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The Wedding Garment. Rom. 13. 14. Put yee on the Lorde Iesus Christ. I Haue chosen a Text which is the sum of the Bible.
The Wedding Garment. Rom. 13. 14. Put ye on the Lord Iesus christ. I Have chosen a Text which is the sum of the bible.
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For al Scripture runneth vpon Christ like the title of a booke, because Christ is the Alpha and Omega, the beginning and the end of mans saluation,
For all Scripture Runneth upon christ like the title of a book, Because christ is the Alpha and Omega, the beginning and the end of men salvation,
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therefore hee is figured in the law, foretolde in the Prophets, and fulfilled in the Gospell.
Therefore he is figured in the law, foretold in the prophets, and fulfilled in the Gospel.
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Some places point to his Diuinity, some to his humanity, some to his kingdome, some to his Priesthoode, some to his Prophecy, some to his Conception, some to his birth, some to his life, some to his miracles, some to his passion, some to his resurrection;
some places point to his Divinity, Some to his humanity, Some to his Kingdom, Some to his Priesthood, Some to his Prophecy, Some to his Conception, Some to his birth, Some to his life, Some to his Miracles, Some to his passion, Some to his resurrection;
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some to his Ascention, some to his glorification, all point vnto the Sauiour like Iohn Baptiste, when hee sayde, This is the Lambe of God, which taketh away the sinnes of the world.
Some to his Ascension, Some to his glorification, all point unto the Saviour like John Baptiste, when he said, This is the Lamb of God, which Takes away the Sins of the world.
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Therefore learne Christ, and learne all.
Therefore Learn christ, and Learn all.
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Now to teach vs how we shoulde heare, and how wee should loue, and how wee should feare,
Now to teach us how we should hear, and how we should love, and how we should Fear,
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& how we should beleeue, & how we should follow Christ, that we may know when wee haue learned him.
& how we should believe, & how we should follow christ, that we may know when we have learned him.
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The Apostle saith, Put ye on the Lorde Iesus Christ:
The Apostle Says, Put you on the Lord Iesus christ:
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as though this worde did containe all our duties vnto Christ, To put him on, (which seemes to bee the leuell of this phrase,
as though this word did contain all our duties unto christ, To put him on, (which seems to be the level of this phrase,
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if you mark how it commeth in, for before Paul saith, Cast away the workes of darknes, and put on the Armour of light.
if you mark how it comes in, for before Paul Says, Cast away the works of darkness, and put on the Armour of Light.
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Then hee nameth the workes of darkenes, which wee shoulde cast off:
Then he names the works of darkness, which we should cast off:
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viz. gluttony, drunkennes, strife, enuy, chambring, wantonnes, after hee nameth the armour of light, which we shoulde put on,
viz. gluttony, Drunkenness, strife, envy, chambering, wantonness, After he names the armour of Light, which we should put on,
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and calleth it by the name of the giuer, The Lorde Iesus Christ. In sted of gluttony,
and calls it by the name of the giver, The Lord Iesus christ. In stead of gluttony,
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and dronkennesse, and strife, and enuy, and chambering, and wantonnesse, and other patches of the deuill, wherewith man clotheth himselfe as with a garment.
and Drunkenness, and strife, and envy, and chambering, and wantonness, and other Patches of the Devil, wherewith man clotheth himself as with a garment.
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The Apostle giueth him another garment, which hee calleth Iesus Christ. He doth not oppose vertue to vice,
The Apostle gives him Another garment, which he calls Iesus christ. He does not oppose virtue to vice,
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as one would thinke when hee had said, Cast off gluttonie, he should haue said, Put on sobriety,
as one would think when he had said, Cast off gluttony, he should have said, Put on sobriety,
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when hee had said, Cast off wantonnes, hee shoulde haue saide, Put on continency, when he had said, Cast off enuy, hee should haue said, Put on loue,
when he had said, Cast off wantonness, he should have said, Put on continency, when he had said, Cast off envy, he should have said, Put on love,
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but in steade of all vertues, hee commendeth the example of Christ for euery vertue,
but in stead of all Virtues, he commends the Exampl of christ for every virtue,
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and opposeth it to euerie vice, as if he should say, Hee which thinketh onely to follow Christ, needeth not bee lead by the hande from vertue to vertue,
and Opposeth it to every vice, as if he should say, He which Thinketh only to follow christ, needs not be led by the hand from virtue to virtue,
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but his example will teach him what hee shall follow, and what hee shal flee better then all preceptes in the world.
but his Exampl will teach him what he shall follow, and what he shall flee better then all Precepts in the world.
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Therefore this is the best thought in euery action for a man to think, what Christ would do, which was made not onely redemption and saluation to saue vs,
Therefore this is the best Thought in every actium for a man to think, what christ would do, which was made not only redemption and salvation to save us,
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but wisedom and example to guide vs. Therfore he saith, Learne of mee, and follow mee, as though we shoulde thinke before wee speake,
but Wisdom and Exampl to guide us Therefore he Says, Learn of me, and follow me, as though we should think before we speak,
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whether hee woulde speake so, and consider before we doe whether hee woulde doe so,
whither he would speak so, and Consider before we do whither he would do so,
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and doe all by his example as the scholler writeth by his copie, or else we do not learne of him,
and do all by his Exampl as the scholar Writeth by his copy, or Else we do not Learn of him,
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but of our selues, and then wee goe awry, like a childe which scribleth without a rule.
but of our selves, and then we go awry, like a child which scribleth without a Rule.
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If thou resoluest to speak & doe no otherwise then Christ wold speake and doe himselfe, thou shalt bee sure to doe all thinges well,
If thou resolvest to speak & do not otherwise then christ would speak and doe himself, thou shalt be sure to do all things well,
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because thou followest a straight patterne. Therefore study what this meaneth.
Because thou followest a straight pattern. Therefore study what this means.
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To put on Christ. It is a straunge speeche, and a straunge Garment, they which cannot tell like Nichodemus, what Christ meaneth when he sayth, that we must be borne againe, cannot tell what Paul meaneth, To put on christ. It is a strange speech, and a strange Garment, they which cannot tell like Nicodemus, what christ means when he say, that we must be born again, cannot tell what Paul means,
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when he sayth, Put on Christ: as if one man shoulde put on another. I think many heere may goe to the Apostle, as the Apostles went to Christ,
when he say, Put on christ: as if one man should put on Another. I think many Here may go to the Apostle, as the Apostles went to christ,
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and aske, What is the parable? This phrase is read in none but Paul, which hath writtē most of Iustification by Christ:
and ask, What is the parable? This phrase is read in none but Paul, which hath written most of Justification by christ:
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& therefore he vseth all phrases to expresse how wee should applye Christ vnto vs,
& Therefore he uses all phrases to express how we should apply christ unto us,
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and in no tearmes he hath shewed it more liuely then in thys phrase, Put on Christ. For it signifieth that Christe doeth couer vs like a Garment,
and in no terms he hath showed it more lively then in this phrase, Put on christ. For it signifies that Christ doth cover us like a Garment,
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and defende vs like an armoure.
and defend us like an armour.
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Hee hideth our vnrighteousnesse with his righteousnesse, he couereth our disobedience with his obediēce, hee shadoweth our death with his death, that the wrath of God cannot find vs, iudgement cannot spye vs, the curse cannot see vs,
He Hideth our unrighteousness with his righteousness, he Covereth our disobedience with his Obedience, he shadoweth our death with his death, that the wrath of God cannot find us, judgement cannot spy us, the curse cannot see us,
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for the garment which couereth & hideth vs. But as Iaakob got the blessing in the name and apparell of Esau his elder brother:
for the garment which Covereth & Hideth us But as Jacob god the blessing in the name and apparel of Esau his elder brother:
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so in the name and apparel of Christ our elder brother, we receiue the blessing, and are receued into fauour like Christ himselfe.
so in the name and apparel of christ our elder brother, we receive the blessing, and Are received into favour like christ himself.
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For God saith not, This is my beloued Sonne which pleaseth mee, but In whome I am pleased:
For God Says not, This is my Beloved Son which Pleases me, but In whom I am pleased:
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meaning that not onely Christ pleaseth God, but we please God in Christ, For Christ is our head.
meaning that not only christ Pleases God, but we please God in christ, For christ is our head.
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Therefore as one looking in the face of a man, doth like him straight, if he like his face:
Therefore as one looking in the face of a man, does like him straight, if he like his face:
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so God beholding vs in the face of Christ, doeth loue vs straight, because the face doth please him:
so God beholding us in the face of christ, doth love us straight, Because the face does please him:
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But Christ is not our head, vnles we be his mēbers: Christ is not out Garmēt, vnles we put him on:
But christ is not our head, unless we be his members: christ is not out Garment, unless we put him on:
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as Christ did put on our garment, when he cloathed himselfe with our flesh, & toke our infirmities, & bore our curse:
as christ did put on our garment, when he clothed himself with our Flesh, & took our infirmities, & boar our curse:
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So we must put on his garmēt, that is, his righteousnesse, his merites, and his death, which is as strange a vesture to vs,
So we must put on his garment, that is, his righteousness, his merits, and his death, which is as strange a vesture to us,
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as our flesh was to him, & much adoe we haue to put it on,
as our Flesh was to him, & much ado we have to put it on,
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& when it is on, there is greate cunning to weare it cleanly & comely, from soyling and renting that such a precious garment be not taken from vs again.
& when it is on, there is great cunning to wear it cleanly & comely, from soiling and renting that such a precious garment be not taken from us again.
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Therefore many seem to weare this Garment which shall be thrust from the banket, because they weare it not:
Therefore many seem to wear this Garment which shall be thrust from the banquet, Because they wear it not:
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as those which will say when the Lord shal come to iudgement.
as those which will say when the Lord shall come to judgement.
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We haue seene thee in our streetes, wee haue hearde thee in our sinagoges, we haue prophesied, we haue cast out deuils, wee haue wrought miracles by thy name: We have seen thee in our streets, we have heard thee in our Synagogues, we have prophesied, we have cast out Devils, we have wrought Miracles by thy name:
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As though if any had put him on, or borne his marks, they were the men which were marked like his seruauntes,
As though if any had put him on, or born his marks, they were the men which were marked like his Servants,
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therefore who but they shall enter into heauen? Yet Christ sayth, I know you not, there is their rewarde, I know you not,, as if he shoulde answere, you weare not my liuery, you weare not my cognisance for al your shewes, therefore depart from me:
Therefore who but they shall enter into heaven? Yet christ say, I know you not, there is their reward, I know you not,, as if he should answer, you wear not my livery, you wear not my cognisance for all your shows, Therefore depart from me:
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so he put them off because they had not put him on:
so he put them off Because they had not put him on:
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for thoughe they had seene his person, and hearde of his vertues, yet they had not faith to apply his mercies, his merits, his death and his righteousnesse vnto them, without which no man can put on Christ nor weare him.
for though they had seen his person, and heard of his Virtues, yet they had not faith to apply his Mercies, his merits, his death and his righteousness unto them, without which no man can put on christ nor wear him.
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Faith is the hand which putteth him on.
Faith is the hand which putteth him on.
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Faith taketh first his righteousnes & couereth hir vnrighteousnes, then she taketh his obedience, and couereth hir disobedience,
Faith Takes First his righteousness & Covereth his unrighteousness, then she Takes his Obedience, and Covereth his disobedience,
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then she taketh his patience, & couereth hir impatiency, then shee taketh his temperance, and couereth hir intemperancy,
then she Takes his patience, & Covereth his impatiency, then she Takes his temperance, and Covereth his intemperancy,
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then she taketh his continency, and couereth her incontinency, then she taketh his constancy, and couereth her inconstancy,
then she Takes his continency, and Covereth her incontinency, then she Takes his constancy, and Covereth her inconstancy,
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then shee taketh his faith, & couereth hir diffidence, then she taketh his humility, and couereth her pride,
then she Takes his faith, & Covereth his diffidence, then she Takes his humility, and Covereth her pride,
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then she taketh his loue, and couereth her rancor.
then she Takes his love, and Covereth her rancour.
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And so taketh one roabe after another, and tricketh her selfe vntil she haue put on Iesus Christe, that is,
And so Takes one robe After Another, and tricketh her self until she have put on Iesus Christ, that is,
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vntill she appeare in the sight of God, like Iesus Christ, clothed with his merits & graces:
until she appear in the sighed of God, like Iesus christ, clothed with his merits & graces:
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that God hath no power to be angrie with her, because she cōmeth so like his Sonne.
that God hath no power to be angry with her, Because she comes so like his Son.
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This is to put on Iesus Christ, as you shal see more liuely, whē you haue taken a view of the garment,
This is to put on Iesus christ, as you shall see more lively, when you have taken a view of the garment,
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for we are to speak of Christ the Garment, & of our putting it on.
for we Are to speak of christ the Garment, & of our putting it on.
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There bee many fashiōs of apparell, but they are too light, or too heauy, or too sad,
There be many fashions of apparel, but they Are too Light, or too heavy, or too sad,
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or too course, or too stale, and all weare out. At last the Apostle founde a fashion, that surpasseth them all:
or too course, or too stale, and all wear out. At last the Apostle found a fashion, that Surpasses them all:
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it is neuer out of fashion, meete for all seasons, fitte for all persons, and such a profitable weed, that the more it is worn, the fresher it is.
it is never out of fashion, meet for all seasons, fit for all Persons, and such a profitable weed, that the more it is worn, the fresher it is.
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What fashion haue you seene comparable to this? Is it not like the clothes of Dauids ambassadors, which couered their vpper parts, but not their lower partes:
What fashion have you seen comparable to this? Is it not like the clothes of David Ambassadors, which covered their upper parts, but not their lower parts:
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nor like Sauls armour, which tyred Dauid when he should fight with it:
nor like Saul's armour, which tired David when he should fight with it:
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Nor like the counterfaite of Ieroboams wife, which disguised her selfe to goe vnknowen, nor like the olde rags of the Gibeonites, which deceiued Iosua,
Nor like the counterfeit of Ieroboams wife, which disguised her self to go unknown, nor like the old rags of the Gibeonites, which deceived Iosua,
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nor like the paultry sute of Michah which hee gaue once a yeare to his Leuite,
nor like the paltry suit of Micah which he gave once a year to his Levite,
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nor like the gluttons flaunte which ietted in purple euerye day, nor like the light cloaths which Christ saide are in kings Courts,
nor like the gluttons flaunt which jetted in purple every day, nor like the Light clothes which christ said Are in Kings Courts,
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and make them lighter that were them.
and make them lighter that were them.
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But it is like the garment of the highe priest, which had all the names of the Tribes of Israell written vpon his brest:
But it is like the garment of the high priest, which had all the names of the Tribes of Israel written upon his breast:
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so al the names of the faithfull are writtē in the brest of Christ, and registred in the boke of his merites.
so all the names of the faithful Are written in the breast of christ, and registered in the book of his merits.
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It is like Elias mantell which deuided the waters:
It is like Elias mantel which divided the waters:
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So he deuideth our sins & punishmentes that they which are clothed with Christ, are armed both against sin and death.
So he Divideth our Sins & punishments that they which Are clothed with christ, Are armed both against since and death.
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It is like the Garments of the Israelites in the wildernes, which did not weare: forty yeares together they wandered in the desert,
It is like the Garments of the Israelites in the Wilderness, which did not wear: forty Years together they wandered in the desert,
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and yet saith Moses, theyr shooes were not worne, but their apparell was as when they came out of Egypt:
and yet Says Moses, their shoes were not worn, but their apparel was as when they Come out of Egypt:
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so the righteousnes of Christ doth last for euer, and his mercies are neuer worne out. so the righteousness of christ does last for ever, and his Mercies Are never worn out.
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As Mardochai shined in the kings robes before the people: So and more glorious are the faithfull in the robes of Christ before God.
As Mardochai shined in the Kings robes before the people: So and more glorious Are the faithful in the robes of christ before God.
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When Christ was transfigured vppon the mount.
When christ was transfigured upon the mount.
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Mat. saith, that his face shined like the Sun, & his clothes were as white as the light: Mathew Says, that his face shined like the Sun, & his clothes were as white as the Light:
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So when wee are transfigured into the image of Christ, we shall shine before other men like lights:
So when we Are transfigured into the image of christ, we shall shine before other men like lights:
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& therefore Christs disciples are called Lights, because they were clothed with light, and shined to the worlde.
& Therefore Christ Disciples Are called Lights, Because they were clothed with Light, and shined to the world.
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Salomon was not so glorious in all his royaltie, nor the lillyes which are brauer then Salomon,
Solomon was not so glorious in all his royalty, nor the lillies which Are braver then Solomon,
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as hee which is clothed with Christ, because the apparell vpon him is better then all the worlde about him.
as he which is clothed with christ, Because the apparel upon him is better then all the world about him.
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Therefore if Dauid sayde, Weepe yee daughters of Israell for Saul which clothed you in purple.
Therefore if David said, Weep ye daughters of Israel for Saul which clothed you in purple.
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I may say, reioyce ye daughters of Israell, for Christ which hath clothed you with righteousnesse,
I may say, rejoice you daughters of Israel, for christ which hath clothed you with righteousness,
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as it were with a vesture, before you come to the banquet. This is the wedding garment without which no man can feast with the Lord.
as it were with a vesture, before you come to the banquet. This is the wedding garment without which no man can feast with the Lord.
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This garmēt is called an Armour, because it defendeth vs from all the assalts of the diuel, the flesh the world, the heate of persecution, and the cold of defection.
This garment is called an Armour, Because it defendeth us from all the assaults of the Devil, the Flesh the world, the heat of persecution, and the cold of defection.
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This Garment is called Light, because it is the beautie & glory of them which weare it.
This Garment is called Light, Because it is the beauty & glory of them which wear it.
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This Garment is called a Kingdome, because none but Kinges doe weare it, that is, they are inthroned in the kingdom of Christ,
This Garment is called a Kingdom, Because none but Kings do wear it, that is, they Are Enthroned in the Kingdom of christ,
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and made kings ouer the worlde, the flesh and sathan:
and made Kings over the world, the Flesh and sathan:
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which weare this Garment, like the haire Samson, which while hee wore, hee was like a King,
which wear this Garment, like the hair samson, which while he wore, he was like a King,
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and all his enemies had no power to hurte him.
and all his enemies had no power to hurt him.
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This Garment Paul hath sent vnto you, to goe before the king of heauen & earth, a holy Garment, a roiall Garment,
This Garment Paul hath sent unto you, to go before the King of heaven & earth, a holy Garment, a royal Garment,
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an immaculate Garment, an euerlasting Garment:
an immaculate Garment, an everlasting Garment:
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a Garment whereof euery hem is peace of conscience, euerie pleat is ioye in the holy Ghost, euery stitch is the remission of some sin,
a Garment whereof every hem is peace of conscience, every pleat is joy in the holy Ghost, every stitch is the remission of Some since,
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and saueth him which weareth it.
and Saveth him which weareth it.
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If shee which touched the hem of Christs garmēt was healed, he which weareth the garment nay, hee which weareth Christ himselfe, shall not he be healed of all his sores, If she which touched the hem of Christ garment was healed, he which weareth the garment nay, he which weareth christ himself, shall not he be healed of all his sores,
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though he were wounded from head to foote? You neede not cloth him now which sayth, When I was naked ye did not cloath mee, nor cast your garments in his way,
though he were wounded from head to foot? You need not cloth him now which say, When I was naked you did not cloth me, nor cast your garments in his Way,
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as they did, when hee came to Ierusalem, but take his garmentes & suffer your selues to be cloathed, as Noah did, to couer your nakednes.
as they did, when he Come to Ierusalem, but take his garments & suffer your selves to be clothed, as Noah did, to cover your nakedness.
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As the good Samaritane put him vppon his owne beast, which was spoiled with theeues, and bound vp his sores when hee was wounded:
As the good Samaritan put him upon his own beast, which was spoiled with thieves, and bound up his sores when he was wounded:
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So Christ IESVS mounteth the faithfull vppon his righteousnesse, and healeth their sins, as though hee should couer them with his garments, whom the world, the flesh,
So christ JESUS mounts the faithful upon his righteousness, and heals their Sins, as though he should cover them with his garments, whom the world, the Flesh,
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and the diuell haue robbed of their garments, that is, the righteousnes which they had in Paradice before the serpēt came:
and the Devil have robbed of their garments, that is, the righteousness which they had in Paradise before the serpent Come:
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so if we put on Christ, wee are clothed with his obedience, wherby our wickednesse is couered:
so if we put on christ, we Are clothed with his Obedience, whereby our wickedness is covered:
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we are clothed with his merits, whereby our sinnes are forgiuen: we are clothed with his death, whereby our punishment is released:
we Are clothed with his merits, whereby our Sins Are forgiven: we Are clothed with his death, whereby our punishment is released:
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wee are clothed with his spirite, whereby our heartes are mollified and sanctified, and renued till wee resemble Christ himselfe.
we Are clothed with his Spirit, whereby our hearts Are mollified and sanctified, and renewed till we resemble christ himself.
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This is the Apostles meaning, to put on Christ, as it is vnfolded in Col. 3. 12. Where hee brigns forth all the robes of Christ,
This is the Apostles meaning, to put on christ, as it is unfolded in Col. 3. 12. Where he brigns forth all the robes of christ,
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and sortes them, & saith, put on mercy, put on meeknes, put on humilitie, put on patience, put on loue, all which before hee called the new man. So that to put on Christ, is to put on the new man with all his vertues,
and sorts them, & Says, put on mercy, put on meekness, put on humility, put on patience, put on love, all which before he called the new man. So that to put on christ, is to put on the new man with all his Virtues,
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vntill wee be renued to the image of Christ, which is like a new man amongst men.
until we be renewed to the image of christ, which is like a new man among men.
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They which labour to bee righteous, and yet belieue that Christes righteousnesse shall saue them, haue put on Christ as Paule woulde haue them.
They which labour to be righteous, and yet believe that Christ's righteousness shall save them, have put on christ as Paul would have them.
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Wee are not taught to put on Aungels, nor Saintes, nor the virgin Mary, nor Paule himself to couer our sinnes with their righteousnesse,
we Are not taught to put on Angels, nor Saints, nor the Virgae Marry, nor Paul himself to cover our Sins with their righteousness,
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as the Papistes doe, but wee are commaunded to put on Christ, & couer our sinnes with his riygteousnesse.
as the Papists do, but we Are commanded to put on christ, & cover our Sins with his riygteousnesse.
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The body hath many Garments, but the soule hath one Garment. Euery cloute will couer our sores, but the finest silke will not couer our sinnes.
The body hath many Garments, but the soul hath one Garment. Every clout will cover our sores, but the Finest silk will not cover our Sins.
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Therfore when we seem braue to others, wee seeme foule to God, because his eie is vppon our sinnes, which lye naked,
Therefore when we seem brave to Others, we seem foul to God, Because his eye is upon our Sins, which lie naked,
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when all the rest is couered, vntill we put on Christ, and then wee heare that voice, Thy sinnes are couered. And then we haue that blessing:
when all the rest is covered, until we put on christ, and then we hear that voice, Thy Sins Are covered. And then we have that blessing:
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Blessed is the man whose sinne is couered. So wee are clothed and blessed together.Blessed is the man whose sin is covered. So we Are clothed and blessed together.
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Yet this Garment is out of request, too roughe for some, too graue for others, too base for others.
Yet this Garment is out of request, too rough for Some, too graven for Others, too base for Others.
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And therefore in steade of putting on Christ, they put him off, in sted of welcomming him, they discharge him,
And Therefore in stead of putting on christ, they put him off, in stead of welcoming him, they discharge him,
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like the Gadarens, that they may keepe theyr swine, that is, their beastly pleasures, which hee would cast into the sea:
like the Gadarenes, that they may keep their Swine, that is, their beastly pleasures, which he would cast into the sea:
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These are like the foolish souldiours which shoulde haue made Christ their Garment, and they cast lots vpon his garments,
These Are like the foolish Soldiers which should have made christ their Garment, and they cast lots upon his garments,
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and diuided them, and so spoiled them.
and divided them, and so spoiled them.
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So doe the Papists deale with this Garment, they say it is not fit for them,
So do the Papists deal with this Garment, they say it is not fit for them,
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& therefore they break it & mangle it, and peece it with rags of their owne inuentions:
& Therefore they break it & mangle it, and piece it with rags of their own Inventions:
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they say it is too light, and not able to beare off the stormes of death,
they say it is too Light, and not able to bear off the storms of death,
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and heate of hell, and therefore choose rather to make themselues Garmentes of theyr merites, and theyr masses, and their penance, and their pardons, and their pilgrimages:
and heat of hell, and Therefore choose rather to make themselves Garments of their merits, and their masses, and their penance, and their Pardons, and their Pilgrimages:
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like Adam and Eue, which made them selues coats of figleaues, which God destroyed againe, to shew that when men haue patched al their leaues of masses, of pardons, of pilgrimages,
like Adam and Eue, which made them selves coats of Fig leaves, which God destroyed again, to show that when men have patched all their leaves of masses, of Pardons, of Pilgrimages,
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and satisfactions together, yet they will not couer their nakednes, nor keep of the heate of Gods wrath,
and satisfactions together, yet they will not cover their nakedness, nor keep of the heat of God's wrath,
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but are like the curtall skitrs of Dauids Ambassadours, which hid not their shame.
but Are like the curtal skitrs of David ambassadors, which hid not their shame.
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Therefore when we may goe in our maisters attire, shall we scrubbe like beggars patched in our rags? Mine owne Garmentes defile me, saith Iob:
Therefore when we may go in our masters attire, shall we scrub like beggars patched in our rags? Mine own Garments defile me, Says Job:
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Our owne Garments, our owne righteousnesse defileth vs, for what garment, what righteousnes haue wee of our owne,
Our own Garments, our own righteousness Defileth us, for what garment, what righteousness have we of our own,
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but that which like a monstruous cloth, which had more neede to bee washed it selfe,
but that which like a monstruous cloth, which had more need to be washed it self,
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then to wipe that which is foule.
then to wipe that which is foul.
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Therfore Christ must make vs garmentes, or else when our backs flant it like courtiers, our souls shall strippe like beggars.
Therefore christ must make us garments, or Else when our backs flant it like courtiers, our Souls shall strip like beggars.
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And the Diuels will sport themselues lyke Cham, to see our nakednesse.
And the Devils will sport themselves like Cham, to see our nakedness.
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First, the Father made vs Garmentes in paradise, nowe the Sonne makes vs garments in the wildernesse:
First, the Father made us Garments in paradise, now the Son makes us garments in the Wilderness:
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nay, the Sonne is made our Garment, as Paul sayth, Christ is made vnto vs righteousnesse: that is, Christes righreousnesse, must bee our Garment,
nay, the Son is made our Garment, as Paul say, christ is made unto us righteousness: that is, Christ's righreousnesse, must be our Garment,
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or else wee shall bee ashamed when our righteousnes doth not reache to couer our nakednesse,
or Else we shall be ashamed when our righteousness does not reach to cover our nakedness,
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but stil some part will peepe bare vntil hee cast his righteousnesse vppon it, and then all is couered.
but still Some part will peep bore until he cast his righteousness upon it, and then all is covered.
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As Dauid needed no other armour against the Gyant, then a sling: so we need no other garment against sinne then Christ. As David needed no other armour against the Giant, then a sling: so we need no other garment against sin then christ.
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There wāteth nothing but this to put it on. Now let vs see howe to put this Garment on.
There Wants nothing but this to put it on. Now let us see how to put this Garment on.
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Many sumble about it, like children which had neede of one to put on their clothes.
Many sumble about it, like children which had need of one to put on their clothes.
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Some put on Christ as a cloake, which hangeth vppon their shoulders, and couereth them when they goe abrode to be seene of men:
some put on christ as a cloak, which hangs upon their shoulders, and Covereth them when they go abroad to be seen of men:
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they can cast on the cloke of holynes & seeme for a while as holy as the best,
they can cast on the cloak of holiness & seem for a while as holy as the best,
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but so soone as they come home, the cloake goeth of, and the man is as hee was, whose vizarde was better then his face.
but so soon as they come home, the cloak Goes of, and the man is as he was, whose vizarde was better then his face.
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Thus hypocrites put on Christ, as many retaine vnto noble men, not to doe them any seruice, but to haue their countenance.
Thus Hypocrites put on christ, as many retain unto noble men, not to do them any service, but to have their countenance.
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Many put on Christ like a hat, which goeth off to euerie one which meetes them:
Many put on christ like a hat, which Goes off to every one which meets them:
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so euery temptation which meets thē, makes them forget what they hearde, what they promised, what they resolued,
so every temptation which meets them, makes them forget what they heard, what they promised, what they resolved,
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& change their way, as though they had not repented at all.
& change their Way, as though they had not repented At all.
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So the common people like your selues, put on Christ, they are zealous so long as they are in the Church,
So the Common people like your selves, put on christ, they Are zealous so long as they Are in the Church,
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and beate their breastes, and cast vp their eyes, like the Publican, when they heare a sentence which moues them,
and beat their breasts, and cast up their eyes, like the Publican, when they hear a sentence which moves them,
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as though they wold do no more against that saying while they liue.
as though they would do no more against that saying while they live.
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But the next busines putteth all out of minde, till they come to the Church againe.
But the next business putteth all out of mind, till they come to the Church again.
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Some put on Christ as a gloue, which coueteth but the hand, so they put on the face of Christ,
some put on christ as a glove, which covets but the hand, so they put on the face of christ,
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or the tong of Christ, but their hands worke, and their feete walke as they did before.
or the tonge of christ, but their hands work, and their feet walk as they did before.
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So many professors of Religion put on Christ, which call but for discipline and reformation, that they might get a name of zeale and sinceritie, to couer some fault, which they would not be suspected of.
So many professors of Religion put on christ, which call but for discipline and Reformation, that they might get a name of zeal and sincerity, to cover Some fault, which they would not be suspected of.
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Thus euerie man woulde couer himselfe with Christe, but they haue not the skill, or they haue not the will to put him on.
Thus every man would cover himself with Christ, but they have not the skill, or they have not the will to put him on.
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What will you doe then? Though the Garment be neuer so good yet it is not good to them that do not weare it.
What will you do then? Though the Garment be never so good yet it is not good to them that do not wear it.
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For what profite haue wee of the garmentes which wee neuer weare, they neither keepe vs from heat nor colde.
For what profit have we of the garments which we never wear, they neither keep us from heat nor cold.
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Therefore Paul doth not bring you a Garment to laye by you for the mothes, but he bids you put it on.
Therefore Paul does not bring you a Garment to say by you for the moths, but he bids you put it on.
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Heere is the cunning now in putting it on. If Paul had taught vs this, then you would hearken vnto him.
Here is the cunning now in putting it on. If Paul had taught us this, then you would harken unto him.
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Well, you shall heare what Paul saith to the putting of it on.
Well, you shall hear what Paul Says to the putting of it on.
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First (saith Paul) you must cast away the workes of darkenes, und then put on the Armour of light.
First (Says Paul) you must cast away the works of darkness, and then put on the Armour of Light.
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First you must put off, and then put on:
First you must put off, and then put on:
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As the Eagles feathers will not lie with any other feathers, but consume them, which lie with them:
As the Eagles Feathers will not lie with any other Feathers, but consume them, which lie with them:
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So the Wedding Garment will not weare with filthy garmentes, but scornes like the Arke, that Dagon shoulde stand by it.
So the Wedding Garment will not wear with filthy garments, but scorns like the Ark, that Dagon should stand by it.
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If any man may not weare womens apparel for lightnesse, may hee weare the diuells apparell,
If any man may not wear women's apparel for lightness, may he wear the Devils apparel,
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and cloath himselfe with pride, with coueteousnes, with enuy, with hipocrisie, with vncleannes, and when he is like the diuell sit at Gods table? No man saith Christ, patcheth a new peece to an olde garment,
and cloth himself with pride, with covetousness, with envy, with hypocrisy, with uncleanness, and when he is like the Devil fit At God's table? No man Says christ, patcheth a new piece to an old garment,
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& wilt thou patch an olde peece to a newe garment? God forbad his people to weare linsey wolsey,
& wilt thou patch an old piece to a new garment? God forbade his people to wear linsey Wolsey,
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because it was a sign of inconstancy, but this is inconstancy it selfe.
Because it was a Signen of inconstancy, but this is inconstancy it self.
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Hee doeth not put on Christ, but putteth off Christ, and putteth on Belial, which fashions himselfe to God and the worlde too.
He doth not put on christ, but putteth off christ, and putteth on Belial, which fashions himself to God and the world too.
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As Christs coat was without seame, so they must bee without staine, that weare it.
As Christ coat was without seam, so they must be without stain, that wear it.
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For when a man putteth on faire clothes, hee maketh himselfe faire too, and auoideth euery foule thing,
For when a man putteth on fair clothes, he makes himself fair too, and avoideth every foul thing,
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least it should foule his clothes: So must hee which putteth on Christ, for the finest garment is soonest stayned.
lest it should foul his clothes: So must he which putteth on christ, for the Finest garment is soonest stained.
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Therefore when thou hast put on this Garment, thou must washe thy selfe, and pick thy way,
Therefore when thou hast put on this Garment, thou must wash thy self, and pick thy Way,
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and choose thy workes, and handle nothing that is foule for marring thy clothes, that is, thou must not thinke as thou didst,
and choose thy works, and handle nothing that is foul for marring thy clothes, that is, thou must not think as thou didst,
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nor speake as thou diddest, nor liue as thou didst, but remember that thou hast changed thy maister,
nor speak as thou didst, nor live as thou didst, but Remember that thou hast changed thy master,
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and serue him with whom thou art bound.
and serve him with whom thou art bound.
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For if God & the diuell could not agree vpon Moses body, for one to haue one part,
For if God & the Devil could not agree upon Moses body, for one to have one part,
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and the other another part, but God would haue all.
and the other Another part, but God would have all.
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Much lesse will God agree that the diuel shuld haue part of the soule, which would not yeeld him part of the body.
Much less will God agree that the Devil should have part of the soul, which would not yield him part of the body.
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Thus haue you hearde what you must put off: nowe heare how Christ must bee put on.
Thus have you heard what you must put off: now hear how christ must be put on.
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As the Angel taught Iohn to reade the booke when hee bad him eate it:
As the Angel taught John to read the book when he bade him eat it:
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So we must put on Christ, as if wee did eate him, not as the Papists doe in their Masse,
So we must put on christ, as if we did eat him, not as the Papists do in their Mass,
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but as the meate is turned into the substance of the body, and goeth through euery part of man:
but as the meat is turned into the substance of the body, and Goes through every part of man:
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So Christ & his worde should goe from part to part, from eare to heart, from heart to mouth, from mouth to hand, till wee be of one nature with them, that they bee the very substance of our thoughts & speeches,
So christ & his word should go from part to part, from ear to heart, from heart to Mouth, from Mouth to hand, till we be of one nature with them, that they be the very substance of our thoughts & Speeches,
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and actions, as the meate is of our bodies. This is to eate Christ and his word, or els wee doe not eate them,
and actions, as the meat is of our bodies. This is to eat christ and his word, or Else we do not eat them,
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but chew them, and when our tast is satisfied, spue them out againe. Thus wee must put on Christ, for the word signifyeth so to put him on,
but chew them, and when our taste is satisfied, spue them out again. Thus we must put on christ, for the word signifieth so to put him on,
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as if thou wouldest put him in, that hee may bee one with thee, and thou with him,
as if thou Wouldst put him in, that he may be one with thee, and thou with him,
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as it were in a body toherher.
as it were in a body toherher.
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As hee hath put on all our infirmities, so we must put on all his graces, not halfe on,
As he hath put on all our infirmities, so we must put on all his graces, not half on,
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but all on, and claspe him to vs, and girde him about vs, and weare him euen as wee weare our skinne, which is alway about vs. Then there shall be no neede of wiers,
but all on, and clasp him to us, and gird him about us, and wear him even as we wear our skin, which is always about us Then there shall be no need of wiers,
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nor curls, nor periwigges, the husbandes shall not force to racke theyr rentes nor inhance their fines,
nor curls, nor periwigges, the Husbands shall not force to rack their rents nor inhance their fines,
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nor sell their landes, to decke their wiues.
nor fell their Lands, to deck their wives.
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But as the poore mantle of Eliah seemed better to Elisha then all the robes of Salomon,
But as the poor mantle of Elijah seemed better to Elisha then all the robes of Solomon,
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so the wedding Garment shall seeme better then all the flants of vanity, and put euery fashion out of fashion, which is not modest and comly like it selfe.
so the wedding Garment shall seem better then all the flants of vanity, and put every fashion out of fashion, which is not modest and comely like it self.
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If you will knowe farther howe to put on Christ, you shall see how your text will Catechise you (in three names of God) Lorde, Iesus, Christ.
If you will know farther how to put on christ, you shall see how your text will Catechise you (in three names of God) Lord, Iesus, christ.
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The Apostle seemeth to spell out the way vnto vs, how wee should wear this garment.
The Apostle seems to spell out the Way unto us, how we should wear this garment.
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First we must put him on as Lorde, then we must put him on as Iesus:
First we must put him on as Lord, then we must put him on as Iesus:
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Lastly, we must put him on as Christ.
Lastly, we must put him on as christ.
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Thou must put him on as Lord, that is, thy ruler to command thee, and thy Tutor to gouerne thee, thy maister to direct thee, thou must bee no mans seruant but his, take no mans part against him,
Thou must put him on as Lord, that is, thy ruler to command thee, and thy Tutor to govern thee, thy master to Direct thee, thou must be no men servant but his, take no men part against him,
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but say with the Apostle, Whether is it meete to obey God or you? Thou must put him on as Iesus, that is, thy Sauiour, in whom thou trustest, thy protector on whō thou dependest, thy redeemer in whom thou belieuest.
but say with the Apostle, Whither is it meet to obey God or you? Thou must put him on as Iesus, that is, thy Saviour, in whom thou trustest, thy protector on whom thou dependest, thy redeemer in whom thou Believest.
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Thou must not looke for thy saluation from Angell, nor Saint, nor any thing beside him.
Thou must not look for thy salvation from Angel, nor Saint, nor any thing beside him.
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For the name of Iesus signifyeth a Sauiour, and is giuen to none but him,
For the name of Iesus signifieth a Saviour, and is given to none but him,
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and he is not onely called the Sauiour, but the saluation, in the song of Simeon, to shew that hee is the onely Sauiour,
and he is not only called the Saviour, but the salvation, in the song of Simeon, to show that he is the only Saviour,
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for there may bee many Sauiours, but there can bee but one saluation: as there may bee many tortures, and yet but one death.
for there may be many Saviour's, but there can be but one salvation: as there may be many tortures, and yet but one death.
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Therefore when hee is called the saluation, it implyeth that there is no Sauiour beside him.
Therefore when he is called the salvation, it Implies that there is no Saviour beside him.
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Thou must put him on as Christe, that is, a Kinge to rule, a Prophet to teach, a Priest to praye,
Thou must put him on as Christ, that is, a King to Rule, a Prophet to teach, a Priest to pray,
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and sacrifice, and pacify the wrath of God for thee.
and sacrifice, and pacify the wrath of God for thee.
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For this name Christ doth signifye that hee was annointed a King, a Priest and a Prophet:
For this name christ does signify that he was anointed a King, a Priest and a Prophet:
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for man, a king to rule him, a Priest to offer sacrifice for him, a Prophet to teach him,
for man, a King to Rule him, a Priest to offer sacrifice for him, a Prophet to teach him,
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so that hee putteth on Christ as Lord, which worshipeth none but him.
so that he putteth on christ as Lord, which Worshippeth none but him.
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He putteth on Christ as Iesus which beleeueth in none but him, and hee putteth on Christ as Christ which worshippeth none but him, beleeueth in none but him and heareth none but him.
He putteth on christ as Iesus which Believeth in none but him, and he putteth on christ as christ which Worshippeth none but him, Believeth in none but him and hears none but him.
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You put on Christe first, when you are baptised: then you were sealed and consecrated to his seruice:
You put on Christ First, when you Are baptised: then you were sealed and consecrated to his service:
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so soone as you came into the worlde, you vowed to renounce the worlde, and follow God:
so soon as you Come into the world, you vowed to renounce the world, and follow God:
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howe many haue put on Christ so, and since haue put him off againe, which haue broken the first promise that euer they made,
how many have put on christ so, and since have put him off again, which have broken the First promise that ever they made,
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& were neuer faithfull to God since.
& were never faithful to God since.
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You put on Christ againe, when you are called and sanctifyed, that is, when you cast off the old man, which is corrupt with the lusts of the flesh, the pride of life,
You put on christ again, when you Are called and sanctified, that is, when you cast off the old man, which is corrupt with the Lustiest of the Flesh, the pride of life,
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& the cares of this world, and put on the new man, which is regenerate in righteousnes & holines to the image of Christ,
& the Cares of this world, and put on the new man, which is regenerate in righteousness & holiness to the image of christ,
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or likenes of Adam in his innocēcy, for to put on the new man, is to become a new man,
or likeness of Adam in his innocency, for to put on the new man, is to become a new man,
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as if thou were borne againe and conceiued of the holy Ghost. Of this Iob speaketh when hee sayth, I put on iustice, and it couereth mee.
as if thou were born again and conceived of the holy Ghost. Of this Job speaks when he say, I put on Justice, and it Covereth me.
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You put on Christ again, when you receiue his holy Sacrament, & are partakers of his body and bloud, that is, the merits of his obedience & passion by faith, which heareth him,
You put on christ again, when you receive his holy Sacrament, & Are partakers of his body and blood, that is, the merits of his Obedience & passion by faith, which hears him,
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as if hee did see him, and seeth him, as if shee did feele him,
as if he did see him, and sees him, as if she did feel him,
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and feeleth him, as if shee did tast him, and tasteth him as if she did digest him, thē Christ is become yours,
and feeleth him, as if she did taste him, and tasteth him as if she did digest him, them christ is become yours,
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and dwelleth in you, and feedeth you with his grace to eternall life, as the bread and wine sustaineth the life present, Lastly,
and dwells in you, and feeds you with his grace to Eternal life, as the bred and wine sustaineth the life present, Lastly,
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when you haue put on Christe in these three sortes, which is your garment for this world,
when you have put on Christ in these three sorts, which is your garment for this world,
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after you shall put on Christ in heauen, and be clothed with his glory, and that shall bee your last vesture, which shall neuer weare out.
After you shall put on christ in heaven, and be clothed with his glory, and that shall be your last vesture, which shall never wear out.
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Thus haue you hearde what is meant by putting on Christ, first to cloth our selues with righteousnes and holines like Christ,
Thus have you heard what is meant by putting on christ, First to cloth our selves with righteousness and holiness like christ,
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and then because our owne righteousnesse is too short to couer our armes, and legges,
and then Because our own righteousness is too short to cover our arms, and legs,
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and thighs of sinne, but still some bare place will peere out and shame vs in the sight of God:
and thighs of sin, but still Some bore place will peer out and shame us in the sighed of God:
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therefore we must borrow Christs garments, as Iacob did his brothers, and couer our selues with his righteousnesse, that is, beleeue that his righteousnes shall supplie our vnrighteousnes,
Therefore we must borrow Christ garments, as Iacob did his Brother's, and cover our selves with his righteousness, that is, believe that his righteousness shall supply our unrighteousness,
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and his sufferings shall stand for our sufferings, because hee came to fulfill the lawe,
and his sufferings shall stand for our sufferings, Because he Come to fulfil the law,
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and beare the curse, & satisfie his Father for vs, that all which beleeue in him might not die, but haue life euerlasting.
and bear the curse, & satisfy his Father for us, that all which believe in him might not die, but have life everlasting.
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Now I haue shewed you this goodly Garmēt, you must goe to another to helpe you to put it on, Now I have showed you this goodly Garment, you must go to Another to help you to put it on,
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and none can put this Garment vppon you, but hee which is the Garment, the Lord Iesus Christ.
and none can put this Garment upon you, but he which is the Garment, the Lord Iesus christ.
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Therefore to him let vs pray. FINIS.
Therefore to him let us pray. FINIS.
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