An olive branch found after a storme in the northern seas. And presented to his Majesty in a sermon at the court in New-Castle. / By Samuel Kem, a little before his Majesties going to Holmbey. Published according to order.
that he thinks thoughts of peace towards them, and to give them an expected end, Esa. 29. ver. 11. and what is at any time most improbable to sense is visible to faith.
that he thinks thoughts of peace towards them, and to give them an expected end, Isaiah 29. ver. 11. and what is At any time most improbable to sense is visible to faith.
And my present vision is a ladder reaching from heaven to earth, and this ladder is Christ, by whom all our prayers have their passage to the Throne of grace:
And my present vision is a ladder reaching from heaven to earth, and this ladder is christ, by whom all our Prayers have their passage to the Throne of grace:
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And of all effective meanes I finde none more speeding then prayer, Esay 29.11,12,13. Then shall you call upon mee, and you shall goe and pray unto me, and I will hearken unto you:
And of all effective means I find none more speeding then prayer, Isaiah 29.11,12,13. Then shall you call upon me, and you shall go and pray unto me, and I will harken unto you:
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as upon instruments in our severall actings, to convey on the wing of prayer to the poore Ark, the Church of God, blown up and down by the tempestuous winds of Heresie,
as upon Instruments in our several actings, to convey on the wing of prayer to the poor Ark, the Church of God, blown up and down by the tempestuous winds of Heresy,
and such oyle as will not onely replenish our lamps, to light us to Christ, the Prince of Peace, but possesse us of such inward injoyments as hence forward to walk with a cheerful countenance: as possessed with it.
and such oil as will not only replenish our lamps, to Light us to christ, the Prince of Peace, but possess us of such inward enjoyments as hence forward to walk with a cheerful countenance: as possessed with it.
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Or if you please to have it in smaller parcels, you have First, its season to be prayed for, Now. Secondly, the Donor, The Lord of peace give you Peace.
Or if you please to have it in smaller parcels, you have First, its season to be prayed for, Now. Secondly, the Donor, The Lord of peace give you Peace.
And now I hope you see that seasonable and importunate prayer to God by Christ is a sure way to obtaine a well-grounded and lasting, yea, an everlasting Peace.
And now I hope you see that seasonable and importunate prayer to God by christ is a sure Way to obtain a well-grounded and lasting, yea, an everlasting Peace.
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The learned can tell you that there is no bodily action betwixt hic & nunc: and therefore the acting this duty will admit of no delay. Now, that's the season.
The learned can tell you that there is no bodily actium betwixt hic & nunc: and Therefore the acting this duty will admit of no Delay. Now, that's the season.
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It is the Milchnurse of Religion, it thrives not in divisions nor contentions, Act. 12. When the Church had peace, it increased exceedingly, did you ever know a body with all the members out of joynt, thrive? when one is for Paul, another for Apollos, and a third for Cephas, few or none, more then formally, follow Jesus Christ.
It is the Milchnurse of Religion, it thrives not in divisions nor contentions, Act. 12. When the Church had peace, it increased exceedingly, did you ever know a body with all the members out of joint, thrive? when one is for Paul, Another for Apollos, and a third for Cephas, few or none, more then formally, follow jesus christ.
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I am sure it was Davids practise to pray for peace for the Church: when he might have preferred his own ease, and Kingship, Psal. 51.18. Be favourable to Zion, build up the walls of Jerusalem, then shalt thou accept the sacrifices of righteousnesse. q.d. he will accept of no services in divisions.
I am sure it was Davids practise to pray for peace for the Church: when he might have preferred his own ease, and Kingship, Psalm 51.18. Be favourable to Zion, built up the walls of Jerusalem, then shalt thou accept the Sacrifices of righteousness. Q.d he will accept of no services in divisions.
Moses practise was for this, Davids counsell, Pauls studies were bent to remove divisions, and settle order and peace in the Church of God, 2 Tim. 2.23,24. Avoyd foolish questions, the servants of the Lord must not strive:
Moses practice was for this, Davids counsel, Paul's studies were bent to remove divisions, and settle order and peace in the Church of God, 2 Tim. 2.23,24. Avoid foolish questions, the Servants of the Lord must not strive:
First, I finde it used to expresse the making up of that great breach betwixt God and Man, Christ reconciling us to God, is stiled our Peace-maker: For he is our peace Ephes. 2.14. Who hath made both one, 15 having abolished in his flesh the enmity. Rom. 5.1. Being justified by faith, we have peace with God. Secondly.
First, I find it used to express the making up of that great breach betwixt God and Man, christ reconciling us to God, is styled our Peacemaker: For he is our peace Ephesians 2.14. Who hath made both one, 15 having abolished in his Flesh the enmity. Rom. 5.1. Being justified by faith, we have peace with God. Secondly.
and a sweet calme in the Spirit that we may see his face. Thirdly For mutuall concord betwixt man and man. Phil. 4.2,3. Forbearing one another in Love, Indeavouring to Keepe the unity of the Spirit in the bond of peace. Psal. 34.14. Depart from evill, doe good, seeke peace and pursue it.
and a sweet Cam in the Spirit that we may see his face. Thirdly For mutual concord betwixt man and man. Philip 4.2,3. Forbearing one Another in Love, Endeavouring to Keep the unity of the Spirit in the bound of peace. Psalm 34.14. Depart from evil, do good, seek peace and pursue it.
Then had the Churches rest (or peace) throughout all Iudea and Gallile and Samaria & were edefyed, walking in the feare of the Lord and comfort of the Holy Ghost, and were multiplyed. Sixtly.
Then had the Churches rest (or peace) throughout all Iudea and Galilee and Samaria & were edified, walking in the Fear of the Lord and Comfort of the Holy Ghost, and were multiplied. Sixty.
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For the Tranquillity of the State when free from forraigne and civill warre 2 Kings 20.19. said good King Hezekiah is it not good if Peace and Truth be in my dayes;
For the Tranquillity of the State when free from foreign and civil war 2 Kings 20.19. said good King Hezekiah is it not good if Peace and Truth be in my days;
Eightly, For an happy union by way of Covenant before God betwixt the King and his people. 2 Chro. 15. And they entred into Covenant to seeke the Lord God of their Fathers with all their heart,
Eighth, For an happy Union by Way of Covenant before God betwixt the King and his people. 2 Chro 15. And they entered into Covenant to seek the Lord God of their Father's with all their heart,
Multiply all blessings on you inward and out ward. Fifthly send quieT in the Church. Sixtly send quiet in the State and Kingdome from enemies. Seaventhly.
Multiply all blessings on you inward and out ward. Fifthly send quieT in the Church. Sixty send quiet in the State and Kingdom from enemies. Seaventhly.
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That seasonable and importunate prayer to God through Christ is a sure way to obtaine the gift of a firme setled and well grounded peace with God and man. You are to know;
That seasonable and importunate prayer to God through christ is a sure Way to obtain the gift of a firm settled and well grounded peace with God and man. You Are to know;
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Esay. 55 Omnia tempus habent, and as true in this season omnis qui querit invenit, The Prophet preaching before King Manasses prayes him to seeke while he may be found, call whilst he is neere, in some time if Moses, Noah, Santuel, should pray he will not grant.
Isaiah. 55 Omnia Tempus habent, and as true in this season omnis qui querit invenit, The Prophet preaching before King Manasses prays him to seek while he may be found, call while he is near, in Some time if Moses, Noah, Santuel, should pray he will not grant.
Oh that we had the art to hit this NONLATINALPHABET this joynt of time, I pray consider that place in Luke 19.41,42. If thou hadst knowne, even thou at least in this thy day, but now these things are hid from thine eyes.
O that we had the art to hit this this joint of time, I pray Consider that place in Lycia 19.41,42. If thou Hadst known, even thou At least in this thy day, but now these things Are hid from thine eyes.
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in the 2 Cant. The Church drousily neglecting her season in the 3 Chap. Seekes it night and day, but ver. 1,2. found him not, Stephanus is his apologie for Herodotus reports the practise of the warlike Scythian upon his tender of quarter aptly.
in the 2 Cant The Church drousily neglecting her season in the 3 Chap. Seeks it night and day, but ver. 1,2. found him not, Stephanus is his apology for Herodotus reports the practice of the warlike Scythian upon his tender of quarter aptly.
Truly our season and time of prayer for Peace is but like the Jewes feastes some lasted longer then others, yet none all the yeare. Sentences have their periods:
Truly our season and time of prayer for Peace is but like the Jews feasts Some lasted longer then Others, yet none all the year. Sentences have their periods:
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The old world had a season of one hundred and twentie yeares, Israell in the Wildernesse but fortie yeares was hee grieved with that generation in Luke 13. but three yeares to the fig-tree under the Gospell:
The old world had a season of one hundred and twentie Years, Israel in the Wilderness but fortie Years was he grieved with that generation in Lycia 13. but three Years to the Fig tree under the Gospel:
The season of Peace, and the seasonable praying for Peace, hath been prescribed, limited, and terminated to all that have gone before us, in relation to Persons, Kings, or Kingdomes:
The season of Peace, and the seasonable praying for Peace, hath been prescribed, limited, and terminated to all that have gone before us, in Relation to Persons, Kings, or Kingdoms:
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Esaus season past, he could never get a returne of the blessing although sought with teares: The Gadarens could never get Christ over their water more;
Esaus season past, he could never get a return of the blessing although sought with tears: The Gadarenes could never get christ over their water more;
The Monarchy of the Babilonians and Syrians was transferred to the Medes and Persians, The Macedonians to the Romans, The Empire of Constantinople to the Ottoman Familie: Joshua tooke ten stones out of Jordan and put other ten in the roome of them.
The Monarchy of the Babylonians and Syrians was transferred to the Medes and Persians, The Macedonians to the Roman, The Empire of Constantinople to the Ottoman Family: joshua took ten stones out of Jordan and put other ten in the room of them.
It is the Mighty God King of Kings, unto whom all the Nations of the earth are but as a drop of a bucket, &c. It becomes not Majesty to waite long upon the tender of their favours, the Lord will give inward peace, and outward peace;
It is the Mighty God King of Kings, unto whom all the nations of the earth Are but as a drop of a bucket, etc. It becomes not Majesty to wait long upon the tender of their favours, the Lord will give inward peace, and outward peace;
for yet wee heare of peace from the cryers of peace in publique: God hath not yet forbid us with Jeremiah not to cry peace unto you: cry for peace with mee.
for yet we hear of peace from the criers of peace in public: God hath not yet forbid us with Jeremiah not to cry peace unto you: cry for peace with me.
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Nay secondly, by a strange kind of working on the heart, his messengers day and night seeke peace for the three Kingdomes and your Majesty at the throne of grace, you are heartily presented by many thousands of religious conscientious, holy, faithfull, Subjects in both Kingdoms for peace to your soul &c. nor hath the Lord stopt our mouths as Jeremiah's 11.14.
Nay secondly, by a strange kind of working on the heart, his messengers day and night seek peace for the three Kingdoms and your Majesty At the throne of grace, you Are heartily presented by many thousands of religious conscientious, holy, faithful, Subject's in both Kingdoms for peace to your soul etc. nor hath the Lord stopped our mouths as Jeremiah's 11.14.
Yea, Thirdly, the conditions of Peace, and the Lords Propositions to be reconciled to him, are by his faithfull messengers presented and by many accepted of;
Yea, Thirdly, the conditions of Peace, and the lords Propositions to be reconciled to him, Are by his faithful messengers presented and by many accepted of;
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Yea, it is your peoples hopes that you will with the Sun of righteousnesse gloriously arise with healing and peace under your wings, to your three Kingdomes, all sore wounded, and in blood.
Yea, it is your peoples hope's that you will with the Sun of righteousness gloriously arise with healing and peace under your wings, to your three Kingdoms, all soar wounded, and in blood.
2 Motive, There is yet Peace to be had for his people, and although with Joseph, for a time, he hath spoken ruffely unto us, Gen. 45.1. yet I am consident he yernes in his bowells to us;
2 Motive, There is yet Peace to be had for his people, and although with Joseph, for a time, he hath spoken ruffely unto us, Gen. 45.1. yet I am confident he yernes in his bowels to us;
and although the Cup of affliction hath been for a time inour sacks mouth, yet in the end it shall produce good, to us Isa. 63.8,9. Hee will not cast off his people;
and although the Cup of affliction hath been for a time inour sacks Mouth, yet in the end it shall produce good, to us Isaiah 63.8,9. He will not cast off his people;
though never before brake silence, and cryed out violently, the strings of his tongue being loosed, Kill not King Croesus; so upon the vision of the sad actings of these times, breake silence and seasonably, every one cry out, Now the Lord of Peace himself give you peace alwayes, by all meanes.
though never before brake silence, and cried out violently, the strings of his tongue being loosed, Kill not King Croesus; so upon the vision of the sad actings of these times, break silence and seasonably, every one cry out, Now the Lord of Peace himself give you peace always, by all means.
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and what betwixt the Rocks of superstition and Idolatry, and the quicksands of blasphemy, schisme, and heresie, it steeres sadly, we, nor our posterity, cannot stand after the losse;
and what betwixt the Rocks of Superstition and Idolatry, and the quicksands of blasphemy, Schism, and heresy, it steers sadly, we, nor our posterity, cannot stand After the loss;
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for jarring in Jerusalem is a sad and prodigeous Omen: when the worshippers in Jerusalem were divided, the common enemy prevailed, Jer. 7.28. This is a Nation that receiveth not discipline, truth is perished from them, clean gone out of their mouths:
for jarring in Jerusalem is a sad and prodigious Omen: when the worshippers in Jerusalem were divided, the Common enemy prevailed, Jer. 7.28. This is a nation that receives not discipline, truth is perished from them, clean gone out of their mouths:
then read ver. 33. Then I will cause to cease from the Cities of Judah and Jerusalem, the voyce of mirth and gladnesse, the land shall be desolate. Jer. 8.19. The cry of the daughter of my people is great, for feare of them of a farre Country:
then read for. 33. Then I will cause to cease from the Cities of Judah and Jerusalem, the voice of mirth and gladness, the land shall be desolate. Jer. 8.19. The cry of the daughter of my people is great, for Fear of them of a Far Country:
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Nay further, that you may see the necessity of seasonable prayer, you may observe, our Saviour makes it a signe of the eternall ruine of the world, Mat. 24.1,2,3.
Nay further, that you may see the necessity of seasonable prayer, you may observe, our Saviour makes it a Signen of the Eternal ruin of the world, Mathew 24.1,2,3.
Many shall betray one another, hate one another, &c. See Deut. 28.47,48,49,50. The divisions amongst the Primitive Christians in the Eastern Churches, gave the Turk an opportunity to make them his vassals:
Many shall betray one Another, hate one Another, etc. See Deuteronomy 28.47,48,49,50. The divisions among the Primitive Christians in the Eastern Churches, gave the Turk an opportunity to make them his vassals:
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Therefore now pray, yea excite all from Dan to Bersheba, and let it be your motion to set apart a day of fasting and prayer that no apple of contention may grow in our Paradise of God his Church. Every blessed action becommeth you;
Therefore now pray, yea excite all from Dan to Beersheba, and let it be your motion to Set apart a day of fasting and prayer that no apple of contention may grow in our Paradise of God his Church. Every blessed actium becomes you;
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and that is the second sprigge of this Olive Branch: viz. That seasonable and importunate prayer to God, through Christ, is a sure meanes to obtaine a firme lasting and well grounded peace.
and that is the second sprig of this Olive Branch: viz. That seasonable and importunate prayer to God, through christ, is a sure means to obtain a firm lasting and well grounded peace.
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Thirdly, Snatcht prayer, many give God a ragg of prayer, fitting your prayers to your businesses, not a Kingdoms miseries: or pressing necessities, &c.
Thirdly, Snatched prayer, many give God a rag of prayer, fitting your Prayers to your businesses, not a Kingdoms misery's: or pressing necessities, etc.
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Fourthly, Silent prayers, neglecting that in our prayer which God lookes we should insist on, Ps, 32. David is said to roare for the disquietnesse of his heart & and yet was silent in relation to his blood-shed.
Fourthly, Silent Prayers, neglecting that in our prayer which God looks we should insist on, Psalm, 32. David is said to roar for the disquietness of his heart & and yet was silent in Relation to his bloodshed.
Sixthly, Lukewarme prayers, Prayers that can never boyle out the scumme of sin or take away the rawnesse of our fleshly part, Quifrigide orat oupit negari, though you make many, Esa. 7. Seventhly, By-thoughted Prayers, like that unworthy Oratour, invocating heaven, looking to the Earth, but in this case doe as Abraham, Gen. 15.11. when the birds peck't his sacrifice, hee husht them away, so do thou, that thy prayers may prove an acceptable service through Jesus Christ.
Sixthly, Lukewarm Prayers, Prayers that can never boil out the scum of since or take away the rawness of our fleshly part, Quifrigide Orat oupit negari, though you make many, Isaiah 7. Seventhly, By-thoughted Prayers, like that unworthy Orator, invocating heaven, looking to the Earth, but in this case do as Abraham, Gen. 15.11. when the Birds pecked his sacrifice, he hushed them away, so do thou, that thy Prayers may prove an acceptable service through jesus christ.
and full compensations, that he hath in his hands, but yet read ver. 27. Thus saith the Lord God, I will yet for all this be inquired after by the house of Israel to doe it for them, &c. We have an homely Proverb, It is an ill dogge that is not worth a whistle.
and full compensations, that he hath in his hands, but yet read for. 27. Thus Says the Lord God, I will yet for all this be inquired After by the house of Israel to do it for them, etc. We have an homely Proverb, It is an ill dog that is not worth a whistle.
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And God is the King of Kings: and I am yet boy'd up with hope, having hitherto rid out this storme, on a good ground, with the Sheare-Anchor of Faith, that God will by all our evills refine us, not ruine us; correct us, not destruct us;
And God is the King of Kings: and I am yet boyed up with hope, having hitherto rid out this storm, on a good ground, with the Sheare-Anchor of Faith, that God will by all our evils refine us, not ruin us; correct us, not destruct us;
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it is a disgrace to mercy to come on the wing of lazie prayer, Herculii duri celebrant Labores: Samuel shall be dedicated to God, that is, obtained by prayer,
it is a disgrace to mercy to come on the wing of lazy prayer, Herculii Duri celebrant Labores: Samuel shall be dedicated to God, that is, obtained by prayer,
who prodigall away their estates sooner then they that never swet to gaine a penny? Ier. 31.9. They shall come with weeping, and with supplications will I lead them:
who prodigal away their estates sooner then they that never sweated to gain a penny? Jeremiah 31.9. They shall come with weeping, and with supplications will I led them:
so if your Majesty and your three Kingdomes can but worke out their peace with God by prayer it will be the sweetest mercy that ever lay upon the pallates of our soules:
so if your Majesty and your three Kingdoms can but work out their peace with God by prayer it will be the Sweetest mercy that ever lay upon the palates of our Souls:
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Sol. Because most are Romanists in this point and esteeme prayer a pennance, an irkesome thing: Mal. 1.13. Behold you say what a wearinesse it is? yee have snuffed at it saith the Lord.
Sol. Because most Are Romanists in this point and esteem prayer a penance, an irksome thing: Malachi 1.13. Behold you say what a weariness it is? ye have snuffed At it Says the Lord.
A man can never be found abounding in that is tedious to him to performe, wee must count prayer a blessing if ever we will do good on it. Blessings are highly prized:
A man can never be found abounding in that is tedious to him to perform, we must count prayer a blessing if ever we will do good on it. Blessings Are highly prized:
Thirdly, Men are gentlemen-beggers, they are loath to have the world know they want, or would be beholding to any, stand often upon this punctilio of Honour till they starve, so of old;
Thirdly, Men Are Gentlemen-beggars, they Are loath to have the world know they want, or would be beholding to any, stand often upon this punctilio of Honour till they starve, so of old;
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mean conceits of sinne, a wrong conceit of God, and a base conceit of importunity, which I am inforced but to hint in relation to my time and this presence.
mean conceits of sin, a wrong conceit of God, and a base conceit of importunity, which I am enforced but to hint in Relation to my time and this presence.
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all such petitioners were to weake to wing it above the clouds, their prayers might well beat the aire but never arive to Knocke at the throne of Grace:
all such petitioners were to weak to wing it above the Clouds, their Prayers might well beatrice the air but never arrive to Knock At the throne of Grace:
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shew God reason either from himselfe, in relation to his promises, or faithfullnesse, or in Iesus Christ &c. 4. It is a stout couragious prayer that will never give over but in victory, either with supply or support:
show God reason either from himself, in Relation to his promises, or faithfulness, or in Iesus christ etc. 4. It is a stout courageous prayer that will never give over but in victory, either with supply or support:
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In Scripture it is called Wrestling with God, it is such a prayer as hath its affections rather inflamed then a bated by disdaines and denyalls, Marke 7.24. It may in a holy sense be called an impudent prayer, Luke 5.19. That man sees such necessity that being crowded out will come to Christ, or untile the house.
In Scripture it is called Wrestling with God, it is such a prayer as hath its affections rather inflamed then a bated by disdains and denials, Mark 7.24. It may in a holy sense be called an impudent prayer, Lycia 5.19. That man sees such necessity that being crowded out will come to christ, or untile the house.
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It is Jesus Christ is the sweet rise of all our rich mercies; especially of this of peace, Esay 11.1. and Chap. 12. all those mercyes in the 11 and 12 Chapter.
It is jesus christ is the sweet rise of all our rich Mercies; especially of this of peace, Isaiah 11.1. and Chap. 12. all those Mercies in the 11 and 12 Chapter.
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you, if ignorant may thinke a skinning over to be a cure but it will break out again. 2 Sam. 11 Amnon thought he injoyed prosperity when hee was feasting,
you, if ignorant may think a skinning over to be a cure but it will break out again. 2 Sam. 11 Amnon Thought he enjoyed Prosperity when he was feasting,
Why are yee so dejected? why are your soules cast down and disquieted within you? what is it you want? in this juncture of time would any of you have peace? would you have it? seeke it seasonably,
Why Are ye so dejected? why Are your Souls cast down and disquieted within you? what is it you want? in this juncture of time would any of you have peace? would you have it? seek it seasonably,
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Doth your Majesty want councell what to doe in cases of difficulty? how to steere the great ship in this storme? I direct you to him whose name is Counsellor. Doe you want pardoning mercy? in his fullnesse is all you want.
Does your Majesty want council what to do in cases of difficulty? how to steer the great ship in this storm? I Direct you to him whose name is Counsellor. Do you want pardoning mercy? in his fullness is all you want.
as the visible Sun toucheth every thing with its lively heate, and as the common lover of that below, doth impart unto them requifite vigor to produce: so doth Jesus Christ.
as the visible Sun touches every thing with its lively heat, and as the Common lover of that below, does impart unto them requifite vigor to produce: so does jesus christ.
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So faith, having drawn the vaile of ignorance, and got a discovery of the soveraigne good of peace, cannot be satisfied but in seeking after it in Christ:
So faith, having drawn the veil of ignorance, and god a discovery of the sovereign good of peace, cannot be satisfied but in seeking After it in christ:
and heartily, and joyfully incline to spell out Gods owne meaning in all the actings of his providence, that shall as meanes be presented to you from your great and faithfull Councellors,
and heartily, and joyfully incline to spell out God's own meaning in all the actings of his providence, that shall as means be presented to you from your great and faithful Councillors,
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which that you may with all cheerefulnesse act, as an Emminent Instrument in this oportunity, Let us all with all importunity seeke God with humble and sincere Spirits. FINIS.
which that you may with all cheerfulness act, as an Eminent Instrument in this opportunity, Let us all with all importunity seek God with humble and sincere Spirits. FINIS.
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