But upon what score soever it was, we have Christ's Reprehension of it subjoyned in the words of my Text, If I will that he tarry till I come, &c. As if he should have said;
But upon what score soever it was, we have Christ's Reprehension of it subjoined in the words of my Text, If I will that he tarry till I come, etc. As if he should have said;
The Words are partly CORRECTIVE, and partly DIRECTIVE. 1. CORRECTIVE of St. Peter 's Curiosity with a severe Check; quickly taking up his NONLATINALPHABET;
The Words Are partly CORRECTIVE, and partly DIRECTIVE. 1. CORRECTIVE of Saint Peter is Curiosity with a severe Check; quickly taking up his;
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What's that to thee? 2. DIRECTIVE of his own future Course of Life, suddenly putting him upon what was best for him to do, with a NONLATINALPHABET, Follow you me.
What's that to thee? 2. DIRECTIVE of his own future Course of Life, suddenly putting him upon what was best for him to do, with a, Follow you me.
Till I come, and the Kingdom of God, what is it, but the full Manifestation of the Gospel, to the Conversion of the World? which how largely it was spread abroad, St. John tarryed to see,
Till I come, and the Kingdom of God, what is it, but the full Manifestation of the Gospel, to the Conversion of the World? which how largely it was spread abroad, Saint John tarried to see,
From the words of the Hypothesis thus explain'd, I pass to the second part, the Correction, What's that to thee? Ad te, quid ad te? so the Syriack doubles it with an emphatical Check, to denote to us, that this Sin, where-ever it is found, deserves a Check, and a severe one too.
From the words of the Hypothesis thus explained, I pass to the second part, the Correction, What's that to thee? Ad te, quid ad te? so the Syriac doubles it with an emphatical Check, to denote to us, that this since, wherever it is found, deserves a Check, and a severe one too.
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or be continually murmuring at it, and saying, Quid autem hic? For if Christ spared not St. Peter, who had at that time (as many write) undertaken the care of the whole Church;
or be continually murmuring At it, and saying, Quid autem hic? For if christ spared not Saint Peter, who had At that time (as many write) undertaken the care of the Whole Church;
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how much more severely shall he reprove you with a What's that to thee? Follow you me, do you your own duty diligently in that Station wherein God hath placed you;
how much more severely shall he reprove you with a What's that to thee? Follow you me, do you your own duty diligently in that Station wherein God hath placed you;
NONLATINALPHABET But this is a Vice which may justly be taxed in these our times: And more especially in those who busie themselves in publick matters, above their reach;
But this is a Vice which may justly be taxed in these our times: And more especially in those who busy themselves in public matters, above their reach;
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The Lawyer must not demurr on dubia Evangelica, nor the Artizan and illiterate day Labourer hold himself sufficient to be a Master-builder in Christs Church:
The Lawyer must not demur on Dubia Evangelical, nor the Artisan and illiterate day Labourer hold himself sufficient to be a Master-builder in Christ Church:
And shall Farmers, Mechanicks, Men of all Professions, and men of no Professions, turn Divines? No. Every one is to act that part which God hath allotted him:
And shall Farmers, Mechanics, Men of all Professions, and men of no Professions, turn Divines? No. Every one is to act that part which God hath allotted him:
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And how natural 'tis for such pragmatical Examples as these to have so ill Effects upon others, was wittily represented in the sharp Reproof of an imprudent Action of King Lewis XI. of France, who having appointed a certain Bishop to take the general Muster of Souldiers at Paris, and Chabannes one of his Noblemen, taking this thing in ill part, desired of the King to give him the Authority of censuring the said Bishops Clergy-men;
And how natural it's for such pragmatical Examples as these to have so ill Effects upon Others, was wittily represented in the sharp Reproof of an imprudent Actium of King Lewis XI. of France, who having appointed a certain Bishop to take the general Muster of Soldiers At paris, and chabannes one of his Noblemen, taking this thing in ill part, desired of the King to give him the authority of censuring the said Bishops Clergymen;
Yes, saith the other, since the Bishop hath made our Harvest his own, why may not we also as well make his ours? So that nothing will ensue from hence,
Yes, Says the other, since the Bishop hath made our Harvest his own, why may not we also as well make his ours? So that nothing will ensue from hence,
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But what's the Reason that so many of late have thus run out, and forgot themselves? Why, to be reputed a man of Intriegue, a person well vers'd in the Mysteries of State, to be admired and cry'd up for a politick and shrewd Common-wealths-man, are tickling pieces of Honour,
But what's the Reason that so many of late have thus run out, and forgotten themselves? Why, to be reputed a man of Intrigue, a person well versed in the Mysteres of State, to be admired and cried up for a politic and shrewd Commonwealthsman, Are tickling Pieces of Honour,
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and then Experience will convince them of their extream folly, and shew them that these Edge-tools are not to be medled with by every Stripling and upstart Statesman.
and then Experience will convince them of their extreme folly, and show them that these Edge-tools Are not to be meddled with by every Stripling and upstart Statesman.
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If things be ordered thus or thus in Church or State, by the wisdom of your Governours, What's that to you? Follow you Christ, by acquitting your selves conscionably,
If things be ordered thus or thus in Church or State, by the Wisdom of your Governors, What's that to you? Follow you christ, by acquitting your selves Conscionably,
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and like Christians, in the diligent Discharge of those several Duties required of you in your particular Spheres and Stations in which it hath pleased God to place you.
and like Christians, in the diligent Discharge of those several Duties required of you in your particular Spheres and Stations in which it hath pleased God to place you.
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Change Peter 's What, What shall this man do? into Paul 's What, Acts 9. 6. Lord, what will you have me to do? And then you shall hear our Saviour answering,
Change Peter is What, What shall this man do? into Paul is What, Acts 9. 6. Lord, what will you have me to do? And then you shall hear our Saviour answering,
and the best among the Christians, in the greatest flame of their shining Piety, have fal'n short something of the Commandment: We may find among them.
and the best among the Christians, in the greatest flame of their shining Piety, have fallen short something of the Commandment: We may find among them.
And we read of a Painter, that wont to one Virgin for an Eye, to another for a Lip, to a third for a Forehead, to a fourth for a Chin, to make exquisite the Face of his Goddess.
And we read of a Painter, that wont to one Virgae for an Eye, to Another for a Lip, to a third for a Forehead, to a fourth for a Chin, to make exquisite the Face of his Goddess.
He intended himself an Example of Piety, and led so holy a Life in all the Instances of it, with this design, that he might shine to all the Generations and Ages of the world to come,
He intended himself an Exampl of Piety, and led so holy a Life in all the Instances of it, with this Design, that he might shine to all the Generations and Ages of the world to come,
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And he therefore in all the Actions of his Life (in which he propounds himself imitable) did so converse with men, that men after that Example might for ever converse with him.
And he Therefore in all the Actions of his Life (in which he propounds himself imitable) did so converse with men, that men After that Exampl might for ever converse with him.
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But you have here not only the Command but the Example of Christ, to imitate him in a Life of Piety and Obedience, of Justice and Temperance, of Charity and Devotion;
But you have Here not only the Command but the Exampl of christ, to imitate him in a Life of Piety and obedience, of justice and Temperance, of Charity and Devotion;
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And therefore, whereas our Saviour saith, Learn of me; St. Augustin saith, What to do? not to create the World, not to walk on the Water, not to raise the dead:
And Therefore, whereas our Saviour Says, Learn of me; Saint Augustin Says, What to do? not to create the World, not to walk on the Water, not to raise the dead:
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You must follow him, non in quantum filius Dei, sed in quantum filius hominis. Neither in them must you expect to take such large Steps as our Saviour did,
You must follow him, non in quantum filius Dei, sed in quantum filius hominis. Neither in them must you expect to take such large Steps as our Saviour did,
For our Saviour having shewed himself a most eminent Example of Piety and the Fear of God, is also a most perfect pattern of Loyalty, and Obedience to the King. And as you have his Pattern, so his Precept too;
For our Saviour having showed himself a most eminent Exampl of Piety and the fear of God, is also a most perfect pattern of Loyalty, and obedience to the King. And as you have his Pattern, so his Precept too;
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which doth declare, that there is such a necessary Connection betwixt the true Fear of God and Honour of the King; that whoever he be that saith he fears God, and at the same time disobeys the King; we may say of him as St. John doth in another case, He is a Lyar, and the truth is not in him, nor the fear of God.
which does declare, that there is such a necessary Connection betwixt the true fear of God and Honour of the King; that whoever he be that Says he fears God, and At the same time disobeys the King; we may say of him as Saint John does in Another case, He is a Liar, and the truth is not in him, nor the Fear of God.
What therefore may we think of that Arch-Rebel who hath put out his Traiterous Declaration, to excite his Majesties Subjects to rise in Rebellion against him;
What Therefore may we think of that Arch-Rebel who hath put out his Traitorous Declaration, to excite his Majesties Subject's to rise in Rebellion against him;
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nay those that do not act against him as vigorously as they can, but stand neuter, watching which side will prevail, determining to close and comply with that, making sure to save one,
nay those that do not act against him as vigorously as they can, but stand neuter, watching which side will prevail, determining to close and comply with that, making sure to save one,
than forfeit their Loyalty by complying with him in his wicked designs, they are so far from following Christ, they are so far from transcribing that Copy which he hath set them in this particular, that they bring an eternal Scandal and indelible Reproach on that Religion of which he was the Author,
than forfeit their Loyalty by complying with him in his wicked designs, they Are so Far from following christ, they Are so Far from transcribing that Copy which he hath Set them in this particular, that they bring an Eternal Scandal and indelible Reproach on that Religion of which he was the Author,
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Is this the way to take off that Reproach which those Sons of Belial have brought on this our Nation, by shedding the Innocent Blood of King Charles the First (who will ever be remembred for his eminent Vertues and Sufferings, by all Religious and Loyal People that fear God,
Is this the Way to take off that Reproach which those Sons of Belial have brought on this our nation, by shedding the Innocent Blood of King Charles the First (who will ever be remembered for his eminent Virtues and Sufferings, by all Religious and Loyal People that Fear God,
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But how can we expect that he to whom his Father might have said, NONLATINALPHABET, should give the Brother of that Blessed Prince occasion to say less than Cujus presidio tutus etiam adversus hostes esse debueram, illius infidiis circumventus, tutior ab hostibus quam ab illo sum.
But how can we expect that he to whom his Father might have said,, should give the Brother of that Blessed Prince occasion to say less than Cujus presidio tutus etiam Adversus hosts esse debueram, Illius infidiis circumventus, tutior ab hostibus quam ab illo sum.
but plainly condemns all kind of Resistance of Lawful Authority by force or violence, in reproving St. Peter 's drawing of the Sword against those who acted by it.
but plainly condemns all kind of Resistance of Lawful authority by force or violence, in reproving Saint Peter is drawing of the Sword against those who acted by it.
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He hath secured the Right and Interest of Princes, the Liberty of Subjects, and Peace of Societies, in not allowing Subjects Right or Liberty on any pretence whatever to take up Arms against the lawfull Powers.
He hath secured the Right and Interest of Princes, the Liberty of Subject's, and Peace of Societies, in not allowing Subject's Right or Liberty on any pretence whatever to take up Arms against the lawful Powers.
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And from his words to St. Peter, Put up thy Sword into its sheath, &c. you may sufficiently learn his mind and will concerning the Resistance of them.
And from his words to Saint Peter, Put up thy Sword into its sheath, etc. you may sufficiently Learn his mind and will Concerning the Resistance of them.
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And thought it more for the safety of every Subject, that the Sovereign Power should be invested with an absolute, unaccountable and irresistible Authority, subordinate to none but God himself.
And Thought it more for the safety of every Subject, that the Sovereign Power should be invested with an absolute, unaccountable and irresistible authority, subordinate to none but God himself.
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And therefore our Saviour allows not of a Princes Male-administration of Affairs, failures enough to forfeit his Commission, and supersede his Authority.
And Therefore our Saviour allows not of a Princes Maladministration of Affairs, failures enough to forfeit his Commission, and supersede his authority.
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us that we ought (when the Precepts of the Gospel will not allow us to pay an active Obedience) with all Christian humility, to submit to the severest Penalties, in the Ordinances of our lawful Sovereign.
us that we ought (when the Precepts of the Gospel will not allow us to pay an active obedience) with all Christian humility, to submit to the Severest Penalties, in the Ordinances of our lawful Sovereign.
The Primitive Christians and Martyrs by a passive Valour and Courage, shewed their Love and Constancy to their Saviour and his Religion, by suffering gladly the spoyling of their Goods,
The Primitive Christians and Martyrs by a passive Valour and Courage, showed their Love and Constancy to their Saviour and his Religion, by suffering gladly the spoiling of their Goods,
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One would therefore think that those many excellent discourses, which have of late been made to press this duty of Loyalty and Obedience, might have been unnecessary, at least sufficient to have attained their designed ends:
One would Therefore think that those many excellent discourses, which have of late been made to press this duty of Loyalty and obedience, might have been unnecessary, At least sufficient to have attained their designed ends:
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To one who hath most graciously engaged to defend and protect that Religion which the Royal Martyr his Father of ever Blessed memory hath sealed with his Blood.
To one who hath most graciously engaged to defend and Pact that Religion which the Royal Martyr his Father of ever Blessed memory hath sealed with his Blood.
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'Tis our Duty therefore (without any causeless fears or jealousies in our selves, or stirring up any in the People) to rest quiet and peaceable in this assurance,
It's our Duty Therefore (without any causeless fears or jealousies in our selves, or stirring up any in the People) to rest quiet and peaceable in this assurance,
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and to do our part, in following Christ in this pathway of Loyalty and Obedience, and thereby make his Reign safe, easie and prosperous, and himself a glorious Prince;
and to do our part, in following christ in this pathway of Loyalty and obedience, and thereby make his Reign safe, easy and prosperous, and himself a glorious Prince;
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and we may rest assured, that he will not be wanting in any thing on his part, that may make us lead under him a quiet and peaceable Life, in all Godlinesse and Honesty, and thereby become an Happy People.
and we may rest assured, that he will not be wanting in any thing on his part, that may make us led under him a quiet and peaceable Life, in all Godliness and Honesty, and thereby become an Happy People.
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Follow Christ, by despising all those gilded Vanities that he despised, by fearing none of those Sadnesses and hard Usages which he suffered, by practising all those Doctrines that he taught:
Follow christ, by despising all those gilded Vanities that he despised, by fearing none of those Sadnesses and hard Usages which he suffered, by practising all those Doctrines that he taught:
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