terrified with the Prophets words of Iudgement, walkes softly,
Heathenish Felix trembled At Paul's Sermon, which treated of judgement to come, and foolish Ahab being terrified with the prophets words of Judgement, walks softly,
yea, all estates of his owne people by an old Prophet, not by a young Schollar; (as Paul speakes to Timothy ) but euen by one that had beene threescore and ten yeeres a Prophet, during the raignes of fiue Kings.
yea, all estates of his own people by an old Prophet, not by a young Scholar; (as Paul speaks to Timothy) but even by one that had been threescore and ten Years a Prophet, during the reigns of fiue Kings.
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The forme of speech vsed in this Watchword is iuridicall by way of Proclamation, Declaration, and Commination. The Proclamation is a generall Summons set out by Exclamation, and Iniunction. The Exclamation citeth the parties, O ye Priests, O ye house of Israel, O house of the King.
The Form of speech used in this Watchword is juridical by Way of Proclamation, Declaration, and Commination. The Proclamation is a general Summons Set out by Exclamation, and Injunction. The Exclamation citeth the parties, Oh you Priests, Oh you house of Israel, Oh house of the King.
It also further discouereth the quality of their sinnes, by Nets, and snares, the height of their wickednesse by the altitudes of Mizpah, and Tabor, and the horror of their enormities by the aggrauation of these words, Reuolting, Sacrificing, and Profundity. The imperious insolency of their preuarications appeared, in that they were incorrigible;
It also further Discovereth the quality of their Sins, by Nets, and snares, the height of their wickedness by the altitudes of Mizpah, and Tabor, and the horror of their enormities by the aggravation of these words, Revolting, Sacrificing, and Profundity. The imperious insolency of their prevarications appeared, in that they were incorrigible;
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for they not onely sleighted the Ministery of the Prophet sent from God, but despised euen God himselfe, who as the Context saith, had beene a Rebuker of them all. Lastly, the Commination is a Commonition, or Watchword, that Iudgement was toward them all,
for they not only sleighted the Ministry of the Prophet sent from God, but despised even God himself, who as the Context Says, had been a Rebuker of them all. Lastly, the Commination is a Commonition, or Watchword, that Judgement was towards them all,
Whereupon grew the Prouerbe vsual in that time. Like people, like Priests. The Commons had no truth in them, but swearing, and lying, and killing, and stealing,
Whereupon grew the Proverb usual in that time. Like people, like Priests. The Commons had no truth in them, but swearing, and lying, and killing, and stealing,
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They should weepe for want, Thornes and thistles should grow vpon their Altars, and in the end should be so confounded, that they should call, and crie to the hilles and mountaines to fall on them, and couer them. Iudgement was also towards the Commons, God should poure his wrath on them like water, and his displeasure should be as moathes,
They should weep for want, Thorns and thistles should grow upon their Altars, and in the end should be so confounded, that they should call, and cry to the hills and Mountains to fallen on them, and cover them. Judgement was also towards the Commons, God should pour his wrath on them like water, and his displeasure should be as moths,
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The Courtiers Iudgements were, That God would be as a Lyon vnto them, and as a Lyons whelpe he would teare them in pieces, and there should be none to deliuer.
The Courtiers Judgments were, That God would be as a lion unto them, and as a Lyons whelp he would tear them in Pieces, and there should be none to deliver.
The Spirit of God (by summoning all Estates, and exempting none) preuenteth that wretched preuarications of all rancks, and conditions of mankinde now a dayes, whereby they vse so frequently and foolishly, to cast, transferre,
The Spirit of God (by summoning all Estates, and exempting none) preventeth that wretched prevarications of all ranks, and conditions of mankind now a days, whereby they use so frequently and foolishly, to cast, transfer,
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IT could heartily be wished, that this mutuall, and vsuall fault of translating our sinnes from one to another were so superannate, that it were vtterly abrogated,
IT could heartily be wished, that this mutual, and usual fault of translating our Sins from one to Another were so superannate, that it were utterly abrogated,
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The mis-perswaded Iewes say to Ieremie: It was well with vs, and we had peace, and plenty in our Land, when wee offered spiced cakes to the Queene of Heauen,
The mis-perswaded Iewes say to Ieremie: It was well with us, and we had peace, and plenty in our Land, when we offered spiced cakes to the Queen of Heaven,
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as did the murmuring Israelites in the Conspiracie against Moses, sometime vpon the whole Nation, as if they were not Conterranei, or Indigenae, but Inquilini; especially in an eminent calamitie,
as did the murmuring Israelites in the conspiracy against Moses, sometime upon the Whole nation, as if they were not Conterranei, or Indigenae, but Inquilini; especially in an eminent calamity,
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how quickly Iobs exulcerating friends can obtrude the cause of his calamities to his sinfulnesse, growne (as they say) out of measure sinnefull ▪ The Galilaeans, whose bloud Pilate mingled with their sacrifices;
how quickly Jobs exulcerating Friends can obtrude the cause of his calamities to his sinfulness, grown (as they say) out of measure sinful ▪ The Galilaeans, whose blood Pilate mingled with their Sacrifices;
as the most grieuous and most hainous sinners in all Ierusalem. All which passages shew to what a strange outre•udance our corrupted nature is enhaunsed.
as the most grievous and most heinous Sinners in all Ierusalem. All which passages show to what a strange outre•udance our corrupted nature is enhanced.
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For euery one almost becomes a Pharisie proudly, and piertly insulting ouer others, and soothing himselfe in his sleeue, with I am not as other men are, I am a none-Parell;
For every one almost becomes a Pharisee proudly, and piertly insulting over Others, and soothing himself in his sleeve, with I am not as other men Are, I am a none-Parell;
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and the rude multitude (like Diogenes ) trample vpon Platoes pride, with prouder disdaine. Some (like Dictators ) conceit all others to be borne for their greatnesse;
and the rude multitude (like Diogenes) trample upon plato's pride, with Prouder disdain. some (like Dictators) conceit all Others to be born for their greatness;
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yea, albeit euen in our times, Ephraim be against Manasses, and Manasses against Ephraim, and both against Iuda, (as Euangelicall Esay spake in his time) yet this noyse will not cease amongst vs:
yea, albeit even in our times, Ephraim be against Manasses, and Manasses against Ephraim, and both against Iuda, (as Evangelical Isaiah spoke in his time) yet this noise will not cease among us:
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the Pope will be aboue all that is called God, and to maintaine that his transcendent conceit, vpon whom will hee not endeuour to bruse the beane? The bu•ie-headed Lawyer will be more then Law,
the Pope will be above all that is called God, and to maintain that his transcendent conceit, upon whom will he not endeavour to bruise the bean? The bu•ie-headed Lawyer will be more then Law,
and that he may seeme some body, what stone will he leaue vnturned, or what letter of the Law ouer-curiously vndiscussed? In a word, all sorts striuing and strugling to be more then they are,
and that he may seem Some body, what stone will he leave unturned, or what Letter of the Law overcuriously undiscussed? In a word, all sorts striving and struggling to be more then they Are,
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The first is an houen imagination, and foolish leuitie of minde, which hath caused diuers men (to the end that they might make good their owne fancies) not to spare the sacred Booke of God,
The First is an hoven imagination, and foolish levity of mind, which hath caused diverse men (to the end that they might make good their own fancies) not to spare the sacred Book of God,
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but to abuse it to their owne Destruction, both by cogging, wresting, and patching, (as holy Hilary once said) that it may seeme to patronise their licentious tongues, and to such men who in Church or Court, that thwarts their Cassandrian conceits, is not a foole, Racha, or Rake-hel, or I know not what.
but to abuse it to their own Destruction, both by cogging, wresting, and patching, (as holy Hilary once said) that it may seem to patronise their licentious tongues, and to such men who in Church or Court, that thwarts their Cassandrian conceits, is not a fool, Racha, or Rakehell, or I know not what.
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The other, is a wicked Desire which some haue to be-smut others, and to lay the blame of common calamities vpon persons of great and eminent place, whereby they seeke nothing else,
The other, is a wicked Desire which Some have to be-smut Others, and to lay the blame of Common calamities upon Persons of great and eminent place, whereby they seek nothing Else,
The foundations whereon these frothie, dizzie, exotique, and barmie humours doe build, are nothing, but (as the Apostle saith) Vaine deceits, proud mens conceits, and the worlds beggarly Rudiments, whiles euery man will be a Suffenu• to himselfe, conceiting that he is either too high,
The foundations whereon these frothy, dizzy, exotic, and barmy humours do built, Are nothing, but (as the Apostle Says) Vain Deceits, proud men's conceits, and the world's beggarly Rudiments, while every man will be a Suffenu• to himself, Conceit that he is either too high,
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The swarme of mischiefes in Church, Court, and Common-wealth, that issue from this invndant euill, who seeth not? Hence comes Flatterie, that ayerie Chamaelion, learning no other Lesson,
The swarm of mischiefs in Church, Court, and Commonwealth, that issue from this invndant evil, who sees not? Hence comes Flattery, that airy Chameleon, learning no other lesson,
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but Vti foro scenae, & tempori inseruire, palbably and grosely besmearing with the smoothing truell of an Oyly tongue, the facile and meane humors of those ▪ whom it desires to abuse for the accomplishment of some intended proiect.
but Vti foro Scenes, & Tempori inseruire, palbably and grossly besmearing with the smoothing truell of an Oily tongue, the facile and mean humours of those ▪ whom it Desires to abuse for the accomplishment of Some intended project.
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Secret and suspitious whisperings, those Scorpions that dread not to strike with the virulencie, and violence of an hellish tongue, both Princes, Prelates, and People: Bold brasen-faced Insolency:
Secret and suspicious whisperings, those Scorpions that dread not to strike with the virulency, and violence of an hellish tongue, both Princes, Prelates, and People: Bold brazenfaced Insolency:
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Hence proceeds Home-bred Garbviles in an house, betweene man and wife, male-contents in a State, betweene King and Subiect, priuate iudging of others, publique grudging at most, strayning of Gnats, swallowing of Camels,
Hence proceeds Homebred Garbviles in an house, between man and wife, malcontents in a State, between King and Subject, private judging of Others, public grudging At most, straining of Gnats, swallowing of Camels,
The consideration of which premisses, lessons vs (if we will be lessoned by God) to leaue this Tennise-play of bandying our sinnes from one to another.
The consideration of which premises, Lessons us (if we will be lessoned by God) to leave this Tennise-play of bandying our Sins from one to Another.
or thought? The Church-men are Gods Angels by office, how darest thou offer them any harme, seeing God saith Doe my Prophets no harme? The inferiour Magistrates are the Kings Delegates, thou owest them honour;
or Thought? The Churchmen Are God's Angels by office, how Darest thou offer them any harm, seeing God Says Do my prophets no harm? The inferior Magistrates Are the Kings Delegates, thou owest them honour;
How dare our tongues cast imputations on such Principals? or how dare wee smite with the tongue, those persons whose places and faces ought euer to be of pretious esteeme with vs? The Prophet counsels vs, That euery man consider his owne waies, not anothers.
How Dare our tongues cast imputations on such Principals? or how Dare we smite with the tongue, those Persons whose places and faces ought ever to be of precious esteem with us? The Prophet Counsels us, That every man Consider his own ways, not another's.
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because he cannot preach to euery palate, bee censured in his ministration? Who knowes not that Manna is worse then Mummi to some? Yea, God himselfe shall no longer be God,
Because he cannot preach to every palate, be censured in his ministration? Who knows not that Manna is Worse then Mummi to Some? Yea, God himself shall no longer be God,
It was the cursed madnesse of the persecuting times, when either Sword, Famine, or Tempest was vpon the State, to cry, To the Lyons with the Christians;
It was the cursed madness of the persecuting times, when either Sword, Famine, or Tempest was upon the State, to cry, To the Lyons with the Christians;
It were therefore good for vs all, of all sorts and conditions, if we haue not the principals of Prudencie, to become Secondaries in the formes of Modestie, and so to leaue this selfe-louing ouerweening •urquedry:
It were Therefore good for us all, of all sorts and conditions, if we have not the principals of Prudency, to become Secondaries in the forms of Modesty, and so to leave this self-loving overweening •urquedry:
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It were good for the King to begin, and to knocke his owne breast with Dauid, and say, I haue sinned, what haue these poore Sheepe done? The Peeres and Courtiers must follow,
It were good for the King to begin, and to knock his own breast with David, and say, I have sinned, what have these poor Sheep done? The Peers and Courtiers must follow,
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It were good for the Prelates and Preachers to acknowledge with Paul, that Christ came to saue sinners, whereof they are chiefe. The Commons of euery ranke and condition to crie out as people truly touched with a sight and sence of their owne guilt, as the honester Iewes did;
It were good for the Prelates and Preachers to acknowledge with Paul, that christ Come to save Sinners, whereof they Are chief. The Commons of every rank and condition to cry out as people truly touched with a sighed and sense of their own guilt, as the Honester Iewes did;
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Men and Brethren, what shall we doe to be saued? It will be good for all rankes, both Church-men, Commons and Courtiers, to say and practise with blessed Bernard, We will be presented before Gods Tribunall already iudged, not to be iudged:
Men and Brothers, what shall we do to be saved? It will be good for all ranks, both Churchmen, Commons and Courtiers, to say and practise with blessed Bernard, We will be presented before God's Tribunal already judged, not to be judged:
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So would this Panicall noise cease, in clamoring one against another, and we should more diligently attend, what God saith to euery state in particular, as followeth.
So would this Panical noise cease, in clamouring one against Another, and we should more diligently attend, what God Says to every state in particular, as follows.
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But they as the Prophet sheweth had Reiected the sounder knowledge that their brethren held in Iuda, they had forsaken the sincerity of the Law ▪ and had made a medley of Gods will and humane traditions.
But they as the Prophet shows had Rejected the sounder knowledge that their brothers held in Iuda, they had forsaken the sincerity of the Law ▪ and had made a medley of God's will and humane traditions.
after the Heluetian manner, whose Parochi alwayes leade forth their armies; hereupon wee reade that Huldricus Zwinglius died in the fore-front of a set encounter.
After the Helvetian manner, whose Parochi always lead forth their armies; hereupon we read that Huldricus Zwinglius died in the forefront of a Set encounter.
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I reade no such seuerity shewed vpon the Priests of Midian. The Priests sonnes, Nadab and Abihu, Aarons darlings, for offering strange fire, are burnt vp sodainly with fire, that came out from God;
I read no such severity showed upon the Priests of Midian. The Priests Sons, Nadab and Abihu, Aaron's darlings, for offering strange fire, Are burned up suddenly with fire, that Come out from God;
What shall we say? Apostles, not Apostates; Euangelists, not Extrauagants, Prophets, not Poets; holy Virgins, not impudent Harlots, haue beene the Spectacles of persecution,
What shall we say? Apostles, not Apostates; Evangelists, not Extravagants, prophets, not Poets; holy Virgins, not impudent Harlots, have been the Spectacles of persecution,
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Yea, no matricide as Nero, no fratricide as Cayn, no Regicide as Rauillac, no sulphureous gun-pouder Traytor euer indured such exquisite tortures and torments, wherewith it hath pleased God to afflict ▪ trie,
Yea, no matricide as Nero, no fratricide as Cain, no Regicide as Ravaillac, no sulphureous gunpowder Traitor ever endured such exquisite tortures and torments, wherewith it hath pleased God to afflict ▪ try,
Diuels may appeare in the shape of Angels of Light, and take part with the spirits of Darkenesse against Christ, yea, they may be bad Angels in all kinde of badnesse.
Devils may appear in the shape of Angels of Light, and take part with the spirits of Darkness against christ, yea, they may be bad Angels in all kind of badness.
Angels of In•ubus by wantonnesse, as were the Priests of Priapus, and Beelphegor ▪ Angels of the bottomlesse pit, through base Couetousnesse, who spend all their time in seeking basely to haue.
Angels of In•ubus by wantonness, as were the Priests of Priapus, and Belphegor ▪ Angels of the bottomless pit, through base Covetousness, who spend all their time in seeking basely to have.
Our Sauiour saith, If the light of the world lose its brightnesse, how great will that darkenesse be? and if the Salt lo•• its sauour, wherewith shall it be seasoned? It is good for nothing,
Our Saviour Says, If the Light of the world loose its brightness, how great will that darkness be? and if the Salt lo•• its savour, wherewith shall it be seasoned? It is good for nothing,
If the Lord search Ierusalem with Lights, what will become (thinke you) of Babylon? If the top of Carmel doe wither, what will become of the valley of the children of Hinnon? If woe be denounced against Capernaum, Bethsaida, Corazin, what belongs to Damascus, Azzah, Edom, and the like? If the righteous scarce be saued, where shall the wicked and sinners appeare? The title of Priest being formerly glorious, in this worst age of the world, is by dis-vsage and abuse growne into miserable contempt, and disgrace;
If the Lord search Ierusalem with Lights, what will become (think you) of Babylon? If the top of Mount carmel do wither, what will become of the valley of the children of Hinnon? If woe be denounced against Capernaum, Bethsaida, Chorazin, what belongs to Damascus, Gaza, Edom, and the like? If the righteous scarce be saved, where shall the wicked and Sinners appear? The title of Priest being formerly glorious, in this worst age of the world, is by dis-vsage and abuse grown into miserable contempt, and disgrace;
but howsoeuer the worldlings esteeme of Church-men, (disgrace them how they will) yet it hath pleased God to vse those weake and feeble instruments to the aduancement of his glory, and the saluation of man.
but howsoever the worldlings esteem of Churchmen, (disgrace them how they will) yet it hath pleased God to use those weak and feeble Instruments to the advancement of his glory, and the salvation of man.
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Not by their owne woorths, but by Gods owne power and vertue, who when hee taketh the meanest things into his hands, workes powerfully by them, whatsoeuer pleaseth him.
Not by their own woorths, but by God's own power and virtue, who when he Takes the Meanest things into his hands, works powerfully by them, whatsoever Pleases him.
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By Salt taken into Gods hand, God maketh the bitter waters of Iericho to become sweete, by ordinary water of a common riuer, cureth the Leprosie of Naaman. By dreames reuealeth the certaintie of future occurrences to Pharaoh, Gideon and Nebuchadnezzar. By Clay maketh the blinde to see.
By Salt taken into God's hand, God makes the bitter waters of Jericho to become sweet, by ordinary water of a Common river, cureth the Leprosy of Naaman. By dreams Revealeth the certainty of future occurrences to Pharaoh, gideon and Nebuchadnezzar. By Clay makes the blind to see.
Yea say ye, so they are, if they be good Church-men. Who art thou that iudgest an other mans seruant? And what wiseman careth to be iudged of the world? Who knowes not that thousands haue bin condemned in the world for euill doers, that are Angells in heauen? and who knowes not that Traitors, Emissaries,
Yea say you, so they Are, if they be good Churchmen. Who art thou that Judges an other men servant? And what Wiseman Careth to be judged of the world? Who knows not that thousands have been condemned in the world for evil doers, that Are Angels in heaven? and who knows not that Traitors, Emissaries,
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Neuer was any people more blessed then this our Nation with painefull maisters of the Assemblies, preaching Prelates and carefull Church-men, whose names are famous in transmarine parts,
Never was any people more blessed then this our nation with painful masters of the Assemblies, preaching Prelates and careful Churchmen, whose names Are famous in transmarine parts,
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and those that are auerse to the present gouernment within, together with the prophane on euery side, griping Patrons, peeuish Parishioners, and the like, the poore Conformalist so liues, that hee may neuer feare a Purgatory heereafter, he shall be throughly purged, I warrant him,
and those that Are averse to the present government within, together with the profane on every side, gripping Patrons, peevish Parishioners, and the like, the poor Conformalist so lives, that he may never Fear a Purgatory hereafter, he shall be thoroughly purged, I warrant him,
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Insomuch that in the day of Iudgement God may call out some of the heathen to condemne this generation, which despiseth the Priesthood. Out of the Graecians Alexander the Great, who kneeled downe to Iaddo the High-priest.
Insomuch that in the day of Judgement God may call out Some of the heathen to condemn this generation, which despises the Priesthood. Out of the Greeks Alexander the Great, who kneeled down to Iaddo the High priest.
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Out of the Barbarians, furious Attilas, who was appeased with the Oration of Leo Bishop of Rome. The ancient Persians condemne our neglect of Church-men, who honoured their Magi. The olde Romans, who dignified their Vestall Virgins; the auncient Gaules, who magnified their Druides, and the Indies, who deified their Gymnosophistes; yea, among Christians the ignorant Moscouites, or Russites, who trauelling vp to Mosco from Boristhenes, and other remote places, carrying thither their children to be baptized, bring also with them their rich Felles and Furres, to lay vnder the Priests feete in the extreamitie of colde, that they may take no harme in the time they baptize their children:
Out of the Barbarians, furious Attilas, who was appeased with the Oration of Leo Bishop of Room. The ancient Persians condemn our neglect of Churchmen, who honoured their Magi. The old Romans, who dignified their Vestal Virgins; the ancient Gauls, who magnified their Druids, and the Indies, who deified their Gymnosophists; yea, among Christians the ignorant Moscouites, or Russites, who travelling up to Moscow from Boristhenes, and other remote places, carrying thither their children to be baptised, bring also with them their rich Fells and Furs, to lay under the Priests feet in the extremity of cold, that they may take no harm in the time they baptise their children:
and our ignorant fore-fathers will rise to condemne vs (who pretend to haue all the knowledge;) for if they could haue got but a sottish Masse-priest in a corner, Oh how would they crouch,
and our ignorant Forefathers will rise to condemn us (who pretend to have all the knowledge;) for if they could have god but a sottish Mass priest in a corner, O how would they crouch,
Doest thou despise the riches of Gods goodnesse, forbearance, and long-suffering, not knowing that the goodnesse of God leadeth thee to repentance? Saint Augustine will tell the worldlings, that in the world to come so good things shall be giuen to the good, that the wicked shall not so much as haue either a sight or taste of them,
Dost thou despise the riches of God's Goodness, forbearance, and long-suffering, not knowing that the Goodness of God leads thee to Repentance? Saint Augustine will tell the worldlings, that in the world to come so good things shall be given to the good, that the wicked shall not so much as have either a sighed or taste of them,
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In conclusion therefore Church-men must learne rather to reason with Saint Peter, If God spared not the Angels that sinned, but cast them downe to hell,
In conclusion Therefore Churchmen must Learn rather to reason with Saint Peter, If God spared not the Angels that sinned, but cast them down to hell,
or starres of worme-wood? The bigbon'd Nimrods of the World, that put far from them the euill day, must lesson themselues from Saint Peter, If the iust and righteous be scarcely saued, where shall the vngodly and sinner appeare? What then remaines, but that earnest prayers be poured out for my selfe,
or Stars of wormwood? The bigboned Nimrods of the World, that put Far from them the evil day, must Lesson themselves from Saint Peter, If the just and righteous be scarcely saved, where shall the ungodly and sinner appear? What then remains, but that earnest Prayers be poured out for my self,
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and my brethren the Ministers of Christ? O Iehouah Eloim grant to our Prelates, that whiles they are here, the zeale of thy house may ea•e them vp, that they may guide thy people with the sincerity of their hearts,
and my brothers the Ministers of christ? Oh Jehovah Elohim grant to our Prelates, that while they Are Here, the zeal of thy house may ea•e them up, that they may guide thy people with the sincerity of their hearts,
and doing well, may be to thy people by the power of thy Word, the Water of life, the Bread of Heauen, a Touchstone for discerning of heresies, a Sword for decision of Controuersies, the Keyes to open Heauen, the Harpe of Dauid to comfort the distressed,
and doing well, may be to thy people by the power of thy Word, the Water of life, the Bred of Heaven, a Touchstone for discerning of heresies, a Sword for decision of Controversies, the Keys to open Heaven, the Harp of David to Comfort the distressed,
and of the most holy reliques of Iesus Christ. Grant Lord to Prince, Priests, and People, such grace, that they make vp their accounts with diligence against thy Iudgement, and great audite day.
and of the most holy Relics of Iesus christ. Grant Lord to Prince, Priests, and People, such grace, that they make up their accounts with diligence against thy Judgement, and great audite day.
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and vnder his owne Fig-tree, and the reason is, Because God hath set vp the King for a blessing to the people, that the weaker should not be oppressed by the stronger.
and under his own Fig tree, and the reason is, Because God hath Set up the King for a blessing to the people, that the Weaker should not be oppressed by the Stronger.
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What else would become of the helpelesse multitude? if they had not one set vp by God to order many? Surely if God had not taken care of mankinde euen in this case, the wicked nature of man would daily breake forth into shamelesse and bloudy shambles of thefts, butcheries, murthers, adulteries, rapines, incests, treasons,
What Else would become of the helpless multitude? if they had not one Set up by God to order many? Surely if God had not taken care of mankind even in this case, the wicked nature of man would daily break forth into shameless and bloody shambles of thefts, Butcheries, murders, adulteries, rapines, incests, treasons,
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nor knowne the blessed state or condition of any pleasing time, or place. Secondly, in particular this blessing of God appeareth, both especially and indiuidually for body, goods, and good name;
nor known the blessed state or condition of any pleasing time, or place. Secondly, in particular this blessing of God appears, both especially and individually for body, goods, and good name;
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Yea, the tender hearts of true Christian Princes haue prouided against the hot-spirited duels, that the image of God may not be destroyed by sudden enraged passions,
Yea, the tender hearts of true Christian Princes have provided against the hot-spirited duels, that the image of God may not be destroyed by sudden enraged passion,
Mediocrity, and Pietie, speake otherwise in a Christian Common-wealth. Mediocrity saith, that which is mine, is mine, & that which is thine is thine, so speaketh the morall Christian.
Mediocrity, and Piety, speak otherwise in a Christian Commonwealth. Mediocrity Says, that which is mine, is mine, & that which is thine is thine, so speaks the moral Christian.
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Otherwise, there were no voyaging by Sea for Pyrats, no trauelling by Land for Robbers, no sleeping in an house for Burglaries, no commerce for violence, cosenage, deceipt,
Otherwise, there were no voyaging by Sea for Pirates, no travelling by Land for Robbers, no sleeping in an house for Burglaries, no commerce for violence, cozenage, deceit,
Yea, heauen and earth would be infected with Libels of blacke obloquie, and the sons of men would fat themselues with infamings and reprochings of others.
Yea, heaven and earth would be infected with Libels of black obloquy, and the Sons of men would fat themselves with infamings and reproachings of Others.
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& all things would be carried by passion, & not by iudgement, yea the giddy multitude of the sonnes of men, would become a rabble of blasphemous Goliahs against God, the Lord of hosts, a rout of rayling Rabshekahs against their betters, a skull of scoffing Ismalites against their brethren, a fry of scorning Iebusites against those that are in authority,
& all things would be carried by passion, & not by judgement, yea the giddy multitude of the Sons of men, would become a rabble of blasphemous Goliath's against God, the Lord of hosts, a rout of railing Rabshakehs against their betters, a skull of scoffing Ishmaelites against their brothers, a fry of scorning Jebusites against those that Are in Authority,
Blessed in their Initiation and reception into the Church, for when they are children, they are brought into the Church by Baptisme, afterwards confirmed in the grace receiued, which is as Palmes to their hands, Crownes to their heads, Wreaths to their browes, Triumphs and Trophies to their whole life:
Blessed in their Initiation and reception into the Church, for when they Are children, they Are brought into the Church by Baptism, afterwards confirmed in the grace received, which is as Palms to their hands, Crowns to their Heads, Wreaths to their brows, Triumphos and Trophies to their Whole life:
Blessed they are by the ministeriall function, in restrayning the sonnes and daughters of men from their exorbitant and extrauagant courses, by all meanes possible that can be.
Blessed they Are by the ministerial function, in restraining the Sons and daughters of men from their exorbitant and extravagant courses, by all means possible that can be.
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that is, vnto vile affections, vnto their owne hearts lusts, and into a Reprobate sence. Sometime with menacing of iudgement to come, which hath caused the very Heathen to tremble,
that is, unto vile affections, unto their own hearts Lustiest, and into a Reprobate sense. Sometime with menacing of judgement to come, which hath caused the very Heathen to tremble,
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as is apparent in the case of Faelix. Blessed they are (when they are ready to fall) by the effectuall assistances of ministeriall supportations, both Externally, Internally, and Eternally. Externally, by the preaching of the Word, that heauenly Manna to feed their soules, by prayer,
as is apparent in the case of Felix. Blessed they Are (when they Are ready to fallen) by the effectual assistances of ministerial supportations, both Externally, Internally, and Eternally. Externally, by the preaching of the Word, that heavenly Manna to feed their Souls, by prayer,
and sollicitation to God for them, and also by application of the Word, which is as the balme of Gilead to the seuerall cases of their distressed consciences.
and solicitation to God for them, and also by application of the Word, which is as the balm of Gilead to the several cases of their distressed Consciences.
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Eternally are they blessed, by the meanes of Gods Church in the reception of the blessed body and bloud of Christ sacramentally, which if they receaue worthily, they goe on in the world, breathing out breath, fearefull to the very Deuill himselfe,
Eternally Are they blessed, by the means of God's Church in the reception of the blessed body and blood of christ sacramentally, which if they receive worthily, they go on in the world, breathing out breath, fearful to the very devil himself,
and to all the powers of darknesse (as golden-mouthed Chrisostome ) vsed to speake vnto his Antiochians, yea, wherewith wee goe confidently on in the spirit of Dauid, that albeit we walke through the valley of the shadow of death,
and to all the Powers of darkness (as Golden-mouthed Chrysostom) used to speak unto his antiochians, yea, wherewith we go confidently on in the Spirit of David, that albeit we walk through the valley of the shadow of death,
In a word, the people are blessed by the State Ecclesiasticall, through the ministration of the Word, by which God remoueth all impediments that hinder the course of their Saluation:
In a word, the people Are blessed by the State Ecclesiastical, through the ministration of the Word, by which God Removeth all impediments that hinder the course of their Salvation:
Thus are they blessed on euery side, by Moses, by Aaron, by the Pillar of a cloud of witnesses in spirituall affaires, by the Pillar of fire in secular negotiations, by the Church, by the Court in their all;
Thus Are they blessed on every side, by Moses, by Aaron, by the Pillar of a cloud of Witnesses in spiritual affairs, by the Pillar of fire in secular negotiations, by the Church, by the Court in their all;
so that I may conclude with the Psalmist, Saluation belongeth onely to the Lord, and his blessing is vpon his people, both from the State politique, and from the State Ecclesiasticall.
so that I may conclude with the Psalmist, Salvation belongeth only to the Lord, and his blessing is upon his people, both from the State politic, and from the State Ecclesiastical.
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Hath not God chosen it as his Lilly among the flowers of the field? as the Doue among the Fowles of Heauen? as the Cedar among the Trees of the Forrest? as his Iudea among the Nations? and as his Syon amongst the mountains? Is not this our Iland the house of preuailing Israel? a Sanctuary for his Elect? an Oracle for his Word? and an habitation for himselfe? Is not our Republique to Rome as Aegina to Athens, not onely an eye-sore, but an heart-sore.
Hath not God chosen it as his Lily among the flowers of the field? as the Dove among the Fowls of Heaven? as the Cedar among the Trees of the Forest? as his Iudea among the nations? and as his Syon among the Mountains? Is not this our Island the house of prevailing Israel? a Sanctuary for his Elect? an Oracle for his Word? and an habitation for himself? Is not our Republic to Room as Aegina to Athens, not only an eyesore, but an heart-sore.
and doth delegate his power of administration vnto seuerall Iustices Itinerant, who in their set circuits for the benefit and ease of the subiect, doe expedite the lesser causes.
and does delegate his power of administration unto several Justices Itinerant, who in their Set circuits for the benefit and ease of the Subject, do expedite the lesser Causes.
Yea, the whole Land being diuided into Shires, or Shares, Hundreds, Wapentakes, and Tithings, that euery man, to the number of tenne, may answere for each other,
Yea, the Whole Land being divided into Shires, or Shares, Hundreds, Wapentakes, and Tithings, that every man, to the number of tenne, may answer for each other,
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The inferiour Courts are erected for the good of the subiect in smaller causes, and the Parliament in supreame causes is conueened, wherein the King himselfe (albeit he hath royall assent in all) yet by Law, Reason,
The inferior Courts Are erected for the good of the Subject in smaller Causes, and the Parliament in supreme Causes is convened, wherein the King himself (albeit he hath royal assent in all) yet by Law, Reason,
So that vncontrolled no wicked Nimrod can offend by strong hunting, no cursed Macheuillian, by damnable Statizing, nor any griping Zacheus by forged cauillations.
So that uncontrolled no wicked Nimrod can offend by strong hunting, no cursed Machiavellian, by damnable Stabilizing, nor any gripping Zacchaeus by forged cavillations.
That God may generally be honoured, hee hath ordained (as the King of Babel in his Prouinces) that all his subiects within the foure seas may truly worship the God of Israel.
That God may generally be honoured, he hath ordained (as the King of Babel in his Provinces) that all his Subjects within the foure Seas may truly worship the God of Israel.
That God may be glorified with a Festiuity, hee hath consecrated the fift of Nouember to his diuine worship, in thankes-giuing for the States wonderfull deliuerance from the hellish Gun-pouder Treason,
That God may be glorified with a Festivity, he hath consecrated the fift of November to his divine worship, in thanksgiving for the States wonderful deliverance from the hellish Gunpowder Treason,
Hee hath set an order to things indifferent, as did good King Ioas, that there may be no confusion, no schisme in his Land. He hath restrayned foolish, vaine,
He hath Set an order to things indifferent, as did good King Joash, that there may be no confusion, no Schism in his Land. He hath restrained foolish, vain,
and idle questions, both priuate and publique, with all fruitlesse opposition, lest that carpet-Preachers should through a singular spirit, broach the Lees of Anabaptisme, Brownisme, Vorstianisme, and other fanaticall delusions,
and idle questions, both private and public, with all fruitless opposition, lest that carpet-Preachers should through a singular Spirit, broach the Lees of Anabaptism, Brownism, Vorstianism, and other fanatical delusions,
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In a word, our King hath taken course that the hand of violence may in no wise touch the bodies of his subiects, to which purpose Coroners are appointed in all shires,
In a word, our King hath taken course that the hand of violence may in no wise touch the bodies of his Subjects, to which purpose Coroners Are appointed in all shires,
and corporate Townes, to enquire by secret inquest vpon such as come to violent or vntimely deaths, that the Kings Delegates may be certified how his Subiects come to their ends.
and corporate Towns, to inquire by secret inquest upon such as come to violent or untimely death's, that the Kings Delegates may be certified how his Subjects come to their ends.
To which purpose are ordained Clerkes of Markets to looke to weights, and measures, and Iudges and Iustices for theeues, robbers, and all other oppressors.
To which purpose Are ordained Clerks of Markets to look to weights, and measures, and Judges and Justices for thieves, robbers, and all other Oppressors's.
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Is not therefore the blessing of God vpon the people from the state Politique? Neither are the people lesse blessed by the state Ecclesiasticall. Neuer more preaching Prelates in our Israel, neuer more able Ministers ouer the Land, applying themselues in euery case of conscience,
Is not Therefore the blessing of God upon the people from the state Politique? Neither Are the people less blessed by the state Ecclesiastical. Never more preaching Prelates in our Israel, never more able Ministers over the Land, applying themselves in every case of conscience,
To which purpose some haue Moses Rod for miracles, Aarons Belles for comfort, Dauids Harpe for the howlings of hell, Salomons Sword for decision of controuersies;
To which purpose Some have Moses Rod for Miracles, Aaron's Bells for Comfort, David Harp for the howlings of hell, Solomon's Sword for decision of controversies;
others haue Ieremies Hammer to breake the hard-hearted, Esayes Trumpet to awaken the drowsie, Peters Keyes to open the ioyes of Heauen to such as are weary of this life;
Others have Jeremiahs Hammer to break the hardhearted, Isaiah Trumpet to awaken the drowsy, Peter's Keys to open the Joys of Heaven to such as Are weary of this life;
becomming the sons of solace to the tender conscience, and the sonnes of thunder to a boysterous and bigboned Nimrod: In a word, becomming all to all, that they may winne some.
becoming the Sons of solace to the tender conscience, and the Sons of thunder to a boisterous and bigboned Nimrod: In a word, becoming all to all, that they may win Some.
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Say then, if the blessing of God be not also on the people from the state Ecclesiastique? Descend wee from the state of the Kingdome, to the Chamber of the Kingdome, the great City of London. What blessings hath not that City from the state Politique, in their bodies, goods,
Say then, if the blessing of God be not also on the people from the state Ecclesiastic? Descend we from the state of the Kingdom, to the Chamber of the Kingdom, the great city of London. What blessings hath not that city from the state Politique, in their bodies, goods,
and good name, which if any man impeach, hee is lyable to Law? How are the soules and consciences of the Citizens blessed by that sacred Company of many able Preachers, to whom God hath giuen the Word? Insomuch that I may truly say, that no City in the World on which the Sunne shineth, hath more cause to magnifie God, and to multiply their thankefulnesse.
and good name, which if any man impeach, he is liable to Law? How Are the Souls and Consciences of the Citizens blessed by that sacred Company of many able Preachers, to whom God hath given the Word? Insomuch that I may truly say, that no city in the World on which the Sun shines, hath more cause to magnify God, and to multiply their thankfulness.
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Oh how many, and how manifold are Gods blessings vpon that City? Oh how many are the wayes, that God hath reuealed for the saluation of chose Citizens? Insomuch that a man may take vp the words which Saint Chrisostome vsed to his Antiochians: Is it possible that a people fed with such holy viands, bred with such dainty fare, should be guilty of such grosse,
O how many, and how manifold Are God's blessings upon that city? O how many Are the ways, that God hath revealed for the salvation of chosen Citizens? Insomuch that a man may take up the words which Saint Chrysostom used to his antiochians: Is it possible that a people fed with such holy viands, bred with such dainty fare, should be guilty of such gross,
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and so grieuous sinnes, eating sacramentally of the holy Lambe of GOD, should become Wolues and Tygers one to another? For all in that great and populous City are not pure wheate, some are tares;
and so grievous Sins, eating sacramentally of the holy Lamb of GOD, should become Wolves and Tigers one to Another? For all in that great and populous city Are not pure wheat, Some Are tares;
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All which proceeds from the want of comparing the State of other Nations with their owne present blessed condition, which causeth them not to see their owne felicity, & others misery.
All which proceeds from the want of comparing the State of other nations with their own present blessed condition, which Causes them not to see their own felicity, & Others misery.
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Wherefore let all the people in Church, City, and Common-wealth, take hold of the Lord, that their Houses may be as Sanctuaries which God doth blesse, that they may be built vpon the Rocke Christ Iesus, to abide the tempest, that God may not be angry with them for their ingratitude,
Wherefore let all the people in Church, city, and Commonwealth, take hold of the Lord, that their Houses may be as Sanctuaries which God does bless, that they may be built upon the Rock christ Iesus, to abide the tempest, that God may not be angry with them for their ingratitude,
By which tearme of House of the King, is not onely meant the King himselfe, which was Ieroboam the sonne of Ioas, the foundation of the House, but also the Kings Children, the sides of that House; the Kings Counsell, the Pillars;
By which term of House of the King, is not only meant the King himself, which was Jeroboam the son of Joash, the Foundation of the House, but also the Kings Children, the sides of that House; the Kings Counsel, the Pillars;
and the Courtiers, Attendants, and Officers, the Hangings and Vtensils of that House. In that the Prophet summoning the Court, saith; O House of the King:
and the Courtiers, Attendants, and Officers, the Hangings and Utensils of that House. In that the Prophet summoning the Court, Says; Oh House of the King:
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How is it that thou doest not loue the glory of mine House, and the place where mine honour dwelleth? For thy Courtiers haue lost their hearts with wine and women, thy Iudges loue bribes, and say;
How is it that thou dost not love the glory of mine House, and the place where mine honour dwells? For thy Courtiers have lost their hearts with wine and women, thy Judges love Bribes, and say;
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Bring, bring, thy Rulers oppresse, and thine attendants flatter, and suffer themselues to be flattered; and therefore iudgement is toward thee, and thine House. Whereby we learne, that
Bring, bring, thy Rulers oppress, and thine attendants flatter, and suffer themselves to be flattered; and Therefore judgement is towards thee, and thine House. Whereby we Learn, that
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The Worlds Monarches, and their delegates, may assuredly know this to be so from the Prophet Esay, who saith, that The Lord shall punish the Host of the high ones, that are on high:
The World's Monarchs, and their delegates, may assuredly know this to be so from the Prophet Isaiah, who Says, that The Lord shall Punish the Host of the high ones, that Are on high:
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King Iosias, good King Iosias causelesly fighting with Pharoah Neco King of Aegypt in Charcamis, and not consulting with the Lord, was slaine in the field of Megiddo neere Euphrates. King Dauid, good King Dauid, was exemplarily punished for numbring the people, to the price of therefore and ten thousand subiects, who died of the plague of pestilence.
King Iosias, good King Iosias causelessly fighting with Pharaoh Neco King of Egypt in Charcamis, and not consulting with the Lord, was slain in the field of Megiddo near Euphrates. King David, good King David, was exemplarily punished for numbering the people, to the price of Therefore and ten thousand Subjects, who died of the plague of pestilence.
but to visit the mighty, that they grow not carelesse like, Gallio the Proconsull of Achaia, to watch ouer them, that they become not irregular like Ananias, to restraine them lest they grow exorbitant like Manasses, and to shew his power in plaguing them,
but to visit the mighty, that they grow not careless like, Gallio the Proconsul of Achaia, to watch over them, that they become not irregular like Ananias, to restrain them lest they grow exorbitant like Manasses, and to show his power in plaguing them,
Why then doth God deale so seuerely with them, as oft-times so euidently, and so exemplarily to punish them more then others for their offences? There are important reasons for it.
Why then does God deal so severely with them, as ofttimes so evidently, and so exemplarily to Punish them more then Others for their offences? There Are important Reasons for it.
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Fourthly, there is no appeale from great ones, as in the case of Naboth, no Citizen of Samaria durst open his mouth for that poore Innocent, and therefore God said, I will arise and reuenge his wrong,
Fourthly, there is no appeal from great ones, as in the case of Naboth, no Citizen of Samaria durst open his Mouth for that poor Innocent, and Therefore God said, I will arise and revenge his wrong,
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For what will Atheists and wretches say, when they see great ones outrageously offending? What say they, where is Gods prouidence? What care hath hee of vs to set a woolfe to gouerne sheepe? a tyrant to rule ouer innocents? Is God silent? Is he at leisure? For these and the like blasphemies, occasioned by the vniust dealings and wicked guidance of great ones, God being iealous of his owne glory, will rise vp,
For what will Atheists and wretches say, when they see great ones outrageously offending? What say they, where is God's providence? What care hath he of us to Set a wolf to govern sheep? a tyrant to Rule over Innocents? Is God silent? Is he At leisure? For these and the like Blasphemies, occasioned by the unjust dealings and wicked guidance of great ones, God being jealous of his own glory, will rise up,
when the great one is as grosely obnoxious, and as peccant in the same sinne as the inferiour? Fourthly, inferiours haue a desire to please great ones, insomuch, that to creepe into the fauor of great ones, some haue made no bones, not onely to imitate their gestures,
when the great one is as grossly obnoxious, and as peccant in the same sin as the inferior? Fourthly, inferiors have a desire to please great ones, insomuch, that to creep into the favour of great ones, Some have made no bones, not only to imitate their gestures,
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and some man of God shall discouer the very secrets that such Arams do in their very bed-chamber, be the Curtaines drawne neuer so close, whisper they neuer so secretly.
and Some man of God shall discover the very secrets that such Arams do in their very bedchamber, be the Curtains drawn never so close, whisper they never so secretly.
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For there is no power, but of God, whether it be like the confederation of the Heluetian, or the state of the Grisons, Venetians, Ragusa, or other mixt gouernements,
For there is no power, but of God, whither it be like the confederation of the Helvetian, or the state of the Grisons, Venetians, Ragusa, or other mixed governments,
Let that hand dry vp, as Ieroboams hand, and that heart tremble, as Balshazars, and the head be like the heads of the Assiri•ns, that heard the clamour, and disconsolately fled.
Let that hand dry up, as Ieroboams hand, and that heart tremble, as Belshazzars, and the head be like the Heads of the Assiri•ns, that herd the clamour, and disconsolately fled.
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yet when hee set himselfe against God in warring with the Duke of Saxony, the Lant-Graue of Hessen, and others of the Religion, hee was put to the worst by Mauritius a meane Duke.
yet when he Set himself against God in warring with the Duke of Saxony, the Lant-Graue of Hessen, and Others of the Religion, he was put to the worst by Mauritius a mean Duke.
The Spaniard in eightie eight, that brought to Sea that inuincible Atalantado (as the Nunne of Portugall called it) for power and number, was scattered in the pride of the imaginations of his owne heart.
The Spaniard in Eighty eight, that brought to Sea that invincible Atalantado (as the Nun of Portugal called it) for power and number, was scattered in the pride of the Imaginations of his own heart.
one of the Religion standing by (perceiuing the wound not to be mortall) be-spake the King on this fashion, O King, thou hast denyed God with thy mouth, meaning the Kings outward reuolt to Popery, but when thou shalt deny God with thine heart, God will stabb thee through the heart, which fell out diuers yeares after in the bloudy blow that Rauillac gaue him, which was both fatall,
one of the Religion standing by (perceiving the wound not to be Mortal) bespoke the King on this fashion, Oh King, thou hast denied God with thy Mouth, meaning the Kings outward revolt to Popery, but when thou shalt deny God with thine heart, God will stab thee through the heart, which fell out diverse Years After in the bloody blow that Ravaillac gave him, which was both fatal,
his prudent Counsell, as a most prouident Sanadrim; his Peeres, and Nobles, the beames and rafters, to be as the worthies of Dauid, and the valiants of Iehu; his Iudges, the standards, to be as Vshai the Archite;
his prudent Counsel, as a most provident Sanhedrin; his Peers, and Nobles, the beams and rafters, to be as the worthies of David, and the valiants of Iehu; his Judges, the standards, to be as Vshai the Architect;
his Courtiers, attendants, and officers, the hangings of this house, to be as faithfull Mordocheus. Let vs not forget therefore, seeing it hath pleased God that wee liue in a Common-wealth vnder a Monarchy which is the most absolute forme of gouernement:
his Courtiers, attendants, and Officers, the hangings of this house, to be as faithful Mordecai. Let us not forget Therefore, seeing it hath pleased God that we live in a Commonwealth under a Monarchy which is the most absolute Form of government:
and all of God, the King as the Monarchy, the Vpper-house the Aristocracy, and the Lower-house as the Democracy, which nathlesse hath freedome and libertie, both of suffrage, voice, and vote.
and all of God, the King as the Monarchy, the Upper-house the Aristocracy, and the Lower-house as the Democracy, which natheless hath freedom and liberty, both of suffrage, voice, and vote.
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and Nobles, all base Oppressors, and hard-hearted Land-Lords, who by Iesuited improuements, grinde the faces of the poore Husbandman to make the most of their owne, from his Iudges,
and Nobles, all base Oppressors's, and hardhearted Land-Lords, who by Jesuited improvements, grind the faces of the poor Husbandman to make the most of their own, from his Judges,
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If woe to the whole World, then vnto England ▪ It were better that a great one which giueth publique scandall had a great mil-stone hanged about his neck;
If woe to the Whole World, then unto England ▪ It were better that a great one which gives public scandal had a great millstone hanged about his neck;
or that his wickednesse should cause the whole land to mourne, and bring in the sword of the enemie, by Gods iust iudgement, to be sheathed into our owne bowels.
or that his wickedness should cause the Whole land to mourn, and bring in the sword of the enemy, by God's just judgement, to be sheathed into our own bowels.
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God vanquished the imperious Romans, by the Herulians, Gothes, Vandales, Visigothes, and Ostrogothes; pulled downe the Metropolis of the Assirians, Tyre, and Sydon, aegypt, and Persia, Palestina, and Constantinople, by despicable and poo•• means.
God vanquished the imperious Romans, by the Herulians, Goths, Vandals, Visigothes, and Ostrogoths; pulled down the Metropolis of the Assyrians, Tyre, and Sidon, egypt, and Persiam, Palestine, and Constantinople, by despicable and poo•• means.
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So also know yee, that you through God shall vanquish the pride of the Spaniard, and the fury of the French, or what Nation so euer shall band it selfe against you.
So also know ye, that you through God shall vanquish the pride of the Spaniard, and the fury of the French, or what nation so ever shall band it self against you.
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Let prayers, and supplications be made for all men, but especially for Kings, and such as are in authority, that vnder them wee may liue a peaceable life in all godlinesse and honesty.
Let Prayers, and supplications be made for all men, but especially for Kings, and such as Are in Authority, that under them we may live a peaceable life in all godliness and honesty.
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and to the denunciation of Gods iudgements for the same, as to the promulgation of Gods mercies, in fauour of the penitent, that all estates hauing a sence and sight of their iniquities, may breake them off by repentance,
and to the denunciation of God's Judgments for the same, as to the Promulgation of God's Mercies, in favour of the penitent, that all estates having a sense and sighed of their iniquities, may break them off by Repentance,
This three-fold repetition, Heare, Hearken, and giue eare, is no Battologie, no Tautologie, but an elegant elocution of the spirit of God, vsuall in the Scriptures.
This threefold repetition, Hear, Harken, and give ear, is no Battology, no Tautology, but an elegant elocution of the Spirit of God, usual in the Scriptures.
He that hath eares to heare, let him heare (saith Luke: ) And he that hath eares to heare, let him heare what the spirit saith to the Churches, saith the spirit of God in the Reuelation to the seauen Churches of Lesser Asia. Saint Augustine expounds it to our hands.
He that hath ears to hear, let him hear (Says Lycia:) And he that hath ears to hear, let him hear what the Spirit Says to the Churches, Says the Spirit of God in the Revelation to the seauen Churches of Lesser Asia. Saint Augustine expounds it to our hands.
Hearken, that is to say, attend with your mindes to vnderstand what God saith, and Giue eare, that is to say, intend with your hearts to doe and practise what you heare and conceiue.
Harken, that is to say, attend with your minds to understand what God Says, and Give ear, that is to say, intend with your hearts to do and practice what you hear and conceive.
The reason why the Scripture vseth this earnest elocution, as to say, He that hath eares to heare, let him heare, (as if men did any thing else with their eares, but heare) is this.
The reason why the Scripture uses this earnest elocution, as to say, He that hath ears to hear, let him hear, (as if men did any thing Else with their ears, but hear) is this.
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as to the Promulgation of Gods mercies, in fauour to the Penitent, that all estates hauing a sence and sight of their iniquities, may breake them off by repentance,
as to the Promulgation of God's Mercies, in favour to the Penitent, that all estates having a sense and sighed of their iniquities, may break them off by Repentance,
and all godlinesse? But here you see is enioyned, as the elegancy and efficacy of this phrase requireth, that wee not onely beleeue what we heare from God,
and all godliness? But Here you see is enjoined, as the elegancy and efficacy of this phrase requires, that we not only believe what we hear from God,
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So affected come all blessed, faithfull, and deuoute soules, whom doubtlesse the Lord doth heare, and in his good time will grant their godly requests.
So affected come all blessed, faithful, and devout Souls, whom doubtless the Lord does hear, and in his good time will grant their godly requests.
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To this purpose you see also that Preachers are in Scripture called, Trumpeters, Proclaymers, Embassadors, to whom all audience euen from the greatest is vsually giuen.
To this purpose you see also that Preachers Are in Scripture called, Trumpeters, Proclaimers, ambassadors, to whom all audience even from the greatest is usually given.
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Moreouer, is it not the House of God where we come to heare Gods voyce? shall we there offer the sacrifice of fooles? Come wee thither to make a Tabernacle for God,
Moreover, is it not the House of God where we come to hear God's voice? shall we there offer the sacrifice of Fools? Come we thither to make a Tabernacle for God,
True it is (blessed, and beloued) as long as Placentia are preached, but to some giddy kinde of people Zidkeiah is more welcome with his deceiptfull falshoods then Michaiah the sonne of Iimlah with the glorious sunne-shine of Gods truth.
True it is (blessed, and Beloved) as long as Placentia Are preached, but to Some giddy kind of people Zidkeiah is more welcome with his deceitful falsehoods then Michaiah the son of Iimlah with the glorious sunshine of God's truth.
and so we reade the Iewes were pricked to the heart by Peters preaching, as is extant in the Acts. It is the property of the voyce of the Lord to breake the Cedars, as the Psalmist saith, and to diuide the flames of fire;
and so we read the Iewes were pricked to the heart by Peter's preaching, as is extant in the Acts. It is the property of the voice of the Lord to break the Cedars, as the Psalmist Says, and to divide the flames of fire;
So in diuers Christian Congregations (according to the old English Prouerbe) Where God hath his Church, the Diuell hath his Chappell, Whence it is that many in Christian Assemblies,
So in diverse Christian Congregations (according to the old English Proverb) Where God hath his Church, the devil hath his Chapel, Whence it is that many in Christian Assemblies,
when they should heare Gods voyce, behaue themselues as if they were Gothes, Vandales, Guelphes, and Gibelline•. For while other well-affected Christians attend, reade, lift vp their hands to Heauen, pray, sing, sigh, fit still vnto the end;
when they should hear God's voice, behave themselves as if they were Goths, Vandals, Guelphes, and Gibelline•. For while other Well-affected Christians attend, read, lift up their hands to Heaven, pray, sing, sighs, fit still unto the end;
The Pulpits ought to be mercy-seates, and Chaires of consolation, but they are become Tribunals, where the Auditory is arraigned, accused, and condemned. I answere.
The Pulpits ought to be mercy-seates, and Chairs of consolation, but they Are become Tribunals, where the Auditory is arraigned, accused, and condemned. I answer.
It was neuer worse with the Israelites, then when their mouthes and stomakes were full of Quailes. The dolors of Synai, to some, are more wholsome then the songs of Syon. Indeede he that endeauoureth to teach a foole, gleweth a potshard together;
It was never Worse with the Israelites, then when their mouths and stomachs were full of Quails. The dolors of Sinai, to Some, Are more wholesome then the songs of Syon. Indeed he that endeavoureth to teach a fool, glueth a potshard together;
Weepe therefore ouer the dead but seauen dayes, because they are depriued of the light, but weepe ouer such fooles euery day, because they are destitute of vnderstanding:
Weep Therefore over the dead but seauen days, Because they Are deprived of the Light, but weep over such Fools every day, Because they Are destitute of understanding:
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yet will they assure themselues that God doth it, to make their iniquities appeare in their right colours, (as they are) exceeding and out of measure sinnefull, that so the godly hauing a sight of the vglinesse, filth,
yet will they assure themselves that God does it, to make their iniquities appear in their right colours, (as they Are) exceeding and out of measure sinful, that so the godly having a sighed of the ugliness, filth,
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and sue for pardon in the meritorious sufferings of their all-sufficient Sauiour Iesus Christ, Assuring themselues that Gods word, which they heare, is not spoken in vaine,
and sue for pardon in the meritorious sufferings of their All-sufficient Saviour Iesus christ, Assuring themselves that God's word, which they hear, is not spoken in vain,
but in them that are saued, worketh that good effect wherefore it is sent, that as the Snowe and Raine, which descend downe from Heauen returne not in vaine,
but in them that Are saved, works that good Effect Wherefore it is sent, that as the Snow and Rain, which descend down from Heaven return not in vain,
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so the word that we heare from God (if our hearts be not heathy and sandy ground) worketh that which it was sent out for, to Gods glorie and mans saluation for euer.
so the word that we hear from God (if our hearts be not heathy and sandy ground) works that which it was sent out for, to God's glory and men salvation for ever.
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No voyce, nor rebuke of God, or good men, laying forth the hideousnesse and horror of sinnes neuer so open to the view of the conscience can preuaile with the mighty hunting Nimrods of this world, to restrayne their rage and furious madnesse,
No voice, nor rebuke of God, or good men, laying forth the hideousness and horror of Sins never so open to the view of the conscience can prevail with the mighty hunting Nimrods of this world, to restrain their rage and furious madness,
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and the Commination of iudgement, which is the sequell of their sinnes: The Declaration sets out the sinnes of all estates to be subtile sinnes, high, heauie, and heinous sinnes.
and the Commination of judgement, which is the sequel of their Sins: The Declaration sets out the Sins of all estates to be subtle Sins, high, heavy, and heinous Sins.
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Secondly, the cursed gaine which they intended by their sinnes, Nets and Snares are not set for nifles, they intend not vaga indiuidua. Thirdly, the irregularity of their sins, Quo warranto? What Law or what Warrant had they to deuise such trickes and proiects of hauing? Fourthly, the stength of their Iniquities, for the seely soules whom they caught being free before,
Secondly, the cursed gain which they intended by their Sins, Nets and Snares Are not Set for nifles, they intend not Vaga Individual. Thirdly, the irregularity of their Sins, Quo Warranto? What Law or what Warrant had they to devise such tricks and projects of having? Fourthly, the Strength of their Iniquities, for the silly Souls whom they caught being free before,
Secondly, in the Declaration is set downe the height of their sinnes, by the two Mountains Mizpah, and Tabor, wherein I will not either out of Saint Ierome, or Martine Luther, Corographically describe their scites.
Secondly, in the Declaration is Set down the height of their Sins, by the two Mountains Mizpah, and Tabor, wherein I will not either out of Saint Jerome, or Martin Luther, Corographically describe their scites.
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It was a mountaine, because they went vp to it, and vpon it was an Altar, because it is said, they went vp to the Lord in Mizpah. Mount Tabor is famous in the Gospel, by Christs transfiguration thereon. The litterall sence is this:
It was a mountain, Because they went up to it, and upon it was an Altar, Because it is said, they went up to the Lord in Mizpah. Mount Tabor is famous in the Gospel, by Christ transfiguration thereon. The literal sense is this:
The manner of these Reuolters was to intercept by Ambuscados, the poore soules that fled out of Israell to Iuda (where the purer worship of God was) and to bring them backe againe to Bethel, or Dan, as the manner of the Romanists haue beene, who haue surprised vpon the Alpes those deuoute soules, that hasted out of reuolted Italie to Geneuah, and other reformed parts,
The manner of these Revolters was to intercept by Ambuscados, the poor Souls that fled out of Israel to Iuda (where the Purer worship of God was) and to bring them back again to Bethel, or Dan, as the manner of the Romanists have been, who have surprised upon the Alps those devout Souls, that hasted out of revolted Italy to Genevah, and other reformed parts,
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For these estates had not onely internally reuolted, but euen to the view of the world externally also, hauing no respect, either to time, place, or person:
For these estates had not only internally revolted, but even to the view of the world externally also, having no respect, either to time, place, or person:
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Moreouer, they had multiplied their Prauarications, by enhaunsing their Sacrifices, which the Spirit of God laugheth to scorne, by terming a Coniugatis, their Sacrifices, slaughters, their Temples, shambles, and their Priests, Butchers.
Moreover, they had multiplied their Prauarications, by enhaunsing their Sacrifices, which the Spirit of God Laugheth to scorn, by terming a Coniugatis, their Sacrifices, slaughters, their Temples, shambles, and their Priests, Butchers.
Yea, and that which is more, all the estates, as it seemes, had subiected themselues in their reuolt to the base vulgar, desiring to giue them content for aduantage, in what straine or depth of impietie so euer.
Yea, and that which is more, all the estates, as it seems, had subjected themselves in their revolt to the base Vulgar, desiring to give them content for advantage, in what strain or depth of impiety so ever.
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Wherein they endeuored to preuent the obiection that is ordinarily made in the Prophets, whereby they might haue said to God, If we are deceiued, thou hast deceiued vs. But the Text meetes with that,
Wherein they endeavoured to prevent the objection that is ordinarily made in the prophets, whereby they might have said to God, If we Are deceived, thou hast deceived us But the Text meets with that,
No voyce nor rebuke of God or good men, laying forth the hideousnesse and horror of sinnes, neuer so open to the view of the conscience, can preuaile with the mighty hunting Nimrods of this world, to restraine their rage and furious madnes,
No voice nor rebuke of God or good men, laying forth the hideousness and horror of Sins, never so open to the view of the conscience, can prevail with the mighty hunting Nimrods of this world, to restrain their rage and furious madness,
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For, albeit God himselfe hath rebuked the Popish vassalls at sundry times, and in diuers manner, not onely by the sword of the Spirit, which is the word of God (by which their Babylon is fallen;) but also by his immediate hand, in bringing to nought their cursed,
For, albeit God himself hath rebuked the Popish vassals At sundry times, and in diverse manner, not only by the sword of the Spirit, which is the word of God (by which their Babylon is fallen;) but also by his immediate hand, in bringing to nought their cursed,
and moderne, at home, and abroad, especially of those two in our owne Nation, namely, the difference betwixt the Seminaries and the Iesuites in Wisbich Castle,
and modern, At home, and abroad, especially of those two in our own nation, namely, the difference betwixt the Seminaries and the Iesuites in Wisbech Castle,
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and the hellish gun-pouder treason) yet that great Romish Archimandrites of the world, and his reuolted •ry, continue Nets and Snares vpon Mizpah, and Tabor, that is, Church, and Commonwealth, not onely litterally in their ambuscadoes vpon the Alpes, but also Metaphorically at Rome, at Remes, Loretto, Compostella, Hallas, Sichem, and where not? All their doings and dealings being semblable vnto Nets and Snares. In pretence of Sanctifie craking of nothing but of Religion, Mother-Church, infallibility of See, authority of Fathers,
and the hellish gunpowder treason) yet that great Romish Archimandrites of the world, and his revolted •ry, continue Nets and Snares upon Mizpah, and Tabor, that is, Church, and Commonwealth, not only literally in their ambuscades upon the Alps, but also Metaphorically At Room, At Remes, Loretto, Compostela, Hallas, Sichem, and where not? All their doings and dealings being semblable unto Nets and Snares. In pretence of Sanctify craking of nothing but of Religion, Mother-Church, infallibility of See, Authority of Father's,
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Nets and Snares for profit, witnesse their Bulles, Indulgences, the holie Exercise (as they call it) of the vnholy fathers the Iesuites. Nets and Snares for lawlesse warranty,
Nets and Snares for profit, witness their Bulls, Indulgences, the holy Exercise (as they call it) of the unholy Father's the Iesuites. Nets and Snares for lawless warranty,
as appeareth in their Decretalls, in their Brutum fulmen of Excommunication, in their captiuating seely soules that thirst after Christ, with Masses, Dirges, Trentalls, Pilgrimages, Reall-presence, and many such like incumbrances.
as appears in their Decretals, in their Brutum fulmen of Excommunication, in their captivating silly Souls that thirst After christ, with Masses, Dirges, Trentals, Pilgrimages, Real-presence, and many such like encumbrances.
namely, the yeare of Iubile, Archiepiscopall, and Episcopall palls, Anniuersary-Masses, priuate-Masses, priuiledged Altars, Taxations Apostolicall (as they call them) for vnlawfull faculties, dispensations against Scripture, absolutions, reuocations, legitimations, and for what not? To instance would be teadious.
namely, the year of Jubilee, Archepiscopal, and Episcopal palls, Anniuersary-Masses, priuate-Masses, privileged Altars, Taxations Apostolical (as they call them) for unlawful faculties, dispensations against Scripture, absolutions, revocations, legitimations, and for what not? To instance would be tedious.
Yea, to keepe this profit, they are no lesse cunning, in their vowes of single life, in keeping the Election of the Pope amongst the Cardinals onely, in winning the fauour of the Nobility by making their debauched sonnes Abbots, and Priors, and by making their collapsed daughters Abesses and Nunnes. As also, in be-fooling the Kings of the earth with a Prime-rose, blessed by the Popes nowne mouth, a holy Sword, a military Belt, a waxen Agnus Dei, and the like trumperies.
Yea, to keep this profit, they Are no less cunning, in their vows of single life, in keeping the Election of the Pope among the Cardinals only, in winning the favour of the Nobilt by making their debauched Sons Abbots, and Priors, and by making their collapsed daughters Abesses and Nuns. As also, in be-fooling the Kings of the earth with a Primrose, blessed by the Popes noun Mouth, a holy Sword, a military Belt, a waxed Agnus Dei, and the like trumperies.
Moreouer, they haue nets and snares for their pleasure also, in keeping the common people ignorant of the Word of God, in traducing the phrases of the holy Scripture,
Moreover, they have nets and snares for their pleasure also, in keeping the Common people ignorant of the Word of God, in traducing the phrases of the holy Scripture,
for the sordid, the order of the Capuchini, and Sfoliani; for the delicious, the Abacies; for the melancholy, the Hermites, and Anachorites; for the wanton and lasciuious, they haue those daies of priuiledge at Rome, before euery Carniuall, wherein they haue liberty and licence to doe what lustfull wickednesse they lift.
for the sordid, the order of the Capuchini, and Sfoliani; for the delicious, the Abacies; for the melancholy, the Hermits, and Anachorites; for the wanton and lascivious, they have those days of privilege At Room, before every Carnival, wherein they have liberty and licence to do what lustful wickedness they lift.
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Surely a man cannot chuse but wonder to obserue their mixt compositure, (which doubtlesse, they themselues smile at in their sleeues;) as namely, that the Popes should wash the feete of the poore,
Surely a man cannot choose but wonder to observe their mixed compositure, (which doubtless, they themselves smile At in their sleeves;) as namely, that the Popes should wash the feet of the poor,
That they should take vpon them to remit sinnes, vent the strange conceits of Transubstantiation, auricular Confession, workes of superrerogation, and the like fopperies.
That they should take upon them to remit Sins, vent the strange conceits of Transubstantiation, auricular Confessi, works of superrerogation, and the like fopperies.
What soule doth not bleed to see the spirit of God thus grieued? to see the hearts of the sonnes of men so obdurate? and what faithfull soule doth not cry out earnestly to the Lord in the word of Dauid: It is high time for Thee, Lord, to set to thy helping hand,
What soul does not bleed to see the Spirit of God thus grieved? to see the hearts of the Sons of men so obdurate? and what faithful soul does not cry out earnestly to the Lord in the word of David: It is high time for Thee, Lord, to Set to thy helping hand,
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and alleageance of good subiects; (for I meane hereby such Cleriques, and Laiques amongst vs as are poysoned with the Cup of the Whore of Babylon ) albeit they receiue great immunities, both of life, limbe,
and allegiance of good Subjects; (for I mean hereby such Clerics, and Laics among us as Are poisoned with the Cup of the Whore of Babylon) albeit they receive great immunities, both of life, limb,
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euen to the vtter ruine thereof, and for no other cause, (if the most intelligent amongst them be consulted) but for that our dread Soueragine King, will not admit a tolleration of Religion (as they tearme it) a hodge-pot of Gods seruice;
even to the utter ruin thereof, and for no other cause, (if the most intelligent among them be consulted) but for that our dread Soueragine King, will not admit a toleration of Religion (as they term it) a hodge-pot of God's service;
as if his Maiesties owne wisdome, his prudent Sanedrim, and the experience of our State, could not ascertaine his Maiestie that it is impossible for this entire Nation of ours to beare a Lipsicum Interim, a Sphinx Augustana, a Pandora Francofordiana, a Cothurnus Neoburgicue, or the like, in all which there must needes be a fearefull Amnesty of the integrity of Gods true and reall worship.
as if his Majesties own Wisdom, his prudent Sanhedrin, and the experience of our State, could not ascertain his Majesty that it is impossible for this entire nation of ours to bear a Lipsicum Interim, a Sphinx Augustana, a Pandora Francofordiana, a Cothurnus Neoburgicue, or the like, in all which there must needs be a fearful Amnesty of the integrity of God's true and real worship.
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then these Iudaites will bee like those witches called Lamiae, that see onely Extramittendo: For it seemes by this accusation, that both Court, Church,
then these Judaizers will be like those Witches called Lamiae, that see only Extramittendo: For it seems by this accusation, that both Court, Church,
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They were all become Birders, and Fowlers, Hunters and hauers, and therefore they had deuised Nets and Snares, trammels and trickes, to effect their proiects and purposes.
They were all become Birders, and Fowlers, Hunters and havers, and Therefore they had devised Nets and Snares, trammels and tricks, to Effect their projects and Purposes.
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Time would faile me, and my senses would be stupified with teadiousnesse, if I should take vpon mee to enumerate all the nets and snares in Church and Common-wealth, notwithstanding all his sacred Maiesties care to purge them, all the wholesome Lawes ordained by Parliament to restraine them, all prudent and pious courses endeuour to reforme them,
Time would fail me, and my Senses would be Stupified with teadiousnesse, if I should take upon me to enumerate all the nets and snares in Church and Commonwealth, notwithstanding all his sacred Majesties care to purge them, all the wholesome Laws ordained by Parliament to restrain them, all prudent and pious courses endeavour to reform them,
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and Apothecaries, giue Quid pro quo, Hab for Nab, this for that: Or to number the time-seruers, time-sellers, the false-ballancers, the Simoniakes, and such like:
and Apothecaries, give Quid Pro quo, Hab for Nab, this for that: Or to number the timeservers, time-sellers, the false-ballancers, the Simoniaks, and such like:
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and high-waies, that brother makes against brother, and neighbour against neighbour, the summe whereof I may instance in the words of the Psalmist, who complaineth, That there was priuily laid a snare for him,
and highways, that brother makes against brother, and neighbour against neighbour, the sum whereof I may instance in the words of the Psalmist, who Complaineth, That there was privily laid a snare for him,
These are the deepenesse of Sathan, and the bellowings of hell. Yet in all this, these madde fooles doe lye, for I haue heard the prayers, and prayses of the godly:
These Are the deepness of Sathan, and the bellowings of hell. Yet in all this, these mad Fools do lie, for I have herd the Prayers, and praises of the godly:
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And doe we thinke that God doth not heare the cries of his children? Yes assuredly, GOD saith to the fooles, Deale not so madly, and to the vngodly, Set not vp your horne;
And do we think that God does not hear the cries of his children? Yes assuredly, GOD Says to the Fools, Deal not so madly, and to the ungodly, Set not up your horn;
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And this draw-net is already cast into the Sea of the World, and shall gather of euery kinde, which when it is full, the Angels shall draw it to shore,
And this draw-net is already cast into the Sea of the World, and shall gather of every kind, which when it is full, the Angels shall draw it to shore,
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In that day, what wil become of those that haue beene snares in the Church? abusing their knowledge to filthie lucre, that studie Bodines Commentaries, Lipsius Pollitiques,
In that day, what will become of those that have been snares in the Church? abusing their knowledge to filthy lucre, that study Bodines Commentaries, Lipsius Politics,
and Machiuells Prince, and such like Quod-libets, more then the holy Scriptures? What will become of them that haue beene nets and snares in the Court? by scraping Monopolies, proling proiects,
and Machiuells Prince, and such like Quod-libets, more then the holy Scriptures? What will become of them that have been nets and snares in the Court? by scraping Monopolies, proling projects,
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and cruell cursed stratagems? What will become of all the fry and rabble in the Commonwealth, who become nets and snares vnto one another vpon all occasions.
and cruel cursed stratagems? What will become of all the fry and rabble in the Commonwealth, who become nets and snares unto one Another upon all occasions.
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and goe to Beelzebub, or with the Ammonites goe to Melchom, or with Demas goe to Mammon, knowing that it is impossible that the sonnes of men should wallow in such ill-got wealth,
and go to Beelzebub, or with the Ammonites go to Milcom, or with Demas go to Mammon, knowing that it is impossible that the Sons of men should wallow in such ill-got wealth,
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vntill hee hath brought them to the fearefull downefall of death, and then when they expect comfort, hee saith vnto them (as the Priests said to Iudas, See thou to it, ) shift for your selues.
until he hath brought them to the fearful downfall of death, and then when they expect Comfort, he Says unto them (as the Priests said to Iudas, See thou to it,) shift for your selves.
And seeing the word of God, which is the sword of the spirit, doth not preuaile with them, that the Sword of Magistracy may be vnsheathed against their faces, that the secular power may put down & punish all wicked practisers both in Church and Common-wealth,
And seeing the word of God, which is the sword of the Spirit, does not prevail with them, that the Sword of Magistracy may be unsheathed against their faces, that the secular power may put down & Punish all wicked practisers both in Church and Commonwealth,
and that such as the Church hath iustly cast out by excommunication, may be deliuered to the secular power for Execution; that so (if it be possible) they may be brought to Repentance,
and that such as the Church hath justly cast out by excommunication, may be Delivered to the secular power for Execution; that so (if it be possible) they may be brought to Repentance,
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Iudgement is toward you. God of his endlesse bounty and bottomelesse pitty, com. passion, and mercy, for Christ his sake, doth fauourably and fatherly premonish before he punish.
Judgement is towards you. God of his endless bounty and bottomless pity, come. passion, and mercy, for christ his sake, does favourably and fatherly premonish before he Punish.
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In a word, vnderstand by Iudgement in this place, that which Paul meaneth in his Epistle to the Romans. Indignation, and wrath, tribulation and anguish vpon euery soule of man that doth euill.
In a word, understand by Judgement in this place, that which Paul means in his Epistle to the Romans. Indignation, and wrath, tribulation and anguish upon every soul of man that does evil.
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So then the Iudgement here meant, is that Indignation and Wrath, Tribulation and Anguish, shall be poured out of the vyals of Gods wrath vpon all exorbitant Estates.
So then the Judgement Here meant, is that Indignation and Wrath, Tribulation and Anguish, shall be poured out of the vials of God's wrath upon all exorbitant Estates.
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God of his endlesse, boundlesse, and bottomelesse pitty, compassion, and mercy, for Christ his sake, doth fauourably and fatherly pre-monish before hee punish. The Psalmist tells vs so.
God of his endless, boundless, and bottomless pity, compassion, and mercy, for christ his sake, does favourably and fatherly premonish before he Punish. The Psalmist tells us so.
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Here is onely Preparation of Iudgement, not Execution. Ionas comes with an ( Adhuc) yet forty dayes, and Niniue shall be destroyed. The Psalmist with a day;
Here is only Preparation of Judgement, not Execution. Ionas comes with an (Adhoc) yet forty days, and Nineveh shall be destroyed. The Psalmist with a day;
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This further appeareth in sundry Iudgements that God hath shewed in the World, from the beginning, God himselfe preacheth to the Protoplast before the fall.
This further appears in sundry Judgments that God hath showed in the World, from the beginning, God himself Preacheth to the Protoplast before the fallen.
and manifo'd wayes did God speake to his owne people before they were carried into captiuity? Seauen seuerall portentous progedies God shewed vnto the Cizens of Ierusalem before their vtter destruction by Vespatian.
and manifoed ways did God speak to his own people before they were carried into captivity? Seauen several portentous progedies God showed unto the Cizens of Ierusalem before their utter destruction by Vespasian.
The Iewes famous antiquary relates in his Booke of the warres of the lewes, that before the vtter destruction of Ierusalem, a fiery Sword was seene in the firmament ouer that City, a light about the Temple,
The Iewes famous antiquary relates in his Book of the wars of the lewes, that before the utter destruction of Ierusalem, a fiery Sword was seen in the firmament over that city, a Light about the Temple,
and the Altar in the night season did affright them that waited, a Cow led in for sacrifice brought forth a Lambe in the middest of the Temple, the brasen gate of the Temple opened of its owne accord,
and the Altar in the night season did affright them that waited, a Cow led in for sacrifice brought forth a Lamb in the midst of the Temple, the brazen gate of the Temple opened of its own accord,
an hoast of Horsemen and Spearemen was seene ouer the City in the firmament, a shrill voyce heard in the night season from vnder the Altar, crying, Get you hence, get you hence;
an host of Horsemen and Spearmen was seen over the city in the firmament, a shrill voice herd in the night season from under the Altar, crying, Get you hence, get you hence;
and at the time of the siege he standing on the wall, cryed, Woe to my selfe; at which words he was slaine with an engine by the enemy that beleagured the City.
and At the time of the siege he standing on the wall, cried, Woe to my self; At which words he was slain with an engine by the enemy that beleaguered the city.
yet if a man would but cast his eye into the tract of Suetonius, concerning the liues of the twelue Caesars, a man may see that God hath not left himselfe without witnesse in this kinde, no, not among those Paganish miscreants.
yet if a man would but cast his eye into the tract of Suetonius, Concerning the lives of the twelue Caesars, a man may see that God hath not left himself without witness in this kind, no, not among those Paganish miscreants.
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Tell me if Gods iudgements haue not beene towards vs in our Nation both in Court, Church, and Common-wealth? In the Court was not Iudgement toward vs in the death of our late dread Soueraigne Queene Elizabeth, when the eyes of the Iesuites were ready to drop out with expectation of our ruine,
Tell me if God's Judgments have not been towards us in our nation both in Court, Church, and Commonwealth? In the Court was not Judgement towards us in the death of our late dread Sovereign Queen Elizabeth, when the eyes of the Iesuites were ready to drop out with expectation of our ruin,
and their braines aked with plotting villanies, and perillous prophesies? When as at the approach of our dread Soueraigne Iames, this our state being in an Earth-quake, was shaken and setled in a moment.
and their brains ached with plotting villainies, and perilous prophecies? When as At the approach of our dread Sovereign James, this our state being in an Earthquake, was shaken and settled in a moment.
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when a nullity was intended, and endeuoured to be brought vpon all proceedings of Episcopall iurisdiction, in our Ecclesiastical discipline? Was not Iudgement toward the Church, in the decease of our rarest Diuines and greatest Schollars, who were as the Chariots and Horsemen of our Israel, Champion-like casting foorth their gauntlets of defiance against the proudest Prelate,
when a nullity was intended, and endeavoured to be brought upon all proceedings of Episcopal jurisdiction, in our Ecclesiastical discipline? Was not Judgement towards the Church, in the decease of our Rarest Divines and greatest Scholars, who were as the Chariots and Horsemen of our Israel, Champion-like casting forth their gauntlets of defiance against the proudest Prelate,
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If in these things the Iudgements of God had beene vpon vs, as they were toward both Court and Church, the Comminalty had certainely had a share therein,
If in these things the Judgments of God had been upon us, as they were towards both Court and Church, the Commonalty had Certainly had a share therein,
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and vndoubtedly had tasted of the same bitter Cup. Were not these things the fore-warnings of future sorrowes? That many other Iudgements were not continued vpon this our Nation,
and undoubtedly had tasted of the same bitter Cup. Were not these things the forewarnings of future sorrows? That many other Judgments were not continued upon this our nation,
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as the vniuersall plague of pesti'ence (which extended it selfe euen to the mountaines of Wales ) the inundation which ouerflowed some part of our Land: ( What time the waters saw thee O God, the waters saw thee, were affraid,
as the universal plague of pesti'ence (which extended it self even to the Mountains of Wales) the inundation which overflowed Some part of our Land: (What time the waters saw thee Oh God, the waters saw thee, were afraid,
and returned into their streame-race againe ) the inflamation of the Element, which not many dayes before the Gun-powder treason, in the West-part of this Land seemed all on fire:
and returned into their streame-race again) the inflammation of the Element, which not many days before the Gunpowder treason, in the West-part of this Land seemed all on fire:
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was it not I say, the wonderfull riches of Gods great mercy? If now in the blessednesse of peace, soundnesse of health, quietnesse of state, plentifulnesse of feasts,
was it not I say, the wonderful riches of God's great mercy? If now in the blessedness of peace, soundness of health, quietness of state, plentifulness of feasts,
and great ones become Nets and Snares in their high places, Mizpah and Tabor, to their poore brethren, sing Requtems to their owne soules, and contemne heauenly admonitions;
and great ones become Nets and Snares in their high places, Mizpah and Tabor, to their poor brothers, sing Requtems to their own Souls, and contemn heavenly admonitions;
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They make no merchandizing of the word of God, as doe the Italian Montebanks of Rome. Our Church-men ensnare vs not, (as the Romanists doe theirs) with conceited Saints, as salues for all sores,
They make no Merchandising of the word of God, as do the Italian Montebanks of Room. Our Churchmen ensnare us not, (as the Romanists do theirs) with conceited Saints, as Salves for all sores,
or with rotten Romish Reliques, such as are Martines bootes, George his Sword, Crispines cutting Knife, Iosephs breeches, Thomas his Shooe, the swadling Clowts of Christ, the Milke and Haire of the Virgin Mary, and the like sopperies.
or with rotten Romish Relics, such as Are Martines boots, George his Sword, Crispines cutting Knife, Joseph's breeches, Thomas his Shoe, the swaddling Clouts of christ, the Milk and Hair of the Virgae Marry, and the like fopperies.
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Neither doe they tell vs that the Breath of Christ is in that boxe, as some hideous blasphemous impostors of the Latian-Lateran - monster haue made the seelie multitude beleeue.
Neither do they tell us that the Breath of christ is in that box, as Some hideous blasphemous impostors of the Latian-Lateran - monster have made the seely multitude believe.
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The Church men of England preach vnto vs nothing, but Iesus Christ crucified, the great Angel of the Lord, presenting to our God the vialls of odours, which are the prayers of the Saints.
The Church men of England preach unto us nothing, but Iesus christ Crucified, the great Angel of the Lord, presenting to our God the vials of odours, which Are the Prayers of the Saints.
They preach vnto vs the pure Word, and administer the blessed Sacraments, (without blending or mixture) as the reliques of Iesus Christ. In the ministration whereof,
They preach unto us the pure Word, and administer the blessed Sacraments, (without blending or mixture) as the Relics of Iesus christ. In the ministration whereof,
before they would for filthie lucre or vaine-glorie become Nets and Snares to entangle the consciences of any the least of Gods deare ones with mis-leading vntruths, or mis-perswading traditions.
before they would for filthy lucre or vainglory become Nets and Snares to entangle the Consciences of any the least of God's deer ones with misleading untruths, or mis-perswading traditions.
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Let vs not therefore become a by-word to forraine Nations, but let vs shew our selues to be Gods true Israel, as a people beleeuing that God hath appoynted a day, wherein he will iudge all orders and conditions of all things that they haue done, either on Mizpah, or Tabor, in Church, or Common-wealth.
Let us not Therefore become a Byword to foreign nations, but let us show our selves to be God's true Israel, as a people believing that God hath appointed a day, wherein he will judge all order and conditions of all things that they have done, either on Mizpah, or Tabor, in Church, or Commonwealth.
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In which day the omnipotent, omni-scient Iudge will appeare, the Assessors will be innumerable, and all men, of all sorts, shall there be presented naked;
In which day the omnipotent, omniscient Judge will appear, the Assessors will be innumerable, and all men, of all sorts, shall there be presented naked;
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Those that haue beene corrupted by our perswasion, example, meanes, or money, shall cry out against vs. In which iudgement there shall be no cuasion, no appeale:
Those that have been corrupted by our persuasion, Exampl, means, or money, shall cry out against us In which judgement there shall be no cuasion, no appeal:
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and the many yeares of the preaching of the Gospell shall be vrged against vs: If we pretend necessity of sinning, it will be answered, it was not of co-action, but of our owne corruption:
and the many Years of the preaching of the Gospel shall be urged against us: If we pretend necessity of sinning, it will be answered, it was not of coaction, but of our own corruption:
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as a Cloake, you shall roare for dolour, and that great Anathema Maranatha shall plunge you into hell, with Goe ye cursed. There remayneth onely an Exhortation, Deprecation, and Supplication, wherewith I will conclude.
as a Cloak, you shall roar for dolour, and that great Anathema Maranatha shall plunge you into hell, with Go you cursed. There remaineth only an Exhortation, Deprecation, and Supplication, wherewith I will conclude.
Let vs euer pray that God would alwayes keepe three things in the Kings Court, that were reserued in the Arke of the Couenant, that is, The Law of God,
Let us ever pray that God would always keep three things in the Kings Court, that were reserved in the Ark of the Covenant, that is, The Law of God,
So shall the House of our King, and Kingdome, be an Administration of a most blessed Magistracy and a most sacred Ministery, wherein shall dwest true Christian piety,
So shall the House of our King, and Kingdom, be an Administration of a most blessed Magistracy and a most sacred Ministry, wherein shall dwest true Christian piety,
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I exhort you also, that Prayers and Supplications be made for all the Prelates and Preachers of this house of England, that the eminent in the Church vaunt not themselues in their Domination aboue their brethren,
I exhort you also, that Prayers and Supplications be made for all the Prelates and Preachers of this house of England, that the eminent in the Church vaunt not themselves in their Domination above their brothers,
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And I exhort you, that Prayers and Supplications be made for the whole people of this Land, that they may be obedient to their God in all goodnesse, subiect,
And I exhort you, that Prayers and Supplications be made for the Whole people of this Land, that they may be obedient to their God in all Goodness, Subject,
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This God grant vnto the Court, Church, and Common-wealth, for his vnspeakeable loues sake, for his promise sake, which hee hath ratified with the bloud of his Sonne,
This God grant unto the Court, Church, and Commonwealth, for his unspeakable loves sake, for his promise sake, which he hath ratified with the blood of his Son,
For mine owne part, I shall euer poure out my soule to God, that he would for euer diuert from the house of the King, the iudgement of Proscription, that the King may euer be safe vnder Gods wings,
For mine own part, I shall ever pour out my soul to God, that he would for ever divert from the house of the King, the judgement of Proscription, that the King may ever be safe under God's wings,
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and vnanimous consent for the good of the King and kingdome, as the linkes of their collars of S S. From the Prelates and Preachers the iudgement of Dissention, Faction,
and unanimous consent for the good of the King and Kingdom, as the links of their collars of S S. From the Prelates and Preachers the judgement of Dissension, Faction,
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Yea, I shall euer remaine, during breath, an humble Suppliant before the Throne of Almighty God, that the house of the King may alwayes be as Gods Silo, the Bishoprickes as Seats,
Yea, I shall ever remain, during breath, an humble Suppliant before the Throne of Almighty God, that the house of the King may always be as God's Silo, the Bishoprics as Seats,
as Mount Gerazim, filled with blessings, and the sacred Ministery, as mount Tabor, wherein the Church-men may continually conferre with the Patriarchs, Prophets, and Apostles learnings.
as Mount Gerazim, filled with blessings, and the sacred Ministry, as mount Tabor, wherein the Churchmen may continually confer with the Patriarchs, prophets, and Apostles learning's.
Yea, that the whole people may be Gods beloued Israel, the cities as Bethel, the Townes and Villages as Bethphage, and Bethany, and the citie of LONDON the chamber of the kingdome (whither the prudent Tribes are now come vp to be Assessors,
Yea, that the Whole people may be God's Beloved Israel, the cities as Bethel, the Towns and Villages as Bethphage, and Bethany, and the City of LONDON the chamber of the Kingdom (whither the prudent Tribes Are now come up to be Assessors,
