God all in all, or, The kingdom of the Son deliver'd up to God, even the Father, by the Son himself being a sermon on the kingdom of God all in all, leading into an exacter and clearer discovery of the kingdom of Christ, upon that great context, I Cor. 15. 24, 28 &c. / by T. Beverley.
when he shall have put down All Rule, Authority and Power, er, &c. And when All Things shall be Subject unto Him, (the Son,) Then shall the Son also Himself be subject to Him that put All Things under Him, that God may be All in All.
when he shall have put down All Rule, authority and Power, er, etc. And when All Things shall be Subject unto Him, (the Son,) Then shall the Son also Himself be Subject to Him that put All Things under Him, that God may be All in All.
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but the Greatness of them hath rather Dazled, and kept even the Servants of Christ, much more the common Professors of Christianity, from too near Approaches,
but the Greatness of them hath rather Dazzled, and kept even the Servants of christ, much more the Common Professors of Christianity, from too near Approaches,
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and from a close consideration of Them. And this falls out especially when they are among (as They may be styled) The NONLATINALPHABET, Points but once spoken of by way of Treaty of,
and from a close consideration of Them. And this falls out especially when they Are among (as They may be styled) The, Points but once spoken of by Way of Treaty of,
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and Redemption, is into this Kingdom of God, All in All. Point 2. That the Absolutely Eternal Glory of Christ, the Mediator and his Saints, is in this Kingdom of God, All in All. Point. 3. That the Kingdom of Jesus Christ, the Kingdom of Redemption, is that Holy, most Wise, Prudent and Gracious Oeconomy, a Dispensation in the Fullness of Time, or of All Times, Preparatory to this Kingdom of God, All in All.
and Redemption, is into this Kingdom of God, All in All. Point 2. That the Absolutely Eternal Glory of christ, the Mediator and his Saints, is in this Kingdom of God, All in All. Point. 3. That the Kingdom of jesus christ, the Kingdom of Redemption, is that Holy, most Wise, Prudent and Gracious Oeconomy, a Dispensation in the Fullness of Time, or of All Times, Preparatory to this Kingdom of God, All in All.
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They are High, and Deep, Long, and Broad, who can search them out to Perfection? What can we Do? What can we Know? The very Beholding Them a far off, may very well make him, that attempts to speak of them, cry out, as Solomon in his Contemplation of the Divine being;
They Are High, and Deep, Long, and Broad, who can search them out to Perfection? What can we Do? What can we Know? The very Beholding Them a Far off, may very well make him, that attempts to speak of them, cry out, as Solomon in his Contemplation of the Divine being;
I neither learn'd Wisdom, nor have the Ʋnderstanding of the Holy. Thus he bewails Himself in that Sense of his own Weakness, and Ignorance, and Impurity,
I neither learned Wisdom, nor have the Ʋnderstanding of the Holy. Thus he bewails Himself in that Sense of his own Weakness, and Ignorance, and Impurity,
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what is his Name, or his Son's Name, If thou canst tell? Who can speak of the Persons in the Divine Being, the Father, and the Son, and the Divine Spirit? How necessary therefore is that Admonition,
what is his Name, or his Son's Name, If thou Canst tell? Who can speak of the Persons in the Divine Being, the Father, and the Son, and the Divine Spirit? How necessary Therefore is that Admonition,
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and so Sublime a Knowledge, as of Him, He is a Sheild, to Protect, and Secure those who put their Trust in Him, who Vale their Understandings to his Infinite Understanding,
and so Sublime a Knowledge, as of Him, He is a Shield, to Pact, and Secure those who put their Trust in Him, who Vale their Understandings to his Infinite Understanding,
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Oh how necessary is this to the Converse of our Souls with this so High Truth, the Kingdom of God All in All! For if the Present State of Creation and Providence, much more of Redemption by Christ and the Kingdom of Redemption, are so Exalted above All Heights;
O how necessary is this to the Converse of our Souls with this so High Truth, the Kingdom of God All in All! For if the Present State of Creation and Providence, much more of Redemption by christ and the Kingdom of Redemption, Are so Exalted above All Heights;
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There is great Danger indeed of Adding in such a Point, as this, to his Word, lest I be Found a Lyar; I shall therefore by his Grace, take heed to his Word,
There is great Danger indeed of Adding in such a Point, as this, to his Word, lest I be Found a Liar; I shall Therefore by his Grace, take heed to his Word,
And herein I propose Three Things. 1. To enquire into the Sense of the Expression it self, God All in All. 2. To shew, in what Sense the Kingdom of God,
And herein I propose Three Things. 1. To inquire into the Sense of the Expression it self, God All in All. 2. To show, in what Sense the Kingdom of God,
3. To Enquire, by the Word of God, In what Senses That Kingdom of the Father is not now All in All; and therefore to shew, That is Senses opposite to those Senses, in which it is not now All in All, It shall be All in All, And God in it, All in All to Eternity,
3. To Inquire, by the Word of God, In what Senses That Kingdom of the Father is not now All in All; and Therefore to show, That is Senses opposite to those Senses, in which it is not now All in All, It shall be All in All, And God in it, All in All to Eternity,
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as Rom. 11. Last. Of Him, Through Him, to Him are All Things, to Him be Glory for Ever, 1 Cor. 8.6. To us there is one God the Father, of whom are All Things, and we of Him;
as Rom. 11. Last. Of Him, Through Him, to Him Are All Things, to Him be Glory for Ever, 1 Cor. 8.6. To us there is one God the Father, of whom Are All Things, and we of Him;
And one Lord Jesus Christ, By whom are All Things, and we by Him, Eph. 4.6. One God, and Father of All, who is above All, through All, In you All, Heb 2.10. It became Him, by whom are All Things, and for whom are All Things.
And one Lord jesus christ, By whom Are All Things, and we by Him, Ephesians 4.6. One God, and Father of All, who is above All, through All, In you All, Hebrew 2.10. It became Him, by whom Are All Things, and for whom Are All Things.
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Christ is All: Christ, as a Saviour, as a Redeemer, Jehovah our Righteousness; Christ by his Spirit in the Great work of Sanctifica•ion, Christ is All, plainly,
christ is All: christ, as a Saviour, as a Redeemer, Jehovah our Righteousness; christ by his Spirit in the Great work of Sanctifica•ion, christ is All, plainly,
and absolutely •ll; Chri•t is Made to u• of God, Wisdom, Righteousness, Sanct fication, R•d mption, So he is All: I desire, therefore •aith the Apostle, to know nothing but Christ, and Him Cruc•si•d.
and absolutely •ll; Chri•t is Made to u• of God, Wisdom, Righteousness, Sanct fication, R•d mption, So he is All: I desire, Therefore •aith the Apostle, to know nothing but christ, and Him Cruc•si•d.
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I count all that, faith the Apostle, No other, then Dross, then Filth, then Loss; •he Supremacy of Knowledge is the Knowledge of Him: In Him are hid all the Treasures of Wisdom, and Knowledge, Viz. By way of Object, and Subject, every way;
I count all that, faith the Apostle, No other, then Dross, then Filth, then Loss; •he Supremacy of Knowledge is the Knowledge of Him: In Him Are hid all the Treasures of Wisdom, and Knowledge, Viz. By Way of Object, and Subject, every Way;
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or of Him, though, •e pardons it, and purifies from it, and covers it. He Purifies from it, Yet there is something, that is not Christs; The Apostle says;
or of Him, though, •e Pardons it, and Purifies from it, and covers it. He Purifies from it, Yet there is something, that is not Christ; The Apostle Says;
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Nor does He Fill All of Them; There remains much of Themselves in Themselves: And if I apprehend aright, and I desire to wait upon Divine Illumination in it;
Nor does He Fill All of Them; There remains much of Themselves in Themselves: And if I apprehend aright, and I desire to wait upon Divine Illumination in it;
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We have reason therefore of being Humbled, and Lying low in our selves continually, for though Christ be (as He is) All, and in All, yet He is not All in All, or in any One does He yet Fill All in All.
We have reason Therefore of being Humbled, and Lying low in our selves continually, for though christ be (as He is) All, and in All, yet He is not All in All, or in any One does He yet Fill All in All.
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And it is the State undoubtedly of the Kingdom of our Lord Jesus Christ, as the Apostle does by the Contexture of his Words signify, Eph. 1.20, &c. H• Raised Christ, and set him at his Right Hand, far above all Principality ▪ and Power,
And it is the State undoubtedly of the Kingdom of our Lord jesus christ, as the Apostle does by the Contexture of his Words signify, Ephesians 1.20, etc. H• Raised christ, and Set him At his Right Hand, Far above all Principality ▪ and Power,
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and hath put all Things under His Feet, and gave Him to be Head over All Things to His Church, the fullness of Him, which filleth All in All. Now although, It is True, Christ is now Head of the Church, and The Church is His Body;
and hath put all Things under His Feet, and gave Him to be Head over All Things to His Church, the fullness of Him, which fills All in All. Now although, It is True, christ is now Head of the Church, and The Church is His Body;
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of the world to come, of which Christ is Called the Father, Esa. 9; and that of Head over All Things, and All Things put under His Feet; But saith the Apostle;
of the world to come, of which christ is Called the Father, Isaiah 9; and that of Head over All Things, and All Things put under His Feet; But Says the Apostle;
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as It shall be, The Fullness of Him, and therefore He doth not yet, as He shall do in his Kingdom, Fill All in All, nor are All Things yet put under Him;
as It shall be, The Fullness of Him, and Therefore He does not yet, as He shall do in his Kingdom, Fill All in All, nor Are All Things yet put under Him;
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as they shall be in That world to Come, whereof We, with the Apostle speak, Heb. 26, &c. Christ therefore knowing the certainty of the Divine Decree in Relation to it, Sits Expecting, till his Enemies be made his Footstool;
as they shall be in That world to Come, whereof We, with the Apostle speak, Hebrew 26, etc. christ Therefore knowing the certainty of the Divine decree in Relation to it, Sits Expecting, till his Enemies be made his Footstool;
Therefore All Things are settled in the Decree, and Determination of God, yea, and in Regard of the Supreme Authority, with which Christ now Disposes All Events,
Therefore All Things Are settled in the decree, and Determination of God, yea, and in Regard of the Supreme authority, with which christ now Disposes All Events,
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The Spirits of Saints shall be Full of Christ, yea, the very Bodys of Saints shall be Full of Christ, Made like to his Glorious Body by that Power, that subdues All Things to it self.
The Spirits of Saints shall be Full of christ, yea, the very Bodies of Saints shall be Full of christ, Made like to his Glorious Body by that Power, that subdues All Things to it self.
Now this I desire very Humbly to propose to those, I speak to, as to the Wise, that they would Judge what I say; And I say, That the Spirit of God hath by this manner of Expression, shew'd a difference between the State of Saints,
Now this I desire very Humbly to propose to those, I speak to, as to the Wise, that they would Judge what I say; And I say, That the Spirit of God hath by this manner of Expression, showed a difference between the State of Saints,
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Only Sathan is Sealed up; and the Wicked Rais'd, and yet Dead, because slain with the Sword of Christs Mouth, or Condemn'd by Him, are at the Four Corners of the Earth, and cannot stir beyond their Limits:
Only Sathan is Sealed up; and the Wicked Raised, and yet Dead, Because slave with the Sword of Christ Mouth, or Condemned by Him, Are At the Four Corners of the Earth, and cannot stir beyond their Limits:
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Again in another Scripture, the Apostle shows, how every thing shall be full of Christ, Phil. 2.9, 10. As Christ humbled himself and became Obedient to Death,
Again in Another Scripture, the Apostle shows, how every thing shall be full of christ, Philip 2.9, 10. As christ humbled himself and became Obedient to Death,
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Even as this Glory of Christ in Humane Nature, as its Highest Exaltation, as Lord, the Great Adonai, is to the Glory of God the Father, From whom this Glory Derives,
Even as this Glory of christ in Humane Nature, as its Highest Exaltation, as Lord, the Great Adonai, is to the Glory of God the Father, From whom this Glory Derives,
Now in this State All is Full of Christ, full of His Name, In it every Knee Bows down, Things in Heaven, and Earth, and under the Earth, even to the Lowest Hell;
Now in this State All is Full of christ, full of His Name, In it every Knee Bows down, Things in Heaven, and Earth, and under the Earth, even to the Lowest Hell;
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And therefore in the Revelation, That Book of the Kingdom of Christ, we have this Vision of it, Cap. 5.11. John Beheld, and heard the Voice of the Innumerable Company of Angels, saying with a Loud Voice, Worthy is the Lamb that was slain to receive Power, and Riches, and Wisdom, and Strength, and Power, and Glory, and Blessing; and every Creature, which is in Heaven, and on the Earth, and under the Earth, and such as are in the Sea, and All that are in Them, heard I saying, Blessing, and Honour, and Power be unto Him that sitteth on the Throne;
And Therefore in the Revelation, That Book of the Kingdom of christ, we have this Vision of it, Cap. 5.11. John Beheld, and herd the Voice of the Innumerable Company of Angels, saying with a Loud Voice, Worthy is the Lamb that was slave to receive Power, and Riches, and Wisdom, and Strength, and Power, and Glory, and Blessing; and every Creature, which is in Heaven, and on the Earth, and under the Earth, and such as Are in the Sea, and All that Are in Them, herd I saying, Blessing, and Honour, and Power be unto Him that Sitteth on the Throne;
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and ever, the Divine Being, both in Him that Sitteth on the Throne, and in the Lamb. And thus I am perswaded, the Divine Spirit hath Reveal'd to us that distinct Kingdom of the Glorified Son of Man, the Eternal Son of God in Humane Nature;
and ever, the Divine Being, both in Him that Sitteth on the Throne, and in the Lamb. And thus I am persuaded, the Divine Spirit hath Revealed to us that distinct Kingdom of the Glorified Son of Man, the Eternal Son of God in Humane Nature;
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I come therefore to the very Expression it self before us, Gods being All in All, Or, That God may be All in All; When therefore it is said, God is All in All, It plainly exceeds the Expression, Christ is All and in All, because that Limiting word, And, is left out,
I come Therefore to the very Expression it self before us, God's being All in All, Or, That God may be All in All; When Therefore it is said, God is All in All, It plainly exceeds the Expression, christ is All and in All, Because that Limiting word, And, is left out,
and therefore is most Admirably suited to the Eternal Kingdom of the Father, as Filling is most agreeable to that Kingdom of Christ, that is to be delivered up. The summ therefore is this, That when the Word of God tells us, God is All in All. It gives Assurance that the Divine Being it self, Communicates it self to the utmost, that Finite Beings are capable of, next to that of the Hypostatical Union of the Humane Nature of Christ to the Eternal Word, the Son of the Father.
and Therefore is most Admirably suited to the Eternal Kingdom of the Father, as Filling is most agreeable to that Kingdom of christ, that is to be Delivered up. The sum Therefore is this, That when the Word of God tells us, God is All in All. It gives Assurance that the Divine Being it self, Communicates it self to the utmost, that Finite Beings Are capable of, next to that of the Hypostatical union of the Humane Nature of christ to the Eternal Word, the Son of the Father.
That it is the Essential Glory of the Divine Being Communicating Himself, Immediately by Himself, to those, whom he will make for ever Blessed with Himself;
That it is the Essential Glory of the Divine Being Communicating Himself, Immediately by Himself, to those, whom he will make for ever Blessed with Himself;
That, when we speak of God All in All; It is to be understood of the Eternal Father, the Eternal Word, the Eternal Spirit, who are One, Who are this One God All in All;
That, when we speak of God All in All; It is to be understood of the Eternal Father, the Eternal Word, the Eternal Spirit, who Are One, Who Are this One God All in All;
In the Majesty of the Father, as most Glorious, and Becoming the General way of speaking of the One God, and yet abundantly revealing the Eternal Son, and Spirit, one with Him:
In the Majesty of the Father, as most Glorious, and Becoming the General Way of speaking of the One God, and yet abundantly revealing the Eternal Son, and Spirit, one with Him:
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and of the Spirit, are beheld in the Father; In the Delivering up of the Kingdom to God, even the Father, is beheld the Delivery of it up to the Son, and to the Spirit.
and of the Spirit, Are beheld in the Father; In the Delivering up of the Kingdom to God, even the Father, is beheld the Delivery of it up to the Son, and to the Spirit.
as is further to be shewn, to prepare for it, we shall understand the Glory of the Divine Father, Word, and Spirit; and in the understanding of it, be by our Lord delivered up into it,
as is further to be shown, to prepare for it, we shall understand the Glory of the Divine Father, Word, and Spirit; and in the understanding of it, be by our Lord Delivered up into it,
2. That we may understand in what Sense, the Divine Being in the Father, the Word, and Spirit, the one God is All in All, and King from Eternity to Eternity, Essentially, and Eternally, It is this;
2. That we may understand in what Sense, the Divine Being in the Father, the Word, and Spirit, the one God is All in All, and King from Eternity to Eternity, Essentially, and Eternally, It is this;
3. When we therefore speak of God not All in All, or of the Kingdom delivered up, or the Kingdom not yet Delivered up; All such Expressions are to be understood in a Sense Oeconomical, the Oeconomy of Things,
3. When we Therefore speak of God not All in All, or of the Kingdom Delivered up, or the Kingdom not yet Delivered up; All such Expressions Are to be understood in a Sense Economical, the Oeconomy of Things,
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the Free Dispensation, or ordination of God in a Variety of Representations, manifesting His Many-Folded Wisdom, and opening the unsearchable Riches of it, which else would be Eternally summ'd up in Himself;
the Free Dispensation, or ordination of God in a Variety of Representations, manifesting His Manifold Wisdom, and opening the unsearchable Riches of it, which Else would be Eternally summed up in Himself;
and Glorys of the Divine Being in the Father, the Son, the Spirit, are but Oeconomy, or Free Dispensation of God, Who worketh All Things after the Counsel of his own will:
and Glorys of the Divine Being in the Father, the Son, the Spirit, Are but Oeconomy, or Free Dispensation of God, Who works All Things After the Counsel of his own will:
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So that in summ, to understand God All in All, and the Kingdom of God All in All in Highest Sense, is to understand it in a purest Independency on any Creature;
So that in sum, to understand God All in All, and the Kingdom of God All in All in Highest Sense, is to understand it in a Purest Independency on any Creature;
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What Oeconomy or Dispensation is freely chosen by God, as that which comes nearest, and closest to God All in All, to the Absolute Essential State of God All in All, and to the Kingdom Delivered up to God, even the Father, That He with his Son,
What Oeconomy or Dispensation is freely chosen by God, as that which comes nearest, and closest to God All in All, to the Absolute Essential State of God All in All, and to the Kingdom Delivered up to God, even the Father, That He with his Son,
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and are in the World, that take most off from God being All in All; and so to set out that Highest Oeconomy before the Kingdom delivered up, viz. the Kingdom of our Lord Jesus Christ, which will fully prepare by what it shall have effected,
and Are in the World, that take most off from God being All in All; and so to Set out that Highest Oeconomy before the Kingdom Delivered up, viz. the Kingdom of our Lord jesus christ, which will Fully prepare by what it shall have effected,
And indeed such Creation, such Communication of Himself cannot be conceived aright of, but in Gods Foresight of the Union of the Created Humane Nature to the Eternal Word, By whom and for whom All things were made, and is therein in the Eye and Design of the Father, The First Born of the whole Creation;
And indeed such Creation, such Communication of Himself cannot be conceived aright of, but in God's Foresight of the union of the Created Humane Nature to the Eternal Word, By whom and for whom All things were made, and is therein in the Eye and Design of the Father, The First Born of the Whole Creation;
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as Adams in Paradise; This therefore is a Further Concession God was pleased to make, from Being All in All; That one Creature should be managed by another.
as Adams in Paradise; This Therefore is a Further Concession God was pleased to make, from Being All in All; That one Creature should be managed by Another.
when it speaks of Thrones, Dominions, Principalities, Powers in Heavenlyes; and of Principalities, Powers, who are Spiritual Wickednesses in High places, viz. In the Ayery Regions;
when it speaks of Thrones, Dominions, Principalities, Powers in Heavenlyes; and of Principalities, Powers, who Are Spiritual Wickednesses in High places, viz. In the Airy Regions;
But to shew how Difficult the consistency of Earthly Kingdoms with the Divine was, He first divided the Kingdom of Israel, and then put a full End to it,
But to show how Difficult the consistency of Earthly Kingdoms with the Divine was, He First divided the Kingdom of Israel, and then put a full End to it,
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Which is so contrary to the Kingdom of God, All in All, That the Apostle assures, The last Enemy, that shall be subdued is Death (As is after to be shewn) and both Death,
Which is so contrary to the Kingdom of God, All in All, That the Apostle assures, The last Enemy, that shall be subdued is Death (As is After to be shown) and both Death,
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although He is Excepted, who p•ts All Things under the Feet of Christ in that Kingdom; He is Excepted; That is, His Kingdom hath the Supremacy of Glory:
although He is Excepted, who p•ts All Things under the Feet of christ in that Kingdom; He is Excepted; That is, His Kingdom hath the Supremacy of Glory:
And though one Great End of it is, to prepare for the Kingdom of God, All in All, yet because, It is the Kingdom of the Son of Man, of the Humane Nature of the Eternal Son of God, viz. Of the Man Christ Jesus; Therefore it must be delivered up and the Son of Man must be Subject, that God may be All in All: For this Manifestation of the Divine Glory of the Father,
And though one Great End of it is, to prepare for the Kingdom of God, All in All, yet Because, It is the Kingdom of the Son of Man, of the Humane Nature of the Eternal Son of God, viz. Of the Man christ jesus; Therefore it must be Delivered up and the Son of Man must be Subject, that God may be All in All: For this Manifestation of the Divine Glory of the Father,
although, It is so Glorious a one, yet is a Descent from the Glory of God All in All; Because, It is the Glorious Kingdom of the Son of God, as Son of Man, and not so peculiarly,
although, It is so Glorious a one, yet is a Descent from the Glory of God All in All; Because, It is the Glorious Kingdom of the Son of God, as Son of Man, and not so peculiarly,
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And this, though it be a Kingdom in all the Essentials of it, the very same with the Kingdom of God, because the Throne of God, even as of the Lamb is in it;
And this, though it be a Kingdom in all the Essentials of it, the very same with the Kingdom of God, Because the Throne of God, even as of the Lamb is in it;
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Because It is all Holiness, and Purity, nothing can Enter in it, that Desiles; and because, It is an Everlasting Kingdom that cannot Come to an End, but can only be delivered up; Yet because, It is not the Kingdom of God, even of the Father;
Because It is all Holiness, and Purity, nothing can Enter in it, that Desiles; and Because, It is an Everlasting Kingdom that cannot Come to an End, but can only be Delivered up; Yet Because, It is not the Kingdom of God, even of the Father;
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Because, It is on purpose for the Glory of the Lord Jesus, as Son of Man, and the Son is not yet Subject; and because, It must in doing All, It is to do, be resign'd up, Therefore the Kingdom of God All in All cannot be, till This Kingdom be delivered up.
Because, It is on purpose for the Glory of the Lord jesus, as Son of Man, and the Son is not yet Subject; and Because, It must in doing All, It is to do, be resigned up, Therefore the Kingdom of God All in All cannot be, till This Kingdom be Delivered up.
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And herein I would not speak with too great confidence, but with a Humble, and Lowly Apprehension of my own Weakness, ready to Darken Counsel by words without Knowledge;
And herein I would not speak with too great confidence, but with a Humble, and Lowly Apprehension of my own Weakness, ready to Darken Counsel by words without Knowledge;
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and Apostasy, then a stagnation of Knowledg, and not Going on to Perfection in the Doctrine of Christ, as the Apostle Witnesses, Heb. C. 5. and C. 6.
and Apostasy, then a stagnation of Knowledge, and not Going on to Perfection in the Doctrine of christ, as the Apostle Witnesses, Hebrew C. 5. and C. 6.
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as most Agreeable to Scripture, That the Frame of Heaven and Earth, except onely, That Heaven, That shall be the Habitation of the Glorifyed Body of our Lord Jesus Christ,
as most Agreeable to Scripture, That the Frame of Heaven and Earth, except only, That Heaven, That shall be the Habitation of the Glorified Body of our Lord jesus christ,
According to Rev. 20. Which by a close compare of the Visions of the 20 and 21 Chap. Appears to be the Flying away of the New Heavens, and New Earth; For it was after the Thousand Years.
According to Rev. 20. Which by a close compare of the Visions of the 20 and 21 Chap. Appears to be the Flying away of the New Heavens, and New Earth; For it was After the Thousand years.
and are only beheld in the Purity, Holyness, and in the Triumphs of the Justice of God to All Eternity, Rev. 20. ult. So that Salvation and Blessing Rise up to Him for Ever.
and Are only beheld in the Purity, Holiness, and in the Triumphos of the justice of God to All Eternity, Rev. 20. ult. So that Salvation and Blessing Rise up to Him for Ever.
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5. The Redemption of the Lord Jesus Christ, and the Kingdom of Redemption shall be Eternally drawn up into the Divine Person of the Word, and Son of the Father united to,
5. The Redemption of the Lord jesus christ, and the Kingdom of Redemption shall be Eternally drawn up into the Divine Person of the Word, and Son of the Father united to,
or in Union with the Humane Nature, or the Man Christ Jesus; Through which the Divine Nature, Else Invisible, Communicates it self to Angels, according to their being made by,
or in union with the Humane Nature, or the Man christ jesus; Through which the Divine Nature, Else Invisible, Communicates it self to Angels, according to their being made by,
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as thou hast Loved Me, and I have declared to them thy Name, and will declare it, that the Love, wherewith Thou hast Loved Me, may be in Them, and I in Them;
as thou hast Loved Me, and I have declared to them thy Name, and will declare it, that the Love, wherewith Thou hast Loved Me, may be in Them, and I in Them;
Now, All this shall be first (as is after to be shewn) made Gloriously Apparent in the Humane Nature of Christ in the Kingdom of Redemption, and then drawn up into the Divine Nature of the Son of God,
Now, All this shall be First (as is After to be shown) made Gloriously Apparent in the Humane Nature of christ in the Kingdom of Redemption, and then drawn up into the Divine Nature of the Son of God,
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1. That even the Supreme Glory of Christ in his Humane Nature, and therefore undenyably of Saints, and Angels must be in the Kingdom of God, All in All.
1. That even the Supreme Glory of christ in his Humane Nature, and Therefore undeniably of Saints, and Angels must be in the Kingdom of God, All in All.
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and in every Dispensation of Creation, Providence, and of Redemption It self, to sind Him, Above, Over, In, and Through All, is the Highest and Purest Enjoyment;
and in every Dispensation of Creation, Providence, and of Redemption It self, to sind Him, Above, Over, In, and Through All, is the Highest and Purest Enjoyment;
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on Account of which our Lord Prays with Relation to His Humane Nature, to be Gloryfied with the Father Himself, with Him All in All, with the Glory, He had with H•m before the Foundation of the World, That is with the nearest Approach to it,
on Account of which our Lord Prays with Relation to His Humane Nature, to be Glorified with the Father Himself, with Him All in All, with the Glory, He had with H•m before the Foundation of the World, That is with the nearest Approach to it,
It shall therefore be more Glorious, when the Father with whom the Eternal VVord is one, is All in All, then when the Son of Man comes and is in his Kingdom;
It shall Therefore be more Glorious, when the Father with whom the Eternal Word is one, is All in All, then when the Son of Man comes and is in his Kingdom;
and depends upon the Glory of Christ; as hath been said; The Glory Thou gavest Me, I have given Them, &c. 2. All that ever hath been, shall be, or can be, is found in God;
and depends upon the Glory of christ; as hath been said; The Glory Thou Gavest Me, I have given Them, etc. 2. All that ever hath been, shall be, or can be, is found in God;
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So that whatever hath been in All the whole Occonomy in Time, and the several and various Dispensations, shall be seen in this Infinite Mirror, with all the Glorious Attributes,
So that whatever hath been in All the Whole Economy in Time, and the several and various Dispensations, shall be seen in this Infinite Mirror, with all the Glorious Attributes,
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Even Creation, Providence, Redemption, the Kingdom of Redemption it self, shall be for ever seen, and understood in the for ever Blessed Spring, and Fountain of All.
Even Creation, Providence, Redemption, the Kingdom of Redemption it self, shall be for ever seen, and understood in the for ever Blessed Spring, and Fountain of All.
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Now from these Grounds, I would shew, how Infinitely above All Heigth and Depth, Breadth and Length, The Divine Being Alone is sufficient to be All in All to Eternity, to All the Blessed Saints and Angels,
Now from these Grounds, I would show, how Infinitely above All Heighth and Depth, Breadth and Length, The Divine Being Alone is sufficient to be All in All to Eternity, to All the Blessed Saints and Angels,
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even All the Excellency of Jesus Christ the Mediator, and much more in the Humane Nature of our Lord Jesus, shall be found in the Admirable Excellency, the Supreme and Adorable Excellency of the Divine Being it self;
even All the Excellency of jesus christ the Mediator, and much more in the Humane Nature of our Lord jesus, shall be found in the Admirable Excellency, the Supreme and Adorable Excellency of the Divine Being it self;
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and not to signify, That He Himself was not One with the Father) John 17.3. This is Life Eternal to know Thee, the only true God and Jesus Christ whom Thou hast sent.
and not to signify, That He Himself was not One with the Father) John 17.3. This is Life Eternal to know Thee, the only true God and jesus christ whom Thou hast sent.
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as Christ saith, in another Case, Like to the First; we must have a Fundamental Knowledge of the One God, before we can know the One Mediator; For a Mediator is not a Mediator of One;
as christ Says, in Another Case, Like to the First; we must have a Fundamental Knowledge of the One God, before we can know the One Mediator; For a Mediator is not a Mediator of One;
but God is One, He is that Supreme One, with whom the Mediator is One; but as we are in a State of distance from God, God in the Mediator brings us to Himself;
but God is One, He is that Supreme One, with whom the Mediator is One; but as we Are in a State of distance from God, God in the Mediator brings us to Himself;
But that it must be Delivered up into this Kingdom of God All in All. Now there is nothing gives so refreshing a Rain, or Dew in this present Time, as the Discourse of God;
But that it must be Delivered up into this Kingdom of God All in All. Now there is nothing gives so refreshing a Rain, or Due in this present Time, as the Discourse of God;
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What can be necessary to our Happiness, or most Super abundant to it, but ••mself In All? Seeing He is All, in••ll, w• ever Enjoy, All in Nature All in Grace, All in Cr••tion and Providen e, All in Redemption are but Effulgencies from Himself;
What can be necessary to our Happiness, or most Super abundant to it, but ••mself In All? Seeing He is All, in••ll, w• ever Enjoy, All in Nature All in Grace, All in Cr••tion and Providence e, All in Redemption Are but Effulgencies from Himself;
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yea, in the Created Humane Nature of Christ, shall be more Highly, more Perfectly, and Fully Enjoy'd in God All in All; All Oeconomies shall be drawn up into the Kingdom Essentially Divine, That from Eternity to Eternity is the same;
yea, in the Created Humane Nature of christ, shall be more Highly, more Perfectly, and fully Enjoyed in God All in All; All Oeconomies shall be drawn up into the Kingdom Essentially Divine, That from Eternity to Eternity is the same;
And nothing of Oeconomy shall Remain, but what is Indispensably necessary in Created Beings enjoying the Infinite Increated Being, which cannot be without somewhat of Dispensation.
And nothing of Oeconomy shall Remain, but what is Indispensably necessary in Created Beings enjoying the Infinite Increated Being, which cannot be without somewhat of Dispensation.
yet the Kingdom of God, All in All is, That Oeconomy, (if in Regard of the Absolute Perfection of it, and the Unchangeableness of it, It may be call'd an Oeconomy ) wherein God is pleased to Communicate Himself in Regard of the Manifestations of Himself to Created Beings, according to that his Name, I Am; or the Unchangeable, Eternal One, That Lofty One, who inhabits Eternity, without Any Variation, or Shadow of Turning; All the Variations of Oeconomy, or Dispensation, being perfectly past;
yet the Kingdom of God, All in All is, That Oeconomy, (if in Regard of the Absolute Perfection of it, and the Unchangeableness of it, It may be called an Oeconomy) wherein God is pleased to Communicate Himself in Regard of the Manifestations of Himself to Created Beings, according to that his Name, I Am; or the Unchangeable, Eternal One, That Lofty One, who inhabits Eternity, without Any Variation, or Shadow of Turning; All the Variations of Oeconomy, or Dispensation, being perfectly passed;
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Thus then, whatever is the Glory, Happiness, Blessedness of Absolute Eternity, Ever One, and the Same, That is It, which Saints enjoy in the Kingdom of God, All in All, Perfection of Glory,
Thus then, whatever is the Glory, Happiness, Blessedness of Absolute Eternity, Ever One, and the Same, That is It, which Saints enjoy in the Kingdom of God, All in All, Perfection of Glory,
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This seems to be Represented to us, Rev. 5. Last, when There had been Peculiar Acknowledgments of the Divine Being, upon the Throne; and when Chere had been Peculiar Acknowledgments of the Lord Jesus Christ, The Lamb, It is said;
This seems to be Represented to us, Rev. 5. Last, when There had been Peculiar Acknowledgments of the Divine Being, upon the Throne; and when Cheer had been Peculiar Acknowledgments of the Lord jesus christ, The Lamb, It is said;
After There had been the Distinct Acknowledgment of the Father, who Put All Things under the Feet of Christ in his Kingdom, as Son of Man, and therefore the Father was excepted from All Things put under Him;
After There had been the Distinct Acknowledgment of the Father, who Put All Things under the Feet of christ in his Kingdom, as Son of Man, and Therefore the Father was excepted from All Things put under Him;
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and after There had been the Peculiar Acknowledgment of the Lamb, Then there was the Acknowledgment of the Kingdom of God, All in All, signified in the Final Falling Down of the Twenty Four Elders, in Worshipping Him, who Liveth for Ever, and Ever.
and After There had been the Peculiar Acknowledgment of the Lamb, Then there was the Acknowledgment of the Kingdom of God, All in All, signified in the Final Falling Down of the Twenty Four Elders, in Worshipping Him, who Lives for Ever, and Ever.
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3. The Third Thing I desire should be Consider'd, That we may more fully understand the Blessedness of Saints in the Enjoyment of God in his Kingdom, All in All, is;
3. The Third Thing I desire should be Considered, That we may more Fully understand the Blessedness of Saints in the Enjoyment of God in his Kingdom, All in All, is;
There are therefore as to us, Eternally New, and Fresh Glories, Breaking out from the Divine Being, into the whole State of Spirits, Angels, and Saints, waiting upon Him;
There Are Therefore as to us, Eternally New, and Fresh Glories, Breaking out from the Divine Being, into the Whole State of Spirits, Angels, and Saints, waiting upon Him;
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For what Groweth Old, Decayeth, and Vanisheth away. But Psal. 16.11. Thou wilt shew me the Path of Life, in thy Presence is Fullness of Joy, at thy Right Hand There are Pleasures for Evermore.
For what Grows Old, Decayeth, and Vanishes away. But Psalm 16.11. Thou wilt show me the Path of Life, in thy Presence is Fullness of Joy, At thy Right Hand There Are Pleasures for Evermore.
To shew, That the Kingdom of Christ is That Holy, Wise, Gracious Oeconomy, or Dispensation in the Fulness of Time, or of All Times, which is of All most Preparatory for the Kingdom of God, All in All, and on which Deliver'd up, the Kingdom of the Father, God All in All succeeds;
To show, That the Kingdom of christ is That Holy, Wise, Gracious Oeconomy, or Dispensation in the Fullness of Time, or of All Times, which is of All most Preparatory for the Kingdom of God, All in All, and on which Delivered up, the Kingdom of the Father, God All in All succeeds;
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Who humbled Himself, and Became Obedient unto Death, even to the Death of the Cross; wherefore God hath Highly Exalted Him, and Given Him a Name above every Name;
Who humbled Himself, and Became Obedient unto Death, even to the Death of the Cross; Wherefore God hath Highly Exalted Him, and Given Him a Name above every Name;
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When He Sits no longer, but comes, then They shall be put under Him; Till then, He Expects, and His Expectation began at His Sitting Down, and from Thenceforth, or for the Residue from His Sitting Down, He Expects until his Kingdom. Before therefore this Kingdom be Given to the Great Son of Man, The Kingdom of God All in All cannot be;
When He Sits no longer, but comes, then They shall be put under Him; Till then, He Expects, and His Expectation began At His Sitting Down, and from Thenceforth, or for the Residue from His Sitting Down, He Expects until his Kingdom. Before Therefore this Kingdom be Given to the Great Son of Man, The Kingdom of God All in All cannot be;
Because that Kingdom must be Deliver'd up, and the Son subject, which cannot consist with his Kingdom; For the Son Reigning, and not Subject are here oppos'd to the Kingdom deliver'd up, and the Son Subject, and God All in All; so that the One cannot be, while the Other is;
Because that Kingdom must be Delivered up, and the Son Subject, which cannot consist with his Kingdom; For the Son Reigning, and not Subject Are Here opposed to the Kingdom Delivered up, and the Son Subject, and God All in All; so that the One cannot be, while the Other is;
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But the Kingdom of Christ being the Kingdom of the Thousand Years, the Fullness and Perfection of Time as Appears by Scriptures Usage of Them. Ps. 90.4. 2 Pet. 3.8. and Rev. 20. The End Cannot be, till That Kingdom Have been, and so is most Immediately Preparatory in that very Regard to the Kingdom of God All in All;
But the Kingdom of christ being the Kingdom of the Thousand years, the Fullness and Perfection of Time as Appears by Scriptures Usage of Them. Ps. 90.4. 2 Pet. 3.8. and Rev. 20. The End Cannot be, till That Kingdom Have been, and so is most Immediately Preparatory in that very Regard to the Kingdom of God All in All;
2. The Greatness of the Oeconomy of that Kingdom, as Drawing up into it Self, and Giving in Perfection All the Oeconomies, that Have Ever been before it, shew;
2. The Greatness of the Oeconomy of that Kingdom, as Drawing up into it Self, and Giving in Perfection All the Oeconomies, that Have Ever been before it, show;
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the Grand Oeconomy of Redemption, and of the Various Administrations of it in the Old, and New-Testament; and since the Resurrection of Christ, under the Pagan Persecution,
the Grand Oeconomy of Redemption, and of the Various Administrations of it in the Old, and New testament; and since the Resurrection of christ, under the Pagan Persecution,
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and its Endeavours to have Devour'd the Manly Birth, Christ and his Kingdom, The Undermine of Antichristianism, or Counterfeit of Christ's Kingdom by it,
and its Endeavours to have Devoured the Manly Birth, christ and his Kingdom, The Undermine of Antichristianism, or Counterfeit of Christ's Kingdom by it,
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and the Persecution of the True Servants of Christ, and the Judgment upon it: The Innumerable Company of Angels Worshipping Christ, and in Glory with Him;
and the Persecution of the True Servants of christ, and the Judgement upon it: The Innumerable Company of Angels Worshipping christ, and in Glory with Him;
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The Glory of Christ, and of His Saints in His Kingdom, in the Humane Nature; and then the New Creation, the New Heavens, the New Earth; The New Jerusalem; The Contemptible and Cursed Estate of the Devil, and his Angels; of the Enemies, Tyrants,
The Glory of christ, and of His Saints in His Kingdom, in the Humane Nature; and then the New Creation, the New Heavens, the New Earth; The New Jerusalem; The Contemptible and Cursed Estate of the devil, and his Angels; of the Enemies, Tyrants,
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And when now the Kingdom of Christ is so Absolutely Supreme, It is the highest Glory that can be Given to the Father, that the Son should thus Deliver up the Kingdom to Him, All in All;
And when now the Kingdom of christ is so Absolutely Supreme, It is the highest Glory that can be Given to the Father, that the Son should thus Deliver up the Kingdom to Him, All in All;
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and No One, but the Redeemer, can do this, according to the Holiness, and Justice of God sat•sfied by him and according to the Glory due to him, and his Redemption;
and No One, but the Redeemer, can do this, according to the Holiness, and justice of God sat•sfied by him and according to the Glory due to him, and his Redemption;
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and Period, are Illustrated by the Conquest over, and Subduing Death; In the Beginning of It, is the Resurrection of the Saints, whom he Brings with him, as the Armies of Heaven; The Lord our God comes, and all his Saints with him:
and Period, Are Illustrated by the Conquest over, and Subduing Death; In the Beginning of It, is the Resurrection of the Saints, whom he Brings with him, as the Armies of Heaven; The Lord our God comes, and all his Saints with him:
Now how Great is This Conquest over Death in Both the Instances of it, in the Saints of the First Resurrection, taken as a Prey out of the Jaws of Death,
Now how Great is This Conquest over Death in Both the Instances of it, in the Saints of the First Resurrection, taken as a Prey out of the Jaws of Death,
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In the mean time, Sathan, who had the Power of Death, is Chain'd down in his Abyss, Seal'd, and Imprison'd and All his Dead Feue•'d in the Four Corners of the Earth;
In the mean time, Sathan, who had the Power of Death, is Chained down in his Abyss, Sealed, and Imprisoned and All his Dead Feue•ed in the Four Corners of the Earth;
And when Let loose for a short space, are Immediately Cast with Death it self into the Lake, that Burns with Fire and Brimstone, the Second Death; and are there at the greatest Distance from God All in All. And thus as the Apostle says, The Last Enemy Subdued is Death, just before the Kingdom deliver'd up to God, and the Father, as in this Context.
And when Let lose for a short Molle, Are Immediately Cast with Death it self into the Lake, that Burns with Fire and Brimstone, the Second Death; and Are there At the greatest Distance from God All in All. And thus as the Apostle Says, The Last Enemy Subdued is Death, just before the Kingdom Delivered up to God, and the Father, as in this Context.
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5. The Kingdom of Christ must prepare for the Kingdom of God, and the Father, by preparing the Saints, both of the First Resurrection, and the Living Saints Changed for the Enjoyment of God All in All, First as Spirits; Then as Spirits in Bodies;
5. The Kingdom of christ must prepare for the Kingdom of God, and the Father, by preparing the Saints, both of the First Resurrection, and the Living Saints Changed for the Enjoyment of God All in All, First as Spirits; Then as Spirits in Bodies;
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They are therefore repeatedly said to be made King•, and Priests unto God and the Father; and unto ••r G•d; and They are Priests of God, and of Christ, and Reign with him a Thousand Years.
They Are Therefore repeatedly said to be made King•, and Priests unto God and the Father; and unto ••r G•d; and They Are Priests of God, and of christ, and Reign with him a Thousand years.
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Before it shall come •nto the Glory of the Thousand Years; There shall be a Preparatory Opening of the Kingdom of Christ in the presen• State of the World;
Before it shall come •nto the Glory of the Thousand years; There shall be a Preparatory Opening of the Kingdom of christ in the presen• State of the World;
But this being not Properly of the present Discourse, I proceed no further in it; but Summ up All in these Following Inferences, by way of Application.
But this being not Properly of the present Discourse, I proceed no further in it; but Sum up All in these Following Inferences, by Way of Application.
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and of Happiness in himself beyond All, that hath, or can be enjoy'd by Finite Beings And therefore Himself All in All, by Himself al•ne Gives All Holy Angels,
and of Happiness in himself beyond All, that hath, or can be enjoyed by Finite Beings And Therefore Himself All in All, by Himself al•ne Gives All Holy Angels,
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but as we find Him in them, and as they serve to support us by his Blessing, the Words that proceed out of his Mouth, in our Communion with him, in our present State ▪ and while we are here!
but as we find Him in them, and as they serve to support us by his Blessing, the Words that proceed out of his Mouth, in our Communion with him, in our present State ▪ and while we Are Here!
It is every where set before us in Scripture, We come to the Father 014 by Christ, He suffer'd to bring us to God, We have through him Access to the Father by one Spirit.
It is every where Set before us in Scripture, We come to the Father 014 by christ, He suffered to bring us to God, We have through him Access to the Father by one Spirit.
Infer. 2. This makes known to us the Ʋnsearchable Riches of Christ, and his Redemption, who alone h•th Redeemed us to God, and brings us by the several Steps of Redemption to God All in All; And beyond All, The Eternal Son of God in our Nature is both the Band of our Eternal Ʋnion with the Father, The Father in him, He in us;
Infer. 2. This makes known to us the Ʋnsearchable Riches of christ, and his Redemption, who alone h•th Redeemed us to God, and brings us by the several Steps of Redemption to God All in All; And beyond All, The Eternal Son of God in our Nature is both the Band of our Eternal Ʋnion with the Father, The Father in him, He in us;
as Socintan, or Arrian Principles 〈 ◊ 〉 concerning the Glory of the Father One God. Seeing 〈 ◊ 〉 Gospel so constantly affirms the Glory of the Onely True, God in the Majesty of the •ather; And as the Final Eternal Glory,
as Socintan, or Arrian Principles 〈 ◊ 〉 Concerning the Glory of the Father One God. Seeing 〈 ◊ 〉 Gospel so constantly affirms the Glory of the Only True, God in the Majesty of the •ather; And as the Final Eternal Glory,
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and wait for Him, who Cometh Quickly, is the Truly Philadelphian Spirit. Let all such who have it hold it fast by Faith a 〈 ◊ 〉 Prayer, that no One may Ravish this their Crown from Them;
and wait for Him, who Comes Quickly, is the Truly Philadelphian Spirit. Let all such who have it hold it fast by Faith a 〈 ◊ 〉 Prayer, that no One may Ravish this their Crown from Them;
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but that It may Remain for Th•m a Memorial laid up in the Temple of the Lord, and that Themselves may be as Pillars in that Temple, Going out no more. FINIS.
but that It may Remain for Th•m a Memorial laid up in the Temple of the Lord, and that Themselves may be as Pillars in that Temple, Going out no more. FINIS.
