The usefulnesse of spiritual wisdom with a temporal inheritance in a sermon preached March 11th 1688/9 at the entrance of a young man upon his habitation and particular calling / and at his request published by T. Cruso.
IT is an old Observation of Solomon, the Author of this Book, that there is no new thing under the Sun. Among the many Instances, which there are of the Truth of it, This may be reckon'd for One, that there are no New Complaints. Every Generation is apt to repeat the same murmuring Question, What is the Cause that the former Dayes were better than these? (as in the words immediately preceding the Text) Our Streets were never free from this Complaining, and probably never will be;
IT is an old Observation of Solomon, the Author of this Book, that there is no new thing under the Sun. Among the many Instances, which there Are of the Truth of it, This may be reckoned for One, that there Are no New Complaints. Every Generation is apt to repeat the same murmuring Question, What is the Cause that the former Days were better than these? (as in the words immediately preceding the Text) Our Streets were never free from this Complaining, and probably never will be;
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the Mouths of our Progenitors were full of it heretofore, and so are Ours now, and they that come after us, are as likely to continue it to the end of the World.
the Mouths of our Progenitors were full of it heretofore, and so Are Ours now, and they that come After us, Are as likely to continue it to the end of the World.
It is certain, that since the entrance of Sin into the World, which is the Root and Foundation of all Calamities, the Dayes have been always Evil, more or less;
It is certain, that since the Entrance of since into the World, which is the Root and Foundation of all Calamities, the Days have been always Evil, more or less;
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and guiding of Events) we should rather consider and censure what is amiss in our selves. If we were as we ought to be, we might very well improve the worst of Times,
and guiding of Events) we should rather Consider and censure what is amiss in our selves. If we were as we ought to be, we might very well improve the worst of Times,
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but our own defects and disorders will make us miscarry in the best. From hence the Wise Man seems to take the occasion of recommending Wisdom in this place, ver. 11. Four Questions are necessary to be resolved in the Opening of the Words. I.
but our own defects and disorders will make us miscarry in the best. From hence the Wise Man seems to take the occasion of recommending Wisdom in this place, ver. 11. Four Questions Are necessary to be resolved in the Opening of the Words. I.
1. It does not signifie such a largeness of heart, as Solomon himself had, who could search into the Nature and Reason of things, beyond any that were before him.
1. It does not signify such a largeness of heart, as Solomon himself had, who could search into the Nature and Reason of things, beyond any that were before him.
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2. The Holy Ghost here does not mean that Skill and Prudence, which is exercis'd in the getting, increasing or preserving of Estates. So the children of this world are wise, in their generation, and usually prosper most with it.
2. The Holy Ghost Here does not mean that Skill and Prudence, which is exercised in the getting, increasing or preserving of Estates. So the children of this world Are wise, in their generation, and usually prosper most with it.
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We learn from Moses, that those Nations which keep and do the commandments of God, are indeed a wise and understanding people. Job mentions it as Gods immediate saying to Man, Behold, the fear of the Lord, that is wisdom, &c. And the Psalmist agrees with both, in telling us, that the fear of the Lord is the beginning of wisdom, &c. Wicked Men, whatever other Qualifications and Endowments they may have, which are valuable in their kind, must be look'd upon as the Real Fools in Israel. We cannot judge any one truly wise, who wants Grace, whereby to serve God, and his Generation.
We Learn from Moses, that those nations which keep and do the Commandments of God, Are indeed a wise and understanding people. Job mentions it as God's immediate saying to Man, Behold, the Fear of the Lord, that is Wisdom, etc. And the Psalmist agrees with both, in telling us, that the Fear of the Lord is the beginning of Wisdom, etc. Wicked Men, whatever other Qualifications and Endowments they may have, which Are valuable in their kind, must be looked upon as the Real Fools in Israel. We cannot judge any one truly wise, who Wants Grace, whereby to serve God, and his Generation.
and Grace will teach us the improvement of a Lesser portion, when Lust will abuse a Greater. III. What is the meaning of the Conjunction of these Two? Wisdom is good with an Inheritance. Answ. In Three things.
and Grace will teach us the improvement of a Lesser portion, when Lust will abuse a Greater. III. What is the meaning of the Conjunction of these Two? Wisdom is good with an Inheritance. Answer In Three things.
It is not absolutely and indispensibly necessary to our main and principal blessedness, that we should be fed with food convenient for us, (if we have necessary food, that will suffice) though it conduce very much to our present well being.
It is not absolutely and Indispensibly necessary to our main and principal blessedness, that we should be fed with food convenient for us, (if we have necessary food, that will suffice) though it conduce very much to our present well being.
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2. The meaning is not, that Wisdom and an inheritance are equally good. The Holy Ghost does not design to set these two upon one Level; for an Inheritance is not to be compared with wisdom,
2. The meaning is not, that Wisdom and an inheritance Are equally good. The Holy Ghost does not Design to Set these two upon one Level; for an Inheritance is not to be compared with Wisdom,
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Solomon puts them in the ballances together, and shews us which weighs most, in the words following the Text. Wisdom is a defence, and money is a defence,
Solomon puts them in the balances together, and shows us which weighs most, in the words following the Text. Wisdom is a defence, and money is a defence,
IV. Why is the profit of these two limited to them that see the Sun? Answ. The wise man does plainly intend by that expression, such as are alive upon the Earth;
IV. Why is the profit of these two limited to them that see the Sun? Answer The wise man does plainly intend by that expression, such as Are alive upon the Earth;
The rust of mens Silver and Gold may eat their Flesh like Fire, but nothing is sufficient to purchase them so much as a drop of water. The substance which we leave behind us, does then perish to us, in respect of its Ʋse: and however serviceable or helpful it may be to those that survive, it is utterly insignificant to them that are departed.
The rust of men's Silver and Gold may eat their Flesh like Fire, but nothing is sufficient to purchase them so much as a drop of water. The substance which we leave behind us, does then perish to us, in respect of its Ʋse: and however serviceable or helpful it may be to those that survive, it is utterly insignificant to them that Are departed.
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Many actions, which as to the Matter of them hath been good, for want of Christian wisdom, have lost much of their beauty, through the ill management of their particular circumstances. The ordering and disposing of good actions well, is a great thing in Religion.
Many actions, which as to the Matter of them hath been good, for want of Christian Wisdom, have lost much of their beauty, through the ill management of their particular Circumstances. The ordering and disposing of good actions well, is a great thing in Religion.
Many temptations may be avoided by a prudent care, and by circumspect walking, which is a great evidence of wisdom: ( see that ye walk circumspectly, not as fools, but as wise:
Many temptations may be avoided by a prudent care, and by circumspect walking, which is a great evidence of Wisdom: (see that you walk circumspectly, not as Fools, but as wise:
sayes the Apostle. ) And this we are obliged to, that we may not sin against our own prayers; for if we pray that God would not lead us into temptation, 'tis but reasonable that we should not foolishy run into it our selves.
Says the Apostle.) And this we Are obliged to, that we may not sin against our own Prayers; for if we pray that God would not led us into temptation, it's but reasonable that we should not foolishy run into it our selves.
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we must not yeild, or comply with them in the least, but after the most steady resolute manner oppose our selves to their first assaults. This is the way to come off with victory, and keep our consciences pure.
we must not yield, or comply with them in the least, but After the most steady resolute manner oppose our selves to their First assaults. This is the Way to come off with victory, and keep our Consciences pure.
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Without doing so, we give great advantages to Satan, and it will be impossible to escape or overcome the various difficulties which beset us in every condition of life.
Without doing so, we give great advantages to Satan, and it will be impossible to escape or overcome the various difficulties which beset us in every condition of life.
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All that are afflicted, do not suffer so: they suffer indeed what God in his providence thinks fit to inflict, (and they cannot do otherwise) but they do not suffer,
All that Are afflicted, do not suffer so: they suffer indeed what God in his providence thinks fit to inflict, (and they cannot do otherwise) but they do not suffer,
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In the most prosperous state there oftentimes happens a mixture of disappointments and losses, and personal evills, (if we are freed from Publick ones) which one who is truly and savingly wise, will quietly and calmly undergo;
In the most prosperous state there oftentimes happens a mixture of disappointments and losses, and personal evils, (if we Are freed from Public ones) which one who is truly and savingly wise, will quietly and calmly undergo;
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This is surest course of thriving in this world, and laying up a good foundation for the next. The rule of the Gospel does not bind any to wast and consume their Estates by an imprudent Prodigality (for this is not to honour God) but yet it warns them against a base and sinful Covetousness in Hording up of what they are called to Lay out. The Charitable man is wise for himself, when the wretched niggard is only wise for a doubtful posterity. And, is there not more wisdom in scattering upon Earth, that we may reap in Heaven,
This is Surest course of thriving in this world, and laying up a good Foundation for the next. The Rule of the Gospel does not bind any to wast and consume their Estates by an imprudent Prodigality (for this is not to honour God) but yet it warns them against a base and sinful Covetousness in Hording up of what they Are called to Lay out. The Charitable man is wise for himself, when the wretched niggard is only wise for a doubtful posterity. And, is there not more Wisdom in scattering upon Earth, that we may reap in Heaven,
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than in gathering for we know not whom? Is it not better to make to our selves friends of the mammon of unrighteousness, than to leave it perhaps to such, who may curse our memory, while they rejoyce in our labour? When God gives us richly to enjoy, 'tis no sign of discretion for us to give sparingly. If we believe the Scripture (Confirm'd by the Experience of many) this is more likely to impair our wealth, than to increase it.
than in gathering for we know not whom? Is it not better to make to our selves Friends of the mammon of unrighteousness, than to leave it perhaps to such, who may curse our memory, while they rejoice in our labour? When God gives us richly to enjoy, it's no Signen of discretion for us to give sparingly. If we believe the Scripture (Confirmed by the Experience of many) this is more likely to impair our wealth, than to increase it.
The bountiful giver wisely prevents what the sordid worldling fears. Fifthly, a Curbing and restraining of our affections and appetites to lawful things.
The bountiful giver wisely prevents what the sordid worldling fears. Fifthly, a Curbing and restraining of our affections and appetites to lawful things.
Solomon tells us in this Book, which is the memorial of his Repentance, that whatsoever his eyes desired, he kept not from them, and he withheld not his heart from any joy.
Solomon tells us in this Book, which is the memorial of his Repentance, that whatsoever his eyes desired, he kept not from them, and he withheld not his heart from any joy.
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For ought we know, the taking of so great a liberty, might be an Introduction to his fall; because the passage is quick and easie many times from lawful fruitions to unlawful sensualities. Mortification and Self-denyal should not be strange things to us;
For ought we know, the taking of so great a liberty, might be an Introduction to his fallen; Because the passage is quick and easy many times from lawful fruitions to unlawful Sensualities. Mortification and Self-denial should not be strange things to us;
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even of innocent enjoyments and delights, lest at length our Back or our Belly should come to be our God, and we lavish gold out of the bag as much upon our lusts, as they whom the Prophet speaks of, did upon their Idols.
even of innocent enjoyments and delights, lest At length our Back or our Belly should come to be our God, and we lavish gold out of the bag as much upon our Lustiest, as they whom the Prophet speaks of, did upon their Idols.
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'Tis a main branch of holy wisdom to make and keep a Covenant with our eyes and ears, that they may not betray us into sin on a sudden, and before we are aware.
It's a main branch of holy Wisdom to make and keep a Covenant with our eyes and ears, that they may not betray us into since on a sudden, and before we Are aware.
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if they are not narrowly observ'd, and constantly guarded. 'Tis no unheard of thing, for the eye and ear not only to Affect the heart but to make way for Polluting it;
if they Are not narrowly observed, and constantly guarded. It's no unheard of thing, for the eye and ear not only to Affect the heart but to make Way for Polluting it;
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Nor is there any thing will discover more or greater wisdom, than the bridling of our Tongues; the Apostle James recommends this as one of the most important matters in Religion:
Nor is there any thing will discover more or greater Wisdom, than the bridling of our Tongues; the Apostle James recommends this as one of the most important matters in Religion:
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not he that is alwayes silent, but he whose speech is not infected with vanity or sin. A fool's voice (sayes the same Author) is known by the multitude of words;
not he that is always silent, but he whose speech is not infected with vanity or since. A fool's voice (Says the same Author) is known by the multitude of words;
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if there be nothing else to distinguish him, he commonly carries this mark in his mouth. The greatest quickness of apprehension should be accompanied with a slowness to speak; for the little member many times does no little mischief. The managing of it, is of mighty consequence,
if there be nothing Else to distinguish him, he commonly carries this mark in his Mouth. The greatest quickness of apprehension should be accompanied with a slowness to speak; for the little member many times does no little mischief. The managing of it, is of mighty consequence,
David is commended by the Holy Ghost for behaving himself wisely in all his wayes, with reference to Saul, that is, both as a Son-in-law, and a Subject. And afterwards,
David is commended by the Holy Ghost for behaving himself wisely in all his ways, with Referente to Saul, that is, both as a Son-in-law, and a Subject. And afterwards,
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when he came to the Throne he kept his resolution of behaving himself wisely in a perfect way, and walking within his House (as a Master, and within his Kingdom as a Magistrate ) with a perfect heart. No one stands so alone and so independently by himself in this world,
when he Come to the Throne he kept his resolution of behaving himself wisely in a perfect Way, and walking within his House (as a Master, and within his Kingdom as a Magistrate) with a perfect heart. No one Stands so alone and so independently by himself in this world,
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Eighthly, An unexceptionable and inoffensive conversation before all, even strangers and enemies. 'Tis a great Apostolical precept, walk in wisedom towards them that are without;
Eighthly, an unexceptionable and inoffensive Conversation before all, even Strangers and enemies. It's a great Apostolical precept, walk in Wisdom towards them that Are without;
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It was a sad slip both of Abraham and Sarah to give such an occasion of reproving them to Abimelech, an Heathen Prince. Whatever calumnies are fram'd by our observers, we should live so,
It was a sad slip both of Abraham and Sarah to give such an occasion of reproving them to Abimelech, an Heathen Prince. Whatever calumnies Are framed by our observers, we should live so,
the gain of a false ballance is in a special sense, deceitful riches. He that getteth wealth and not by right shall leave it in the midst of his dayes, and at his End shall be a fool: i. e.
the gain of a false balance is in a special sense, deceitful riches. He that gets wealth and not by right shall leave it in the midst of his days, and At his End shall be a fool: i. e.
The Second Thing, is to enquire, what may be reasonably lookt upon as a competent Inheritance. In General, 'tis easily determined by Agur's prayer; that which comes up to his point, and sets us in a middle state between Poverty and Riches, is a full answer to the present Question.
The Second Thing, is to inquire, what may be reasonably looked upon as a competent Inheritance. In General, it's Easily determined by Agur's prayer; that which comes up to his point, and sets us in a middle state between Poverty and Riches, is a full answer to the present Question.
Secondly, That Inheritance which places us below Envy, and above Contempt, is a true competency. If we are too high, we shall be objects of more spite and malice;
Secondly, That Inheritance which places us below Envy, and above Contempt, is a true competency. If we Are too high, we shall be objects of more spite and malice;
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and that which was next to his Murder, because he inherited most of his Fathers Love. If we are too low, every one will be apt to trample upon us, and treat us with scorn;
and that which was next to his Murder, Because he inherited most of his Father's Love. If we Are too low, every one will be apt to trample upon us, and Treat us with scorn;
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Thirdly, That which exempts us from the necessity of receiving, and furnishes us with an ability of giving, is a very desirable State, and a really sufficient Inheritance.
Thirdly, That which exempts us from the necessity of receiving, and furnishes us with an ability of giving, is a very desirable State, and a really sufficient Inheritance.
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the best is, to be capable of releiving a few, and not to stand in want of releif from any. He that can dispense his own Charity sometimes, and is never forc't to crave it from others, may very well sit down with satisfaction.
the best is, to be capable of relieving a few, and not to stand in want of relief from any. He that can dispense his own Charity sometime, and is never forced to crave it from Others, may very well fit down with satisfaction.
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The World will have no regard to them that sit at the Footstool. If real worth have not the accession of outward things to recommend it, it is as nothing to the generality of Men.
The World will have no regard to them that fit At the Footstool. If real worth have not the accession of outward things to recommend it, it is as nothing to the generality of Men.
When wisdom is without a competency of Wealth, 'tis a great inconvenience and obstruction to the exercise of several Graces, and discharge of several duties, which would be profitable not only to our selves, but to the Publick.
When Wisdom is without a competency of Wealth, it's a great inconvenience and obstruction to the exercise of several Graces, and discharge of several duties, which would be profitable not only to our selves, but to the Public.
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as the Apostle said in another case, to will is present with me, but how to perform that which I would, I find not. The narrowness of a mans Estate does of-often hinder the discovery of the largeness of his Heart.
as the Apostle said in Another case, to will is present with me, but how to perform that which I would, I find not. The narrowness of a men Estate does of-often hinder the discovery of the largeness of his Heart.
Secondly, It is much more manifest, that wisdom is very beneficial with an Inheritance. Nabal, a rich Fool, was an unsociable Churl, and the burden of the Earth;
Secondly, It is much more manifest, that Wisdom is very beneficial with an Inheritance. Nabal, a rich Fool, was an unsociable Churl, and the burden of the Earth;
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though his belly was filled with considerable Treasures, yet his Heart being hid from understanding, it almost unfitted him to live among Mankind. Two Things will evince this more particularly.
though his belly was filled with considerable Treasures, yet his Heart being hid from understanding, it almost unfitted him to live among Mankind. Two Things will evince this more particularly.
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and to lay it out so, as to receive their own again with the most plentiful increase, by a kind of sacred Ʋsury. It shews Men how to turn their riches into a Treasure which can neither be lost, nor corrupted; to exchange their Silver and Gold for a Crown of Life, and an eternal inheritance in the Kingdom of God.
and to lay it out so, as to receive their own again with the most plentiful increase, by a kind of sacred Ʋsury. It shows Men how to turn their riches into a Treasure which can neither be lost, nor corrupted; to exchange their Silver and Gold for a Crown of Life, and an Eternal inheritance in the Kingdom of God.
and writes Holiness to the Lord upon those Estates, which might otherwise be fram'd into weapons of unrighteousness. The flesh is very apt to manage them against God,
and writes Holiness to the Lord upon those Estates, which might otherwise be framed into weapons of unrighteousness. The Flesh is very apt to manage them against God,
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Then may the brother of low degree rejoyce in being exalted, and apply that part of Jobs Thanksgiving very justly to his own case, The Lord hath given, blessed be the name of the Lord.
Then may the brother of low degree rejoice in being exalted, and apply that part of Jobs Thanksgiving very justly to his own case, The Lord hath given, blessed be the name of the Lord.
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First, It confutes that Popish principle, which magnifies voluntary poverty. It is beside my purpose here, to insist upon the Juggle and the Cheat which there is commonly in this; (for under the Veil, and Cloak of pretended Mortification to the World, they not onely subsist by Idleness, but many times raise unseen Estates,) nor does it concern me now to lay open the absurd contradiction which there is in this, to some of their other receiv'd opinions; (as particularly, that outward grandeur and prosperity is a mark of the true Church ) but upon this occasion which the Text fairly gives, I would only intimate how false and unagreeable it is to the Scripture-account.
First, It confutes that Popish principle, which Magnifies voluntary poverty. It is beside my purpose Here, to insist upon the Juggle and the Cheat which there is commonly in this; (for under the Veil, and Cloak of pretended Mortification to the World, they not only subsist by Idleness, but many times raise unseen Estates,) nor does it concern me now to lay open the absurd contradiction which there is in this, to Some of their other received opinions; (as particularly, that outward grandeur and Prosperity is a mark of the true Church) but upon this occasion which the Text fairly gives, I would only intimate how false and unagreeable it is to the Scripture account.
as, to be cloathed with rags, reduced to a morsel of bread, &c. If it be reckon'd as one of the Characters (tho' not an essential one) of a good man, that he leaves an Inheritance to his Childrens Children, it cannot be our duty to cast it away from us,
as, to be clothed with rags, reduced to a morsel of bred, etc. If it be reckoned as one of the Characters (though not an essential one) of a good man, that he leaves an Inheritance to his Children's Children, it cannot be our duty to cast it away from us,
and thereby to deprive them of the hopeful reversion, as well as our selves of the comfortable possession. Riches are not things so utterly inconsistent with Salvation,
and thereby to deprive them of the hopeful reversion, as well as our selves of the comfortable possession. Riches Are not things so utterly inconsistent with Salvation,
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Secondly, It reproves that too general practise on the other hand, of over-valuing a Temporal Estate, even to the contempt of Religion. It is a very easie and common mistake, to set an extravagant price upon the good things of this Life,
Secondly, It reproves that too general practice on the other hand, of overvaluing a Temporal Estate, even to the contempt of Religion. It is a very easy and Common mistake, to Set an extravagant price upon the good things of this Life,
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When Men put the World in their hearts, a Title of Honour shall be preferr'd to the New Name, and to be clad in Scarlet shall be reckon'd a greater priviledge,
When Men put the World in their hearts, a Title of Honour shall be preferred to the New Name, and to be clad in Scarlet shall be reckoned a greater privilege,
for the mind is alwayes so far blinded by Satan (the God of this World ) that every thing is seen in a false Light. Some men are so fond of being deceiv'd, that they seem to please themselves with the fancy of Money answering all things; not considering, that though the expression is unlimited, it must have a limited signification; for our principal wants cannot be supplied by Silver and Gold.
for the mind is always so Far blinded by Satan (the God of this World) that every thing is seen in a false Light. some men Are so found of being deceived, that they seem to please themselves with the fancy of Money answering all things; not considering, that though the expression is unlimited, it must have a limited signification; for our principal Wants cannot be supplied by Silver and Gold.
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it extends to the relief of our Earthly and our Heavenly part, our outward and our inward Man. But there are many calls (especially those that are most loud and urgent) which Money cannot answer to; the hungry and thirsty and naked Soul cannot be fed, or satisfied, or cloathed by it,
it extends to the relief of our Earthly and our Heavenly part, our outward and our inward Man. But there Are many calls (especially those that Are most loud and urgent) which Money cannot answer to; the hungry and thirsty and naked Soul cannot be fed, or satisfied, or clothed by it,
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In every state therefore bear this upon your thoughts, that the having of an Inheritance is not the chiefest good, and the loss of it is not the greatest evil.
In every state Therefore bear this upon your thoughts, that the having of an Inheritance is not the chiefest good, and the loss of it is not the greatest evil.
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Let Spiritual things have the constant precedency to Temporal. Seek first the Kingdom and Righteousness of God, and then you may chearfully expect that other things will be added unto you.
Let Spiritual things have the constant precedency to Temporal. Seek First the Kingdom and Righteousness of God, and then you may cheerfully expect that other things will be added unto you.
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The way to obtain every thing in a fit Measure, is to seek every thing in the right order. Be most careful and sollicitous about the one thing needful, before the other many things, which are of far less importance;
The Way to obtain every thing in a fit Measure, is to seek every thing in the right order. Be most careful and solicitous about the one thing needful, before the other many things, which Are of Far less importance;
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'Tis better, that your whole worldly portion should be neglected and hazarded, than this. With all thy gettings (says the Wiseman ) get understanding. Without it,
It's better, that your Whole worldly portion should be neglected and hazarded, than this. With all thy gettings (Says the Wiseman) get understanding. Without it,
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As having nothing indeed, when you seem to possess all things. Therefore in order to the Acquiring and Improving of Holy wisdom, follow these Six Directions.
As having nothing indeed, when you seem to possess all things. Therefore in order to the Acquiring and Improving of Holy Wisdom, follow these Six Directions.
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There is ('tis true) a natural humane wisdom which may be increas'd and perfected by a man's own Industry; and there is a fleshly Devilish wisdom, which is learn't with too much ease and speed;
There is (it's true) a natural humane Wisdom which may be increased and perfected by a Man's own Industry; and there is a fleshly Devilish Wisdom, which is learnt with too much ease and speed;
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If any of you lack wisdom (as there is none that does not) let him ask it of God, who giveth to all men liberally ( i. e. to all that ask) and upbraideth not; and it shall be given him.
If any of you lack Wisdom (as there is none that does not) let him ask it of God, who gives to all men liberally (i. e. to all that ask) and upbraideth not; and it shall be given him.
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if he be denyed, 'tis because he questions his being heard. God liked Solomon 's petition so well, that he gave him in answer to it, not only good measure, but running over; both that which he askt, and a great deal more.
if he be denied, it's Because he questions his being herd. God liked Solomon is petition so well, that he gave him in answer to it, not only good measure, but running over; both that which he asked, and a great deal more.
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Secondly, Study and Meditate in the Word. This is that which makes the simple wise; which made David himself wiser than his Enemies, (notwithstanding their subtilty ), and his Teachers (notwithstanding their Learning ),
Secondly, Study and Meditate in the Word. This is that which makes the simple wise; which made David himself Wiser than his Enemies, (notwithstanding their subtlety), and his Teachers (notwithstanding their Learning),
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and the Ancients (notwithstanding their large Experience. ) This made Timothy wise to salvation, and he is therefore commended, that from a Child he had known the Holy Scriptures.
and the Ancients (notwithstanding their large Experience.) This made Timothy wise to salvation, and he is Therefore commended, that from a Child he had known the Holy Scriptures.
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The more Men make use of this Lamp, the more Light will shine every day into their minds, and upon their wayes. Those hearts in which the word of Christ dwells most richly, contain the greatest Treasures of the best wisdom.
The more Men make use of this Lamp, the more Light will shine every day into their minds, and upon their ways. Those hearts in which the word of christ dwells most richly, contain the greatest Treasures of the best Wisdom.
Converse with the children of Light; not with those whose understandings are darkened, who love simplicity, and love to propagate it, who live in errour, and would lead others into it.
Converse with the children of Light; not with those whose understandings Are darkened, who love simplicity, and love to propagate it, who live in error, and would led Others into it.
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that saying of our Saviour to the Pharisees, is a sufficient discouragement, Oh generation of Vipers, how can you being evil, speak good things? Their discourses are not likely to minister Grace, but to infect with sin. He who is in pursuit of that understanding which is a well spring of Life, must not go and seek it among the Dead.
that saying of our Saviour to the Pharisees, is a sufficient discouragement, O generation of Vipers, how can you being evil, speak good things? Their discourses Are not likely to minister Grace, but to infect with since. He who is in pursuit of that understanding which is a well spring of Life, must not go and seek it among the Dead.
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Fifthly, Endeavour to subdue both pride and passion; because both of them are great Enemies to sound Wisdom. Humility makes men teachable; therefore be not wise in your own eyes, learn this rule both from Solomon, and the Apostle Paul. Strive to see your own blindness, and be not dazled with a false reflexion of your own abilities.
Fifthly, Endeavour to subdue both pride and passion; Because both of them Are great Enemies to found Wisdom. Humility makes men teachable; Therefore be not wise in your own eyes, Learn this Rule both from Solomon, and the Apostle Paul. Strive to see your own blindness, and be not dazzled with a false reflection of your own abilities.
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'Tis easie to observe, that they who are most pufft up, are least enlightned, and men who think that they have the clearest knowledge, are generally clouded with the grossest ignorance. Take heed also of giving place to wrath; for this is a Devil, which above all others, will soonest deface the Image of God on the understanding.
It's easy to observe, that they who Are most puffed up, Are least enlightened, and men who think that they have the Clearest knowledge, Are generally clouded with the Grossest ignorance. Take heed also of giving place to wrath; for this is a devil, which above all Others, will soonest deface the Image of God on the understanding.
Sixthly, Live in the constant vigorous sense of approaching death. If any thing will make men apply their hearts to wisdom, (for the wisdom which we speak of, is the wisdom of the Heart, more than of the Head ) it must be a right numbring of their dayes.
Sixthly, Live in the constant vigorous sense of approaching death. If any thing will make men apply their hearts to Wisdom, (for the Wisdom which we speak of, is the Wisdom of the Heart, more than of the Head) it must be a right numbering of their days.
The common follies of mankind, who mind nothing but buying and selling and getting of gain, do spring from hence that they do not consider what a thin vanishing vapour our life is.
The Common follies of mankind, who mind nothing but buying and selling and getting of gain, do spring from hence that they do not Consider what a thin vanishing vapour our life is.
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The Religiously prudent men of this World, are such as always reckon themselves to be upon the borders of another; we cannot be truly wise, without understanding our latter end. According as every one is sensible of,
The Religiously prudent men of this World, Are such as always reckon themselves to be upon the borders of Another; we cannot be truly wise, without understanding our latter end. According as every one is sensible of,
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and seriously Thoughtful about, his present mortality, he will be wise for a future Eternity; that Man who walks among the Tombs, and makes the Grave his House, is best fitted both to Ʋse the World, and to Leave it;
and seriously Thoughtful about, his present mortality, he will be wise for a future Eternity; that Man who walks among the Tombs, and makes the Grave his House, is best fitted both to Ʋse the World, and to Leave it;
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