Rupes Israelis: = The rock of Israel. A little part of its glory laid forth in a sermon preached at Margarets in Westminster before the honorable House of Commons, at their monthly fast, Apr. 24. 1644. By Edmund Staunton, D.D. minister at Kingston upon Thames, in the county of Surrey, a member of the Assembly of Divines.
A SERMON Preached at the LATE FAST, Before the Honorable House of COMMONS. DEUT. 32.31. For their rock is not as our Rock, even our enemies themselves being Iudges.
A SERMON Preached At the LATE FAST, Before the Honourable House of COMMONS. DEUTERONOMY. 32.31. For their rock is not as our Rock, even our enemies themselves being Judges.
and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? to wit, one Israelite could not but chase a thousand enemies,
and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? to wit, one Israelite could not but chase a thousand enemies,
But the rendring of the Hebrew NONLATINALPHABET a Rock, by NONLATINALPHABET, God, ( which is usuall in the Septuagint) is rather an Interpretation, then a translation.
But the rendering of the Hebrew a Rock, by, God, (which is usual in the septuagint) is rather an Interpretation, then a Translation.
Even our enemies themselves being Judges, the Originall runs thus, Even our enemies Judges. The Septuagint renders it, and our enemies unintelligent fooles and witless:
Even our enemies themselves being Judges, the Original runs thus, Even our enemies Judges. The septuagint renders it, and our enemies unintelligent Fools and witless:
the second, and Our enemies are not Judges, that is, not men of wisedome, but silly Idiots, fetching the negative particle of the first proposition into the second, though not expressed.
the second, and Our enemies Are not Judges, that is, not men of Wisdom, but silly Idiots, fetching the negative particle of the First proposition into the second, though not expressed.
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the negative particle in the former clause is not expressed in the latter, though understood. And this Interpretation of the Text, if possible, yet not probable:
the negative particle in the former clause is not expressed in the latter, though understood. And this Interpretation of the Text, if possible, yet not probable:
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and if any curiously inquire for the reason why the Septuagint translates NONLATINALPHABET Judges by NONLATINALPHABET senselesse, foolish? I must answer him, with an ergo quaere, inquire still.
and if any curiously inquire for the reason why the septuagint translates Judges by senseless, foolish? I must answer him, with an ergo quaere, inquire still.
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Moses spake his owne mind and the mind of the people, saying, their rocke is not as our rocke, &c. Againe, others conceive there are two tropes, a Metaphor in the word rock,
Moses spoke his own mind and the mind of the people, saying, their rock is not as our rock, etc. Again, Others conceive there Are two tropes, a Metaphor in the word rock,
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In stead of the Logick and division of the text, be pleased to take notice of these five particulars: the three first necessarily implyed; the two last plainly exprest.
In stead of the Logic and division of the text, be pleased to take notice of these five particulars: the three First necessarily employed; the two last plainly expressed.
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and the grand enemy of Gods Israel in our dayes is Rome and its adherents typed out by Egypt, and hence the great City Rome is spiritually called Egypt.
and the grand enemy of God's Israel in our days is Rome and its adherents typed out by Egypt, and hence the great city Room is spiritually called Egypt.
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hath a breaden God in their reall presence, makes all the Saints and Angels Gods, by their invocation or adoration of them, makes every Priest a God by his power of transubstantiation,
hath a breaden God in their real presence, makes all the Saints and Angels God's, by their invocation or adoration of them, makes every Priest a God by his power of transubstantiation,
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Egypts was involuntary, and lamented darknesse, Romes voluntary and affected; Egypts penall, Romes criminall; Egypts but about a three dayes darknesse, Romes a lasting, if not an everlasting darknesse:
Egypts was involuntary, and lamented darkness, Romes voluntary and affected; Egypts penal, Romes criminal; Egypts but about a three days darkness, Romes a lasting, if not an everlasting darkness:
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and tyring them with pilgrimages, but reaches the very soule and conscience, the Pope sitting there as Lord and Master, dictating lawes ad libitum: this soule-bondage is the soarest bondage:
and tiring them with Pilgrimages, but reaches the very soul and conscience, the Pope sitting there as Lord and Master, dictating laws and libitum: this soule-bondage is the soarest bondage:
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the Antichristian Rebels in Ireland braining young infants, ripping up women with child, their she-butchers with their long cut-throat knives by their sides, putting to the sword so many thousand Protestants in one Province in one moneth, are bloody demonstrations of Romes cruelty.
the Antichristian Rebels in Ireland braining young Infants, ripping up women with child, their she-butchers with their long cutthroat knives by their sides, putting to the sword so many thousand Protestants in one Province in one Monn, Are bloody demonstrations of Romes cruelty.
and would our Lords and Commons now at length, after serious consultation, and mature deliberation, resolve for themselves and all the Kingdome to imbrace any Religion,
and would our lords and Commons now At length, After serious consultation, and mature deliberation, resolve for themselves and all the Kingdom to embrace any Religion,
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would the Protestant party in City and Countries conclude upon it to make all their wils and to leave no other Legacies to their children and posterity,
would the Protestant party in city and Countries conclude upon it to make all their wills and to leave no other Legacies to their children and posterity,
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Fifthly, the way of Egypts oppressing Israel was by secret subtilties and open hostilities, Come on, say they, let us deale wisely with them Exod. 1.10.: there is subtilty, they fell upon them but with all their strength, even all the Chariots of Egypt; there's hostility:
Fifthly, the Way of Egypts oppressing Israel was by secret subtleties and open hostilities, Come on, say they, let us deal wisely with them Exod 1.10.: there is subtlety, they fell upon them but with all their strength, even all the Chariots of Egypt; there's hostility:
and surely the Egyptian spirits amongst us are wise in their generations, and have as many charets as possible they can get for love or money, want no counsell,
and surely the Egyptian spirits among us Are wise in their generations, and have as many charets as possible they can get for love or money, want no counsel,
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our Parliamentary Worthies have declared, and declared, yea God himself hath declared against Egypt, and for Israel, by his discovery of plots, by the rising of well affected spirits in this,
our Parliamentary Worthies have declared, and declared, yea God himself hath declared against Egypt, and for Israel, by his discovery of plots, by the rising of well affected spirits in this,
yet who among all the Malignant Pack repents him of his evill ways, saying, What have I done? Some indeed repent of their facts, who of their faults? some turne up and down, from side to side, upon carnall, felfish principles,
yet who among all the Malignant Pack repents him of his evil ways, saying, What have I done? some indeed Repent of their facts, who of their Faults? Some turn up and down, from side to side, upon carnal, felfish principles,
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and and the song of Moses and of the Lamb in their mouthes, saying, Great and marvellous are thy works, Lord God almighty, just and true are thy wayes thou King of Saints, &c. Thus,
and and the song of Moses and of the Lamb in their mouths, saying, Great and marvellous Are thy works, Lord God almighty, just and true Are thy ways thou King of Saints, etc. Thus,
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thus are they confederate against thee O Israel, the Ps. 83.5.6.7. Tabernacles of Edom, and the Ishmaelites, of Moab, and the Hagarens, Gebal and Ammon, and Amalck, the Philistmes, with the inhabitants of Tyre, &c. These are the Ploughers that plough upon thy back, and make long furrowes;
thus Are they confederate against thee Oh Israel, the Ps. 83.5.6.7. Tabernacles of Edom, and the Ishmaelites, of Moab, and the Hagarens, Gebal and Ammon, and Amalek, the Philistmes, with the inhabitants of Tyre, etc. These Are the Ploughers that plough upon thy back, and make long furrows;
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the hands of evill Counsellors hold and guide it, the cords of powers and policies are fastened to it, the horse in the Geeres are the brutish people made souldiers, these draw the plough though they sweat and bleed for it, have many a lash in their work and short provender after;
the hands of evil Counsellors hold and guide it, the cords of Powers and policies Are fastened to it, the horse in the Gears Are the brutish people made Soldiers, these draw the plough though they sweat and bleed for it, have many a lash in their work and short provender After;
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the drivers, with a whip over them, are surious Commanders, and sometimes a Cavallier Priest comes up with Ghostly counsell, stroaks them, claps them on the back to hearten them;
the drivers, with a whip over them, Are surious Commanders, and sometime a cavalier Priest comes up with Ghostly counsel, Strokes them, claps them on the back to hearten them;
Their first rock of this kind are lyes and delusions; the Devill was a lying spirit in the mouth of the false Prophets, Ahab trusted to their lies, ingaged himselfe in an unlawfull warre, and it was his ruine;
Their First rock of this kind Are lies and delusions; the devil was a lying Spirit in the Mouth of the false prophets, Ahab trusted to their lies, engaged himself in an unlawful war, and it was his ruin;
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but not in the Spirit of them? and upon Propositions, which have Peace in the mouth, but Warre in the heart? Nay, they trust to a monstrous lie, such a one as I thinke our fathers never heard of, a new upstart Anti-Parliament;
but not in the Spirit of them? and upon Propositions, which have Peace in the Mouth, but War in the heart? Nay, they trust to a monstrous lie, such a one as I think our Father's never herd of, a new upstart Anti-Parliament;
yet such a one is ominous, portends raine and stormes naturally, and foretels clandestine conspiracies for the troubling the peace of Kingdomes through warres and commotions, by divine ordination, supernaturally. Thus some Philosophers;
yet such a one is ominous, portends rain and storms naturally, and foretells clandestine conspiracies for the troubling the peace of Kingdoms through wars and commotions, by divine ordination, supernaturally. Thus Some Philosophers;
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but here is the difference between the naturall Parelius in the cloud, and our unnaturall Parelius in the State, that what the one portends onely, the other acts;
but Here is the difference between the natural Perillus in the cloud, and our unnatural Perillus in the State, that what the one portends only, the other acts;
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powres downe stormes of bloud, plots against, and troubles Israel. I might tell you of another lie much trusted to, the lie of a bloudy Peace in Ireland; and all these magick lying wonders are but to blind the eyes of the people, that Moses and Aaron might be the lesse regarded by them;
Powers down storms of blood, plots against, and Troubles Israel. I might tell you of Another lie much trusted to, the lie of a bloody Peace in Ireland; and all these magic lying wonders Are but to blind the eyes of the people, that Moses and Aaron might be the less regarded by them;
Jugler-like, to raise a dust or a mist to act their feats in, or Philistim-like, to pull out the eyes of Sampson (for the people are the Sampson, the strength of a Nation) that so they may make him to grind in any of their mils;
Juggler-like, to raise a dust or a missed to act their feats in, or Philistim-like, to pull out the eyes of Sampson (for the people Are the Sampson, the strength of a nation) that so they may make him to grind in any of their mills;
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or if you will, high-way-cutter-like, to shooe their horses backward, that when by the tread of the foot you thinke they are gone East, the truth is, they are running full speed clean another way.
or if you will, high-way-cutter-like, to shoe their Horses backward, that when by the tread of the foot you think they Are gone East, the truth is, they Are running full speed clean Another Way.
The enemy relies much upon his art and skill in the intoxication of Princes and great men with a cup of fornications, thereby holding them up in their ingagements against Israel: this was the magick sleight of Egypt, to blow up,
The enemy relies much upon his art and skill in the intoxication of Princes and great men with a cup of fornications, thereby holding them up in their engagements against Israel: this was the magic sleight of Egypt, to blow up,
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and keep alive the flame of Pharaoh's indignation, though he in himselfe had many inclinations to let Israel goe, he must chide Moses and Aaron, even when they brought the message of the Lord unto him;
and keep alive the flame of Pharaoh's Indignation, though he in himself had many inclinations to let Israel go, he must chide Moses and Aaron, even when they brought the message of the Lord unto him;
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Lastly, there is yet one sinne more they much leane upon, Magick and Witchcraft; Balaam must be hired to curse Israel: and if Witches and Wizards have any power in their black Art,
Lastly, there is yet one sin more they much lean upon, Magic and Witchcraft; balaam must be hired to curse Israel: and if Witches and Wizards have any power in their black Art,
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in his name and nature, mercifull and gracious, long-suffering, and abundant in goodnesse and truth, Exod. 34.6, 7. Deus & natura & foedere gratiae ad benefaciendum proclivis. Jun. in Annot. Matth. 16.18.
in his name and nature, merciful and gracious, long-suffering, and abundant in Goodness and truth, Exod 34.6, 7. Deus & Nature & foedere Gratiae ad benefaciendum proclivis. Jun. in Annot Matthew 16.18.
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keeping mercy for thousands, forgiving iniquity, and transgression, and sinne, &c. God in Christ, God in Covenant, Free-Grace in God the Father, full merit in Christ the Sonne,
keeping mercy for thousands, forgiving iniquity, and Transgression, and sin, etc. God in christ, God in Covenant, Free-Grace in God the Father, full merit in christ the Son,
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the gates, where Courts of Justice are kept, in which wisdome and counsell lies, so that all the powers and policies of hell are too weake for this rock of Israel.
the gates, where Courts of justice Are kept, in which Wisdom and counsel lies, so that all the Powers and policies of hell Are too weak for this rock of Israel.
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Secondly, God in his Essence, Properties, Attributes, is all Israels, I will be their God, makes over all that God hath to Israel. God hath a heart of mercy to pity Israel, a head of wisdome to advise for Israel, a hand of power to doe any thing for the good of Israel.
Secondly, God in his Essence, Properties, Attributes, is all Israel's, I will be their God, makes over all that God hath to Israel. God hath a heart of mercy to pity Israel, a head of Wisdom to Advice for Israel, a hand of power to do any thing for the good of Israel.
and wonder at the gracious condescension of the great God, laying upon himselfe voluntary bonds and obligations, for the good and comfort of his Israel; the Creator making himselfe a debtor to his poore beleeving creatures.
and wonder At the gracious condescension of the great God, laying upon himself voluntary bonds and obligations, for the good and Comfort of his Israel; the Creator making himself a debtor to his poor believing creatures.
that providence that appeared in Eighty eight, and against the Powder-treason, and of late, at Keinton, Brainford, Glocester, Newbery, &c. that providence which hath brought us out of Egypt, will bring us into Canaan, if our unbeleeving, murmuring, ingratefull,
that providence that appeared in Eighty eight, and against the Powder treason, and of late, At Keinton, Brianford, Gloucester, Newbery, etc. that providence which hath brought us out of Egypt, will bring us into Canaan, if our unbelieving, murmuring, ingrateful,
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The fourth observation which lies clearly and expressely in the Text, is, that There is no comparison between the enemies rock, and the rock of Israel;
The fourth observation which lies clearly and expressly in the Text, is, that There is no comparison between the enemies rock, and the rock of Israel;
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Secondly, compare all the enemies creature-rocks whatsoever, with Israels Creator-rock; their imaginary rock, with Israels reall rock; you will see the transcendent excellency of this rock of Israel.
Secondly, compare all the enemies creature-rocks whatsoever, with Israel's Creator-rock; their imaginary rock, with Israel's real rock; you will see the transcendent excellency of this rock of Israel.
and thou shalt see my back-parts, &c. God puts beleevers into Christ, as into the clefts of the rock, in him they see the Godhead vailed, they behold the back-parts of God and live.
and thou shalt see my Back parts, etc. God puts believers into christ, as into the clefts of the rock, in him they see the Godhead veiled, they behold the Back parts of God and live.
Fourthly, our rock is a watering rock, to coole the fired, to quench the thirsty, to cleanse the defiled, to revive the fainting soule that comes unto him.
Fourthly, our rock is a watering rock, to cool the fired, to quench the thirsty, to cleanse the defiled, to revive the fainting soul that comes unto him.
the waters that flowed upon the first smiting, gave present refreshing, and then vanished, but the waters which gushed out of the rock in Rephidim, continued and followed the Camp of Israel in all their march;
the waters that flowed upon the First smiting, gave present refreshing, and then vanished, but the waters which gushed out of the rock in Rephidim, continued and followed the Camp of Israel in all their march;
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it is the fiction of some Rabbins and Schoolemen, that the rock was contracted into a little flint, which Miriam carried up and downe with her in her bosom:
it is the fiction of Some Rabbis and Schoolmen, that the rock was contracted into a little flint, which Miriam carried up and down with her in her bosom:
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and this crownes all the rest, for this rock is a foundation-rock to eternity, a sheltering-rock to eternity, a shadowing-rock to eternity, a watering-rock, a feeding-rock to eternity: eternity makes Heaven, Heaven;
and this crowns all the rest, for this rock is a foundation-rock to eternity, a sheltering-rock to eternity, a shadowing-rock to eternity, a watering-rock, a feeding-rock to eternity: eternity makes Heaven, Heaven;
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I might make out this truth from sacred Scriptures, and Ecclesiasticall Histories, and tell you how after the time of primitive persecutions under the Roman Emperours, God raised up Constantius, who died at York Anno Dom. 310. and Constantine the great, heire of his Crowne and vertues:
I might make out this truth from sacred Scriptures, and Ecclesiastical Histories, and tell you how After the time of primitive persecutions under the Roman emperors, God raised up Constantius, who died At York Anno Dom. 310. and Constantine the great, heir of his Crown and Virtues:
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and beat back the darts into the enemies bosomes, in whom, as in many others, God shewed himselfe a rock for Israel: but I will content my selfe with the testimonies,
and beatrice back the darts into the enemies bosoms, in whom, as in many Others, God showed himself a rock for Israel: but I will content my self with the testimonies,
and open acknowledgements of adversaries, which the Text points me to; we find their testimony arising from severall grounds. First, from conviction of conscience;
and open acknowledgements of Adversaries, which the Text points me to; we find their testimony arising from several grounds. First, from conviction of conscience;
hence, what Saul said of David, Thou art more righteous then I, the enemies are forc'd to say of the God of David, Thou art wiser then we, or our Idol-gods,
hence, what Saul said of David, Thou art more righteous then I, the enemies Are forced to say of the God of David, Thou art Wiser then we, or our Idol-gods,
hath he said, and shall he not doe it? or hath he spoken, and shall he not make it good? the Lord his God is with-him, the shout of a King is among them, he hath,
hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? the Lord his God is with-him, the shout of a King is among them, he hath,
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so the Egyptians, when the Lord took off their Chariot wheeles, that they drave them heavily, they cried out, Fugiamus, 1 Sam. 4.6, 7, 8. fugiamus, let us flee from the face of Israel, for the Lord fighteth for them against the Egyptians. So the Philistins,
so the egyptians, when the Lord took off their Chariot wheels, that they drave them heavily, they cried out, Fugiamus, 1 Sam. 4.6, 7, 8. Fugiamus, let us flee from the face of Israel, for the Lord fights for them against the egyptians. So the philistines,
And they said, Woe unto us; And againe, Woe unto us, who shall deliver us out of the hands of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the Wildernesse. Thirdly, from their miserable experience:
And they said, Woe unto us; And again, Woe unto us, who shall deliver us out of the hands of these mighty God's? these Are the God's that smote the egyptians with all the plagues in the Wilderness. Thirdly, from their miserable experience:
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Againe, this discovers the folly of insulting enemies, they see weak Israel, but not the strong rock of Israel; were their eyes opened, to see the thousands of fiery Chariots upon the Mountaines, they would say, there were more for Israel, then against it;
Again, this discovers the folly of insulting enemies, they see weak Israel, but not the strong rock of Israel; were their eyes opened, to see the thousands of fiery Chariots upon the Mountains, they would say, there were more for Israel, then against it;
they set it in the house of Dagon, and then down fals Dagon; they carry it from Ashdod, to Gath, from Gath, to Ekron; but still the plague of Emrods vexeth them,
they Set it in the house of Dagon, and then down falls Dagon; they carry it from Ashdod, to Gaza, from Gaza, to Ekron; but still the plague of Emrods vexes them,
and the Philistins are never at quiet, till they have returned the Arke back again to Israel. Psal. 137 7. Obad. ver. 3.4. Edom cries against Jerusalem, Rase it, rase it even to the foundations thereof:
and the philistines Are never At quiet, till they have returned the Ark back again to Israel. Psalm 137 7. Obadiah ver. 3.4. Edom cries against Jerusalem, Raze it, raze it even to the foundations thereof:
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but what saith the rock of Israel against Edom? The pride of thine heart hath deceived thee, O thou that dwellest in the clefts of the rocks, whose habitation is high;
but what Says the rock of Israel against Edom? The pride of thine heart hath deceived thee, Oh thou that dwellest in the clefts of the Rocks, whose habitation is high;
and two put ten thousand to flight, except their rock had sold them, and the Lord had shut them up? the sinne of Israel makes the God of Israel, to sell off Israel; to part,
and two put ten thousand to flight, except their rock had sold them, and the Lord had shut them up? the sin of Israel makes the God of Israel, to fell off Israel; to part,
It is but the dizzinesse of our braines, to think that the rock leaves us, when indeed we leave that. Israel beleeves not that God will carry on his work, notwithstanding all the signes and wonders wrought for Israel. Israel stoopes to a base compliance with Ashur, Israel murmures for peace,
It is but the dizziness of our brains, to think that the rock leaves us, when indeed we leave that. Israel believes not that God will carry on his work, notwithstanding all the Signs and wonders wrought for Israel. Israel stoops to a base compliance with Ashur, Israel murmurs for peace,
Beloved, should such a degenerous spirit prevaile among those that are intrusted with the great affaires of Church and State, (which the Lord forbid) then would the generation of the faithfull say, with sad hearts,
beloved, should such a degenerous Spirit prevail among those that Are Entrusted with the great affairs of Church and State, (which the Lord forbid) then would the generation of the faithful say, with sad hearts,
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Oh! it is a sad thing to see the rebellion of a child constraine a loving father, to give up the child into the bloudy hands of an enemy inraged against child and father.
Oh! it is a sad thing to see the rebellion of a child constrain a loving father, to give up the child into the bloody hands of an enemy enraged against child and father.
Againe, if Israels rock be thy rock, then hast thou a high prizing of, a fast cleaving to this rock of Israel; a prizing of it as the Merchants Pearle,
Again, if Israel's rock be thy rock, then hast thou a high prizing of, a fast cleaving to this rock of Israel; a prizing of it as the Merchant's Pearl,
That rock in the Wildernesse which the Heathen lookt upon as a bare hard stone of no worth or value, that very rock by Israel was eyed as a fountaine of life to them,
That rock in the Wilderness which the Heathen looked upon as a bore hard stone of no worth or valve, that very rock by Israel was eyed as a fountain of life to them,
and setting us upon the rock Christ, and then, O what prizing of Christ, what cleaving to Christ, the voyce of David is the voyce of every beleeving soule, The Lord is my rock, in him will I trust, &c.
and setting us upon the rock christ, and then, Oh what prizing of christ, what cleaving to christ, the voice of David is the voice of every believing soul, The Lord is my rock, in him will I trust, etc.
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he that heares and doeth, he builds wisely, laies Christ the rock for a foundation, and so builds roome after roome, story upon story, grace upon grace;
he that hears and doth, he builds wisely, lays christ the rock for a Foundation, and so builds room After room, story upon story, grace upon grace;
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if thou hunger and thirst after righteousnesse, assurance of Gods love, peace of conscience, increase of grace, &c. he is a watering rock, a feeding rock to thy soule, onely speak to the rock by prayer,
if thou hunger and thirst After righteousness, assurance of God's love, peace of conscience, increase of grace, etc. he is a watering rock, a feeding rock to thy soul, only speak to the rock by prayer,
if thou fearest thou shalt fall off from the rock, fall quite away, then know, thou art in that rock that is a rock of Ages, thy safety lies not in thy holding the rock,
if thou Fearest thou shalt fallen off from the rock, fallen quite away, then know, thou art in that rock that is a rock of Ages, thy safety lies not in thy holding the rock,
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and that God which gave waters out of a rock to rebels for a corporall, temporall salvation, gives waters of life out of Christ more freely and abundantly to beleevers for their salvation spirituall and eternall.
and that God which gave waters out of a rock to rebels for a corporal, temporal salvation, gives waters of life out of christ more freely and abundantly to believers for their salvation spiritual and Eternal.
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Solace thy selfe against the guilt of sinne, the horror of conscience, the curses of the Law, the malice of Satan and all the powers of Hell, O thou trembling,
Solace thy self against the guilt of sin, the horror of conscience, the curses of the Law, the malice of Satan and all the Powers of Hell, Oh thou trembling,
The same truth which sparkles out comfort to the friends, sends forth flames of terror upon the enemies of God, his Christ, his Cause, his People, they beat as waves against this rock, but dash themselves in peeces;
The same truth which sparkles out Comfort to the Friends, sends forth flames of terror upon the enemies of God, his christ, his Cause, his People, they beatrice as waves against this rock, but dash themselves in Pieces;
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so that al opposers of God in his Cause & people, do but run upon the knives point, upon the edge of Gods sword, which he wil sheath and fat in the bowels, will bath and make drunk in the bloud of his enemies.
so that all opposers of God in his Cause & people, do but run upon the knives point, upon the edge of God's sword, which he will sheath and fat in the bowels, will both and make drunk in the blood of his enemies.
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the murmuring Israelites drank of the rock in Rephidim as well as the beleeving, but of the spirituall rock Christ and of the waters of life flowing from Christ, none drink but beleevers only.
the murmuring Israelites drank of the rock in Rephidim as well as the believing, but of the spiritual rock christ and of the waters of life flowing from christ, none drink but believers only.
that rock which is a rock of defence to Israel, proves a stone of stumbling, a rock of offence to the enemy, who stumble at the word, being disobedient,
that rock which is a rock of defence to Israel, Proves a stone of stumbling, a rock of offence to the enemy, who Stumble At the word, being disobedient,
whosoever, be he Prince or Potentate, shall fall upon this stone, shall justle or brush against this corner stone Christ, shall be scandalized at him, shall oppose and persecute him in his members, in his ordinances, in his work of Reformation, shall be broken, it may be in his judgement, be crased in his intellectuals, filled with errours, broken in his morals, given up to vile affections, broken in his name,
whosoever, be he Prince or Potentate, shall fallen upon this stone, shall justle or brush against this corner stone christ, shall be scandalized At him, shall oppose and persecute him in his members, in his ordinances, in his work of Reformation, shall be broken, it may be in his judgement, be crazed in his intellectuals, filled with errors, broken in his morals, given up to vile affections, broken in his name,
this word also hath a dreadfull emphasis in it, and implies the grinding of him so small, that he may be cast as dust into the aire, and the wind scatter him.
this word also hath a dreadful emphasis in it, and Implies the grinding of him so small, that he may be cast as dust into the air, and the wind scatter him.
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The poore man is in a sad case when a great man his enemy fals upon him with all his power, it beggers him and his, makes him to flie his countrey, and become a vagabond:
The poor man is in a sad case when a great man his enemy falls upon him with all his power, it beggars him and his, makes him to fly his country, and become a vagabond:
oh then how dreadfull and bitter a thing must it needs be for any to live and die in their naturals, upon whom Christ this great rock will fall in the day of judgement with the fulnesse of his fury? they who now are not hid in the rock, shall not then be hid from the rock,
o then how dreadful and bitter a thing must it needs be for any to live and die in their naturals, upon whom christ this great rock will fallen in the day of judgement with the fullness of his fury? they who now Are not hid in the rock, shall not then be hid from the rock,
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or Devill, lies as Gideons Fleece, dry in peace, when England, Ireland, and other Nations are as the ground round about, wet and soaked in the bloud of the slaine inhabitants;
or devil, lies as Gideons Fleece, dry in peace, when England, Ireland, and other nations Are as the ground round about, wet and soaked in the blood of the slain inhabitants;
yea, England may say, I injoy a Parliament, a lasting, a wise and indefatigable Parliament, wherein as yet the Jacobs have beene too hard for the Esau's; I am well eased of High-commission, Star-chamber,
yea, England may say, I enjoy a Parliament, a lasting, a wise and indefatigable Parliament, wherein as yet the Jacobs have been too hard for the Esau's; I am well eased of Highcommission, Star chamber,
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and spiritualizeth her praises, lends or gives her Samuel unto the Lord; all the mercies, deliverances, victories, parts, gifts, &c. we injoy, may be named Samuels, asked of the Lord,
and spiritualizeth her praises, lends or gives her Samuel unto the Lord; all the Mercies, Deliverances, victories, parts, Gifts, etc. we enjoy, may be nam Samuels, asked of the Lord,
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write on still you wise States-men, write upon your foreheads, upon yor brain-pans, Holinesse unto the Lord. You rich men and wealthy, write upon your bagges,
write on still you wise Statesmen, write upon your foreheads, upon Your brain-pans, Holiness unto the Lord. You rich men and wealthy, write upon your bags,
You valiant Commanders and brave resolute Souldiers, young men and strong, write upon your armes and thighes, upon your swords and speares, Holinesse unto the Lord; goe on in a pious prodigality of your bloud and lives:
You valiant Commanders and brave resolute Soldiers, young men and strong, write upon your arms and thighs, upon your swords and spears, Holiness unto the Lord; go on in a pious prodigality of your blood and lives:
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and Judah shall not vex Ephraim, Is•. 11.13, 14. but they shall flie upon the shoulders of the Philistins, &c. to wit, lay out their strength against the publike enemy of truth and peace.
and Judah shall not vex Ephraim, Is•. 11.13, 14. but they shall fly upon the shoulders of the philistines, etc. to wit, lay out their strength against the public enemy of truth and peace.
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for private ends) but a sweet unanimous peace among your selves, NONLATINALPHABET follow it as the Hue and Cry followes the flying felons, follow it as the young Gentleman followes his game in chase over hedge and ditch, through thick and thin,
for private ends) but a sweet unanimous peace among your selves, follow it as the Hue and Cry follows the flying felons, follow it as the young Gentleman follows his game in chase over hedge and ditch, through thick and thin,
and would the unnaturall Parliament, and Kingdome-deserters speak out, their reason would be the enmity, and the rancour of their spirits against Christ and his work of Reformation:
and would the unnatural Parliament, and Kingdome-deserters speak out, their reason would be the enmity, and the rancour of their spirits against christ and his work of Reformation:
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and though often they patter over their Pater-Noster, yet they never say in faith and truth, thy Kingdome come: and the cause (in a word) why these are so little for the Parliament, is,
and though often they patter over their Paternoster, yet they never say in faith and truth, thy Kingdom come: and the cause (in a word) why these Are so little for the Parliament, is,
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Lastly, Build upon this rock for all good personall and Nationall, for all evill to the enemies, they shall fall, build upon it, to God belongeth vengeance and recompence, their feet shall slide in due time,
Lastly, Built upon this rock for all good personal and National, for all evil to the enemies, they shall fallen, built upon it, to God belongeth vengeance and recompense, their feet shall slide in due time,
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If againe thou object and say, I cannot mourne for my owne sinnes, much lesse for the abominations of the times, yet still goe to that God who makes the rock to powre out rivers of oyle, to that God whose word is a fire to melt thy heart, a hammer to break that rock in peeces.
If again thou Object and say, I cannot mourn for my own Sins, much less for the abominations of the times, yet still go to that God who makes the rock to pour out Rivers of oil, to that God whose word is a fire to melt thy heart, a hammer to break that rock in Pieces.
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yester dayes feasting was good, and this dayes fasting good, and (let none think it bloudy divinity if I say) execution of judgement is good also Phineas stood up & executed judgement,
yester days feasting was good, and this days fasting good, and (let none think it bloody divinity if I say) execution of judgement is good also Phinehas stood up & executed judgement,
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Joshuah prayeth, and prayeth till the eventide, rents his cloaths, puts dust upon his head, &c. But what saith the Lord to Joshuah? Joshua 7.10, 11 Get thee up,
Joshua Prayeth, and Prayeth till the eventide, rends his clothes, puts dust upon his head, etc. But what Says the Lord to Joshua? joshua 7.10, 11 Get thee up,
wherefore liest thou upon thy face? Israel hath sinned, and they also have transgressed my Covenant which I commanded them, &c. Whereby God tutored Joshuah to this, that the readiest way to conquer Ai, was to stone Achan.
Wherefore liest thou upon thy face? Israel hath sinned, and they also have transgressed my Covenant which I commanded them, etc. Whereby God tutored Joshua to this, that the Readiest Way to conquer Ai, was to stone achan.
and quicken Prayer) that scarce the like in all the Scriptures, The Angell that sweares is Christ, his swearing gesture or posture was, he stands upon the Sea and upon the Earth,
and quicken Prayer) that scarce the like in all the Scriptures, The Angel that swears is christ, his swearing gesture or posture was, he Stands upon the Sea and upon the Earth,
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and the Earth, &c. his Oath is by the Eternall Creator, and what sweares he? that there should be time no longer, to wit, that Antichrist should be ruined, his adherents scattered.
and the Earth, etc. his Oath is by the Eternal Creator, and what swears he? that there should be time no longer, to wit, that Antichrist should be ruined, his adherents scattered.
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Let my closing counsell be in the words of Jehosophat to Judah, and the inhabitants of Jerusalem, 2 Chron. 20.20 Beleeve in the Lord your God, so shall yee be established;
Let my closing counsel be in the words of Jehoshaphat to Judah, and the inhabitants of Jerusalem, 2 Chronicles 20.20 Believe in the Lord your God, so shall ye be established;
And in his words also, to the Priests and Levits, Deale couragiously, and the Lord shall be with the good, the good God with a good cause and a good people;
And in his words also, to the Priests and Levits, Deal courageously, and the Lord shall be with the good, the good God with a good cause and a good people;
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Henr. Wol•h•. in. v. 4. Rupes non arte aut industria hominum, s•d suapt• natura co•sistit. Qui colit, ille facit. Idem ibidem. Deum n•c hominum astutia superare potest, nec potentia srangere, id { que } à seipso. Ferus declam. in Deut. Deus noster iniquitatem odit, & deserentas se de. serit. Tostat. in locum Our enemies Judges, that is, judicii divini executores. Corn. à Lapide, Inulta sinunt suorum cultorum peccata. Piscat in loc. non vindicant fui contemptum, quippe nec possunt.
Henry Wol•h•. in. v. 4. Rupes non arte Or Industria hominum, s•d suapt• Nature co•sistit. Qui colit, Isle facit. Idem ibidem. God n•c hominum Astutia superare potest, nec potentia srangere, id { que } à Seipso. Ferus Declamation. in Deuteronomy Deus Noster iniquitatem odit, & deserentas se de. serit. Toast in locum Our enemies Judges, that is, Judicii Divine executores. Corn. à Lapide, Inulta sinunt suorum cultorum Peccata. Physical in loc. non vindicant fui contemptum, quip nec possunt.
Prov. 18.10. Hen. Wolphi. tutum est omnibus qui in eam confugiunt praesidium quò nec miles ascendere, nec belli tormina trahi pussunt Leigh. Crit. sac. in vet. Test. Isa. 33.16.
Curae 18.10. Hen. Wolphi. tutum est omnibus qui in eam confugiunt praesidium quò nec miles ascendere, nec Belli tormina trahi pussunt Leigh. Crit. sac. in vet. Test. Isaiah 33.16.
Euseb. Pam. lib. 8. cap. 14. A•g. de Civit. D••. A Theodocii partibus in adves•ios vehemens ventus ibat, et non solum quaecunque in cos jaculabantur concitatissimèrapiebat, verùm etiam ipsorum tela in corum corpora retorquchat. Claudian. O nimium dilecte Deo, cui militat aether, Et conjurati ve•iunt ad classica venti. Numb. 23.19, 20, &c.
Eusebius Pam. lib. 8. cap. 14. A•g. de Civit D••. A Theodocii partibus in adves•ios Violent ventus ibat, et non solum quaecunque in cos jaculabantur concitatissimèrapiebat, verùm etiam Ipsorum Tela in corum corpora retorquchat. Claudian. O Nimium dilecte God, cui militat aether, Et conjurati ve•iunt ad Classica venti. Numb. 23.19, 20, etc.
Calvin. Experientia potius quam affectu judicant. Junius Annot. H•c testimoniu• in controversiis bujusmodimaximt esse, ut par est, solct. Calvin. in loc. Cornel. à Lap. in loc. Qui poten tiam justitiam { que } Dei nostri prae suis Idolis experti sunt, &c.
calvin. Experientia potius quam affectu judicant. Junius Annot H•c testimoniu• in controversiis bujusmodimaximt esse, ut par est, solct. calvin. in loc. Cornelius. à Lap. in loc. Qui poten tiam justitiam { que } Dei Our Prae suis Idolis experti sunt, etc.
NONLATINALPHABET Beza observes out of Arist. that NONLATINALPHABET were such things as being broken fell into small peeces. NONLATINALPHABET, Beza ad verbum, ventilabit. i. ita comminuet ut paltae & sordes minutissimae ventilabr• excussae.
Beza observes out of Arist. that were such things as being broken fell into small Pieces., Beza ad verbum, ventilabit. i. ita comminuet ut paltae & sordes minutissimae ventilabr• excussae.
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