Demetrius his opposition to reformation. A sermon very necessarie for these times. As it was delivered (this last vvinter) before a great assemblie in the city of London. by John Tillinghast, sometimes rector of Tarring-Nevill, now rector of Streate in the county of Sussex.
THE blessed Evangelist St. Luke being instructed by the holy Spirit of God, doth in this book of the Acts notably describe, not onely the persecutions which were laid upon the Apostles by Magistrates and order of Law;
THE blessed Evangelist Saint Luke being instructed by the holy Spirit of God, does in this book of the Acts notably describe, not only the persecutions which were laid upon the Apostles by Magistrates and order of Law;
Amongst others, that tumult which was begun by Demetrius against Paul at Ephesus, (expressed in the latter part of this Chapter) deserveth to be accounted the chief:
among Others, that tumult which was begun by Demetrius against Paul At Ephesus, (expressed in the latter part of this Chapter) deserveth to be accounted the chief:
But whether it be this, or that trouble, that happened to him from the sons of Sceva, mentioned, verse the 14. (as others would have it) or generally (as others) the totall of his troubles that he found at Ephesus, which he expresseth in 2 Corinth. 1.8. Brethren, I would not haue you ignorant of the pressures and troubles that we sustained in Asia;
But whither it be this, or that trouble, that happened to him from the Sons of Sceva, mentioned, verse the 14. (as Others would have it) or generally (as Others) the total of his Troubles that he found At Ephesus, which he Expresses in 2 Corinth. 1.8. Brothers, I would not have you ignorant of the pressures and Troubles that we sustained in Asia;
and now began to think of departing thence, purposing to go unto Macedonia, and Achaia, and so to visit and confirm the Churches of the Philippians, Thessalonians, and Corinthians;
and now began to think of departing thence, purposing to go unto Macedonia, and Achaia, and so to visit and confirm the Churches of the Philippians, Thessalonians, and Corinthians;
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our intendments come not alwayes to accomplishment, though they concern the better things. David would have built an house to the Lord, but he was not permitted;
our intendments come not always to accomplishment, though they concern the better things. David would have built an house to the Lord, but he was not permitted;
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and St. Paul more oftner have visited the Romanes, had he not been inhibited: Its a common speech, and yet no oftner spoken, then experience makes it true;
and Saint Paul more oftener have visited the Romans, had he not been inhibited: Its a Common speech, and yet no oftener spoken, then experience makes it true;
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So it may also comfort us in an assured expectation of the Lords defeating the mischievous plots of our malicious enemies, he may for a time suffer them;
So it may also Comfort us in an assured expectation of the lords defeating the mischievous plots of our malicious enemies, he may for a time suffer them;
He took not his mark amisse, that observed it as an old and a sure rule, against the Atheist, against the worldlings, viz. that the whole cannot be perpetuall, whose parts be alterable;
He took not his mark amiss, that observed it as an old and a sure Rule, against the Atheist, against the worldlings, viz. that the Whole cannot be perpetual, whose parts be alterable;
How many sons of Belial are there amongst us, who with the wicked Edomites curse the prosperitie of our Zion, and gape for the day to cry, Down with it, down with it,
How many Sons of Belial Are there among us, who with the wicked Edomites curse the Prosperity of our Zion, and gape for the day to cry, Down with it, down with it,
ah and alas for our distressed brethren in Ireland, upon whom many bloodly massacres and inhumane butcheries are daily committed by the Rebels, while we remain untouched.
ah and alas for our distressed brothers in Ireland, upon whom many bloodly massacres and inhumane Butcheries Are daily committed by the Rebels, while we remain untouched.
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3. A third thing considerable from the time when this tumult was raised, even then when Paul was purposed to do more good, to beat down the holds of Satan,
3. A third thing considerable from the time when this tumult was raised, even then when Paul was purposed to do more good, to beatrice down the holds of Satan,
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He maketh use of the present opportunitie; and so recompenseth brevitatem temporis, gravitate tentationis; the shortnesse of his time with the greatnesse of his tentation;
He makes use of the present opportunity; and so recompenseth brevitatem Temporis, gravitate tentationis; the shortness of his time with the greatness of his tentation;
2. St. Luke saith it was NONLATINALPHABET, tumultus non medicus, non parvus, no small stir, (i.) Pisca. Schol. in loc. maximus, an exceeding great stir.
2. Saint Lycia Says it was, tumultus non medicus, non Small, no small stir, (i.) Pisca. Schol. in loc. Maximus, an exceeding great stir.
The word in the originall to expresse this tumult, properly signifies perturbatim, or disturbance, coming from a word which importeth a vehement and strong commotion,
The word in the original to express this tumult, properly signifies perturbatim, or disturbance, coming from a word which imports a vehement and strong commotion,
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It serveth here very fitly to expresse the nature of a sedition, Quae omnes in se habet rerum turbas, aut certè bonos viros perturbant: as Aretius speaketh.
It serves Here very fitly to express the nature of a sedition, Quae omnes in se habet rerum turbas, Or certè bonos viros perturbant: as Aretius speaks.
was cried down, by a company of illeterate Tradesmen, Smiths and Tinkers (as its most likeliest by their profession) who had gotten for their Captain one Demetrius, a silver-Smith by his calling;
was cried down, by a company of illeterate Tradesmen, Smiths and Tinkers (as its most likeliest by their profession) who had got for their Captain one Demetrius, a silver-Smith by his calling;
he with this ratlement being met together, (the most part of them not knowing wherefore, ver. 32. labour with might and main to suppresse St. Pauls doctrine by sedition.
he with this ratlement being met together, (the most part of them not knowing Wherefore, ver. 32. labour with might and main to suppress Saint Paul's Doctrine by sedition.
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In the dayes of Moses, there were certain Magicians, sorcerers, Men of corrupt minds, reprobate concerning the faith, (as the Apostle describes them) who wickedly and maliciously resisted the truth of God, withstood Moses, and kept Pharaoh in his blindnesse, by their jugling tricks (St. Paul nameth two of the chief of them, which he doth (as some think) either by inspiration or tradition,
In the days of Moses, there were certain Magicians, sorcerers, Men of corrupt minds, Reprobate Concerning the faith, (as the Apostle describes them) who wickedly and maliciously resisted the truth of God, withstood Moses, and kept Pharaoh in his blindness, by their juggling tricks (Saint Paul names two of the chief of them, which he does (as Some think) either by inspiration or tradition,
as in their Babylonian Thalmud to this day we may read, how Johanne and Mamre chief of the sorcerers of Egypt withstood Moses, and mocked him, thinking he did his miracles by sorceries, as the Magicians did.)
as in their Babylonian Thalmud to this day we may read, how John and Mamre chief of the sorcerers of Egypt withstood Moses, and mocked him, thinking he did his Miracles by sorceries, as the Magicians did.)
This is that which the Apostle speaks of, as then he that was born after the flesh persecuted him that was born after the spirit, even so it is now, and so it was indeed.
This is that which the Apostle speaks of, as then he that was born After the Flesh persecuted him that was born After the Spirit, even so it is now, and so it was indeed.
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and so from divers others, pernicious Sects) that which Calvin speaks of this holy Apostle St. Paul, is very remarkable for our purpose, viz. that he could no where erect the kingdom of Christ without some conflict.
and so from diverse Others, pernicious Sects) that which calvin speaks of this holy Apostle Saint Paul, is very remarkable for our purpose, viz. that he could no where erect the Kingdom of christ without Some conflict.
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And though he were a man whose courses tended all to peace, tempering himself in things indifferent to every mans infirmity; yet meets with tumultuous contradictions:
And though he were a man whose courses tended all to peace, tempering himself in things indifferent to every men infirmity; yet meets with tumultuous contradictions:
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so soon as any fruit of doctrine appeared, there also arose persecution with it. Read for instance at your leasure, these places, Act. 13.8.45.50. and chap. 14.19. and chap. 17.5, 6, 7. 2 Tim. 3.8. and chap. 4.14, 15. Experience in later ages hath verified this truth:
so soon as any fruit of Doctrine appeared, there also arose persecution with it. Read for instance At your leisure, these places, Act. 13.8.45.50. and chap. 14.19. and chap. 17.5, 6, 7. 2 Tim. 3.8. and chap. 4.14, 15. Experience in later ages hath verified this truth:
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And hence it is, that they fall into rage, and fury, and savage behaviour, not abiding such as are of a contrary temper with them, no more then clay and iron can weild together.
And hence it is, that they fallen into rage, and fury, and savage behaviour, not abiding such as Are of a contrary temper with them, no more then clay and iron can wield together.
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yea and so far preserve it, as that Matt. 16.18. the gates of hell shall never prevail (nor fight) against it, yet he will have it so, and that for these reasons.
yea and so Far preserve it, as that Matt. 16.18. the gates of hell shall never prevail (nor fight) against it, yet he will have it so, and that for these Reasons.
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opposition of heresie makes men sharpen their wits the better to confute it, the Mysterie of the Trinitie had never been so exactly handled, by many of the Fathers in whole Tractates;
opposition of heresy makes men sharpen their wits the better to confute it, the Mystery of the Trinity had never been so exactly handled, by many of the Father's in Whole Tractates;
therefore as wormwood, though bitter to the taste, yet good to clear the eyes: So opposition though no wayes pleasing, yet may be profitable for the truth.
Therefore as wormwood, though bitter to the taste, yet good to clear the eyes: So opposition though no ways pleasing, yet may be profitable for the truth.
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as their faith, their obedience, their love to the truth, and such like; these in time of opposition, like starres in a dark night, make a glorious lustre;
as their faith, their Obedience, their love to the truth, and such like; these in time of opposition, like Stars in a dark night, make a glorious lustre;
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Demetrius and the rest of the silver-Smiths perceiving (by the means of St. Paul's preaching) a diminution of their gains, will withall therefore make head against it;
Demetrius and the rest of the silver-Smiths perceiving (by the means of Saint Paul's preaching) a diminution of their gains, will withal Therefore make head against it;
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but because they were afraid of povertie and hunger, they raise this tumult, and for their own gain sake are not afraid to trouble a whole City with sedition. 2. It questions their credits;
but Because they were afraid of poverty and hunger, they raise this tumult, and for their own gain sake Are not afraid to trouble a Whole city with sedition. 2. It questions their credits;
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then he stands to it with all his strength, with all his power, as the Glosse understands that place in Matth. 16.8. by gates, Omne robur & omne munimentum, all power and all fortification; and by hell.
then he Stands to it with all his strength, with all his power, as the Gloss understands that place in Matthew 16.8. by gates, Omne robur & omne Munimentum, all power and all fortification; and by hell.
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Omnem vim contrariam, & Satanicam omnem hostis impetum, the devil himself and all his Angels, all the power that they have, the wicked world, all tyrants and seducers, which are the devils instruments, these strive vi & armis, against the Church in her reformation.
Omnem vim contrariam, & Satanicam omnem hostis Impetum, the Devil himself and all his Angels, all the power that they have, the wicked world, all Tyrants and seducers, which Are the Devils Instruments, these strive vi & armis, against the Church in her Reformation.
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2. Howsoever he knows that by this means he shall disturbe the peace of the kingdom of Christ, bring the members thereof into great straits, hinder the free passage of the word,
2. Howsoever he knows that by this means he shall disturb the peace of the Kingdom of christ, bring the members thereof into great straits, hinder the free passage of the word,
and scatter the doctrines of his own invention, and for the greater strengthening of this opposition, will unite the hearts of the Churches enemies together, joyn them in one, though otherwise at variance;
and scatter the doctrines of his own invention, and for the greater strengthening of this opposition, will unite the hearts of the Churches enemies together, join them in one, though otherwise At variance;
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the Epicures and Stoicks (men as opposite as gluttony and sobrietie) to agree in one for the persecuting of Paul, and so disturbing the peace of the Gospel.
the Epicureans and Stoics (men as opposite as gluttony and sobriety) to agree in one for the persecuting of Paul, and so disturbing the peace of the Gospel.
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3. At least he doubts not, but hereby to stop the happie proceedings of the Church in her reformation, perswading himself that with greater ease it may be supplanted in the rising,
3. At lest he doubts not, but hereby to stop the happy proceedings of the Church in her Reformation, persuading himself that with greater ease it may be supplanted in the rising,
this makes him to bestir himself most at the first, and to take the opportunitie of the Churches infancie, when a great doore was opened, then were there many adversaries. Hence in the primitive Church, those bloody persecutions and plentie of heresies, wherewith the world was pestred:
this makes him to Bestir himself most At the First, and to take the opportunity of the Churches infancy, when a great door was opened, then were there many Adversaries. Hence in the primitive Church, those bloody persecutions and plenty of heresies, wherewith the world was pestered:
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Would time permit us to insist upon all particulars, there might a list be taken of sundrie severall vices, whereof men being guiltie, are justly to be censured in this Use of reprehension,
Would time permit us to insist upon all particulars, there might a list be taken of sundry several vices, whereof men being guilty, Are justly to be censured in this Use of reprehension,
1. The covetous whose heart is so infected with his private gain, and desire extended to an insatiable wealth, that (like to our Monopolists) he neglects all publike good;
1. The covetous whose heart is so infected with his private gain, and desire extended to an insatiable wealth, that (like to our Monopolists) he neglects all public good;
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and so (as the storie mentioneth of Hermocrates ) in his last Testament, make himself heir of his own goods, he must needs be an enemie to reformation,
and so (as the story mentioneth of Hermocrates) in his last Testament, make himself heir of his own goods, he must needs be an enemy to Reformation,
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for indeed he is hardly capable of good counsell and instruction (as one of the wise men of Greece hath observed) he will sooner take upon him to correct God, then to amend his life.
for indeed he is hardly capable of good counsel and instruction (as one of the wise men of Greece hath observed) he will sooner take upon him to correct God, then to amend his life.
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This is not the way neither is this the Citie, and say, you do but disswade him, (as the Fox in the Fable did the other beasts) from that bootie which you mean to make your own.
This is not the Way neither is this the city, and say, you do but dissuade him, (as the Fox in the Fable did the other beasts) from that booty which you mean to make your own.
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Now the least suspition of losse, either of profit or gain, by the work of reformation is ground enough in these men, of malice and madnesse against it.
Now the least suspicion of loss, either of profit or gain, by the work of Reformation is ground enough in these men, of malice and madness against it.
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nor the oppressour buy in his neighbours land and houses, and so depopulate whole Parishes, the Usurer make benefit of his money with the greatest advantage of interest (if not more then) the Statute allows him,
nor the oppressor buy in his neighbours land and houses, and so depopulate Whole Parishes, the Usurer make benefit of his money with the greatest advantage of Interest (if not more then) the Statute allows him,
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deal with the messengers of this news, as the master and mistresse of the damosel, possessed with a spirit of divination, did with Paul and Sylas (when some hopes of their gains were gone) bring them to be scouraged,
deal with the messengers of this news, as the master and mistress of the damosel, possessed with a Spirit of divination, did with Paul and Silas (when Some hope's of their gains were gone) bring them to be scouraged,
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their preaching to the Assemblies gathered by the water-side, and their bringing every day new disciples unto Christ, were no motives to incense them, comparable to the losse of their private gain:
their preaching to the Assemblies gathered by the waterside, and their bringing every day new Disciples unto christ, were no motives to incense them, comparable to the loss of their private gain:
Thus was it here at Ephesus, when Demetrius perceived the ruine (not so much of the goddesse Diana, as) of his own gain and commoditie in making of silver shrines, he sets the whole City in a tumult.
Thus was it Here At Ephesus, when Demetrius perceived the ruin (not so much of the goddess Diana, as) of his own gain and commodity in making of silver shrines, he sets the Whole city in a tumult.
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But what stand we in rehearsall of old examples (saith Gualther ) seeing in our dayes covetousnesse doth chiefly hinder and stop the course of the truth:
But what stand we in rehearsal of old Examples (Says Gualtherus) seeing in our days covetousness does chiefly hinder and stop the course of the truth:
The Bishops of Rome blinded with desire of lucre, flie all kind of reformation, the same (saith he) bindeth Princes and the Nobilitie unto Antichrist, in that they perceive the Popes and Bishops may maintain many of their kinsfolks with Ecclesiasticall goods and livings, which otherwise may go for rascals,
The Bishops of Room blinded with desire of lucre, fly all kind of Reformation, the same (Says he) binds Princes and the Nobilt unto Antichrist, in that they perceive the Popes and Bishops may maintain many of their kinsfolks with Ecclesiastical goods and livings, which otherwise may go for rascals,
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It was a sad complaint which the Lord by Jeremie, made against the people in those times, from the least of them even unto the greatest of them, every one is given to covetousnesse;
It was a sad complaint which the Lord by Jeremiah, made against the people in those times, from the least of them even unto the greatest of them, every one is given to covetousness;
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that there were not amongst us, greedy dogs which can never have enough, Ier. 5.31. Prophets that prophecie lies, and Priests that receive gifts in their hands; Isa. 56.11. All looking to their own way, every one for his gaine from his quarter.
that there were not among us, greedy Dogs which can never have enough, Jeremiah 5.31. prophets that prophecy lies, and Priests that receive Gifts in their hands; Isaiah 56.11. All looking to their own Way, every one for his gain from his quarter.
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But if a man put not into their mouths, (i.) satisfie not their appetite and desire, they prepare war against him, as if he were an enemie to God and man.
But if a man put not into their mouths, (i.) satisfy not their appetite and desire, they prepare war against him, as if he were an enemy to God and man.
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when they offered so plentifully to the Tabernacle, that Moses was driven to publish a restraint, lawne and looking-glasses then furthered the building;
when they offered so plentifully to the Tabernacle, that Moses was driven to publish a restraint, lawn and Looking-glasses then furthered the building;
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Yet the truth hereof is so apparant, that where men are wholly set upon their own private respects, they fear not to oppose either the good of the Church or the commonweal:
Yet the truth hereof is so apparent, that where men Are wholly Set upon their own private respects, they Fear not to oppose either the good of the Church or the commonweal:
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1. Because Atheisme leaves a man to sense, to Philosophie, to naturall piety, to Laws, to reputation, all which are some kind of guides to morall vertue, though Religion were not.
1. Because Atheism leaves a man to sense, to Philosophy, to natural piety, to Laws, to reputation, all which Are Some kind of guides to moral virtue, though Religion were not.
what hath more undermined these Kingdoms of England, Scotland, and Ireland, then the treacherous plots of superstitious persons? what more endangered the ruine of the true reformed Protestant Religion, within these his Majesties Dominions established? what hath more raised and fomented jealousies betwixt the King and his people? what hath more hindred the happie proceedings of Parliament, whereby many illegall taxations have been raised to the great burthen and grief of the Subject? what hath more endeavoured the subversion of the fundamentall laws of this Kingdom? &c. Then divers Innovations and superstitions which have been brought both into Church and State; partly,
what hath more undermined these Kingdoms of England, Scotland, and Ireland, then the treacherous plots of superstitious Persons? what more endangered the ruin of the true reformed Protestant Religion, within these his Majesties Dominions established? what hath more raised and fomented jealousies betwixt the King and his people? what hath more hindered the happy proceedings of Parliament, whereby many illegal taxations have been raised to the great burden and grief of the Subject? what hath more endeavoured the subversion of the fundamental laws of this Kingdom? etc. Then diverse Innovations and superstitions which have been brought both into Church and State; partly,
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they may expell him, depose him, (as they did z Henry the fourth, of his Empire, making him stand barefoot with the Empresse at the gate of Canessus ) yea murther him if he favour not their idolatries and superstitions, witnesse Walpole, Cardinall of Coome in his instructions to Parry about taking away the life of Queen Elizabeth; and Sixtus the fifth his oration in defence of the Jacobine that murthered Henry the third King of France.
they may expel him, depose him, (as they did z Henry the fourth, of his Empire, making him stand barefoot with the Empress At the gate of Canessus) yea murder him if he favour not their idolatries and superstitions, witness Walpole, Cardinal of Come in his instructions to Parry about taking away the life of Queen Elizabeth; and Sixtus the fifth his oration in defence of the Jacobine that murdered Henry the third King of France.
who like Aesops dog, are known to let fall the substance, by catching at the shadow, whose religion is so mixt with multiplicitie of superstitious Ceremonies,
who like Aesops dog, Are known to let fallen the substance, by catching At the shadow, whose Religion is so mixed with Multiplicity of superstitious Ceremonies,
the too too many experiments we have of such persons revives that, which sometimes an heathen man affirmed of the ancient Britaines, that they were so supendly superstitious in their Ceremonies, that they went far beyond the Persians, (they much exceeded other Nations.)
the too too many experiments we have of such Persons revives that, which sometime an heathen man affirmed of the ancient Britaines, that they were so supendly superstitious in their Ceremonies, that they went Far beyond the Persians, (they much exceeded other nations.)
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Now when all these shall meet together in one Kingdom, what a combustion and distraction will they make, by their severall doctrines, one superstition opposing it self against another,
Now when all these shall meet together in one Kingdom, what a combustion and distraction will they make, by their several doctrines, one Superstition opposing it self against Another,
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and (like those Israelites mentioned by the Prophet Amos ) cannot abide Amos 5.10. him that rebuketh in the gate, (i.) the Magistrate, who gives publike judgement (as some) or else the Prophet which reproves them in the open Assemblies (as others) talk of Reformation unto them,
and (like those Israelites mentioned by the Prophet Amos) cannot abide Amos 5.10. him that Rebuketh in the gate, (i.) the Magistrate, who gives public judgement (as Some) or Else the Prophet which reproves them in the open Assemblies (as Others) talk of Reformation unto them,
and they will be ready to encounter with you, as the Philosophers and Stoicks sometime did with Paul, (when he went about to reform Athens of idolatrie) What will this babler say? or else as the Gergesites to our Saviour, beseech you to depart out of their coasts:
and they will be ready to encounter with you, as the Philosophers and Stoics sometime did with Paul, (when he went about to reform Athens of idolatry) What will this babbler say? or Else as the Gergesites to our Saviour, beseech you to depart out of their coasts:
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May not Herod dally, and take his pleasure of his whore Herodias, but John the Baptist must prate on't? Cannot Demetrius (here) make an unreasonable advantage by his silver shrines,
May not Herod dally, and take his pleasure of his whore Herodias, but John the Baptist must prate oned? Cannot Demetrius (Here) make an unreasonable advantage by his silver shrines,
nor the swearer strengthen his words with the credit of an oath, but that the pulpits must ring of it? then down shall that Gospel come (if they can subject it) that will not let them run to hell untroubled.
nor the swearer strengthen his words with the credit of an oath, but that the pulpits must ring of it? then down shall that Gospel come (if they can Subject it) that will not let them run to hell untroubled.
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yet) of the most part, that fraudulent and deceitufll dealing, or some other unlawfull means, is thought the most expedite and beaten way for supporting them.
yet) of the most part, that fraudulent and deceitufll dealing, or Some other unlawful means, is Thought the most expedite and beaten Way for supporting them.
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Otherwise how comes it to passe that we see so much briberie and corruption in seats of Judicature, such perjuries at the Barre, partialitie and unjust connivencie in Magistrates, Sacriledge in Patrons, Symonaicall contracts in unconscionable Levites, cozening in bargains, breaking of promises, perfidious underminings, fraud in our houses, oppression in the open fields, robberie in the high wayes, and divers such:
Otherwise how comes it to pass that we see so much bribery and corruption in seats of Judicature, such perjuries At the Bar, partiality and unjust connivency in Magistrates, Sacrilege in Patrons, Symonaicall contracts in unconscionable Levites, cozening in bargains, breaking of promises, perfidious underminings, fraud in our houses, oppression in the open fields, robbery in the high ways, and diverse such:
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we are fallen into the last dayes, perillous times, (such as the golden age never knew) wherein men shall be lovers of themselves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankefull, unholy, without naturall affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high minded, lovers of pleasures, more then levers of God:
we Are fallen into the last days, perilous times, (such as the golden age never knew) wherein men shall be lovers of themselves, covetous, boaster's, proud, blasphemers, disobedient to Parents, unthankful, unholy, without natural affection, Truce-breakers, false accusers, incontinent, fierce, despisers of those that Are good, Traitors, heady, high minded, lovers of pleasures, more then levers of God:
There was indeed a time when this Kingdom fell so fast to commit wickednesse, that to be ignorant of sinfull crimes, was held to be a crime (as one living in those times affirmeth) the Commonwealth was full of an infinite sort of vices, the Priests were idle, the people given to riot and loose life;
There was indeed a time when this Kingdom fell so fast to commit wickedness, that to be ignorant of sinful crimes, was held to be a crime (as one living in those times Affirmeth) the Commonwealth was full of an infinite sort of vices, the Priests were idle, the people given to riot and lose life;
Idolatry from Rome, whoredomes from Venice, Atheisme from Turkie, drunkennesse from Germany, the ambition of Spaine, the pride of France, and what not? insomuch that I scarcely perswade my self, that Sodom lieth in ashes for a greater offence,
Idolatry from Room, whoredoms from Venice, Atheism from Turkey, Drunkenness from Germany, the ambition of Spain, the pride of France, and what not? insomuch that I scarcely persuade my self, that Sodom lies in Ashes for a greater offence,
as Josiah, Nehemiah, and others in the reformation of the Church of the Jews, who made a great alteration in the face of the Church, purging the Idolaters, changing the office of the Levites, commanding a Passe-over:
as Josiah, Nehemiah, and Others in the Reformation of the Church of the jews, who made a great alteration in the face of the Church, purging the Idolaters, changing the office of the Levites, commanding a Passover:
Now then if any private person out of a forward, though a misgoverned zeal (as one calls it) shall take upon him to reform what he thinketh amisse, either in Church or State, (as to refuse with the publique congregation to partake in the Sacrament,
Now then if any private person out of a forward, though a misgoverned zeal (as one calls it) shall take upon him to reform what he Thinketh amiss, either in Church or State, (as to refuse with the public congregation to partake in the Sacrament,
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to deny the ordinary administration of it in that regard, (though it be probable that our Saviour suffered Judas whom he knew to be a thief and a traitor to partake of it with his disciples) not to bury the dead, to marry with rings,
to deny the ordinary administration of it in that regard, (though it be probable that our Saviour suffered Judas whom he knew to be a thief and a traitor to partake of it with his Disciples) not to bury the dead, to marry with rings,
Id fit afflatu peculiari Divini Spiritus (as Simlenus speaks of that fact of Moses in breaking of the Tables) it was done by the peculiar notion of Gods Spirit.
Id fit afflatu peculiari Divine Spiritus (as Simlenus speaks of that fact of Moses in breaking of the Tables) it was done by the peculiar notion of God's Spirit.
Therefore the errour will be dangerous from the priviledge, examples of some exempted ones, to take libertie to transgresse the common rules both of life and of laws.
Therefore the error will be dangerous from the privilege, Examples of Some exempted ones, to take liberty to transgress the Common rules both of life and of laws.
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But what I say in this case, is rather to regulate and keep us within the due bounds of Christian sobrietie and our particular callings, that we may not disadvantage the truth nor this work of Reformation, by an overhastie and unseasonable zeal.
But what I say in this case, is rather to regulate and keep us within the due bounds of Christian sobriety and our particular callings, that we may not disadvantage the truth nor this work of Reformation, by an overhasty and unseasonable zeal.
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I know there are some who are not afraid to say (though for my part I desire to judge more charitably) that these men presume too much upon their own zeal,
I know there Are Some who Are not afraid to say (though for my part I desire to judge more charitably) that these men presume too much upon their own zeal,
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and through an affectation of singularitie, preach and commend themselves unto the people, though in the mean time by consequence and an underhand judgement, they do not onely give an occasion of an uncharitable censure upon the rest of their brethren, that they are overcold in religion;
and through an affectation of singularity, preach and commend themselves unto the people, though in the mean time by consequence and an underhand judgement, they do not only give an occasion of an uncharitable censure upon the rest of their brothers, that they Are overcold in Religion;
Nor is it my private opinion, but the opinion of the learned (whose judgement in this case is not to be sleighted) that such men who inconsiderately will run before those who are put in authority to effect the Reformation;
Nor is it my private opinion, but the opinion of the learned (whose judgement in this case is not to be sleighted) that such men who inconsiderately will run before those who Are put in Authority to Effect the Reformation;
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may as well take upon them to establish Laws, raise powers, administer justice, execute malefactors, or ought else belonging to a Magistrate, as to do what they do.
may as well take upon them to establish Laws, raise Powers, administer Justice, execute malefactors, or ought Else belonging to a Magistrate, as to do what they do.
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what though things be much amisse (as I beleeve no State in later ages more corrupted) we that are inferiour persons must lament it, shew our dislike and detestation of it, both in publique and private, sigh and pray for redresse of it,
what though things be much amiss (as I believe no State in later ages more corrupted) we that Are inferior Persons must lament it, show our dislike and detestation of it, both in public and private, sighs and pray for redress of it,
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and as occasion serveth and our condition and calling permitteth, soberly and discreetly put those in mind of it, to whom the reformation belongeth (as our Knights of the Shire, Burgesses,
and as occasion serves and our condition and calling permitteth, soberly and discreetly put those in mind of it, to whom the Reformation belongeth (as our Knights of the Shire, Burgesses,
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or ecumenically, dispersed through the whole world, we shall find that she never had any long setled vacation from these turbulent stormes of opposition.
or ecumenically, dispersed through the Whole world, we shall find that she never had any long settled vacation from these turbulent storms of opposition.
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1. While she remained in Adams familie, righteous Abel a principall member, was unnaturally murthered by the bloody hand of his elder brother, here began the tempest against this boat and little bark of Jesus Christ,
1. While she remained in Adams family, righteous Abel a principal member, was unnaturally murdered by the bloody hand of his elder brother, Here began the tempest against this boat and little bark of jesus christ,
and then, what with the Philistines, Ammonites, Midianites, Babylonians, Persians, &c. in one day of faire weather, she had an whole yeer of stormes and tempest.
and then, what with the philistines, Ammonites, midianites, Babylonians, Persians, etc. in one day of fair weather, she had an Whole year of storms and tempest.
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3. Last of all, under the times of the Gospel, since the times of Christ, being now enlarged to all the Gentiles, not one or two Nations of them, but all the world;
3. Last of all, under the times of the Gospel, since the times of christ, being now enlarged to all the Gentiles, not one or two nations of them, but all the world;
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one violent by persecuting Emperours, another fraudulent by subtill heretiques, and a third both violent and fraudulent, by pestilentiall Antichristians:
one violent by persecuting emperors, Another fraudulent by subtle Heretics, and a third both violent and fraudulent, by pestilential Antichristians:
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Amora prius in nece Martyrum, &c. (saith Bernard ) her (opposition or) oppression in the beginning was great, by the persecution of Tyrants, afterwards greater by the conflict of Heretiques:
Amora prius in niece Martyrs, etc. (Says Bernard) her (opposition or) oppression in the beginning was great, by the persecution of Tyrants, afterwards greater by the conflict of Heretics:
Every one of these, like those three regiments which came out of the Camp of the Philistines, though taking severall wayes, one to Ophrah, another to Bethoron, a third to Zeboim,
Every one of these, like those three regiments which Come out of the Camp of the philistines, though taking several ways, one to Ophrah, Another to Bethoron, a third to Zeboim,
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as those times which immediately followed Christ, wherein Stephen was stoned, Peter was imprisoned &c. and those w•• after followed, which endured for the space of three hundred yeers:
as those times which immediately followed christ, wherein Stephen was stoned, Peter was imprisoned etc. and those w•• After followed, which endured for the Molle of three hundred Years:
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or made away, by some means or other, with more exquisite and more tragicall torments (if that be possible) then the Perilli of our time have invented, to gratifie the Romish Phaleris. Surely then Bellarmine, Sadell, Stapleton, and divers others of that Antichristian sect, were much deceived in making prosperitie and outward happinesse a speciall note of the Church of Christ;
or made away, by Some means or other, with more exquisite and more tragical torments (if that be possible) then the Perilli of our time have invented, to gratify the Romish Phaleris. Surely then Bellarmine, Saddle, Stapleton, and diverse Others of that Antichristian sect, were much deceived in making Prosperity and outward happiness a special note of the Church of christ;
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yea though Christ himself compare her to a Lillie amongst thornes; not onely for her beautie surpassing all other Churches and congregations of the wicked:
yea though christ himself compare her to a Lillie among thorns; not only for her beauty surpassing all other Churches and congregations of the wicked:
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2. To make known unto us, that Reformation is neither easily nor suddenly effected: the more corruption, the greater and longer time for the purgation of it.
2. To make known unto us, that Reformation is neither Easily nor suddenly effected: the more corruption, the greater and longer time for the purgation of it.
sons of Anak, who are strongly set to maintain their gainfull corruptions, (as here Demetrius his Temples of Diana ) insomuch that there is little hopes of amendment by a voluntarie relinquishing of them,
Sons of Anak, who Are strongly Set to maintain their gainful corruptions, (as Here Demetrius his Temples of Diana) insomuch that there is little hope's of amendment by a voluntary relinquishing of them,
unlesse the Lord come with a mightie hand, qualifying the Instruments appointed for this purpose, as were the brethren of Gideon, each one resembling the son of a King:
unless the Lord come with a mighty hand, qualifying the Instruments appointed for this purpose, as were the brothers of gideon, each one resembling the son of a King:
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Experience, in the beginning of the reformation in the time of Henry the eight, in the violent overthrow of the Abbies, doth evidently demonstrate this truth unto us,
Experience, in the beginning of the Reformation in the time of Henry the eight, in the violent overthrow of the Abbeys, does evidently demonstrate this truth unto us,
as also under the reigne of that gracious Instrument of Gods glory, Edward the sixth, in whose time the reformation was encumbred, not onely with seditions of the Subjects,
as also under the Reign of that gracious Instrument of God's glory, Edward the sixth, in whose time the Reformation was encumbered, not only with seditions of the Subject's,
This man a little before his death, complaining of the wicked courses that were held by the Romanists, said the Church should never find any ease from the oppressive burthens laid upon her,
This man a little before his death, complaining of the wicked courses that were held by the Romanists, said the Church should never find any ease from the oppressive burdens laid upon her,
What crueltie and barbarisme these hellish monsters, have of late executed (and do yet) upon our distressed brethren in Ireland, is not unknown to most of us in this Kingdom, (and all to oppose the reformation) I do not say ▪ that either we or they are of the number of those Saints mentioned in the Revelations, which shall Rev. 7.14. come out of great tribulation having their robes washed and made white in the blood of the Lambe.
What cruelty and barbarism these hellish monsters, have of late executed (and do yet) upon our distressed brothers in Ireland, is not unknown to most of us in this Kingdom, (and all to oppose the Reformation) I do not say ▪ that either we or they Are of the number of those Saints mentioned in the Revelations, which shall Rev. 7.14. come out of great tribulation having their robes washed and made white in the blood of the Lamb.
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Neither is it my interpretation, but Marlorates, who makes it a periphrasis of the last persecution of the Church by Antichrist, which of all others will be the most grievousest, to such as are minded to live godlily in Christ Jesus,
Neither is it my Interpretation, but Marlorates, who makes it a periphrasis of the last persecution of the Church by Antichrist, which of all Others will be the most grievousest, to such as Are minded to live godlily in christ jesus,
as the last assault of Pharaoh was to the departing Israelites, and the last endeavour of nature is to the dying patient, (though others understand it, of the persecution and affliction of every age, which shall be from the time of Christ to the end of the world.
as the last assault of Pharaoh was to the departing Israelites, and the last endeavour of nature is to the dying patient, (though Others understand it, of the persecution and affliction of every age, which shall be from the time of christ to the end of the world.
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But this I am sure of, and experience to the great detriment of forreine Nations, hath made the truth of it knowne unto us, that where Religion setteth an edge upon discontent, there not onely mutinies, heart-burnings,
But this I am sure of, and experience to the great detriment of foreign nations, hath made the truth of it known unto us, that where Religion sets an edge upon discontent, there not only mutinies, heartburnings,
there is nothing but tranquillitie and eternall peace and comfort within those blessed doores; There our eyes shall not be dimmed with teares, nor our soules surprised with feares,
there is nothing but tranquillity and Eternal peace and Comfort within those blessed doors; There our eyes shall not be dimmed with tears, nor our Souls surprised with fears,
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There are possessions without impeachment, Kingdomes without cares, length of yeares with strength of delights, greatnesse of state, without conscience of corruption, love of all, without jealousie of any;
There Are possessions without impeachment, Kingdoms without Cares, length of Years with strength of delights, greatness of state, without conscience of corruption, love of all, without jealousy of any;
Cl••mbrotus reading Platoes Booke de immutalitate animae, cast himselfe downe from a Wall, and so ended his dayes, hoping thereby speedily to come to that blessed estate, which is prepared for good men after this life.
Cl••mbrotus reading Plato's Book de immutalitate Spirits, cast himself down from a Wall, and so ended his days, hoping thereby speedily to come to that blessed estate, which is prepared for good men After this life.
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possessing our selves with patience (in the meane time) under the manifold oppositions, that wee are here likely to meete withall in the Church Militant;
possessing our selves with patience (in the mean time) under the manifold oppositions, that we Are Here likely to meet withal in the Church Militant;
And this is the third and last thing which we may here be informed of, viz. the difference betweene the Militant Church on earth, and the triumphant in heaven.
And this is the third and last thing which we may Here be informed of, viz. the difference between the Militant Church on earth, and the triumphant in heaven.
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Our Saviour Christ being to leave his Disciples, and knowing that after his departure evill dayes would come upon them, prescribes them one Petition, amongst the rest,
Our Saviour christ being to leave his Disciples, and knowing that After his departure evil days would come upon them, prescribes them one Petition, among the rest,
and howsoever some resolve it as a thing unprofitable, yet well disposed judgements have ever held it as a faire conclusion, That it is better to know a calamitie before we feele it,
and howsoever Some resolve it as a thing unprofitable, yet well disposed Judgments have ever held it as a fair conclusion, That it is better to know a calamity before we feel it,
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When the Prophets servant saw the Hoste of Chariots compassing the Citie, he cryed out, Alas, Master, how shall wee doe? Elisha answered, feare not; for they that be with us, be more then they that be with them.
When the prophets servant saw the Host of Chariots compassing the city, he cried out, Alas, Master, how shall we do? Elisha answered, Fear not; for they that be with us, be more then they that be with them.
In the time then of our greatest tranquillitie and Halcyon dayes of the Church, it will not be amisse for the members thereof, to meditate of future evills, to thinke of oppositions, that they may be the better provided for them.
In the time then of our greatest tranquillity and Halcyon days of the Church, it will not be amiss for the members thereof, to meditate of future evils, to think of oppositions, that they may be the better provided for them.
and many other martiall exercises, that so they may be before hand prepared for warre; the Mariner in a calme makes all his tackling sure and strong againvt a storme;
and many other martial exercises, that so they may be before hand prepared for war; the Mariner in a Cam makes all his tackling sure and strong againvt a storm;
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wee of the Church are to fight a great battaile, to encounter with Ephes. 6.12. principalities and powers, &c. to saile in a tempestuous Sea, to travell through a Wildernesse of many distressefull dangers;
we of the Church Are to fight a great battle, to encounter with Ephesians 6.12. principalities and Powers, etc. to sail in a tempestuous Sea, to travel through a Wilderness of many distressful dangers;
Gratia praeparandus est animus, &c. The minde is to be prepared with grace, and to be established unto constancy, that it may not be troubled with any terrours,
Gratia praeparandus est animus, etc. The mind is to be prepared with grace, and to be established unto constancy, that it may not be troubled with any terrors,
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He that is for Christ and his Church must feare no rumours, but in 2 Cor. 6.8. good reports and bad reports, and through prospericie and mischiefe, he must make way unto him that he seeks for, of whose name he makes profession.
He that is for christ and his Church must Fear no rumours, but in 2 Cor. 6.8. good reports and bad reports, and through prospericie and mischief, he must make Way unto him that he seeks for, of whose name he makes profession.
What though the roaring sonnes of Beliall, make sonnes of thee at their joviall compotations? What though they brand thee for an hypocrite and dissembler? What though the erronious Courts of men, wrongfully adjudge thee, the friends and factors of hell compasse thee in on every side, reviling thine holinesse, oppressing thine innocency, neglecting thine equitie, overlaying thy povertie, &c. yet quiet thine heart with this encouragement, In the world thou shalt have tribulation,
What though the roaring Sons of Belial, make Sons of thee At their jovial compotations? What though they brand thee for an hypocrite and dissembler? What though the erroneous Courts of men, wrongfully adjudge thee, the Friends and Factors of hell compass thee in on every side, reviling thine holiness, oppressing thine innocency, neglecting thine equity, overlaying thy poverty, etc. yet quiet thine heart with this encouragement, In the world thou shalt have tribulation,
I would to God, this mad and foolish world, would rise up against mee, for the profession of Gods blessed truth, onely that I may obteine Christ Jesus for my reward.
I would to God, this mad and foolish world, would rise up against me, for the profession of God's blessed truth, only that I may obtain christ jesus for my reward.
are not afflictions for the Gospell called by St Paul, the Markes of the Lord Jesus? and the dying of our Lord Jesus? What are they? are they not bonds, imprisonments, infamies, disgraces, &c. Yet here is our comfort, they are the sufferings of the Lord Jesus;
Are not afflictions for the Gospel called by Saint Paul, the Marks of the Lord jesus? and the dying of our Lord jesus? What Are they? Are they not bonds, imprisonments, infamies, disgraces, etc. Yet Here is our Comfort, they Are the sufferings of the Lord jesus;
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and therefore, let us not be over-troubled when wee meete with them; but rather rejoyce in our tribulation, especially since it is for our SAviours sake:
and Therefore, let us not be over-troubled when we meet with them; but rather rejoice in our tribulation, especially since it is for our Saviors sake:
Like the Spirit of Elihu, being suppressed, it was as Wine that had no vent; or as naturall corruptions in carnall men, become more sinfull when restrained by the commandement;
Like the Spirit of Elihu, being suppressed, it was as Wine that had no vent; or as natural corruptions in carnal men, become more sinful when restrained by the Commandment;
Things of good esteeme are neither easily kept, nor yet attained unto, and were there not great worth in the sinceritie of our profession, it would never meete with such opposition, the Devill and wicked men, would never so much band against it.
Things of good esteem Are neither Easily kept, nor yet attained unto, and were there not great worth in the sincerity of our profession, it would never meet with such opposition, the devil and wicked men, would never so much band against it.
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Shall wee then loose our hopes of so blessed a Covenant, because there be so many enemies strive against it? Shall wee betake our selves into the Wildernesse,
Shall we then lose our hope's of so blessed a Covenant, Because there be so many enemies strive against it? Shall we betake our selves into the Wilderness,
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because wee are afraid of opposition? Oh, farre be it from us, how unworthy shall wee shew our selves of so glorious a priviledge, that will not stand to it,
Because we Are afraid of opposition? O, Far be it from us, how unworthy shall we show our selves of so glorious a privilege, that will not stand to it,
and for it, when the Devill and wicked men oppose it? Theodoret reporteth in his Ecclesiasticall Storie, that when Valens the Emperour with his Arrian heresie, had bepestred the Christian world,
and for it, when the devil and wicked men oppose it? Theodoret Reporteth in his Ecclesiastical Story, that when Valens the Emperor with his Arrian heresy, had bepester the Christian world,
Aphraates, a certaine Monk, a holy man of that time, contrary to his order, came forth of his vowed and confining Monastery, to succour the endangered truth;
Aphraates, a certain Monk, a holy man of that time, contrary to his order, Come forth of his vowed and confining Monastery, to succour the endangered truth;
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He further addes, If I were Daughter to any man whatsoever, and were confined by my Father to a Closet or some secret chamber, and 〈 ◊ 〉 part of the house;
He further adds, If I were Daughter to any man whatsoever, and were confined by my Father to a Closet or Some secret chamber, and 〈 ◊ 〉 part of the house;
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Israel had never gotten the promised Land of Canaan, had they been afraid of the sonnes of Anak; the more and the greater the oppesition is, the stronger should our resolution be.
Israel had never got the promised Land of Canaan, had they been afraid of the Sons of Anak; the more and the greater the oppesition is, the Stronger should our resolution be.
Its recorded of Saul, that when 1 Sam. 11.2, 6, 7. Naash the Ammonite, came up and encamped against Jabesh-Gilead, and there indenting with the people, to enter into Covenant with them, upon a base and deadly condition, to the great disparagement of Israel; It is said the Spirit of God came upon him when he heard those things,
Its recorded of Saul, that when 1 Sam. 11.2, 6, 7. Naash the Ammonite, Come up and encamped against Jabesh-Gilead, and there indenting with the people, to enter into Covenant with them, upon a base and deadly condition, to the great disparagement of Israel; It is said the Spirit of God Come upon him when he herd those things,
in every corner were Temples set up for that purpose. It is said that his Spirit was Acts 17.16. NONLATINALPHABET. In•••abatur, Vulg. Irritabatur. Aug. Erasm. Tremell. Beza.
in every corner were Temples Set up for that purpose. It is said that his Spirit was Acts 17.16.. In•••abatur, Vulgar Irritabatur. Aug. Erasmus Tremell. Beza.
stirred in him, incited, exasperated, (as the word will beare) in so much that he was as it were without himselfe, to see that horrible blasphemie against God;
stirred in him, incited, exasperated, (as the word will bear) in so much that he was as it were without himself, to see that horrible blasphemy against God;
endeavoured the maintenance thereof against all opposition, and hearing that the Divines of Lovaine and Cullen had burned many of his Bookes, by the command of the Pope, he openly burned the Popes Lawes, Decretalls,
endeavoured the maintenance thereof against all opposition, and hearing that the Divines of Louvain and Cullen had burned many of his Books, by the command of the Pope, he openly burned the Popes Laws, Decretals,
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and so heroycall was his Spirit, that he dared to professe, that he would enter into that fore-warned Citie of Wormes, though there had beene as many Devills in their streets as Tyles on their houses, to answer for himselfe before Charles the fifth of that name, against Cekius and others.
and so heroical was his Spirit, that he dared to profess, that he would enter into that forewarned city of Worms, though there had been as many Devils in their streets as Tiles on their houses, to answer for himself before Charles the fifth of that name, against Cekius and Others.
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As Numa Pompilius, sometime King of the Romanes, when newes was brought him of his enemies, that they were at hand ready to surprise him, put the Messenger off with this memorable Speech;
As Numa Pompilius, sometime King of the Romans, when news was brought him of his enemies, that they were At hand ready to surprise him, put the Messenger off with this memorable Speech;
and since it is almost all one (as Fulgertius in his first Booke to Thrasimund King of the Vandalles affirmeth) to deny the faith and not to stand for it and maintaine it,
and since it is almost all one (as Fulgertius in his First Book to Thrasymund King of the Vandals Affirmeth) to deny the faith and not to stand for it and maintain it,
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because, (as he there reasoneth) a man by one and the same silence, strengthneth errour, who through feare or negligence holding his peace affirmeth not the truth.
Because, (as he there reasoneth) a man by one and the same silence, strengtheneth error, who through Fear or negligence holding his peace Affirmeth not the truth.
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1. Principally and particularly unto those that are put in authoritie for this purpose, who by their office and communication of power, are Gods upon earth; into whose hands, the God of heaven hath committed the sword of justice, that it may be drawne out of the Icabberd, to wound the hairie scalpe of such persons,
1. Principally and particularly unto those that Are put in Authority for this purpose, who by their office and communication of power, Are God's upon earth; into whose hands, the God of heaven hath committed the sword of Justice, that it may be drawn out of the Icabberd, to wound the hairy scalp of such Persons,
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and who more then our s•ducing and seduced Papists, the pestilent disturbers of this Kingdome, the sworne enemies of our Church and State, the maine opposers of an hopefull Reformation.
and who more then our s•ducing and seduced Papists, the pestilent disturbers of this Kingdom, the sworn enemies of our Church and State, the main opposers of an hopeful Reformation.
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and seduce whole families? When neither Countrey, nor Citie, nor Court, shall be free of such conspiratours? who have not onely ( foveas but foventes ) their holes,
and seduce Whole families? When neither Country, nor city, nor Court, shall be free of such conspirators? who have not only (foveas but foventes) their holes,
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But blessed be the God of Heaven, who hath so furnished those Heroicall Spirits (now at this present assembled in the Honourable Court of Parliament) with stout hearts,
But blessed be the God of Heaven, who hath so furnished those Heroical Spirits (now At this present assembled in the Honourable Court of Parliament) with stout hearts,
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What should hinder you in this course of reformation? You have the prayers, helpe and approbation of all good men, the assured assistance of God himselfe (the supreame Magistrate) who will reward your care, and crowne your diligence:
What should hinder you in this course of Reformation? You have the Prayers, help and approbation of all good men, the assured assistance of God himself (the supreme Magistrate) who will reward your care, and crown your diligence:
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Let such be placed in Authoritie over either, as may not onely by the dutie of their calling, seeke earnestly the reformation of those things that are amisse,
Let such be placed in authority over either, as may not only by the duty of their calling, seek earnestly the Reformation of those things that Are amiss,
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but also may by their well ordered holy lives, be Lanternes and spectacles of vertue and godlines, patternes and presidents of well-doing, grace and goodnesse to all others.
but also may by their well ordered holy lives, be Lanterns and spectacles of virtue and godliness, patterns and Presidents of welldoing, grace and Goodness to all Others.
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That the people by them, as by a glasse (even as the youth of Greece did by Epaminondas ) may learne to trim and adorne themselves with all vertuous ornaments;
That the people by them, as by a glass (even as the youth of Greece did by Epaminondas) may Learn to trim and adorn themselves with all virtuous Ornament;
This, this, will be the most hopefullest course, to rectifie things that are depraved, to unite things that are divided, to set in order and reforme things which had need to be amended.
This, this, will be the most hopefullest course, to rectify things that Are depraved, to unite things that Are divided, to Set in order and reform things which had need to be amended.
Besides, greater love you cannot shew to the Church of Christ, more loyaltie to your Prince, more safetie to the State and Kingdome, that it may continue in peace;
Beside, greater love you cannot show to the Church of christ, more loyalty to your Prince, more safety to the State and Kingdom, that it may continue in peace;
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than in taking the Romish Foxes, and abandoning those Lyons-Whelpes, which hitherto have been nursed in this Kingdome for our owne destruction, proceeding (according to your just Lawes and wholesome Statutes) to confiscation of goods, to imprisonment, banishment,
than in taking the Romish Foxes, and abandoning those Lyons-Whelpes, which hitherto have been nursed in this Kingdom for our own destruction, proceeding (according to your just Laws and wholesome Statutes) to confiscation of goods, to imprisonment, banishment,
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But he was deceived, and so was Th•mistius, that laboured to perswade Valens the Emperour, that God was well pleased with variety of Sects, because by this tolleration of divers Religions, he is worshipped after divers manners:
But he was deceived, and so was Th•mistius, that laboured to persuade Valens the Emperor, that God was well pleased with variety of Sects, Because by this toleration of diverse Religions, he is worshipped After diverse manners:
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And so the Papist that sometime would have perswaded our late Soveraigne James (of happy memory) the great King of Britaine, that it was not onely lawfull and expedient,
And so the Papist that sometime would have persuaded our late Sovereign James (of happy memory) the great King of Britain, that it was not only lawful and expedient,
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but also honourable for him to permit the publike profession and practise of the Romish Religion within this Kingdom, (as Parsons, Allen, Bishop, and others of that hereticall crew, have endeavoured to maintain.) But who may not see their ayme in this, which is not so much to get harbour for their own,
but also honourable for him to permit the public profession and practice of the Romish Religion within this Kingdom, (as Parsons, Allen, Bishop, and Others of that heretical crew, have endeavoured to maintain.) But who may not see their aim in this, which is not so much to get harbour for their own,
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Which was the plot of Julian the Apostata (as St. Augustine reports of him) having a desire to set all Christendome in combustion, cast a fire-ball of contention amongst them, by proclaiming libertie to all heretiques and schismat ques, to set abroach their damnable doctrine;
Which was the plot of Julian the Apostata (as Saint Augustine reports of him) having a desire to Set all Christendom in combustion, cast a fireball of contention among them, by proclaiming liberty to all Heretics and schismat ques, to Set abroach their damnable Doctrine;
or through the too much connivencie of those which hitherto have sate in the seats of Justice, suffering the wholsome Laws and Statutes (ordained for the suppressing of all heresie and superstition) to rust (as the Oratour speaketh) like swords in the scabards,
or through the too much connivency of those which hitherto have sat in the seats of justice, suffering the wholesome Laws and Statutes (ordained for the suppressing of all heresy and Superstition) to rust (as the Orator speaks) like swords in the scabards,
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insomuch that England (as sometimes a Member of the House of Commons in a Speech of his hath of late declared) is like to turn it self into a great Amsterdam: there is amongst us a confusion of religions as there was in Babel of languages.
insomuch that England (as sometime a Member of the House of Commons in a Speech of his hath of late declared) is like to turn it self into a great Amsterdam: there is among us a confusion of Religions as there was in Babel of languages.
for persecuted professors, who have been chased like Bees from their own hives, should now become a common receptacle for Atheists, Anabaptists, Adamites, Famalists, Neuters, Hypocrites, luke-warme professors, and Popish wanderers:
for persecuted professors, who have been chased like Bees from their own hives, should now become a Common receptacle for Atheists, Anabaptists, Adamites, Familists, Neuters, Hypocrites, lukewarm professors, and Popish wanderers:
can he be safe in the tolleration of all these religions? will the Lord hold any Prince or State guiltlesse, which permit a pollution of his name? as the worship of a false god,
can he be safe in the toleration of all these Religions? will the Lord hold any Prince or State guiltless, which permit a pollution of his name? as the worship of a false god,
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Is not our Religion the foundation that even beareth up the whole frame and fabrick of State? and can it be possible for a building to stand upon three or foure foundations? Religion, it is the soul which animateth the great body of the Common-wealth;
Is not our Religion the Foundation that even bears up the Whole frame and fabric of State? and can it be possible for a building to stand upon three or foure foundations? Religion, it is the soul which animateth the great body of the Commonwealth;
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for as one heaven held not Michael and the Dragon in peace, nor one house the Arke and Dagon, nor one wombe Jacob and Esau, nor one Temple, Prayer and Marchandizing, nor one lampe the clean and leprous, nor one bath, John and Corinthus no more can this Kingdom an hotchporch of religions;
for as one heaven held not Michael and the Dragon in peace, nor one house the Ark and Dagon, nor one womb Jacob and Esau, nor one Temple, Prayer and Merchandising, nor one lamp the clean and leprous, nor one bath, John and Corinthus no more can this Kingdom an hotchporch of Religions;
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when one Congregation shall be Jews, another Samaritanes, one Papists, another Protestants; some calling upon God, some upon Angels and Saints, creeping to Crosses, bowing to Images,
when one Congregation shall be jews, Another Samaritans, one Papists, Another Protestants; Some calling upon God, Some upon Angels and Saints, creeping to Crosses, bowing to Images,
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Assuredly the body and state is then strongest when the multitude of beleevers (like those in the Acts ) shall be of Act. 4.32. one heart, and of one soul.
Assuredly the body and state is then Strongest when the multitude of believers (like those in the Acts) shall be of Act. 4.32. one heart, and of one soul.
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as St. Augustine in his zeal against the Pelagians, who sleightned Baptisme, went too far in urging the necessitie thereof, pronouncing all children that died unbaptized to be damned:
as Saint Augustine in his zeal against the Pelagians, who sleightned Baptism, went too Far in urging the necessity thereof, pronouncing all children that died unbaptized to be damned:
and how many are there amongst us (saith mine Author) who out of hatred of the Antichristian tyrannie, condemne all Ecclesiasticall Hierarchy? out of detestation of superstitious rites, dislike even decent ceremonies? in opposition to garish and idolatrous trimming of Temples, are brought to disallow all cost in adorning and beautifying Christian Churches. This is not the truth:
and how many Are there among us (Says mine Author) who out of hatred of the Antichristian tyranny, condemn all Ecclesiastical Hierarchy? out of detestation of superstitious Rites, dislike even decent ceremonies? in opposition to garish and idolatrous trimming of Temples, Are brought to disallow all cost in adorning and beautifying Christian Churches. This is not the truth:
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Tertullian (to find out the true Religion) would have us fix our eyes upon that which the Church hath received from the Apostles, the Apostles from Christ, and Christ from God.
Tertullian (to find out the true Religion) would have us fix our eyes upon that which the Church hath received from the Apostles, the Apostles from christ, and christ from God.
when for the avoiding of diversities of opinions, and for the stablishing of consent touching true Religion, those 39. Articles of our Church were agreed upon.
when for the avoiding of diversities of opinions, and for the establishing of consent touching true Religion, those 39. Articles of our Church were agreed upon.
if we desire a reformation of those corruptions that are now crept into our Religion. And this is the first thing we must avoid, diversitie of Religions.
if we desire a Reformation of those corruptions that Are now crept into our Religion. And this is the First thing we must avoid, diversity of Religions.
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It being agreed by both Armies of the Romanes and the Albanes, for the sparing of much blood-shed, to put the triall of all to the issue of a battell, between six brethren, three on the one side the sons of Curatius, and three on the other side the sons of Horatius; while the Curatii were united,
It being agreed by both Armies of the Romans and the Albanians, for the sparing of much bloodshed, to put the trial of all to the issue of a battle, between six brothers, three on the one side the Sons of Curatius, and three on the other side the Sons of Horatius; while the Curatii were united,
though they were all three sorely wounded, they killed two of the Horatii; the third remaining though not hurt at all yet finding himself not able to make his partie good against all three, begins to take his heers,
though they were all three sorely wounded, they killed two of the Horatii; the third remaining though not hurt At all yet finding himself not able to make his party good against all three, begins to take his heers,
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and when he saw them follow him slowly, one after the other as they were able, by reason of their heavie armour and sore wounds he fals upon them one after another, and slayes them all three.
and when he saw them follow him slowly, one After the other as they were able, by reason of their heavy armour and soar wounds he falls upon them one After Another, and slays them all three.
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how should our adversaries be ever perswaded to accord with us, when we cannot agree amongst our selves? will not they boast the goodnesse of their errours,
how should our Adversaries be ever persuaded to accord with us, when we cannot agree among our selves? will not they boast the Goodness of their errors,
whilest we differ in our truth? and be deterr'd from our communion, when they shall see and behold our dissention? One of the maine arguments whereby Hamor and Shechem went about to perswade their people to entertain Jacob and his familie,
whilst we differ in our truth? and be deterred from our communion, when they shall see and behold our dissension? One of the main Arguments whereby Hamor and Shechem went about to persuade their people to entertain Jacob and his family,
what is this but to hearten their malignant opposition to assault us, when they spie a breach amongst us? The Athenians complained, that they had strengthened King Philip against themselves, by their own contentions:
what is this but to hearten their malignant opposition to assault us, when they spy a breach among us? The Athenians complained, that they had strengthened King Philip against themselves, by their own contentions:
and so may we, our own seditions have been our enemies gains, broken down the walls of Sion, and betrayed the peace of our Jerusalem: and how indeed can it be otherwise,
and so may we, our own seditions have been our enemies gains, broken down the walls of Sion, and betrayed the peace of our Jerusalem: and how indeed can it be otherwise,
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to wrangle and jangle not so much (it may be) about fundamentals, as trifles, meere unnecessarie superstitions, a consent (perhaps) of opinions in contrarie termes, (as Scotus censures the difference betwixt the Easterne and Westerne Churches) for a little meat and for dayes, (as the Church of Rome was grievously distracted, great stirs were raised (as afterwards by Victor Bishop thereof) about the use of leavened and unleavened bread,
to wrangle and jangle not so much (it may be) about fundamentals, as trifles, mere unnecessary superstitions, a consent (perhaps) of opinions in contrary terms, (as Scotus censures the difference betwixt the Eastern and Western Churches) for a little meat and for days, (as the Church of Rome was grievously distracted, great stirs were raised (as afterwards by Victor Bishop thereof) about the use of leavened and unleavened bred,
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about sitting and kneeling, about black and white, (as sometimes the Constantinopolitanes did in the dayes of Justinian about blew and greene, till (as one saith) they were all neither blew not greene, the slain swimming in blood, and the Emperour himself endangered.
about sitting and kneeling, about black and white, (as sometime the Constantinopolitanes did in the days of Justinian about blue and green, till (as one Says) they were all neither blew not green, the slave swimming in blood, and the Emperor himself endangered.
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If the distraction of voices hindred the building of Babel, will not division of hearts hinder the building of Jerusalem? Miserable experience hath made it manifest, to the great detriment of sundrie Nations, that disunion follows, where distraction went before.
If the distraction of voices hindered the building of Babel, will not division of hearts hinder the building of Jerusalem? Miserable experience hath made it manifest, to the great detriment of sundry nations, that disunion follows, where distraction went before.
Our own home-bred garboiles are yet fresh upon record, in those distracted times of Henry the sixth, betwixt the Houses of Lancaster and Yorke, in which unhappie quarrell before they were united, there were cruelly butchered an hundred thousand men (as one saith) ten thousand families (as another) were rooted out,
Our own Homebred garboils Are yet fresh upon record, in those distracted times of Henry the sixth, betwixt the Houses of Lancaster and York, in which unhappy quarrel before they were united, there were cruelly butchered an hundred thousand men (as one Says) ten thousand families (as Another) were rooted out,
insomuch, that no man can but marvell (saith one) at that barbarous immanitie and ferall madnesse, committed betwixt men of the same Nation, language, and Religion.
insomuch, that no man can but marvel (Says one) At that barbarous immanity and feral madness, committed betwixt men of the same nation, language, and Religion.
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the Lord blesse this Nation from it, rather let it befall the enemies of God and his Church, that they may be Isa. 49.26. fed with their own flesh, and made drunken with their own blood, as with new wine.
the Lord bless this nation from it, rather let it befall the enemies of God and his Church, that they may be Isaiah 49.26. fed with their own Flesh, and made drunken with their own blood, as with new wine.
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The refractorie will hear none but refusers of conformitie, condenming all others that shall subscribe and interpose themselves for the Churches peace,
The refractory will hear none but refusers of conformity, condenming all Others that shall subscribe and interpose themselves for the Churches peace,
on the contrary, the conformist will not hear them as do not suit with him in every point, flouting and deriding them under the name of Puritans, Brethren, Precisians, and such like.
on the contrary, the conformist will not hear them as do not suit with him in every point, flouting and deriding them under the name of Puritans, Brothers, precisians, and such like.
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The licentious and corrupt liver, he likes none but such as will 1 Pet. 4.4. run into the same excesse of riot with him, drink, and sweare, and drab, as he doth;
The licentious and corrupt liver, he likes none but such as will 1 Pet. 4.4. run into the same excess of riot with him, drink, and swear, and drab, as he does;
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unlesse he will sewe pillows (where indeed he should rather quilt thorns) and proclaim peace, peace, in stead of war, and say to the wicked, thou art righteous;
unless he will sew pillows (where indeed he should rather quilt thorns) and proclaim peace, peace, in stead of war, and say to the wicked, thou art righteous;
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some say he preaches too much mercy, others too much judgement (as if he knew not rightly how to divide the word of truth ) and so one way or other he is not for their tooth.
Some say he Preaches too much mercy, Others too much judgement (as if he knew not rightly how to divide the word of truth) and so one Way or other he is not for their tooth.
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and others despised, it works much upon the contemned part, stirs them up to anger, provokes them to discontent, settles them in malice, incites them to envie:
and Others despised, it works much upon the contemned part, stirs them up to anger, provokes them to discontent, settles them in malice, incites them to envy:
and have no reckoning at all made of them, as if they were not worth the whistling after, in respect of others (to whom it may be they are no wayes inferiour in regard of some other graces of the Spirit) this I say is grievous to their nature, makes them many times prefer greater inconveniences before it (as he in the Comedie, who had rather be banished, then derided or contemned) this exasperates mens thoughts, makes them impatient one of another, drives every side upon a peculiar bottome,
and have no reckoning At all made of them, as if they were not worth the whistling After, in respect of Others (to whom it may be they Are no ways inferior in regard of Some other graces of the Spirit) this I say is grievous to their nature, makes them many times prefer greater inconveniences before it (as he in the Comedy, who had rather be banished, then derided or contemned) this exasperates men's thoughts, makes them impatient one of Another, drives every side upon a peculiar bottom,
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The Church of Corinth, though otherwise a renowned Church, sanctified in Christ Jesus; Vers. 6. confirmed in Christ, Vers. 9. called unto the fellowship of the Sonne of God;
The Church of Corinth, though otherwise a renowned Church, sanctified in christ jesus; Vers. 6. confirmed in christ, Vers. 9. called unto the fellowship of the Son of God;
yet are blamed by the Apostle for these contentions amongst them. They had three famous Preachers, men of extraordinary worth and great eminency in the Church.
yet Are blamed by the Apostle for these contentions among them. They had three famous Preachers, men of extraordinary worth and great eminency in the Church.
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There was St Paul, who for his learning, zeale, sanctification, miraculous conversion, fiery devotion, though he were Novissimus Apostolorum in ordine, yet he was Primus in merito, being rapt up into the heavens, where he learned Divinitie amongst the Angells in the Schoole of Paradise, under the tuition of God himselfe.
There was Saint Paul, who for his learning, zeal, sanctification, miraculous conversion, fiery devotion, though he were Newest Apostolorum in Order, yet he was Primus in merito, being rapt up into the heavens, where he learned Divinity among the Angels in the School of Paradise, under the tuition of God himself.
There was Cephas, who (as Jerome stiles him) was Princeps Apostolum, or (as Chrysostome calls him) NONLATINALPHABET, the Primate and chiefe of the Apostles, either for the priviledge of his age,
There was Cephas, who (as Jerome stile him) was Princeps Apostolum, or (as Chrysostom calls him), the Primate and chief of the Apostles, either for the privilege of his age,
or the libertie of his speech, or honours conferd upon him by our Saviour, as choosing him for his individuall companion in raising the dead, in his transfiguration on the Mount, in his last Vigils in the garden;
or the liberty of his speech, or honours conferred upon him by our Saviour, as choosing him for his Individu Companion in raising the dead, in his transfiguration on the Mount, in his last Vigils in the garden;
his speech alwayes directed to him, as a person representing the rest, his favourite and darling, &c. All of them (no doubt) men of grace and excellent gifts, though not all of one sort;
his speech always directed to him, as a person representing the rest, his favourite and darling, etc. All of them (no doubt) men of grace and excellent Gifts, though not all of one sort;
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and through this diverfitie, the Church of Corinth falls into as great distemper; Some will be for Paul, professing themselves to be onely his followers;
and through this diverfitie, the Church of Corinth falls into as great distemper; some will be for Paul, professing themselves to be only his followers;
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Now these dissentions amongst them about their Pastours, did not onely hinder the Apostles proceedings, who was to impart unto them some great mysteries;
Now these dissensions among them about their Pastors, did not only hinder the Apostles proceedings, who was to impart unto them Some great Mysteres;
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but also hatcht contentions in their secular affaires; as may easily be seene by his gradation, cap. 3.3. there being amongst them envying, and strife, and divisions.
but also hatched contentions in their secular affairs; as may Easily be seen by his gradation, cap. 3.3. there being among them envying, and strife, and divisions.
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there be of that part also, good and honest men, of unreproveable conversation, who have upright and sincere hearts to God-ward, who are unfeinedly zealous of his truth, in the maintenance of pure Religion, there may be errour in judgement in both;
there be of that part also, good and honest men, of unreprovable Conversation, who have upright and sincere hearts to Godward, who Are unfeignedly zealous of his truth, in the maintenance of pure Religion, there may be error in judgement in both;
Keepe you close to your owne Pastours (especially at such times when they give their attendance within the doores of the Lords Sanctuary, watching for your soules) though their gifts be farre inferiour,
Keep you close to your own Pastors (especially At such times when they give their attendance within the doors of the lords Sanctuary, watching for your Souls) though their Gifts be Far inferior,
some have a more excellent gift of conference, some of prayer, some of exhortation, some in opening of a Text, some in application, &c. and yet all are Gods faithfull servants,
Some have a more excellent gift of conference, Some of prayer, Some of exhortation, Some in opening of a Text, Some in application, etc. and yet all Are God's faithful Servants,
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He that hath the meanest, (being truly sanctified,) may yet conferre aliquid in publicam, cast his gift such as it is into the common treasury of the Church;
He that hath the Meanest, (being truly sanctified,) may yet confer Aliquid in publicam, cast his gift such as it is into the Common treasury of the Church;
which may some way or other be profitable unto Gods people, and helpe on-ward the edification of those committed to his charge (as I have elsewhere declared.)
which may Some Way or other be profitable unto God's people, and help onward the edification of those committed to his charge (as I have elsewhere declared.)
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and moist, and yet the wisdome of God hath so diversly tempered these, that scarce in the world are two men to be found, in every point of the like temper;
and moist, and yet the Wisdom of God hath so diversely tempered these, that scarce in the world Are two men to be found, in every point of the like temper;
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yet scarce two of an hundred to be found, that have in all things the like gift, either of matter or utterance (therefore it was to the amazement and admiration of Ptolomie, that the Seventie Interpreters, being placed in sundry roomes, never conferring and seeing one another, did yet upon the same Text, write the same thing, not onely for sence of matter,
yet scarce two of an hundred to be found, that have in all things the like gift, either of matter or utterance (Therefore it was to the amazement and admiration of Ptolemy, that the Seventie Interpreters, being placed in sundry rooms, never conferring and seeing one Another, did yet upon the same Text, write the same thing, not only for sense of matter,
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but even for sound of words (as Augustine reports) but this is the same NONLATINALPHABET, That manifold wisedome of God, that liking not one, wee may like another,
but even for found of words (as Augustine reports) but this is the same, That manifold Wisdom of God, that liking not one, we may like Another,
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Accord then in this particular, doe not abuse this great mercy, contemne none for the meannesse of his gifts (if truly sanctified) but make a good use of all, that by some one or other of them, you may be throughly reformed,
Accord then in this particular, do not abuse this great mercy, contemn none for the meanness of his Gifts (if truly sanctified) but make a good use of all, that by Some one or other of them, you may be thoroughly reformed,
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And thus of the first way, how it ought to be endeavoured, viz. privatively. 2. Now positively, and that two manner of wayes. 1. By a generall Humiliation. 2. By a particular Reformation.
And thus of the First Way, how it ought to be endeavoured, viz. privatively. 2. Now positively, and that two manner of ways. 1. By a general Humiliation. 2. By a particular Reformation.
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1. By a generall humiliation, When all of us from the highest unto the lowest, shall like the Ninivites, present our selves before God, in sackcloth and ashes,
1. By a general humiliation, When all of us from the highest unto the lowest, shall like the Ninevites, present our selves before God, in Sackcloth and Ashes,
when our crying sinnes have awakened Gods justice, and broken the Viall of his anger over our heads, insomuch, that the drops of bloud hang hoovering in the ayre,
when our crying Sins have awakened God's Justice, and broken the Vial of his anger over our Heads, insomuch, that the drops of blood hang hoovering in the air,
when the darke and mistie fogges of wickednesse, are gathered together from sundry places, threatning some great tempest of thundring and lightning, insomuch, that wee have just cause to feare a black and dismall day, a bloudy day of invasion and utter desolation neere at hand.
when the dark and misty fogs of wickedness, Are gathered together from sundry places, threatening Some great tempest of thundering and lightning, insomuch, that we have just cause to Fear a black and dismal day, a bloody day of invasion and utter desolation near At hand.
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Now, (if ever) wee have need to humble our selves, that if possible, the strong winde of our devotions, together with the swift gale of our sighes and teares, may cleare the skie,
Now, (if ever) we have need to humble our selves, that if possible, the strong wind of our devotions, together with the swift gale of our sighs and tears, may clear the sky,
and there spent an whole day, in weeping, fasting, and prayer. 2 Chro. 20.3. Jehosaphat commanded a publick fast to be kept, when the enemies of the Jewes invaded his Kingdome.
and there spent an Whole day, in weeping, fasting, and prayer. 2 Chro 20.3. Jehoshaphat commanded a public fast to be kept, when the enemies of the Jews invaded his Kingdom.
This kinde of humiliation was exercised by Moses, 1 King 19.8. Elias, and our Saviour Christ, at such times as when great matters were to be attempted by them, It is that, which in these dangerous times of ours, both God, our King and Countrey, have called upon us to performe.
This kind of humiliation was exercised by Moses, 1 King 19.8. Elias, and our Saviour christ, At such times as when great matters were to be attempted by them, It is that, which in these dangerous times of ours, both God, our King and Country, have called upon us to perform.
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My charitie gives me to thinke, that in the great and solemne dayes of your humiliation, you humbled your selves 2 Chron. 33.12. greatly before the God of your Fathers; and cryed Ionah 3.8. mightily unto him;
My charity gives me to think, that in the great and solemn days of your humiliation, you humbled your selves 2 Chronicles 33.12. greatly before the God of your Father's; and cried Jonah 3.8. mightily unto him;
Let every man humble himselfe in his own familie, betwixt himselfe and his own Spirit, himselfe and his own houshold, (no further I durst not warrant you,
Let every man humble himself in his own family, betwixt himself and his own Spirit, himself and his own household, (no further I durst not warrant you,
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as to assume that prerogative to your selves, by gathering (when you please) an open assembly, to sanctifie a publick fast, to call to sackcloth & mourning,
as to assume that prerogative to your selves, by gathering (when you please) an open assembly, to sanctify a public fast, to call to Sackcloth & mourning,
and to teach a point of discord and confusion, which within a Christian Common-wealth, must carefully be avoyded) onely with your selves, in your own private domesticall charge, (if need require) weekly use the benefit of this meanes;
and to teach a point of discord and confusion, which within a Christian Commonwealth, must carefully be avoided) only with your selves, in your own private domestical charge, (if need require) weekly use the benefit of this means;
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as humble remembrancers, solicite Authority, for a more frequent dispatch of this dutie, and in your private devotions desire the Lord to move their hearts, to proclaime that which shall be truly pleasing in his eyes, that a whole burnt offering might be made unto the Lord, from the highest to the lowest, a solemne dedication of every person and state, throughout the whole Kingdom;
as humble remembrancers, solicit authority, for a more frequent dispatch of this duty, and in your private devotions desire the Lord to move their hearts, to proclaim that which shall be truly pleasing in his eyes, that a Whole burned offering might be made unto the Lord, from the highest to the lowest, a solemn dedication of every person and state, throughout the Whole Kingdom;
what a pleasing sacrifice will this be unto God, how may it prevaile with him, to cause him to alter his purpose & change his determination, concerning our destruction.
what a pleasing sacrifice will this be unto God, how may it prevail with him, to cause him to altar his purpose & change his determination, Concerning our destruction.
Jacobs submission to Esau, altered the purpose of Esau, and prevailed with him, it caused his very bowells to yearne, he was not the man that he was before;
Jacobs submission to Esau, altered the purpose of Esau, and prevailed with him, it caused his very bowels to yearn, he was not the man that he was before;
How resolved soever he was to destroy Ninive (as appeareth in the Message of the Prophet, Yet fortie dayes and Ninive shall be destroyed, ) upon their generall humiliation it is said, God repented of the evill, that he had said, that he would doe unto them, and he did it not.
How resolved soever he was to destroy Nineveh (as appears in the Message of the Prophet, Yet fortie days and Nineveh shall be destroyed,) upon their general humiliation it is said, God repented of the evil, that he had said, that he would do unto them, and he did it not.
So afterwards to peevish Jonah, Cap. 4.11. Should not I spare Ninive that great Citie, wherein are six score thousand persons, not discerning between the right hand and the left.
So afterwards to peevish Jonah, Cap. 4.11. Should not I spare Nineveh that great city, wherein Are six score thousand Persons, not discerning between the right hand and the left.
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Those many good things, which by this meanes the Saints have obteined, may confirm us in the truth of it, (not to instance in Moses, Joshua, Samuel, David, and Salomon, ) by this meane Hezekiah did turne that evill thought of Senacherib away from his Land and people;
Those many good things, which by this means the Saints have obtained, may confirm us in the truth of it, (not to instance in Moses, joshua, Samuel, David, and Solomon,) by this mean Hezekiah did turn that evil Thought of Sennacherib away from his Land and people;
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Alexander the good Bishop, did betake himselfe to abstinence, and fasting, did pray Christ Jesus to take the matter into his owne hand, which accordingly was graunted unto him, to the destruction of the Heretique both in body and soule.
Alexander the good Bishop, did betake himself to abstinence, and fasting, did pray christ jesus to take the matter into his own hand, which accordingly was granted unto him, to the destruction of the Heretic both in body and soul.
Long since this, in later ages that worthy member of Jesus Christ, Martin Luther perceiving the doctrine of the Gospell to be brought into a great streite;
Long since this, in later ages that worthy member of jesus christ, Martin Luther perceiving the Doctrine of the Gospel to be brought into a great streite;
At which time, Sleidan observeth, that there came out a Proclamation from Charles 5 that none should be further molested for the profession of the Gospell.
At which time, Sleidan observeth, that there Come out a Proclamation from Charles 5 that none should be further molested for the profession of the Gospel.
Now what these corruptions are, you yourselves best know, your own consciences being throughly acquainted with the sundrie passages of your conversation:
Now what these corruptions Are, you yourselves best know, your own Consciences being thoroughly acquainted with the sundry passages of your Conversation:
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He hath somewhat against every inhabitant of this great Island, even from Dan to Bersheba, from the point of Catnesse to the cape of St. Burien, from the King that sitteth in the throne, to the maid that grindeth at the Mill, from the Cedar to the shrub, from the Eagle to the Wren, from the highest to the lowest, from the youngest to the oldest, from the richest to the poorest, we have all corrupted our wayes;
He hath somewhat against every inhabitant of this great Island, even from Dan to Beersheba, from the point of Catnesse to the cape of Saint Burien, from the King that Sitteth in the throne, to the maid that grindeth At the Mill, from the Cedar to the shrub, from the Eagl to the Wren, from the highest to the lowest, from the youngest to the oldest, from the Richest to the Poorest, we have all corrupted our ways;
for every one of them threatens our destruction, thwarts our hopes, hinders our proceedings, disturbes our peace, heartens our enemies, displayes our weaknesse,
for every one of them threatens our destruction, thwarts our hope's, hinders our proceedings, disturbs our peace, heartens our enemies, displays our weakness,
Oh blame me not for discovering the wretched nakednesse of this sinfull Nation; I know indeed complaints, howsoever they may be just, yet they are seldome pleasing;
O blame me not for discovering the wretched nakedness of this sinful nation; I know indeed complaints, howsoever they may be just, yet they Are seldom pleasing;
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and therefore I could yet be more particular, Is it not before the Lord, whom I speak? Is not Gods hand in those judgements which hang over our heads? Is it for nothing that we are circuled round with so many eminent dangers? that the glory of this our Kingdom (which not long ago was so resplendent, that it dazled the eyes of such as were neer or about it;) hath been of late so darkly ecclipsed? that God goes not forth with our Armies,
and Therefore I could yet be more particular, Is it not before the Lord, whom I speak? Is not God's hand in those Judgments which hang over our Heads? Is it for nothing that we Are circuled round with so many eminent dangers? that the glory of this our Kingdom (which not long ago was so resplendent, that it dazzled the eyes of such as were near or about it;) hath been of late so darkly eclipsed? that God Goes not forth with our Armies,
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but suffers our enemies to prevail? that our friends wonder, and our foes rejoyce at our ill successe? hissing and clapping their hands to see our glory swallowed up? that our own swords are daily threatned to be drawn against us,
but suffers our enemies to prevail? that our Friends wonder, and our foes rejoice At our ill success? hissing and clapping their hands to see our glory swallowed up? that our own swords Are daily threatened to be drawn against us,
is there not a cause then that we enquire? that I crie? Do I alone speak of these things? have not the Turtles of this land in every corner therof, groaned out the sad tunes of woe and miserie? Is it not the usuall subject of your publique Sermons in this Citie? hath not God so guided the hearts and tongues of his faithfull Ministers, that almost all of them (even as one man) do constantly crie out (with that Jesus the son of Anani a little before the destruction of Jerusalem) wo to England and the Inhabitants thereof, by reason of such outragious wickednes,
is there not a cause then that we inquire? that I cry? Do I alone speak of these things? have not the Turtle of this land in every corner thereof, groaned out the sad Tunis of woe and misery? Is it not the usual Subject of your public Sermons in this city? hath not God so guided the hearts and tongues of his faithful Ministers, that almost all of them (even as one man) do constantly cry out (with that jesus the son of Anani a little before the destruction of Jerusalem) woe to England and the Inhabitants thereof, by reason of such outrageous wickedness,
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these be but the flashing lightnings, the thunderbolt of destruction will come suddenly after, unlesse by our repentance and reformation, we house our selves under the wings of Gods protection from the danger.
these be but the flashing lightnings, the thunderbolt of destruction will come suddenly After, unless by our Repentance and Reformation, we house our selves under the wings of God's protection from the danger.
Oh, let us then in time bethink our selves of some remedie, dispatch messengers to heaven and meet God by the way, make an attonement with him before the fulnesse of his wrath break in upon us:
O, let us then in time bethink our selves of Some remedy, dispatch messengers to heaven and meet God by the Way, make an atonement with him before the fullness of his wrath break in upon us:
as some reasonable cost will set to rights the beginning ruins of a decaying house, which when it is once dropt down with danger about our eares, will hardly be re-edified.
as Some reasonable cost will Set to rights the beginning ruins of a decaying house, which when it is once dropped down with danger about our ears, will hardly be reedified.
let not the Sword of Justice rust in the scabbard of connivence, when God, your King, your Countrey, cals to have it drawn against the enemies of our peace;
let not the Sword of justice rust in the scabbard of connivance, when God, your King, your Country, calls to have it drawn against the enemies of our peace;
rather reason with your selves, as sometimes the Orator did against Cateline; Did Publius Scipio, a private man, kill Tiberius Gracchus, but lightly weakning the state of the Common-wealth;
rather reason with your selves, as sometime the Orator did against Cataline; Did Publius Scipio, a private man, kill Tiberius Gracchus, but lightly weakening the state of the Commonwealth;
give a down-right blowe to those offensive evils, which cry for a mightie stroke, that they may no more stalke by you, much lesse stare upon you uncontrolled.
give a downright blow to those offensive evils, which cry for a mighty stroke, that they may no more stalk by you, much less stare upon you uncontrolled.
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fear not any mans person, nor yet spare any mans profession, teacher nor hearer, Prince nor people, Ruler nor Subject, rich nor poore, your Commission stretcheth it self as far as Christ, redemption to all sorts in generall;
Fear not any men person, nor yet spare any men profession, teacher nor hearer, Prince nor people, Ruler nor Subject, rich nor poor, your Commission Stretcheth it self as Far as christ, redemption to all sorts in general;
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Be not like those foure hundred prophets mentioned the 1 King. 22.6. slaves and vassals to any mans affections, preaching no otherwise then the best man in your Parish would have you, deliver the word of God plainly, powerfully, in 2 Tim. 4.2. season and out of season;
Be not like those foure hundred Prophets mentioned the 1 King. 22.6. slaves and vassals to any men affections, preaching not otherwise then the best man in your Parish would have you, deliver the word of God plainly, powerfully, in 2 Tim. 4.2. season and out of season;
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let your life and doctrine agree together (as it was sometime said of Origen, his life was answerable to his doctrine) beat down the body of sin in your selves as well as in others:
let your life and Doctrine agree together (as it was sometime said of Origen, his life was answerable to his Doctrine) beatrice down the body of since in your selves as well as in Others:
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nor yet the fountain of your knowledge like Labans Well, to be shut up with a great stone of securitie, making either the Court with Diotrephes, or the Universitie with Cleanthes, a sanctuary for your idlenesse;
nor yet the fountain of your knowledge like Labans Well, to be shut up with a great stone of security, making either the Court with Diotrephes, or the university with Cleanthes, a sanctuary for your idleness;
and to sit within the compasse of these consecrated wals) your noble Science and profession is commendable, none but Anabaptists will deny a Christian that liberty of seeking remedy from you,
and to fit within the compass of these consecrated walls) your noble Science and profession is commendable, none but Anabaptists will deny a Christian that liberty of seeking remedy from you,
when injurious persons shall grow worse by forbearance, and ground their insolence upon others patience. Let not favour nor affection over-sway you in your places;
when injurious Persons shall grow Worse by forbearance, and ground their insolence upon Others patience. Let not favour nor affection oversway you in your places;
but rather count him an enemie that will alledge friendship to pervert justice Go as far as you can in offices of love and service to your friends and betters, Salvis pietate & justitia but not a step further for a world:
but rather count him an enemy that will allege friendship to pervert Justice Go as Far as you can in Offices of love and service to your Friends and betters, Salvis Piate & justitia but not a step further for a world:
if you seek to please men beyond this, you cannot be the servants of God. Do not hide the native face of your Clients cause by shufling plainnesse into difficulties;
if you seek to please men beyond this, you cannot be the Servants of God. Do not hide the native face of your Clients cause by shuffling plainness into difficulties;
you should employ your best knowledge in untying the knots of the Law, and be as Antroposes to cut off the threed of controversies between man and man,
you should employ your best knowledge in untying the knots of the Law, and be as Antroposes to Cut off the thread of controversies between man and man,
so doing, you shall further the Reformation, bring glory unto God, good unto his Church, safetie unto your Prince and State, peace and quiet unto the Common-wealth wherein you live;
so doing, you shall further the Reformation, bring glory unto God, good unto his Church, safety unto your Prince and State, peace and quiet unto the Commonwealth wherein you live;
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watch not opportunitie to abuse the simple plainnesse of your honest customers, whose apprehensions come far short of yours in the driving of a bargain.
watch not opportunity to abuse the simple plainness of your honest customers, whose apprehensions come Far short of yours in the driving of a bargain.
You that are Masters of families, and petty Kings and Priests in your own houses, look to your charges, with David fix your eyes upon the faithfull in the Land, that such may dwell with you, and serve you;
You that Are Masters of families, and Petty Kings and Priests in your own houses, look to your charges, with David fix your eyes upon the faithful in the Land, that such may dwell with you, and serve you;
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an uncleane person, or such like, endeavour by admonition and correction to reclaim them, and if they prove incorrigible, with Jacob cleanse and purge your families of them, doe not suffer such to dwell in your house;
an unclean person, or such like, endeavour by admonition and correction to reclaim them, and if they prove incorrigible, with Jacob cleanse and purge your families of them, do not suffer such to dwell in your house;
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In a word, Let every one that loves his Nation, that favours Religion, that wisheth continuance of the Gospell, the prosperous proceeding of Parliament, peace & prosperitie unto the Kingdome;
In a word, Let every one that loves his nation, that favours Religion, that wishes Continuance of the Gospel, the prosperous proceeding of Parliament, peace & Prosperity unto the Kingdom;
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And this is the second positive dutie which wee must endeavour to performe, if we desire to further the Reformation, viz. A particular amendment in every person.
And this is the second positive duty which we must endeavour to perform, if we desire to further the Reformation, viz. A particular amendment in every person.
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The zeale of Gods glory, and the heartie desire of my Countreys welfare, hath hitherto enlarged my discourse (further then I had thought) against the transgressions of the time, the maine enemies of God and this Kingdome;
The zeal of God's glory, and the hearty desire of my Countries' welfare, hath hitherto enlarged my discourse (further then I had Thought) against the transgressions of the time, the main enemies of God and this Kingdom;
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and loveth many dayes, that he may see good, or that he may see good dayes (as the Apostle expresseth it, following the Septuagint ) (i.e.) good and quiet dayes;
and loves many days, that he may see good, or that he may see good days (as the Apostle Expresses it, following the septuagint) (i.e.) good and quiet days;
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and our daughters may be as corner stones, polished after the similitude of a Palace; Such dayes wherein our garners may be full, affording all manner of store;
and our daughters may be as corner stones, polished After the similitude of a Palace; Such days wherein our garners may be full, affording all manner of store;
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Who would desire to see these dayes? I doubt not, but wee should suddenly heare a whispering noise proceed from the joyfull hearts of many here assembled.
Who would desire to see these days? I doubt not, but we should suddenly hear a whispering noise proceed from the joyful hearts of many Here assembled.
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furnish them with such a measure of knowledge, zeale, diligence, & holy constancy, as that they shall cleare the passage of the glorious Gospell of Jesus Christ, from all disturbance:
furnish them with such a measure of knowledge, zeal, diligence, & holy constancy, as that they shall clear the passage of the glorious Gospel of jesus christ, from all disturbance:
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100. thousand pound sterling of gold, and 35. thousand 470 & oddepounds of silver, besides brasse and other things. Willet in Exod. cap. 38. quaest. 10.
100. thousand pound sterling of gold, and 35. thousand 470 & oddepounds of silver, beside brass and other things. Willet in Exod cap. 38. Question. 10.
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Origen in Math. tract 1. Chrysost. cont. Gent. Quod Christus est Deus. Greg. in 5. Psal. paenitent. The opbilact in Matth. 16. Hieron & Rabon. Comm. in Matth. 16. Raynold. conf. cap. 7. divis. 8.
Origen in Math. tract 1. Chrysostom contentedly. Gent. Quod Christus est Deus. Greg. in 5. Psalm penitent. The opbilact in Matthew 16. Hieron & Rabon. Comm in Matthew 16. Raynold. Confutation. cap. 7. divis. 8.
Pene id esse fidem nolle asserere, quam negare, uno codem { que } silentia firmat errorem qui terrore seu tempore possessus silendo non astruit veritatem.
Pene id esse fidem nolle asserere, quam negare, Uno codem { que } Silence firmate errorem qui terrore seu tempore possessus silendo non astruit veritatem.
Quia Deus immensum quiddam est & infi••tum cujus natura profecte cognosci non potest, equum e•go est ut diversa ratione colatur, pro ut quis { que } aliquid de Deo percipit aut intelligat. Epist Sym.
Quia Deus immensum Quiddam est & infi••tum cujus Nature profecte Cognosci non potest, Equum e•go est ut diversa ratione colatur, Pro ut quis { que } Aliquid de God percipit Or Intelligat. Epistle Sym
Sic Comineus, ut nullus non execretur & admiretur crudelitatem & barbaram insaniam quae inter bomines eodem sub caelo natos, ejusdem linguae sanguinis religionis exercabatur.
Sic Comineus, ut nullus non execretur & admiretur crudelitatem & barbaram insaniam Quae inter bomines Eodem sub caelo natos, ejusdem linguae Blood Religion exercabatur.
Which were the utmost Townes bounding the Land of Palestina from North to South. Dan. viz. Ab Aquilone & Bersheba versus Meridiem. Petr. Martyr. in 1 Sam. 3.20. & Piscat. Schol. in loc.
Which were the utmost Towns bounding the Land of Palestine from North to South. Dan. viz. Ab Aquilone & Beersheba versus Meridiem. Peter Martyr. in 1 Sam. 3.20. & Physical. Schol. in loc.
De salute corum qui in domo tua sunt solicitus ac pervigie exist as, quia pro omnibus tibi subiectis rationem Domino reddes. Aug. de salut. do cum ca. 29.
De salute corum qui in domo tua sunt solicitus ac pervigie exist as, quia Pro omnibus tibi subiectis rationem Domino reddes. Aug. de salut. do cum circa 29.
