The last sermon of Mr. Henry Smith sometime Master of Arts in Christ-Church College in Oxford, & late minister in Sallop. With his earnest invitations to the Sacrament of the Lords Supper. And directions to young beginners that they may be fitted for that Holy Communion, and receive it with profit. 2. His holy and pious sayings in general, necessary for all persons. 3. Instructions for young people, exhorting them to obedience, and duty towards their parents. 4. The sad effects of disobedience, in the examples of many wicked and unnatural children, who ame [sic] to untimely ends. With prayers suitable to divers occasions, by the same author. Published for the instruction and benefit of all Christian people. Licensed and entred according to order.
for a time was content to leave the Right Hand of his Almighty Father, and to •orgo those Hallelujahs and Triumphant Songs, sung in his praise by Saints and Angels, •o take our Nature upon him,
for a time was content to leave the Right Hand of his Almighty Father, and to •orgo those Hallelujahs and Triumphant Songs, sung in his praise by Saints and Angels, •o take our Nature upon him,
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and fulfill his Fathers pleasure, that he might take away the Curse, by becoming an acceptable Sacrific• and a propitiation for the remission of sins ▪ But what Entertainment did this low cond•scention of the Second Person in the blesse ▪ Trinity meet with among the ingrateful So• of men? why? almost as soon as he was bo• (though his humble Birth was celebrated an• proclaimed with greater magni•cence tha• the greatest of Kings, which might have convinced t•e stupid world that he was the Mess•• a Tyrant seeks his life,
and fulfil his Father's pleasure, that he might take away the Curse, by becoming an acceptable Sacrific• and a propitiation for the remission of Sins ▪ But what Entertainment did this low cond•scention of the Second Person in the bless ▪ Trinity meet with among the ingrateful So• of men? why? almost as soon as he was bo• (though his humble Birth was celebrated an• proclaimed with greater magni•cence tha• the greatest of Kings, which might have convinced t•e stupid world that he was the Mess•• a Tyrant seeks his life,
ye• he went abou• doing good even to those that were his enemy• many of whom his Miracles (though the• were such as never man did) could not mo• to relent,
ye• he went abou• doing good even to those that were his enemy• many of whom his Miracles (though the• were such as never man did) could not mo• to relent,
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for certain it i• that Tyre and Sydon had not the means used 〈 ◊ 〉 them, that were used in Chorazin and Beths•da; they had not the Gospel preached unt• them,
for certain it i• that Tyre and Sidon had not the means used 〈 ◊ 〉 them, that were used in Chorazin and Beths•da; they had not the Gospel preached unt• them,
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yet shut their eves against it, they re•used his instructions, and would •ave none of his Reproo•s, that (out of the abundance of h•s love) came to pluck them out of the snares wherein Saran had intrapped them,
yet shut their eves against it, they re•used his instructions, and would •ave none of his Reproo•s, that (out of the abundance of h•s love) Come to pluck them out of the snares wherein Saran had entrapped them,
but by carelesness and negligence le•ting so great a mercy ••ip, he that came to save them, pronounced in the followi•g verse of my Text, that It should be more tolerable for •yre and Sydon at the day of Judgment, than for th•se Cities.
but by carelessness and negligence le•ting so great a mercy ••ip, he that Come to save them, pronounced in the followi•g verse of my Text, that It should be more tolerable for •yre and Sidon At the day of Judgement, than for th•se Cities.
and its light shining bright as the Morning •tar, whilest Nations fit in Darkness, and the shadow of Death? how often has Life and Salvation been held forth,
and its Light shining bright as the Morning •tar, whilst nations fit in Darkness, and the shadow of Death? how often has Life and Salvation been held forth,
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and how often refused and slighted? Consider, I say, how the precious moments (upon the well-using of which our immortal souls depend) have been vainly and idly squandered away, in pursuing vanity,
and how often refused and slighted? Consider, I say, how the precious moments (upon the well-using of which our immortal Souls depend) have been vainly and idly squandered away, in pursuing vanity,
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and indeed, they are less than vanity, if compared with those immortal joys, that are layed up for the Righteous, which Eye hath not seen, nor Ear heard:
and indeed, they Are less than vanity, if compared with those immortal Joys, that Are laid up for the Righteous, which Eye hath not seen, nor Ear herd:
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Have we, I say, slighted and carelesly rejected these favours and offers of Grace? the• certain it is, we may expect to be included into the number of those that were bidden to the Marriage-Feast,
Have we, I say, slighted and carelessly rejected these favours and offers of Grace? the• certain it is, we may expect to be included into the number of those that were bidden to the Marriage-feast,
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and by many trivial Excuses denyed to grace the Chamber of their Lord, and so be pronounced unworthy, which must needs be the greatest misery that can befall us:
and by many trivial Excuses denied to grace the Chamber of their Lord, and so be pronounced unworthy, which must needs be the greatest misery that can befall us:
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for that Parable relates not to a temporal Feast, but to the fulness of joy, that •hall be hereafter, in the presence of the great God of Heaven and Earth;
for that Parable relates not to a temporal Feast, but to the fullness of joy, that •hall be hereafter, in the presence of the great God of Heaven and Earth;
O What a tor•uring and tormenting sting will it be, when •e consider, that for the trifling momentary •anities of this deceitful World, we have •ost those immeasurable and unspeakable Joys •hat were freely offered,
O What a tor•uring and tormenting sting will it be, when •e Consider, that for the trifling momentary •anities of this deceitful World, we have •ost those immeasurable and unspeakable Joys •hat were freely offered,
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and we by sad experience find the hour of Grace is past, and not the least Beam of •t left to comfort and refresh our weary souls, •hen, I say, we should be miserable;
and we by sad experience find the hour of Grace is past, and not the least Beam of •t left to Comfort and refresh our weary Souls, •hen, I say, we should be miserable;
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but bei• grieved and often affronted, will withdraw 〈 ◊ 〉 self, and then will they be given up to be g•verned by their own Lusts and unr• passions, and run into all wickedness:
but bei• grieved and often affronted, will withdraw 〈 ◊ 〉 self, and then will they be given up to be g•verned by their own Lustiest and unr• passion, and run into all wickedness:
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as to• plain are the examples of Cain and Judus, a• many others that I might instance as 〈 ◊ 〉 examples of Divine Vengeance, through th• own per•erseness and folly:
as to• plain Are the Examples of Cain and Judus, a• many Others that I might instance as 〈 ◊ 〉 Examples of Divine Vengeance, through th• own per•erseness and folly:
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and how we by doing it provoke him to withdraw the light o• the Gospel, and to remove his candlestick from among us, and overshadow us with darkness and des•la•ion;
and how we by doing it provoke him to withdraw the Light o• the Gospel, and to remove his candlestick from among us, and overshadow us with darkness and des•la•ion;
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as too sadly the Churches of Asia (though planted by the b•essed Apostles) have experienced, of which once glorious and flourishing Churches now rem•ins nothing but a Name, those C•un•ries being at this day totally overspread with Paganisme and Superstition; and this proceeded from their luke-warmness and coldness in holy Duties;
as too sadly the Churches of Asia (though planted by the b•essed Apostles) have experienced, of which once glorious and flourishing Churches now rem•ins nothing but a Name, those C•un•ries being At this day totally overspread with Paganism and Superstition; and this proceeded from their lukewarmness and coldness in holy Duties;
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How often, and how m•raculously have we been delivered from the treacherous conspiracie• and bloody contrivances of our implacable Enemies, visited as with a Fatherly correctio• by Plague, Sword, Fire,
How often, and how m•raculously have we been Delivered from the treacherous conspiracie• and bloody contrivances of our implacable Enemies, visited as with a Fatherly correctio• by Plague, Sword, Fire,
and m•ny othe• calamities, to wean us from our Sins, and ye• have been hardened the more, which may justly incense the God of me•cies to deal wit• us according as he has pronounced by hi• Prophet •eremiah, in the 23. chapter of hi• Prophecy, verse 10. Moreover, I take fro• them the Voice of Mirth,
and m•ny othe• calamities, to wean us from our Sins, and ye• have been hardened the more, which may justly incense the God of me•cies to deal wit• us according as he has pronounced by hi• Prophet •eremiah, in the 23. chapter of hi• Prophecy, verse 10. Moreover, I take fro• them the Voice of Mirth,
Delays are the guilded Baits, smoothed over, by which the Devil insnares and deludes mens Souls, leading them through •he whole progress of their life by vain flat•eries of long continuance here,
Delays Are the Guilded Baits, smoothed over, by which the devil ensnares and deludes men's Souls, leading them through •he Whole progress of their life by vain flat•eries of long Continuance Here,
when God •nows we are as often cut off in the flower of •ur Age, as when Palsey-Winter chills our •lood, and leades with trembling steps unto •he Grave:
when God •nows we Are as often Cut off in the flower of •ur Age, as when Palsey-Winter chills our •lood, and leads with trembling steps unto •he Grave:
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or if •e should enter, wanting a Wedding Gar•ent, that is, if we should by vain flattery, or 〈 ◊ 〉 con•dent relyance on Gods mercy, have •ome pro•pect of Heavenly happiness,
or if •e should enter, wanting a Wedding Gar•ent, that is, if we should by vain flattery, or 〈 ◊ 〉 con•dent reliance on God's mercy, have •ome pro•pect of Heavenly happiness,
than for such, because they never •ad the means of Salvation offered them, but groped in the dark Mist of Errour, darker •han th•t the Angel overshadowed them with,
than for such, Because they never •ad the means of Salvation offered them, but groped in the dark Missed of Error, Darker •han th•t the Angel overshadowed them with,
And what •an be then expected, but for ever to be shut •ut from the Beati•ick Vision, to hear the dreadful Sentence of, Depart from me ye cursed •nto everlasting F•re:
And what •an be then expected, but for ever to be shut •ut from the Beati•ick Vision, to hear the dreadful Sentence of, Depart from me you cursed •nto everlasting F•re:
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And who can dwell with everlasting burning? •er. 33. 14. And ten to •ne this will be the end of such as trifle out their time in hopes a Death-bed •epentan• will be sufficient to attone for the sins 〈 ◊ 〉 their whole life,
And who can dwell with everlasting burning? •er. 33. 14. And ten to •ne this will be the end of such as trifle out their time in hope's a Deathbed •epentan• will be sufficient to atone for the Sins 〈 ◊ 〉 their Whole life,
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than over Nin• and Nine just persons, that need no Re•enta•• And God expostulating with the rebellio• Israelites, dema•ds of them the question, 〈 ◊ 〉 will ye dye, O house of Israel? seeming ther• b• loath to stretch out his hand against them but like an indulgent Father strives to re•lai• them by mildness,
than over Nin• and Nine just Persons, that need no Re•enta•• And God expostulating with the rebellio• Israelites, dema•ds of them the question, 〈 ◊ 〉 will you die, Oh house of Israel? seeming ther• b• loath to stretch out his hand against them but like an indulgent Father strives to re•lai• them by mildness,
How often would I have gathered thy children, as a Hen gathereth •er Chickens, and you would not? Now, I say, •east this should be our case, let us no longer delay our repentance,
How often would I have gathered thy children, as a Hen gathereth •er Chickens, and you would not? Now, I say, •east this should be our case, let us no longer Delay our Repentance,
REceiving the Bless•d Sacrament is so necessary a point of Christian Duty, and so great a Mystery of the Christian Religio• that it is highly to be observed by all Chr•stians, with the most profound Reverence an• the stri•test preparation:
REceiving the Bless•d Sacrament is so necessary a point of Christian Duty, and so great a Mystery of the Christian Religio• that it is highly to be observed by all Chr•stians, with the most profound reverence an• the stri•test preparation:
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for in receiving 〈 ◊ 〉 worthily, we mystically or spiritually eat t• Flesh and drink the Blood of our blessed S•viour, that is, by Faith and a full Affiance 〈 ◊ 〉 him, whereby he dwelleth in us,
for in receiving 〈 ◊ 〉 worthily, we mystically or spiritually eat t• Flesh and drink the Blood of our blessed S•viour, that is, by Faith and a full Affiance 〈 ◊ 〉 him, whereby he dwells in us,
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for notwithstanding the Bread and Wine are but Elements for no•rishment, yet in such a case they are to be r•ceived as a pledge of the Lords death, till h• coming:
for notwithstanding the Bred and Wine Are but Elements for no•rishment, yet in such a case they Are to be r•ceived as a pledge of the lords death, till h• coming:
5. We must put on bowels of compassio• and Charity towards our poor Brethren considering that God made us Stewards of hi• good things, that we might dispence them to such as stand in need,
5. We must put on bowels of compassio• and Charity towards our poor Brothers considering that God made us Stewards of hi• good things, that we might dispense them to such as stand in need,
and (like the Angels) love and wonder at such his condescention, often putting up praises in Divine breathings to him, fo• such his infinite love and favour.
and (like the Angels) love and wonder At such his condescension, often putting up praises in Divine breathings to him, fo• such his infinite love and favour.
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7. When you kneel to receive the consecrated Elements, let not your thoughts wander, for thereby you will give way to the Tempter, to steal away your affections,
7. When you kneel to receive the consecrated Elements, let not your thoughts wander, for thereby you will give Way to the Tempter, to steal away your affections,
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8. When you have communicated, retire with a stedfast Faith fixed on Christ, in assurance, that through his merits, Salvation can only be derived to Mankind.
8. When you have communicated, retire with a steadfast Faith fixed on christ, in assurance, that through his merits, Salvation can only be derived to Mankind.
nor give heed to vain and idle discourses, but spend the remaining part of the day in works of love, charity, holy exercise, meditation, prayer, and thanksgiving:
nor give heed to vain and idle discourses, but spend the remaining part of the day in works of love, charity, holy exercise, meditation, prayer, and thanksgiving:
And if at any time you have any •oubts, or trouble arising in your mind, know 〈 ◊ 〉 proceedeth from the temptation that is •yed to withdraw you from Holy Duty,
And if At any time you have any •oubts, or trouble arising in your mind, know 〈 ◊ 〉 Proceedeth from the temptation that is •yed to withdraw you from Holy Duty,
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and •e best Remedy to withdraw such obstructi•ns is Prayer, and a stedfast faith, and laying •'d upon the precious promises of life and •alvation, offered in the Gospel to all that are •fflicted or heavy laden.
and •e best Remedy to withdraw such obstructi•ns is Prayer, and a steadfast faith, and laying •ed upon the precious promises of life and •alvation, offered in the Gospel to all that Are •fflicted or heavy laden.
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And thus much may •riefly suffice for the instruction of such as are •esirous to receive the holy Communion of the Body and Blood of our Blessed Saviour:
And thus much may •riefly suffice for the instruction of such as Are •esirous to receive the holy Communion of the Body and Blood of our Blessed Saviour:
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In all Estates learn to be contented wi•• your condition, for if God sees it requisite, 〈 ◊ 〉 can raise you from a low condition to a high or bring you from the top of honour, to 〈 ◊ 〉 with Job on the Dunghill.
In all Estates Learn to be contented wi•• your condition, for if God sees it requisite, 〈 ◊ 〉 can raise you from a low condition to a high or bring you from the top of honour, to 〈 ◊ 〉 with Job on the Dunghill.
If any be afflicted with sickness or calamity •et him not repine, but bear it as the chaste•ing of the Lord, who sancti•es affliction to •hose that trust in him, to the saving of their •ouls.
If any be afflicted with sickness or calamity •et him not repine, but bear it as the chaste•ing of the Lord, who sancti•es affliction to •hose that trust in him, to the Saving of their •ouls.
Children, above all temporal Blessing prize the Blessing of your Parents: for ne• any prospered, on whom their Pare• Curse was intailed. Consider what Christ sayes:
Children, above all temporal Blessing prize the Blessing of your Parents: for ne• any prospered, on whom their Pare• Curse was intailed. Consider what christ Says:
O let Virtue (my little ones) be yo• Treasure, that so you may (when you dy• be numbred among those little ones th• Christ took in his Arms and blessed.
O let Virtue (my little ones) be yo• Treasure, that so you may (when you dy• be numbered among those little ones th• christ took in his Arms and blessed.
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THE first in Holy Writ that I find disobedient to his Father, and to despise •im, is Ham, the Son of Noah the Patriack; who beholding his Fathers nakedness, de•pised and sco••ed at it, holding him that •ade him a being next to God, in derision;
THE First in Holy Writ that I find disobedient to his Father, and to despise •im, is Ham, the Son of Noah the Patriack; who beholding his Father's nakedness, de•pised and sco••ed At it, holding him that •ade him a being next to God, in derision;
for which he and all his Posterity in•ailed a Curse, for ever to be ser••nts and sla•es to his Brethren and thei ▪ Seed and to have no portion in the Inheritance of his Father;
for which he and all his Posterity in•ailed a Curse, for ever to be ser••nts and sla•es to his Brothers and they ▪ Seed and to have no portion in the Inheritance of his Father;
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The second example in Scripture, is of Phineas and Hophni, Sons to Elie the High •riest; who in despight of their Father, li•ing licentiously, despising him & disobeying •is commands, they both in one day fell by •he Sword of the •hili••ines.
The second Exampl in Scripture, is of Phinehas and Hophni, Sons to Ely the High •riest; who in despite of their Father, li•ing licentiously, despising him & disobeying •is commands, they both in one day fell by •he Sword of the •hili••ines.
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for few Youths that have been execut• for Robbery, or such like Crimes, but at t• place of Execution sadly confessed, that d• obedience to their •arents,
for few Youths that have been execut• for Robbery, or such like Crimes, but At t• place of Execution sadly confessed, that d• Obedience to their •arents,
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nor turn away by Amiable countenance, but be thou my Physician, (O thou Physician of souls) let •y precious blood wash and cleanse me from 〈 ◊ 〉 Iniquitie, that so whether I live,
nor turn away by Amiable countenance, but be thou my physician, (Oh thou physician of Souls) let •y precious blood wash and cleanse me from 〈 ◊ 〉 Iniquity, that so whither I live,
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that so when I have with patience pas••d through this troublesome World, I may •rive at the place thou hast prepared for all ••se that love and fear thee:
that so when I have with patience pas••d through this troublesome World, I may •rive At the place thou hast prepared for all ••se that love and Fear thee:
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MOst merciful Father, we re•der u• thee all thanks, praise, honour, a• glory, for that it hath pleas'd thee of t• great mercy to grant unto us miserable s•ners so excellent benefits and priviledges, 〈 ◊ 〉 to be received into •he fellowship and co•pany of thy dear Son Jesus Christ our Lor• yea, by his means we are thy adopted Ch•dren,
MOst merciful Father, we re•der u• thee all thanks, praise, honour, a• glory, for that it hath pleased thee of t• great mercy to grant unto us miserable s•ners so excellent benefits and privileges, 〈 ◊ 〉 to be received into •he fellowship and co•pany of thy dear Son jesus christ our Lor• yea, by his means we Are thy adopted Ch•dren,
thou gavest way to the piercing of 〈 ◊ 〉 sides, from whence issued water and Blo• that we might know how we came clean• from ou• sins, and redeemed from damna•on.
thou Gavest Way to the piercing of 〈 ◊ 〉 sides, from whence issued water and Blo• that we might know how we Come clean• from ou• Sins, and redeemed from damna•on.
Yea, O Lord God, thou hast present• us in this Sacram•nt that whole Tragedy• his passion, that we out of Sorrows might• cover Joys, out of his Groans might be co•forted,
Yea, Oh Lord God, thou hast present• us in this Sacram•nt that Whole Tragedy• his passion, that we out of Sorrows might• cover Joys, out of his Groans might be co•forted,
