0
MARKE CHAP. 8. VERS 36. What shall it profit a man, if he shall gaine the whole world,
MARK CHAP. 8. VERS 36. What shall it profit a man, if he shall gain the Whole world,
np1 np1 crd zz crd q-crq vmb pn31 vvi dt n1, cs pns31 vmb vvi dt j-jn n1,
(4) sermon (DIV1)
0
Image 8
1
and lose his owne soule? WERE it not, but that I know; the sweetest wine may soonest be turned into the sharpest vineger;
and loose his own soul? WERE it not, but that I know; the Sweetest wine may soonest be turned into the Sharpest vinegar;
cc vvi po31 d n1? vbdr pn31 xx, cc-acp cst pns11 vvb; dt js n1 vmb av-s vbb vvn p-acp dt js n1;
(4) sermon (DIV1)
0
Image 8
2
I should more wonder so good a Confessour, as Saint Peter, could ever have been changed into so bad a Counsellour, as the Tempter.
I should more wonder so good a Confessor, as Saint Peter, could ever have been changed into so bad a Counselor, as the Tempter.
pns11 vmd av-dc vvi av j dt n1, c-acp n1 np1, vmd av vhi vbn vvn p-acp av j dt n1, c-acp dt n1.
(4) sermon (DIV1)
1
Image 8
3
And yet, I find, so it was:
And yet, I find, so it was:
cc av, pns11 vvb, av pn31 vbds:
(4) sermon (DIV1)
1
Image 8
4
even that our Saviour, who before had afforded him all due praises, inverts his commendations, into a condemnation.
even that our Saviour, who before had afforded him all due praises, inverts his commendations, into a condemnation.
av cst po12 n1, r-crq a-acp vhd vvn pno31 d j-jn n2, vvz po31 n2, p-acp dt n1.
(4) sermon (DIV1)
1
Image 8
5
How unhappily is his stile changed! alas! that he who had before exclaimed; Blessed art thou, Simon Bar-jona, for flesh and bloud have not revealed it unto thee;
How unhappily is his style changed! alas! that he who had before exclaimed; Blessed art thou, Simon Barjona, for Flesh and blood have not revealed it unto thee;
c-crq av-j vbz po31 n1 vvn! uh! cst pns31 r-crq vhd a-acp vvd; vvn vb2r pns21, np1 j, p-acp n1 cc n1 vhb xx vvn pn31 p-acp pno21;
(4) sermon (DIV1)
1
Image 8
6
but my Father which is in heaven: Should, as it were with one and the same breath, disclaime his undutifull proceedings; and say:but my Father which is in heaven: Should, as it were with one and the same breath, disclaim his undutiful proceedings; and say:
cc-acp po11 n1 r-crq vbz p-acp n1: vmd, c-acp pn31 vbdr p-acp crd cc dt d n1, vvb po31 j n2-vvg; cc vvb:
(4) sermon (DIV1)
1
Image 8
7
Get thee behind me Satan, for thou savourest not the things that are of God. And yet (I reade) it was so. Get thee behind me Satan, for thou savourest not the things that Are of God. And yet (I read) it was so.
vvb pno21 p-acp pno11 np1, c-acp pns21 vv2 xx dt n2 cst vbr pp-f np1. cc av (pns11 vvb) pn31 vbds av.
(4) sermon (DIV1)
1
Image 8
8
Saint Peter would needs (as it were) play the physitian, and ordaine Christ a remedy, worse then his disease:
Saint Peter would needs (as it were) play the Physician, and ordain christ a remedy, Worse then his disease:
n1 np1 vmd av (c-acp pn31 vbdr) vvi dt n1, cc vvi np1 dt n1, av-jc cs po31 n1:
(4) sermon (DIV1)
1
Image 8
9
which our Saviour finding out, he refuseth:
which our Saviour finding out, he Refuseth:
r-crq po12 n1 vvg av, pns31 vvz:
(4) sermon (DIV1)
1
Image 8
10
and had rather die, than incur the danger of losing his life, in hope to save it.
and had rather die, than incur the danger of losing his life, in hope to save it.
cc vhd av-c vvi, cs vvi dt n1 pp-f vvg po31 n1, p-acp n1 pc-acp vvi pn31.
(4) sermon (DIV1)
1
Image 8
11
Even as many, that feare more the death of their bodyes: than that which is of their soules.
Even as many, that Fear more the death of their bodies: than that which is of their Souls.
j c-acp d, cst vvb av-dc dt n1 pp-f po32 n2: cs d r-crq vbz pp-f po32 n2.
(4) sermon (DIV1)
1
Image 8
12
Vnto whom heare what it is the truth it selfe, avoucheth here: Whosoever will save his life shall lose it, even Eternity, for a moment:
Unto whom hear what it is the truth it self, avoucheth Here: Whosoever will save his life shall loose it, even Eternity, for a moment:
p-acp ro-crq vvi r-crq pn31 vbz dt n1 pn31 n1, vvz av: r-crq vmb vvi po31 n1 vmb vvi pn31, av n1, p-acp dt n1:
(4) sermon (DIV1)
1
Image 8
13
that everlasting life, for this transitory, so saved. Who then had not much better, as a wise Merchant at sea, cast away all;
that everlasting life, for this transitory, so saved. Who then had not much better, as a wise Merchant At sea, cast away all;
cst j n1, p-acp d j, av vvn. r-crq av vhd xx d jc, c-acp dt j n1 p-acp n1, vvd av av-d;
(4) sermon (DIV1)
1
Image 8
14
than himselfe, be cast away? were our Saviour lesse plaine, I might be lesse peremptory.
than himself, be cast away? were our Saviour less plain, I might be less peremptory.
cs px31, vbb vvn av? vbdr po12 n1 av-dc j, pns11 vmd vbi av-dc j.
(4) sermon (DIV1)
1
Image 8
15
What shall it profit a man if he shall gaine the whole world, and lose his owne soule.
What shall it profit a man if he shall gain the Whole world, and loose his own soul.
q-crq vmb pn31 vvi dt n1 cs pns31 vmb vvi dt j-jn n1, cc vvi po31 d n1.
(4) sermon (DIV1)
1
Image 8
16
A text, were I to name, me thinkes, I might most properly; Gods valuation of mans soule.
A text, were I to name, me thinks, I might most properly; God's valuation of men soul.
dt n1, vbdr pns11 p-acp n1, pno11 vvz, pns11 vmd av-ds av-j; n2 n1 pp-f ng1 n1.
(4) sermon (DIV1)
2
Image 8
17
For the better understanding of which, observe with me two generalls:
For the better understanding of which, observe with me two generals:
p-acp dt jc n1 pp-f r-crq, vvb p-acp pno11 crd n2:
(4) sermon (DIV1)
2
Image 8
18
Formam et Materiam, or, if you will, a fourefold question in this one, wherein are remarkeable, 1. The manner of speech Christ here useth? 2. What we are to understand by the world? 3. What by the soule? 4. And lastly what it is for a man to loose his soule?Formam et Materiam, or, if you will, a fourfold question in this one, wherein Are remarkable, 1. The manner of speech christ Here uses? 2. What we Are to understand by the world? 3. What by the soul? 4. And lastly what it is for a man to lose his soul?
fw-la fw-la np1, cc, cs pn22 vmb, dt j n1 p-acp d crd, c-crq vbr j, crd dt n1 pp-f n1 np1 av vvz? crd r-crq pns12 vbr pc-acp vvi p-acp dt n1? crd q-crq p-acp dt n1? crd cc ord r-crq pn31 vbz p-acp dt n1 pc-acp vvi po31 n1?
(4) sermon (DIV1)
2
Image 8
19
And of these in their order, and first of the former;
And of these in their order, and First of the former;
cc pp-f d p-acp po32 n1, cc ord pp-f dt j;
(4) sermon (DIV1)
3
Image 8
20
what is that manner of speech Christ here useth? Even a most piercing, a most patheticall interrogation:
what is that manner of speech christ Here uses? Even a most piercing, a most pathetical interrogation:
q-crq vbz d n1 pp-f n1 np1 av vvz? np1 dt av-ds j-vvg, dt av-ds j n1:
(4) sermon (DIV1)
3
Image 8
21
as a nayle not onely fastened, but driven (even to the head) by the Masters of the assemblies. It is not quantum, but quid: not how much, as a nail not only fastened, but driven (even to the head) by the Masters of the assemblies. It is not quantum, but quid: not how much,
p-acp dt n1 xx av-j vvn, p-acp vvn (av p-acp dt n1) p-acp dt ng1 pp-f dt n2. pn31 vbz xx fw-la, p-acp fw-la: xx c-crq d,
(4) sermon (DIV1)
3
Image 8
22
but how little, or rather indeed, nothing at all will it profit any. So is it, I reade, Saint Chrysostome renders, and expounds, that of the Prophet:
but how little, or rather indeed, nothing At all will it profit any. So is it, I read, Saint Chrysostom renders, and expounds, that of the Prophet:
cc-acp c-crq j, cc av-c av, pix p-acp d vmb pn31 vvi d. np1 vbz pn31, pns11 vvb, n1 np1 vvz, cc vvz, cst pp-f dt n1:
(4) sermon (DIV1)
3
Image 8
23
O Lord if thou markest injquities, there is none would bee able to stand. May we not as fitly then determine, of our Saviours question;Oh Lord if thou markest injquities, there is none would be able to stand. May we not as fitly then determine, of our Saviors question;
uh n1 cs pns21 vv2 n2, a-acp vbz pix vmd vbi j pc-acp vvi. vmb pns12 xx p-acp av-j av vvi, pp-f po12 ng1 n1;
(4) sermon (DIV1)
3
Image 8
24
and conclude, as if he had spoken affirmatively, (as he was wont) and said;
and conclude, as if he had spoken affirmatively, (as he was wont) and said;
cc vvb, c-acp cs pns31 vhd vvn av-j, (c-acp pns31 vbds j) cc vvd;
(4) sermon (DIV1)
3
Image 8
25
verily verily it cannot possiblie any thing profit any man to gaine the world.
verily verily it cannot possibly any thing profit any man to gain the world.
av-j av-j pn31 vmbx av-j d n1 vvi d n1 pc-acp vvi dt n1.
(4) sermon (DIV1)
3
Image 8
26
And that (as you may remember) a second question to be resolved, even what it is we are here to understand by the world.
And that (as you may Remember) a second question to be resolved, even what it is we Are Here to understand by the world.
cc d (c-acp pn22 vmb vvi) dt ord n1 pc-acp vbi vvn, av r-crq pn31 vbz pns12 vbr av pc-acp vvi p-acp dt n1.
(4) sermon (DIV1)
3
Image 8
27
For, as it is of a most capatious figure, according to Philosophy;
For, as it is of a most capacious figure, according to Philosophy;
p-acp, c-acp pn31 vbz pp-f dt av-ds j n1, vvg p-acp n1;
(4) sermon (DIV1)
3
Image 8
28
so is it not uncapable of manifold acceptations, according to Divinitie, then is orbis interior, exterior and superior: then is mundus continens, such as is the whole fabricke of heaven and earth:
so is it not uncapable of manifold acceptations, according to Divinity, then is Orbis interior, exterior and superior: then is World Continens, such as is the Whole fabric of heaven and earth:
av vbz pn31 xx j pp-f j n2, vvg p-acp n1, av vbz fw-la j-jn, j-jn cc j-jn: av vbz fw-la n2, d c-acp vbz dt j-jn n1 pp-f n1 cc n1:
(4) sermon (DIV1)
3
Image 8
29
and there is mundus contentus; and of this there is both Flos et Fex; as it were, in meale, both floure and branne:
and there is World Contentus; and of this there is both Flos et Fex; as it were, in meal, both flower and bran:
cc pc-acp vbz fw-la fw-la; cc pp-f d pc-acp vbz d fw-la fw-la n1; p-acp pn31 vbdr, p-acp n1, d n1 cc n1:
(4) sermon (DIV1)
3
Image 8
30
as are Angells both good and bad: and of men, whether alive or dead, both Elect and Reprobate:
as Are Angels both good and bad: and of men, whither alive or dead, both Elect and Reprobate:
a-acp vbr n2 d j cc j: cc pp-f n2, cs j cc j, d n1 cc n-jn:
(4) sermon (DIV1)
3
Image 8
31
together with all those other, commonly called Goods of this world, as are honours, pleasures, and profits of what nature soever.
together with all those other, commonly called Goods of this world, as Are honours, pleasures, and profits of what nature soever.
av p-acp d d n-jn, av-j vvn n2-j pp-f d n1, c-acp vbr n2, n2, cc n2 pp-f r-crq n1 av.
(4) sermon (DIV1)
3
Image 8
32
And howsoever, I finde Interpretors, as it were, swimme in one streame this way, yet is it observeable (me thinkes) our Saviour saith not onely, what will it profit a man to gaine the world but (as the Originall hath it) NONLATINALPHABET; even this whole world.
And howsoever, I find Interpreters, as it were, swim in one stream this Way, yet is it observable (me thinks) our Saviour Says not only, what will it profit a man to gain the world but (as the Original hath it); even this Whole world.
cc c-acp, pns11 vvb n2, c-acp pn31 vbdr, vvb p-acp crd n1 d n1, av vbz pn31 j (pno11 vvz) po12 n1 vvz xx av-j, q-crq vmb pn31 vvi dt n1 pc-acp vvi dt n1 p-acp (c-acp dt j-jn vhz pn31); av d j-jn n1.
(4) sermon (DIV1)
3
Image 8
33
So that, we may easily cōceive of our Saviours minde, by his words:
So that, we may Easily conceive of our Saviors mind, by his words:
av cst, pns12 vmb av-j vvi pp-f po12 ng1 n1, p-acp po31 n2:
(4) sermon (DIV1)
4
Image 8
34
which are, of a larger extent, than that they should intend any thing lesse than he spake,
which Are, of a larger extent, than that they should intend any thing less than he spoke,
r-crq vbr, pp-f dt jc n1, cs cst pns32 vmd vvi d n1 av-dc cs pns31 vvd,
(4) sermon (DIV1)
4
Image 8
35
whereas he spake as much as if he had said: Come and let us reason together.
whereas he spoke as much as if he had said: Come and let us reason together.
cs pns31 vvd p-acp d c-acp cs pns31 vhd vvn: vvb cc vvb pno12 vvi av.
(4) sermon (DIV1)
4
Image 8
36
Is it not so, that he gaines nothing, that gaines this whole world:
Is it not so, that he gains nothing, that gains this Whole world:
vbz pn31 xx av, cst pns31 vvz pix, cst vvz d j-jn n1:
(4) sermon (DIV1)
4
Image 8
37
whether continent or contained, whether heaven or earth, Angells or men, honours, pleasures, or profits? For I may suppose, thou mightest have heaven and earth, and yet not bee possessour;
whither continent or contained, whither heaven or earth, Angels or men, honours, pleasures, or profits? For I may suppose, thou Mightest have heaven and earth, and yet not be possessor;
cs n1 cc vvn, cs n1 cc n1, n2 cc n2, n2, n2, cc n2? p-acp pns11 vmb vvi, pns21 vmd2 vhi n1 cc n1, cc av xx vbi n1;
(4) sermon (DIV1)
4
Image 8
38
otherwise thē is an usurper of a Kingdome, the King himselfe will soone drive out:
otherwise them is an usurper of a Kingdom, the King himself will soon drive out:
av pno32 vbz dt n1 pp-f dt n1, dt n1 px31 vmb av vvi av:
(4) sermon (DIV1)
4
Image 8
39
as a strong man the theefe that comes to spoile him of his goods, except it were possible a man might be stronger than his Maker;
as a strong man the thief that comes to spoil him of his goods, except it were possible a man might be Stronger than his Maker;
c-acp dt j n1 dt n1 cst vvz pc-acp vvi pno31 pp-f po31 n2-j, c-acp pn31 vbdr j dt n1 vmd vbi jc cs po31 n1;
(4) sermon (DIV1)
4
Image 8
40
or an earthen vessell, able to resist the potter:
or an earthen vessel, able to resist the potter:
cc dt j n1, j pc-acp vvi dt n1:
(4) sermon (DIV1)
4
Image 8
41
or if you will, I may suppose thou mightest have Heaven and earth, even as madd men have Empires;
or if you will, I may suppose thou Mightest have Heaven and earth, even as mad men have Empires;
cc cs pn22 vmb, pns11 vmb vvb pns21 vmd2 vhi n1 cc n1, av c-acp j n2 vhb n2;
(4) sermon (DIV1)
4
Image 8
42
or that franticke fancy, had all shippes at sea, by imagination onely.
or that frantic fancy, had all ships At sea, by imagination only.
cc cst j n1, vhd d n2 p-acp n1, p-acp n1 av-j.
(4) sermon (DIV1)
4
Image 8
43
But suppose thou hadst indeed, those ten times ten thousands of Angells (that attend Gods Throne) as so many Squires of thy body:
But suppose thou Hadst indeed, those ten times ten thousands of Angels (that attend God's Throne) as so many Squires of thy body:
cc-acp vvb pns21 vhd2 av, d crd n2 crd crd pp-f n2 (cst vvb ng1 n1) c-acp av d n2 pp-f po21 n1:
(4) sermon (DIV1)
4
Image 8
44
that thou hadst on thy side, the very God of this world; and together with him, that numberlesse number of Legions he hath under his command:
that thou Hadst on thy side, the very God of this world; and together with him, that numberless number of Legions he hath under his command:
cst pns21 vhd2 p-acp po21 n1, dt j np1 pp-f d n1; cc av p-acp pno31, cst j n1 pp-f n2 pns31 vhz p-acp po31 n1:
(4) sermon (DIV1)
4
Image 8
45
even Principalities and powers, rulers of the darknesse of this world, spirituall wickednesses in high places, Suppose, Noah, Daniel, and Iob, were willing to pray for thee;
even Principalities and Powers, Rulers of the darkness of this world, spiritual Wickednesses in high places, Suppose, Noah, daniel, and Job, were willing to pray for thee;
av n2 cc n2, n2 pp-f dt n1 pp-f d n1, j n2 p-acp j n2, vvb, np1, np1, cc np1, vbdr j pc-acp vvi p-acp pno21;
(4) sermon (DIV1)
4
Image 8
46
or that thou couldest procure letters recommendatory, from all persons, in all parts, of this world.
or that thou Couldst procure letters recommendatory, from all Persons, in all parts, of this world.
cc cst pns21 vmd2 vvi n2 j, p-acp d n2, p-acp d n2, pp-f d n1.
(4) sermon (DIV1)
4
Image 8
47
Suppose, thou wert as great and gracious in all Princes eyes, as ever was Ioseph in the sight of Pharoah; or Haman in the favour of Ahasuerus: or that thou thy selfe, wert invested with imperiall robes,
Suppose, thou Wertenberg as great and gracious in all Princes eyes, as ever was Ioseph in the sighed of Pharaoh; or Haman in the favour of Ahasuerus: or that thou thy self, Wertenberg invested with imperial robes,
vvb, pns21 vbd2r a-acp j cc j p-acp d ng1 n2, c-acp av vbds np1 p-acp dt n1 pp-f np1; cc np1 p-acp dt n1 pp-f np1: cc cst pns21 po21 n1, vbd2r vvn p-acp j-jn n2,
(4) sermon (DIV1)
4
Image 8
48
and (out of thine owne soveraigne authority) couldest command the Sun to stand stil, the Moone to be chāged into bloud, the powers of heaven to shake, the sta•s to set themselves in array to fight for thee, the birds of the ayre to come, and they should come;
and (out of thine own sovereign Authority) Couldst command the Sun to stand still, the Moon to be changed into blood, the Powers of heaven to shake, the sta•s to Set themselves in array to fight for thee, the Birds of the air to come, and they should come;
cc (av pp-f po21 d j-jn n1) vmd2 vvi dt n1 pc-acp vvi av, dt n1 pc-acp vbi vvn p-acp n1, dt n2 pp-f n1 pc-acp vvi, dt n2 pc-acp vvi px32 p-acp n1 pc-acp vvi p-acp pno21, dt n2 pp-f dt n1 pc-acp vvi, cc pns32 vmd vvi;
(4) sermon (DIV1)
4
Image 8
49
the fishes in the ▪ sea to goe, and they should goe; the beasts of the field to do what thou lustest, and they should doe it;
the Fish in the ▪ sea to go, and they should go; the beasts of the field to do what thou Lustiest, and they should do it;
dt n2 p-acp dt ▪ n1 pc-acp vvi, cc pns32 vmd vvi; dt n2 pp-f dt n1 pc-acp vdi r-crq pns21 vv2, cc pns32 vmd vdi pn31;
(4) sermon (DIV1)
4
Image 8
50
even mountaines to be removed, and they should be so. Suppose, thou hadst gardens and orchards, Men-singers and Maydens, as many concubines to cherish thee,
even Mountains to be removed, and they should be so. Suppose, thou Hadst gardens and orchards, Men-singers and Maidens, as many concubines to cherish thee,
av n2 pc-acp vbi vvn, cc pns32 vmd vbi av. vvb, pns21 vhd2 n2 cc n2, n2 cc n2, p-acp d n2 pc-acp vvi pno21,
(4) sermon (DIV1)
4
Image 8
51
as had Salomon; in one word, a full draught of all those manifold pleasures his soule tasted of:
as had Solomon; in one word, a full draught of all those manifold pleasures his soul tasted of:
c-acp vhd np1; p-acp crd n1, dt j n1 pp-f d d j n2 po31 n1 vvn pp-f:
(4) sermon (DIV1)
4
Image 8
52
that thou hadst, as Iob (whose latter substance was more then his beginning) even foureteene thousand sheepe, sixe thousand camells, one thousand yoke of oxen, one thousand shee-asses, together with a very great houshold, hadst thou, rivers of rivers of wine, tenne thousand rivers of oyle;
that thou Hadst, as Job (whose latter substance was more then his beginning) even foureteene thousand sheep, sixe thousand Camels, one thousand yoke of oxen, one thousand shee-asses, together with a very great household, Hadst thou, Rivers of Rivers of wine, tenne thousand Rivers of oil;
cst pns21 vhd2, p-acp np1 (r-crq d n1 vbds av-dc cs po31 vvg) av crd crd n1, crd crd n2, crd crd n1 pp-f n2, crd crd n2, av p-acp dt j j n1, vhd2 pns21, n2 pp-f n2 pp-f n1, crd crd n2 pp-f n1;
(4) sermon (DIV1)
4
Image 8
53
thy barnes built greater, and all of them ful, of the choisest wheat, or, not onely thy baggs,
thy Barns built greater, and all of them full, of the Choicest wheat, or, not only thy bags,
po21 n2 vvd jc, cc d pp-f pno32 av-j, pp-f dt js n1, cc, xx av-j po21 n2,
(4) sermon (DIV1)
4
Image 8
54
but, thy coffers, as full of the finest gold, the purest gold of Ophyre. Yet alas!
but, thy coffers, as full of the Finest gold, the Purest gold of Ophyre. Yet alas!
cc-acp, po21 n2, c-acp j pp-f dt js n1, dt js n1 pp-f np1. av uh!
(4) sermon (DIV1)
4
Image 8
55
for as much as all these things, (saith Parisiensis) Nec plenitudinem, continenti conferre possunt,
for as much as all these things, (Says Parisiensis) Nec plenitudinem, continenti confer possunt,
p-acp c-acp d c-acp d d n2, (vvz np1) fw-la fw-la, fw-la vvi fw-la,
(4) sermon (DIV1)
4
Image 8
56
nec fulcimentum innitenti, nec fructum laboranti; nec fulcimentum innitenti, nec Fruit laboranti;
fw-la fw-la fw-la, fw-la fw-la fw-la;
(4) sermon (DIV1)
4
Image 8
57
woe, woe unto thee for all this whole world, when as death shal be sent post, on that pale-horse, to summon thee unto iudgement:
woe, woe unto thee for all this Whole world, when as death shall be sent post, on that Pale-horse, to summon thee unto judgement:
n1, uh-n p-acp pno21 p-acp d d j-jn n1, c-crq p-acp n1 vmb vbi vvn av, p-acp d n1, pc-acp vvi pno21 p-acp n1:
(4) sermon (DIV1)
4
Image 8
58
if so be then, the righteous Iudge of all the world shall deliver up thy soule, unto the officer;
if so be then, the righteous Judge of all the world shall deliver up thy soul, unto the officer;
cs av vbi av, dt j n1 pp-f d dt n1 vmb vvi a-acp po21 n1, p-acp dt n1;
(4) sermon (DIV1)
4
Image 8
59
and he cast thee into that prison, whence, there is no hope thou shouldest ever get forth, untill thou have paid the utmost farthing.
and he cast thee into that prison, whence, there is no hope thou Shouldst ever get forth, until thou have paid the utmost farthing.
cc pns31 vvd pno21 p-acp cst n1, c-crq, pc-acp vbz dx n1 pns21 vmd2 av vvi av, c-acp pns21 vhb vvn dt j n1.
(4) sermon (DIV1)
4
Image 8
60
Et illud donec nunquam, that untill will be never (as St. Chrysostome consents) howsoever the Pope of Rome wil not:Et illud donec Never, that until will be never (as Saint Chrysostom consents) howsoever the Pope of Rome will not:
fw-la fw-la fw-la fw-la, d c-acp vmb vbi av (c-acp n1 np1 vvz) c-acp dt n1 pp-f np1 vmb xx:
(4) sermon (DIV1)
4
Image 8
61
but presums his Habeas Animam (a writt never heard of before) may fetch thee out,
but presumes his Habeas Animam (a writ never herd of before) may fetch thee out,
cc-acp vv2 po31 fw-la fw-la (av vvd av-x vvn pp-f p-acp) vmb vvi pno21 av,
(4) sermon (DIV1)
4
Image 8
62
but (by his prophanesse leave) Christ, it is not likely, would then have beene so peremptory,
but (by his profaneness leave) christ, it is not likely, would then have been so peremptory,
cc-acp (p-acp po31 n1 vvi) np1, pn31 vbz xx j, vmd av vhi vbn av j,
(4) sermon (DIV1)
4
Image 8
63
as, without all exceptions, to assure us Nothing could any thing profit, any man, if hee should lose his owne soule.
as, without all exceptions, to assure us Nothing could any thing profit, any man, if he should loose his own soul.
c-acp, p-acp d n2, pc-acp vvi pno12 pix vmd d n1 n1, d n1, cs pns31 vmd vvi po31 d n1.
(4) sermon (DIV1)
4
Image 8
64
Which, as it was a third terme, I propounded to be explicated; so am I now come to expound it.
Which, as it was a third term, I propounded to be explicated; so am I now come to expound it.
r-crq, c-acp pn31 vbds dt ord n1, pns11 vvd pc-acp vbi vvn; av vbm pns11 av vvb pc-acp vvi pn31.
(4) sermon (DIV1)
4
Image 8
65
I confesse, it is promiscuously taken in scripture, some times for our naturall life, sometimes even for that which is the life of our life, a supernaturall spirit:
I confess, it is promiscuously taken in scripture, Some times for our natural life, sometime even for that which is the life of our life, a supernatural Spirit:
pns11 vvb, pn31 vbz av-j vvn p-acp n1, d n2 p-acp po12 j n1, av av p-acp d r-crq vbz dt n1 pp-f po12 n1, dt j n1:
(4) sermon (DIV1)
4
Image 8
66
or, as one sings, A soule divine, pure, sacred, admirable, Immortall, endlesse, simple, unpalpable.
or, as one sings, A soul divine, pure, sacred, admirable, Immortal, endless, simple, unpalpable.
cc, c-acp pi vvz, dt n1 j-jn, j, j, j, j, j, j, j.
(4) sermon (DIV1)
4
Image 8
67
Now though it be true, he gaines nothing, that gaines this whole world, and loseth his life:
Now though it be true, he gains nothing, that gains this Whole world, and loses his life:
av cs pn31 vbb j, pns31 vvz pix, cst vvz d j-jn n1, cc vvz po31 n1:
(4) sermon (DIV1)
5
Image 8
68
for asmuch as, what can all the world doe a dead man good? Yet am I willing to take this word here,
for as as, what can all the world do a dead man good? Yet am I willing to take this word Here,
c-acp av c-acp, r-crq vmb d dt n1 vdb dt j n1 j? av vbm pns11 j pc-acp vvi d n1 av,
(4) sermon (DIV1)
5
Image 8
69
as Moses useth it, to signifie the breath of our lives, that invisible Essence, and spirituall substance:
as Moses uses it, to signify the breath of our lives, that invisible Essence, and spiritual substance:
c-acp np1 vvz pn31, pc-acp vvi dt n1 pp-f po12 n2, cst j n1, cc j n1:
(4) sermon (DIV1)
5
Image 8
70
Divines most commonly call the Soule: we may, our selves. Even, for that not mens Philosophy teacheth us, that animus cuiusque is est quisque:
Divines most commonly call the Soul: we may, our selves. Even, for that not men's Philosophy Teaches us, that animus cuiusque is est Quisque:
n2-jn av-ds av-j vvi dt n1: pns12 vmb, po12 n2. np1, c-acp cst xx ng2 n1 vvz pno12, cst n1 fw-la vbz fw-la fw-la:
(4) sermon (DIV1)
5
Image 8
71
but even Saint Luke himselfe, expounds as it were this text, when as hee renders it,
but even Saint Lycia himself, expounds as it were this text, when as he renders it,
p-acp j n1 av px31, vvz p-acp pn31 vbdr d n1, c-crq c-acp pns31 vvz zz,
(4) sermon (DIV1)
5
Image 8
72
as if Christ (in so many words) had said ▪ what will it? or, it can nothing at all advantage any man to gaine the world if he lose himselfe. Even as a Marchant that perisheth at sea,
as if christ (in so many words) had said ▪ what will it? or, it can nothing At all advantage any man to gain the world if he loose himself. Even as a Merchant that Perishes At sea,
c-acp cs np1 (p-acp av d n2) vhd vvn ▪ r-crq vmb pn31? cc, pn31 vmb pix p-acp d n1 d n1 pc-acp vvi dt n1 cs pns31 vvb px31. av-j c-acp dt n1 cst vvz p-acp n1,
(4) sermon (DIV1)
5
Image 8
73
whilst he is going to the Indies, for gold;
while he is going to the Indies, for gold;
cs pns31 vbz vvg p-acp dt np2, p-acp n1;
(4) sermon (DIV1)
5
Image 8
74
or, as a man that hath lost himselfe (as we say) when as any hath lost his way,
or, as a man that hath lost himself (as we say) when as any hath lost his Way,
cc, c-acp dt n1 cst vhz vvn px31 (c-acp pns12 vvb) c-crq c-acp d vhz vvn po31 n1,
(4) sermon (DIV1)
5
Image 8
75
or is out of the right way:
or is out of the right Way:
cc vbz av pp-f dt j-jn n1:
(4) sermon (DIV1)
5
Image 8
76
So is it a Christian may lose his soule and himselfe, being out of that way to life;
So is it a Christian may loose his soul and himself, being out of that Way to life;
av vbz pn31 dt np1 vmb vvi po31 n1 cc px31, vbg av pp-f d n1 p-acp n1;
(4) sermon (DIV1)
5
Image 8
77
as are all such, as cry, Lord Lord but doe not the will of God: all such, as professe but practise not:
as Are all such, as cry, Lord Lord but do not the will of God: all such, as profess but practice not:
a-acp vbr d d, c-acp n1, n1 n1 cc-acp vdb xx dt n1 pp-f np1: d d, c-acp vvb p-acp n1 xx:
(4) sermon (DIV1)
5
Image 8
78
if any such there bee here, let me assure them: in the words of him who was, both the Way, the Life, and the Truth:
if any such there be Here, let me assure them: in the words of him who was, both the Way, the Life, and the Truth:
cs d d a-acp vbi av, vvb pno11 vvi pno32: p-acp dt n2 pp-f pno31 r-crq vbds, d dt n1, dt n1, cc dt n1:
(4) sermon (DIV1)
5
Image 8
79
it will nothing profit them, though they gaine the world, yet if they forfeit (as it were their soule by sinne. it will nothing profit them, though they gain the world, yet if they forfeit (as it were their soul by sin.
pn31 vmb pix vvi pno32, cs pns32 vvb dt n1, av cs pns32 vvb (c-acp pn31 vbdr po32 n1 p-acp n1.
(4) sermon (DIV1)
5
Image 8
80
And of this (as a quintessentiall truth arising from our determination of those foure former questions) it is I must now treate.
And of this (as a quintessential truth arising from our determination of those foure former questions) it is I must now Treat.
cc pp-f d (c-acp dt j n1 vvg p-acp po12 n1 pp-f d crd j n2) pn31 vbz pns11 vmb av vvi.
(4) sermon (DIV1)
5
Image 8
81
I must now treate, and not onely propound but approve unto you,
I must now Treat, and not only propound but approve unto you,
pns11 vmb av vvi, cc xx av-j vvi cc-acp vvi p-acp pn22,
(4) sermon (DIV1)
6
Image 8
82
He must needs be a looser by the bargin (whosoever hee be) that for to gaine the world, selleth away himselfe (like Ahab) to worke wickednesse in the sight of the Lord: He must needs be a looser by the bargain (whosoever he be) that for to gain the world, Selleth away himself (like Ahab) to work wickedness in the sighed of the Lord:
pns31 vmb av vbi dt jc p-acp dt n1 (r-crq pns31 vbb) cst p-acp pc-acp vvi dt n1, vvz av px31 (j np1) pc-acp vvi n1 p-acp dt n1 pp-f dt n1:
(4) sermon (DIV1)
7
Image 8
83
even for as much, as so doing, he loseth his owne soule. even for as much, as so doing, he loses his own soul.
av c-acp c-acp av-d, c-acp av vdg, pns31 vvz po31 d n1.
(4) sermon (DIV1)
7
Image 8
84
Which if once it be lost how should we ever be saved? (for as St. Chrysostome well) howsoever a man have two eyes, two eares, two armes, two hands, two legges, two feete,
Which if once it be lost how should we ever be saved? (for as Saint Chrysostom well) howsoever a man have two eyes, two ears, two arms, two hands, two legs, two feet,
r-crq cs a-acp pn31 vbb vvn q-crq vmd pns12 av vbi vvn? (c-acp c-acp n1 np1 av) c-acp dt n1 vhi crd n2, crd n2, crd n2, crd n2, crd n2, crd n2,
(4) sermon (DIV1)
7
Image 8
85
yet hath he but one soule.
yet hath he but one soul.
av vhz pns31 p-acp crd n1.
(4) sermon (DIV1)
7
Image 8
86
So that as Abraham, after his onely sons death, might have iustly dispaired of an heyre had it not beene for Gods All-sufficiency: so might a Christian of salvation after every sinne (which is as Nazianzen truly the death of the soule) were there any thing too hard for the All mightie? For as the Psalmist, absolutely;
So that as Abraham, After his only Sons death, might have justly despaired of an heir had it not been for God's All-sufficiency: so might a Christian of salvation After every sin (which is as Nazianzen truly the death of the soul) were there any thing too hard for the All mighty? For as the Psalmist, absolutely;
av cst p-acp np1, p-acp po31 j ng1 n1, vmd vhi av-j vvn pp-f dt n1 vhd pn31 xx vbn p-acp ng1 n1: av vmd dt njp pp-f n1 p-acp d n1 (r-crq vbz p-acp np1 av-j dt n1 pp-f dt n1) vbdr pc-acp d n1 av av-j c-acp dt d j? c-acp p-acp dt n1, av-j;
(4) sermon (DIV1)
7
Image 8
87
There is none (saith hee) can by any meanes give God a ransome: The redemption of the soule is precious and it ceaseth for ever. There is none (Says he) can by any means give God a ransom: The redemption of the soul is precious and it ceases for ever.
a-acp vbz pix (vvz pns31) vmb p-acp d n2 vvb np1 dt n1: dt n1 pp-f dt n1 vbz j cc pn31 vvz p-acp av.
(4) sermon (DIV1)
7
Image 8
88
And if so bee, that the purchase but of a longer life in this world, be so hard a bargaine,
And if so be, that the purchase but of a longer life in this world, be so hard a bargain,
cc cs av vbi, cst dt n1 cc-acp pp-f dt jc n1 p-acp d n1, vbb av j dt n1,
(4) sermon (DIV1)
7
Image 8
89
as that it can never be bought; aut prece aut pretio (as Lyranus worthily) neither for price, nor prayers:
as that it can never be bought; Or prece Or Precio (as Lyranus worthily) neither for price, nor Prayers:
c-acp cst pn31 vmb av-x vbi vvn; fw-la n1 fw-la fw-la (c-acp np1 av-j) d p-acp n1, ccx n2:
(4) sermon (DIV1)
7
Image 8
90
is it not lesse wonder our Saviour should be so resolute? Or what (saith hee) shall a man give in exchange for his soule? shal he the lust of the flesh? shal he the lust of the eies? shal he the pride of life? it is true, Haec tria sunt omnia: these are the three parts, into which St. Iohn divides the whole world:
is it not less wonder our Saviour should be so resolute? Or what (Says he) shall a man give in exchange for his soul? shall he the lust of the Flesh? shall he the lust of the eyes? shall he the pride of life? it is true, Haec tria sunt omnia: these Are the three parts, into which Saint John divides the Whole world:
vbz pn31 xx av-dc vvi po12 n1 vmd vbi av j? cc r-crq (vvz pns31) vmb dt n1 vvb p-acp n1 p-acp po31 n1? vmb pns31 dt n1 pp-f dt n1? vmb pns31 dt n1 pp-f dt n2? vmb pns31 dt n1 pp-f n1? pn31 vbz j, fw-la fw-la fw-la fw-la: d vbr dt crd n2, p-acp r-crq n1 np1 vvz dt j-jn n1:
(4) sermon (DIV1)
7
Image 8
91
and yet (as the same Apostle in the same place) This world passeth away and the lust thereof. And if so,
and yet (as the same Apostle in the same place) This world passes away and the lust thereof. And if so,
cc av (c-acp dt d n1 p-acp dt d n1) d n1 vvz av cc dt vvb av. cc cs av,
(4) sermon (DIV1)
7
Image 8
92
then cannot it probably be worth that, which is much more durable than either gold, or pearles, or any of those many stones, we esteeme most precious:
then cannot it probably be worth that, which is much more durable than either gold, or Pearls, or any of those many stones, we esteem most precious:
av vmbx pn31 av-j vbi j cst, r-crq vbz d dc j cs d n1, cc n2, cc d pp-f d d n2, pns12 vvb ds j:
(4) sermon (DIV1)
7
Image 8
93
and why? except for their invincible durity. To proceed:
and why? except for their invincible durity. To proceed:
cc q-crq? c-acp p-acp po32 j n1. pc-acp vvi:
(4) sermon (DIV1)
7
Image 8
94
give me leave, in an equall ballance as it were, to way before you this worlds vanity, together with our soules excellencie,
give me leave, in an equal balance as it were, to Way before you this world's vanity, together with our Souls excellency,
vvb pno11 vvi, p-acp dt j-jn n1 c-acp pn31 vbdr, p-acp n1 p-acp pn22 d ng1 n1, av p-acp po12 ng1 n1,
(4) sermon (DIV1)
8
Image 8
95
and then ( I speake unto such as have understanding ) iudge you:
and then (I speak unto such as have understanding) judge you:
cc av (pns11 vvb p-acp d c-acp vhb vvg) vvb pn22:
(4) sermon (DIV1)
8
Image 8
96
whether he must not needs be a loser, by the bargaine, that parts with so excellent a thing, as is the soule;
whither he must not needs be a loser, by the bargain, that parts with so excellent a thing, as is the soul;
cs pns31 vmb xx av vbi dt n1, p-acp dt n1, cst vvz p-acp av j dt n1, c-acp vbz dt n1;
(4) sermon (DIV1)
8
Image 8
97
for the purchasing of so vaine a nothing, as is this whole world, which if ever any man knew the worth of, it was hee that gave his heart to seeke and to search it out by wisedome. But, alas!
for the purchasing of so vain a nothing, as is this Whole world, which if ever any man knew the worth of, it was he that gave his heart to seek and to search it out by Wisdom. But, alas!
p-acp dt n-vvg pp-f av j pp-f pix, c-acp vbz d j-jn n1, r-crq cs av d n1 vvd dt n1 pp-f, pn31 vbds pns31 cst vvd po31 n1 pc-acp vvi cc pc-acp vvi pn31 av p-acp n1. p-acp, uh!
(4) sermon (DIV1)
8
Image 8
98
what saith hee? Vanity of Vanityes: yea (with ingemination) Vanity of vanities, are all things under Heauen:
what Says he? Vanity of Vanities: yea (with ingemination) Vanity of vanities, Are all things under Heaven:
q-crq vvz pns31? n1 pp-f n2: uh (p-acp n1) n1 pp-f n2, vbr d n2 p-acp n1:
(4) sermon (DIV1)
8
Image 8
99
saith Ecclesiastes. And yet not onely so (but as the same Preacher else-where) not onely vanity but vexation of spirit are they.
Says Ecclesiastes. And yet not only so (but as the same Preacher elsewhere) not only vanity but vexation of Spirit Are they.
vvz n2. cc av xx av-j av (p-acp c-acp dt d n1 av) xx av-j n1 p-acp n1 pp-f n1 vbr pns32.
(4) sermon (DIV1)
8
Image 8
100
So as that, we may not unfitly resemble this world;
So as that, we may not unfitly resemble this world;
av c-acp d, pns12 vmb xx av-j vvi d n1;
(4) sermon (DIV1)
8
Image 8
101
as unto a Reede, that will of it selfe faile a man, and give him a fall if he doe but leane upon it: so unto a Thorne:
as unto a Reed, that will of it self fail a man, and give him a fallen if he do but lean upon it: so unto a Thorn:
c-acp p-acp dt n1, cst vmb pp-f pn31 n1 vvi dt n1, cc vvb pno31 dt n1 cs pns31 vdb cc-acp j p-acp pn31: av p-acp dt n1:
(4) sermon (DIV1)
8
Image 8
102
that will not onely pricke his hand but even peirce through his heart also. For, as Ecclesiastes: of all things under the Sunne;
that will not only prick his hand but even pierce through his heart also. For, as Ecclesiastes: of all things under the Sun;
cst vmb xx av-j vvi po31 n1 cc-acp av vvi p-acp po31 n1 av. p-acp, c-acp vvz: pp-f d n2 p-acp dt n1;
(4) sermon (DIV1)
8
Image 8
103
They are so full of labours there is no man can utter it: They Are so full of labours there is no man can utter it:
pns32 vbr av j pp-f n2 a-acp vbz dx n1 vmb vvi pn31:
(4) sermon (DIV1)
8
Image 8
104
and if so, what then are those things, all or most men magnifie so much? what are riches? what are honours? but even vanity of vanities & vexation of vaine spirits? And yee I may suspect (and not be uncharitable) these are two as great Idolls,
and if so, what then Are those things, all or most men magnify so much? what Are riches? what Are honours? but even vanity of vanities & vexation of vain spirits? And ye I may suspect (and not be uncharitable) these Are two as great Idols,
cc cs av, r-crq av vbr d n2, d cc ds n2 vvb av d? q-crq vbr n2? q-crq vbr n2? cc-acp av n1 pp-f n2 cc n1 pp-f j n2? cc pn22 pns11 vmb vvi (cc xx vbi j) d vbr crd p-acp j n2,
(4) sermon (DIV1)
8
Image 8
105
and as gracious in the estimation of most men as ever was Diana unto the Ephesians. Two Idols, I had almost said it were hard to suppose there might be found so many men in the world as have not bowed the knee unto one of them as there was (amongst Israel) that had not worshipped, that dominering Baal. And yet, alas!
and as gracious in the estimation of most men as ever was Diana unto the Ephesians. Two Idols, I had almost said it were hard to suppose there might be found so many men in the world as have not bowed the knee unto one of them as there was (among Israel) that had not worshipped, that domineering Baal. And yet, alas!
cc p-acp j p-acp dt n1 pp-f ds n2 p-acp av vbds np1 p-acp dt njp2. crd n2, pns11 vhd av vvn pn31 vbdr j pc-acp vvi a-acp vmd vbi vvn av d n2 p-acp dt n1 c-acp vhb xx vvn dt n1 p-acp crd pp-f pno32 p-acp a-acp vbds (p-acp np1) cst vhd xx vvn, cst j-vvg np1. cc av, uh!
(4) sermon (DIV1)
8
Image 8
106
what are riches? but (as it were) the excrements of nature, the bowels of the earth washed cleane, good of themselves for nothing,
what Are riches? but (as it were) the excrements of nature, the bowels of the earth washed clean, good of themselves for nothing,
q-crq vbr n2? cc-acp (c-acp pn31 vbdr) dt n2 pp-f n1, dt n2 pp-f dt n1 vvd av-j, j pp-f px32 c-acp pix,
(4) sermon (DIV1)
8
Image 8
107
except as dung, to be spread abroad. Have they not wings, flie they not away often? and then, alas!
except as dung, to be spread abroad. Have they not wings, fly they not away often? and then, alas!
c-acp c-acp n1, pc-acp vbi vvn av. vhb pns32 xx n2, vvb pns32 xx av av? cc av, uh!
(4) sermon (DIV1)
8
Image 8
108
what vexation? as much griefe in the losing, as ever there was either labour before, in the getting;
what vexation? as much grief in the losing, as ever there was either labour before, in the getting;
q-crq n1? p-acp d n1 p-acp dt vvg, c-acp av a-acp vbds d n1 a-acp, p-acp dt n-vvg;
(4) sermon (DIV1)
8
Image 8
109
or anxiety and care in the keeping.
or anxiety and care in the keeping.
cc n1 cc n1 p-acp dt n-vvg.
(4) sermon (DIV1)
8
Image 8
110
I am ashamed, Canaans curse should now adayes bee thought no curse, when as so many make themselves Servants of servants: even are more devoted slaves, unto their Kings coine;
I am ashamed, Canaans curse should now adays be Thought no curse, when as so many make themselves Servants of Servants: even Are more devoted slaves, unto their Kings coin;
pns11 vbm j, njp2 vvi vmd av av vbi vvn dx n1, c-crq c-acp av d vvb px32 n2 pp-f n2: av vbr av-dc j-vvn n2, p-acp po32 ng1 n1;
(4) sermon (DIV1)
8
Image 8
111
than otherwise subject, unto his Crowne. I am ashamed, we should speake, as we doe: when as commonly wee say of a man that hath lost his meanes, alas! he is undone: as if they made him.
than otherwise Subject, unto his Crown. I am ashamed, we should speak, as we do: when as commonly we say of a man that hath lost his means, alas! he is undone: as if they made him.
cs av j-jn, p-acp po31 n1. pns11 vbm j, pns12 vmd vvi, c-acp pns12 vdb: c-crq c-acp av-j pns12 vvb pp-f dt n1 cst vhz vvn po31 n2, uh! pns31 vbz vvn: c-acp cs pns32 vvd pno31.
(4) sermon (DIV1)
8
Image 8
112
I am ashamed any should esteeme those Goods, which (as Saint Austine urgeth) make many men worse, few or none better.
I am ashamed any should esteem those Goods, which (as Saint Augustine urges) make many men Worse, few or none better.
pns11 vbm j d vmd vvi d n2-j, r-crq (c-acp n1 np1 vvz) vvb d n2 av-jc, d cc pix jc.
(4) sermon (DIV1)
8
Image 8
113
As Iobs freinds, are they not miserable comforters: since it is not in the power of a purple gowne, to preserue any mans backe from a-like-spotted-feaver:
As Jobs Friends, Are they not miserable Comforters: since it is not in the power of a purple gown, to preserve any men back from a-like-spotted-feaver:
p-acp n2 n2, vbr pns32 xx j n2: c-acp pn31 vbz xx p-acp dt n1 pp-f dt j-jn n1, pc-acp vvi d ng1 n1 p-acp n1:
(4) sermon (DIV1)
8
Image 8
114
no more than can a crowne of gold, cure the head-ach: or a Noble Garter, prevent the gout.
no more than can a crown of gold, cure the headache: or a Noble Garter, prevent the gout.
dx av-dc cs vmb dt n1 pp-f n1, vvb dt n1: cc dt j n1, vvb dt n1.
(4) sermon (DIV1)
8
Image 8
115
And are Honours a lesse vanity, thinke you, or a lesse vexation? How ordinarily may wee see, the greatest Favorites sometimes vp,
And Are Honours a less vanity, think you, or a less vexation? How ordinarily may we see, the greatest Favorites sometime up,
cc vbr ng1 pp-f av-dc n1, vvb pn22, cc dt dc n1? c-crq av-j vmb pns12 vvi, dt js n2 av a-acp,
(4) sermon (DIV1)
8
Image 8
116
and somtimes downe, tossed, as it were bals at Tennis? Even when as they are at the highest,
and sometimes down, tossed, as it were Balls At tennis? Even when as they Are At the highest,
cc av a-acp, vvn, c-acp pn31 vbdr n2 p-acp n1? av c-crq c-acp pns32 vbr p-acp dt js,
(4) sermon (DIV1)
8
Image 8
117
how are they faine to borrow other mens imaginations, to thinke themselves happie? Many might I recount, and speake of:
how Are they feign to borrow other men's Imaginations, to think themselves happy? Many might I recount, and speak of:
q-crq vbr pns32 av-j pc-acp vvi j-jn ng2 n2, pc-acp vvi px32 j? av-d vmd pns11 vvi, cc vvi pp-f:
(4) sermon (DIV1)
8
Image 8
118
whose Moone hath beene eclypsed at the full, and their Sunne set at Nooneday. But of all, memorable (me thinkes) is the storie of Haman: who sets,
whose Moon hath been eclipsed At the full, and their Sun Set At Noonday. But of all, memorable (me thinks) is the story of Haman: who sets,
r-crq n1 vhz vbn vvn p-acp dt j, cc po32 n1 vvn p-acp n1. p-acp pp-f d, j (pno11 vvz) vbz dt n1 pp-f np1: r-crq vvz,
(4) sermon (DIV1)
8
Image 8
119
and feasts to day with the King and the Queene:
and feasts to day with the King and the Queen:
cc n2 p-acp n1 p-acp dt n1 cc dt n1:
(4) sermon (DIV1)
8
Image 8
120
yet to morrow is hee hung vp, for food (as it were) unto the fowles of the ayre.
yet to morrow is he hung up, for food (as it were) unto the fowls of the air.
av p-acp n1 vbz pns31 vvn a-acp, p-acp n1 (c-acp pn31 vbdr) p-acp dt n2 pp-f dt n1.
(4) sermon (DIV1)
8
Image 8
121
Not to speake of Iacob, or what it is, we may reade of him: how it was he beheld Labans countenance:
Not to speak of Iacob, or what it is, we may read of him: how it was he beheld Labans countenance:
xx pc-acp vvi pp-f np1, cc r-crq pn31 vbz, pns12 vmb vvi pp-f pno31: c-crq pn31 vbds pns31 vvd npg1 n1:
(4) sermon (DIV1)
8
Image 8
122
and it was not towards him as the day before. Why trouble wee our selves.
and it was not towards him as the day before. Why trouble we our selves.
cc pn31 vbds xx p-acp pno31 p-acp dt n1 a-acp. q-crq n1 pns12 po12 n2.
(4) sermon (DIV1)
8
Image 8
123
It is certaine, there is no Masters, no Vncles, no Fathers, any mans Favour, but may be lost in one day, wee see.
It is certain, there is no Masters, no Uncle's, no Father's, any men Favour, but may be lost in one day, we see.
pn31 vbz j, pc-acp vbz dx n2, uh-dx ng1, dx n2, d ng1 n1, cc-acp vmb vbi vvn p-acp crd n1, pns12 vvb.
(4) sermon (DIV1)
8
Image 8
124
So that, as are Riches, so are Honours; even a d•gree more vaine:
So that, as Are Riches, so Are Honours; even a d•gree more vain:
av cst, c-acp vbr n2, av vbr ng1; av dt n1 av-dc j:
(4) sermon (DIV1)
8
Image 8
125
for that, honor in honorante, our honours are alwayes in other mens hands who may withdraw,
for that, honour in Honorante, our honours Are always in other men's hands who may withdraw,
c-acp cst, n1 p-acp j, po12 n2 vbr av p-acp j-jn ng2 n2 r-crq vmb vvi,
(4) sermon (DIV1)
8
Image 8
126
or withhold, them as they please ▪ may wee not then conclude this our Survay of the world; and say of it:
or withhold, them as they please ▪ may we not then conclude this our Survey of the world; and say of it:
cc vvi, pno32 p-acp pns32 vvb ▪ vmb pns12 xx av vvi d po12 vvb pp-f dt n1; cc vvb pp-f pn31:
(4) sermon (DIV1)
8
Image 8
127
not as the Divell, all this power of the world, but, as Solomon more truely;
not as the devil, all this power of the world, but, as Solomon more truly;
xx c-acp dt n1, d d n1 pp-f dt n1, p-acp, c-acp np1 av-dc av-j;
(4) sermon (DIV1)
8
Image 8
128
Vanity of Vanities, all is Vanity, even Vanity of Vanityes is this whole world compared unto mans Soule.Vanity of Vanities, all is Vanity, even Vanity of Vanities is this Whole world compared unto men Soul.
n1 pp-f n2, d vbz n1, av n1 pp-f n2 vbz d j-jn n1 vvn p-acp ng1 n1.
(4) sermon (DIV1)
8
Image 8
129
Which, if there be any desire to know, what it is: I must needs answere such a man, as one did him;
Which, if there be any desire to know, what it is: I must needs answer such a man, as one did him;
r-crq, cs pc-acp vbb d n1 pc-acp vvi, r-crq pn31 vbz: pns11 vmb av vvi d dt n1, c-acp pi vdd pno31;
(4) sermon (DIV1)
9
Image 8
130
who would needs know, what God was give me time, and I will tell thee: and when hee asked him againe and againe;
who would needs know, what God was give me time, and I will tell thee: and when he asked him again and again;
q-crq vmd av vvi, r-crq np1 vbds vvi pno11 n1, cc pns11 vmb vvi pno21: cc c-crq pns31 vvd pno31 av cc av;
(4) sermon (DIV1)
9
Image 8
131
still, give me time, and I will tell thee. For, no more, then the eye of man can see it selfe;
still, give me time, and I will tell thee. For, no more, then the eye of man can see it self;
av, vvb pno11 n1, cc pns11 vmb vvi pno21. p-acp, av-dx av-dc, cs dt n1 pp-f n1 vmb vvi pn31 n1;
(4) sermon (DIV1)
9
Image 8
132
no more is it possible our understanding should ever understand it selfe. And yet if it may suffice, to describe that, I may not define;
no more is it possible our understanding should ever understand it self. And yet if it may suffice, to describe that, I may not define;
dx dc vbz pn31 j po12 n1 vmd av vvi pn31 n1. cc av cs pn31 vmb vvi, pc-acp vvi d, pns11 vmb xx vvi;
(4) sermon (DIV1)
9
Image 8
133
The Soule it is a substance, invisible and spirituall indivisible and incorporeall, incomprehensible and eternall — plena Deo, similisque Creanti:
The Soul it is a substance, invisible and spiritual indivisible and incorporeal, incomprehensible and Eternal — plena God, similisque Creanti:
dt n1 pn31 vbz dt n1, j cc j j cc j, j cc j — fw-la fw-la, fw-la fw-la:
(4) sermon (DIV1)
9
Image 8
134
saith Prudentius. St. Bernard, doubts not to say; It is not so much a heavenly Substance, as heaven it selfe, in substance.
Says Prudentius. Saint Bernard, doubts not to say; It is not so much a heavenly Substance, as heaven it self, in substance.
vvz np1. n1 np1, vvz xx pc-acp vvi; pn31 vbz xx av av-d dt j n1, c-acp n1 pn31 n1, p-acp n1.
(4) sermon (DIV1)
9
Image 8
135
And St. Austin, he compares it, to that blessed Trinity; for as there are three in one, and one in three:
And Saint Austin, he compares it, to that blessed Trinity; for as there Are three in one, and one in three:
np1 n1 np1, pns31 vvz pn31, p-acp cst j-vvn np1; p-acp c-acp pc-acp vbr crd p-acp crd, cc pi p-acp crd:
(4) sermon (DIV1)
9
Image 8
136
so are there in the Soule of man three Faculties and yet but one Soule: Three in one and one in three:
so Are there in the Soul of man three Faculties and yet but one Soul: Three in one and one in three:
av vbr pc-acp p-acp dt n1 pp-f n1 crd n2 cc av p-acp crd n1: crd p-acp crd cc crd p-acp crd:
(4) sermon (DIV1)
9
Image 8
137
though, I must confesse, betwixt the former, and this latter; God and our Soules, there is an incomprehensible distance of glory.
though, I must confess, betwixt the former, and this latter; God and our Souls, there is an incomprehensible distance of glory.
c-acp, pns11 vmb vvi, p-acp dt j, cc d d; np1 cc po12 n2, pc-acp vbz dt j n1 pp-f n1.
(4) sermon (DIV1)
9
Image 8
138
Very Heathen have acknowledged it a Particle of Divine Breath, a branch of the Deity, not to be compared with any thing (as Cicero thinks) except God himselfe.
Very Heathen have acknowledged it a Particle of Divine Breath, a branch of the Deity, not to be compared with any thing (as Cicero thinks) except God himself.
j j-jn vhb vvn pn31 dt n1 pp-f j-jn n1, dt n1 pp-f dt n1, xx pc-acp vbi vvn p-acp d n1 (c-acp np1 vvz) c-acp np1 px31.
(4) sermon (DIV1)
9
Image 8
139
But of all, me thinkes, a moderne writer of our owne, most emphatically calls it;
But of all, me thinks, a modern writer of our own, most emphatically calls it;
p-acp pp-f d, pno11 vvz, dt j n1 pp-f po12 d, av-ds av-j vvz pn31;
(4) sermon (DIV1)
9
Image 8
140
a Riverling of that divine Spring, who brake not his selfe-essence or Triple-vnity, yet afforded us this portion:
a Riverling of that divine Spring, who brake not his selfe-essence or Triple-unity, yet afforded us this portion:
dt n1 pp-f d j-jn n1, r-crq vvd xx po31 n1 cc n1, av vvd pno12 d n1:
(4) sermon (DIV1)
9
Image 8
141
even breathed into man these pure qualities.
even breathed into man these pure qualities.
av vvn p-acp n1 d j n2.
(4) sermon (DIV1)
9
Image 8
142
Of which before we speake, forasmuch as the worke is oftentimes esteemed the more, for the workemans sake:
Of which before we speak, forasmuch as the work is oftentimes esteemed the more, for the workman's sake:
pp-f r-crq c-acp pns12 vvb, av c-acp dt n1 vbz av vvn dt av-dc, p-acp dt ng1 n1:
(4) sermon (DIV1)
9
Image 8
143
give me leave, to put you in minde, the Authour of them was God. And was not hee the creatour of the world also? True:
give me leave, to put you in mind, the Author of them was God. And was not he the creator of the world also? True:
vvb pno11 vvi, pc-acp vvi pn22 p-acp n1, dt n1 pp-f pno32 vbds np1. cc vbds xx pns31 dt n1 pp-f dt n1 av? j:
(4) sermon (DIV1)
9
Image 8
144
but after a different manner, matter, modell, made he man. For it is observable; God spake the word, and the very heavens they were made:
but After a different manner, matter, model, made he man. For it is observable; God spoke the word, and the very heavens they were made:
cc-acp p-acp dt j n1, n1, n1, vvd pns31 n1. p-acp pn31 vbz j; np1 vvd dt n1, cc dt j n2 pns32 vbdr vvd:
(4) sermon (DIV1)
9
Image 8
145
he commanded and they were created: he sayed but, let there be light, and there was light.
he commanded and they were created: he said but, let there be Light, and there was Light.
pns31 vvd cc pns32 vbdr vvn: pns31 vvd p-acp, vvb pc-acp vbi j, cc a-acp vbds j.
(4) sermon (DIV1)
9
Image 8
146
I will not trouble you, with that perplexed controversie of the Schoole:
I will not trouble you, with that perplexed controversy of the School:
pns11 vmb xx vvi pn22, p-acp cst j-vvn n1 pp-f dt n1:
(4) sermon (DIV1)
9
Image 8
147
whether by light wee are to understand the Angells, yea or no? sufficient it may bee, that if so:
whither by Light we Are to understand the Angels, yea or no? sufficient it may be, that if so:
cs p-acp n1 pns12 vbr pc-acp vvi dt n2, uh cc uh-dx? j pn31 vmb vbi, cst cs av:
(4) sermon (DIV1)
9
Image 8
148
then were the Angells themselves created, by the speaking of one word: & that word was (as Divines say) but a thought of the Deity.
then were the Angels themselves created, by the speaking of one word: & that word was (as Divines say) but a Thought of the Deity.
av vbdr dt n2 px32 vvd, p-acp dt n-vvg pp-f crd n1: cc d n1 vbds (p-acp n2-jn vvb) p-acp dt n1 pp-f dt n1.
(4) sermon (DIV1)
9
Image 8
149
Which being about to make man, how doth it goe about (as it were) to call a councell:
Which being about to make man, how does it go about (as it were) to call a council:
r-crq vbg a-acp pc-acp vvi n1, q-crq vdz pn31 vvi a-acp (c-acp pn31 vbdr) pc-acp vvi dt n1:
(4) sermon (DIV1)
9
Image 8
150
Let us make man, yea and in our image, after our likenesse.
Let us make man, yea and in our image, After our likeness.
vvb pno12 vvi n1, uh cc p-acp po12 n1, p-acp po12 n1.
(4) sermon (DIV1)
9
Image 8
151
So created God man in his own Image (saith Moses ) in the Image of God created he him.
So created God man in his own Image (Says Moses) in the Image of God created he him.
np1 vvn np1 n1 p-acp po31 d n1 (vvz np1) p-acp dt n1 pp-f np1 vvd pns31 pno31.
(4) sermon (DIV1)
9
Image 8
152
The Lord God formed man of the dust of the ground, and breathed into his nostrills the breath of life,
The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life,
dt n1 np1 vvn n1 pp-f dt n1 pp-f dt n1, cc vvd p-acp po31 n2 dt n1 pp-f n1,
(4) sermon (DIV1)
9
Image 8
153
and man became a living Soule. now who knowes not, it is the glory of an earthly King;
and man became a living Soul. now who knows not, it is the glory of an earthly King;
cc n1 vvd dt j-vvg n1. av r-crq vvz xx, pn31 vbz dt n1 pp-f dt j n1;
(4) sermon (DIV1)
9
Image 8
154
not to stampe with his Image or environe with his superscription any peece, but of the choisest mettalls, as are siluer and golde:
not to stamp with his Image or environe with his superscription any piece, but of the Choicest metals, as Are silver and gold:
xx pc-acp vvi p-acp po31 n1 cc vvi p-acp po31 n1 d n1, cc-acp pp-f dt js n2, c-acp vbr n1 cc n1:
(4) sermon (DIV1)
9
Image 8
155
and if so, what thinke we of our Soules, Gods owne Image, Gods owne superscription? had wee no other, it were, argument sufficient to procure mans excellency above all other creatures.
and if so, what think we of our Souls, God's own Image, God's own superscription? had we no other, it were, argument sufficient to procure men excellency above all other creatures.
cc cs av, q-crq vvb pns12 pp-f po12 n2, n2 d n1, n2 d n1? vhd pns12 dx j-jn, pn31 vbdr, n1 j pc-acp vvi ng1 n1 p-acp d j-jn n2.
(4) sermon (DIV1)
9
Image 8
156
Especially if St. Austins opinion, be true, that a fly, forasmuch as it hath life, farre exceeds, in dignity of nature, the very sunne it selfe.
Especially if Saint Austins opinion, be true, that a fly, forasmuch as it hath life, Far exceeds, in dignity of nature, the very sun it self.
av-j cs n1 npg1 n1, vbb j, cst dt n1, av c-acp pn31 vhz n1, av-j vvz, p-acp n1 pp-f n1, dt j n1 pn31 n1.
(4) sermon (DIV1)
9
Image 8
157
And if so, what is man? how surpassing excellent is hee, that hath a reasonable soule: understanding, memory, will and affections:
And if so, what is man? how surpassing excellent is he, that hath a reasonable soul: understanding, memory, will and affections:
cc cs av, q-crq vbz n1? c-crq vvg j vbz pns31, cst vhz dt j n1: n1, n1, n1 cc n2:
(4) sermon (DIV1)
9
Image 8
158
each of them more worth then a world. Oh then, give me leave, to unfold this curious peece of Tapistrie:
each of them more worth then a world. O then, give me leave, to unfold this curious piece of Tapestry:
d pp-f pno32 av-dc j cs dt n1. uh av, vvb pno11 vvi, pc-acp vvi d j n1 pp-f n1:
(4) sermon (DIV1)
9
Image 8
159
or, as it were, take asunder this watch:
or, as it were, take asunder this watch:
cc, c-acp pn31 vbdr, vvb av d n1:
(4) sermon (DIV1)
9
Image 8
160
even that so yee may the better perceive the rarity of this worke, by viewing (as it were) each wheele by it selfe.
even that so ye may the better perceive the rarity of this work, by viewing (as it were) each wheel by it self.
av cst av pn22 vmb dt av-jc vvi dt n1 pp-f d n1, p-acp vvg (c-acp pn31 vbdr) d n1 p-acp pn31 n1.
(4) sermon (DIV1)
9
Image 8
161
As if the understanding alone were (as the whole soule) All in all, and All in every part, not onely of the body,
As if the understanding alone were (as the Whole soul) All in all, and All in every part, not only of the body,
c-acp cs dt n1 av-j vbdr (c-acp dt j-jn n1) d p-acp d, cc d p-acp d n1, xx av-j pp-f dt n1,
(4) sermon (DIV1)
10
Image 8
162
but even of the world, it is admirable to consider how, mounted on the wings of contemplation, it approves a Godhead, and proves there are Angells: It discourseth of their Hierarchies:
but even of the world, it is admirable to Consider how, mounted on the wings of contemplation, it approves a Godhead, and Proves there Are Angels: It discourseth of their Hierarchies:
cc-acp av pp-f dt n1, pn31 vbz j pc-acp vvi c-crq, vvn p-acp dt n2 pp-f n1, pn31 vvz dt n1, cc vvz a-acp vbr n2: pn31 vvz pp-f po32 n2:
(4) sermon (DIV1)
10
Image 8
163
as also, of those highest spheares and their motions: of the sunne, the moone, and the starres;
as also, of those highest spheres and their motions: of the sun, the moon, and the Stars;
c-acp av, pp-f d js n2 cc po32 n2: pp-f dt n1, dt n1, cc dt n2;
(4) sermon (DIV1)
10
Image 8
164
their number, distances, and differing paces, together with their influence:
their number, distances, and differing paces, together with their influence:
po32 n1, n2, cc vvg n2, av p-acp po32 n1:
(4) sermon (DIV1)
10
Image 8
165
of the original of Windes, Lightning, Thunder Haile, Snow, Raine, Ice, Blazing-starres, Pestilences, even as if it had had the heading of such like Gods arrowes,
of the original of Winds, Lightning, Thunder Hail, Snow, Rain, Ice, Blazing-stars, Pestilences, even as if it had had the heading of such like God's arrows,
pp-f dt n-jn pp-f n2, n1, vvb n1, n1, n1, n1, n2, n2, av c-acp cs pn31 vhd vhn dt vvg pp-f d j ng1 n2,
(4) sermon (DIV1)
10
Image 8
166
or the charging of suchlike his murdering peeces.
or the charging of suchlike his murdering Pieces.
cc dt vvg pp-f j po31 j-vvg n2.
(4) sermon (DIV1)
10
Image 8
167
And is not understanding alone then, worth a world, that is thus able to discourse of of more,
And is not understanding alone then, worth a world, that is thus able to discourse of of more,
cc vbz xx vvg av-j av, j dt n1, cst vbz av j p-acp n1 pp-f pp-f av-dc,
(4) sermon (DIV1)
10
Image 8
168
then Ptolomy, Plato, Pliny, Plutarh, even Salomon himselfe ever spake: and yet is understanding but one part of mans Soule:
then Ptolemy, Plato, pliny, Plutarh, even Solomon himself ever spoke: and yet is understanding but one part of men Soul:
av np1, np1, np1, n1, av np1 px31 av vvd: cc av vbz vvg p-acp crd n1 pp-f ng1 n1:
(4) sermon (DIV1)
10
Image 8
169
which, I will not now controvert, whether it lodge in heart or in the braine chiefly.
which, I will not now controvert, whither it lodge in heart or in the brain chiefly.
r-crq, pns11 vmb xx av j, cs pn31 vvb p-acp n1 cc p-acp dt n1 av-jn.
(4) sermon (DIV1)
10
Image 8
170
Wee are wont to to admire in great houses, at the multitude of lodgings:
we Are wont to to admire in great houses, At the multitude of lodgings:
pns12 vbr j p-acp pc-acp vvi p-acp j n2, p-acp dt n1 pp-f n2:
(4) sermon (DIV1)
10
Image 8
171
and if so, what thinke we of the memory of man, copped up (as it were) in so small a roome,
and if so, what think we of the memory of man, copped up (as it were) in so small a room,
cc cs av, q-crq vvb pns12 pp-f dt n1 pp-f n1, vvn a-acp (c-acp pn31 vbdr) p-acp av j dt n1,
(4) sermon (DIV1)
10
Image 8
172
as is the conceavity of mans skull? & yet how many whole volmues doth it containe:
as is the conceavity of men skull? & yet how many Whole volmues does it contain:
c-acp vbz dt n1 pp-f ng1 n1? cc av c-crq d j-jn n2 vdz pn31 vvi:
(4) sermon (DIV1)
10
Image 8
173
how many histories of things done before, and even since Noahs floud? how many different languages? what a numberlesse number of words? not to speake of Methridates, as famous for his memory as his medecines:
how many histories of things done before, and even since Noahs flood? how many different languages? what a numberless number of words? not to speak of Mithridates, as famous for his memory as his medicines:
c-crq d n2 pp-f n2 vdn p-acp, cc av c-acp npg1 n1? q-crq d j n2? q-crq dt j n1 pp-f n2? xx pc-acp vvi pp-f np1, p-acp j c-acp po31 n1 p-acp po31 n2:
(4) sermon (DIV1)
10
Image 8
174
nor how Seneca was able to repeate. Pyrrhus, Cyrus, Caesar are to this day remembered for their memories:
nor how Senecca was able to repeat. Phyrrhus, Cyrus, Caesar Are to this day remembered for their memories:
ccx uh-crq np1 vbds j pc-acp vvi. np1, np1, np1 vbr p-acp d n1 vvn p-acp po32 n2:
(4) sermon (DIV1)
10
Image 8
175
as also is hee that could easily salute every man in Rome by his own name.
as also is he that could Easily salute every man in Room by his own name.
c-acp av vbz pns31 cst vmd av-j vvi d n1 p-acp vvb p-acp po31 d n1.
(4) sermon (DIV1)
10
Image 8
176
And is not memory alone then worth a world? and yet, is memory, but one part of mans Soule.
And is not memory alone then worth a world? and yet, is memory, but one part of men Soul.
cc vbz xx n1 av-j av j dt n1? cc av, vbz n1, cc-acp crd n1 pp-f ng1 n1.
(4) sermon (DIV1)
10
Image 8
177
What should I say, of the will of man? what of the power of his affections? It were idle to discourse (as Poets) of love:
What should I say, of the will of man? what of the power of his affections? It were idle to discourse (as Poets) of love:
q-crq vmd pns11 vvi, pp-f dt n1 pp-f n1? q-crq pp-f dt n1 pp-f po31 n2? pn31 vbdr j pc-acp vvi (c-acp n2) pp-f n1:
(4) sermon (DIV1)
11
Image 8
178
and as for the wrath of man (we know, it) worketh not the righteousnesse of God.
and as for the wrath of man (we know, it) works not the righteousness of God.
cc c-acp p-acp dt n1 pp-f n1 (pns12 vvb, pn31) vvz xx dt n1 pp-f np1.
(4) sermon (DIV1)
11
Image 8
179
I will not therefore of naturall but spirituall affections. Oh the power of divine Love!
I will not Therefore of natural but spiritual affections. O the power of divine Love!
pns11 vmb xx av pp-f j p-acp j n2. uh dt n1 pp-f j-jn vvb!
(4) sermon (DIV1)
11
Image 8
180
shew mee such a peece, if you can, as the Canticles of Salomon. What are not, affections sanctified, able to doe? a greater victory than for a man to overcome himselfe there cannot be.
show me such a piece, if you can, as the Canticles of Solomon. What Are not, affections sanctified, able to do? a greater victory than for a man to overcome himself there cannot be.
vvb pno11 d dt n1, cs pn22 vmb, c-acp dt n2 pp-f np1. q-crq vbr xx, n2 vvn, j pc-acp vdi? dt jc n1 cs p-acp dt n1 pc-acp vvi px31 a-acp vmbx vbi.
(4) sermon (DIV1)
11
Image 8
181
Any man may sooner hate father, and mother, give all hee hath to the poore, yeeld up his body to be burnt,
Any man may sooner hate father, and mother, give all he hath to the poor, yield up his body to be burned,
d n1 vmb av-c vvi n1, cc n1, vvb d pns31 vhz p-acp dt j, vvb a-acp po31 n1 pc-acp vbi vvn,
(4) sermon (DIV1)
11
Image 8
182
and suffer any thing, rather then deny himselfe: and yet a sanctified will, can not only doe this, but all things else; impossible to flesh and bloud:
and suffer any thing, rather then deny himself: and yet a sanctified will, can not only do this, but all things Else; impossible to Flesh and blood:
cc vvi d n1, av-c cs vvb px31: cc av dt j-vvn n1, vmb xx av-j vdi d, cc-acp d n2 av; j p-acp n1 cc n1:
(4) sermon (DIV1)
11
Image 8
183
even not render evill for evill unto any man, but ever follow that which is good. Rejoycing evermore; praying without ceasing: In every thing, giving thankes;
even not render evil for evil unto any man, but ever follow that which is good. Rejoicing evermore; praying without ceasing: In every thing, giving thanks;
av xx vvi j-jn p-acp j-jn p-acp d n1, cc-acp av vvi d r-crq vbz j. vvg av; vvg p-acp vvg: p-acp d n1, vvg n2;
(4) sermon (DIV1)
11
Image 8
184
quenching not the Spirit, despising not Prophecyings, abstaining from all appearance of evill. And may wee not then, as devout St. Bernard, exclaime; admiring at such a Creature:quenching not the Spirit, despising not Prophesyings, abstaining from all appearance of evil. And may we not then, as devout Saint Bernard, exclaim; admiring At such a Creature:
vvg xx dt n1, vvg xx n2-vvg, vvg p-acp d n1 pp-f n-jn. cc vmb pns12 xx av, c-acp j n1 np1, vvb; vvg p-acp d dt n1:
(4) sermon (DIV1)
11
Image 8
185
O Dei imagine insignita, decorata similitudine, redempta sanguine, desponsat a fide, dotata Spiritu, deputata cum Angelis. O Dei imagine insignita, decorata Similitude, redempta sanguine, desponsat a fide, dotata Spiritu, deputata cum Angels.
fw-la fw-la vvb fw-la, fw-la fw-la, fw-la fw-la, fw-la dt fw-la, fw-la fw-la, fw-la fw-la np1.
(4) sermon (DIV1)
11
Image 8
186
I would english it, but that I may not: I am affrayed these things are too glorious for tender eyes.
I would english it, but that I may not: I am afraid these things Are too glorious for tender eyes.
pns11 vmd jp pn31, cc-acp cst pns11 vmb xx: pns11 vbm j d n2 vbr av j c-acp j n2.
(4) sermon (DIV1)
11
Image 8
187
And if so, yet may wee behold the Sunne by reflection;
And if so, yet may we behold the Sun by reflection;
cc cs av, av vmb pns12 vvi dt n1 p-acp n1;
(4) sermon (DIV1)
11
Image 8
188
even our selves in a glasse, as it were, by observing the operations of our Soules;
even our selves in a glass, as it were, by observing the operations of our Souls;
av po12 n2 p-acp dt n1, c-acp pn31 vbdr, p-acp vvg dt n2 pp-f po12 n2;
(4) sermon (DIV1)
11
Image 8
189
and those sundry transcendent inventions of their wit. Their wit, I sayed; for, alas!
and those sundry transcendent Inventions of their wit. Their wit, I said; for, alas!
cc d j j n2 pp-f po32 n1. po32 n1, pns11 vvd; p-acp, uh!
(4) sermon (DIV1)
11
Image 8
190
the body of it selfe what is it, but, a massilumpe of flesh, a conglutination of dust, than which haud viliusster quilnium: saith St. Bernard. All purer Exhalations, they are breathed out by this blast;
the body of it self what is it, but, a massilumpe of Flesh, a conglutination of dust, than which haud viliusster quilnium: Says Saint Bernard. All Purer Exhalations, they Are breathed out by this blast;
dt n1 pp-f pn31 n1 q-crq vbz pn31, cc-acp, dt j pp-f n1, dt n1 pp-f n1, cs r-crq fw-la fw-la fw-la: vvz n1 np1. av-d jc n2, pns32 vbr vvn av p-acp d n1;
(4) sermon (DIV1)
11
Image 8
191
at first breathed in, by God and his Spirit of wisedome.
At First breathed in, by God and his Spirit of Wisdom.
p-acp ord vvd p-acp, p-acp np1 cc po31 n1 pp-f n1.
(4) sermon (DIV1)
11
Image 8
192
Whereby were men moved to search after those hidden treasures of knowledge, both of all arts and sciences.
Whereby were men moved to search After those hidden treasures of knowledge, both of all arts and sciences.
q-crq vbdr n2 vvn pc-acp vvi p-acp d j-vvn n2 pp-f n1, d pp-f d n2 cc n2.
(4) sermon (DIV1)
11
Image 8
193
Not to speake of those many things Polydor Virgill hath written so largely.
Not to speak of those many things Polydore Virgil hath written so largely.
xx pc-acp vvi pp-f d d n2 np1 np1 vhz vvn av av-j.
(4) sermon (DIV1)
11
Image 8
194
Who hath not read of, Iabel, Iubel, Tubal-Cain, and their exquisite workemanshippe that built Salomons Temple? who hath not heard of Myrons mare? Zeuxis shoales of birds? Apelles Venus? Archimides Sphaere? Archytas flying pigeon made of wood? Regimontanus admired inuention of an Eagle attending the Emperour unto Noremberg? that King of Persiah's heaven of glasse? Ferdinands heavens of silver, alwayes moving? Not to speake of Briareus burning glasse;
Who hath not read of, Iabel, Iubel, Tubal-Cain, and their exquisite workmanship that built Solomon's Temple? who hath not herd of Myrons mare? Zeuxis shoals of Birds? Apelles Venus? Archimedes Sphere? Archytas flying pigeon made of wood? Regimontanus admired invention of an Eagl attending the Emperor unto Nuremberg? that King of Persiah's heaven of glass? Ferdinands heavens of silver, always moving? Not to speak of Briareus burning glass;
r-crq vhz xx vvn pp-f, np1, np1, np1, cc po32 j n1 cst vvd np1 n1? q-crq vhz xx vvn pp-f j n1? np1 n2 pp-f n2? np1 np1? np1 n1? np1 vvg n1 vvn pp-f n1? np1 vvn n1 pp-f dt n1 vvg dt n1 p-acp np1? cst n1 pp-f npg1 n1 pp-f n1? npg1 n2 pp-f n1, av vvg? xx pc-acp vvi pp-f np1 vvg n1;
(4) sermon (DIV1)
11
Image 8
195
or that Clock at Straesboug: or Cannons imitating so neere Gods voyce of Thunder, Indians wonder not more at Episteling, than I at the art of Printing.
or that Clock At Straesboug: or Cannons imitating so near God's voice of Thunder, Indians wonder not more At Episteling, than I At the art of Printing.
cc d n1 p-acp j: cc n2 vvg av av-j npg1 n1 pp-f n1, np1 vvb xx dc p-acp vvg, cs pns11 p-acp dt n1 pp-f vvg.
(4) sermon (DIV1)
11
Image 8
196
Not to speake of any, of our many Catheralls, so admired.
Not to speak of any, of our many Catheralls, so admired.
xx pc-acp vvi pp-f d, pp-f po12 d n2, av vvn.
(4) sermon (DIV1)
11
Image 8
197
I have seene, a Perpetuum mobile, made of a round glasse full of water, ebbing and flowing as the sea:
I have seen, a Perpetuum mobile, made of a round glass full of water, ebbing and flowing as the sea:
pns11 vhb vvn, dt fw-la j, vvn pp-f dt j n1 j pp-f n1, vvg cc vvg p-acp dt n1:
(4) sermon (DIV1)
11
Image 8
198
a payre of Virginalls that would have played, if but a hot hand had beene held over them.
a pair of Virginals that would have played, if but a hight hand had been held over them.
dt n1 pp-f n2 cst vmd vhi vvn, cs p-acp dt j n1 vhd vbn vvn p-acp pno32.
(4) sermon (DIV1)
11
Image 8
199
Others I have heard tell, of two hundred standing cuppes in one pepper corne.
Others I have herd tell, of two hundred standing cups in one pepper corn.
n2-jn pns11 vhb vvn vvb, pp-f crd crd j-vvg n2 p-acp crd n1 n1.
(4) sermon (DIV1)
11
Image 8
200
And may wee not (among rarest inventions) remember our Prospectives, triangulary, and multiplying glasses? Not to speake particularly of liberall Arts. Is any science so admirable? What is that Soule then that invented it? But,
And may we not (among Rarest Inventions) Remember our Prospectives, triangulary, and multiplying glasses? Not to speak particularly of liberal Arts. Is any science so admirable? What is that Soul then that invented it? But,
cc vmb pns12 xx (p-acp js n2) vvb po12 n2-jn, j, cc j-vvg n2? xx pc-acp vvi av-jn pp-f j n2 vbz d n1 av j? q-crq vbz d n1 av cst vvd pn31? p-acp,
(4) sermon (DIV1)
11
Image 8
201
as one well, in pretio pretium nunc est:
as one well, in Precio Price nunc est:
c-acp pi av, p-acp fw-la fw-la fw-la fw-la:
(4) sermon (DIV1)
11
Image 8
202
as King Arthur of olde, so are most men unto this day wont to esteeme of things according to their prices:
as King Arthur of old, so Are most men unto this day wont to esteem of things according to their Princes:
p-acp n1 np1 pp-f j, av vbr av-ds n2 p-acp d n1 j pc-acp vvi pp-f n2 vvg p-acp po32 n2:
(4) sermon (DIV1)
11
Image 8
203
as if such were onely best, as cost most.
as if such were only best, as cost most.
c-acp cs d vbdr av-j js, c-acp n1 av-ds.
(4) sermon (DIV1)
11
Image 8
204
And if so, I can assure you our soules, are much more worth than the world.
And if so, I can assure you our Souls, Are much more worth than the world.
cc cs av, pns11 vmb vvi pn22 po12 n2, vbr av-d av-dc j cs dt n1.
(4) sermon (DIV1)
11
Image 8
205
Of which, ye may reade when it was lost in the Deluge; God onely remembred Noah, and the waters they returned into their severall channells.
Of which, you may read when it was lost in the Deluge; God only remembered Noah, and the waters they returned into their several channels.
pp-f r-crq, pn22 vmb vvi c-crq pn31 vbds vvn p-acp dt n1; np1 av-j vvn np1, cc dt n2 pns32 vvd p-acp po32 j n2.
(4) sermon (DIV1)
11
Image 8
206
But otherwise was it our soules being lost.
But otherwise was it our Souls being lost.
p-acp av vbds pn31 po12 n2 vbg vvn.
(4) sermon (DIV1)
11
Image 8
207
If I may so speake, Gods word (as it were) could not bee taken;
If I may so speak, God's word (as it were) could not be taken;
cs pns11 vmb av vvi, npg1 n1 (c-acp pn31 vbdr) vmd xx vbi vvn;
(4) sermon (DIV1)
11
Image 8
208
but himselfe, must come from heaven upon earth, and bee imprisoned, as it were, one thirty yeares in the flesh:
but himself, must come from heaven upon earth, and be imprisoned, as it were, one thirty Years in the Flesh:
cc-acp px31, vmb vvi p-acp n1 p-acp n1, cc vbi vvn, c-acp pn31 vbdr, crd crd n2 p-acp dt n1:
(4) sermon (DIV1)
11
Image 8
209
and yet not onely so, but in truth pay a ransome too: for the redemption of soules.
and yet not only so, but in truth pay a ransom too: for the redemption of Souls.
cc av xx av-j av, cc-acp p-acp n1 vvi dt n1 av: c-acp dt n1 pp-f n2.
(4) sermon (DIV1)
11
Image 8
210
A ransome, not of silver or gold, and yet are these two (like the sunne and the moone in the firmament) two such great Lights,
A ransom, not of silver or gold, and yet Are these two (like the sun and the moon in the firmament) two such great Lights,
dt n1, xx pp-f n1 cc n1, cc av vbr d crd (vvb dt n1 cc dt n1 p-acp dt n1) crd d j n2,
(4) sermon (DIV1)
11
Image 8
211
as that, with their exceeding lustre, they are able to dazzle most mens eyes in the world.
as that, with their exceeding lustre, they Are able to dazzle most men's eyes in the world.
c-acp d, p-acp po32 j-vvg n1, pns32 vbr j pc-acp vvi ds ng2 n2 p-acp dt n1.
(4) sermon (DIV1)
11
Image 8
212
And yet were not silver or gold, any ransome that could bee acceped for a soule:
And yet were not silver or gold, any ransom that could be acceped for a soul:
cc av vbdr xx n1 cc n1, d n1 cst vmd vbi vvn p-acp dt n1:
(4) sermon (DIV1)
11
Image 8
213
forasmuch as Corruptible, saith St. Peter. Wherefore also were you not redeemed, with them, but by blood,
forasmuch as Corruptible, Says Saint Peter. Wherefore also were you not redeemed, with them, but by blood,
av c-acp j, vvz n1 np1. c-crq av vbdr pn22 xx vvn, p-acp pno32, cc-acp p-acp n1,
(4) sermon (DIV1)
11
Image 8
214
even precious or honorable blood, blood of Christ:
even precious or honourable blood, blood of christ:
av j cc j n1, n1 pp-f np1:
(4) sermon (DIV1)
11
Image 8
215
Blood of God, saith St. Paul. And yet was not a drop of this bloud (as a man would have thought) sufficient: Blood of God, Says Saint Paul. And yet was not a drop of this blood (as a man would have Thought) sufficient:
n1 pp-f np1, vvz n1 np1. cc av vbds xx dt n1 pp-f d n1 (c-acp dt n1 vmd vhi vvn) j:
(4) sermon (DIV1)
11
Image 8
216
otherwise had Christ beene too prodigall in shedding it so often: even six severall time, for the redeeming of our soules:
otherwise had christ been too prodigal in shedding it so often: even six several time, for the redeeming of our Souls:
av vhd np1 vbn av j-jn p-acp vvg pn31 av av: av crd j n1, p-acp dt vvg pp-f po12 n2:
(4) sermon (DIV1)
11
Image 8
217
as first at his circumcision, that bloudy sacrament (for which Zippora called Moses a bloudy husband) there was bloud shed once, for the redemption of Soules.
as First At his circumcision, that bloody sacrament (for which Zipporah called Moses a bloody husband) there was blood shed once, for the redemption of Souls.
c-acp ord p-acp po31 n1, cst j n1 (p-acp r-crq fw-la vvn np1 dt j n1) a-acp vbds n1 vvn a-acp, p-acp dt n1 pp-f n2.
(4) sermon (DIV1)
11
Image 8
218
Secondly, in his Agony in the garden;
Secondly, in his Agony in the garden;
ord, p-acp po31 n1 p-acp dt n1;
(4) sermon (DIV1)
11
Image 8
219
when, though it were in the garden an open ayre, though it were in the night the coolest season,
when, though it were in the garden an open air, though it were in the night the Coolest season,
c-crq, cs pn31 vbdr p-acp dt n1 dt j n1, cs pn31 vbdr p-acp dt n1 dt vv2 n1,
(4) sermon (DIV1)
11
Image 8
220
and at such a time of the yeare (as that wee reade St. Peter warmed himselfe ) our Saviour sweats; and that not water, but bloud:
and At such a time of the year (as that we read Saint Peter warmed himself) our Saviour sweats; and that not water, but blood:
cc p-acp d dt n1 pp-f dt n1 (c-acp d pns12 vvb n1 np1 vvn px31) po12 n1 vvz; cc cst xx n1, cc-acp n1:
(4) sermon (DIV1)
11
Image 8
221
nor yet blouldy drops, but drops of bloud: there was bloud, precious and honorable bloud, shed a second time for the redemption of soules. Thirdly, in the Pretorian Hall:
nor yet blouldy drops, but drops of blood: there was blood, precious and honourable blood, shed a second time for the redemption of Souls. Thirdly, in the Praetorian Hall:
ccx av j n2, cc-acp n2 pp-f n1: a-acp vbds n1, j cc j n1, vvb dt ord n1 p-acp dt n1 pp-f n2. ord, p-acp dt jp n1:
(4) sermon (DIV1)
11
Image 8
222
when his skin was so torne with scourges, as that there was scarce flesh enough left to distinguish one lash, one gash from another: oh!
when his skin was so torn with scourges, as that there was scarce Flesh enough left to distinguish one lash, one gash from Another: o!
c-crq po31 n1 vbds av vvn p-acp vvz, c-acp cst a-acp vbds av-j n1 av-d vvn pc-acp vvi crd n1, crd n1 p-acp j-jn: uh!
(4) sermon (DIV1)
11
Image 8
223
there was bloud, precious and honorable bloud, bloud of Christ shed (a third third time) for the redemption of Soules.
there was blood, precious and honourable blood, blood of christ shed (a third third time) for the redemption of Souls.
pc-acp vbds n1, j cc j n1, n1 pp-f np1 vvd (dt ord ord n1) p-acp dt n1 pp-f n2.
(4) sermon (DIV1)
11
Image 8
224
Fourthly, whenas that crowne of thornes was fastened to his scull. Fifthly, when as his hands and his feete they were nayled to the crosse.
Fourthly, whenas that crown of thorns was fastened to his scull. Fifthly, when as his hands and his feet they were nailed to the cross.
ord, cs d n1 pp-f n2 vbds vvn p-acp po31 n1. ord, c-crq c-acp po31 n2 cc po31 n2 pns32 vbdr vvn p-acp dt n1.
(4) sermon (DIV1)
11
Image 8
225
Sixtly and lastly, when (through that channell the Soldiours speare had made in his side) then issued forth water and bloud:
Sixty and lastly, when (through that channel the Soldiers spear had made in his side) then issued forth water and blood:
ord cc ord, c-crq (p-acp d n1 dt ng1 n1 vhd vvn p-acp po31 n1) av vvd av n1 cc n1:
(4) sermon (DIV1)
11
Image 8
226
or (as Anatomizers observe) his very hearts bloud.
or (as Anatomizers observe) his very hearts blood.
cc (c-acp n2 vvb) po31 j ng1 n1.
(4) sermon (DIV1)
11
Image 8
227
Oh! there was bloud indeed, bloud of Christ, as of a lambe without spot, and without blemish, shed a sixt time for the redemption of Soules.
Oh! there was blood indeed, blood of christ, as of a lamb without spot, and without blemish, shed a sixt time for the redemption of Souls.
uh a-acp vbds n1 av, n1 pp-f np1, c-acp pp-f dt n1 p-acp n1, cc p-acp n1, vvb dt ord n1 p-acp dt n1 pp-f n2.
(4) sermon (DIV1)
11
Image 8
228
And yet skin for skin, bloud for bloud, what will not a man give for his life? O but Christ dyed, to redeeme our soules.
And yet skin for skin, blood for blood, what will not a man give for his life? O but christ died, to Redeem our Souls.
cc av n1 p-acp n1, n1 p-acp n1, r-crq vmb xx dt n1 vvb p-acp po31 n1? sy p-acp np1 vvd, pc-acp vvi po12 n2.
(4) sermon (DIV1)
11
Image 8
229
And, as before hee was imprisoned in the flesh, so is hee afterwards in the grave (three dayes) and all for the redemption of soules.
And, as before he was imprisoned in the Flesh, so is he afterwards in the grave (three days) and all for the redemption of Souls.
np1, c-acp c-acp pns31 vbds vvn p-acp dt n1, av vbz pns31 av p-acp dt n1 (crd n2) cc d p-acp dt n1 pp-f n2.
(4) sermon (DIV1)
11
Image 8
230
Yea, but happily may some men say, have we not knowne may pay too deare for a thing they have had a minde unto? were not our soules created by Christ, happily (as mē prize their own most) payed he not too deare? Dare any m•n thinke so? Is there any such miscreant here? O let him heare, what it was his owne father;
Yea, but happily may Some men say, have we not known may pay too deer for a thing they have had a mind unto? were not our Souls created by christ, happily (as men prize their own most) paid he not too deer? Dare any m•n think so? Is there any such miscreant Here? O let him hear, what it was his own father;
uh, cc-acp av-j vmb d n2 vvb, vhb pns12 xx vvn vmb vvi av j-jn c-acp dt n1 pns32 vhb vhn dt n1 p-acp? vbdr xx po12 n2 vvn p-acp np1, av-j (c-acp n2 vvb po32 d av-ds) vvd pns31 xx av j-jn? np1 d n1 vvb av? vbz pc-acp d d n1 av? sy vvb pno31 vvi, r-crq pn31 vbds po31 d n1;
(4) sermon (DIV1)
12
Image 8
231
the Divell himselfe proffered Christ, but in hope of a soule. Now, it is well knowne, Sathan is a Serpent, and therefore wise;
the devil himself proffered christ, but in hope of a soul. Now, it is well known, Sathan is a Serpent, and Therefore wise;
dt n1 px31 vvd np1, cc-acp p-acp n1 pp-f dt n1. av, pn31 vbz av vvn, np1 vbz dt n1, cc av j;
(4) sermon (DIV1)
12
Image 8
232
an olde Serpent, and by so much the more cunning: and yet, if Christ will but commit one sinne;
an old Serpent, and by so much the more cunning: and yet, if christ will but commit one sin;
dt j n1, cc p-acp av av-d dt av-dc j-jn: cc av, cs np1 vmb p-acp vvi crd n1;
(4) sermon (DIV1)
12
Image 8
233
for those small hopes, he might have thereby to gaine one soule, how willing is the Prince of this world, to part with more than his whole Principallity? how, prodigally bent, offers he unto Christ;
for those small hope's, he might have thereby to gain one soul, how willing is the Prince of this world, to part with more than his Whole Principality? how, prodigally bent, offers he unto christ;
p-acp d j n2, pns31 vmd vhi av pc-acp vvi crd n1, c-crq j vbz dt n1 pp-f d n1, pc-acp vvi p-acp dc cs po31 j-jn n1? uh-crq, av-jn vvn, vvz pns31 p-acp np1;
(4) sermon (DIV1)
12
Image 8
234
the world, the Kingdomes of this world, and all their glory? So that I am now more confident,
the world, the Kingdoms of this world, and all their glory? So that I am now more confident,
dt n1, dt n2 pp-f d n1, cc d po32 n1? av cst pns11 vbm av av-dc j,
(4) sermon (DIV1)
12
Image 8
235
than that I should hope onely; I may now safely conclude (for this time) and say:
than that I should hope only; I may now safely conclude (for this time) and say:
cs cst pns11 vmd vvi av-j; pns11 vmb av av-j vvb (c-acp d n1) cc vvb:
(4) sermon (DIV1)
12
Image 8
236
That, for which God created the world; That, for to save which God would come into this world;
That, for which God created the world; That, for to save which God would come into this world;
cst, p-acp r-crq np1 vvd dt n1; cst, c-acp pc-acp vvi r-crq np1 vmd vvi p-acp d n1;
(4) sermon (DIV1)
12
Image 8
237
That, but in hope to purchase which the God of this world, would have given away his world;
That, but in hope to purchase which the God of this world, would have given away his world;
cst, cc-acp p-acp n1 pc-acp vvi r-crq dt n1 pp-f d n1, vmd vhi vvn av po31 n1;
(4) sermon (DIV1)
12
Image 8
238
it must needs be, must be more worth than all this world. And if so.
it must needs be, must be more worth than all this world. And if so.
pn31 vmb av vbi, vmb vbi av-dc j cs d d n1. cc cs av.
(4) sermon (DIV1)
12
Image 8
239
What shall it profit a man, if he shall gaine the whole world, and lose his owne soule? Or what shall a man give in exchange for his Soule? What shall it profit a man, if he shall gain the Whole world, and loose his own soul? Or what shall a man give in exchange for his Soul?
q-crq vmb pn31 vvi dt n1, cs pns31 vmb vvi dt j-jn n1, cc vvi po31 d n1? cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1?
(4) sermon (DIV1)
12
Image 8
240
GOD therefore, who is the Father of Spirits, grant unto us his Spirit; which may daily more and more convince our consciences, and leade us into all Truth:
GOD Therefore, who is the Father of Spirits, grant unto us his Spirit; which may daily more and more convince our Consciences, and lead us into all Truth:
np1 av, r-crq vbz dt n1 pp-f n2, vvb p-acp pno12 po31 n1; r-crq vmb av-j av-dc cc av-dc vvi po12 n2, cc vvb pno12 p-acp d n1:
(4) sermon (DIV1)
13
Image 8
241
especially may wee know and acknowledge, Godlinesse to be the greatest Gaine:especially may we know and acknowledge, Godliness to be the greatest Gain:
av-j vmb pns12 vvb cc vvi, n1 pc-acp vbi dt js vvi:
(4) sermon (DIV1)
13
Image 8
242
for that, it hath the Promises both of this life and of that which is to come. for that, it hath the Promises both of this life and of that which is to come.
p-acp d, pn31 vhz dt vvz d pp-f d n1 cc pp-f d r-crq vbz pc-acp vvi.
(4) sermon (DIV1)
13
Image 8
243
Into which, He bring our Soules; Who liveth, and was dead: Thou, who hast the keyes of Hell, and of Death: the faithfull AMEN.Into which, He bring our Souls; Who lives, and was dead: Thou, who hast the keys of Hell, and of Death: the faithful AMEN.
p-acp r-crq, pns31 vvi po12 n2; r-crq vvz, cc vbds j: pns21, q-crq vh2 dt n2 pp-f n1, cc pp-f n1: dt j uh-n.
(4) sermon (DIV1)
13
Image 8
244
A SECOND SERMON.
A SECOND SERMON.
dt ord n1.
(5) sermon (DIV1)
13
Image 8
245
MARKE CHAP. 8. VERS 36. What shall it profit a man, if he shall gaine the whole world,
MARK CHAP. 8. VERS 36. What shall it profit a man, if he shall gain the Whole world,
np1 np1 crd zz crd q-crq vmb pn31 vvi dt n1, cs pns31 vmb vvi dt j-jn n1,
(5) sermon (DIV1)
13
Image 8
246
and lose his owne soule?
and loose his own soul?
cc vvi po31 d n1?
(5) sermon (DIV1)
13
Image 8
247
IT was a wise Observation of the wisest Salomon, how that under the Sunne, Hee had also seene this Evill, (as an errour which proceeded from the Ruler) Folly to be set in high dignity,
IT was a wise Observation of the Wisest Solomon, how that under the Sun, He had also seen this Evil, (as an error which proceeded from the Ruler) Folly to be Set in high dignity,
pn31 vbds dt j n1 pp-f dt js np1, c-crq d p-acp dt n1, pns31 vhd av vvn d n-jn, (c-acp dt n1 r-crq vvd p-acp dt n1) n1 pc-acp vbi vvn p-acp j n1,
(5) sermon (DIV1)
14
Image 8
248
and the rich in low place: Servants riding on horse-backe, and Princes walking, as servants, upon earth. and the rich in low place: Servants riding on horseback, and Princes walking, as Servants, upon earth.
cc dt j p-acp j n1: n2 vvg p-acp n1, cc n2 vvg, c-acp n2, p-acp n1.
(5) sermon (DIV1)
14
Image 8
249
An errour of Praeposterousnesse (that I may so call it) whereof even this our Age complaineth of, unto this Day:
an error of Praeposterousnesse (that I may so call it) whereof even this our Age Complaineth of, unto this Day:
dt n1 pp-f n1 (cst pns11 vmb av vvi pn31) c-crq av d po12 n1 vvz pp-f, p-acp d n1:
(5) sermon (DIV1)
14
Image 8
250
as if, either blinde Fortune dispensed of praeferments; or Providence it selfe, were at least not so prudent.
as if, either blind Fortune dispensed of preferments; or Providence it self, were At least not so prudent.
c-acp cs, d j n1 vvn pp-f n2; cc n1 pn31 n1, vbdr p-acp ds xx av j.
(5) sermon (DIV1)
14
Image 8
251
And yet (as N•than tolde David ) even our selves are the men, that in thus condemning of others, have, together with them, cast our selves.
And yet (as N•than told David) even our selves Are the men, that in thus condemning of Others, have, together with them, cast our selves.
cc av (c-acp np1 vvd np1) av po12 n2 vbr dt n2, cst p-acp av vvg pp-f n2-jn, vhb, av p-acp pno32, vvd po12 n2.
(5) sermon (DIV1)
14
Image 8
252
Whose manner it is, not onely in regard of these our bodyes;
Whose manner it is, not only in regard of these our bodies;
rg-crq n1 pn31 vbz, xx av-j p-acp n1 pp-f d po12 n2;
(5) sermon (DIV1)
14
Image 8
253
to bestow more abundant honour upon such like members, as are lesse honorable: more abundant comelinesse upon such, to bestow more abundant honour upon such like members, as Are less honourable: more abundant comeliness upon such,
pc-acp vvi av-dc j n1 p-acp d j n2, c-acp vbr av-dc j: av-dc j n1 p-acp d,
(5) sermon (DIV1)
14
Image 8
254
as are most uncomely, but even, too too commonly, to preferre them before our soules. Even these our mortall Bodyes, before our immortall soules:as Are most uncomely, but even, too too commonly, to prefer them before our Souls. Even these our Mortal Bodies, before our immortal Souls:
c-acp vbr ds j, p-acp av, av av av-j, pc-acp vvi pno32 p-acp po12 n2. j d po12 j-jn n2, p-acp po12 j n2:
(5) sermon (DIV1)
14
Image 8
255
these our bodyes, which were made to serve our soules, before our soules;
these our bodies, which were made to serve our Souls, before our Souls;
d po12 n2, r-crq vbdr vvn pc-acp vvi po12 n2, p-acp po12 n2;
(5) sermon (DIV1)
14
Image 8
256
which were never made but created (as Petrus Galatinus well) and that not to serve but to governe,
which were never made but created (as Peter Galatinus well) and that not to serve but to govern,
r-crq vbdr av-x vvn cc-acp vvn (c-acp np1 np1 av) cc cst xx pc-acp vvi cc-acp pc-acp vvi,
(5) sermon (DIV1)
14
Image 8
257
even as Gods owne Vice-Roys or Lieutenants here upon earth.
even as God's own Vice-Roys or Lieutenants Here upon earth.
av c-acp n2 d n2 cc n2 av p-acp n1.
(5) sermon (DIV1)
14
Image 8
258
And is it not then a shame we Christians should, as children, run and tyre our selves after every painted fly:
And is it not then a shame we Christians should, as children, run and tyre our selves After every painted fly:
cc vbz pn31 xx av dt n1 pns12 np1 vmd, c-acp n2, vvb cc vvi po12 n2 p-acp d j-vvn n1:
(5) sermon (DIV1)
14
Image 8
259
be more sollicitous for the shell, than the kernell: esteeme more of gilded outside, then a golden substance:
be more solicitous for the shell, than the kernel: esteem more of gilded outside, then a golden substance:
vbb av-dc j p-acp dt n1, cs dt n1: vvb dc pp-f vvn av-an, cs dt j n1:
(5) sermon (DIV1)
14
Image 8
260
prize the Cabinet, more then the Iewell: the straw more then the wheat; these bodyes, more then our Soules, this transitory life, more then that which is Aeternall;
prize the Cabinet, more then the Jewel: the straw more then the wheat; these bodies, more then our Souls, this transitory life, more then that which is Eternal;
vvb dt n1, av-dc cs dt n1: dt n1 av-dc cs dt n1; d n2, av-dc cs po12 n2, d j n1, av-dc cs d r-crq vbz j;
(5) sermon (DIV1)
14
Image 8
261
a vale of misery, more then a Kingdome of endlesse glory? yet, alas! how many such babes in Christ are there:
a vale of misery, more then a Kingdom of endless glory? yet, alas! how many such babes in christ Are there:
dt n1 pp-f n1, av-dc cs dt n1 pp-f j n1? av, uh! c-crq d d n2 p-acp np1 vbr a-acp:
(5) sermon (DIV1)
14
Image 8
262
if not mento yet mente, children in understanding? and, as children, are they not fit then to be catechized:
if not mento yet mente, children in understanding? and, as children, Are they not fit then to be Catechized:
cs xx fw-la av fw-la, n2 p-acp n1? cc, c-acp n2, vbr pns32 xx vvi av pc-acp vbi vvn:
(5) sermon (DIV1)
14
Image 8
263
even as our Saviour doth his Disciples here: What will it profit a man to gaine the whole world? &c.
even as our Saviour does his Disciples Here: What will it profit a man to gain the Whole world? etc.
av c-acp po12 n1 vdz po31 n2 av: q-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1? av
(5) sermon (DIV1)
14
Image 8
264
Even nothing at all can it possibly (saith St. Austine) Quid enim in mundo stabile? quid firmum? quid porrò non breve, et incertum, et casui serviens? Q•ale istud Bonum, quod semper t••eas amittere:
Even nothing At all can it possibly (Says Saint Augustine) Quid enim in mundo stabile? quid Firmum? quid porrò non breve, et incertum, et casui serviens? Q•ale istud Bonum, quod semper t••eas amittere:
np1 pix p-acp d vmb pn31 av-j (vvz n1 np1) fw-la fw-la p-acp fw-la fw-la? fw-la fw-la? fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la? np1 fw-la fw-la, fw-la fw-la fw-la n1:
(5) sermon (DIV1)
16
Image 8
265
quod vel auferendum metuas, vel relinquendum scias: quod vel auferendum Metuas, vel relinquendum scias:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la:
(5) sermon (DIV1)
16
Image 8
266
neither is it his opinion onely, I dare appeale unto your owne consciences, what answere they? confesse they not accordingly:
neither is it his opinion only, I Dare appeal unto your own Consciences, what answer they? confess they not accordingly:
d vbz pn31 po31 n1 av-j, pns11 vvb vvi p-acp po22 d n2, r-crq n1 pns32? vvb pns32 xx av-vvg:
(5) sermon (DIV1)
16
Image 8
267
This world it is so vaine, the soule so transcendently superexcellent:
This world it is so vain, the soul so transcendently superexcellent:
d n1 pn31 vbz av j, dt n1 av av-j j:
(5) sermon (DIV1)
16
Image 8
268
as that it cannot profit any man any thing, if hee gaine the whole world and lose his owne soule.
as that it cannot profit any man any thing, if he gain the Whole world and loose his own soul.
c-acp cst pn31 vmbx vvi d n1 d n1, cs pns31 vvb dt j-jn n1 cc vvi po31 d n1.
(5) sermon (DIV1)
16
Image 8
269
Which if any admire not, it must bee a sprightlesse Spirit and a Sence past all sence.
Which if any admire not, it must be a sprightless Spirit and a Sense passed all sense.
r-crq cs d vvb xx, pn31 vmb vbi dt j n1 cc dt n1 p-acp d n1.
(5) sermon (DIV1)
16
Image 8
270
But, I hope better things of you: we have not laboured in vaine:
But, I hope better things of you: we have not laboured in vain:
p-acp, pns11 vvb jc n2 pp-f pn22: pns12 vhb xx vvn p-acp j:
(5) sermon (DIV1)
16
Image 8
271
if yet in vaine it may be, to have spoken so much of vanities: as indeed are, All things under the Sun. I had almost said, the Sun it selfe: in comparison of mans soule:
if yet in vain it may be, to have spoken so much of vanities: as indeed Are, All things under the Sun. I had almost said, the Sun it self: in comparison of men soul:
cs av p-acp j pn31 vmb vbi, pc-acp vhi vvn av d pp-f n2: c-acp av vbr, d n2 p-acp dt n1 pns11 vhd av vvn, dt n1 pn31 n1: p-acp n1 pp-f ng1 n1:
(5) sermon (DIV1)
16
Image 8
272
which is of a purer lustre, and a more coelesticall light:
which is of a Purer lustre, and a more coelesticall Light:
r-crq vbz pp-f dt jc n1, cc dt av-dc j n1:
(5) sermon (DIV1)
16
Image 8
273
even, so glorious, as when I see the Sunne, the Moone, the Stars, Gold, Silver, those most orient pearles and sparkling diamonds:
even, so glorious, as when I see the Sun, the Moon, the Stars, Gold, Silver, those most orient Pearls and sparkling diamonds:
av, av j, p-acp c-crq pns11 vvb dt n1, dt n1, dt n2, n1, n1, d av-ds j-jn n2 cc j-vvg n2:
(5) sermon (DIV1)
16
Image 8
274
O Lord, say I, what are these but Gloowormes!
Oh Lord, say I, what Are these but Gloowormes!
uh n1, vvb pns11, q-crq vbr d cc-acp n2!
(5) sermon (DIV1)
16
Image 8
275
what is man! what an Irradiation of that incomprehensible light, thou sittest in, and art cloathed with, hast thou, settled in him & cloathed him with!what is man! what an Irradiation of that incomprehensible Light, thou Sittest in, and art clothed with, hast thou, settled in him & clothed him with!
q-crq vbz n1! r-crq dt n1 pp-f cst j n1, pns21 vv2 p-acp, cc vb2r vvn p-acp, vh2 pns21, vvn p-acp pno31 cc vvd pno31 p-acp!
(5) sermon (DIV1)
16
Image 8
276
oh that, as Salomon I might have offer made me this day, to aske of God any thing, I could desire more:
o that, as Solomon I might have offer made me this day, to ask of God any thing, I could desire more:
uh cst, c-acp np1 pns11 vmd vhb n1 vvn pno11 d n1, pc-acp vvi pp-f np1 d n1, pns11 vmd vvi av-dc:
(5) sermon (DIV1)
16
Image 8
277
sure I would not, as Cleanthes, aske to see all things as light as the sun:
sure I would not, as Cleanthes, ask to see all things as Light as the sun:
av-j pns11 vmd xx, c-acp np1, vvb pc-acp vvi d n2 c-acp j c-acp dt n1:
(5) sermon (DIV1)
16
Image 8
278
but onely that our eyes might be opened, and wee inabled to behold truely, that inward excellencie of mans rarest, ravishing Beauty Whereof, hactenus loquutus sum, nec tamen dixi;
but only that our eyes might be opened, and we enabled to behold truly, that inward excellency of men Rarest, ravishing Beauty Whereof, Hactenus loquutus sum, nec tamen I have said;
cc-acp av-j d po12 n2 vmd vbi vvn, cc pns12 vvn pc-acp vvi av-j, cst j n1 pp-f n2 js, vvg n1 c-crq, av fw-la fw-la, fw-la fw-la fw-la;
(5) sermon (DIV1)
16
Image 8
279
I have said somewhat, and yet spoken much lesse than Saint Austine: who stands astonished, and exclaimes;
I have said somewhat, and yet spoken much less than Saint Augustine: who Stands astonished, and exclaims;
pns11 vhb vvn av, cc av vvn d dc cs n1 np1: r-crq vvz vvn, cc vvz;
(5) sermon (DIV1)
16
Image 8
280
O res mira, omnique stupore dignissima! O Rest mira, omnique stupore dignissima!
fw-la fw-la fw-la, fw-la fw-la fw-la!
(5) sermon (DIV1)
16
Image 8
281
As if a Bushell could containe the World, or a Bucket holde the Ocean, or a spoone empty the salt-waters;
As if a Bushel could contain the World, or a Bucket hold the Ocean, or a spoon empty the salt-waters;
c-acp cs dt n1 vmd vvi dt n1, cc dt n1 vvb dt n1, cc dt n1 j dt n2;
(5) sermon (DIV1)
16
Image 8
282
as if the line of mans understanding were not too short, or the plummet of his judgement were sufficient to sound, that bottomlesse depth of Gods Divine-Essence:
as if the line of men understanding were not too short, or the plummet of his judgement were sufficient to found, that bottomless depth of God's Divine-Essence:
c-acp cs dt n1 pp-f ng1 n1 vbdr xx av j, cc dt n1 pp-f po31 n1 vbdr j pc-acp vvi, cst j n1 pp-f npg1 n1:
(5) sermon (DIV1)
16
Image 8
283
Saint Austin is of Opinion, A man may as soone understand it, as our Soules: of which, saith hee, there is none can conceive any thing of their matter (or immateriality rather) that is certaine.Saint Austin is of Opinion, A man may as soon understand it, as our Souls: of which, Says he, there is none can conceive any thing of their matter (or immateriality rather) that is certain.
n1 np1 vbz pp-f n1, dt n1 vmb a-acp av vvi pn31, c-acp po12 n2: pp-f r-crq, vvz pns31, pc-acp vbz pix vmb vvi d n1 pp-f po32 n1 (cc n1 av) cst vbz j.
(5) sermon (DIV1)
16
Image 8
284
So that (as Gregory speakes of God) Ipsius ignoratio, ejus verissima ratio. Shall any say, Hee hath seene God;
So that (as Gregory speaks of God) himself ignoratio, His verissima ratio. Shall any say, He hath seen God;
av d (c-acp np1 vvz pp-f np1) np1 fw-la, fw-la fw-la fw-la. vmb d vvi, pns31 vhz vvn np1;
(5) sermon (DIV1)
16
Image 8
285
and can hee tell what hee saw: the same hath seene nothing. Aliquid de Deo tunc cognoscimus, cum aliquid de eo non posse cognosci sentimus.
and can he tell what he saw: the same hath seen nothing. Aliquid de God tunc cognoscimus, cum Aliquid de eo non posse Cognosci Sentimus.
cc vmb pns31 vvi r-crq pns31 vvd: dt d vhz vvn pix. j fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la fw-fr fw-la fw-la fw-la.
(5) sermon (DIV1)
16
Image 8
286
Except it be by his word, except by his workes; the Godhead, wee worshippe, is invisible, incomprehensible;
Except it be by his word, except by his works; the Godhead, we worship, is invisible, incomprehensible;
c-acp pn31 vbb p-acp po31 n1, c-acp p-acp po31 n2; dt n1, pns12 vvb, vbz j, j;
(5) sermon (DIV1)
16
Image 8
287
shall any further aske, how so? Let Gregory himselfe answer him; Rationem qui non invenit, in infirmitate sua rationem inveniat, cur rationem non inveniat.
shall any further ask, how so? Let Gregory himself answer him; Rationem qui non invenit, in Infirmity sua rationem inveniat, cur rationem non inveniat.
vmb d av-jc vvi, c-crq av? vvb np1 px31 vvi pno31; fw-la fw-la fw-la fw-la, p-acp vvi fw-la fw-la fw-la, n1 fw-la fw-la fw-la.
(5) sermon (DIV1)
16
Image 8
288
It is the God of this world, it is sinne, hath blinded our eyes so; as that we cannot, not onely not see God, but even our selves, our Soules,
It is the God of this world, it is sin, hath blinded our eyes so; as that we cannot, not only not see God, but even our selves, our Souls,
pn31 vbz dt n1 pp-f d n1, pn31 vbz n1, vhz vvn po12 n2 av; c-acp cst pns12 vmbx, xx j xx vvi np1, cc-acp av po12 n2, po12 n2,
(5) sermon (DIV1)
16
Image 8
289
as neare as they are to us.
as near as they Are to us.
c-acp av-j c-acp pns32 vbr p-acp pno12.
(5) sermon (DIV1)
16
Image 8
290
But all this while, I have beene but (as it were) busied, in mustering and ordering my Forces;
But all this while, I have been but (as it were) busied, in mustering and ordering my Forces;
p-acp d d n1, pns11 vhb vbn cc-acp (c-acp pn31 vbdr) vvd, p-acp vvg cc vvg po11 n2;
(5) sermon (DIV1)
16
Image 8
291
but, as it were, charging and planting my Field-peeces. Nihil nunc agere, were but to give occasion to some, to censure mee;
but, as it were, charging and planting my Fieldpieces. Nihil nunc agere, were but to give occasion to Some, to censure me;
cc-acp, c-acp pn31 vbdr, vvg cc vvg po11 n2. fw-la fw-la fw-la, vbdr cc-acp pc-acp vvi n1 p-acp d, pc-acp vvi pno11;
(5) sermon (DIV1)
16
Image 8
292
as Plutarke tells us, one did Ptolomey. In a few words therefore to make some Application.
as Plutarch tells us, one did Ptolemy. In a few words Therefore to make Some Application.
c-acp np1 vvz pno12, pi vdd np1. p-acp dt d n2 av pc-acp vvi d n1.
(5) sermon (DIV1)
16
Image 8
293
Now that I have bent my bow, and made ready my arrowe, to shoote it, I desire my aime may bee no other than I remember, Ionathans was,
Now that I have bent my bow, and made ready my arrow, to shoot it, I desire my aim may be no other than I Remember, Ionathans was,
av cst pns11 vhb vvn po11 n1, cc vvd j po11 n1, pc-acp vvi pn31, pns11 vvb po11 vvb vmb vbi dx n-jn cs pns11 vvb, npg1 vbds,
(5) sermon (DIV1)
16
Image 8
294
even not to wound, but to warne: not to harme, but fore-arme. First Ministers, against undutifulnesse;
even not to wound, but to warn: not to harm, but forearm. First Ministers, against undutifulness;
av xx pc-acp vvi, p-acp pc-acp vvi: xx pc-acp vvi, cc-acp n1. ord n2, p-acp n1;
(5) sermon (DIV1)
16
Image 8
295
both towards God and his people. Secondly people, against unthankefulnesse; both unto God and his Ministers.
both towards God and his people. Secondly people, against unthankfulness; both unto God and his Ministers.
d p-acp np1 cc po31 n1. ord n1, p-acp n1; d p-acp np1 cc po31 n2.
(5) sermon (DIV1)
17
Image 8
296
Thirdly all sorts of men against uncharitablenesse either towards their owne soules; or the soules of their bretheren.
Thirdly all sorts of men against uncharitableness either towards their own Souls; or the Souls of their brethren.
ord d n2 pp-f n2 p-acp n1 av-d p-acp po32 d n2; cc dt n2 pp-f po32 n2.
(5) sermon (DIV1)
19
Image 8
297
I begin with Ministers, and that not onely for that Iudgement must begin at the house of the Lord:
I begin with Ministers, and that not only for that Judgement must begin At the house of the Lord:
pns11 vvb p-acp n2, cc cst xx av-j p-acp d n1 vmb vvi p-acp dt n1 pp-f dt n1:
(5) sermon (DIV1)
20
Image 8
298
but even forasmuch as, I have alwayes accounted it as great a sinne for a Minister upon a good occasion not unto preach to himselfe first,
but even forasmuch as, I have always accounted it as great a sin for a Minister upon a good occasion not unto preach to himself First,
p-acp av av c-acp, pns11 vhb av vvn pn31 p-acp j dt n1 p-acp dt n1 p-acp dt j n1 xx p-acp vvi p-acp px31 ord,
(5) sermon (DIV1)
20
Image 8
299
as, upon any occasion at all, to preach himselfe.
as, upon any occasion At all, to preach himself.
c-acp, p-acp d n1 p-acp d, pc-acp vvi px31.
(5) sermon (DIV1)
20
Image 8
300
Is it so, that soules are such precious Iewells? Oh then the exceeding bounty of Gods goodnesse that hath made us, not Seekers of Asses: but, even committed unto our care the cure of soules.
Is it so, that Souls Are such precious Jewels? O then the exceeding bounty of God's Goodness that hath made us, not Seekers of Asses: but, even committed unto our care the cure of Souls.
vbz pn31 av, cst n2 vbr d j n2? uh av dt j-vvg n1 pp-f npg1 n1 cst vhz vvn pno12, xx n2 pp-f n2: p-acp, av vvn p-acp po12 n1 dt n1 pp-f n2.
(5) sermon (DIV1)
21
Image 8
301
And should wee not be faithfull? God forbid. Vt honos, ita et Onus: as our honour is great, so our burden is grievous:
And should we not be faithful? God forbid. Vt honos, ita et Onus: as our honour is great, so our burden is grievous:
cc vmd pns12 xx vbi j? np1 vvb. fw-la fw-la, fw-la fw-la fw-la: p-acp po12 n1 vbz j, av po12 n1 vbz j:
(5) sermon (DIV1)
21
Image 8
302
so grievous as that ( St. Chrysostome is confident) the Angells themselves might iustly bee affrayd to undertake the charge of soules.
so grievous as that (Saint Chrysostom is confident) the Angels themselves might justly be afraid to undertake the charge of Souls.
av j c-acp d (n1 np1 vbz j) dt n2 px32 vmd av-j vbi j pc-acp vvi dt n1 pp-f n2.
(5) sermon (DIV1)
21
Image 8
303
May it please you, to heare yet further, what it is the same golden mouth, assureth us:
May it please you, to hear yet further, what it is the same golden Mouth, assureth us:
vmb pn31 vvi pn22, pc-acp vvi av av-jc, r-crq pn31 vbz dt d j n1, vvz pno12:
(5) sermon (DIV1)
21
Image 8
304
even that his heart, often trembled with horrour, at the remembrance of that of the Apostle to the Hebrewes: they watch for your soules.
even that his heart, often trembled with horror, At the remembrance of that of the Apostle to the Hebrews: they watch for your Souls.
av cst po31 n1, av vvd p-acp n1, p-acp dt n1 pp-f d pp-f dt n1 p-acp dt njpg2: pns32 vvb p-acp po22 n2.
(5) sermon (DIV1)
21
Image 8
305
And whose heart doth not? whose Belly, whose Bowells paines him not, that but ever read those many scriptures urged by the ancient Fathers (a company not of Popish Lyars, evill beasts, slowbellyes, fleepy, greedy but barking Doggs) a Preciser sort of men then some, who ( as the Iewes styled Abraham ) call them Fathers.
And whose heart does not? whose Belly, whose Bowels pains him not, that but ever read those many Scriptures urged by the ancient Father's (a company not of Popish Liars, evil beasts, slowbellyes, fleepy, greedy but barking Dogs) a Preciser sort of men then Some, who (as the Iewes styled Abraham) call them Father's.
cc rg-crq n1 vdz xx? r-crq n1, rg-crq n2 vvz pno31 xx, cst p-acp av vvb d d n2 vvn p-acp dt j n2 (dt n1 xx pp-f j n2, j-jn n2, n2, j, j p-acp vvg n2) dt n1 n1 pp-f n2 av d, r-crq (p-acp dt np2 vvn np1) vvb pno32 n2.
(5) sermon (DIV1)
21
Image 8
306
O their Zeale, and our Lukewarmenesse! those Eliasses, and our Elies! Our carelesnesse, and their considerations!
O their Zeal, and our Lukewarmness! those Eliasses, and our Ely's! Our carelessness, and their considerations!
sy po32 n1, cc po12 n1! d np1, cc po12 vvz! po12 n1, cc po32 n2!
(5) sermon (DIV1)
21
Image 8
307
Iufoelix ▪ Ego (cries St. Bernard) quo me victum si stillantem, in cruce Domini sanguinem collegrssem; Iufoelix ▪ Ego (cries Saint Bernard) quo me victum si stillantem, in Cruce Domini sanguinem collegrssem;
fw-la ▪ fw-la (vvz n1 np1) fw-la pno11 fw-la fw-la fw-la, p-acp n1 fw-la fw-la fw-la;
(5) sermon (DIV1)
21
Image 8
308
essetque repositus panes me in vase vitreo: quod et portare saepius oportuit:
essetque repositus panes me in vase vitreo: quod et portare Saepius Opportune:
fw-la fw-la n2 pno11 p-acp vvi n1: fw-la fw-la fw-la fw-la n1:
(5) sermon (DIV1)
21
Image 8
309
quid animi habiturus essem •n discrimine tanto? At certe quidem id servandum accepi, pro quo Mercator non insipiens (immo Ipsa scilicet Sapientia Patris) sanguinem illum dedit. quid animi habiturus essem •n Discrimine tanto? At certain quidem id servandum accepi, Pro quo Mercator non Insipiens (Immo Ipsa scilicet Sapientia Patris) sanguinem Ilum dedit.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la? p-acp j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la (j fw-la fw-la fw-la fw-la) fw-la fw-la fw-la.
(5) sermon (DIV1)
21
Image 8
310
And, who is there then sufficient for these things? I know, God indeed is a good Master,
And, who is there then sufficient for these things? I know, God indeed is a good Master,
cc, r-crq vbz a-acp av j p-acp d n2? pns11 vvb, np1 av vbz dt j n1,
(5) sermon (DIV1)
21
Image 8
311
and no churlish inverted Nabal; yet, as Laban at Iacobs handes, so will the Lord, even at our soules require that soule that shall have beene torne with beasts:
and no churlish inverted Nabal; yet, as Laban At Iacobs hands, so will the Lord, even At our Souls require that soul that shall have been torn with beasts:
cc dx j vvn np1; av, c-acp np1 p-acp npg1 n2, av vmb dt n1, av p-acp po12 n2 vvi d n1 cst vmb vhi vbn vvn p-acp n2:
(5) sermon (DIV1)
21
Image 8
312
or stollen, by night or by day, through our want of watching. or stolen, by night or by day, through our want of watching.
cc vvn, p-acp n1 cc p-acp n1, p-acp po12 n1 pp-f vvg.
(5) sermon (DIV1)
21
Image 8
313
Oh, may I then ever more fulfill my ministry! both by keeping the flock of Christ as also by feeding,
O, may I then ever more fulfil my Ministry! both by keeping the flock of christ as also by feeding,
uh, vmb pns11 av av dc vvb po11 n1! av-d p-acp vvg dt n1 pp-f np1 c-acp av p-acp vvg,
(5) sermon (DIV1)
21
Image 8
314
and (as a good shepheard) my selfe going ever before them. I grant, if God call, Moses may leave Israel with a brother:
and (as a good shepherd) my self going ever before them. I grant, if God call, Moses may leave Israel with a brother:
cc (c-acp dt j n1) po11 n1 vvg av p-acp pno32. pns11 vvb, cs np1 vvb, np1 vmb vvi np1 p-acp dt n1:
(5) sermon (DIV1)
21
Image 8
315
and yet, I remember, Aaron was affrayd to displease them. I say no more: how are children, how are servants, all inferiours disordered commonly;
and yet, I Remember, Aaron was afraid to displease them. I say no more: how Are children, how Are Servants, all inferiors disordered commonly;
cc av, pns11 vvb, np1 vbds j pc-acp vvi pno32. pns11 vvb av-dx av-dc: c-crq vbr n2, q-crq vbr n2, d n2-jn vvd av-j;
(5) sermon (DIV1)
21
Image 8
316
when as their Parents their Masters, their Superiors are from home? And yet as good no Housholder, as no Provision:
when as their Parents their Masters, their Superiors Are from home? And yet as good no Householder, as no Provision:
c-crq p-acp po32 n2 po32 n2, po32 n2-jn vbr p-acp n1-an? cc av c-acp j dx n1, c-acp dx n1:
(5) sermon (DIV1)
21
Image 8
317
is not he that provides not for his owne worse than an Infidell? are not dry breasts one curse? milke increaseth it not, by giving sucke? Fathers can lay up for their children:
is not he that provides not for his own Worse than an Infidel? Are not dry breasts one curse? milk increases it not, by giving suck? Father's can lay up for their children:
vbz xx pns31 cst vvz xx p-acp po31 d jc cs dt n1? vbr xx j n2 crd n1? n1 vvz pn31 xx, p-acp vvg n1? n2 vmb vvi a-acp p-acp po32 n2:
(5) sermon (DIV1)
22
Image 8
318
Such as themselves are evill, can give them good things: not stones in insteed of bread, or insteed of an egge, Scorpions.
Such as themselves Are evil, can give them good things: not stones in instead of bred, or instead of an egg, Scorpions.
d c-acp px32 vbr j-jn, vmb vvi pno32 j n2: xx n2 p-acp av pp-f n1, cc av pp-f dt n1, n2.
(5) sermon (DIV1)
22
Image 8
319
Woe is me then if I preach not the Gospell! and as great a woe, if I shal abuse Preaching; as Adulterours doe women:Woe is me then if I preach not the Gospel! and as great a woe, if I shall abuse Preaching; as Adulterers do women:
n1 vbz pno11 av cs pns11 vvb xx dt n1! cc p-acp j dt n1, cs pns11 vmb vvi vvg; c-acp n2 vdb n2:
(5) sermon (DIV1)
22
Image 8
320
onely to satiffie mine owne Lusts, and not out of a sincere desire to beget soules unto God, in Christ.
only to satiffie mine own Lustiest, and not out of a sincere desire to beget Souls unto God, in christ.
av-j pc-acp vvb po11 d n2, cc xx av pp-f dt j n1 pc-acp vvi n2 p-acp np1, p-acp np1.
(5) sermon (DIV1)
22
Image 8
321
And forasmuch as to have a tongue, greater then ones hand, is a monstrous thing:
And forasmuch as to have a tongue, greater then ones hand, is a monstrous thing:
cc av c-acp pc-acp vhi dt n1, jc cs pi2 n1, vbz dt j n1:
(5) sermon (DIV1)
23
Image 8
322
forasmuch as to build with one hand, and pull downe with with the other, is a building of Babell, and can never goe forwards:
forasmuch as to built with one hand, and pull down with with the other, is a building of Babel, and can never go forward:
av c-acp pc-acp vvi p-acp crd n1, cc vvb a-acp p-acp p-acp dt n-jn, vbz dt n-vvg pp-f np1, cc vmb av-x vvi av-j:
(5) sermon (DIV1)
23
Image 8
323
as I preach and professe, so would I practise a life to the Aedification of Soules.
as I preach and profess, so would I practise a life to the Edification of Souls.
c-acp pns11 vvb cc vvi, av vmd pns11 vvi dt n1 p-acp dt n1 pp-f n2.
(5) sermon (DIV1)
23
Image 8
324
And (as every good shepheard should before reasonable sheepe) march and leade them the way rather than drive them, as calves, from behind.
And (as every good shepherd should before reasonable sheep) march and lead them the Way rather than drive them, as calves, from behind.
cc (c-acp d j n1 vmd p-acp j n1) vvb cc vvi pno32 dt n1 av-c cs vvi pno32, c-acp n2, p-acp a-acp.
(5) sermon (DIV1)
23
Image 8
325
Ignave venire — Te Caesar non ire jubet. Ignave venire — Te Caesar non ire jubet.
n1 n1 — fw-la np1 fw-fr n1 fw-la.
(5) sermon (DIV1)
23
Image 8
326
Our Saviour unto his disciples, I goe: Dydimus unto his fellowes, Let us goe. Children, it is ordinary, we see, they hasten after their Parents.
Our Saviour unto his Disciples, I go: Dydimus unto his Fellows, Let us go. Children, it is ordinary, we see, they hasten After their Parents.
po12 n1 p-acp po31 n2, pns11 vvb: np1 p-acp po31 n2, vvb pno12 vvi. n2, pn31 vbz j, pns12 vvb, pns32 vvb p-acp po32 n2.
(5) sermon (DIV1)
23
Image 8
327
Many are of that Scribes minde, resolved to follow their Masters wheresoever they goe. Who would carry any friend thither, Dives so earnestly desired his friends might never come? I know God is mercifull, and yet (I remember) he never intends to shew mercy unto him, that tempted others to sinne,
Many Are of that Scribes mind, resolved to follow their Masters wheresoever they go. Who would carry any friend thither, Dives so earnestly desired his Friends might never come? I know God is merciful, and yet (I Remember) he never intends to show mercy unto him, that tempted Others to sin,
av-d vbr pp-f d n2 n1, vvd pc-acp vvi po32 n2 c-crq pns32 vvb. r-crq vmd vvi d n1 av, vvz av av-j vvd po31 n2 vmd av-x vvi? pns11 vvb np1 vbz j, cc av (pns11 vvb) pns31 av-x vvz pc-acp vvi n1 p-acp pno31, cst vvn n2-jn p-acp n1,
(5) sermon (DIV1)
23
Image 8
328
how otherwise was hee a murderer from the beginning? or, is Murder a small sinne? A whore may be punished with fewer stripes,
how otherwise was he a murderer from the beginning? or, is Murder a small sin? A whore may be punished with fewer stripes,
c-crq av vbds pns31 dt n1 p-acp dt n1? cc, vbz n1 dt j n1? dt n1 vmb vbi vvn p-acp d n2,
(5) sermon (DIV1)
23
Image 8
329
but a Bawde (in all mens opinion) cannot have too many. Rebells may be pardoned, but a Ringleader hath beene alwayes cut off. I will say no more:
but a Bawd (in all men's opinion) cannot have too many. Rebels may be pardoned, but a Ringleader hath been always Cut off. I will say no more:
cc-acp dt n1 (p-acp d ng2 n1) vmbx vhb av d. ng1 vmb vbi vvn, cc-acp dt n1 vhz vbn av vvn a-acp. pns11 vmb vvi av-dx av-dc:
(5) sermon (DIV1)
23
Image 8
330
for that, a word, unto the wise is enough:
for that, a word, unto the wise is enough:
c-acp d, dt n1, p-acp dt j vbz av-d:
(5) sermon (DIV1)
23
Image 8
331
and as for a foole bray him in a morter, he will never bee the wiser.
and as for a fool bray him in a mortar, he will never be the Wiser.
cc c-acp p-acp dt n1 vvi pno31 p-acp dt n1, pns31 vmb av-x vbi dt jc.
(5) sermon (DIV1)
23
Image 8
332
To proceede, it remaines our speech addresse it selfe, unto you, Beloved:
To proceed, it remains our speech address it self, unto you, beloved:
pc-acp vvi, pn31 vvz po12 n1 vvi pn31 n1, p-acp pn22, vvn:
(5) sermon (DIV1)
24
Image 8
333
oh how thankfull should you be unto God! who, when as hee might never have created man, gave him a being, a Being more excllent, not onely than, Apes, Aspes, Spiders, Toades, Hogs; but even the noblest Beasts:
o how thankful should you be unto God! who, when as he might never have created man, gave him a being, a Being more excllent, not only than, Apes, Asps, Spiders, Toads, Hogs; but even the Noblest Beasts:
uh q-crq j vmd pn22 vbb p-acp np1 r-crq, c-crq c-acp pns31 vmd av-x vhi vvn n1, vvd pno31 dt n1, pns31 vbg av-dc j, xx av-j cs, n2, n2, n2, n2, n2; cc-acp av dt js n2:
(5) sermon (DIV1)
24
Image 8
334
provided him (as it were an house ready furnished) this whole world: and is pleased to afford us a soule more worth, than all these things.
provided him (as it were an house ready furnished) this Whole world: and is pleased to afford us a soul more worth, than all these things.
vvd pno31 (c-acp pn31 vbdr dt n1 j vvn) d j-jn n1: cc vbz vvn pc-acp vvi pno12 dt n1 av-dc j, cs d d n2.
(5) sermon (DIV1)
24
Image 8
335
O sing unto the Lord therefore yee Saints of his especially, bee thankefull unto him! And since it is so, your Goodnesse cannot reach so high, as unto him; Oh sing unto the Lord Therefore ye Saints of his especially, be thankful unto him! And since it is so, your goodness cannot reach so high, as unto him;
uh vvb p-acp dt n1 av pn22 n2 pp-f po31 av-j, vbb j p-acp pno31! cc c-acp pn31 vbz av, po22 n1 vmbx vvi av j, c-acp p-acp pno31;
(5) sermon (DIV1)
24
Image 8
336
oh let it expresse it selfe, unto his! I desire not, Brethren, all your sheaves should bow downe to ours.
o let it express it self, unto his! I desire not, Brothers, all your sheaves should bow down to ours.
uh vvb pn31 vvi pn31 n1, p-acp po31! pns11 vvb xx, n2, d po22 n2 vmd vvi a-acp p-acp png12.
(5) sermon (DIV1)
24
Image 8
337
Much lesse (as Caesar, and Pompey ) are we unwilling to acknowledge Aequalls, or Superiors. We disclaime those severall Blasphemies;
Much less (as Caesar, and Pompey) Are we unwilling to acknowledge Aequalls, or Superiors. We disclaim those several Blasphemies;
av-d dc (p-acp np1, cc np1) vbr po12 j pc-acp vvi n2-jn, cc n2-jn. pns12 vvb d j n2;
(5) sermon (DIV1)
24
Image 8
338
that a Priest so farre excells, even a King, as a man doth a Beast:
that a Priest so Far excels, even a King, as a man does a Beast:
cst dt n1 av av-j vvz, av dt n1, c-acp dt n1 vdz dt n1:
(5) sermon (DIV1)
24
Image 8
339
that by how much God, is better than a man, by so much is a Priest better, than a King:
that by how much God, is better than a man, by so much is a Priest better, than a King:
cst a-acp c-crq d np1, vbz jc cs dt n1, p-acp av d vbz dt n1 av-jc, cs dt n1:
(5) sermon (DIV1)
24
Image 8
340
that whosoever praeferreth a King, before a Priest; praeferreth a creature, before his Creator.
that whosoever praeferreth a King, before a Priest; praeferreth a creature, before his Creator.
cst r-crq vvz dt n1, p-acp dt n1; vvz dt n1, c-acp po31 n1.
(5) sermon (DIV1)
24
Image 8
341
Hee ( who knowes all things ) knowes we desire (as Gregory wrote unto Mauritius ) even to be subject unto higher powers; and are so, for conscience sake: we defie,
He (who knows all things) knows we desire (as Gregory wrote unto Mauritius) even to be Subject unto higher Powers; and Are so, for conscience sake: we defy,
pns31 (q-crq vvz d n2) vvz pns12 vvb (c-acp np1 vvd p-acp np1) av pc-acp vbi j-jn p-acp jc n2; cc vbr av, p-acp n1 n1: pns12 vvb,
(5) sermon (DIV1)
24
Image 8
342
as Antichristians, all those vaine boastings:
as Antichristians, all those vain boastings:
c-acp np1, d d j n2-vvg:
(5) sermon (DIV1)
24
Image 8
343
that, looke how much the Sunne is bigger than the moone, so much is the Papall Power greater, than they Imperiall.
that, look how much the Sun is bigger than the moon, so much is the Papal Power greater, than they Imperial.
d, vvb c-crq av-d dt n1 vbz jc cs dt n1, av d vbz dt j n1 jc, cs pns32 j-jn.
(5) sermon (DIV1)
24
Image 8
344
Capistranus, I should thinke, deserved Capistrum for saying, the Pope was the Emperours Lord. And yet what wonder? when as not onely flattering, fauning, Canonists;Capistrano, I should think, deserved Capistrum for saying, the Pope was the emperors Lord. And yet what wonder? when as not only flattering, fawning, Canonists;
np1, pns11 vmd vvi, j-vvn fw-la p-acp vvg, dt n1 vbds dt ng1 n1. cc av q-crq n1? c-crq c-acp xx av-j vvg, j-vvg, np1;
(5) sermon (DIV1)
24
Image 8
345
but even his Holinesse it selfe is so prophane, as to wrest scriptures, to this purpose.
but even his Holiness it self is so profane, as to wrest Scriptures, to this purpose.
cc-acp av po31 n1 pn31 n1 vbz av j, c-acp p-acp vvb n2, p-acp d n1.
(5) sermon (DIV1)
24
Image 8
346
But, I remember St. Pauls observation; evill speeches corrupt good manners.
But, I Remember Saint Paul's observation; evil Speeches corrupt good manners.
p-acp, pns11 vvb n1 npg1 n1; j-jn n2 vvb j n2.
(5) sermon (DIV1)
24
Image 8
347
I am affraid many a rightous Lots soule, may have bin too much already, vexed in seeing and hearing, of the Pride of Sodome, my hope is, wee have better learned Christ,
I am afraid many a righteous Lots soul, may have been too much already, vexed in seeing and hearing, of the Pride of Sodom, my hope is, we have better learned christ,
pns11 vbm j d dt j n2 n1, vmb vhi vbn av av-d av, vvn p-acp vvg cc vvg, pp-f dt n1 pp-f np1, po11 n1 vbz, pns12 vhb jc vvn np1,
(5) sermon (DIV1)
24
Image 8
348
and of him to be humble, and not to exercise any such Power: of St. Iames, not to be thus many Masters:
and of him to be humble, and not to exercise any such Power: of Saint James, not to be thus many Masters:
cc pp-f pno31 pc-acp vbi j, cc xx pc-acp vvi d d n1: pp-f n1 np1, xx pc-acp vbi av d n2:
(5) sermon (DIV1)
24
Image 8
349
of St. Peter, not to Lord it &c. an argument (mee thinkes) sufficient of it selfe, (had wee not other) to improve the Popes claime of succession, unto St. Peters Chaire: forasmuch as St. Ambrose, worthily;
of Saint Peter, not to Lord it etc. an argument (me thinks) sufficient of it self, (had we not other) to improve the Popes claim of succession, unto Saint Peter's Chair: forasmuch as Saint Ambrose, worthily;
pp-f n1 np1, xx p-acp n1 pn31 av dt n1 (pno11 vvz) j pp-f pn31 n1, (vhd pns12 xx j-jn) pc-acp vvi dt ng1 n1 pp-f n1, p-acp n1 npg1 n1: av c-acp n1 np1, av-j;
(5) sermon (DIV1)
24
Image 8
350
Qui fidem Petri non habent, nec habent haereditatem Petri. Qui fidem Petri non habent, nec habent haereditatem Petri.
fw-la fw-la np1 fw-fr fw-la, fw-la fw-la fw-la np1.
(5) sermon (DIV1)
24
Image 8
351
But to leave them, and returne unto our selves (beloved Brethren) howsoever wee neither desire not deserve such honour:
But to leave them, and return unto our selves (Beloved Brothers) howsoever we neither desire not deserve such honour:
p-acp pc-acp vvi pno32, cc vvi p-acp po12 n2 (vvn n2) c-acp pns12 d vvb xx vvi d n1:
(5) sermon (DIV1)
25
Image 8
352
yet (as the Lord liveth, and as you would have your soules live) may you not esteeme of vs otherwise than becommeth the Ministers of Christ, and Stewards of the Mysteries of God. Yea may not dispise Governement:
yet (as the Lord lives, and as you would have your Souls live) may you not esteem of us otherwise than becomes the Ministers of christ, and Stewards of the Mysteres of God. Yea may not despise Government:
av (c-acp dt n1 vvz, cc c-acp pn22 vmd vhi po22 n2 vvb) vmb pn22 xx vvi pp-f pno12 av av vvz dt n2 pp-f np1, cc n2 pp-f dt n2 pp-f np1. uh vmb xx vvi n1:
(5) sermon (DIV1)
25
Image 8
353
presumptuous are they and selfewilled, that speake evill of Dignities.
presumptuous Are they and selfewilled, that speak evil of Dignities.
j vbr pns32 cc j, cst vvb j-jn pp-f n2.
(5) sermon (DIV1)
25
Image 8
354
Saint Pet. 2. Epistle chap. 2. v. 10. &c. Saint Iude verse 8. unto the 12. Obey yee must all such,
Saint Pet. 2. Epistle chap. 2. v. 10. etc. Saint Iude verse 8. unto the 12. Obey ye must all such,
n1 np1 crd n1 n1 crd n1 crd av n1 np1 n1 crd p-acp dt crd vvb pn22 vmb d d,
(5) sermon (DIV1)
25
Image 8
355
as have the rule over you; for they watch for your Soules.
as have the Rule over you; for they watch for your Souls.
c-acp vhb dt n1 p-acp pn22; p-acp pns32 vvb p-acp po22 n2.
(5) sermon (DIV1)
25
Image 8
356
Rob them not of their owne, that double honour you owe them, both of respect and reward:
Rob them not of their own, that double honour you owe them, both of respect and reward:
vvb pno32 xx pp-f po32 d, cst j-jn n1 pn22 vvb pno32, d pp-f n1 cc n1:
(5) sermon (DIV1)
25
Image 8
357
and to this end, remember allwayes they watch for your soules. What makes a Physitian more esteemed, than a Farriour:
and to this end, Remember always they watch for your Souls. What makes a physician more esteemed, than a Farriour:
cc p-acp d n1, vvb av pns32 vvb p-acp po22 n2. q-crq vvz dt n1 av-dc vvn, cs dt n1:
(5) sermon (DIV1)
25
Image 8
358
is it not because the former undertakes your selfe, whereas the latter gives Physicke onely to your horse? What makes a Lawyer a Physitians Superiour,
is it not Because the former undertakes your self, whereas the latter gives Physic only to your horse? What makes a Lawyer a Physicians Superior,
vbz pn31 xx c-acp dt j vvz po22 n1, cs dt d vvz n1 av-j p-acp po22 n1? q-crq vvz dt n1 dt n2 j-jn,
(5) sermon (DIV1)
25
Image 8
359
but for that a Good-name (we say) is better than life? what is a Gold-smith more than a Smith,
but for that a Good-name (we say) is better than life? what is a Goldsmith more than a Smith,
cc-acp c-acp cst dt n1 (pns12 vvb) vbz jc cs n1? q-crq vbz dt n1 av-dc cs dt n1,
(5) sermon (DIV1)
25
Image 8
360
but so farre as he deales in golde, whereas the other in yron, or copper? And if so, what should I say more? But only know know such as watch for your soules.
but so Far as he deals in gold, whereas the other in iron, or copper? And if so, what should I say more? But only know know such as watch for your Souls.
cc-acp av av-j c-acp pns31 vvz p-acp n1, cs dt j-jn p-acp n1, cc n1? cc cs av, q-crq vmd pns11 vvi dc? p-acp j vvb vvi d c-acp n1 p-acp po22 n2.
(5) sermon (DIV1)
25
Image 8
361
Know them, I say, and acknowledge them, worthy of double honour. Observable it is, that of olde, the Hebrewes had but one word; Know them, I say, and acknowledge them, worthy of double honour. Observable it is, that of old, the Hebrews had but one word;
vvb pno32, pns11 vvb, cc vvi pno32, j pp-f j-jn n1. j pn31 vbz, cst pp-f j, dt njpg2 vhd p-acp crd n1;
(5) sermon (DIV1)
25
Image 8
362
to signifie both a Prince and a Priest:
to signify both a Prince and a Priest:
pc-acp vvi d dt n1 cc dt n1:
(5) sermon (DIV1)
25
Image 8
363
observable that of olde, Iehoram the King thought it no disparagement Iehoida the Priest should match with Iehoshebeath, his daughter:
observable that of old, Jehoram the King Thought it no disparagement Jehoida the Priest should match with Iehoshebeath, his daughter:
j cst pp-f j, fw-la dt n1 vvd pn31 dx n1 uh dt n1 vmd vvi p-acp np1, po31 n1:
(5) sermon (DIV1)
25
Image 8
364
observable, what St. Peter saith, a Royall Priesthood, memorable, what a worthy Benjamin lately well observed, that (amongst other sinnes, Germany was guilty of forsaking the Levite. But we are not:
observable, what Saint Peter Says, a Royal Priesthood, memorable, what a worthy Benjamin lately well observed, that (among other Sins, Germany was guilty of forsaking the Levite. But we Are not:
j, r-crq n1 np1 vvz, dt j n1, j, r-crq dt j np1 av-j av vvn, cst (p-acp j-jn n2, np1 vbds j pp-f vvg dt np1. cc-acp pns12 vbr xx:
(5) sermon (DIV1)
25
Image 8
365
I would to God, I could say so!
I would to God, I could say so!
pns11 vmd p-acp np1, pns11 vmd vvi av!
(5) sermon (DIV1)
25
Image 8
366
what meaneth then, our praeferring of every steward of our houses, every master of our horses, very Faulconers and Huntsmen,
what means then, our preferring of every steward of our houses, every master of our Horses, very Falconers and Huntsmen,
q-crq vvz av, po12 vvg pp-f d n1 pp-f po12 n2, d n1 pp-f po12 n2, j n2 cc n2,
(5) sermon (DIV1)
25
Image 8
367
before such as watch for our Soules! I am ashamed, not onely their respect, but even their reward should be so little.
before such as watch for our Souls! I am ashamed, not only their respect, but even their reward should be so little.
c-acp d c-acp n1 p-acp po12 n2! pns11 vbm j, xx av-j po32 n1, cc-acp av po32 n1 vmd vbi av j.
(5) sermon (DIV1)
25
Image 8
368
God lay it not to our charge!
God lay it not to our charge!
np1 vvd pn31 xx p-acp po12 n1!
(5) sermon (DIV1)
25
Image 8
369
Had too much learning (thinke you) made St. Paul mad? or are not wee? that,
Had too much learning (think you) made Saint Paul mad? or Are not we? that,
vhd av av-d vvg (vvb pn22) vvd n1 np1 j? cc vbr xx pns12? cst,
(5) sermon (DIV1)
25
Image 8
370
whenas he chargeth Timothy so strictly, to give attendance to reading; as the onely meanes, whereby best to save both himselfe and others:
whenas he charges Timothy so strictly, to give attendance to reading; as the only means, whereby best to save both himself and Others:
cs pns31 vvz np1 av av-j, pc-acp vvi n1 p-acp vvg; p-acp dt j n2, c-crq js pc-acp vvi av-d px31 cc n2-jn:
(5) sermon (DIV1)
25
Image 8
371
are of opinion (or seeme to bee) there is no such need, our ministers should have Libraries:
Are of opinion (or seem to be) there is no such need, our Ministers should have Libraries:
vbr pp-f n1 (cc vvb pc-acp vbi) pc-acp vbz dx d n1, po12 n2 vmd vhi n2:
(5) sermon (DIV1)
25
Image 8
372
otherwise, why give wee them not so much at least, as may buy them a Bible.
otherwise, why give we them not so much At least, as may buy them a bible.
av, q-crq vvb pns12 pno32 xx av av-d p-acp ds, c-acp vmb vvi pno32 dt n1.
(5) sermon (DIV1)
25
Image 8
373
And St. Austin? except wee expect they should keepe their Families for nothing, or spend of their owne,
And Saint Austin? except we expect they should keep their Families for nothing, or spend of their own,
np1 n1 np1? c-acp pns12 vvb pns32 vmd vvi po32 n2 p-acp pix, cc vvi pp-f po32 d,
(5) sermon (DIV1)
25
Image 8
374
as if Christ and his Apostle, were not worthy to teach us: or had not, that:
as if christ and his Apostle, were not worthy to teach us: or had not, that:
c-acp cs np1 cc po31 n1, vbdr xx j pc-acp vvi pno12: cc vhd xx, cst:
(5) sermon (DIV1)
25
Image 8
375
The labourer is worthy of his hire: The labourer is worthy of his hire:
dt n1 vbz j pp-f po31 n1:
(5) sermon (DIV1)
25
Image 8
376
Hee that preacheth the Gospell should live (not by the benevolence perhaps of Gossips but) by the Gospell. O that I were sure, He that Preacheth the Gospel should live (not by the benevolence perhaps of Gossips but) by the Gospel. Oh that I were sure,
pns31 cst vvz dt n1 vmd vvi (xx p-acp dt n1 av pp-f n2 p-acp) p-acp dt n1. uh cst pns11 vbdr j,
(5) sermon (DIV1)
25
Image 8
377
for such things, God would never visit:
for such things, God would never visit:
c-acp d n2, np1 vmd av-x vvi:
(5) sermon (DIV1)
25
Image 8
378
that his Soule would never be avenged on such, as tender so little such as watch for their!
that his Soul would never be avenged on such, as tender so little such as watch for their!
cst po31 n1 vmd av-x vbi vvn p-acp d, c-acp j av av-j d c-acp vvi p-acp po32!
(5) sermon (DIV1)
25
Image 8
379
— sed m•tos praestat componere fluctus. I had rather pray than prophecie.
— said m•tos praestat componere Fluctus. I had rather pray than prophecy.
— vvn fw-la fw-la fw-la fw-la. pns11 vhd av-c vvb cs n1.
(5) sermon (DIV1)
25
Image 8
380
To winde up all, and draw towards a conclusion, we are wont to say, Charity begins at home:
To wind up all, and draw towards a conclusion, we Are wont to say, Charity begins At home:
pc-acp vvi a-acp d, cc vvi p-acp dt n1, pns12 vbr j pc-acp vvi, n1 vvz p-acp n1-an:
(5) sermon (DIV1)
26
Image 8
381
thy neighbour as thy selfe: is the Royall Law. I would have all men therefore first indeavour to save themselves. thy neighbour as thy self: is the Royal Law. I would have all men Therefore First endeavour to save themselves.
po21 n1 p-acp po21 n1: vbz dt j n1. pns11 vmd vhi d n2 av ord n1 pc-acp vvi px32.
(5) sermon (DIV1)
26
Image 8
382
I say not but, that they should others also:
I say not but, that they should Others also:
pns11 vvb xx p-acp, cst pns32 vmd ng2-jn av:
(5) sermon (DIV1)
26
Image 8
383
forasmuch as though Cain helde the contrary, yet we shold know better, even that we are our brethrens keepers;
forasmuch as though Cain held the contrary, yet we should know better, even that we Are our Brothers' keepers;
av c-acp cs np1 vvd dt j-jn, av pns12 vmd vvi av-jc, av cst pns12 vbr po12 ng2 n2;
(5) sermon (DIV1)
26
Image 8
384
and ought to be carefull, as of their good name, their bodyes, their goods so, much more of their soules. St. Austin is peremptory;
and ought to be careful, as of their good name, their bodies, their goods so, much more of their Souls. Saint Austin is peremptory;
cc pi pc-acp vbi j, c-acp pp-f po32 j n1, po32 n2, po32 n2-j av, av-d av-dc pp-f po32 n2. n1 np1 vbz j;
(5) sermon (DIV1)
26
Image 8
385
Qui errantem non &c. He that will not save his brother, shall be condemned and damned with his brother.Qui errantem non etc. He that will not save his brother, shall be condemned and damned with his brother.
fw-la fw-la fw-fr av pns31 cst vmb xx vvi po31 n1, vmb vbi vvn cc vvn p-acp po31 n1.
(5) sermon (DIV1)
26
Image 8
386
Is it not lamentable? Cadit Asinus, et est qui sublevat; perit Anima, et non est qui manum apponat.
Is it not lamentable? Cadit Asinus, et est qui sublevat; perit Anima, et non est qui manum apponat.
vbz pn31 xx j? fw-la fw-la, fw-la fw-la fw-la fw-la; fw-la fw-la, fw-fr fw-fr fw-fr fw-fr fw-la fw-la.
(5) sermon (DIV1)
26
Image 8
387
If our neighbours oxe stray, wee bring him home:
If our neighbours ox stray, we bring him home:
cs po12 ng1 n1 vvi, pns12 vvb pno31 av-an:
(5) sermon (DIV1)
26
Image 8
388
if his house be on fire, wee runne to helpe him ▪ if he let but fall, his purse, we call upon him:
if his house be on fire, we run to help him ▪ if he let but fallen, his purse, we call upon him:
cs po31 n1 vbb p-acp n1, pns12 vvb pc-acp vvi pno31 ▪ cs pns31 vvb p-acp n1, po31 n1, pns12 vvb p-acp pno31:
(5) sermon (DIV1)
26
Image 8
389
and yet who cares for his soule straying, set on fire by Hell, falling away unto swearing, prophane iesting, drinking, drabbing, Hypocrisie, Lukewarmenesse? all which are wayes (and a thousand more, Mundus enim laqueatus ) men lose themselves in,
and yet who Cares for his soul straying, Set on fire by Hell, falling away unto swearing, profane jesting, drinking, drabbing, Hypocrisy, Lukewarmness? all which Are ways (and a thousand more, World enim laqueatus) men loose themselves in,
cc av r-crq vvz p-acp po31 n1 vvg, vvn p-acp n1 p-acp n1, vvg av p-acp vvg, j n-vvg, vvg, vvg, n1, n1? d r-crq vbr n2 (cc dt crd dc, np1 fw-la fw-la) n2 vvb px32 p-acp,
(5) sermon (DIV1)
26
Image 8
390
for want oftentimes of better directions, even from such as see them entring (as it were) these paths of Death.
for want oftentimes of better directions, even from such as see them entering (as it were) these paths of Death.
p-acp n1 av pp-f jc n2, av p-acp d c-acp vvb pno32 vvg (c-acp pn31 vbdr) d n2 pp-f n1.
(5) sermon (DIV1)
26
Image 8
391
And yet, of all others, would I have thee chiefly to keepe thine owne heart, so;
And yet, of all Others, would I have thee chiefly to keep thine own heart, so;
cc av, pp-f d n2-jn, vmd pns11 vhi pno21 av-jn p-acp vvb po21 d n1, av;
(5) sermon (DIV1)
26
Image 8
392
as that no Ignis fa••us ▪ the Divell himselfe may never misleade thee by false lights, into that most deepe and narrow pit, he laboureth to praecipitate our Soules in.
as that no Ignis fa••us ▪ the devil himself may never mislead thee by false lights, into that most deep and narrow pit, he Laboureth to praecipitate our Souls in.
c-acp cst dx fw-la fw-la ▪ dt n1 px31 vmb av-x vvi pno21 p-acp j n2, p-acp cst av-ds j-jn cc j n1, pns31 vvz pc-acp vvi po12 n2 p-acp.
(5) sermon (DIV1)
26
Image 8
393
In the feare of God, harken then unto councell; comes that olde Broker, at any time, unto thee;
In the Fear of God, harken then unto council; comes that old Broker, At any time, unto thee;
p-acp dt n1 pp-f np1, vvb av p-acp n1; vvz cst j n1, p-acp d n1, p-acp pno21;
(5) sermon (DIV1)
27
Image 8
394
bid him (as those Martyrs were wont to reply unto their Tormentours, those Tyrants) bid thee somewhat worth thy soule:
bid him (as those Martyrs were wont to reply unto their Tormentors, those Tyrants) bid thee somewhat worth thy soul:
vvb pno31 (c-acp d n2 vbdr j pc-acp vvi p-acp po32 n2, d n2) vvb pno21 av j po21 n1:
(5) sermon (DIV1)
27
Image 8
395
say hee doe this whole ▪ world, aske him whether he thinke it bee worth heaven? should hee say so;
say he do this Whole ▪ world, ask him whither he think it be worth heaven? should he say so;
vvb pns31 vdb d n-jn ▪ n1, vvb pno31 cs pns31 vvb pn31 vbi j n1? vmd pns31 vvi av;
(5) sermon (DIV1)
27
Image 8
396
aske him what hee lost then by being cast out thence? and withall forget not Hee was a Lyar from the beginning, and may therefore the more iustly alwayes be suspected.
ask him what he lost then by being cast out thence? and withal forget not He was a Liar from the beginning, and may Therefore the more justly always be suspected.
vvb pno31 r-crq pns31 vvd av p-acp vbg vvn av av? cc av vvb xx pns31 vbds dt n1 p-acp dt n1, cc vmb av dt av-dc av-j av vbi vvn.
(5) sermon (DIV1)
27
Image 8
397
But, oh the folly of man!
But, o the folly of man!
p-acp, uh dt n1 pp-f n1!
(5) sermon (DIV1)
27
Image 8
398
I have seene them often laugh at children, who are wont to part with golde for counters, with any thing for an apple, I have heard them much blame such Gentlemen,
I have seen them often laugh At children, who Are wont to part with gold for counters, with any thing for an apple, I have herd them much blame such Gentlemen,
pns11 vhb vvn pno32 av vvi p-acp n2, r-crq vbr j pc-acp vvi p-acp n1 p-acp n2, p-acp d n1 p-acp dt n1, pns11 vhb vvn pno32 d vvi d n2,
(5) sermon (DIV1)
27
Image 8
399
as are willing to kill a gelding of twenty pounds price in hunting a beast hardly worth so many pence.
as Are willing to kill a gelding of twenty pounds price in hunting a beast hardly worth so many pence.
c-acp vbr j pc-acp vvi dt n1 pp-f crd ng2 n1 p-acp vvg dt n1 av j av d n2.
(5) sermon (DIV1)
27
Image 8
400
Who pitties not a youngster, selling away his whole Patrimony unto an usurer, even for a great deale lesse than halfe the worth of it? Yet alas!
Who pities not a youngster, selling away his Whole Patrimony unto an usurer, even for a great deal less than half the worth of it? Yet alas!
q-crq vvz xx dt n1, vvg av po31 j-jn n1 p-acp dt n1, av p-acp dt j n1 dc cs j-jn dt n1 pp-f pn31? av uh!
(5) sermon (DIV1)
27
Image 8
401
how many, thousand, even for nothing, exchange their soules: and give themselves unto the Devill; who had rather give them any thing, than misse of such a bargaine.
how many, thousand, even for nothing, exchange their Souls: and give themselves unto the devil; who had rather give them any thing, than miss of such a bargain.
c-crq d, crd, av p-acp pix, vvb po32 n2: cc vvi px32 p-acp dt n1; r-crq vhd av-c vvb pno32 d n1, cs n1 pp-f d dt n1.
(5) sermon (DIV1)
27
Image 8
402
O the weakenesse, the wickednesse of Prodigalls now a dayes! it was not so, from the begining.
O the weakness, the wickedness of Prodigals now a days! it was not so, from the beginning.
sy dt n1, dt n1 pp-f n2-jn av dt n2! pn31 vbds xx av, p-acp dt n-vvg.
(5) sermon (DIV1)
27
Image 8
403
I reade indeed of our Grand-mother, how at first shee was beguiled; yet I wonder not (so much the lesse) for that it was through subtletie: and she was a woman, and therefore also more credulous.
I read indeed of our Grandmother, how At First she was beguiled; yet I wonder not (so much the less) for that it was through subtlety: and she was a woman, and Therefore also more credulous.
pns11 vvb av pp-f po12 n1, c-crq p-acp ord pns31 vbds vvn; av pns11 vvb xx (av d dt av-dc) p-acp cst pn31 vbds p-acp n1: cc pns31 vbds dt n1, cc av av av-dc j.
(5) sermon (DIV1)
27
Image 8
404
I wonder so much the lesse, for that none had then ever heard of any such Cheater before:
I wonder so much the less, for that none had then ever herd of any such Cheater before:
pns11 vvb av av-d dt av-dc, c-acp d pi vhd av av vvn pp-f d d n1 a-acp:
(5) sermon (DIV1)
27
Image 8
405
so much the lesse, for that even she was wiser than her children: for, albeit she sinned, yet was it in hope to be like God: as also,
so much the less, for that even she was Wiser than her children: for, albeit she sinned, yet was it in hope to be like God: as also,
av d dt av-dc, c-acp cst av pns31 vbds jc cs po31 n2: c-acp, cs pns31 vvd, av vbds pn31 p-acp n1 pc-acp vbi av-j np1: c-acp av,
(5) sermon (DIV1)
27
Image 8
406
because she saw the Tree that it was good for food, pleasant unto the eyes, and a Tree to be desired, to make one w•se.
Because she saw the Tree that it was good for food, pleasant unto the eyes, and a Tree to be desired, to make one w•se.
c-acp pns31 vvd dt n1 cst pn31 vbds j p-acp n1, j p-acp dt n2, cc dt n1 pc-acp vbi vvn, pc-acp vvi crd n1.
(5) sermon (DIV1)
27
Image 8
407
Adam he sins, to gratifie his wife; but we, to pleasure an enemy:Adam he Sins, to gratify his wife; but we, to pleasure an enemy:
np1 pns31 vvz, pc-acp vvi po31 n1; cc-acp pns12, pc-acp vvi dt n1:
(5) sermon (DIV1)
27
Image 8
408
the murderour of our first Parents, and one would have cozened us (even then) of our chiefest inheritance.
the murderour of our First Parents, and one would have cozened us (even then) of our chiefest inheritance.
dt n1 pp-f po12 ord n2, cc pi vmd vhi vvn pno12 (av-j av) pp-f po12 js-jn n1.
(5) sermon (DIV1)
27
Image 8
409
To proceede I reade of Esau, prophane Esau, that hee sinned;
To proceed I read of Esau, profane Esau, that he sinned;
pc-acp vvi pns11 vvb pp-f np1, j np1, cst pns31 vvd;
(5) sermon (DIV1)
28
Image 8
410
and yet I reade withall, that it was by selling away his birth-right onely, unto a brother, praeferred by God, in his extremity,
and yet I read withal, that it was by selling away his birthright only, unto a brother, preferred by God, in his extremity,
cc av pns11 vvb av, cst pn31 vbds p-acp vvg av po31 n1 av-j, p-acp dt n1, vvn p-acp np1, p-acp po31 n1,
(5) sermon (DIV1)
28
Image 8
411
for a mesle of Pottage hee could not otherwise obtaine. I remember Balaam, and his sinning;
for a mesle of Pottage he could not otherwise obtain. I Remember balaam, and his sinning;
p-acp dt av pp-f n1 pns31 vmd xx av vvi. pns11 vvb np1, cc po31 vvg;
(5) sermon (DIV1)
28
Image 8
412
and yet served he Sathan not without wages:
and yet served he Sathan not without wages:
cc av vvd pns31 np1 xx p-acp n2:
(5) sermon (DIV1)
28
Image 8
413
such as they were, yet (I dare say) were they as good, as ever the Divell gave any. such as they were, yet (I Dare say) were they as good, as ever the devil gave any.
d c-acp pns32 vbdr, av (pns11 vvb vvi) vbdr pns32 p-acp j, c-acp av dt n1 vvd d.
(5) sermon (DIV1)
28
Image 8
414
What should we speak of Achan? it is granted he sinned, and yet withall observable, it was for a wedge of Gold, two hundred shekells of silver and a Babilonish garment.
What should we speak of achan? it is granted he sinned, and yet withal observable, it was for a wedge of Gold, two hundred shekels of silver and a Babylonish garment.
q-crq vmd pns12 vvi pp-f np1? pn31 vbz vvn pns31 vvd, cc av av j, pn31 vbds p-acp dt n1 pp-f n1, crd crd n2 pp-f n1 cc dt np1 n1.
(5) sermon (DIV1)
28
Image 8
415
I read of Ahab and his complices, how they sinned; even for to get Naboths Vineyard unto the King:
I read of Ahab and his accomplices, how they sinned; even for to get Naboth's Vineyard unto the King:
pns11 vvb pp-f np1 cc po31 n2, c-crq pns32 vvd; av c-acp pc-acp vvi n2 n1 p-acp dt n1:
(5) sermon (DIV1)
28
Image 8
416
and both Kings and Queenes favour unto themselves.
and both Kings and Queens favour unto themselves.
cc d n2 cc ng1 n1 p-acp px32.
(5) sermon (DIV1)
28
Image 8
417
I reade of Gehezi that he sinned, and I reade withall, that it was for talents, of silver and two changes of raiment.
I read of Gehazi that he sinned, and I read withal, that it was for Talents, of silver and two changes of raiment.
pns11 vvb pp-f np1 cst pns31 vvd, cc pns11 vvb av, cst pn31 vbds p-acp n2, pp-f n1 cc crd n2 pp-f n1.
(5) sermon (DIV1)
28
Image 8
418
I remember Iudas, hee sinned, but it was for thirty peeces of silver: a goodly price indeed, and yet better then nothing.
I Remember Iudas, he sinned, but it was for thirty Pieces of silver: a goodly price indeed, and yet better then nothing.
pns11 vvb np1, pns31 vvd, cc-acp pn31 vbds p-acp crd n2 pp-f n1: dt j n1 av, cc av j av pix.
(5) sermon (DIV1)
28
Image 8
419
I rememember Simon Magus, hee sinned;
I Remember Simon Magus, he sinned;
pns11 vvb np1 np1, pns31 vvd;
(5) sermon (DIV1)
28
Image 8
420
and yet in hope of that (if any man might hope to buy) there might many more be as forward to purchase, such admirable gifts of the Holy-Ghost.
and yet in hope of that (if any man might hope to buy) there might many more be as forward to purchase, such admirable Gifts of the Holy ghost.
cc av p-acp n1 pp-f d (cs d n1 vmd vvi pc-acp vvi) a-acp vmd d n1 vbb a-acp j pc-acp vvi, d j n2 pp-f dt n1.
(5) sermon (DIV1)
28
Image 8
421
It is recorded of Pope Sylvester, that he sold away himselfe unto the Divell, and yet withall was it for a Triple-Crowne:
It is recorded of Pope Sylvester, that he sold away himself unto the devil, and yet withal was it for a Triple-Crowne:
pn31 vbz vvn pp-f n1 np1, cst pns31 vvd av px31 p-acp dt n1, cc av av vbds pn31 p-acp dt n1:
(5) sermon (DIV1)
28
Image 8
422
and insteed of Canaans title, A Servant of Servants, even Gods owne praerogative, to bee King of Kings and Lord of Lords.
and instead of Canaans title, A Servant of Servants, even God's own prerogative, to be King of Kings and Lord of lords.
cc av pp-f njp2 n1, dt n1 pp-f n2, j n2 d n1, pc-acp vbi n1 pp-f n2 cc n1 pp-f n2.
(5) sermon (DIV1)
28
Image 8
423
I might easily tyre, both my selfe and you, in recapitulating such like instances: it is certaine, their Examples are written for our admonition;
I might Easily tyre, both my self and you, in recapitulating such like instances: it is certain, their Examples Are written for our admonition;
pns11 vmd av-j vvi, d po11 n1 cc pn22, p-acp vvg d j n2: pn31 vbz j, po32 n2 vbr vvn p-acp po12 n1;
(5) sermon (DIV1)
28
Image 8
424
upon whom the ends of the world are come: when as men are void of all affection. As appeares, in that they love themselves so little; upon whom the ends of the world Are come: when as men Are void of all affection. As appears, in that they love themselves so little;
p-acp ro-crq dt n2 pp-f dt n1 vbr vvn: c-crq c-acp n2 vbr j pp-f d n1. p-acp vvz, p-acp cst pns32 vvb px32 av av-j;
(5) sermon (DIV1)
28
Image 8
425
as that, even for nothing they now bestowe their soules vpon the Devill. I am ashamed to consider, how many sinne without all hope, either of profit, pleasure,
as that, even for nothing they now bestow their Souls upon the devil. I am ashamed to Consider, how many sin without all hope, either of profit, pleasure,
c-acp d, av p-acp pix pns32 av vvi po32 n2 p-acp dt n1. pns11 vbm j pc-acp vvi, c-crq d n1 p-acp d n1, av-d pp-f n1, n1,
(5) sermon (DIV1)
28
Image 8
426
or any thing If I might, sure I would not but upon condition, of a life longer than Methusalahs age thrice tolde:
or any thing If I might, sure I would not but upon condition, of a life longer than Methuselahs age thrice told:
cc d n1 cs pns11 vmd, av-j pns11 vmd xx cc-acp p-acp n1, pp-f dt n1 av-jc cs npg1 n1 av vvd:
(5) sermon (DIV1)
28
Image 8
427
I would not, except with a proviso, I might enioy whatsoever my heart could desire: and that should be, a Kingdome as glorious as have the Saincts; I would not, except with a proviso, I might enjoy whatsoever my heart could desire: and that should be, a Kingdom as glorious as have the Saints;
pns11 vmd xx, c-acp p-acp dt n1, pns11 vmd vvi r-crq po11 n1 vmd vvi: cc cst vmd vbi, dt n1 c-acp j c-acp vhb dt n2;
(5) sermon (DIV1)
28
Image 8
428
a beauty as superexcellent as is that of Holinesse; freedome from all misery:
a beauty as superexcellent as is that of Holiness; freedom from all misery:
dt n1 c-acp j c-acp vbz d pp-f n1; n1 p-acp d n1:
(5) sermon (DIV1)
28
Image 8
429
Fulnesse of all joy for evermore; God, his incomprehensible Majesty, and an everlasting possession of that Beatificall vision in his eternall Glory. But alas! Fullness of all joy for evermore; God, his incomprehensible Majesty, and an everlasting possession of that Beatifical vision in his Eternal Glory. But alas!
n1 pp-f d n1 c-acp av; np1, po31 j n1, cc dt j n1 pp-f cst j n1 p-acp po31 j n1. p-acp uh!
(5) sermon (DIV1)
28
Image 8
430
men dreame of none of all these things, for a short frenzie, for a fancie, for a nothing, it is they forfeite their soules willfully.
men dream of none of all these things, for a short frenzy, for a fancy, for a nothing, it is they forfeit their Souls wilfully.
n2 vvb pp-f pix pp-f d d n2, p-acp dt j n1, p-acp dt n1, p-acp dt pix, pn31 vbz pns32 vvb po32 n2 av-j.
(5) sermon (DIV1)
28
Image 8
431
For in truth, what gets a common swearer? is he not discommended by all men,
For in truth, what gets a Common swearer? is he not discommended by all men,
p-acp p-acp n1, r-crq vvz dt j n1? vbz pns31 xx vvn p-acp d n2,
(5) sermon (DIV1)
28
Image 8
432
even by his owne companions? is he not discredited for ever? so, as that when he speakes truth, it is hard,
even by his own Sodales? is he not discredited for ever? so, as that when he speaks truth, it is hard,
av p-acp po31 d n2? vbz pns31 xx vvn p-acp av? av, c-acp cst c-crq pns31 vvz n1, pn31 vbz j,
(5) sermon (DIV1)
28
Image 8
433
for any to beleeve him, though he sweare.
for any to believe him, though he swear.
c-acp d pc-acp vvi pno31, cs pns31 vvb.
(5) sermon (DIV1)
28
Image 8
434
What gets Drunkard for his soule but want of reason, sence, mememory, money? what are all wants, but privations;
What gets Drunkard for his soul but want of reason, sense, mememory, money? what Are all Wants, but privations;
q-crq vvz n1 p-acp po31 n1 p-acp n1 pp-f n1, n1, n1, n1? q-crq vbr d n2, cc-acp n2;
(5) sermon (DIV1)
28
Image 8
435
or Privations but meere nothings? An Adulterer, what gets he for his soule? but (as the Drunkard) in his body the punishment of his sinne;
or Privations but mere nothings? an Adulterer, what gets he for his soul? but (as the Drunkard) in his body the punishment of his sin;
cc n2 p-acp j pi2x? dt n1, r-crq vvz pns31 p-acp po31 n1? cc-acp (c-acp dt n1) p-acp po31 n1 dt n1 pp-f po31 n1;
(5) sermon (DIV1)
28
Image 8
436
by his sinne, an inclination to sinne; by that inclination, Custome; by Custome, a contracted hardnesse of heart;
by his sin, an inclination to sin; by that inclination, Custom; by Custom, a contracted hardness of heart;
p-acp po31 n1, dt n1 p-acp n1; p-acp d n1, n1; p-acp n1, dt j-vvn n1 pp-f n1;
(5) sermon (DIV1)
28
Image 8
437
and what are all these but Privations? or what are Privations, but meere nothings? I might be infinite in particulars, I will therefore but name two more.
and what Are all these but Privations? or what Are Privations, but mere nothings? I might be infinite in particulars, I will Therefore but name two more.
cc q-crq vbr d d p-acp n2? cc q-crq vbr n2, cc-acp j pi2x? pns11 vmd vbi j p-acp n2-j, pns11 vmb av p-acp n1 crd dc.
(5) sermon (DIV1)
28
Image 8
438
What gaines an usurer, by his oppression? indeed, eight in the hundred seemes faire: besides that many times, hee swallowes downe whole mannours at one morsell.
What gains an usurer, by his oppression? indeed, eight in the hundred seems fair: beside that many times, he Swallows down Whole manors At one morsel.
q-crq vvz dt n1, p-acp po31 n1? av, crd p-acp dt crd vvz j: a-acp cst d n2, pns31 n2 a-acp j-jn n2 p-acp crd n1.
(5) sermon (DIV1)
28
Image 8
439
Oh but, wants he not wit all this while, that (as Salomons foole) hath a Price,
O but, Wants he not wit all this while, that (as Solomon's fool) hath a Price,
uh cc-acp, vvz pns31 xx vvi d d n1, cst (c-acp np1 n1) vhz dt n1,
(5) sermon (DIV1)
28
Image 8
440
but must have others to lay it out for him? wants hee not wisedome, that cannot understand (or will not conceive) such as bite shall bee devoured? What gaines a Carnallist by his hypocriticall profession, but must have Others to lay it out for him? Wants he not Wisdom, that cannot understand (or will not conceive) such as bite shall be devoured? What gains a Carnallist by his hypocritical profession,
cc-acp vmb vhi n2-jn pc-acp vvi pn31 av p-acp pno31? vvz pns31 xx n1, cst vmbx vvi (cc vmb xx vvi) d c-acp vvb vmb vbi vvn? q-crq vvz dt n1 p-acp po31 j n1,
(5) sermon (DIV1)
28
Image 8
441
an outward forme of godlinesse onely without the power thereof? Hee cries out of Puritaines, in the meane time himselfe is is the greatest; both in opinion and practise:
an outward Form of godliness only without the power thereof? He cries out of Puritans, in the mean time himself is is the greatest; both in opinion and practice:
dt j n1 pp-f n1 av-j p-acp dt n1 av? pns31 vvz av pp-f np2, p-acp dt j n1 px31 vbz vbz dt js; d p-acp n1 cc n1:
(5) sermon (DIV1)
28
Image 8
442
for, he thinkes other men should be without all sinne, and is angry, any should urge him to be more holy.
for, he thinks other men should be without all sin, and is angry, any should urge him to be more holy.
c-acp, pns31 vvz j-jn n2 vmd vbi p-acp d n1, cc vbz j, d vmd vvi pno31 pc-acp vbi av-dc j.
(5) sermon (DIV1)
28
Image 8
443
I would wee were all Hypocrites! said Athanasius: and so say I, would God thou wert a puritan!
I would we were all Hypocrites! said Athanasius: and so say I, would God thou Wertenberg a puritan!
pns11 vmd pns12 vbdr d n2! j-vvn np1: cc av vvb pns11, vmd np1 pns21 vbd2r dt np1!
(5) sermon (DIV1)
28
Image 8
444
as the name is now used (most commonly) for any Zealous Person.
as the name is now used (most commonly) for any Zealous Person.
p-acp dt n1 vbz av vvn (av-ds av-j) p-acp d j n1.
(5) sermon (DIV1)
28
Image 8
445
Ought wee not to bee fervent in Spirit? is it not good to be Zealous? hath not God threatened such as are Lukewarme, hee will spue them out? Oh then, that thou wert hotter!
Ought we not to be fervent in Spirit? is it not good to be Zealous? hath not God threatened such as Are Lukewarm, he will spue them out? O then, that thou Wertenberg hotter!
vmd pns12 xx pc-acp vbi j p-acp n1? vbz pn31 xx j pc-acp vbi j? vhz xx np1 vvn d c-acp vbr j, pns31 vmb vvi pno32 av? uh av, cst pns21 vbd2r jc!
(5) sermon (DIV1)
28
Image 8
446
even for thine owne soules sake:
even for thine own Souls sake:
j c-acp png21 d ng1 n1:
(5) sermon (DIV1)
28
Image 8
447
that thou diddest not want that Light of Gods countenance, the assurance of his favour, those sweete ravishments, manifold consolations & graces of Gods Spirit!
that thou didst not want that Light of God's countenance, the assurance of his favour, those sweet ravishments, manifold consolations & graces of God's Spirit!
cst pns21 vdd2 xx vvi d n1 pp-f npg1 n1, dt n1 pp-f po31 n1, d j n2, j n2 cc n2 pp-f npg1 n1!
(5) sermon (DIV1)
28
Image 8
448
O that sincerity might free him, from that anguish, those agonies, despairing thoughts, whenas his soule is going,
O that sincerity might free him, from that anguish, those agonies, despairing thoughts, whenas his soul is going,
sy cst n1 vmd vvi pno31, p-acp d n1, d n2, vvg n2, cs po31 n1 vbz vvg,
(5) sermon (DIV1)
28
Image 8
449
but himselfe knowes not where, and therefore expostulates, O Animula, blandula &c. My sweete friend, art thou leaving mee! whether!
but himself knows not where, and Therefore expostulates, Oh Animula, blandula etc. My sweet friend, art thou leaving me! whither!
cc-acp px31 vvz xx c-crq, cc av vvz, uh np1, fw-la av po11 j n1, vb2r pns21 vvg pno11! q-crq!
(5) sermon (DIV1)
28
Image 8
450
may I hope to be happy! why see I no light! Into a Lande of darkenesse must thou!
may I hope to be happy! why see I no Light! Into a Land of darkness must thou!
vmb pns11 vvb pc-acp vbi j! q-crq vvb pns11 av-dx n1! p-acp dt n1 pp-f n1 vmb pns21!
(5) sermon (DIV1)
28
Image 8
451
oh that I had eaten and drunken, and taken my fill with thee!
o that I had eaten and drunken, and taken my fill with thee!
uh cst pns11 vhd vvn cc j, cc vvn po11 n1 p-acp pno21!
(5) sermon (DIV1)
28
Image 8
452
better have had some comfort of my life than even now bee cast out of Gods mouth, his Kingdome, into hell, among Devills, even for all eternity.
better have had Some Comfort of my life than even now be cast out of God's Mouth, his Kingdom, into hell, among Devils, even for all eternity.
j vhi vhn d n1 pp-f po11 n1 cs av av vbi vvn av pp-f npg1 n1, po31 n1, p-acp n1, p-acp n2, av p-acp d n1.
(5) sermon (DIV1)
28
Image 8
453
O then (Beloved) I would I might, as St. Iohn to his beloved Gaius: if I may not:
Oh then (beloved) I would I might, as Saint John to his Beloved Gaius: if I may not:
uh av (vvn) pns11 vmd pns11 vmd, c-acp n1 np1 p-acp po31 j-vvn np1: cs pns11 vmb xx:
(5) sermon (DIV1)
29
Image 8
454
I shall wish at least, our soules may prosper and be in health, even as our Bodyes prosper.
I shall wish At least, our Souls may prosper and be in health, even as our Bodies prosper.
pns11 vmb vvi p-acp ds, po12 n2 vmb vvi cc vbb p-acp n1, av c-acp po12 n2 vvi.
(5) sermon (DIV1)
29
Image 8
455
Our Bodyes (I see) are fed, well clad & accordingly adorned;
Our Bodies (I see) Are fed, well clad & accordingly adorned;
po12 n2 (pns11 vvb) vbr vvn, av vvn cc av-vvg vvn;
(5) sermon (DIV1)
29
Image 8
456
dwell most willingly in the best ayre, are provided for, both of purges and cordialls, have leave given them to rest, exercise, match according to their degrees:
dwell most willingly in the best air, Are provided for, both of purges and cordials, have leave given them to rest, exercise, match according to their Degrees:
vvi av-ds av-j p-acp dt js n1, vbr vvn p-acp, d pp-f n2 cc n2, vhb n1 vvn pno32 pc-acp vvi, n1, n1 vvg p-acp po32 n2:
(5) sermon (DIV1)
29
Image 8
457
oh that our soules were no more neglected!
o that our Souls were no more neglected!
uh cst po12 n2 vbdr dx dc vvn!
(5) sermon (DIV1)
29
Image 8
458
I am sure we would esteeme more of that sincere milke of Gods worde, more of those long white robes of Christs Righteousnesse;
I am sure we would esteem more of that sincere milk of God's word, more of those long white robes of Christ Righteousness;
pns11 vbm j pns12 vmd vvi dc pp-f d j n1 pp-f npg1 n1, dc pp-f d av-j j-jn n2 pp-f npg1 n1;
(5) sermon (DIV1)
29
Image 8
459
of that chaine of graces, recommended unto us by St. Peter: avoyding infectious persons, and places, we would purge out all that olde leaven and become a new lumpe: we would strengthen our selves, with renewed resolutions of better obedience,
of that chain of graces, recommended unto us by Saint Peter: avoiding infectious Persons, and places, we would purge out all that old leaven and become a new lump: we would strengthen our selves, with renewed resolutions of better Obedience,
pp-f d n1 pp-f n2, vvn p-acp pno12 p-acp n1 np1: vvg j n2, cc n2, pns12 vmd vvi av d d j n1 cc vvi dt j n1: pns12 vmd vvi po12 n2, p-acp j-vvn n2 pp-f jc n1,
(5) sermon (DIV1)
29
Image 8
460
& more Zeale, and not suffer our hearts to be overcharged with those many cares of this life, but exercise our Soules unto godlinesse: and not match them unto baser Lusts,
& more Zeal, and not suffer our hearts to be overcharged with those many Cares of this life, but exercise our Souls unto godliness: and not match them unto baser Lustiest,
cc dc n1, cc xx vvi po12 n2 pc-acp vbi vvn p-acp d d n2 pp-f d n1, p-acp vvb po12 n2 p-acp n1: cc xx vvi pno32 p-acp jc n2,
(5) sermon (DIV1)
29
Image 8
461
but unto Christ their Spouse. To conclude all: as we take care for our bodyes after death;
but unto christ their Spouse. To conclude all: as we take care for our bodies After death;
cc-acp p-acp np1 po32 n1. pc-acp vvi d: c-acp pns12 vvb n1 p-acp po12 n2 p-acp n1;
(5) sermon (DIV1)
29
Image 8
462
so let us think of our Soules:
so let us think of our Souls:
av vvb pno12 vvi pp-f po12 n2:
(5) sermon (DIV1)
29
Image 8
463
Is it not fitter Abrahams bosome should receive them, than that place of horrour? is not there, the worme that never dyeth, the fire that never goeth out.
Is it not fitter Abrahams bosom should receive them, than that place of horror? is not there, the worm that never Dies, the fire that never Goes out.
vbz pn31 xx jc npg1 n1 vmd vvi pno32, cs cst n1 pp-f n1? vbz xx a-acp, dt n1 cst av-x vvz, dt n1 cst av-x vvz av.
(5) sermon (DIV1)
29
Image 8
464
I pray God then, receive our Spirits, and deliver us from all evill:
I pray God then, receive our Spirits, and deliver us from all evil:
pns11 vvb np1 av, vvb po12 n2, cc vvb pno12 p-acp d n-jn:
(5) sermon (DIV1)
30
Image 8
465
for thine (O heavenly Father) is the Kingdome, thine is the power, thine is the glory, for ever and ever Amen. Laus Christo nescia FINIS.
for thine (Oh heavenly Father) is the Kingdom, thine is the power, thine is the glory, for ever and ever Amen. Laus Christ nescia FINIS.
p-acp po21 (uh j n1) vbz dt n1, png21 vbz dt n1, png21 vbz dt n1, c-acp av cc av uh-n. np1 fw-la fw-la fw-la.
(5) sermon (DIV1)
30
Image 8
