0
A BEAKE-FAST FOR THE BENCH. TEXT. PSAL. 2. v. 10. Be learned ye that are the Iudges of the earth: serue the Lord in feare.
A BEAKE-FAST FOR THE BENCH. TEXT. PSALM 2. v. 10. Be learned you that Are the Judges of the earth: serve the Lord in Fear.
dt j p-acp dt n1. n1. np1 crd n1 crd vbb j pn22 cst vbr dt n2 pp-f dt n1: vvb dt n1 p-acp n1.
(4) sermon (DIV1)
0
Page 1
1
THis Psalme is partly propheticall, and partly protrepticall, and paraeneticall. The Psalmist prophesies of the Kingdome of Christ vnto the tenth verse:
THis Psalm is partly prophetical, and partly protrepticall, and paraenetical. The Psalmist prophecies of the Kingdom of christ unto the tenth verse:
d n1 vbz av j, cc av j, cc j. dt n1 n2 pp-f dt n1 pp-f np1 p-acp dt ord n1:
(4) sermon (DIV1)
2
Page 1
2
and then exhorts & admonisheth all Kings, and Iudges to serue, and honour this high and holy Lord and King, in the three last verses following.
and then exhorts & Admonisheth all Kings, and Judges to serve, and honour this high and holy Lord and King, in the three last Verses following.
cc av vvz cc vvz d n2, cc n2 pc-acp vvi, cc vvi d j cc j n1 cc n1, p-acp dt crd ord n2 vvg.
(4) sermon (DIV1)
3
Page 1
3
Of the Kingdom of Christ, three things prophesied: 1. Of enemies: Why doe the heathen rage? vers. 1. 2. Their enterprize:
Of the Kingdom of christ, three things prophesied: 1. Of enemies: Why do the heathen rage? vers. 1. 2. Their enterprise:
pp-f dt n1 pp-f np1, crd n2 vvn: crd pp-f n2: q-crq vdb dt j-jn n1? fw-la. crd crd po32 n1:
(4) sermon (DIV1)
4
Page 1
4
The Kings of the earth band themselues, &c. vers. 2. 3. Their ouerthrow followes.The Kings of the earth band themselves, etc. vers. 2. 3. Their overthrow follows.
dt n2 pp-f dt n1 n1 px32, av zz. crd crd po32 n1 vvz.
(4) sermon (DIV1)
4
Page 1
5
specially described, vers. 9. Similitudine dissipationis vasis figlini: Breake them in peeces like a Potters vessell.
specially described, vers. 9. Similitude dissipationis vasis figlini: Break them in Pieces like a Potters vessel.
av-j vvn, fw-la. crd np1 fw-la fw-la fw-la: vvb pno32 p-acp n2 av-j dt ng1 n1.
(4) sermon (DIV1)
4
Page 2
6
The second part of the Psalme paraeneticall, Admonitorie, or exhortatorie to serue Christ, who is here prophetically presigured.
The second part of the Psalm paraenetical, Admonitory, or exhortatory to serve christ, who is Here prophetically presigured.
dt ord n1 pp-f dt n1 j, j, cc n1 pc-acp vvi np1, r-crq vbz av av-j vvn.
(4) sermon (DIV1)
5
Page 2
7
I will be no generall Surueior of this Psalme, vpon a little peece of ground I set this Fabricke.
I will be no general Surveyor of this Psalm, upon a little piece of ground I Set this Fabric.
pns11 vmb vbi dx j n1 pp-f d n1, p-acp dt j n1 pp-f n1 pns11 vvb d n1.
(4) sermon (DIV1)
5
Page 2
8
And this Dauid, a princely Prophet, who from a poore Sheepheard raised by God to sit vpon the Kings Bench, here giues a Spirituall Charge to Kings and Iudges:
And this David, a princely Prophet, who from a poor Shepherd raised by God to fit upon the Kings Bench, Here gives a Spiritual Charge to Kings and Judges:
cc d np1, dt j n1, r-crq p-acp dt j n1 vvn p-acp np1 pc-acp vvi p-acp dt ng1 n1, av vvz dt j n1 p-acp n2 cc n2:
(4) sermon (DIV1)
6
Page 2
9
Dauid, the prolocutor, is NONLATINALPHABET Let the hearer be, NONLATINALPHABET: A Charge, Quibus? de quibus? 1. To Kings, and Iudges. 2. Be wise: be learned. The duty of both conioined: Serae the Lord in feare. David, the prolocutor, is Let the hearer be,: A Charge, Quibus? de quibus? 1. To Kings, and Judges. 2. Be wise: be learned. The duty of both conjoined: Serae the Lord in Fear.
np1, dt n1, vbz vvb dt n1 vbi,: dt n1, fw-la? fw-la fw-la? crd p-acp n2, cc n2. crd vbb j: vbb j. dt n1 pp-f d vvn: np1 dt n1 p-acp n1.
(4) sermon (DIV1)
6
Page 2
10
I haue chosen halfe his charge, worke enough for my discourse, and for your practise. In this Apostrophe, or Compellation, behold Danids Information, and Exhortation: Information, Be learned.
I have chosen half his charge, work enough for my discourse, and for your practice. In this Apostrophe, or Compellation, behold Danids Information, and Exhortation: Information, Be learned.
pns11 vhb vvn av-jn po31 n1, vvb av-d p-acp po11 n1, cc p-acp po22 n1. p-acp d n1, cc n1, vvb n2 n1, cc n1: n1, vbb vvn.
(4) sermon (DIV1)
9
Page 2
11
Exhortation, Serue the Lord in feare. Here is both Theoricum, & Practicum. 1. A Qualification, in quo: Be learned.
Exhortation, Serve the Lord in Fear. Here is both Theoricum, & Practicum. 1. A Qualification, in quo: Be learned.
n1, vvb dt n1 p-acp n1. av vbz d np1, cc np1. crd dt n1, p-acp fw-la: vbb j.
(4) sermon (DIV1)
12
Page 2
12
2. A Caution, circa quod: Serue the Lord in feare. Three parts, the principall points of all: 1. The persons, Iudges;
2. A Caution, circa quod: Serve the Lord in Fear. Three parts, the principal points of all: 1. The Persons, Judges;
crd dt n1, fw-la fw-la: vvb dt n1 p-acp n1. crd n2, dt j-jn n2 pp-f d: crd dt n2, n2;
(4) sermon (DIV1)
13
Page 2
13
there is dignitas: Their dignitie. 2. Their properties, erudimini; Be learned: there is qualitas, their qualitie. 3. Their practise, Serue the Lord in feare, there is pietas, their pietie.
there is dignitas: Their dignity. 2. Their properties, Be educated; Be learned: there is qualitas, their quality. 3. Their practice, Serve the Lord in Fear, there is pietas, their piety.
pc-acp vbz fw-la: po32 n1. crd po32 n2, fw-la; vbb j: a-acp vbz fw-la, po32 n1. crd po32 n1, vvb dt n1 p-acp n1, a-acp vbz n2, po32 n1.
(4) sermon (DIV1)
14
Page 2
14
Thus this Text, like a small Garden-plot, yeelds plenty of rarities:
Thus this Text, like a small Garden plot, yields plenty of rarities:
av d n1, av-j dt j n1, vvz n1 pp-f n2:
(4) sermon (DIV1)
15
Page 3
15
like to Maries little Box full of sweete ointment, which being opened, the sauor perfumes an whole house: Verba pauca, longum Epiphonema:
like to Mary's little Box full of sweet ointment, which being opened, the savour perfumes an Whole house: Verba pauca, Longum Epiphonema:
av-j p-acp npg1 j n1 j pp-f j n1, r-crq vbg vvn, dt n1 vvz dt j-jn n1: fw-la fw-la, fw-la np1:
(4) sermon (DIV1)
15
Page 3
16
Few words, yet full of weight: In handling of them, we implore Gods assistance, and your fauourable patience. 1. Of the persons, Iudges: dignitas personae.
Few words, yet full of weight: In handling of them, we implore God's assistance, and your favourable patience. 1. Of the Persons, Judges: dignitas personae.
d n2, av j pp-f n1: p-acp n-vvg pp-f pno32, pns12 vvb ng1 n1, cc po22 j n1. crd pp-f dt n2, n2: fw-la fw-la.
(4) sermon (DIV1)
15
Page 3
17
Iudges are of Gods owne raising. Their calling, and office venerable: Nomen honorificum apud omnes; an honourable name among all:
Judges Are of God's own raising. Their calling, and office venerable: Nome Honorificum apud omnes; an honourable name among all:
n2 vbr pp-f npg1 d vvg. po32 n-vvg, cc n1 j: fw-la fw-la fw-la fw-la; dt j n1 p-acp d:
(4) sermon (DIV1)
17
Page 3
18
Their Authoritie not to be controuerted, except God be countermanded. Iudges ruled in Israel 450 yeares:
Their authority not to be controverted, except God be countermanded. Judges ruled in Israel 450 Years:
po32 n1 xx pc-acp vbi vvn, c-acp np1 vbb vvn. n2 vvn p-acp np1 crd n2:
(4) sermon (DIV1)
17
Page 3
19
and because Samuels children were bribing Iudges, therefore the people of Israel cried, and called for a King to iudge them like other Nations.
and Because Samuels children were bribing Judges, Therefore the people of Israel cried, and called for a King to judge them like other nations.
cc c-acp np1 n2 vbdr vvg n2, av dt n1 pp-f np1 vvd, cc vvn p-acp dt n1 pc-acp vvi pno32 vvi j-jn n2.
(4) sermon (DIV1)
18
Page 3
20
For before that time, Samuel Iudged Israel, and went about yeare by yeare, (as it were in circuite) to Bethel, Gilgal, and Mizpeth, and iudged Israel in all those places.
For before that time, Samuel Judged Israel, and went about year by year, (as it were in circuit) to Bethel, Gilgal, and Mizpeth, and judged Israel in all those places.
c-acp p-acp d n1, np1 vvd np1, cc vvd p-acp n1 p-acp n1, (c-acp pn31 vbdr p-acp n1) p-acp np1, np1, cc vvz, cc vvd np1 p-acp d d n2.
(4) sermon (DIV1)
19
Page 3
21
Moses the first, who chose Iudges by the counsell of Iethro: which practise after continued long in Ierusalem: Moses the First, who chosen Judges by the counsel of Jethro: which practice After continued long in Ierusalem:
np1 dt ord, r-crq vvd n2 p-acp dt n1 pp-f np1: r-crq n1 a-acp vvd av-j p-acp np1:
(4) sermon (DIV1)
20
Page 3
22
they had their Gasith, their Court, in the inward Citie, which the Iewes called Sanhedrim, the Greekes Syned•ion, the counsell of the Elders.
they had their Gasith, their Court, in the inward city, which the Iewes called Sanhedrim, the Greeks Syned•ion, the counsel of the Elders.
pns32 vhd po32 av, po32 n1, p-acp dt j n1, r-crq dt np2 vvd np1, dt njp2 n1, dt n1 pp-f dt n2-jn.
(4) sermon (DIV1)
20
Page 3
23
I purpose to passe by the Antiquitie and Authoritie of Iudges, their properties are markes more proper for our discourse:
I purpose to pass by the Antiquity and authority of Judges, their properties Are marks more proper for our discourse:
pns11 vvb pc-acp vvi p-acp dt n1 cc n1 pp-f n2, po32 n2 vbr n2 av-dc j p-acp po12 n1:
(4) sermon (DIV1)
21
Page 3
24
and these properties specially fiue, required in a iust Iudge. 1. Perspicacit as ingenij: deepe vnderstanding. 2. Audacitas An•mi: boldnesse and courage.
and these properties specially fiue, required in a just Judge. 1. Perspicacit as ingenij: deep understanding. 2. Audacitas An•mi: boldness and courage.
cc d n2 av-j crd, vvn p-acp dt j n1. crd fw-la p-acp fw-la: j-jn n1. crd fw-la fw-la: n1 cc n1.
(4) sermon (DIV1)
21
Page 3
25
3. Honestas conscientiae: honesty of Conscience. 4. Impartialitas Iustitiae: vprightnesse of Iustice. 5. Aequitas sententiae: Equitie of Sentence.
3. Honestas conscientiae: honesty of Conscience. 4. Impartialitas Iustitiae: uprightness of Justice 5. Aequitas sententiae: Equity of Sentence.
crd npg1 fw-la: n1 pp-f n1. crd fw-la fw-la: n1 pp-f n1 crd fw-la fw-la: n1 pp-f n1.
(4) sermon (DIV1)
21
Page 4
26
These siue faire properties are better ornaments to adorne Iudges, then Iosephs siue suits of rayment to set out Beniamin.
These siue fair properties Are better Ornament to adorn Judges, then Joseph's siue suits of raiment to Set out Benjamin.
np1 fw-la j n2 vbr jc n2 pc-acp vvi n2, av np1 fw-la vvz pp-f n1 pc-acp vvi av np1.
(4) sermon (DIV1)
22
Page 4
27
1. Perspicacitas Ingenij: sharpnesse of apprehension:
1. Perspicacitas Ingenij: sharpness of apprehension:
crd fw-la fw-la: n1 pp-f n1:
(4) sermon (DIV1)
23
Page 4
28
Ignorantia Iudicis est calamitas innocentis (saith Auslen ), the Ignorance of a Iudge is the calamitie of the Innocent:Ignorantia Judges est Calamity innocentis (Says Auslen), the Ignorance of a Judge is the calamity of the Innocent:
fw-la np1 fw-la fw-la fw-la (vvz np1), dt n1 pp-f dt n1 vbz dt n1 pp-f dt j-jn:
(4) sermon (DIV1)
23
Page 4
29
and graue Iudicium est eius, qui non habet iudicium, saith Seneca: Grieuous is his iudgement, who hath no iudgement.
and graven Iudicium est eius, qui non habet iudicium, Says Senecca: Grievous is his judgement, who hath no judgement.
cc j fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la, vvz np1: j vbz po31 n1, r-crq vhz dx n1.
(4) sermon (DIV1)
23
Page 4
30
They must be wise, and learned, and haue the eyes of vnderstanding in their owne heads, not to be guided by others:
They must be wise, and learned, and have the eyes of understanding in their own Heads, not to be guided by Others:
pns32 vmb vbi j, cc j, cc vhb dt n2 pp-f vvg p-acp po32 d n2, xx pc-acp vbi vvn p-acp n2-jn:
(4) sermon (DIV1)
23
Page 4
31
or like the Lamiae, carry their eyes in a boxe: rather to be wise as Serpents.
or like the Lamiae, carry their eyes in a box: rather to be wise as Serpents.
cc av-j dt np1, vvb po32 n2 p-acp dt n1: av-c pc-acp vbi j c-acp n2.
(4) sermon (DIV1)
23
Page 4
32
A Magistrate should not be like Polyphemus, who had but one eye, and that a had one:
A Magistrate should not be like Polyphemus, who had but one eye, and that a had one:
dt n1 vmd xx vbi j np1, r-crq vhd cc-acp crd n1, cc cst pns31 vhd crd:
(4) sermon (DIV1)
23
Page 4
33
to be monoculate rather, like Argus, oculatus à fronte, & à tergo: eyes before and behinde:
to be monoculate rather, like Argus, Oculatus à front, & à tergo: eyes before and behind:
pc-acp vbi vvi av, av-j np1, fw-la fw-fr n1, cc fw-fr fw-la: n2 a-acp cc a-acp:
(4) sermon (DIV1)
23
Page 4
34
An office, which requires the prayer of the Apostle, That the eyes of their vnderstanding may be enlightened:
an office, which requires the prayer of the Apostle, That the eyes of their understanding may be enlightened:
dt n1, r-crq vvz dt n1 pp-f dt np1, cst dt n2 pp-f po32 n1 vmb vbi vvn:
(4) sermon (DIV1)
23
Page 4
35
So hard a Taske to performe, that the Son of Syrach counselleth;
So hard a Task to perform, that the Son of Sirach counselleth;
av av-j dt n1 pc-acp vvi, cst dt n1 pp-f np1 vvz;
(4) sermon (DIV1)
23
Page 4
36
Seeke not to be made a Iudge or a Magistrate, lest thou be not able to take away iniquitie. Seek not to be made a Judge or a Magistrate, lest thou be not able to take away iniquity.
vvb xx pc-acp vbi vvn dt n1 cc dt n1, cs pns21 vbb xx j pc-acp vvi av n1.
(4) sermon (DIV1)
23
Page 4
37
I haue read, that Heraclitus being sicke examined his Phisition, concerning the cause of his sicknesse,
I have read, that Heraclitus being sick examined his physician, Concerning the cause of his sickness,
pns11 vhb vvn, cst npg1 vbg j vvd po31 n1, vvg dt n1 pp-f po31 n1,
(4) sermon (DIV1)
24
Page 4
38
and for that he was ignorant of the cause, he would none of his Phisicke, saying;
and for that he was ignorant of the cause, he would none of his Physic, saying;
cc p-acp cst pns31 vbds j pp-f dt n1, pns31 vmd pi pp-f po31 n1, vvg;
(4) sermon (DIV1)
24
Page 4
39
If he be not able to shew me the cause, he is lesse able to take away the cause of my disease:
If he be not able to show me the cause, he is less able to take away the cause of my disease:
cs pns31 vbb xx j pc-acp vvi pno11 dt n1, pns31 vbz av-dc j pc-acp vvi av dt n1 pp-f po11 n1:
(4) sermon (DIV1)
24
Page 4
40
So the Phisition of the politicke Body, If he hath not wisedome, and knowledge, he can neither see,
So the physician of the politic Body, If he hath not Wisdom, and knowledge, he can neither see,
av dt n1 pp-f dt j n1, cs pns31 vhz xx n1, cc n1, pns31 vmb dx vvi,
(4) sermon (DIV1)
24
Page 5
41
nor take away the causes of the corruption of Common-wealths: but by a man of vnderstanding, a Realme endures long, saith Salomen.
nor take away the Causes of the corruption of Commonwealths: but by a man of understanding, a Realm endures long, Says Salomen.
ccx vvb av dt n2 pp-f dt n1 pp-f n2: cc-acp p-acp dt n1 pp-f n1, dt n1 vvz av-j, vvz np1.
(4) sermon (DIV1)
24
Page 5
42
They had need of great knowledge and experience, who are appointed Instruments to preserue Regem. The King. Iagem. The Law. Gregem. The Country.
They had need of great knowledge and experience, who Are appointed Instruments to preserve Regem. The King. Iagem. The Law. Gregem. The Country.
pns32 vhd n1 pp-f j n1 cc n1, r-crq vbr vvn n2 pc-acp vvi fw-la. dt n1. n1. dt n1. fw-la. dt n1.
(4) sermon (DIV1)
25
Page 5
43
They had neede to be learned, and able to carry the Iethro of Counsell in their owne Bosomes.
They had need to be learned, and able to carry the Jethro of Counsel in their own Bosoms.
pns32 vhd n1 pc-acp vbi vvn, cc j pc-acp vvi dt np1 pp-f n1 p-acp po32 d n2.
(4) sermon (DIV1)
26
Page 5
44
There are many sores and sicknesses in a Common-wealth: Fraude is subtle: — mille necendi Artes: a thousand waies to deceiue:
There Are many sores and Sicknesses in a Commonwealth: Fraud is subtle: — mille necendi Arts: a thousand ways to deceive:
pc-acp vbr d n2 cc n2 p-acp dt n1: n1 vbz j: — fw-la fw-la n2: dt crd n2 pc-acp vvi:
(4) sermon (DIV1)
26
Page 5
45
And as Ouid of Autolicus, that he was — furtum ingeniosus ad omne: Witty in all kinde of wickednesse.
And as Ovid of Autolycus, that he was — Furtum ingeniosus ad omne: Witty in all kind of wickedness.
cc p-acp np1 pp-f np1, cst pns31 vbds — fw-la fw-la fw-la fw-la: j p-acp d n1 pp-f n1.
(4) sermon (DIV1)
29
Page 5
46
The world is full of wicked wits. Magistrates had neede of Serpentine wisedome, to take the little Foxes of the world:
The world is full of wicked wits. Magistrates had need of Serpentine Wisdom, to take the little Foxes of the world:
dt n1 vbz j pp-f j n2. np1 vhd n1 pp-f j n1, p-acp vvb dt j n2 pp-f dt n1:
(4) sermon (DIV1)
32
Page 5
47
to separate the pretious from the vilde. The Aegyptians Embleme was, Oeulus cum Sceptre: an Eie with the Scepter. to separate the precious from the vild. The egyptians Emblem was, Oeulus cum Sceptre: an Eye with the Sceptre.
pc-acp vvi dt j p-acp dt j. dt njp2 n1 vbds, fw-la fw-la n1: dt n1 p-acp dt n1.
(4) sermon (DIV1)
32
Page 5
48
The Heathens in their Hierogliphicks did decipher Iupiter with an Eie, and an Eagle: insinuating such a nature beseemed his Maiesty, not to be deceiued, or deluded by any Obiect:
The heathens in their Hieroglyphics did decipher Iupiter with an Eye, and an Eagl: insinuating such a nature beseemed his Majesty, not to be deceived, or deluded by any Object:
dt n2-jn p-acp po32 n2 vdd vvi np1 p-acp dt n1, cc dt n1: vvg d dt n1 vvd po31 n1, xx pc-acp vbi vvn, cc vvn p-acp d n1:
(4) sermon (DIV1)
33
Page 5
49
To be Eagle-eyed, and to be Lion-hearted. Magistrates should be for Wisdome, Eyes; for Instruction, Eares; for Protection, Hands; for Supportation, Legges.
To be Eagle-eyed, and to be Lionhearted. Magistrates should be for Wisdom, Eyes; for Instruction, Ears; for Protection, Hands; for Supportation, Legs.
pc-acp vbi j, cc pc-acp vbi j. np1 vmd vbi p-acp n1, n2; p-acp n1, n2; p-acp n1, n2; p-acp n1, n2.
(4) sermon (DIV1)
33
Page 5
50
Like Iob, who was Eyes to the blinde, feete to the lame, hands for the poore, to helpe the fatherlesse and friendlesse.
Like Job, who was Eyes to the blind, feet to the lame, hands for the poor, to help the fatherless and friendless.
j np1, r-crq vbds n2 p-acp dt j, n2 p-acp dt j, n2 p-acp dt j, pc-acp vvi dt j cc j.
(4) sermon (DIV1)
33
Page 5
51
The poore commit themselues vnto you, for you should be helpers of the fatherlesse. Mundus in maligno positus, the world is set vpon wickednesse:
The poor commit themselves unto you, for you should be helpers of the fatherless. World in maligno Positus, the world is Set upon wickedness:
dt j vvi px32 p-acp pn22, c-acp pn22 vmd vbi n2 pp-f dt j. np1 p-acp fw-la fw-la, dt n1 vbz vvn p-acp n1:
(4) sermon (DIV1)
33
Page 6
52
yea (as Micah ) Euery man hunteth his brother with a net.
yea (as micah) Every man hunts his brother with a net.
uh (c-acp np1) d n1 vvz po31 n1 p-acp dt n1.
(4) sermon (DIV1)
34
Page 6
53
So that I may say of the subtletie of sinners, as Caesar said of the Scythians, Difficilius inuenire, quàm interficere;
So that I may say of the subtlety of Sinners, as Caesar said of the Scythians, More difficult invenire, quàm interficere;
av cst pns11 vmb vvi pp-f dt n1 pp-f n2, c-acp np1 vvd pp-f dt njp2, np1 n1, fw-la fw-la;
(4) sermon (DIV1)
34
Page 6
54
Harder to finde them, then to foile them: like the fish Sepia, they can hide themselues in their owne mudde;
Harder to find them, then to foil them: like the Fish Sepia, they can hide themselves in their own mud;
jc pc-acp vvi pno32, cs pc-acp vvi pno32: av-j dt n1 np1, pns32 vmb vvi px32 p-acp po32 d n1;
(4) sermon (DIV1)
34
Page 6
55
or like the fish Atramentarius, they will so roare in the water, it is hard to catch them:
or like the Fish Atramentarius, they will so roar in the water, it is hard to catch them:
cc av-j dt n1 np1, pns32 vmb av vvi p-acp dt n1, pn31 vbz j pc-acp vvi pno32:
(4) sermon (DIV1)
34
Page 6
56
So that the Magistrates, the Kings-fishers, had neede of great experience, industrie, and wisedome to catch them with the hookes of Iustice, who are so crafty,
So that the Magistrates, the Kingfishers, had need of great experience, industry, and Wisdom to catch them with the hooks of justice, who Are so crafty,
av cst dt n2, dt ng1, vhd n1 pp-f j n1, n1, cc n1 pc-acp vvi pno32 p-acp dt n2 pp-f n1, r-crq vbr av j,
(4) sermon (DIV1)
34
Page 6
57
and slipperie to auoide and escape them.
and slippery to avoid and escape them.
cc j pc-acp vvi cc vvi pno32.
(4) sermon (DIV1)
34
Page 6
58
Be learned therefore O yee Iudges of the Earth, and pray to God with Salomon, Giue vnto thy seruant an vnderstanding heart, to iudge this people, to discerne twixt good and badde. Be learned Therefore Oh ye Judges of the Earth, and pray to God with Solomon, Give unto thy servant an understanding heart, to judge this people, to discern betwixt good and bad.
vbb vvn av uh pn22 n2 pp-f dt n1, cc vvb p-acp np1 p-acp np1, vvb p-acp po21 n1 dt vvg n1, pc-acp vvi d n1, pc-acp vvi p-acp j cc vvd.
(4) sermon (DIV1)
34
Page 6
59
None might come into the number of the Rabbins among the Iewes (as Picus Mirandula writes) vntill they could speake seauen Languages:
None might come into the number of the Rabbis among the Iewes (as Picus Mirandula writes) until they could speak seauen Languages:
np1 vmd vvi p-acp dt n1 pp-f dt n2 p-acp dt np2 (c-acp fw-la fw-la vvz) c-acp pns32 vmd vvi crd n2:
(4) sermon (DIV1)
35
Page 6
60
so none are fit for Magistrates, who are not furnished with good literature, and wisedome:
so none Are fit for Magistrates, who Are not furnished with good literature, and Wisdom:
av pix vbr j p-acp n2, r-crq vbr xx vvn p-acp j n1, cc n1:
(4) sermon (DIV1)
35
Page 6
61
And as you are (as Steuen speakes of Moses ) learned in all the wisedome of the Aegyptians; so seeke to countenance Learning.
And as you Are (as Stephen speaks of Moses) learned in all the Wisdom of the egyptians; so seek to countenance Learning.
cc c-acp pn22 vbr (c-acp np1 vvz pp-f np1) vvd p-acp d dt n1 pp-f dt njp2; av vvb pc-acp vvi n1.
(4) sermon (DIV1)
35
Page 6
62
It is an old and true saying; Scientia non habet inimicum praeter Ignorantem, Learning hath no enemie but the Ignorant. Tantum sumus, quantum scimus:
It is an old and true saying; Scientia non habet Inimicum praeter Ignorantem, Learning hath no enemy but the Ignorant. Tantum sumus, quantum scimus:
pn31 vbz dt j cc j n-vvg; fw-la fw-fr fw-la fw-la fw-la fw-la, n1 vhz dx n1 p-acp dt j. fw-la fw-la, fw-la fw-la:
(4) sermon (DIV1)
35
Page 6
63
not liuing, but learning should make a man esteemed. I say of Learning, as our Sauiour of Wisedome, Shee is iustified of her children.
not living, but learning should make a man esteemed. I say of Learning, as our Saviour of Wisdom, She is justified of her children.
xx vvg, cc-acp n1 vmd vvi dt n1 vvn. pns11 vvb pp-f n1, c-acp po12 n1 pp-f n1, pns31 vbz vvn pp-f po31 n2.
(4) sermon (DIV1)
35
Page 6
64
Be not like Tobyes Sparrowes, who built vnder Tobyes roofe, yet were a meanes to put out his eyes:
Be not like Tobias Sparrows, who built under Tobias roof, yet were a means to put out his eyes:
vbb xx av-j npg1 n2, r-crq vvd p-acp n2 n1, av vbdr dt n2 pc-acp vvi av po31 n2:
(4) sermon (DIV1)
36
Page 6
65
but herein I vse the modesty of the Apostle, Wee haue perswaded our selues better things of you,
but herein I use the modesty of the Apostle, we have persuaded our selves better things of you,
p-acp av pns11 vvb dt n1 pp-f dt np1, pns12 vhb vvn po12 n2 j n2 pp-f pn22,
(4) sermon (DIV1)
36
Page 7
66
and such as accompany saluation, though I thus speake. Thus much, or little, of the first propertie Perspicacitas Iugenij, Sharpnesse of wisedome:and such as accompany salvation, though I thus speak. Thus much, or little, of the First property Perspicacitas Iugenij, Sharpness of Wisdom:
cc d c-acp vvi n1, c-acp pns11 av vvi. av av-d, cc j, pp-f dt ord n1 fw-la fw-la, n1 pp-f n1:
(4) sermon (DIV1)
36
Page 7
67
which I point at, not prosecute:
which I point At, not prosecute:
r-crq pns11 vvb p-acp, xx vvi:
(4) sermon (DIV1)
36
Page 7
68
for, Sus Mineruam, I am too shallow to put my foote too deepe in your fountaine.
for, Sus Mineruam, I am too shallow to put my foot too deep in your fountain.
c-acp, fw-la fw-la, pns11 vbm av j pc-acp vvi po11 n1 av j-jn p-acp po22 n1.
(4) sermon (DIV1)
36
Page 7
69
2. Propertie, Audacitas Animi; boldnesse and conrage.
2. Property, Audacitas Animi; boldness and conrage.
crd n1, fw-la fw-la; n1 cc vvi.
(4) sermon (DIV1)
37
Page 7
70
So Iethro aduiseth Moses, to chuse men of courage, &c. So the Lord creating Iosuah Iudge of Israel, Confortare, et esto robustus;
So Jethro adviseth Moses, to choose men of courage, etc. So the Lord creating Joshua Judge of Israel, Confortare, et esto Robustus;
av np1 vvz np1, pc-acp vvi n2 pp-f n1, av np1 dt n1 vvg np1 n1 pp-f np1, np1, fw-la fw-la fw-la;
(4) sermon (DIV1)
38
Page 7
71
be strong and of a good courage.
be strong and of a good courage.
vbb j cc pp-f dt j n1.
(4) sermon (DIV1)
38
Page 7
72
A ioyfull sight, when they on the Bench, like the men Nabum speakes of, The valiant men are in Scarlet:
A joyful sighed, when they on the Bench, like the men Nabum speaks of, The valiant men Are in Scarlet:
dt j n1, c-crq pns32 p-acp dt n1, av-j dt n2 np1 vvz pp-f, dt j n2 vbr p-acp n-jn:
(4) sermon (DIV1)
38
Page 7
73
and as the Angell of Gedeen, The Lord is with thee thou valiant man. Multi homines, pauci viri:
and as the Angel of Gedeen, The Lord is with thee thou valiant man. Multi homines, Pauci viri:
cc p-acp dt n1 pp-f np1, dt n1 vbz p-acp pno21 pns21 j n1. fw-la fw-la, fw-la fw-la:
(4) sermon (DIV1)
38
Page 7
74
many men, yet few of courage:
many men, yet few of courage:
d n2, av d pp-f n1:
(4) sermon (DIV1)
39
Page 7
75
like Nehemiah, Should such a man as Nehemiah flye? Courage an essentiall propertie to adorne a Iudge.
like Nehemiah, Should such a man as Nehemiah fly? Courage an essential property to adorn a Judge.
av-j np1, vmd d dt n1 c-acp np1 vvi? n1 dt j n1 pc-acp vvi dt n1.
(4) sermon (DIV1)
39
Page 7
76
A Iudge should not be NONLATINALPHABET, nor NONLATINALPHABET, without heart, or head.
A Judge should not be, nor, without heart, or head.
dt n1 vmd xx vbi, ccx, p-acp n1, cc n1.
(4) sermon (DIV1)
40
Page 7
77
Wee reade in the Fable, when the Hart is made a iudge twixt the Wolfe and Lambe, it must needes go on the Wolfes side:
we read in the Fable, when the Heart is made a judge betwixt the Wolf and Lamb, it must needs go on the Wolves side:
pns12 vvb p-acp dt n1, c-crq dt n1 vbz vvn dt n1 p-acp dt n1 cc n1, pn31 vmb av vvi p-acp dt n2 n1:
(4) sermon (DIV1)
41
Page 7
78
Quis metuit offendere, cum Iudex metuit abscindere? Who feareth to offend, when the Iudge feareth to punish?Quis metuit offendere, cum Judge metuit abscindere? Who fears to offend, when the Judge fears to Punish?
fw-la n1 fw-la, fw-la np1 n1 fw-la? r-crq vvz pc-acp vvi, c-crq dt n1 vvz pc-acp vvi?
(4) sermon (DIV1)
41
Page 7
79
Foure waies (saith Anselmus ) humane Iudgement is peruerted. Timore, by feare. Amore, by loue. Odio, by hate. Lucro. by luker.
Foure ways (Says Anselm) humane Judgement is perverted. Timore, by Fear. Amore, by love. Odio, by hate. Lucro. by luker.
crd n2 (vvz np1) j n1 vbz vvn. np1, p-acp n1. fw-la, p-acp n1. fw-la, p-acp n1. np1. p-acp n1.
(4) sermon (DIV1)
42
Page 7
80
But they who be in authoritie, should be free from these corruptions, the foure mortall feauers of this courting Age.
But they who be in Authority, should be free from these corruptions, the foure Mortal fevers of this courting Age.
p-acp pns32 r-crq vbb p-acp n1, vmd vbi j p-acp d n2, dt crd j-jn n2 pp-f d j-vvg n1.
(4) sermon (DIV1)
43
Page 8
81
Men of courage, yet farre from choller, like the Puisition Hippocrates, of whom it is written;
Men of courage, yet Far from choler, like the Puisition Hippocrates, of whom it is written;
n2 pp-f n1, av av-j p-acp n1, av-j dt n1 np1, pp-f ro-crq pn31 vbz vvn;
(4) sermon (DIV1)
43
Page 8
82
That he was neuer seene to be in choller with any man: That he was never seen to be in choler with any man:
cst pns31 vbds av-x vvn pc-acp vbi p-acp n1 p-acp d n1:
(4) sermon (DIV1)
43
Page 8
83
who had many Schollers, yet permitted none to praclise till they had taken an oath before the Altar of Apolto, land brcuiate diseases to their vttermost power. who had many Scholars, yet permitted none to praclise till they had taken an oath before the Altar of Apolto, land brcuiate diseases to their uttermost power.
r-crq vhd d n2, av vvn pi pc-acp vvi c-acp pns32 vhd vvn dt n1 p-acp dt n1 pp-f np1, n1 j n2 p-acp po32 j n1.
(4) sermon (DIV1)
43
Page 8
84
A good president for Phisitions, and a good patterne for Lawyers to abbreniate Sutes to their vttermost power.
A good president for Physicians, and a good pattern for Lawyers to abbreniate Suits to their uttermost power.
dt j n1 p-acp n2, cc dt j n1 p-acp n2 pc-acp vvi n2 p-acp po32 j n1.
(4) sermon (DIV1)
44
Page 8
85
A long Sute in a Court, like a long sore vnder a Surgeon, it may increase coyne, it decreaseth credit.
A long Suit in a Court, like a long soar under a Surgeon, it may increase coin, it decreaseth credit.
dt j n1 p-acp dt n1, av-j dt j n1 p-acp dt n1, pn31 vmb vvi n1, pn31 vvz n1.
(4) sermon (DIV1)
44
Page 8
86
In the Iewish Common-wealth, Iudgement Seats placed in the gates of the Cities, intimating quicke dispatch: Quod sacis, fac cuò.
In the Jewish Commonwealth, Judgement Seats placed in the gates of the Cities, intimating quick dispatch: Quod sacis, fac cuò.
p-acp dt jp n1, n1 n2 vvn p-acp dt n2 pp-f dt n2, vvg j n1: fw-la fw-la, fw-la fw-la.
(4) sermon (DIV1)
45
Page 8
87
Sutes should not grow aged, and gray-headed in Courts: experience speaks it; Non terminata negotia, donec enacuata Marsupia:
Suits should not grow aged, and Gray-headed in Courts: experience speaks it; Non terminata Business, donec enacuata Marsupia:
n2 vmd xx vvi j-vvn, cc j p-acp n2: n1 vvz pn31; fw-fr fw-la fw-la, fw-la fw-la np1:
(4) sermon (DIV1)
45
Page 8
88
The matter in hand, so long as money in hand. An hungry Age for money: Auri sacra fames; an industrious Age in the chase of treasure:
The matter in hand, so long as money in hand. an hungry Age for money: Auri sacra Fames; an Industria Age in the chase of treasure:
dt n1 p-acp n1, av av-j c-acp n1 p-acp n1. dt j n1 p-acp n1: fw-la fw-la n2; dt j n1 p-acp dt n1 pp-f n1:
(4) sermon (DIV1)
45
Page 8
89
many ready to cracke their Lungs to plead for Fees:
many ready to Crac their Lungs to plead for Fees:
d j pc-acp vvi po32 n2 pc-acp vvi p-acp n2:
(4) sermon (DIV1)
45
Page 8
90
I confesse a Lawyers life is painfull, riding from terme to terme, from Court to Court, a worke to make a man sweat,
I confess a Lawyers life is painful, riding from term to term, from Court to Court, a work to make a man sweat,
pns11 vvb dt ng1 n1 vbz j, vvg p-acp n1 pc-acp vvi, p-acp n1 pc-acp vvi, dt n1 pc-acp vvi dt n1 n1,
(4) sermon (DIV1)
45
Page 8
91
and therefore no maruaile, though the Clyent bring a golden bottle to quench the thirst. It is sitting, the Law should be costly, else it would be too common:
and Therefore no marvel, though the Client bring a golden Bottle to quench the thirst. It is sitting, the Law should be costly, Else it would be too Common:
cc av dx n1, cs dt n1 vvb dt j n1 pc-acp vvi dt n1. pn31 vbz vvg, dt n1 vmd vbi j, av pn31 vmd vbi av j:
(4) sermon (DIV1)
45
Page 8
92
Malice often giues vp the ghost for lacke of gold:
Malice often gives up the ghost for lack of gold:
n1 av vvz a-acp dt n1 p-acp n1 pp-f n1:
(4) sermon (DIV1)
45
Page 8
93
the world too full of wrangling Clients, and the Lawyer with an Ablatiue case, gets away the money, and throwes them the bagge;
the world too full of wrangling Clients, and the Lawyer with an Ablative case, gets away the money, and throws them the bag;
dt n1 av j pp-f j-vvg n2, cc dt n1 p-acp dt j n1, vvz av dt n1, cc vvz pno32 dt n1;
(4) sermon (DIV1)
45
Page 8
94
and many a contentious Clyent may say to his Aduocate, as Balaams Asse to his Master, Am not I thine Asse, which thou hast ridden vpon,
and many a contentious Client may say to his Advocate, as Balaams Ass to his Master, Am not I thine Ass, which thou hast ridden upon,
cc d dt j n1 vmb vvi p-acp po31 n1, c-acp npg1 n1 p-acp po31 n1, vbm xx pns11 po21 n1, r-crq pns21 vh2 vvn p-acp,
(4) sermon (DIV1)
45
Page 9
95
since thy first time till this present day. They are ridden with golden spurres: and as Aquinas, in ciuill censures speakes; Damnum pecuniae propter bonum animae; since thy First time till this present day. They Are ridden with golden spurs: and as Aquinas, in civil censures speaks; Damnum pecuniae propter bonum Spirits;
c-acp po21 ord n1 p-acp d j n1. pns32 vbr vvn p-acp j n2: cc c-acp np1, p-acp j n2 vvz; fw-la fw-la fw-la fw-la fw-la;
(4) sermon (DIV1)
45
Page 9
96
Punishment of the purse may be phisick for the soule:
Punishment of the purse may be physic for the soul:
n1 pp-f dt n1 vmb vbi n1 p-acp dt n1:
(4) sermon (DIV1)
45
Page 9
97
yet a Phisitian, who puts his patient out of paine by a quicke recouery, is worthy of a double reward:
yet a physician, who puts his patient out of pain by a quick recovery, is worthy of a double reward:
av dt n1, r-crq vvz po31 n1 av pp-f n1 p-acp dt j n1, vbz j pp-f dt j-jn n1:
(4) sermon (DIV1)
45
Page 9
98
sestina lentè, make slow speede is no good practise in Phisicke, or Law. But I passe these inferior members of the Law, they lie not within the way,sestina lentè, make slow speed is no good practice in Physic, or Law. But I pass these inferior members of the Law, they lie not within the Way,
fw-la fw-la, vvb j n1 vbz dx j n1 p-acp n1, cc n1. cc-acp pns11 vvb d j-jn n2 pp-f dt n1, pns32 vvb xx p-acp dt n1,
(4) sermon (DIV1)
45
Page 9
99
or walke of my text, I dare scarce salute them, and except they make better speede, I dare not say, God speede.
or walk of my text, I Dare scarce salute them, and except they make better speed, I Dare not say, God speed.
cc n1 pp-f po11 n1, pns11 vvb av-j vvi pno32, cc c-acp pns32 vvb jc n1, pns11 vvb xx vvi, np1 n1.
(4) sermon (DIV1)
46
Page 9
100
You who be the Rabbins of the Law, should be men of courage; animosi, luminosi; full of braines, and heart; to feare, or flatter none:
You who be the Rabbis of the Law, should be men of courage; animosi, Luminosi; full of brains, and heart; to Fear, or flatter none:
pn22 zz vbb dt n2 pp-f dt n1, vmd vbi n2 pp-f n1; n1, fw-it; j pp-f n2, cc n1; pc-acp vvi, cc vvb pix:
(4) sermon (DIV1)
46
Page 9
101
Iudex cordatus quasi lat is quadratus; A stoute Iudge, like a foure-cornerd stone; no winde or weather stirre it, like Mount Sion, which cannot be remoued: Judge cordatus quasi lat is quadratus; A stout Judge, like a four-cornered stone; no wind or weather stir it, like Mount Sion, which cannot be removed:
np1 fw-la fw-la zz vbz fw-la; dt j n1, av-j dt j n1; dx n1 cc n1 vvi pn31, j n1 np1, r-crq vmbx vbi vvn:
(4) sermon (DIV1)
46
Page 9
102
Qui habet se, habet totum in se, He who is Master of his owne minde, is a sit man for this worke.Qui habet se, habet totum in se, He who is Master of his own mind, is a fit man for this work.
fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, pns31 r-crq vbz n1 pp-f po31 d n1, vbz dt j n1 p-acp d n1.
(4) sermon (DIV1)
46
Page 9
103
They who sit in Moses chaire, should be men of courage, and good Conscience, and alwaies thinke vpon the sentence, which the young man put vnder the pillow of King Darins, Truth ouercommeth all things: and to end this with Syrachs admonition, Deliuer him who suffers wrong, from the hand of the oppressor,
They who fit in Moses chair, should be men of courage, and good Conscience, and always think upon the sentence, which the young man put under the pillow of King Darins, Truth Overcometh all things: and to end this with Syrachs admonition, Deliver him who suffers wrong, from the hand of the oppressor,
pns32 r-crq vvb p-acp np1 n1, vmd vbi n2 pp-f n1, cc j n1, cc av vvb p-acp dt n1, r-crq dt j n1 vvn p-acp dt n1 pp-f n1 npg1, n1 vvz d n2: cc pc-acp vvi d p-acp n2 n1, vvb pno31 r-crq vvz j-jn, p-acp dt n1 pp-f dt n1,
(4) sermon (DIV1)
47
Page 9
104
and be not faint-hearted when thou iudgest. 3. Propertie: Henestas conscientiae: Honesty of Conscience. Now there is a threesold Iudgement: Coeli, aboue, in Heauen.and be not fainthearted when thou Judges. 3. Property: Henestas conscientiae: Honesty of Conscience. Now there is a Threshold Judgement: Coeli, above, in Heaven.
cc vbb xx j c-crq pns21 vv2. crd n1: npg1 fw-la: n1 pp-f n1. av pc-acp vbz dt j n1: fw-la, a-acp, p-acp n1.
(4) sermon (DIV1)
47
Page 9
105
Saeculi, below, on Earth, Conscientiae, within, in thy Conscience. And blessed is he, who is not condernned in his owne conscience: Saeculi, below, on Earth, Conscientiae, within, in thy Conscience. And blessed is he, who is not condernned in his own conscience:
fw-la, a-acp, p-acp n1, fw-la, a-acp, p-acp po21 n1. cc vvn vbz pns31, r-crq vbz xx vvn p-acp po31 d n1:
(4) sermon (DIV1)
49
Page 10
106
Socrates may be your friend, Plato your friend; but Truth and a good Conscience preferre before all.Socrates may be your friend, Plato your friend; but Truth and a good Conscience prefer before all.
npg1 vmb vbi po22 n1, np1 po22 n1; cc-acp n1 cc dt j n1 vvi p-acp d.
(4) sermon (DIV1)
50
Page 10
107
The Conscience of a Iudge should be as true to God, as Sunne to day; no way to be corrupted by bribery, or any partialitie;
The Conscience of a Judge should be as true to God, as Sun to day; no Way to be corrupted by bribery, or any partiality;
dt n1 pp-f dt n1 vmd vbi a-acp j p-acp np1, c-acp n1 p-acp n1; dx n1 pc-acp vbi vvn p-acp n1, cc d n1;
(4) sermon (DIV1)
50
Page 10
108
able to say with Paul: Our glory is the testimonie of our Conscience:
able to say with Paul: Our glory is the testimony of our Conscience:
j pc-acp vvi p-acp np1: po12 n1 vbz dt n1 pp-f po12 n1:
(4) sermon (DIV1)
50
Page 10
109
and truly to protest with vpright Samuel; Behold, here I am, beare record of me, whose Oxe haue I taken? whose Asse haue I taken? of whose hand haue I receiued any bribes, &c. It is a comfort to the soule,
and truly to protest with upright Samuel; Behold, Here I am, bear record of me, whose Ox have I taken? whose Ass have I taken? of whose hand have I received any Bribes, etc. It is a Comfort to the soul,
cc av-j pc-acp vvi p-acp av-j np1; vvb, av pns11 vbm, vvb n1 pp-f pno11, rg-crq n1 vhb pns11 vvn? rg-crq n1 vhb pns11 vvn? pp-f r-crq n1 vhb pns11 vvn d n2, av pn31 vbz dt n1 p-acp dt n1,
(4) sermon (DIV1)
50
Page 10
110
when able to beare a part in Dauids song, O Lord, thou knowest my Innocencie. There is nothing worse (saith Syrach ) then a couetous man:
when able to bear a part in David song, Oh Lord, thou Knowest my Innocence. There is nothing Worse (Says Sirach) then a covetous man:
c-crq j pc-acp vvi dt n1 p-acp npg1 vvn, uh n1, pns21 vv2 po11 n1. pc-acp vbz pix av-jc (vvz np1) av dt j n1:
(4) sermon (DIV1)
50
Page 10
111
for his Conscience will be corrupted with, Omnia haec dabo, all these will I giue thee.
for his Conscience will be corrupted with, Omnia haec Dabo, all these will I give thee.
c-acp po31 n1 vmb vbi vvn p-acp, fw-la fw-la fw-la, d d vmb pns11 vvi pno21.
(4) sermon (DIV1)
51
Page 10
112
Therefore Dauids petition necessary, Incline my heart O Lord vnto thy testimonies, and not vnto Couetousnesse:
Therefore David petition necessary, Incline my heart Oh Lord unto thy testimonies, and not unto Covetousness:
av npg1 vvb j, vvi po11 n1 uh n1 p-acp po21 n2, cc xx p-acp n1:
(4) sermon (DIV1)
52
Page 10
113
The desire of money is the roote of all euill: Such a couetous Iudge Felix, who did grope for a bribe. The desire of money is the root of all evil: Such a covetous Judge Felix, who did grope for a bribe.
dt n1 pp-f n1 vbz dt n1 pp-f d n-jn: d dt j n1 np1, r-crq vdd vvi p-acp dt n1.
(4) sermon (DIV1)
52
Page 10
114
He who sels Iustice for siluer, sels his Soule to damnation. He who sells justice for silver, sells his Soul to damnation.
pns31 r-crq vvz n1 p-acp n1, vvz po31 n1 p-acp n1.
(4) sermon (DIV1)
52
Page 10
115
It is a clause of a Iudges oath (as I haue heard) when he is promoted to that office, to repeate this diresull imprecation:
It is a clause of a Judges oath (as I have herd) when he is promoted to that office, to repeat this diresull imprecation:
pn31 vbz dt n1 pp-f dt ng1 n1 (c-acp pns11 vhb vvn) c-crq pns31 vbz vvn p-acp d n1, pc-acp vvi d j n1:
(4) sermon (DIV1)
53
Page 10
116
If I doe not Iustice, God blot me out of the Booke of Life: a fearefull oath, if not faithfully performed:If I do not justice, God blot me out of the Book of Life: a fearful oath, if not faithfully performed:
cs pns11 vdb xx n1, np1 vvb pno11 av pp-f dt n1 pp-f n1: dt j n1, cs xx av-j vvn:
(4) sermon (DIV1)
53
Page 10
117
Had they Robes as rich as Salomon, or dominions as large as Alexander, yet if corrupt, they may quake at their doome, to be blotted out of the booke of life: O verbum ipsa gehenna terribilius;
Had they Robes as rich as Solomon, or Dominions as large as Alexander, yet if corrupt, they may quake At their doom, to be blotted out of the book of life: O verbum ipsa gehenna terribilius;
vhd pns32 n2 p-acp j c-acp np1, cc n2 p-acp j c-acp np1, av cs j, pns32 vmb vvi p-acp po32 n1, pc-acp vbi vvn av pp-f dt n1 pp-f n1: fw-la fw-la fw-la fw-la fw-la;
(4) sermon (DIV1)
53
Page 10
118
Chrysost. A word more terrible then hell it selfe:Chrysostom A word more terrible then hell it self:
np1 dt n1 av-dc j cs n1 pn31 n1:
(4) sermon (DIV1)
53
Page 11
119
as Wisedome her selfe, Learne ye that be the Iudges of the earth, the Lord will trie your workes,
as Wisdom her self, Learn you that be the Judges of the earth, the Lord will try your works,
c-acp n1 po31 n1, vvb pn22 cst vbb dt n2 pp-f dt n1, dt n1 vmb vvi po22 n2,
(4) sermon (DIV1)
53
Page 11
120
and search out your Imaginations, and for the mightie abides the sorer Triall. and search out your Imaginations, and for the mighty abides the Sorer Trial.
cc vvi av po22 n2, cc p-acp dt j vvz dt jc n1.
(4) sermon (DIV1)
53
Page 11
121
Therefore Dauid examines all, Are your minds set vpon Righteousnesse, O yee congregation? and doe yee iudge the thing that is right, O yee sonnes of men? Many make their conscience poore, to make their coffers rich:
Therefore David examines all, are your minds Set upon Righteousness, Oh ye congregation? and do ye judge the thing that is right, Oh ye Sons of men? Many make their conscience poor, to make their coffers rich:
av np1 vvz d, vbr po22 n2 vvn p-acp n1, uh pn22 n1? cc vdb pn22 vvi dt n1 cst vbz j-jn, uh pn22 n2 pp-f n2? d vvi po32 n1 j, pc-acp vvi po32 n2 j:
(4) sermon (DIV1)
53
Page 11
122
wee enuie not the grauell which stickes in the throat of the vnconscionable:
we envy not the gravel which sticks in the throat of the unconscionable:
pns12 vvb xx dt n1 r-crq vvz p-acp dt n1 pp-f dt j:
(4) sermon (DIV1)
53
Page 11
123
It is better to be Pauperem pium, quàm prosperum peccatorem, a godly poore man, then an vngodly rich man.
It is better to be Pauperem pium, quàm Prosperum peccatorem, a godly poor man, then an ungodly rich man.
pn31 vbz jc pc-acp vbi fw-la fw-la, fw-la fw-la fw-la, dt j j n1, cs dt j j n1.
(4) sermon (DIV1)
53
Page 11
124
A little that the righteous hath, is better then the riches of the vngodly. And saith Dauid, Ill gotten goods neuer prosper: A little that the righteous hath, is better then the riches of the ungodly. And Says David, Ill got goods never prosper:
dt j cst dt j vhz, vbz jc cs dt n2 pp-f dt j. cc vvz np1, av-jn vvn n2-j av-x vvi:
(4) sermon (DIV1)
53
Page 11
125
and saith Iob, Fire shall deuoure the houses of Bribes.
and Says Job, Fire shall devour the houses of Bribes.
cc vvz np1, n1 vmb vvi dt n2 pp-f n2.
(4) sermon (DIV1)
53
Page 11
126
I haue read, how the Sophy of Persia, being to send a great summe of money for an oblation to Mahomet in Arabia, would send none of his owne coine,
I have read, how the Sophy of Persiam, being to send a great sum of money for an oblation to Mahomet in Arabia, would send none of his own coin,
pns11 vhb vvn, c-crq dt n1 pp-f np1, vbg pc-acp vvi dt j n1 pp-f n1 p-acp dt n1 p-acp np1 p-acp np1, vmd vvi pix pp-f po31 d n1,
(4) sermon (DIV1)
54
Page 11
127
because it was gotten by ill meanes;
Because it was got by ill means;
c-acp pn31 vbds vvn p-acp j-jn n2;
(4) sermon (DIV1)
54
Page 11
128
but exchanged it with Merchants, whose money (he thought) was gotten honestly, and with a good conscience.
but exchanged it with Merchant's, whose money (he Thought) was got honestly, and with a good conscience.
cc-acp vvn pn31 p-acp n2, rg-crq n1 (pns31 vvd) vbds vvn av-j, cc p-acp dt j n1.
(4) sermon (DIV1)
54
Page 11
129
Doe vnbaptized Idolaters know, that vnconscionable offerings are vnwelcome offerings to their false, and fictitious gods? and shall not Christians much more acknowledge, that the true God of heauen & earth loatheth the seruice & sacrifice of vnconscionable sinners? he cries, Depart from me ye workers of iniquitie.
Doe unbaptized Idolaters know, that unconscionable offerings Are unwelcome offerings to their false, and fictitious God's? and shall not Christians much more acknowledge, that the true God of heaven & earth Loathes the service & sacrifice of unconscionable Sinners? he cries, Depart from me you workers of iniquity.
np1 j-vvn n2 vvb, cst j n2 vbr j n2 p-acp po32 j, cc j n2? cc vmb xx np1 av-d av-dc vvi, cst dt j n1 pp-f n1 cc n1 vvz dt n1 cc n1 pp-f j n2? pns31 n2, vvb p-acp pno11 pn22 n2 pp-f n1.
(4) sermon (DIV1)
54
Page 11
130
Many with Demas stoop for gold, & lose the goale;
Many with Demas stoop for gold, & loose the goal;
d p-acp np1 vvb p-acp n1, cc vvi dt n1;
(4) sermon (DIV1)
54
Page 11
131
and What shalit profit a man to win the whole world, & lose his soule?
and What shalit profit a man to win the Whole world, & loose his soul?
cc r-crq vvd vvb dt n1 pc-acp vvi dt j-jn n1, cc vvi po31 n1?
(4) sermon (DIV1)
54
Page 11
132
Quicquid agas, prudenter agas, et respice finem: Remember the end, & you shal neuer do amisse:Quicquid agas, Prudent agas, et respice finem: remember the end, & you shall never do amiss:
fw-la fw-la, jc n1, fw-la fw-la fw-la: vvb dt n1, cc pn22 vmb av-x vdi av:
(4) sermon (DIV1)
55
Page 11
133
wealth is Esaus portion, the fatnesse of the earth shall be thy dwelling place: But God giue thee of the dew of heauen, is Iacobs blessing:
wealth is Esaus portion, the fatness of the earth shall be thy Dwelling place: But God give thee of the due of heaven, is Iacobs blessing:
n1 vbz npg1 n1, dt n1 pp-f dt n1 vmb vbi av vvg n1: cc-acp np1 vvb pno21 pp-f dt n1 pp-f n1, vbz npg1 vvg:
(4) sermon (DIV1)
55
Page 12
134
Gods children say — Non est mertale quod opto:
God's children say — Non est mertale quod opto:
n2 n2 vvb — fw-fr fw-fr fw-la fw-la fw-la:
(4) sermon (DIV1)
55
Page 12
135
If God prosper them with wealth, they praise God, and neuer practise to augment their store by a bad conscience:
If God prosper them with wealth, they praise God, and never practise to augment their store by a bad conscience:
cs np1 vvb pno32 p-acp n1, pns32 vvb np1, cc av-x vvi pc-acp vvi po32 n1 p-acp dt j n1:
(4) sermon (DIV1)
55
Page 12
136
they seeke not to set their nest on high, by making the stone to cry out of the wall,
they seek not to Set their nest on high, by making the stone to cry out of the wall,
pns32 vvb xx pc-acp vvi po32 n1 p-acp j, p-acp vvg dt n1 pc-acp vvi av pp-f dt n1,
(4) sermon (DIV1)
55
Page 12
137
and the beame out of the timber to answer it.
and the beam out of the timber to answer it.
cc dt n1 av pp-f dt n1 pc-acp vvi pn31.
(4) sermon (DIV1)
55
Page 12
138
The Sonne of man, Iudge of quicke and dead, is said to haue Eyes as a flame of fire:
The Son of man, Judge of quick and dead, is said to have Eyes as a flame of fire:
dt n1 pp-f n1, n1 pp-f j cc j, vbz vvn p-acp vhb n2 p-acp dt n1 pp-f n1:
(4) sermon (DIV1)
55
Page 12
139
Eyes to behold sinners, as a flame of fire, to punish for sinne: Testes factorum stare arbitrabere Diuos:
Eyes to behold Sinners, as a flame of fire, to Punish for sin: Testes factorum stare arbitrabere Diuos:
n2 pc-acp vvi n2, c-acp dt n1 pp-f n1, pc-acp vvi p-acp n1: vvz fw-la zz fw-la fw-la:
(4) sermon (DIV1)
55
Page 12
140
All things are naked, and open to his eyes: he behold, all deeds of darkenesse: no curtaines can keepe out the light of his eyes: All things Are naked, and open to his eyes: he behold, all Deeds of darkness: no curtains can keep out the Light of his eyes:
d n2 vbr j, cc vvi p-acp po31 n2: pns31 vvi, d n2 pp-f n1: dx n2 vmb vvi av dt n1 pp-f po31 n2:
(4) sermon (DIV1)
55
Page 12
141
Horace: Noctem peccatis, & fraudibus obijce nubem: No cloud, nor night can dazell Gods eyes:Horace: Noctem peccatis, & fraudibus obijce nubem: No cloud, nor night can dazzle God's eyes:
np1: fw-la fw-la, cc fw-la fw-la fw-la: av-dx n1, ccx n1 vmb vvi npg1 n2:
(4) sermon (DIV1)
55
Page 12
142
He will search Ierusalem with lights, and visit the men frozen in their dregges, and say in their hearts, the Lord will neither doe good, or cuill: He will search Ierusalem with lights, and visit the men frozen in their dregs, and say in their hearts, the Lord will neither do good, or cuill:
pns31 vmb vvi np1 p-acp n2, cc vvi dt n2 vvn p-acp po32 n2, cc vvb p-acp po32 n2, dt n1 vmb av-dx vdb j, cc j:
(4) sermon (DIV1)
56
Page 12
143
O Lord (saith Ieremy ) are not thine eyes vpon the truth? It is a poore comfort, laudari ore alieno, et damnari conscientia sua, to haue the crouches, Oh Lord (Says Ieremy) Are not thine eyes upon the truth? It is a poor Comfort, Laudari over alieno, et damnari conscientia sua, to have the Crouches,
uh n1 (vvz np1) vbr xx po21 n2 p-acp dt n1? pn31 vbz dt j n1, fw-fr n1 fw-la, fw-la fw-la fw-la fw-la, pc-acp vhi dt n2,
(4) sermon (DIV1)
56
Page 12
144
and commendation of the people, and to be condemned in their owne conscience:
and commendation of the people, and to be condemned in their own conscience:
cc n1 pp-f dt n1, cc pc-acp vbi vvn p-acp po32 d n1:
(4) sermon (DIV1)
56
Page 12
145
but a ioy to the soule, if able truly to say with Paul, Men and brethren, I haue in all good Conscience serued God vntill this day.
but a joy to the soul, if able truly to say with Paul, Men and brothers, I have in all good Conscience served God until this day.
cc-acp dt n1 p-acp dt n1, cs j av-j pc-acp vvi p-acp np1, n2 cc n2, pns11 vhb p-acp d j n1 vvn np1 c-acp d n1.
(4) sermon (DIV1)
56
Page 12
146
And as Austen accused by Secundinus, to haue come from the Manichees for hope of preferment, answered;
And as Austen accused by Secundinus, to have come from the manichees for hope of preferment, answered;
cc p-acp np1 vvn p-acp np1, pc-acp vhi vvn p-acp dt n2 p-acp n1 pp-f n1, vvd;
(4) sermon (DIV1)
56
Page 12
147
I esteeme not what Secundinus faith or thinks of me, so long as my conscience accuseth me not before God.
I esteem not what Secundinus faith or thinks of me, so long as my conscience Accuseth me not before God.
pns11 vvb xx r-crq np1 n1 cc vvz pp-f pno11, av av-j c-acp po11 n1 vvz pno11 xx p-acp np1.
(4) sermon (DIV1)
56
Page 12
148
O te miserum! si contemnas hunc testem: Miserable is the man, who contemneth the testimonie of his conscience. Remember S. Iames caueat: O te miserum! si contemnas hunc Testimony: Miserable is the man, who contemneth the testimony of his conscience. remember S. James caveat:
fw-la fw-la fw-la! fw-la fw-la fw-la vvi: j vbz dt n1, r-crq vvz dt n1 pp-f po31 n1. np1 n1 np1 n1:
(4) sermon (DIV1)
56
Page 12
149
Behold, the Iudge stands before the doore: The Iudge before whom all shall stand. Behold, the Judge Stands before the door: The Judge before whom all shall stand.
vvb, dt n1 vvz p-acp dt n1: dt n1 p-acp ro-crq d vmb vvi.
(4) sermon (DIV1)
56
Page 13
150
And to end this, as the Lord to Caine: If thou doe well, shalt thou not be rewarded? But if thou doe ill, sinne lies at the doore; the doore of thy conscience. 4. Propertie: Impartialitas Iustitiae; impartialitie of Iustice.
And to end this, as the Lord to Cain: If thou do well, shalt thou not be rewarded? But if thou do ill, sin lies At the door; the door of thy conscience. 4. Property: Impartialitas Iustitiae; impartiality of Justice
cc pc-acp vvi d, c-acp dt n1 p-acp np1: cs pns21 vdb av, vm2 pns21 xx vbi vvn? p-acp cs pns21 vdb av-jn, n1 vvz p-acp dt n1; dt n1 pp-f po21 n1. crd n1: fw-la fw-la; n1 pp-f n1
(4) sermon (DIV1)
56
Page 13
151
Iustice is the quintessence of the Law, the essentiall propertie of a Iudge: Tandiu Iudex, quamdiu iustus:
justice is the quintessence of the Law, the essential property of a Judge: Tandiu Judge, Quamdiu Justus:
n1 vbz dt n1 pp-f dt n1, dt j n1 pp-f dt n1: vvb np1, fw-la fw-la:
(4) sermon (DIV1)
58
Page 13
152
So long a Iudge, so long as Iust:
So long a Judge, so long as Just:
av av-j dt n1, av av-j c-acp av:
(4) sermon (DIV1)
58
Page 13
153
Nomen ab aequitate sumitur, per iniquitatem amittitur, saith Cassiodorus; A name giuen from equitie, and lost by iniquitie.Nome ab aequitate sumitur, per iniquitatem amittitur, Says Cassiodorus; A name given from equity, and lost by iniquity.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, vvz np1; dt n1 vvn p-acp n1, cc vvn p-acp n1.
(4) sermon (DIV1)
58
Page 13
154
The eyes of Iustice (saith Crisippus ) are pure eyes, and she hath open eares to heare Truth, without a golden eare-picke:
The eyes of justice (Says Crisippus) Are pure eyes, and she hath open ears to hear Truth, without a golden eare-picke:
dt n2 pp-f n1 (vvz np1) vbr j n2, cc pns31 vhz j n2 pc-acp vvi n1, p-acp dt j j:
(4) sermon (DIV1)
58
Page 13
155
The Heathens did dedicate Iustice to the Sun, which goeth immoueable in his circuite, seeing all, and seene of all:
The heathens did dedicate justice to the Sun, which Goes immovable in his circuit, seeing all, and seen of all:
dt n2-jn vdd vvi n1 p-acp dt n1, r-crq vvz j p-acp po31 n1, vvg d, cc vvn pp-f d:
(4) sermon (DIV1)
58
Page 13
156
and The iust (saith our Sauiour) shall shine as the Sunne in the kingdome of their Father.
and The just (Says our Saviour) shall shine as the Sun in the Kingdom of their Father.
cc dt j (vvz po12 n1) vmb vvi p-acp dt n1 p-acp dt n1 pp-f po32 n1.
(4) sermon (DIV1)
58
Page 13
157
Iustice was borne on sound not halting legges:
justice was born on found not halting legs:
n1 vbds vvn p-acp n1 xx vvg n2:
(4) sermon (DIV1)
58
Page 13
158
and earthly Iudges should imitate the Iudge of all, Iustus es Domine, et recta iudtcia tua:
and earthly Judges should imitate the Judge of all, Justus es Domine, et Recta iudtcia tua:
cc j n2 vmd vvi dt n1 pp-f d, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(4) sermon (DIV1)
58
Page 13
159
Righteous art thou, O Lord, and iust are thy iudgements: yea, thinke vpon Ieromes meditation; Surgite mortui, venite ad Iudicium, Arise ye dead, and come vnto Iudgement.
Righteous art thou, Oh Lord, and just Are thy Judgments: yea, think upon Ieromes meditation; Surgite Deads, venite ad Iudicium, Arise you dead, and come unto Judgement.
j n1 pns21, uh n1, cc j vbr po21 n2: uh, vvb p-acp npg1 n1; fw-la fw-la, fw-la fw-la fw-la, vvb pn22 j, cc vvb p-acp n1.
(4) sermon (DIV1)
58
Page 13
160
To remember Dauids saying, Doubtlesse there is a God, that iudgeth the Earth: a Iudge aboue, to iudge Iudges, and all below:
To Remember David saying, Doubtless there is a God, that Judgeth the Earth: a Judge above, to judge Judges, and all below:
p-acp vvi npg1 vvg, av-j a-acp vbz dt n1, cst vvz dt n1: dt n1 a-acp, pc-acp vvi n2, cc d a-acp:
(4) sermon (DIV1)
58
Page 13
161
Quid faciet Agnus, vbi aries tremit, Oregor: Quid faciet Agnus, vbi aries tremit, Oregor:
fw-la fw-la np1, fw-la fw-fr fw-la, np1:
(4) sermon (DIV1)
58
Page 13
162
The Kings of the earth, great men, mighty men, rich men, are afraid of the Iudge that sits vpon the Throne.
The Kings of the earth, great men, mighty men, rich men, Are afraid of the Judge that sits upon the Throne.
dt n2 pp-f dt n1, j n2, j n2, j n2, vbr j pp-f dt n1 cst vvz p-acp dt n1.
(4) sermon (DIV1)
58
Page 13
163
All the Gods (as Homer faines) could not warde a blow of Iupiters hand:
All the God's (as Homer feigns) could not ward a blow of Iupiters hand:
av-d dt n2 (c-acp np1 vvz) vmd xx vvi dt n1 pp-f npg1 n1:
(4) sermon (DIV1)
58
Page 14
164
If God be angrie with you, I may say to you, as God to Abimelech, Thou art but a dead man.
If God be angry with you, I may say to you, as God to Abimelech, Thou art but a dead man.
cs np1 vbb j p-acp pn22, pns11 vmb vvi p-acp pn22, c-acp np1 p-acp np1, pns21 vb2r p-acp dt j n1.
(4) sermon (DIV1)
58
Page 14
165
Kisse the Sonne, lest hee be angry, &c. as it followes in this Psalme: Iniustice is a sinne, as red as scarlet;Kiss the Son, lest he be angry, etc. as it follows in this Psalm: Injustice is a sin, as read as scarlet;
vvb dt n1, cs pns31 vbb j, av c-acp pn31 vvz p-acp d n1: n1 vbz dt n1, c-acp j-jn c-acp n-jn;
(4) sermon (DIV1)
58
Page 14
166
like Seianus horse, to breake his Masters necke: Factores legis nonessent fractores; Magistrates for Iustice, should not be ministers of iniustice.
like Seianus horse, to break his Masters neck: Factors Legis nonessent fractores; Magistrates for justice, should not be Ministers of injustice.
j np1 n1, pc-acp vvi po31 ng1 n1: n2 fw-la n-jn n2; n2 p-acp n1, vmd xx vbi n2 pp-f n1.
(4) sermon (DIV1)
58
Page 14
167
Two Vipers seeke to leape vpon the hand of Iustice. Bribery: Partialitie.
Two Vipers seek to leap upon the hand of Justice Bribery: Partiality.
crd n2 vvb p-acp n1 p-acp dt n1 pp-f n1 n1: n1.
(4) sermon (DIV1)
59
Page 14
168
Let Benchers say to Bribers with Peter, Thy money perish with thee. Or as said Eliza to Gehasi, Is this a time to take money? Indeed Salomon saith, Wealth makes many friends. And the Greekes haue a Prouerb, Fight with siluer launces, and you cannot faile of victory.
Let Benchers say to Bribers with Peter, Thy money perish with thee. Or as said Eliza to Gehazi, Is this a time to take money? Indeed Solomon Says, Wealth makes many Friends. And the Greeks have a Proverb, Fight with silver lances, and you cannot fail of victory.
vvb n2 vvi p-acp np1 p-acp np1, po21 n1 vvi p-acp pno21. cc p-acp j-vvn np1 p-acp fw-la, vbz d dt n1 pc-acp vvi n1? av np1 vvz, n1 vvz d n2. cc dt njp2 vhb dt n1, vvb p-acp n1 n2, cc pn22 vmbx vvi pp-f n1.
(4) sermon (DIV1)
60
Page 14
169
The French vse a by-word, Siluer doth all. It was the Lords complaint, Ye heads, Iudge for rewards:
The French use a Byword, Silver does all. It was the lords complaint, You Heads, Judge for rewards:
dt jp n1 dt n1, n1 vdz d. pn31 vbds dt n2 n1, pn22 n2, n1 p-acp n2:
(4) sermon (DIV1)
60
Page 14
170
The Lord looked for iudgement, and behold oppression, &c. Woe vnto them, who decree wicked decrees, to keepe back the poore from Iudgement. The Lord looked for judgement, and behold oppression, etc. Woe unto them, who Decree wicked decrees, to keep back the poor from Judgement.
dt n1 vvd p-acp n1, cc vvb n1, av n1 p-acp pno32, r-crq n1 j n2, pc-acp vvi av dt j p-acp n1.
(4) sermon (DIV1)
60
Page 14
171
The Tole-money the Emperour Vespasian raised from his Subiects vrine, gaue occasion to this speech, Bonus odor lucri exre qualibet:
The Tole-money the Emperor Vespasian raised from his Subjects urine, gave occasion to this speech, Bonus odour lucri exre qualibet:
dt n1 dt n1 np1 vvn p-acp po31 n2-jn n1, vvd n1 p-acp d n1, fw-la n1 fw-la fw-la fw-la:
(4) sermon (DIV1)
61
Page 14
172
The smell of gaine is good from any thing: this corrupt gaine breedes the Apoplexies, and Lethargies of the Bench. Truth should not be buried in a bagge.
The smell of gain is good from any thing: this corrupt gain breeds the Apoplexies, and Lethargies of the Bench. Truth should not be buried in a bag.
dt n1 pp-f n1 vbz j p-acp d n1: d j n1 vvz dt n2, cc n2 pp-f dt n1 n1 vmd xx vbi vvn p-acp dt n1.
(4) sermon (DIV1)
61
Page 14
173
To such as sell, or smother Truth, I say with Iob, Their iniquitie is sealed vp as in a bagge.
To such as fell, or smother Truth, I say with Job, Their iniquity is sealed up as in a bag.
p-acp d c-acp vvb, cc vvi n1, pns11 vvb p-acp np1, po32 n1 vbz vvn a-acp c-acp p-acp dt n1.
(4) sermon (DIV1)
62
Page 14
174
Buy truth (saith Salomon ) but sell it not: Estote amatores, non mercatores Iustitiae: Be Magistrates not Merchants of Iustice. 2. Partialitie. Buy truth (Says Solomon) but fell it not: Estote Amateurs, non mercatores Iustitiae: Be Magistrates not Merchant's of Justice 2. Partiality.
vvb n1 (vvz np1) p-acp vvi pn31 xx: fw-la n2, fw-fr n2 fw-la: vbb n2 xx n2 pp-f n1 crd n1.
(4) sermon (DIV1)
62
Page 14
175
Iudges are the kingdomes Rods, to scourge the great offendors, as well as the small: not like Saul, to spare Agag, and the fat cattle:
Judges Are the kingdoms Rods, to scourge the great offenders, as well as the small: not like Saul, to spare Agag, and the fat cattle:
n2 vbr dt ng1 n2, pc-acp vvi dt j n2, c-acp av c-acp dt j: xx av-j np1, pc-acp vvi np1, cc dt j n2:
(4) sermon (DIV1)
64
Page 15
176
Exuit personam Iudicis, qui amici induit He puts off the person of a Iudge, who puts on the person of a friend.Exhale Personam Judges, qui Friends induit He puts off the person of a Judge, who puts on the person of a friend.
vvb fw-la np1, fw-la fw-la n1 pns31 vvz a-acp dt n1 pp-f dt n1, r-crq vvz p-acp dt n1 pp-f dt n1.
(4) sermon (DIV1)
64
Page 15
177
A Iudge should not fauour great men, or frowne on poore men: Dat veniam coruis, vexat censura columbas:
A Judge should not favour great men, or frown on poor men: That veniam coruis, vexat Censure columbas:
dt n1 vmd xx vvi j n2, cc vvi p-acp j n2: d fw-la fw-la, fw-la fw-es n1:
(4) sermon (DIV1)
64
Page 15
178
As Iuuenal said of his time: I haue read in a booke called Paenitentiarius Asin•, this Fable:
As Juvenal said of his time: I have read in a book called Paenitentiarius Asin•, this Fable:
c-acp np1 vvd pp-f po31 n1: pns11 vhb vvn p-acp dt n1 vvn np1 np1, d n1:
(4) sermon (DIV1)
64
Page 15
179
That the Wolfe, Fox and Asse came together to shrift to do penance; the Wolfe confessed, & the Fox dismissed:
That the Wolf, Fox and Ass Come together to shrift to do penance; the Wolf confessed, & the Fox dismissed:
cst dt n1, n1 cc n1 vvd av p-acp n1 pc-acp vdi n1; dt n1 vvd, cc dt n1 vvd:
(4) sermon (DIV1)
65
Page 15
180
the Fox did likewise, and was absolued: But the Asse confessed, and his fault was this;
the Fox did likewise, and was absolved: But the Ass confessed, and his fault was this;
dt n1 vdd av, cc vbds vvn: cc-acp dt n1 vvd, cc po31 n1 vbds d;
(4) sermon (DIV1)
65
Page 15
181
that being hungry, he tooke one straw out of the sheaf of a poore Pilgrime trauelling to Rome:
that being hungry, he took one straw out of the sheaf of a poor Pilgrim travelling to Room:
cst vbg j, pns31 vvd crd n1 av pp-f dt n1 pp-f dt j n1 vvg pc-acp vvi:
(4) sermon (DIV1)
65
Page 15
182
for it he was seuerely punished, the Wolfe & Fox deuoures him, and make a great matter of it: they comment vpon it thus:
for it he was severely punished, the Wolf & Fox devours him, and make a great matter of it: they comment upon it thus:
c-acp pn31 pns31 vbds av-j vvn, dt n1 cc n1 vvz pno31, cc vvi dt j n1 pp-f pn31: pns32 vvb p-acp pn31 av:
(4) sermon (DIV1)
65
Page 15
183
Immensum Scelus est iniuria, quam peregrino Fecisti, stramen surripiendo sibi. A great offence it was, to picke a straw From Pilgrims sheafe: we execute the Law.Immensum Scelus est Iniuria, quam Pilgrim Fecisti, stramen surripiendo sibi. A great offence it was, to pick a straw From Pilgrim's sheaf: we execute the Law.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. dt j n1 pn31 vbds, pc-acp vvi dt n1 p-acp ng1 n1: pns12 vvb dt n1.
(4) sermon (DIV1)
65
Page 15
184
By the Wolfe there, is meant the Pope, by the Foxe his Priests, by the Asse the simple Laitie, who shal pay well for their penance:
By the Wolf there, is meant the Pope, by the Fox his Priests, by the Ass the simple Laity, who shall pay well for their penance:
p-acp dt n1 a-acp, vbz vvn dt n1, p-acp dt n1 po31 n2, p-acp dt n1 dt j np1, r-crq vmb vvi av p-acp po32 n1:
(4) sermon (DIV1)
66
Page 15
185
So where Pilate is Iudge, Barrabas shall be loosed and Christ condemned:
So where Pilate is Judge, Barabbas shall be loosed and christ condemned:
av c-crq np1 vbz n1, np1 vmb vbi vvn cc np1 vvn:
(4) sermon (DIV1)
66
Page 15
186
This partialitie in Iustices made Solon and Anacharsis compare Lawes, Aranearum telis, to the cob-webs, which catch small flies, when great ones escape:
This partiality in Justices made Solon and Anacharsis compare Laws, Aranearum telis, to the cobwebs, which catch small flies, when great ones escape:
d n1 p-acp n2 vvn np1 cc npg1 vvb n2, fw-la fw-la, p-acp dt n2, r-crq vvb j n2, c-crq j pi2 vvi:
(4) sermon (DIV1)
66
Page 15
187
but want of equall Iustice bringeth woes to Cōmō wealths.
but want of equal justice brings woes to Common wealths.
cc-acp vvb pp-f j-jn n1 vvz n2 p-acp j n2.
(4) sermon (DIV1)
66
Page 15
188
Demosthenes being asked what preserued Athens so long, and made their Princes so famous, answered, the Citizens delight in peace, the Orators are learned, the Common people fearefull to transgresse Lawes,Demosthenes being asked what preserved Athens so long, and made their Princes so famous, answered, the Citizens delight in peace, the Orators Are learned, the Common people fearful to transgress Laws,
npg1 vbg vvn r-crq vvd np1 av av-j, cc vvd po32 n2 av j, vvd, dt n2 vvb p-acp n1, dt n2 vbr j, dt j n1 j pc-acp vvi n2,
(4) sermon (DIV1)
66
Page 16
189
and the Magistrates delight in doing Iustice. We read that Cambyses flaied vniust Sysamnes for his briberie and partialitie,
and the Magistrates delight in doing Justice We read that Cambyses flayed unjust Sysamnes for his bribery and partiality,
cc dt n2 vvb p-acp vdg n1 pns12 vvb cst npg1 vvn j np1 p-acp po31 n1 cc n1,
(4) sermon (DIV1)
66
Page 16
190
and of his skin made a cushion for all succeeding Iudges to lean and look on:
and of his skin made a cushion for all succeeding Judges to lean and look on:
cc pp-f po31 n1 vvd dt n1 p-acp d j-vvg n2 pc-acp vvi cc vvi a-acp:
(4) sermon (DIV1)
66
Page 16
191
Let this be the resolution of a Magistrate, Fiat Iustitia, aut ruet coelum: Let Iustice preuaile in the sight of men and Angels.
Let this be the resolution of a Magistrate, Fiat Iustitia, Or ruet coelum: Let justice prevail in the sighed of men and Angels.
vvb d vbi dt n1 pp-f dt n1, zz fw-la, fw-la vvi fw-la: vvb n1 vvi p-acp dt n1 pp-f n2 cc n2.
(4) sermon (DIV1)
66
Page 16
192
Take away Iustice, and the world is not NONLATINALPHABET, but Chaos, not a place of comelinesse, but of confusion.
Take away justice, and the world is not, but Chaos, not a place of comeliness, but of confusion.
vvb av n1, cc dt n1 vbz xx, cc-acp n1, xx dt n1 pp-f n1, cc-acp pp-f n1.
(4) sermon (DIV1)
67
Page 16
193
Yet as there is a punishing Iustice, so there is a sparing Mercie: and as our dread Soueraigne saith, no Iustice can be without Mercy:
Yet as there is a punishing justice, so there is a sparing Mercy: and as our dread Sovereign Says, no justice can be without Mercy:
av c-acp pc-acp vbz dt j-vvg n1, av pc-acp vbz dt j-vvg n1: cc c-acp po12 n1 n-jn vvz, dx n1 vmb vbi p-acp n1:
(4) sermon (DIV1)
67
Page 16
194
Nimia Iustitia incurrit peccatum: Aug. Extremitie of Iustice iniury: Draco's lawes all bloudy, and therefore barbarous. nimia Iustitia incurrit peccatum: Aug. Extremity of justice injury: Draco's laws all bloody, and Therefore barbarous.
np1 fw-la n1 fw-la: np1 n1 pp-f ng1 n1: npg1 n2 d j, cc av j.
(4) sermon (DIV1)
67
Page 16
195
It is reported of Bias, an old Iudge of Greece, that he neuer condemned any but with teares: Verè amat, qui miserum amat;
It is reported of Bias, an old Judge of Greece, that he never condemned any but with tears: Vere amat, qui miserum amat;
pn31 vbz vvn pp-f n1, dt j n1 pp-f np1, cst pns31 av-x vvd d cc-acp p-acp n2: vvb fw-la, fw-la fw-la fw-la;
(4) sermon (DIV1)
67
Page 16
196
He loues a man truly, who loues a man in calamitie: It was Claudians counsell to Honorius; miseris misereri, to pitie the distressed:
He loves a man truly, who loves a man in calamity: It was Claudians counsel to Honorius; miseris misereri, to pity the distressed:
pns31 vvz dt n1 av-j, r-crq vvz dt n1 p-acp n1: pn31 vbds njp2 vvi p-acp np1; fw-la fw-la, pc-acp vvi dt j-vvn:
(4) sermon (DIV1)
67
Page 16
197
and Mercy did eternize Caesar; of whom the Poet: Est piger ad paenas princeps ad praemia velox, Quique dolet, quoties cogitur esse ferox:
and Mercy did eternise Caesar; of whom the Poet: Est piger ad Penalty princeps ad praemia Swift, Quique Dolet, How often cogitur esse ferox:
cc n1 vdd vvi np1; pp-f ro-crq dt n1: fw-la fw-la fw-la n2 fw-la fw-la fw-la fw-la, np1 n1, n2 fw-la fw-la fw-la:
(4) sermon (DIV1)
67
Page 16
198
A Prince to punish slow, and swift to giue, And when he must be cruell, did much grieue.
A Prince to Punish slow, and swift to give, And when he must be cruel, did much grieve.
dt n1 pc-acp vvi j, cc j pc-acp vvi, cc c-crq pns31 vmb vbi j, vdd av-d vvi.
(4) sermon (DIV1)
67
Page 16
199
Mitigat Iudicem pudor, et paenitentia reorum: Mitigate judge pudor, et Penitence Reorum:
vvb fw-la fw-la, fw-la fw-la fw-la:
(4) sermon (DIV1)
67
Page 16
200
Ambr. Let the sorrowes of sinners, where is hope of amendment, mitigate the rigour of Iustice. Seueritas quasi saeua veritas: Seueritie hath too sharpe an edge,Ambrose Let the sorrows of Sinners, where is hope of amendment, mitigate the rigour of Justice Seueritas quasi saeua veritas: Severity hath too sharp an edge,
np1 vvb dt n2 pp-f n2, q-crq vbz n1 pp-f n1, vvb dt n1 pp-f n1 fw-la fw-la fw-la fw-la: n1 vhz av j dt n1,
(4) sermon (DIV1)
67
Page 16
201
and is too quicke a Surgeon: Deus praecipit charitatem, diabolus crudelitatem; God commands Charitie, the diuell commends crueltie:
and is too quick a Surgeon: Deus praecipit charitatem, diabolus crudelitatem; God commands Charity, the Devil commends cruelty:
cc vbz av j dt n1: fw-la fw-la fw-la, fw-la fw-la; np1 vvz n1, dt n1 vvz n1:
(4) sermon (DIV1)
67
Page 16
202
Austens counsell excellent, Sic vi gilet tolerantia, vt non dormiat disciplina; Let Mercy so wake, that Iustice may not sleepe.Austen's counsel excellent, Sic vi gilet tolerantia, vt non dormiat Discipline; Let Mercy so wake, that justice may not sleep.
vvz vvi j, fw-la fw-la n1 fw-la, fw-la fw-fr fw-la fw-la; vvb n1 av vvi, cst n1 vmb xx vvi.
(4) sermon (DIV1)
67
Page 17
203
In one word, Diligite homines, interficite errores; Loue the men, but punish their misdemeanours:
In one word, Diligite homines, interficite Errors; Love the men, but Punish their misdemeanours:
p-acp crd n1, fw-la fw-la, fw-la fw-la; n1 dt n2, cc-acp vvb po32 n2:
(4) sermon (DIV1)
67
Page 17
204
so shall you rightly imitate the Iudge of all, who hath Mercy for the penitent, Iustice for the obstinate and disobedient. 5: Propertie: Aequitas Sententiae; Equitie of Sentence.
so shall you rightly imitate the Judge of all, who hath Mercy for the penitent, justice for the obstinate and disobedient. 5: Property: Aequitas Sententiae; Equity of Sentence.
av vmb pn22 av-jn vvi dt n1 pp-f d, r-crq vhz n1 p-acp dt j-jn, n1 p-acp dt j cc j. crd: n1: fw-la fw-la; n1 pp-f n1.
(4) sermon (DIV1)
67
Page 17
205
The Law iudges no man before it heare him, and know what he hath done, said Nichodemus. Iudicis non est, sine accusatore damnare:
The Law judges no man before it hear him, and know what he hath done, said Nicodemus. Judges non est, sine accusatore damnare:
dt n1 n2 dx n1 p-acp pn31 vvb pno31, cc vvb r-crq pns31 vhz vdn, vvd np1. np1 fw-fr fw-la, fw-la fw-la fw-la:
(4) sermon (DIV1)
69
Page 17
206
Ambr. It is not the part of a Iudge to condemne without an accuser: as Christ said to that Adulteresse;Ambrose It is not the part of a Judge to condemn without an accuser: as christ said to that Adulteress;
np1 pn31 vbz xx dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1: c-acp np1 vvd p-acp d n1;
(4) sermon (DIV1)
69
Page 17
207
Woman, where are thy accusers? Equall Sentence must haue sufficient Testimonie, and be agreeable to the merits of the cause and crime. Woman, where Are thy accusers? Equal Sentence must have sufficient Testimony, and be agreeable to the merits of the cause and crime.
n1, q-crq vbr po21 n2? j-jn n1 vmb vhi j n1, cc vbi j p-acp dt n2 pp-f dt n1 cc n1.
(4) sermon (DIV1)
69
Page 17
208
It is the Lords Commandement, Ye shall not doe vniustly in iudgement. The Thebans painted the pictures of Iudges blind, not to see friends, or malice foes:
It is the lords Commandment, You shall not do unjustly in judgement. The Thebans painted the pictures of Judges blind, not to see Friends, or malice foes:
pn31 vbz dt ng1 n1, pn22 vmb xx vdi av-j p-acp n1. dt njp2 vvd dt n2 pp-f n2 j, xx pc-acp vvi n2, cc n1 n2:
(4) sermon (DIV1)
69
Page 17
209
and without hands, not to feele bribes. Indeed the Lord complaines, They oppresse the poore in the gate from their right.
and without hands, not to feel Bribes. Indeed the Lord complains, They oppress the poor in the gate from their right.
cc p-acp n2, xx pc-acp vvi n2. np1 dt n1 vvz, pns32 vvb dt j p-acp dt n1 p-acp po32 n-jn.
(4) sermon (DIV1)
70
Page 17
210
I haue read, that Archbishop Baldwin boasted, that he neuer did eate flesh at any time, to whom a poore widdow replied, yes (saith she) you haue eate vp my flesh;
I have read, that Archbishop Baldwin boasted, that he never did eat Flesh At any time, to whom a poor widow replied, yes (Says she) you have eat up my Flesh;
pns11 vhb vvn, cst n1 np1 vvd, cst pns31 av-x vdd vvi n1 p-acp d n1, p-acp ro-crq dt j n1 vvd, uh (vvz pns31) pn22 vhb vvn a-acp po11 n1;
(4) sermon (DIV1)
70
Page 17
211
being demanded how, she answers, by taking away her Cow contrary to all equitie and Iustice. Doe not the workers of iniquitie know, that they eate vp my people like bread:
being demanded how, she answers, by taking away her Cow contrary to all equity and Justice Do not the workers of iniquity know, that they eat up my people like bred:
vbg vvn c-crq, pns31 vvz, p-acp vvg av po31 n1 j-jn p-acp d n1 cc n1 vdb xx dt n2 pp-f n1 vvb, cst pns32 vvb a-acp po11 n1 av-j n1:
(4) sermon (DIV1)
70
Page 17
212
Therfore the Lord often proclaims by his Prophets this Commandement to great men, & Iudges, Seeke Iudgement, relieue the oppressed, cōfort the fatherlesse, & defend the widowes.
Therefore the Lord often proclaims by his prophets this Commandment to great men, & Judges, Seek Judgement, relieve the oppressed, Comfort the fatherless, & defend the Widows.
av dt n1 av vvz p-acp po31 n2 d n1 p-acp j n2, cc n2, vvb n1, vvi dt j-vvn, vvb dt j, cc vvi dt n2.
(4) sermon (DIV1)
70
Page 17
213
Their Motto may be that which was Hadrians symbol, Non mihi, sed populo: Not borne for themselues, but others.
Their Motto may be that which was Hadrians symbol, Non mihi, sed populo: Not born for themselves, but Others.
po32 n1 vmb vbi d r-crq vbds njp2 n1, fw-fr fw-la, fw-la fw-la: xx vvn p-acp px32, cc-acp n2-jn.
(4) sermon (DIV1)
70
Page 17
214
To end this with the Lords Counsell to the king Zedechiah Execute Iudgement, and righteousnesse, deburr the oppressed from the hand of the oppressour, vex not the stranger, the fatherlesse nor widow, doe no violeuce, nor shed innocent bloud.
To end this with the lords Counsel to the King Zedekiah Execute Judgement, and righteousness, deburr the oppressed from the hand of the oppressor, vex not the stranger, the fatherless nor widow, do no violeuce, nor shed innocent blood.
p-acp n1 d p-acp dt n2 n1 p-acp dt n1 np1 vvb n1, cc n1, n1 dt j-vvn p-acp dt n1 pp-f dt n1, vvb xx dt n1, dt j ccx n1, vdb dx n1, ccx vvd j-jn n1.
(4) sermon (DIV1)
70
Page 18
215
Thus I haue a little touched the office and dutie of the Iudges of the earth, their peculiar properties;
Thus I have a little touched the office and duty of the Judges of the earth, their peculiar properties;
av pns11 vhb dt j vvd dt n1 cc n1 pp-f dt n2 pp-f dt n1, po32 j n2;
(4) sermon (DIV1)
71
Page 18
216
wherein I may be said to me, as Sheba to Salomon: Lo, the one halfe thou hast not told vs. I confesse I haue no skill in the politickes, I only doe remember the Ethicks, to shew what is good,
wherein I may be said to me, as Sheba to Solomon: Lo, the one half thou hast not told us I confess I have no skill in the politics, I only do Remember the Ethics, to show what is good,
c-crq pns11 vmb vbi vvn p-acp pno11, c-acp np1 p-acp np1: uh, dt crd n-jn pns21 vh2 xx vvn pno12 pns11 vvb pns11 vhb dx n1 p-acp dt n2-j, pns11 av-j vdb vvi dt n2, pc-acp vvi r-crq vbz j,
(4) sermon (DIV1)
71
Page 18
217
and what the Lord doth require of you; Surely to doe iustly, to loue mercy, to humble your selues, to walke with God: as the Lord by Micah.
and what the Lord does require of you; Surely to do justly, to love mercy, to humble your selves, to walk with God: as the Lord by micah.
cc q-crq dt n1 vdz vvi pp-f pn22; av-j pc-acp vdi av-j, pc-acp vvi n1, pc-acp vvi po22 n2, pc-acp vvi p-acp np1: c-acp dt n1 p-acp np1.
(4) sermon (DIV1)
71
Page 18
218
And now as Ioabs men, who did follow the chase vpon Abners hoast, when they came to the place, where Asail lay dead, there made a stand in wonder and pitie;
And now as Ioabs men, who did follow the chase upon Abners host, when they Come to the place, where Asail lay dead, there made a stand in wonder and pity;
cc av c-acp npg1 n2, r-crq vdd vvi dt n1 p-acp n2 n1, c-crq pns32 vvd p-acp dt n1, c-crq vvb vvb j, a-acp vvd dt n1 p-acp n1 cc n1;
(4) sermon (DIV1)
72
Page 18
219
thinking how so braue a man came to so bloudy a death:
thinking how so brave a man Come to so bloody a death:
vvg c-crq av j dt n1 vvd p-acp av j dt n1:
(4) sermon (DIV1)
72
Page 18
220
So here I will make a little pause, and stand and ouer-looke a while these fore-named properties of faithfull Iudges, and worthy Magistrates.
So Here I will make a little pause, and stand and overlook a while these forenamed properties of faithful Judges, and worthy Magistrates.
av av pns11 vmb vvi dt j n1, cc vvi cc vvi dt n1 d j n2 pp-f j n2, cc j n2.
(4) sermon (DIV1)
72
Page 18
221
To be wise, learned, men of good courage, of good conscience, vnpartiall in Iustice, and vpright in Sentence:
To be wise, learned, men of good courage, of good conscience, unpartial in justice, and upright in Sentence:
pc-acp vbi j, j, n2 pp-f j n1, pp-f j n1, j p-acp n1, cc av-j p-acp n1:
(4) sermon (DIV1)
72
Page 18
222
These ornaments ennoble Iudges, more then their Robes, wherewith a lorned; or their troupes, wherewith attended:
These Ornament ennoble Judges, more then their Robes, wherewith a lorned; or their troops, wherewith attended:
d n2 vvi n2, av-dc cs po32 n2, c-crq dt j; cc po32 n2, c-crq vvn:
(4) sermon (DIV1)
72
Page 18
223
And these properties (Right Honourable) are your ornaments, who may say of them,
And these properties (Right Honourable) Are your Ornament, who may say of them,
cc d n2 (j-jn j) vbr po22 n2, r-crq vmb vvi pp-f pno32,
(4) sermon (DIV1)
72
Page 18
224
as Cornelia did (to a certaine woman of Campania, boasting of her brauery) of her sons the Gracchi;
as Cornelia did (to a certain woman of Campania, boasting of her bravery) of her Sons the Gracchi;
c-acp np1 vdd (p-acp dt j n1 pp-f np1, vvg pp-f po31 n1) pp-f po31 n2 dt np2;
(4) sermon (DIV1)
72
Page 18
225
Et haec sunt ornamenta mea, these Sonnes are my ornaments:Et haec sunt Ornamenta mea, these Sons Are my Ornament:
fw-la fw-la fw-la fw-la fw-la, d n2 vbr po11 n2:
(4) sermon (DIV1)
72
Page 18
226
So you are wise, learned, of courage, of good conscience, vpright, and equall in Iustice. These things afford our Countrie comfort, that now you come with Alexanders sword to cut a sunder the knot of sin,
So you Are wise, learned, of courage, of good conscience, upright, and equal in Justice These things afford our Country Comfort, that now you come with Alexanders sword to Cut a sunder the knot of since,
av pn22 vbr j, j, pp-f n1, pp-f j n1, av-j, cc j-jn p-acp n1 np1 n2 vvb po12 n1 n1, cst av pn22 vvb p-acp npg1 n1 pc-acp vvi dt av dt n1 pp-f n1,
(4) sermon (DIV1)
72
Page 19
227
and sinners, which swarme in euery place: It were enuious, yea infinite to arraigne the seuerall sinnes of this Age:
and Sinners, which swarm in every place: It were envious, yea infinite to arraign the several Sins of this Age:
cc n2, r-crq n1 p-acp d n1: pn31 vbdr j, uh j pc-acp vvi dt j n2 pp-f d n1:
(4) sermon (DIV1)
72
Page 19
228
Let me name but three wormes, which gnaw the belly and bowels of the Common-wealth: The Slow-worme, the Glow-worme, and the Wild-worme:
Let me name but three worms, which gnaw the belly and bowels of the Commonwealth: The Slowworm, the Glowworm, and the Wild-worm:
vvb pno11 vvi cc-acp crd n2, r-crq vvb dt n1 cc n2 pp-f dt n1: dt n1, dt n1, cc dt n1:
(4) sermon (DIV1)
72
Page 19
229
wormes worthy to be crushed with the sword of Iustice. The Slow-worme, Drunkennesse, Idlenesse; swift to the Alchouse, but slow from it:
worms worthy to be crushed with the sword of Justice The Slowworm, drunkenness, Idleness; swift to the Alcohol house, but slow from it:
n2 j pc-acp vbi vvn p-acp dt n1 pp-f n1 dt n1, n1, n1; j p-acp dt n1, cc-acp j p-acp pn31:
(4) sermon (DIV1)
72
Page 19
230
they runne to it, but reele from it: Multa pocula, multi morbi; Many cups breed many corruptions.
they run to it, but reel from it: Multa pocula, multi Morbi; Many cups breed many corruptions.
pns32 vvb p-acp pn31, cc-acp vvi p-acp pn31: fw-la fw-la, fw-la fw-la; d n2 vvi d n2.
(4) sermon (DIV1)
73
Page 19
231
These drunken drones dote on the two daughters of the horse-leach, which sucke out all their thrift;
These drunken drones dote on the two daughters of the horseleech, which suck out all their thrift;
np1 j n2 vvb p-acp dt crd n2 pp-f dt n1, r-crq n1 av d po32 n1;
(4) sermon (DIV1)
73
Page 19
232
the Flemish hop, the Indian weede. These Alehouses, which nourish them, begin like Hydras heads to multiply;
the Flemish hop, the Indian weed. These Alehouses, which nourish them, begin like Hydras Heads to multiply;
dt jp vvi, dt jp n1. np1 n2, r-crq vvb pno32, vvb av-j npg1 n2 pc-acp vvi;
(4) sermon (DIV1)
73
Page 19
233
and there these Maltwormes make their nest, saying of the Taphouse, as Peter of Tabor, Bonum est esse hic: It is good for vs to be here: Vbi nec deus, nec daemon;
and there these Maltworms make their nest, saying of the Taphouse, as Peter of Tabor, Bonum est esse hic: It is good for us to be Here: Vbi nec deus, nec daemon;
cc a-acp d n2 vvb po32 n1, vvg pp-f dt n1, c-acp np1 pp-f n1, fw-la fw-la fw-la fw-la: pn31 vbz j p-acp pno12 pc-acp vbi av: fw-la fw-la fw-la, fw-la n1;
(4) sermon (DIV1)
73
Page 19
234
Where they thinke both God and the deuill are a sleepe. Thus they wast their daies, their health, their wealth, abuse the creatures, profane Gods name:
Where they think both God and the Devil Are a sleep. Thus they wast their days, their health, their wealth, abuse the creatures, profane God's name:
c-crq pns32 vvb d n1 cc dt n1 vbr dt n1. av pns32 vvb po32 n2, po32 n1, po32 n1, vvb dt n2, j ng1 n1:
(4) sermon (DIV1)
73
Page 19
235
Loue the Tauerne better then the Tabernacle.
Love the Tavern better then the Tabernacle.
vvb dt n1 av-jc cs dt n1.
(4) sermon (DIV1)
73
Page 19
236
It were to be wished, these common Drunkards might stand forth at the barre, and be punished as the Samians did their captiues, brand them with the figure of an Oule, ashamed of the light who liue out their daies in louing the workes of darknesse. The Glow-worme, Cozenage, Cheating;
It were to be wished, these Common Drunkards might stand forth At the bar, and be punished as the Samians did their captives, brand them with the figure of an Oule, ashamed of the Light who live out their days in loving the works of darkness. The Glowworm, Cozenage, Cheating;
pn31 vbdr pc-acp vbi vvn, d j n2 vmd vvi av p-acp dt n1, cc vbi vvn p-acp dt njp2 vdd po32 n2-jn, vvb pno32 p-acp dt n1 pp-f dt n1, j pp-f dt n1 r-crq vvb av po32 n2 p-acp vvg dt n2 pp-f n1. dt n1, n1, vvg;
(4) sermon (DIV1)
73
Page 19
237
the shops of Cities full of these Glow-wormes: and yet there is another Glow-worme;
the shops of Cities full of these Glowworms: and yet there is Another Glowworm;
dt n2 pp-f n2 j pp-f d n2: cc av pc-acp vbz j-jn n1;
(4) sermon (DIV1)
74
Page 19
238
Popery is a Glow-worme, and can cozen the Law, and come with their Statute-legs once a moneth to the Church;
Popery is a Glowworm, and can cozen the Law, and come with their Statute-legs once a Monn to the Church;
n1 vbz dt n1, cc vmb vvi dt n1, cc vvb p-acp po32 n2 a-acp dt n1 p-acp dt n1;
(4) sermon (DIV1)
74
Page 20
239
Lunae vituli, Moone-Calues, whose religion is mutable like the Moone; caried like the Creeple to the Temple, vpon the crutches of Law or custome: Lunae Calfs, Moone-Calues, whose Religion is mutable like the Moon; carried like the Creeple to the Temple, upon the crutches of Law or custom:
np1 fw-la, n2, rg-crq n1 vbz j av-j dt n1; vvd av-j dt n1 p-acp dt n1, p-acp dt n2 pp-f n1 cc n1:
(4) sermon (DIV1)
74
Page 20
240
or come a little before the Assises, more for feare of Law, then loue to God. Let such remember Austens counsell;
or come a little before the Assizes, more for Fear of Law, then love to God. Let such Remember Austen's counsel;
cc vvb dt j p-acp dt n2, av-dc p-acp n1 pp-f n1, av vvb p-acp np1. vvb d vvi vvz n1;
(4) sermon (DIV1)
74
Page 20
241
Quando timore, non amore fit bonum, nondum benè fit bonum: Quando Timore, non amore fit bonum, Nondum benè fit bonum:
fw-la fw-la, fw-la fw-la j fw-la, fw-la fw-la n1 fw-la:
(4) sermon (DIV1)
74
Page 20
242
Where for feare and not for loue, they doe good, their good is not well done:
Where for Fear and not for love, they do good, their good is not well done:
c-crq p-acp n1 cc xx p-acp n1, pns32 vdb j, po32 j vbz xx av vdn:
(4) sermon (DIV1)
74
Page 20
243
Of these kinde of Popish Glowwormes, I may say, as Lactantius of the Pagan gods, Nascuntur quotidie, a daily breed of them: These non serendi, veriùs feriendi;
Of these kind of Popish Glowworms, I may say, as Lactantius of the Pagan God's, Nascuntur quotidie, a daily breed of them: These non serendi, veriùs feriendi;
pp-f d n1 pp-f j n2, pns11 vmb vvi, c-acp np1 pp-f dt j-jn n2, fw-la fw-la, dt j n1 pp-f pno32: d fw-la fw-la, fw-la fw-la;
(4) sermon (DIV1)
74
Page 20
244
not sufferable, lukewarme parasites to God and man; and since the Gospell cannot make them blush, the Law should make them bleede: Haeretici corrigendi, ne pereant; reprimendi, ne perimant:
not sufferable, lukewarm Parasites to God and man; and since the Gospel cannot make them blush, the Law should make them bleed: Haeretici corrigendi, ne pereant; reprimendi, ne perimant:
xx j, j n2 p-acp np1 cc n1; cc c-acp dt n1 vmbx vvi pno32 vvi, dt n1 vmd vvi pno32 vvi: fw-la fw-la, fw-la fw-la; fw-la, fw-fr fw-fr:
(4) sermon (DIV1)
74
Page 20
245
Punish them lest they perish, and correct them lest they corrupt others.
punish them lest they perish, and correct them lest they corrupt Others.
vvb pno32 cs pns32 vvb, cc vvi pno32 cs pns32 vvb n2-jn.
(4) sermon (DIV1)
74
Page 20
246
Moses and Aaron, the Magistrates and Ministers of God, like the Cherubins, set to keepe the way to the forbidden Tree: Moses and Aaron, the Magistrates and Ministers of God, like the Cherubim, Set to keep the Way to the forbidden Tree:
np1 cc np1, dt n2 cc n2 pp-f np1, av-j dt n2, vvd pc-acp vvi dt n1 p-acp dt j-vvn n1:
(4) sermon (DIV1)
75
Page 20
247
they should waue the blade of the shaken sword, the one the sword of Iustice to correct the carcase;
they should wave the blade of the shaken sword, the one the sword of justice to correct the carcase;
pns32 vmd n1 dt n1 pp-f dt vvn n1, dt pi dt n1 pp-f n1 pc-acp vvi dt n1;
(4) sermon (DIV1)
75
Page 20
248
the other the sword of the Spirit to conuert the conscience.
the other the sword of the Spirit to convert the conscience.
dt j-jn dt n1 pp-f dt n1 pc-acp vvi dt n1.
(4) sermon (DIV1)
75
Page 20
249
It was the royall speech of our gratious Soueraigne, saying, My heart is grieued, when I heare Recusants increase:
It was the royal speech of our gracious Sovereign, saying, My heart is grieved, when I hear Recusants increase:
pn31 vbds dt j n1 pp-f po12 j j-jn, vvg, po11 n1 vbz vvn, c-crq pns11 vvb n2 vvi:
(4) sermon (DIV1)
75
Page 20
250
Ecce gladius Domini, et Gedeonis nostri: Ecce gladius Domini, et Gedeonis Our:
fw-la fw-la fw-la, fw-la np1 fw-la:
(4) sermon (DIV1)
75
Page 20
251
Behold the sword of the Lord, and of our Gedeon, and these able to make them decrease:
Behold the sword of the Lord, and of our Gideon, and these able to make them decrease:
vvb dt n1 pp-f dt n1, cc pp-f po12 np1, cc d j pc-acp vvi pno32 vvi:
(4) sermon (DIV1)
75
Page 20
252
and herein Primaque suscipite pro Ioue bella, patres:
and herein Primaque suscipite Pro Ioue Bella, patres:
cc av np1 fw-la fw-la np1 fw-la, fw-la:
(4) sermon (DIV1)
75
Page 20
253
First, and before all draw forth your sword in defence of Gods Word, let this be your primum Agite, as it should be euery mans primum quaerite.
First, and before all draw forth your sword in defence of God's Word, let this be your primum Agitate, as it should be every men primum Seek.
ord, cc p-acp d vvb av po22 n1 p-acp n1 pp-f npg1 n1, vvb d vbi po22 fw-la np1, p-acp pn31 vmd vbi d ng1 fw-la n1.
(4) sermon (DIV1)
76
Page 21
254
A godly Magistrate is custos vtriusque Tabulae, an happy instrument for the glory of God, and good of men;
A godly Magistrate is custos vtriusque Tabulae, an happy Instrument for the glory of God, and good of men;
dt j n1 vbz fw-la fw-la np1, dt j n1 p-acp dt n1 pp-f np1, cc j pp-f n2;
(4) sermon (DIV1)
77
Page 21
255
to punish all contemners of Gods worship, and Anti-Sabbatarians, who haue no care to serue the Lord in feare;
to Punish all contemners of God's worship, and Anti-Sabbatarians, who have no care to serve the Lord in Fear;
pc-acp vvi d n1 pp-f npg1 n1, cc j, r-crq vhb dx n1 pc-acp vvi dt n1 p-acp n1;
(4) sermon (DIV1)
77
Page 21
256
and to vse the words of the Psalmist, Gird thy Sword vpon thy thigh, O most mightie, ride on,
and to use the words of the Psalmist, Gird thy Sword upon thy thigh, Oh most mighty, ride on,
cc pc-acp vvi dt n2 pp-f dt n1, vvb po21 n1 p-acp po21 n1, uh av-ds j, vvb a-acp,
(4) sermon (DIV1)
77
Page 21
257
because of the word of truth, of meekenesse, of righteousnesse, and thy right hand shall teach thee terrible things. Because of the word of truth, of meekness, of righteousness, and thy right hand shall teach thee terrible things.
c-acp pp-f dt n1 pp-f n1, pp-f n1, pp-f n1, cc po21 j-jn n1 vmb vvi pno21 j n2.
(4) sermon (DIV1)
77
Page 21
258
I would not be thought too bitter, I speake in generall, I accuse none in particular:
I would not be Thought too bitter, I speak in general, I accuse none in particular:
pns11 vmd xx vbi vvn av j, pns11 vvb p-acp n1, pns11 vvb pix p-acp j:
(4) sermon (DIV1)
78
Page 21
259
with Paul, I accuse not my Nation:
with Paul, I accuse not my nation:
p-acp np1, pns11 vvb xx po11 n1:
(4) sermon (DIV1)
78
Page 21
260
Yet hony was no offering for gods Sacrifice, neither must the sweet waxe of Bees burne within the Tabernacle of the Temple:
Yet honey was no offering for God's Sacrifice, neither must the sweet wax of Bees burn within the Tabernacle of the Temple:
av n1 vbds dx vvg p-acp ng1 n1, dx vmb dt j n1 pp-f n2 vvb p-acp dt n1 pp-f dt n1:
(4) sermon (DIV1)
78
Page 21
261
Wholsome Admonitions like Iohns booke, Sweete in mouth, and bitter in belly: and the Lord commands, clama, Cry aloud, and spare not, to tell Iacob their offences,
Wholesome Admonitions like Iohns book, Sweet in Mouth, and bitter in belly: and the Lord commands, Claim, Cry aloud, and spare not, to tell Iacob their offences,
j n2 av-j npg1 n1, j p-acp n1, cc j p-acp n1: cc dt n1 vvz, n1, vvb av, cc vvb xx, pc-acp vvi np1 po32 n2,
(4) sermon (DIV1)
78
Page 21
262
and the people of Israel their sinnes. The Wilde-worme, Contention, the cares of Magistrates too often verberated with her querulous noises.and the people of Israel their Sins. The Wilde-worme, Contention, the Cares of Magistrates too often verberated with her querulous noises.
cc dt n1 pp-f np1 po32 n2. dt n1, n1, dt n2 pp-f n2 av av vvn p-acp po31 j n2.
(4) sermon (DIV1)
78
Page 21
263
Oppression is a Wild-worme, and stings to death, Specially if the worme be great.
Oppression is a Wild-worm, and stings to death, Specially if the worm be great.
n1 vbz dt n1, cc n2 p-acp n1, av-j cs dt n1 vbb j.
(4) sermon (DIV1)
80
Page 21
264
This Sinne, Oppression, like Sauls fatlings, bleates in the eares of Samuel, and cryes, Quousque Domine? how long Lord? Auenge our cause against these Oppressors.
This Sin, Oppression, like Saul's fatlings, bleats in the ears of Samuel, and cries, How long Domine? how long Lord? Avenge our cause against these Oppressors's.
d n1, n1, j np1 n2, vvz p-acp dt n2 pp-f np1, cc n2, fw-la fw-la? c-crq j n1? vvi po12 n1 p-acp d ng2.
(4) sermon (DIV1)
80
Page 21
265
Faction is a Wild-worme, furious, and fierce in profession.
Faction is a Wild-worm, furious, and fierce in profession.
n1 vbz dt n1, j, cc j p-acp n1.
(4) sermon (DIV1)
81
Page 21
266
Saint Cyprian doth report of Nouatus, a seditious and pernitious Wild-worme, that he would not allow his owne Father bread, being aliue; or bury him, being dead:
Saint Cyprian does report of Nouatus, a seditious and pernicious Wild-worm, that he would not allow his own Father bred, being alive; or bury him, being dead:
n1 jp vdz vvi pp-f np1, dt j cc j n1, cst pns31 vmd xx vvi po31 d n1 n1, vbg j; cc vvb pno31, vbg j:
(4) sermon (DIV1)
81
Page 21
267
because he would not consent vnto him in his hereticall opinions. Iesuites, Brownists, Anabaptists, Arminians, Separatists, all Wild-wormes.
Because he would not consent unto him in his heretical opinions. Iesuites, Brownists, Anabaptists, Arminians, Separatists, all Wild-wormes.
c-acp pns31 vmd xx vvi p-acp pno31 p-acp po31 j n2. npg1, n2, np1, njp2, n2, d n2.
(4) sermon (DIV1)
81
Page 21
268
What should I name any more of these Babylonian brats, I say with the Psalmist, Blessed is he, who takes them,
What should I name any more of these Babylonian brats, I say with the Psalmist, Blessed is he, who Takes them,
q-crq vmd pns11 vvi d dc pp-f d jp n2, pns11 vvb p-acp dt n1, vvn vbz pns31, r-crq vvz pno32,
(4) sermon (DIV1)
83
Page 22
269
and dasheth them against the stones: and dasheth them against the stones:
cc vvz pno32 p-acp dt n2:
(4) sermon (DIV1)
83
Page 22
270
The song of the Angels, is the summe of all your labours, and of our desires, Glory be to God on high, peace on earth, and good will among men. Last part followeth:
The song of the Angels, is the sum of all your labours, and of our Desires, Glory be to God on high, peace on earth, and good will among men. Last part follows:
dt n1 pp-f dt n2, vbz dt n1 pp-f d po22 n2, cc pp-f po12 n2, n1 vbb p-acp np1 p-acp j, n1 p-acp n1, cc j n1 p-acp n2. ord n1 vvz:
(4) sermon (DIV1)
83
Page 22
271
Pietas: Serue the Lord in feare. The principall point of all, and dutie of all. But the publike Assaires of this Time, and your great Imployments command celeritie. Pietas: Serve the Lord in Fear. The principal point of all, and duty of all. But the public Assaires of this Time, and your great Employments command celerity.
np1: vvb dt n1 p-acp n1. dt j-jn n1 pp-f d, cc n1 pp-f d. p-acp dt j n2 pp-f d n1, cc po22 j n2 vvb n1.
(4) sermon (DIV1)
85
Page 22
272
I will top this Sheafe, I may not stand to thresh it out.
I will top this Sheaf, I may not stand to thresh it out.
pns11 vmb vvi d n1, pns11 vmb xx vvi pc-acp vvi pn31 av.
(4) sermon (DIV1)
86
Page 22
273
And to begin with the Chorus which the Psalmist produceth, Kings of the earth, and all people, Princes,
And to begin with the Chorus which the Psalmist Produceth, Kings of the earth, and all people, Princes,
cc pc-acp vvi p-acp dt n1 r-crq dt n1 vvz, n2 pp-f dt n1, cc d n1, n2,
(4) sermon (DIV1)
87
Page 22
274
and all Iudges of the World, Serue the Lord in feare; For the feare of the Lord is the beginning of Wisedome:
and all Judges of the World, Serve the Lord in Fear; For the Fear of the Lord is the beginning of Wisdom:
cc d n2 pp-f dt n1, vvb dt n1 p-acp n1; c-acp dt n1 pp-f dt n1 vbz dt n1 pp-f n1:
(4) sermon (DIV1)
87
Page 22
275
Deo date prima, qui vobis dedit omnia; Giue God the first of all, who hath giuen you all: Feare to whom, feare belongeth:
God date prima, qui vobis dedit omnia; Give God the First of all, who hath given you all: fear to whom, Fear belongeth:
fw-la n1 fw-la, fw-la fw-la fw-la fw-la; vvb np1 dt ord pp-f d, r-crq vhz vvn pn22 d: n1 p-acp ro-crq, n1 vvz:
(4) sermon (DIV1)
87
Page 22
276
For blessed is the man, who feareth the Lord. For blessed is the man, who fears the Lord.
c-acp vvd vbz dt n1, r-crq vvz dt n1.
(4) sermon (DIV1)
87
Page 22
277
Not so much your bloud, your wealth, your farre-setcht line of pedigree, as your Christianitie, pietie,
Not so much your blood, your wealth, your farre-setcht line of pedigree, as your Christianity, piety,
xx av av-d po22 n1, po22 n1, po22 j n1 pp-f n1, c-acp po22 n1, n1,
(4) sermon (DIV1)
87
Page 22
278
and seruice of the Lord, makes you great, and noble. They who honour mee, I will honour them, saith God.
and service of the Lord, makes you great, and noble. They who honour me, I will honour them, Says God.
cc n1 pp-f dt n1, vvz pn22 j, cc j. pns32 r-crq vvb pno11, pns11 vmb vvi pno32, vvz np1.
(4) sermon (DIV1)
87
Page 22
279
It is God (saith Iob ) who puts on the Kings girdle, that fasteneth honour about him. It is God (Says Job) who puts on the Kings girdle, that fasteneth honour about him.
pn31 vbz np1 (vvz np1) r-crq vvz p-acp dt ng1 n1, cst vvz n1 p-acp pno31.
(4) sermon (DIV1)
88
Page 22
280
The honourable Seede are they, who serue the Lord. The honourable Seed Are they, who serve the Lord.
dt j n1 vbr pns32, r-crq vvb dt n1.
(4) sermon (DIV1)
89
Page 22
281
They who are great in place, and in Authoritie in the Common-wealth, should Serue the Lord in feare, their good examples will moue inferiour members to doe the like:
They who Are great in place, and in authority in the Commonwealth, should Serve the Lord in Fear, their good Examples will move inferior members to do the like:
pns32 r-crq vbr j p-acp n1, cc p-acp n1 p-acp dt n1, vmd vvi dt n1 p-acp n1, po32 j n2 vmb vvi j-jn n2 pc-acp vdi dt av-j:
(4) sermon (DIV1)
90
Page 23
282
as the Pharisies told the Officers, Num quis ex principibus? Do any of the Rulers beleeue in Christ? Great men,
as the Pharisees told the Officers, Num quis ex principibus? Do any of the Rulers believe in christ? Great men,
c-acp dt np2 vvd dt n2, fw-la fw-la fw-la fw-la? vdb d pp-f dt n2 vvb p-acp np1? j n2,
(4) sermon (DIV1)
90
Page 23
283
like the maior proposition in a syllogisme; vulgar people like the conclusion, they follow the premisses of great mens presidents:
like the mayor proposition in a syllogism; Vulgar people like the conclusion, they follow the premises of great men's Presidents:
av-j dt n1 n1 p-acp dt n1; j n1 av-j dt n1, pns32 vvb dt n2 pp-f j ng2 n2:
(4) sermon (DIV1)
90
Page 23
284
their neglect in the seruice of God is exemplarie, and like plaguesores infects the standers by, and lookers on:
their neglect in the service of God is exemplary, and like plaguesores infects the standers by, and lookers on:
po32 n1 p-acp dt n1 pp-f np1 vbz j, cc av-j fw-la vvz dt n2 p-acp, cc n2 p-acp:
(4) sermon (DIV1)
90
Page 23
285
According to their good or bad example, — Totus componitur orbis. Popularitie much moued by the planetorie motions of the highest Spheres.
According to their good or bad Exampl, — Totus componitur Orbis. Popularity much moved by the planetorie motions of the highest Spheres.
vvg p-acp po32 j cc j n1, — fw-la fw-la fw-la. n1 av-d vvn p-acp dt n1 n2 pp-f dt js n2.
(4) sermon (DIV1)
90
Page 23
286
A great man whose life and light is good, et carbo, et lampas est; sibi ardet, et alijs lucet:
A great man whose life and Light is good, et carbo, et lampas est; sibi Ardet, et Alijs lucet:
dt j n1 rg-crq n1 cc n1 vbz j, fw-la fw-la, fw-fr n1 fw-la; fw-la fw-la, fw-la fw-la fw-la:
(4) sermon (DIV1)
90
Page 23
287
Like as a coale, and lampe, warmes himselfe, and enlightens all:
Like as a coal, and lamp, warms himself, and enlightens all:
av-j p-acp dt n1, cc n1, vvz px31, cc vvz d:
(4) sermon (DIV1)
90
Page 23
288
And on the other side, the wicked are great, and greedy imitators of the follies of Superiours, — Tutum peccare Authoribus illis. Safe sinning with their Superiours:
And on the other side, the wicked Are great, and greedy imitators of the follies of Superiors, — Tutum Peccare Authoribus illis. Safe sinning with their Superiors:
cc p-acp dt j-jn n1, dt j vbr j, cc j n2 pp-f dt n2 pp-f n2-jn, — fw-la uh fw-la fw-la. j vvg p-acp po32 n2-jn:
(4) sermon (DIV1)
90
Page 23
289
and being reproued, they will reply, nihil feci, nisi quod fecére principes: I did nothing, but that which I saw my betters doe.
and being reproved, they will reply, nihil Feci, nisi quod fecére Princes: I did nothing, but that which I saw my betters doe.
cc vbg vvn, pns32 vmb vvi, fw-la fw-la, fw-la fw-la fw-la n2: pns11 vdd pix, cc-acp cst r-crq pns11 vvd po11 n2-j n1.
(4) sermon (DIV1)
90
Page 23
290
I may say of great men, if corrupt, as one of Dice-players, Quantò peritior, tantò nequier, the more learned, the more leaud: the greater, the worser.
I may say of great men, if corrupt, as one of Dice-players, Quantò peritior, tantò nequier, the more learned, the more lewd: the greater, the Worse.
pns11 vmb vvi pp-f j n2, cs j, p-acp crd pp-f n2, fw-la fw-la, fw-la vvi, dt av-dc j, dt av-dc j: dt jc, dt jc.
(4) sermon (DIV1)
91
Page 23
291
Diogenes, when he saw a boy play the part of a Rakell, went and beat the Master, saying, Talia doces, siccinè instruis? teachest thou such things? Nothing sooner blind men,Diogenes, when he saw a boy play the part of a Rakell, went and beatrice the Master, saying, Talia doces, siccinè instruis? Teachest thou such things? Nothing sooner blind men,
np1, c-crq pns31 vvd dt n1 vvb dt n1 pp-f dt n1, vvd cc vvd dt n1, vvg, np1 n1, fw-la fw-la? vv2 pns21 d n2? np1 av-c j n2,
(4) sermon (DIV1)
92
Page 24
292
then bad examples of great men. Indeed it is a great weaknesse to be directed by corrupt presidents:
then bad Examples of great men. Indeed it is a great weakness to be directed by corrupt Presidents:
av j n2 pp-f j n2. np1 pn31 vbz dt j n1 pc-acp vbi vvn p-acp j n2:
(4) sermon (DIV1)
92
Page 24
293
It was good counsell of one to the Emperour Domitian, who perceiuing most of his predecessors to be hated, was very desirous to learne what he might doe to be beloued:
It was good counsel of one to the Emperor Domitian, who perceiving most of his predecessors to be hated, was very desirous to Learn what he might do to be Beloved:
pn31 vbds j n1 pp-f pi p-acp dt n1 np1, r-crq vvg ds pp-f po31 n2 pc-acp vbi vvn, vbds av j pc-acp vvi r-crq pns31 vmd vdi pc-acp vbi vvn:
(4) sermon (DIV1)
92
Page 24
294
to whom one answered, Tu fac contra; Doe contrary to them.
to whom one answered, Tu fac contra; Do contrary to them.
p-acp ro-crq crd vvn, fw-la fw-la fw-la; vdb j-jn p-acp pno32.
(4) sermon (DIV1)
92
Page 24
295
So should we doe contrary to them, be they high, or low, who doe forget their seruice to God:
So should we do contrary to them, be they high, or low, who do forget their service to God:
av vmd pns12 vdb vvi p-acp pno32, vbb pns32 j, cc j, q-crq vdb vvi po32 n1 p-acp np1:
(4) sermon (DIV1)
92
Page 24
296
Better to follow the vertues of poore men, then the vices of great men.
Better to follow the Virtues of poor men, then the vices of great men.
j pc-acp vvi dt n2 pp-f j n2, cs dt n2 pp-f j n2.
(4) sermon (DIV1)
92
Page 24
297
Well, Magistrates make other mens sinnes their owne, and that 4. waies: 1. Connivendo: by Conniuence. 2. Consentiendo: by Consent. 3. Consulendo: by Counsell. 4. Non corrigendo: by not Correcting.
Well, Magistrates make other men's Sins their own, and that 4. ways: 1. Connivendo: by Connivance. 2. Consentiendo: by Consent. 3. By consulting: by Counsel. 4. Non corrigendo: by not Correcting.
av, n2 vvb j-jn ng2 n2 po32 d, cc d crd n2: crd fw-la: p-acp n1. crd fw-la: p-acp vvi. crd np1: p-acp n1. crd fw-fr fw-la: p-acp xx vvg.
(4) sermon (DIV1)
93
Page 24
298
Let not the Leprosie of others cleaue to you, who beare the sword: conuince them, by your exemplarie pietie;
Let not the Leprosy of Others cleave to you, who bear the sword: convince them, by your exemplary piety;
vvb xx dt n1 pp-f n2-jn vvb p-acp pn22, r-crq vvb dt n1: vvi pno32, p-acp po22 j n1;
(4) sermon (DIV1)
94
Page 24
299
correct them by your legall authoritie.
correct them by your Legal Authority.
vvb pno32 p-acp po22 j n1.
(4) sermon (DIV1)
94
Page 24
300
It is the saying of Syrach, as the Iudge of the people is himselfe, so are his Officers;
It is the saying of Sirach, as the Judge of the people is himself, so Are his Officers;
pn31 vbz dt n-vvg pp-f np1, c-acp dt n1 pp-f dt n1 vbz px31, av vbr po31 n2;
(4) sermon (DIV1)
95
Page 24
301
and what maber of man the Ruler of the Citie is, such are they who dwell therein: Confessor papa, confessor populus:
and what maber of man the Ruler of the city is, such Are they who dwell therein: Confessor Pope, confessor populus:
cc r-crq n1 pp-f n1 dt n1 pp-f dt n1 vbz, d vbr pns32 r-crq vvb av: n1 n1, n1 fw-la:
(4) sermon (DIV1)
95
Page 24
302
Good orders among inferiors, where good example among Superiors:
Good order among inferiors, where good Exampl among Superiors:
j n2 p-acp n2-jn, c-crq j n1 p-acp n2-jn:
(4) sermon (DIV1)
95
Page 24
303
None too good to serue the Lord in feare, be they as high as Salomon in his Throne,
None too good to serve the Lord in Fear, be they as high as Solomon in his Throne,
pix av j p-acp vvb dt n1 p-acp n1, vbb pns32 p-acp j c-acp np1 p-acp po31 n1,
(4) sermon (DIV1)
95
Page 24
304
or as poore as Samson in the Mill. Pharo in his prophane pompe and pride, cries;
or as poor as samson in the Mill. Pharo in his profane pomp and pride, cries;
cc p-acp j c-acp np1 p-acp dt n1 np1 p-acp po31 j n1 cc n1, n2;
(4) sermon (DIV1)
95
Page 24
305
Quis est dominus? Who is the Lord, that he should know him, or feare him? but his fall may teach all: Quis est dominus? Who is the Lord, that he should know him, or Fear him? but his fallen may teach all:
fw-la fw-la fw-la? q-crq vbz dt n1, cst pns31 vmd vvi pno31, cc vvb pno31? p-acp po31 n1 vmb vvi d:
(4) sermon (DIV1)
96
Page 24
306
Discite iustitiam moniti, et non •emnere diuos: Discite iustitiam moniti, et non •emnere diuos:
fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la:
(4) sermon (DIV1)
96
Page 25
307
Learne by the fall of some, to be more wise, And neuer the eternall God despise.
Learn by the fallen of Some, to be more wise, And never the Eternal God despise.
vvb p-acp dt n1 pp-f d, pc-acp vbi av-dc j, cc av-x dt j np1 vvi.
(4) sermon (DIV1)
96
Page 25
308
Let none forget their originall this Lord who must be serued in feare, framed all of dust,
Let none forget their original this Lord who must be served in Fear, framed all of dust,
vvb pix vvi po32 n-jn d n1 r-crq vmb vbi vvn p-acp n1, vvd d pp-f n1,
(4) sermon (DIV1)
96
Page 25
309
and shall bring all to dust: Naked they came, naked they shall returne; Authoritie shall faile, when piety shall follow to the Gate of Heauen: Miseranda obliuio originis non meminisse:
and shall bring all to dust: Naked they Come, naked they shall return; authority shall fail, when piety shall follow to the Gate of Heaven: Miseranda obliuio originis non Meminisse:
cc vmb vvi d p-acp n1: j pns32 vvd, j pns32 vmb vvi; n1 vmb vvi, c-crq n1 vmb vvi p-acp dt n1 pp-f n1: fw-la fw-la fw-la fw-la fw-la:
(4) sermon (DIV1)
96
Page 25
310
They neuer rightly knew themselues, what they are, who forget what they haue beene, or shall be.
They never rightly knew themselves, what they Are, who forget what they have been, or shall be.
pns32 av av-jn vvd px32, r-crq pns32 vbr, r-crq vvi r-crq pns32 vhb vbn, cc vmb vbi.
(4) sermon (DIV1)
96
Page 25
311
It was Iacobs acknowledgement of Gods mercy to him, With my staffe I passed ouer this Iordan,
It was Iacobs acknowledgement of God's mercy to him, With my staff I passed over this Iordan,
pn31 vbds npg1 n1 pp-f npg1 n1 p-acp pno31, p-acp po11 n1 pns11 vvd p-acp d np1,
(4) sermon (DIV1)
96
Page 25
312
and now I haue gotten two bands. and now I have got two bans.
cc av pns11 vhb vvn crd n2.
(4) sermon (DIV1)
96
Page 25
313
So if blind Ingratitude would suffer many proud eyes to see it, or tongues to speake it;
So if blind Ingratitude would suffer many proud eyes to see it, or tongues to speak it;
av cs j n1 vmd vvi d j n2 pc-acp vvi pn31, cc n2 pc-acp vvi pn31;
(4) sermon (DIV1)
96
Page 25
314
they had cause night and day to serue the Lord in feare, whom he by his fauour hath highly aduanced,
they had cause night and day to serve the Lord in Fear, whom he by his favour hath highly advanced,
pns32 vhd n1 n1 cc n1 p-acp vvb dt n1 p-acp n1, r-crq pns31 p-acp po31 n1 vhz av-j vvd,
(4) sermon (DIV1)
96
Page 25
315
and requires of them the dutifull tribute of humble seruice, and holy obedience. Remember the Prophets speech;
and requires of them the dutiful tribute of humble service, and holy Obedience. remember the prophets speech;
cc vvz pp-f pno32 dt j n1 pp-f j n1, cc j n1. np1 dt ng1 n1;
(4) sermon (DIV1)
96
Page 25
316
Looke vnto the rock whence ye are hewen, and to the hole of the pit, whence ye are digged; Look unto the rock whence you Are hewn, and to the hold of the pit, whence you Are dug;
vvb p-acp dt n1 c-crq pn22 vbr vvn, cc p-acp dt n1 pp-f dt n1, c-crq pn22 vbr vvn;
(4) sermon (DIV1)
96
Page 25
317
and then with hearty vowes of thankfulnesse glorifie this Lord, and serue him in feare. They whom the bountifull Lord hath laden with earthly riches and honors, let them be like the full eares of corne, hang downe their heads in true humilitie to the earth, from whence they came;
and then with hearty vows of thankfulness Glorify this Lord, and serve him in Fear. They whom the bountiful Lord hath laden with earthly riches and honours, let them be like the full ears of corn, hang down their Heads in true humility to the earth, from whence they Come;
cc av p-acp j n2 pp-f n1 vvi d n1, cc vvb pno31 p-acp n1. pns32 qo-crq dt j n1 vhz vvn p-acp j n2 cc n2, vvb pno32 vbb av-j dt j n2 pp-f n1, vvb a-acp po32 n2 p-acp j n1 p-acp dt n1, p-acp c-crq pns32 vvd;
(4) sermon (DIV1)
96
Page 25
318
or if their stalke be so stiffe, that it beares aboue the rest of the ridge, let them then looke vp to heauen to render vp holy and humble thankes,
or if their stalk be so stiff, that it bears above the rest of the ridge, let them then look up to heaven to render up holy and humble thanks,
cc cs po32 n1 vbb av j, cst pn31 vvz p-acp dt n1 pp-f dt n1, vvb pno32 av vvi a-acp p-acp n1 pc-acp vvi a-acp j cc j n2,
(4) sermon (DIV1)
96
Page 25
319
or else the Lord will soone bring the mighty from their seat, and send the rich empty away.
or Else the Lord will soon bring the mighty from their seat, and send the rich empty away.
cc av dt n1 vmb av vvb dt j p-acp po32 n1, cc vvi dt j j av.
(4) sermon (DIV1)
96
Page 25
320
To whom God hath giuen much, he expecteth much: the greater Tallent must render the greater Tribute.
To whom God hath given much, he Expects much: the greater Talent must render the greater Tribute.
p-acp ro-crq np1 vhz vvn d, pns31 vvz d: dt jc n1 vmb vvi dt jc n1.
(4) sermon (DIV1)
96
Page 26
321
When one bragged to wise Lacon, of the multitude of his great ship, and Sea-furniture; the Wise man answered, I esteeme not this selicitie, which hanges vpon ropes and cables:
When one bragged to wise Lacon, of the multitude of his great ship, and Sea-furniture; the Wise man answered, I esteem not this felicity, which hangs upon ropes and cables:
c-crq pi vvd p-acp j np1, pp-f dt n1 pp-f po31 j n1, cc n1; dt j n1 vvd, pns11 vvb xx d n1, r-crq vvz p-acp n2 cc n2:
(4) sermon (DIV1)
96
Page 26
322
So at last your piety and seruice of the Lord, not your plenty, and prosperity, which is transitorie, shall stand you in steede.
So At last your piety and service of the Lord, not your plenty, and Prosperity, which is transitory, shall stand you in steed.
av p-acp ord po22 n1 cc n1 pp-f dt n1, xx po22 n1, cc n1, r-crq vbz j, vmb vvi pn22 p-acp n1.
(4) sermon (DIV1)
96
Page 26
323
These make of mans sacrifice smels neuer the sweeter before God, because they are cloathed in silke;
These make of men sacrifice smells never the Sweeten before God, Because they Are clothed in silk;
np1 vvb pp-f ng1 n1 n2 av dt jc p-acp np1, c-acp pns32 vbr vvn p-acp n1;
(4) sermon (DIV1)
96
Page 26
324
or because like the birds of Paradise, they are adorned with plumes, and fine feathers.
or Because like the Birds of Paradise, they Are adorned with plumes, and fine Feathers.
cc c-acp av-j dt n2 pp-f n1, pns32 vbr vvn p-acp n2, cc j n2.
(4) sermon (DIV1)
96
Page 26
325
God lookes not on the gay and painted outside, in which he beholds man lighter then vanitie: the inside he regards, he lookes on your obedience, requires your seruice, loues your thankfulnesse, respects your holinesse;
God looks not on the gay and painted outside, in which he beholds man lighter then vanity: the inside he regards, he looks on your Obedience, requires your service, loves your thankfulness, respects your holiness;
np1 vvz xx p-acp dt j cc vvn av-an, p-acp r-crq pns31 vvz n1 jc cs n1: dt n1-an pns31 vvz, pns31 vvz p-acp po22 n1, vvz po22 n1, vvz po22 n1, vvz po22 n1;
(4) sermon (DIV1)
96
Page 26
326
and therefore I say with Saint Paul, Grow vp into all full holinesse in this feare of God.
and Therefore I say with Saint Paul, Grow up into all full holiness in this Fear of God.
cc av pns11 vvb p-acp n1 np1, vvb a-acp p-acp d j n1 p-acp d n1 pp-f np1.
(4) sermon (DIV1)
96
Page 26
327
Remember the Generall Assises of all, when Great and small shall stand before God, and receiue their reward according to their workes.
remember the General Assizes of all, when Great and small shall stand before God, and receive their reward according to their works.
vvb dt n1 n2 pp-f d, c-crq j cc j vmb vvi p-acp np1, cc vvi po32 n1 vvg p-acp po32 n2.
(4) sermon (DIV1)
96
Page 26
328
They who serue the Lord in feare, shall finde an happy venite, Come ye blessed: they who doe not, shall heare a most dismall discedite, Depart ye cursed:
They who serve the Lord in Fear, shall find an happy venite, Come you blessed: they who do not, shall hear a most dismal discedite, Depart you cursed:
pns32 r-crq vvb dt n1 p-acp n1, vmb vvi dt j fw-la, vvb pn22 vvn: pns32 r-crq vdb xx, vmb vvi dt av-ds j fw-la, vvb pn22 vvn:
(4) sermon (DIV1)
96
Page 26
329
and well, if no more woe? Faine would the condemned sinners flye away: Heu fuge peccator, teque his (ait) eripe slammis:
and well, if no more woe? Faine would the condemned Sinners fly away: Heu fuge peccator, teque his (ait) eripe slammis:
cc av, cs dx av-dc n1? np1 vmd dt j-vvn n2 vvi av: fw-la fw-la fw-la, fw-la po31 (fw-fr) fw-la fw-la:
(4) sermon (DIV1)
96
Page 26
330
They wish the wings of swiftest birds to flie from the fury of these fierce flames; all in vaine:
They wish the wings of swiftest Birds to fly from the fury of these fierce flames; all in vain:
pns32 vvb dt n2 pp-f js n2 pc-acp vvi p-acp dt n1 pp-f d j n2; d p-acp j:
(4) sermon (DIV1)
96
Page 26
331
they call and cry to the Mountaines and Rockes, cadite super nos montes, & Petrae; Fall vpon vs ye rockes and mountaines:
they call and cry to the Mountains and Rocks, cadite super nos montes, & Rock; Fallen upon us the Rocks and Mountains:
pns32 vvb cc vvi p-acp dt n2 cc n2, fw-la fw-la fw-la fw-la, cc np1; vvb p-acp pno12 dt n2 cc n2:
(4) sermon (DIV1)
96
Page 26
332
Gladly would they be pressed to death with the ponderous weight of mountaines, desirous to haue the Rockes for their pillowes,
Gladly would they be pressed to death with the ponderous weight of Mountains, desirous to have the Rocks for their pillows,
av-j vmd pns32 vbi vvn p-acp n1 p-acp dt j n1 pp-f n2, j pc-acp vhi dt n2 p-acp po32 n2,
(4) sermon (DIV1)
96
Page 27
333
and Mountaines for their couerlets, to hide them from the presence of the Iudge of quicke and dead.
and Mountains for their coverlets, to hide them from the presence of the Judge of quick and dead.
cc n2 p-acp po32 n2, pc-acp vvi pno32 p-acp dt n1 pp-f dt n1 pp-f j cc j.
(4) sermon (DIV1)
96
Page 27
334
Oh desperate voice of deepe miserie, to wish to be hid from Christs presence; which to Gods elect, is as a refreshing Paradise;
O desperate voice of deep misery, to wish to be hid from Christ presence; which to God's elect, is as a refreshing Paradise;
uh j n1 pp-f j-jn n1, pc-acp vvi pc-acp vbi vvn p-acp npg1 n1; r-crq p-acp n2 vvb, vbz p-acp dt j-vvg n1;
(4) sermon (DIV1)
96
Page 27
335
to the Reprobates, is as hot as hell, as terrible as the second death endured with the deuill, and his Angels.
to the Reprobates, is as hight as hell, as terrible as the second death endured with the Devil, and his Angels.
p-acp dt n2-jn, vbz a-acp j c-acp n1, c-acp j c-acp dt ord n1 vvn p-acp dt n1, cc po31 n2.
(4) sermon (DIV1)
96
Page 27
336
I may say with Anselmus, Heu miser peccator, sic deprehensus, quo sugies? Latere impossibile, apparere intolerabile:
I may say with Anselm, Heu miser peccator, sic deprehensus, quo sugies? Later impossibile, apparere intolerabile:
pns11 vmb vvi p-acp np1, fw-la n1 fw-la, fw-la fw-la, fw-la n2? jc fw-la, fw-la fw-la:
(4) sermon (DIV1)
96
Page 27
337
Wofull sinner, who can rescue thee? impossible to escape, intolerable to appeare. The Glorious Iudge will say, Ito lictor, ligato manus;
Woeful sinner, who can rescue thee? impossible to escape, intolerable to appear. The Glorious Judge will say, Ito lictor, ligato manus;
j n1, r-crq vmb vvi pno21? j pc-acp vvi, j pc-acp vvi. dt j n1 vmb vvi, p-acp n1, fw-la fw-la;
(4) sermon (DIV1)
96
Page 27
338
Goe Satan, Iaylor, to infernall soules, binde them hand and foot, cast them into darknesse, where the worme neuer dies, and the fire neuer goes out:
Go Satan, Jailer, to infernal Souls, bind them hand and foot, cast them into darkness, where the worm never die, and the fire never Goes out:
vvb np1, n1, p-acp j n2, vvb pno32 n1 cc n1, vvd pno32 p-acp n1, c-crq dt n1 av-x vvz, cc dt n1 av-x vvz av:
(4) sermon (DIV1)
96
Page 27
339
The worme of conscience alwaies gnawes the heart, yet neuer gnawes the strings asunder: fire euerlasting;
The worm of conscience always gnaws the heart, yet never gnaws the strings asunder: fire everlasting;
dt n1 pp-f n1 av vvz dt n1, av av-x vvz dt n2 av: n1 j;
(4) sermon (DIV1)
96
Page 27
340
Semper punire, nunquam finire, No hope of ease, or end: Virg: Vna salus illis, nullam sperare salutem:Semper Punire, Never finire, No hope of ease, or end: Virg: Una salus illis, Nullam sperare salutem:
fw-la n1, fw-la n1, dx n1 pp-f n1, cc n1: np1: np1 fw-la fw-la, n1 fw-la fw-la:
(4) sermon (DIV1)
96
Page 27
341
Their comfort is, to expect no comfort: after many millions of yeares, still remaine millions more:
Their Comfort is, to expect no Comfort: After many millions of Years, still remain millions more:
po32 n1 vbz, pc-acp vvi dx n1: c-acp d crd pp-f n2, av vvb crd dc:
(4) sermon (DIV1)
96
Page 27
342
eternitie of torment breakes the heart of all. Thinke vpon this all ye, who forget God:
eternity of torment breaks the heart of all. Think upon this all you, who forget God:
n1 pp-f n1 vvz dt n1 pp-f d. vvb p-acp d d pn22, r-crq vvb np1:
(4) sermon (DIV1)
96
Page 27
343
fire, and brimstone, storme and tempest, this shall bee your portion to drinke. fire, and brimstone, storm and tempest, this shall be your portion to drink.
n1, cc n1, n1 cc n1, d vmb vbi po22 n1 pc-acp vvi.
(4) sermon (DIV1)
97
Page 27
344
Too many are ready to serue Satan, who yet is (as Paracelsus tearmes him), a base and beggarly spirit, his wages damnation:
Too many Are ready to serve Satan, who yet is (as Paracelsus terms him), a base and beggarly Spirit, his wages damnation:
av d vbr j pc-acp vvi np1, r-crq av vbz (c-acp np1 n2 pno31), dt j cc j n1, po31 n2 n1:
(4) sermon (DIV1)
97
Page 27
345
but few are forward to serue the Lord in feare, who is the best Master, his reward is Saluation:
but few Are forward to serve the Lord in Fear, who is the best Master, his reward is Salvation:
cc-acp d vbr av-j p-acp vvb dt n1 p-acp n1, r-crq vbz dt js n1, po31 n1 vbz n1:
(4) sermon (DIV1)
97
Page 27
346
The cry of the damned, at the iudgement day, will be like the wish of the Roman Valerius, who when Caligula that monster was killed,
The cry of the damned, At the judgement day, will be like the wish of the Roman Valerius, who when Caligula that monster was killed,
dt n1 pp-f dt j-vvn, p-acp dt n1 n1, vmb vbi av-j dt n1 pp-f dt njp np1, r-crq c-crq np1 d n1 vbds vvn,
(4) sermon (DIV1)
98
Page 28
347
and it could not be found out, who had done it;
and it could not be found out, who had done it;
cc pn31 vmd xx vbi vvn av, r-crq vhd vdn pn31;
(4) sermon (DIV1)
98
Page 28
348
Noble Valerius rose vp, and said, Vtinam ego, would to God I had killed that monster:
Noble Valerius rose up, and said, Vtinam ego, would to God I had killed that monster:
j np1 vvd a-acp, cc vvd, fw-la fw-la, vmd p-acp np1 pns11 vhd vvn d n1:
(4) sermon (DIV1)
98
Page 28
349
so all will say at last, if not too late, Vtinam ego, Would to God, when time did serue, I had serued the Lord in feare;
so all will say At last, if not too late, Vtinam ego, Would to God, when time did serve, I had served the Lord in Fear;
av d vmb vvi p-acp ord, cs xx av av-j, fw-la fw-la, vmd p-acp np1, c-crq n1 vdd vvi, pns11 vhd vvn dt n1 p-acp n1;
(4) sermon (DIV1)
98
Page 28
350
would to God, I had killed those monstrous sinnes, wherewith on earth, I was enamored;
would to God, I had killed those monstrous Sins, wherewith on earth, I was enamored;
vmd p-acp np1, pns11 vhd vvn d j n2, c-crq p-acp n1, pns11 vbds vvn;
(4) sermon (DIV1)
98
Page 28
351
and now like Pharos Chariot, they haue drawne their master into the bottomlesse Sea of destruction.
and now like Pharos Chariot, they have drawn their master into the bottomless Sea of destruction.
cc av av-j np1 n1, pns32 vhb vvn po32 n1 p-acp dt j n1 pp-f n1.
(4) sermon (DIV1)
98
Page 28
352
Sinne, and Satan are like Actaeons hounds, they deuoure their masters who feede and follow them.
Sin, and Satan Are like Actaeons hounds, they devour their Masters who feed and follow them.
n1, cc np1 vbr av-j npg1 n2, pns32 vvb po32 n2 r-crq vvb cc vvi pno32.
(4) sermon (DIV1)
98
Page 28
353
Fooles make a mocke of sinne, saith Salomon: Cum illis ludunt, quae laedunt:
Fools make a mock of sin, Says Solomon: Cum illis ludunt, Quae laedunt:
n2 vvb dt n1 pp-f n1, vvz np1: fw-la fw-la fw-la, fw-la fw-la:
(4) sermon (DIV1)
99
Page 28
354
They dally with their owne vexation, like Waspes about a Gally-pot, for one lick of honey drowned for euer.
They dally with their own vexation, like Wasps about a Galley-pot, for one lick of honey drowned for ever.
pns32 vvb p-acp po32 d n1, av-j n2 p-acp dt n1, p-acp crd n1 pp-f n1 vvn p-acp av.
(4) sermon (DIV1)
99
Page 28
355
Let vs take pitty vpon our owne Soules, and not lose them in the errors of our liues:
Let us take pity upon our own Souls, and not loose them in the errors of our lives:
vvb pno12 vvi n1 p-acp po12 d n2, cc xx vvi pno32 p-acp dt n2 pp-f po12 n2:
(4) sermon (DIV1)
99
Page 28
356
Now seeke the Lord, while hee may be found: Serue him in feare; So runne that we may obtaine:
Now seek the Lord, while he may be found: Serve him in Fear; So run that we may obtain:
av vvb dt n1, cs pns31 vmb vbi vvn: vvb pno31 p-acp n1; av vvb cst pns12 vmb vvi:
(4) sermon (DIV1)
99
Page 28
357
put holy oyle in our Lampes, that when the Bridegroome comes, wee may enter into the mansion of eternall glory.
put holy oil in our Lamps, that when the Bridegroom comes, we may enter into the mansion of Eternal glory.
vvb j n1 p-acp po12 n2, cst c-crq dt n1 vvz, pns12 vmb vvi p-acp dt n1 pp-f j n1.
(4) sermon (DIV1)
99
Page 28
358
Remember Saint Peters precept, If ye call God Father, who without respect of persons, iudgeth euery man according to his workes, See that you passe the time of your dwelling here in feare.
remember Saint Peter's precept, If you call God Father, who without respect of Persons, Judgeth every man according to his works, See that you pass the time of your Dwelling Here in Fear.
vvb n1 npg1 n1, cs pn22 vvb np1 n1, r-crq p-acp n1 pp-f n2, vvz d n1 vvg p-acp po31 n2, vvb cst pn22 vvb dt n1 pp-f po22 n-vvg av p-acp n1.
(4) sermon (DIV1)
100
Page 28
359
To winde vp all in one word: Principatum, quem geritis, ornate: Pythagoras principle to princes: Adorne your seuerall places, With Christian, and sacred graces:
To wind up all in one word: Principatum, Whom geritis, ornate: Pythagoras principle to Princes: Adorn your several places, With Christian, and sacred graces:
pc-acp vvi a-acp d p-acp crd n1: np1, fw-la n2, j: np1 n1 p-acp n2: vvb po22 j n2, p-acp njp, cc j n2:
(4) sermon (DIV1)
101
Page 28
360
Neuer cease your best endeuours to serue the Lord infeare: thinke it not enough Quaerere Coelum, sed acquirere; non Christum sequi, sed consequi:
Never cease your best endeavours to serve the Lord infeare: think it not enough Quaerere Coelum, sed acquirere; non Christ sequi, sed consequi:
av-x vvb po22 js n2 p-acp vvb dt n1 zz: vvb pn31 xx d fw-la fw-la, fw-la fw-la; fw-fr np1 fw-la, fw-la fw-la:
(4) sermon (DIV1)
101
Page 29
361
Seeke till you finde, and knocke till Heauen gate be opened vnto you: Seek till you find, and knock till Heaven gate be opened unto you:
vvb p-acp pn22 vvb, cc vvi p-acp ng1 n1 vbi vvn p-acp pn22:
(4) sermon (DIV1)
101
Page 29
362
Neuer forbeare, or giue ouer your search and seruice of God, vntill you come vnto, Summum ad quod, caput bonae spei:
Never forbear, or give over your search and service of God, until you come unto, Summum ad quod, caput bonae Spei:
av-x vvb, cc vvi p-acp po22 n1 cc n1 pp-f np1, c-acp pn22 vvb p-acp, fw-la fw-la fw-la, fw-la fw-la fw-la:
(4) sermon (DIV1)
101
Page 29
363
The head and Hauen of all good hope, — Quo mihi cursus erit:
The head and Haven of all good hope, — Quo mihi cursus erit:
dt n1 cc n1 pp-f d j n1, — fw-la fw-la fw-la fw-la:
(4) sermon (DIV1)
101
Page 29
364
Where I desire to land my selfe, and all the Brethren at this most happy Hauen;
Where I desire to land my self, and all the Brothers At this most happy Haven;
c-crq pns11 vvb pc-acp vvi po11 n1, cc d dt n2 p-acp d av-ds j n1;
(4) sermon (DIV1)
102
Page 29
365
That when the King of Kings shall come and call vs all before his Throne, we may receiue that most heauenly Euge, Well done good seruant, you haue beene faithfull in a little;
That when the King of Kings shall come and call us all before his Throne, we may receive that most heavenly Euge, Well done good servant, you have been faithful in a little;
cst c-crq dt n1 pp-f n2 vmb vvi cc vvb pno12 d p-acp po31 n1, pns12 vmb vvi cst av-ds j j, av vdn j n1, pn22 vhb vbn j p-acp dt j;
(4) sermon (DIV1)
102
Page 29
366
Goe and enter into your masters Ioy. Go and enter into your Masters Joy
vvb cc vvi p-acp po22 ng1 n1
(4) sermon (DIV1)
102
Page 29
367
The Lord for his infinite mercy sake, grant to vs all this Grace, that with soule and body we may serue the Lord in feare, call for mercy, pray for repentance, practice better obedience, that so by true faith in the merits of CHRIST IESVS, wee may finde forgiuenesse of all our sinnes,
The Lord for his infinite mercy sake, grant to us all this Grace, that with soul and body we may serve the Lord in Fear, call for mercy, pray for Repentance, practice better Obedience, that so by true faith in the merits of CHRIST JESUS, we may find forgiveness of all our Sins,
dt n1 p-acp po31 j n1 n1, vvb p-acp pno12 d d n1, cst p-acp n1 cc n1 pns12 vmb vvi dt n1 p-acp n1, vvb p-acp n1, vvb p-acp n1, n1 j n1, cst av p-acp j n1 p-acp dt n2 pp-f np1 np1, pns12 vmb vvi n1 pp-f d po12 n2,
(4) sermon (DIV1)
103
Page 29
368
and neuer be condemned for them at the great day of Iudgement to come.
and never be condemned for them At the great day of Judgement to come.
cc av-x vbi vvn p-acp pno32 p-acp dt j n1 pp-f n1 pc-acp vvi.
(4) sermon (DIV1)
103
Page 29
369
That we may liue in Gods feare, and die in his fauour, rest in peace, rise in power, and raigne in eternall glory:
That we may live in God's Fear, and die in his favour, rest in peace, rise in power, and Reign in Eternal glory:
cst pns12 vmb vvi p-acp ng1 n1, cc vvi p-acp po31 n1, vvb p-acp n1, vvb p-acp n1, cc vvi p-acp j n1:
(4) sermon (DIV1)
104
Page 29
370
To which blessed selicity he vouchsafe to bring vs, who with his pretious bloud bought vs, IESVS CHRIST the righteous.
To which blessed felicity he vouchsafe to bring us, who with his precious blood bought us, JESUS CHRIST the righteous.
p-acp r-crq j-vvn n1 pns31 vvb pc-acp vvi pno12, r-crq p-acp po31 j n1 vvn pno12, np1 np1 dt j.
(4) sermon (DIV1)
104
Page 30
371
To whom with the Father, and the holy Ghost, be ascribed of vs all, all praise, power,
To whom with the Father, and the holy Ghost, be ascribed of us all, all praise, power,
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb vvn pp-f pno12 d, d n1, n1,
(4) sermon (DIV1)
104
Page 30
372
and maiestie, now, and for euer. Amen.
and majesty, now, and for ever. Amen.
cc n1, av, cc p-acp av. uh-n.
(4) sermon (DIV1)
104
Page 30
