A call to delaying sinners; or The danger of delaying in matters concerning our souls. Being the substance of several sermons from Ps.119. v.60. / By Thomas Doolittle, minister of the gospel.
TO shew you the Coherence of these words with those that go before, I shall lay before you these six things worthy of your Imitation, which will bring us with haste unto the Text.
TO show you the Coherence of these words with those that go before, I shall lay before you these six things worthy of your Imitation, which will bring us with haste unto the Text.
We• says David, let others make choice 〈 ◊ 〉 what they will, I'le chuse the blessed G• for my portion: I know that God will 〈 ◊ 〉 a suitable portion, a durable portion, 〈 ◊ 〉 sufficient and satisfying portion unto m• And here he makes his appeal unto Go• and says, O Lord, thou art my Portion.
We• Says David, let Others make choice 〈 ◊ 〉 what they will, I'll choose the blessed G• for my portion: I know that God will 〈 ◊ 〉 a suitable portion, a durable portion, 〈 ◊ 〉 sufficient and satisfying portion unto m• And Here he makes his appeal unto Go• and Says, Oh Lord, thou art my Portion.
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3. You have David's supplication, h• earnest prayer to God, that he might 〈 ◊ 〉 enabled to perform his Resolution, v. 5• I entreated thy favour with my whole hear• be merciful unto me according to thy wor• therefore now, upon my knees, I beg th• Grace, that I may perform thy Word.
3. You have David's supplication, h• earnest prayer to God, that he might 〈 ◊ 〉 enabled to perform his Resolution, v. 5• I entreated thy favour with my Whole hear• be merciful unto me according to thy wor• Therefore now, upon my knees, I beg th• Grace, that I may perform thy Word.
They came to Abraham, and Abraham made hast to give Entertainment unto them, verse 2. When he saw them he ran to meet them verse 6. Abraham hastened into the Tent of Sarah and said, Make ready quickly.
They Come to Abraham, and Abraham made haste to give Entertainment unto them, verse 2. When he saw them he ran to meet them verse 6. Abraham hastened into the Tent of Sarah and said, Make ready quickly.
Sirs, it's Jesus Christ that is Preached unto you that is offered unto you in the Gospel Oh, where is the man that runs to meet with the Blessed Christ!
Sirs, it's jesus christ that is Preached unto you that is offered unto you in the Gospel O, where is the man that runs to meet with the Blessed christ!
2. I would allude to the Practice of the Israelites, that night they went out of Aegypt, Exod. 12. 11, 12. Ye shall eat it in hast; it is the Lords Passover.
2. I would allude to the Practice of the Israelites, that night they went out of Egypt, Exod 12. 11, 12. You shall eat it in haste; it is the lords Passover.
Hast thou lived in thy Bondage state so long, and God Commands thee to come out, and wilt thou not make hast? Exod. 12. 33. The Aegyptians urged the People to send them out of the Land in hast,
Hast thou lived in thy Bondage state so long, and God Commands thee to come out, and wilt thou not make haste? Exod 12. 33. The egyptians urged the People to send them out of the Land in haste,
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so say I, Sirs, make hast and get out of your Bondage state, or else you will be so many dead men: Mark my words you will be so many damned souls, Lu. 2. from the 8. to the 17. verse. There when they heard of Christ, that a Saviour was born, that a Redeemer was come into the world, say they, where is he? and when they were told, they made hast,
so say I, Sirs, make haste and get out of your Bondage state, or Else you will be so many dead men: Mark my words you will be so many damned Souls, Lu. 2. from the 8. to the 17. verse. There when they herd of christ, that a Saviour was born, that a Redeemer was come into the world, say they, where is he? and when they were told, they made haste,
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and came and found our Saviour and Mary his Mother in a Manger, Verse 16. 3. The 3d. is that of Zacheus, w• when our Saviour was passing by 〈 ◊ 〉 up and climed upon the Tree to 〈 ◊ 〉 him, our Saviour looked up to him a• said, Zacheus make hast and come dow• for this day I must abide at thy hous• and what did Zacheus do;
and Come and found our Saviour and Marry his Mother in a Manger, Verse 16. 3. The 3d. is that of Zacchaeus, w• when our Saviour was passing by 〈 ◊ 〉 up and climbed upon the Tree to 〈 ◊ 〉 him, our Saviour looked up to him a• said, Zacchaeus make haste and come dow• for this day I must abide At thy hous• and what did Zacchaeus do;
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But ala• the poor Ministers of Christ, they com• one day after another to you saying, Sir• the Master is come, the Saviour of soul• is come, he alone that can Redeem yo• from Hell is come,
But ala• the poor Ministers of christ, they com• one day After Another to you saying, Sir• the Master is come, the Saviour of soul• is come, he alone that can redeem yo• from Hell is come,
And wilt thou still delay and loyter, and linger, and not make haste? Beloved Hearers, you will find it true, That, except ye Repent, and that soon too, your Souls will be Damned.
And wilt thou still Delay and loiter, and linger, and not make haste? beloved Hearers, you will find it true, That, except you repent, and that soon too, your Souls will be Damned.
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Now consider, Sinner must thy Soul be for ever Damned and be Tormented in the Lake of burning B•stone, and that for ever, except thou •pent; and wilt thou yet delay!
Now Consider, Sinner must thy Soul be for ever Damned and be Tormented in the Lake of burning B•stone, and that for ever, except thou •pent; and wilt thou yet Delay!
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yet wilt thou linger? Turn and see what Christ says, Luke 13. 3. Except ye repent, ye shall all likewise peris• Do not think that Christ speaks unadvisedly;
yet wilt thou linger? Turn and see what christ Says, Lycia 13. 3. Except you Repent, you shall all likewise peris• Do not think that christ speaks unadvisedly;
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how canst thou sleep, and eat, and •ink in Peace, whilst thy Peace is not 〈 ◊ 〉 made with thy God! What dost thou •ink, thou poor delaying trifler? Canst you make thy Party good with God? canst you resist Almighty Power? Was there •er a man since the Creation that did •den his Heart against God and pros•er•? •nd dost thou think that thou canst do •ore,
how Canst thou sleep, and eat, and •ink in Peace, while thy Peace is not 〈 ◊ 〉 made with thy God! What dost thou •ink, thou poor delaying trifler? Canst you make thy Party good with God? Canst you resist Almighty Power? Was there •er a man since the Creation that did •den his Heart against God and pros•er•? •nd dost thou think that thou Canst do •ore,
and not make hast to m• your peace with God! Rather take •vice of Christ, Luke 14. 31. 32. What K• goeth to make War against another King, 〈 ◊ 〉 sitteth not down first and consulteth, whe• with ten thousand, he is able to meet 〈 ◊ 〉 that cometh against him with twenty thousand? Ah, so do you, Sirs!
and not make haste to m• your peace with God! Rather take •vice of christ, Lycia 14. 31. 32. What K• Goes to make War against Another King, 〈 ◊ 〉 Sitteth not down First and consulteth, whe• with ten thousand, he is able to meet 〈 ◊ 〉 that comes against him with twenty thousand? Ah, so do you, Sirs!
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quickly, Sirs, or not at 〈 ◊ 〉 Art thou not a Sinner? Hast not th• multitude of sins? And are not thy 〈 ◊ 〉 hainous? Art thou not guilty of many • of Omission? Hast thou been always wont to pray? Would to God thou hadst. Have you always been wont to walk Close with God? I wish you had.
quickly, Sirs, or not At 〈 ◊ 〉 Art thou not a Sinner? Hast not th• multitude of Sins? And Are not thy 〈 ◊ 〉 heinous? Art thou not guilty of many • of Omission? Hast thou been always wont to pray? Would to God thou Hadst. Have you always been wont to walk Close with God? I wish you had.
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Oh what have you omitted to do that God has commanded you? Are not you guilty of many sins of •ommission, that God did charge thee upon •ain of death not to do? Say yea, or nay; 〈 ◊ 〉 thou sayst no, thy very Tongue will •rove the a lyer. O then make haste to Christ! besides, art not thou guilty of •reat and hainous sins? Hast not thou sinned against Knowledge and Conscience? Against Law and Gospel? Hast not thou sinned against the Mercy and Patience of God? How many Oaths hast thou sworn? How many times hast thou been drunk? How many Sabbaths mispent? How many Sermons slighted? Sinner, tell me, canst thou bear the punishment, that God will inflict upon thee for these sins except thou wilt speedily return to God? O Sirs, I wonder at my heart! I wonder how you can sleep all night and not dream of Hell! How sleep so securely,
O what have you omitted to do that God has commanded you? are not you guilty of many Sins of •ommission, that God did charge thee upon •ain of death not to do? Say yea, or nay; 〈 ◊ 〉 thou Sayest no, thy very Tongue will •rove the a liar. Oh then make haste to christ! beside, art not thou guilty of •reat and heinous Sins? Hast not thou sinned against Knowledge and Conscience? Against Law and Gospel? Hast not thou sinned against the Mercy and Patience of God? How many Oaths hast thou sworn? How many times hast thou been drunk? How many Sabbaths Mis-spent? How many Sermons slighted? Sinner, tell me, Canst thou bear the punishment, that God will inflict upon thee for these Sins except thou wilt speedily return to God? Oh Sirs, I wonder At my heart! I wonder how you can sleep all night and not dream of Hell! How sleep so securely,
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4. The Eternal God Commands th• upon pain of Damnation, to hasten 〈 ◊ 〉 to Christ, to come away unto Christ, 〈 ◊ 〉 receive him upon the Gospel Term. And doth not this require hast? Is h• room, Sirs, for delaying!
4. The Eternal God Commands th• upon pain of Damnation, to hasten 〈 ◊ 〉 to christ, to come away unto christ, 〈 ◊ 〉 receive him upon the Gospel Term. And does not this require haste? Is h• room, Sirs, for delaying!
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For God sake, Sirs, consider, you are damned 〈 ◊ 〉 you do not believe on Christ; Yet will you delay and stand trifling with the Eternal God, whither you shall believe or not!
For God sake, Sirs, Consider, you Are damned 〈 ◊ 〉 you do not believe on christ; Yet will you Delay and stand trifling with the Eternal God, whither you shall believe or not!
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O, why do you not hast, and not delay to do this Command of God! See how strictly God Char•es this upon your Souls, that if you believe not, you must be damned;
Oh, why do you not hast, and not Delay to do this Command of God! See how strictly God Char•es this upon your Souls, that if you believe not, you must be damned;
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The Wrath o• God abideth on thee, whilst thou do• not believe in Jesus Christ, John 3. 3• But he that believeth not, the Wrath 〈 ◊ 〉 God abideth on him.
The Wrath o• God Abideth on thee, while thou do• not believe in jesus christ, John 3. 3• But he that Believeth not, the Wrath 〈 ◊ 〉 God Abideth on him.
Sinner • what tho thou hast Riches, if thou hast not Christ? What tho thou hast made hast to get an Estate? What is this without Christ? What is this without sanctifying Grace? What if thou hast •l the Pleasures that the World can afford? If thou hast all that heart can wish, 〈 ◊ 〉 thou hast not Christ, thou art miserable.
Sinner • what though thou hast Riches, if thou hast not christ? What though thou hast made haste to get an Estate? What is this without christ? What is this without sanctifying Grace? What if thou hast •l the Pleasures that the World can afford? If thou hast all that heart can wish, 〈 ◊ 〉 thou hast not christ, thou art miserable.
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and does not this require hast? Wilt thou yet dally, and delay, and not with all possible speed endeavour to be found in careful preparation for Death and Judgment!
and does not this require haste? Wilt thou yet dally, and Delay, and not with all possible speed endeavour to be found in careful preparation for Death and Judgement!
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Tell me, Sirs, are you prepared to Die, if Death should seize you this ensuing Night? Are you prepared to Die? How many of you if you were now upon sick beds, Conscience would tell you,
Tell me, Sirs, Are you prepared to Die, if Death should seize you this ensuing Night? are you prepared to Die? How many of you if you were now upon sick Beds, Conscience would tell you,
and Bon• Iniquity? Whilest a stranger to God, Christ, and Grace, thou art not fit to d• What and wilt thou yet fit still, a• past all danger? Or else canst thou 〈 ◊ 〉 away the stroke of death by force 〈 ◊ 〉 that ybu would see what reason the• to make haste,
and Bon• Iniquity? Whilst a stranger to God, christ, and Grace, thou art not fit to d• What and wilt thou yet fit still, a• passed all danger? Or Else Canst thou 〈 ◊ 〉 away the stroke of death by force 〈 ◊ 〉 that ybu would see what reason the• to make haste,
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Do you hasten• the coming of this day? Will you still and not make your peace 〈 ◊ 〉 God? The day of Reckoning is comin• and all things will be set straight betwixt God and your Souls;
Do you hasten• the coming of this day? Will you still and not make your peace 〈 ◊ 〉 God? The day of Reckoning is comin• and all things will be Set straight betwixt God and your Souls;
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6. And lastly, Thou art yet uncertain whether thou shalt be damned or sav• And does not this require all possible speed? Does not this call for all the h• that thou canst make to get an assur• of the Love of God,
6. And lastly, Thou art yet uncertain whither thou shalt be damned or sav• And does not this require all possible speed? Does not this call for all the h• that thou Canst make to get an assur• of the Love of God,
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and sit still and yet delay, when the blessed God has Commanded thee to all diligence to make thy Calling and Election sure? Is this thy diligence, not so much as to go about it one year after another? Is this thy diligence that thou insest? Put this Question to thy Soul. What will become of it when thou leavest this World? For God's sake arise make haste, Sinner, make haste,
and fit still and yet Delay, when the blessed God has Commanded thee to all diligence to make thy Calling and Election sure? Is this thy diligence, not so much as to go about it one year After Another? Is this thy diligence that thou insest? Put this Question to thy Soul. What will become of it when thou Leavest this World? For God's sake arise make haste, Sinner, make haste,
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He that begins 〈 ◊ 〉 obedience to God's Commands soon• or at least in his youth, will have time little enough to do what God Comman• You that are in years,
He that begins 〈 ◊ 〉 Obedience to God's Commands soon• or At least in his youth, will have time little enough to do what God Comman• You that Are in Years,
but being you have but a little time to live, must not this little time 〈 ◊ 〉 little enough for you to do the wo• that God set you in the world to d• Have you one Day to spare,
but being you have but a little time to live, must not this little time 〈 ◊ 〉 little enough for you to do the wo• that God Set you in the world to d• Have you one Day to spare,
and •mit to Christ, and accept of Christ, •n it is rebellious and stubborn? Is not 〈 ◊ 〉 hard Work? to change thy heart •reak thy hard and stony heart, to •rm thy Life, is not this hard and •cult Work? And all commanded by God.
and •mit to christ, and accept of christ, •n it is rebellious and stubborn? Is not 〈 ◊ 〉 hard Work? to change thy heart •reak thy hard and stony heart, to •rm thy Life, is not this hard and •cult Work? And all commanded by God.
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you must •pent, or you cannot be saved, so grea• Necessity there is for the doing of 〈 ◊ 〉 work that God Commands you to d• Is it an indifferent thing,
you must •pent, or you cannot be saved, so grea• Necessity there is for the doing of 〈 ◊ 〉 work that God Commands you to d• Is it an indifferent thing,
It is my 〈 ◊ 〉 that must go to Heaven or Hell therefore •ll make haste to look after the Salvation of 〈 ◊ 〉 Soul. Thou hast but one Soul, one •y soul, Wilt thou make haste to feed 〈 ◊ 〉 Body,
It is my 〈 ◊ 〉 that must go to Heaven or Hell Therefore •ll make haste to look After the Salvation of 〈 ◊ 〉 Soul. Thou hast but one Soul, one •y soul, Wilt thou make haste to feed 〈 ◊ 〉 Body,
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and to cry out to •ose about thee, O Stay not, make haste, •ng him away quickly, and yet in the mean •ile never think of thy soul? Is thy •dy better then thy soul? Is not thy •ul far the Better? Wilt thou take care 〈 ◊ 〉 feed and cloath thy Body and delay 〈 ◊ 〉 getting an Interest in Christ to save •y Soul? Why so careful for a dying •dy, that within a little while shall be •thing but a lump of lifeless dust? Do •t you know that e're long men shall carry your bodies on their shoulde• the grave,
and to cry out to •ose about thee, Oh Stay not, make haste, •ng him away quickly, and yet in the mean •ile never think of thy soul? Is thy •dy better then thy soul? Is not thy •ul Far the Better? Wilt thou take care 〈 ◊ 〉 feed and cloth thy Body and Delay 〈 ◊ 〉 getting an Interest in christ to save •y Soul? Why so careful for a dying •dy, that within a little while shall be •thing but a lump of Lifeless dust? Do •t you know that ever long men shall carry your bodies on their shoulde• the grave,
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5. And lastly, if you think nothing 〈 ◊ 〉 has been said is worth regarding, 〈 ◊ 〉 pray consider the work that God •mands you to mind in this World, i• Work for Eternity!
5. And lastly, if you think nothing 〈 ◊ 〉 has been said is worth regarding, 〈 ◊ 〉 pray Consider the work that God •mands you to mind in this World, i• Work for Eternity!
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And wilt thou 〈 ◊ 〉 off for another year, Month, or W• Do you think, Sirs, that a short Life 〈 ◊ 〉 Earth is not time little enough to prep• for an eternal life,
And wilt thou 〈 ◊ 〉 off for Another year, Monn, or W• Do you think, Sirs, that a short Life 〈 ◊ 〉 Earth is not time little enough to prep• for an Eternal life,
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for an endless etern• is a few years too much to be spent 〈 ◊ 〉 all diligence, that thou mayst be re• for an everlasting State, to which t• art a hasting.
for an endless etern• is a few Years too much to be spent 〈 ◊ 〉 all diligence, that thou Mayest be re• for an everlasting State, to which t• art a hasting.
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for there is no work, nor d• nor knowledge, nor wisdom in the grave, 〈 ◊ 〉 ther thou goest, Eccles. 9, 10, O that •ry Trifler in the matters of his 〈 ◊ 〉 and of his Soul, would write that upon his Chamber Door;
for there is no work, nor d• nor knowledge, nor Wisdom in the grave, 〈 ◊ 〉 there thou goest, Eccles. 9, 10, Oh that •ry Trifler in the matters of his 〈 ◊ 〉 and of his Soul, would write that upon his Chamber Door;
P•bly Damned Souls may Repent in 〈 ◊ 〉 that they did not Repent upon Ear• but Repentance in Hell, is but the •gravation of their Misery, it being fr• less Repentance.
P•bly Damned Souls may repent in 〈 ◊ 〉 that they did not repent upon Ear• but Repentance in Hell, is but the •gravation of their Misery, it being fr• less Repentance.
for to 〈 ◊ 〉 that which thou didst not do while 〈 ◊ 〉 this World. God will not say to a Dam• Soul in Hell, here was a fooling, an• delaying Sinner, that did delay to co• to God, while upon Earth, that ma• no hast to come to Christ, whilst Ch• might have been had.
for to 〈 ◊ 〉 that which thou didst not do while 〈 ◊ 〉 this World. God will not say to a Dam• Soul in Hell, Here was a fooling, an• delaying Sinner, that did Delay to co• to God, while upon Earth, that ma• no haste to come to christ, while Ch• might have been had.
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The eye of 〈 ◊ 〉 that seeth me, shall see me ne more, & • Sirs, it is not long that you shall dwell• your Houses, and lodg in your Be• Death will quickly come and hale y• out,
The eye of 〈 ◊ 〉 that sees me, shall see me ne more, & • Sirs, it is not long that you shall dwell• your Houses, and lodge in your Be• Death will quickly come and hale y• out,
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if his work is not done, can he expect a Reward? Canst thou look for Heaven when thou hast not believed nor repented, nor closed with Jesus Christ upon Gospel terms? So when the day of Judgment comes presently after death, thou hast not sowed,
if his work is not done, can he expect a Reward? Canst thou look for Heaven when thou hast not believed nor repented, nor closed with jesus christ upon Gospel terms? So when the day of Judgement comes presently After death, thou hast not sowed,
and canst thou expect to rea• •ternal Life? Or shall that be thy So• time, that should have been thy Rea• time? Sirs, this is now your Sowing t• your Praying time, and your Repe• time;
and Canst thou expect to rea• •ternal Life? Or shall that be thy So• time, that should have been thy Rea• time? Sirs, this is now your Sowing t• your Praying time, and your Repe• time;
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Do not Repent as yet, this 〈 ◊ 〉 the Voice of the Devil, and not of • … d. Let Holiness alone for the pre• … nt, this is the Language of thine Enemy,
Do not repent as yet, this 〈 ◊ 〉 the Voice of the devil, and not of • … worser. Let Holiness alone for the pre• … nt, this is the Language of thine Enemy,
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as I was told, was a sa• of one that I was lately with, that 〈 ◊ 〉 under horrible Distress of Soul, that 〈 ◊ 〉 eagerly bent to get an Estate, quic• and after he had done, he cryed, God 〈 ◊ 〉 give me, Heb. 3. 7, 8. Wherefore as 〈 ◊ 〉 Holy Ghost saith, To day if ye will 〈 ◊ 〉 his Voice, harden not your hearts,
as I was told, was a sa• of one that I was lately with, that 〈 ◊ 〉 under horrible Distress of Soul, that 〈 ◊ 〉 eagerly bent to get an Estate, quic• and After he had done, he cried, God 〈 ◊ 〉 give me, Hebrew 3. 7, 8. Wherefore as 〈 ◊ 〉 Holy Ghost Says, To day if you will 〈 ◊ 〉 his Voice, harden not your hearts,
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as in 〈 ◊ 〉 Provocation, in the day of Temptation in 〈 ◊ 〉 Wilderness, Heb. 4. 7. Again, he limit• a certain day, saying to day, if ye will 〈 ◊ 〉 his Voice, harden not your hearts.
as in 〈 ◊ 〉 Provocation, in the day of Temptation in 〈 ◊ 〉 Wilderness, Hebrew 4. 7. Again, he limit• a certain day, saying to day, if you will 〈 ◊ 〉 his Voice, harden not your hearts.
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As for instance, which of you do deliberate whether you shall Eat or Drink or •: No Man would, but for quantity or •lity, you may deliberate, but whether •t or Drink at all, you must not deli•e.
As for instance, which of you do deliberate whither you shall Eat or Drink or •: No Man would, but for quantity or •lity, you may deliberate, but whither •t or Drink At all, you must not deli•e.
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will you spend time to deliberate whether the blessed God should be Beloved or no? Will you spend time to deliberate whether the blessed Saviour shall be believed 〈 ◊ 〉 or no? No, there is no room for deliberation in this Case: No Man will have •e face to dare to call these things in •estion. Now is there no room for deliberation;
will you spend time to deliberate whither the blessed God should be beloved or no? Will you spend time to deliberate whither the blessed Saviour shall be believed 〈 ◊ 〉 or no? No, there is no room for deliberation in this Case: No Man will have •e face to Dare to call these things in •estion. Now is there no room for deliberation;
forsake thy Wicke• just now, for the Blessed and Glor• God does give it thee in charge so to 〈 ◊ 〉 Turn to God, Believe in Christ, just 〈 ◊ 〉 without delay.
forsake thy Wicke• just now, for the Blessed and Glor• God does give it thee in charge so to 〈 ◊ 〉 Turn to God, Believe in christ, just 〈 ◊ 〉 without Delay.
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Tell me, Sinner, if a Bear were at thy heels, or a Lion at thy back, what hast wouldst thou make to get away from them, that thou mayst not be torn in pieces? If thou wast in a wild and • … solate Wilderness, that is sull of Pits 〈 ◊ 〉 Serpents,
Tell me, Sinner, if a Bear were At thy heels, or a lion At thy back, what haste Wouldst thou make to get away from them, that thou Mayest not be torn in Pieces? If thou wast in a wild and • … solate Wilderness, that is sull of Pits 〈 ◊ 〉 Serpents,
and wild Beasts, and ni• … were coming on thce, what haste wou• … thou make to get out? If thou wer• … thy Bed, and at midnight a voice sho• … be heard Arise, awake your house is 〈 ◊ 〉 flame; wouldst not thou make hast, 〈 ◊ 〉 not say, There is no need of hast, 〈 ◊ 〉 turn and sleep, and take the other na• … thy bed; Behold, thy danger is a thous• … times more, whilst in thy sin;
and wild Beasts, and ni• … were coming on thce, what haste wou• … thou make to get out? If thou wer• … thy Bed, and At midnight a voice sho• … be herd Arise, awake your house is 〈 ◊ 〉 flame; Wouldst not thou make haste, 〈 ◊ 〉 not say, There is no need of haste, 〈 ◊ 〉 turn and sleep, and take the other na• … thy Bed; Behold, thy danger is a thous• … times more, while in thy since;
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tell m• … not thy Soul better than thy body 〈 ◊ 〉 not thy soul better than thy goods? 〈 ◊ 〉 wouldst thou rise in hast to save 〈 ◊ 〉 body and thy goods, and wilt not t• … make hast to save thy soul, and that f• … Hell-flames too!
tell m• … not thy Soul better than thy body 〈 ◊ 〉 not thy soul better than thy goods? 〈 ◊ 〉 Wouldst thou rise in haste to save 〈 ◊ 〉 body and thy goods, and wilt not t• … make hast to save thy soul, and that f• … Hell flames too!
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This apply, • … ner, thou art in a natural State, in • … •er of a worse Fire than that of Sodom, •d God Commands thee to make hast •st thou be consumed. Still thou lingrest and loyterest.
This apply, • … ner, thou art in a natural State, in • … •er of a Worse Fire than that of Sodom, •d God Commands thee to make haste •st thou be consumed. Still thou lingrest and loiterest.
after the World, and after thy Sins and Lusts. •ast it is for thy life, David when he 〈 ◊ 〉 as in danger of being seized upon by •aul, made great hast to get out of that danger.
After the World, and After thy Sins and Lusts. •ast it is for thy life, David when he 〈 ◊ 〉 as in danger of being seized upon by •aul, made great haste to get out of that danger.
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Jonathan, his Friend, had given him a sign, by the shooting of an Arrow, and words spoken to the Lad that should fetch the Arrow, that he should know whether it was good or evil that was appointed for him, 1 Sam. 20. 38. Ah! so say I to thee, Sinner, make hast, make speed,
Johnathan, his Friend, had given him a Signen, by the shooting of an Arrow, and words spoken to the Lad that should fetch the Arrow, that he should know whither it was good or evil that was appointed for him, 1 Sam. 20. 38. Ah! so say I to thee, Sinner, make haste, make speed,
If a Gr• Man was thy Enemy, what hast wou• thou make to be reconciled to him? 〈 ◊ 〉 a Man upon whom is thy dependa• and livelihood, should become thy e•my, O how wouldst thou send to 〈 ◊ 〉 his favour again!
If a Gr• Man was thy Enemy, what haste wou• thou make to be reconciled to him? 〈 ◊ 〉 a Man upon whom is thy dependa• and livelihood, should become thy e•my, Oh how Wouldst thou send to 〈 ◊ 〉 his favour again!
and Sinner, if thou 〈 ◊ 〉 the Mark that God aims at, if thou •t the Butt, he will shoot his Arrow in •ry, that so it shall strike to thy very •art, and who shall heal that wound!
and Sinner, if thou 〈 ◊ 〉 the Mark that God aims At, if thou •t the Butt, he will shoot his Arrow in •ry, that so it shall strike to thy very •art, and who shall heal that wound!
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And then in thy distress, w• canst thou hasten from him? Co• Sirs, you that will not hasten to 〈 ◊ 〉 whither can you hasten from him? 〈 ◊ 〉 that will not hasten to him, to a 〈 ◊ 〉 Submission,
And then in thy distress, w• Canst thou hasten from him? Co• Sirs, you that will not hasten to 〈 ◊ 〉 whither can you hasten from him? 〈 ◊ 〉 that will not hasten to him, to a 〈 ◊ 〉 Submission,
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Whilst thou dost delay to keep the •mmandments of God, thou art very •r •kin to the Devil. The Devil is thy •ther all this while, and thou art his ser•t and his child, And to you that say, •ou desie the Devil and all his works, •y do you yet delay to come off from 〈 ◊ 〉 service and work? What think you, •rs, is this Relation to the Devil so honourable,
While thou dost Delay to keep the •mmandments of God, thou art very •r •kin to the devil. The devil is thy •ther all this while, and thou art his ser•t and his child, And to you that say, •ou desie the devil and all his works, •y do you yet Delay to come off from 〈 ◊ 〉 service and work? What think you, •rs, is this Relation to the devil so honourable,
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and is his work so delightful, and will his wages be so desirable, that •ou are so loth to leave him and turn to God? That this is true, that there is his Relation and nearness of Kin betwixt he Devil and a wicked man, see Acts 13. 10. •ays the Apostle there of a wicked man, thou Enemy of all Righteousness, thou child •f the Devil. Ah, Sirs!
and is his work so delightful, and will his wages be so desirable, that •ou Are so loath to leave him and turn to God? That this is true, that there is his Relation and nearness of Kin betwixt he devil and a wicked man, see Acts 13. 10. •ays the Apostle there of a wicked man, thou Enemy of all Righteousness, thou child •f the devil. Ah, Sirs!
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may you that are •e Children of the Devil, be made the Children of God and will ye not make •ast to have this done? What if God •ould say to thee at last, Thou likest thy Relation well, thou wouldst have 〈 ◊ 〉 Devil for thy Father;
may you that Are •e Children of the devil, be made the Children of God and will you not make •ast to have this done? What if God •ould say to thee At last, Thou likest thy Relation well, thou Wouldst have 〈 ◊ 〉 devil for thy Father;
all the Punishments and Th•nings in Scripture thou art liable to 〈 ◊ 〉 God may without delay inflict the• upon thee, who dost delay to com• him, Gal. 3. 10. Cursed is he that com•eth not in all things that are written i• Book of the Law to do them.
all the Punishments and Th•nings in Scripture thou art liable to 〈 ◊ 〉 God may without Delay inflict the• upon thee, who dost Delay to com• him, Gal. 3. 10. Cursed is he that com•eth not in all things that Are written i• Book of the Law to do them.
O then if God 〈 ◊ 〉 Curse thee, who shall bless thee? Sin• didst thou never read this Book? 〈 ◊ 〉 thou hast perus'd this Book, hast 〈 ◊ 〉 thou beheld the Threatnings of Go• •gainst graceless Men, and ungodly • and Delaying Sinners? Or, dost thou •spise those sayings,
O then if God 〈 ◊ 〉 Curse thee, who shall bless thee? Sin• didst thou never read this Book? 〈 ◊ 〉 thou hast perused this Book, hast 〈 ◊ 〉 thou beheld the Threatenings of Go• •gainst graceless Men, and ungodly • and Delaying Sinners? Or, dost thou •spise those sayings,
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This is Christ •self that shall Judge you shortly, that •s you so, Joh. 3. 36. He that Believeth not 〈 ◊ 〉 the Son of God, the wrath of God abideth 〈 ◊ 〉 him, Heb. 2. 3. How shall we escape, if we •lect so great Salvation? Mat. 18. 3. Verily, •ily, I say unto you,
This is christ •self that shall Judge you shortly, that •s you so, John 3. 36. He that Believeth not 〈 ◊ 〉 the Son of God, the wrath of God Abideth 〈 ◊ 〉 him, Hebrew 2. 3. How shall we escape, if we •lect so great Salvation? Mathew 18. 3. Verily, •ily, I say unto you,
except ye be converted, ye cannot enter into the Kingdom o• Luke 13. Except ye Repent, ye shall a• wise perish, Heb. 24. Without Holi• man shall see the Lord.
except you be converted, you cannot enter into the Kingdom o• Lycia 13. Except you repent, you shall a• wise perish, Hebrew 24. Without Holi• man shall see the Lord.
and direct thy M• to make better Laws, and better 〈 ◊ 〉 for Sinners, than in the Gospel he 〈 ◊ 〉 done? Should thy Maker ask thee, 〈 ◊ 〉 on what terms and Conditions 〈 ◊ 〉 wouldst be Saved? thou must tak•e terms,
and Direct thy M• to make better Laws, and better 〈 ◊ 〉 for Sinners, than in the Gospel he 〈 ◊ 〉 done? Should thy Maker ask thee, 〈 ◊ 〉 on what terms and Conditions 〈 ◊ 〉 Wouldst be Saved? thou must tak•e terms,
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5. All this while that thou dost 〈 ◊ 〉 all thy sins stand uncrossed in the • God; and is this a safe condition 〈 ◊ 〉 continued in? How many Oaths, S• hast thou sworn!
5. All this while that thou dost 〈 ◊ 〉 all thy Sins stand uncrossed in the • God; and is this a safe condition 〈 ◊ 〉 continued in? How many Oaths, S• hast thou sworn!
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How many Holy •baths hast thou Prophaned! How • •es hast thou derided Godliness? How •y hundred times hast thou neglect• Prayer? To Call upon God? And 〈 ◊ 〉 many Lies hast thou told,
How many Holy •baths hast thou Profaned! How • •es hast thou derided Godliness? How •y hundred times hast thou neglect• Prayer? To Call upon God? And 〈 ◊ 〉 many Lies haste thou told,
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while unsanctifi• and unconverted. O what wilt thou do •en thou leavest this World, and stan• in Judgment, and God shows thee the •ok of Knowledg, and thou find'st all 〈 ◊ 〉 Sins stand uncross'd in this Book?
while unsanctifi• and unconverted. Oh what wilt thou do •en thou Leavest this World, and stan• in Judgement, and God shows thee the •ok of Knowledge, and thou Findest all 〈 ◊ 〉 Sins stand uncrossed in this Book?
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as •ou wilt shortly know and find them 〈 ◊ 〉 be, Oh, why dost thou delay still, •d make no more hast out of that •ndition in which thou art exposed to 〈 ◊ 〉 much trouble!
as •ou wilt shortly know and find them 〈 ◊ 〉 be, O, why dost thou Delay still, •d make no more haste out of that •ndition in which thou art exposed to 〈 ◊ 〉 much trouble!
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whether thou shalt awake, be• thou art in Hell. Sinner, consider 〈 ◊ 〉 dangerous thou sleepest when 〈 ◊ 〉 goest to Bed; Who dare assure thee 〈 ◊ 〉 thou shalt not be in Hell before the• •rises again? While thou dost delay, 〈 ◊ 〉 sit down at thy Table, thou eatest 〈 ◊ 〉 drinkest in danger of Damnation? w• thou dost delay and art siting in thy S• thou sittest there in danger of Damnation.
whither thou shalt awake, be• thou art in Hell. Sinner, Consider 〈 ◊ 〉 dangerous thou Sleepest when 〈 ◊ 〉 goest to Bed; Who Dare assure thee 〈 ◊ 〉 thou shalt not be in Hell before the• •rises again? While thou dost Delay, 〈 ◊ 〉 fit down At thy Table, thou Eatest 〈 ◊ 〉 drinkest in danger of Damnation? w• thou dost Delay and art siting in thy S• thou Sittest there in danger of Damnation.
Methinks thou shouldst have but •tle heart to stand changing of Mo• when thy Soul is in danger of Damnstion• When thou art at thy sports and dr•ken bouts, thou art in danger of Damntion. O Lord, what ails the hearts of 〈 ◊ 〉 that can sport, and drink, and game, 〈 ◊ 〉 play in danger of Damnation! They kn• not but that they may be in Hell bef• another hour, and yet put it off!
Methinks thou Shouldst have but •tle heart to stand changing of Mo• when thy Soul is in danger of Damnstion• When thou art At thy sports and dr•ken bouts, thou art in danger of Damntion. O Lord, what ails the hearts of 〈 ◊ 〉 that can sport, and drink, and game, 〈 ◊ 〉 play in danger of Damnation! They kn• not but that they may be in Hell bef• Another hour, and yet put it off!
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and sleep, as if 〈 ◊ 〉 were not in danger of Hell! Canst 〈 ◊ 〉 bear the Wrath of God, the Torments of the Damned! Canst thou endure •nner? If thou canst then let Christ a•e still!
and sleep, as if 〈 ◊ 〉 were not in danger of Hell! Canst 〈 ◊ 〉 bear the Wrath of God, the Torments of the Damned! Canst thou endure •nner? If thou Canst then let christ a•e still!
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• come now to the Second Particular. •. To urge you to make hast, Con•r, what hast most do make in the •rld to Sin against God, to break the •ommandments of their God;
• come now to the Second Particular. •. To urge you to make haste, Con•r, what hast most do make in the •rld to since against God, to break the •ommandments of their God;
How fast does the Whore• hast to his Harlot! Shall others make hast to Hell, and wilt not 〈 ◊ 〉 make hast to Heaven! Shall others 〈 ◊ 〉 such hast to provoke God, and wilt 〈 ◊ 〉 thou make hast to please thy God! 〈 ◊ 〉 we cannot make you to be slow:
How fast does the Whore• hast to his Harlot! Shall Others make hast to Hell, and wilt not 〈 ◊ 〉 make hast to Heaven! Shall Others 〈 ◊ 〉 such hast to provoke God, and wilt 〈 ◊ 〉 thou make haste to please thy God! 〈 ◊ 〉 we cannot make you to be slow:
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〈 ◊ 〉 fetch Arguments from the Promi• God, from the Threatnings of God, 〈 ◊ 〉 true and terrible, yet for all this, the •ner will make hast on in his Sin, 〈 ◊ 〉 we tell you, that Sin is the way to 〈 ◊ 〉 the undoing of your Souls; yet, fo• this, you will make hast to Hell, 〈 ◊ 〉 Sinner, art thou afraid that thou 〈 ◊ 〉 not get to Hell soon enough, or 〈 ◊ 〉 enough!
〈 ◊ 〉 fetch Arguments from the Promi• God, from the Threatenings of God, 〈 ◊ 〉 true and terrible, yet for all this, the •ner will make haste on in his since, 〈 ◊ 〉 we tell you, that since is the Way to 〈 ◊ 〉 the undoing of your Souls; yet, fo• this, you will make haste to Hell, 〈 ◊ 〉 Sinner, art thou afraid that thou 〈 ◊ 〉 not get to Hell soon enough, or 〈 ◊ 〉 enough!
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why poor Sin• why such hast? Why dost thou •sten so fast to run on in that couse 〈 ◊ 〉 will certainly bring thee to that p• of Torment? Stop thy course, 〈 ◊ 〉 Sinner, turn back, the place that 〈 ◊ 〉 art hastning to, is not a pleasant pl• the Torments that thou art • •g to, are insufferable torments;
why poor Sin• why such haste? Why dost thou •sten so fast to run on in that couse 〈 ◊ 〉 will Certainly bring thee to that p• of Torment? Stop thy course, 〈 ◊ 〉 Sinner, turn back, the place that 〈 ◊ 〉 art hastening to, is not a pleasant pl• the Torments that thou art • •g to, Are insufferable torments;
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that make more hast to Devils, 〈 ◊ 〉 to God! That Sinners make hast 〈 ◊ 〉 sin, you have Proof enough in your 〈 ◊ 〉 observation, besides the Scripture, •v. 1. 16. Their feet run to Evil, they •e hast to shed blood.
that make more haste to Devils, 〈 ◊ 〉 to God! That Sinners make haste 〈 ◊ 〉 since, you have Proof enough in your 〈 ◊ 〉 observation, beside the Scripture, •v. 1. 16. Their feet run to Evil, they •e hast to shed blood.
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Mark. 6. 25. Herodias Daughter •de hast to bring a Charger to have John •ptists head. III. To press you to make hast, •onsider, what hast most in the world 〈 ◊ 〉 make to be Rich upon Earth;
Mark. 6. 25. Herodias Daughter •de haste to bring a Charger to have John •ptists head. III. To press you to make haste, •onsider, what hast most in the world 〈 ◊ 〉 make to be Rich upon Earth;
Take Solomon 's Counsel, Pr• 3. 14, 15. Wisdom (meaning Christ 〈 ◊ 〉 better than Rubies and all that the heart 〈 ◊ 〉 wish or desire, are not to be compar'd 〈 ◊ 〉 him, Phil. 3. 7, 8. There Paul co•ted all things but dross, and no bet• than dung, in comparison of Jesus Chr• Ah Sinner,
Take Solomon is Counsel, Pr• 3. 14, 15. Wisdom (meaning christ 〈 ◊ 〉 better than Rubies and all that the heart 〈 ◊ 〉 wish or desire, Are not to be compared 〈 ◊ 〉 him, Philip 3. 7, 8. There Paul co•ted all things but dross, and no bet• than dung, in comparison of jesus Chr• Ah Sinner,
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and it is said, In 〈 ◊ 〉 cool of the day, God came making hast, 〈 ◊ 〉 find out lost Adam, saying, Adam, where 〈 ◊ 〉 thou? The God of Heaven came to •k after the Sinner!
and it is said, In 〈 ◊ 〉 cool of the day, God Come making haste, 〈 ◊ 〉 find out lost Adam, saying, Adam, where 〈 ◊ 〉 thou? The God of Heaven Come to •k After the Sinner!
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What 〈 ◊ 〉 thou think, Sinner, will sickness n• come? Shalt thou never be paine• thy Bowels? Shall thy time of Dy• never come? Yes, it will, it will, a• is a hastning.
What 〈 ◊ 〉 thou think, Sinner, will sickness n• come? Shalt thou never be paine• thy Bowels? Shall thy time of Dy• never come? Yes, it will, it will, a• is a hastening.
even • … ery Pharoah will cry for help, when • … dgments are upon him. VI. All the Provisions and Preparations that the Blessed Glorious God has • … de to welcome Sinners, when they • … me to him, do all cry aloud to you, 〈 ◊ 〉 make all earnest hast.
even • … ery Pharaoh will cry for help, when • … dgments Are upon him. VI. All the Provisions and Preparations that the Blessed Glorious God has • … de to welcome Sinners, when they • … me to him, do all cry aloud to you, 〈 ◊ 〉 make all earnest haste.
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Sirs, do you not see how the Day and one Night rouls away after another, and one Week, one Sabbath goes away after another, and thy •me is a hastning,
Sirs, do you not see how the Day and one Night rouls away After Another, and one Week, one Sabbath Goes away After Another, and thy •me is a hastening,
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and cast thee down to Hell, which he may do every Hour at his Pleasure? And does he tarry and not Punish thee? And dost thou tarry and wilt not come and submit to him? This God is intreating of thee to accept of Mercy,
and cast thee down to Hell, which he may do every Hour At his Pleasure? And does he tarry and not punish thee? And dost thou tarry and wilt not come and submit to him? This God is entreating of thee to accept of Mercy,
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nor for his Christ neither? Ah Sinner, remember the time is coming, the hour is hastning, that thou wouldst give Ten Thousand Worlds if thou hadst them,
nor for his christ neither? Ah Sinner, Remember the time is coming, the hour is hastening, that thou Wouldst give Ten Thousand World's if thou Hadst them,
for that Grace which now thou despisest, Rom. 7. despisest thou the goodness of God, not considering that the Patience and Long-suffering of God should lead thee to repentance! IX. Thy Delaying has in it a great deal of bold, and blind Presumption.
for that Grace which now thou Despisest, Rom. 7. Despisest thou the Goodness of God, not considering that the Patience and Long-suffering of God should led thee to Repentance! IX. Thy Delaying has in it a great deal of bold, and blind Presumption.
but if all that has been said, will not move thee to make hast, then know that thy Damnation is hastening, the time of thy lying in Torment is hastening, the hour of thy being thrown down to Devils,
but if all that has been said, will not move thee to make haste, then know that thy Damnation is hastening, the time of thy lying in Torment is hastening, the hour of thy being thrown down to Devils,
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Sinner, tho thou slumberest, yet thy Damnation does not slumber, 2 Pet 2. 3. Whose Judgment now of a long time lingereth not, and their Damnation lingereth not.
Sinner, though thou slumberest, yet thy Damnation does not slumber, 2 Pet 2. 3. Whose Judgement now of a long time lingereth not, and their Damnation lingereth not.
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Thou lingerest and loyterst, ay, but thy Damnation does not slumber, Deut. 32. 35. Consider of that place, To me, says God, belongeth Vengeance and Recompence; their foot shall slide in due time,
Thou lingerest and loyterst, ay, but thy Damnation does not slumber, Deuteronomy 32. 35. Consider of that place, To me, Says God, belongeth Vengeance and Recompense; their foot shall slide in due time,
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O then, if thou would'st make hast to escape those dreadful things that are hastening, do you make hast and delay not to keep the Commandments of your God.
O then, if thou Wouldst make haste to escape those dreadful things that Are hastening, do you make haste and Delay not to keep the commandments of your God.
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But I have Ten Questions to propose to you, you Young ones, and by that time I have come through these, I hope you will see that there is no Reason for you to delay, tho you are young. I.
But I have Ten Questions to propose to you, you Young ones, and by that time I have come through these, I hope you will see that there is no Reason for you to Delay, though you Are young. I.
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Tell me, Are you so young that you may not die? are you so young that you may not be sick? Are you Young Men exempted from Death and the Grave? Have you not observed, that as young as you, and younger too, have gone down to the Grave? Have you not seen little Infants carried to the Grave? Have not you seen Infants laid in the Dust? Have you not seen many times that their is but little difference betwixt the Birth and the Grave? If you doubt of this, go into some Churchyard, and see if you may not find there Graves of all sizes;
Tell me, are you so young that you may not die? Are you so young that you may not be sick? are you Young Men exempted from Death and the Grave? Have you not observed, that as young as you, and younger too, have gone down to the Grave? Have you not seen little Infants carried to the Grave? Have not you seen Infants laid in the Dust? Have you not seen many times that their is but little difference betwixt the Birth and the Grave? If you doubt of this, go into Some Churchyard, and see if you may not find there Graves of all sizes;
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II. Are you so young that you may not be damned? Has God any where told you in his Word, that No Young Ones shall go to Hell, those that die in their Youth? Tell me, were not you born in Sin? And are you not by Nature Children of Wrath? And by reason of that sin in which you were born, are you not liable to the wrath of God, to the Damnation of Hell,
II are you so young that you may not be damned? Has God any where told you in his Word, that No Young Ones shall go to Hell, those that die in their Youth? Tell me, were not you born in since? And Are you not by Nature Children of Wrath? And by reason of that since in which you were born, Are you not liable to the wrath of God, to the Damnation of Hell,
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and to the Torments of the Damned? Besides, Have not you Young Men many sins of your own commiting, actual Sins? How soon didst thou learn to Lye? How soon did you learn to take God's Holy Name in vain? How soon did you play upon the Lord's Day,
and to the Torments of the Damned? Beside, Have not you Young Men many Sins of your own committing, actual Sins? How soon didst thou Learn to Lie? How soon did you Learn to take God's Holy Name in vain? How soon did you play upon the Lord's Day,
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but you may be Damned, is there any room for you to delay, and not to do what God commands you to do? III. I pray tell me, Is it fit that you should give the first of your time to the Devil, rather than unto God;
but you may be Damned, is there any room for you to Delay, and not to do what God commands you to do? III. I pray tell me, Is it fit that you should give the First of your time to the devil, rather than unto God;
for you first to serve the Devil, than next to serve God; to give your Youth unto him that would devour and destroy your Souls, rather than to God, that would save your Souls,
for you First to serve the devil, than next to serve God; to give your Youth unto him that would devour and destroy your Souls, rather than to God, that would save your Souls,
and make them happy? Should you give to Satan the first of your time, that deserves none at all? And Sirs, I tell you, that you deserve to be Damned, if you give one hour.
and make them happy? Should you give to Satan the First of your time, that deserves none At all? And Sirs, I tell you, that you deserve to be Damned, if you give one hour.
Think of it, What would the World think of you if you deal with your Parents as you deal with the Eternal God? if you should say, Father I will rebel against you while I am Young, I will vex and grieve you whilst Young,
Think of it, What would the World think of you if you deal with your Parents as you deal with the Eternal God? if you should say, Father I will rebel against you while I am Young, I will vex and grieve you while Young,
Tell me, Who was it that gave you your Being? Who was it that formed you in your Mothers Womb? Who was it that brought you forth? Who was it that preserved you,
Tell me, Who was it that gave you your Being? Who was it that formed you in your Mother's Womb? Who was it that brought you forth? Who was it that preserved you,
IV. Tell me, you that are young, Can you be good too soon? Or can you love your God too soon? Or can you mind your Souls too soon? Or can you (think you) be mindful to escape the Damnation of Hell too soon? Can you be too soon sure of Heaven? Tell me, Would it do thee any harm to know in thy Youth that thy Soul shall be saved? Would it do thee any harm to believe in Christ, to love God above all,
IV. Tell me, you that Are young, Can you be good too soon? Or can you love your God too soon? Or can you mind your Souls too soon? Or can you (think you) be mindful to escape the Damnation of Hell too soon? Can you be too soon sure of Heaven? Tell me, Would it do thee any harm to know in thy Youth that thy Soul shall be saved? Would it do thee any harm to believe in christ, to love God above all,
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and to understand, whenever thou shalt die, that thy Soul should be received to Heaven? Remember this, that there have been many who have been troubled that they did repent too late,
and to understand, whenever thou shalt die, that thy Soul should be received to Heaven? remember this, that there have been many who have been troubled that they did Repent too late,
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V. Is not Youth, and Young in Years, the usual time for God to Convert Sinners to his Son? especially, those whom he planteth under the Gospel in the time of their Youth.
V. Is not Youth, and Young in years, the usual time for God to Convert Sinners to his Son? especially, those whom he plants under the Gospel in the time of their Youth.
if you delay whilst Young, You may let sli• … the very season of Conversion, the 〈 ◊ 〉 your Souls cannot be brought over t• … God by all the Preaching in the World• … Do we not amongst our selves observe• … that for one Old Person, one Old Sinner• … that is made sensible of sin,
if you Delay while Young, You may let sli• … the very season of Conversion, the 〈 ◊ 〉 your Souls cannot be brought over t• … God by all the Preaching in the World• … Do we not among our selves observe• … that for one Old Person, one Old Sinner• … that is made sensible of since,
and of hi• … lost estate, though never so vile, tha• … does desire the Prayers of a Congregation for them, have we not Twenty, ye• … Forty, that are younger, that desir• … your Prayers from them? VI.
and of hi• … lost estate, though never so vile, tha• … does desire the Prayers of a Congregation for them, have we not Twenty, ye• … Forty, that Are younger, that desir• … your Prayers from them? VI.
Will it not be easier for you to • … pent now, than it will be hereafter, wh• … by long continuance in sin, you have hardned your hearts and seared your Consciences,
Will it not be Easier for you to • … penned now, than it will be hereafter, wh• … by long Continuance in since, you have hardened your hearts and seared your Consciences,
and the harder will be your Repentance, as Jeremy speaks, Can the Ethiopian change his sk• … •r the Leopard his spots? Then may ye •hat are accustomed to do Evil, learn to do •ell. VII.
and the harder will be your Repentance, as Jeremiah speaks, Can the Ethiopian change his sk• … •r the Leopard his spots? Then may you •hat Are accustomed to do Evil, Learn to do •ell. VII.
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Shall you not prevent a multitude of sins, if you make hast in your Younger Yeats to come to God? whereas if you go on in your Sins, what a Multitude of sins,
Shall you not prevent a multitude of Sins, if you make haste in your Younger Yeats to come to God? whereas if you go on in your Sins, what a Multitude of Sins,
and add more and more to your sins; for they are not to be numbred already VIII. Consider, Will not this be most pleasing unto God, if you hasten in your Youth to come to God? Early is the time;
and add more and more to your Sins; for they Are not to be numbered already VIII. Consider, Will not this be most pleasing unto God, if you hasten in your Youth to come to God? Early is the time;
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and it is said, That Christ looked upon him and loved him, Jerem. 2. 2. Says God 〈 ◊ 〉 Israel, I remember the kindness of thy You• the love of thy Espousal.
and it is said, That christ looked upon him and loved him, Jeremiah 2. 2. Says God 〈 ◊ 〉 Israel, I Remember the kindness of thy You• the love of thy Espousal.
O it is pleasing un• God to see young ones come and Pray• and Believe, to see young ones following after Christ, Eccles. 12. 1. Remember thy Creator in the days of thy You• Now tell me, Young Men, Is it not better for you to be pleasing to this blessed God whilst you are young,
O it is pleasing un• God to see young ones come and Pray• and Believe, to see young ones following After christ, Eccles. 12. 1. remember thy Creator in the days of thy You• Now tell me, Young Men, Is it not better for you to be pleasing to this blessed God while you Are young,
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and glorify you• Maker? And is not this the End for which thou wert born? Is not this the End for which you were made, that you may glorify him that gave your being unto you? And tell me, Can you begin this Work too soon? Or, Can you do this one thing too much? O young men, think, Will God save you when you die,
and Glorify you• Maker? And is not this the End for which thou Wertenberg born? Is not this the End for which you were made, that you may Glorify him that gave your being unto you? And tell me, Can you begin this Work too soon? Or, Can you do this one thing too much? O young men, think, Will God save you when you die,
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as you may in a great deal, beginning from your youth, to your Elder years? I tell you, that Multitudes of good People upon their Death-Beds when they have been going to Heaven, they have been full of Grief upon this Account, That they served God so late, and loved God so late;
as you may in a great deal, beginning from your youth, to your Elder Years? I tell you, that Multitudes of good People upon their Death-Beds when they have been going to Heaven, they have been full of Grief upon this Account, That they served God so late, and loved God so late;
X. And Lastly, If you now make hast whilst you are young, shall not you have the more time to do the great Work in your own Souls that is there to be done? O what a great deal 〈 ◊ 〉 Work does lie within us? What a great deal of Work does lie upon our Hea• to be done! upon our Souls!
X. And Lastly, If you now make haste while you Are young, shall not you have the more time to do the great Work in your own Souls that is there to be done? O what a great deal 〈 ◊ 〉 Work does lie within us? What a great deal of Work does lie upon our Hea• to be done! upon our Souls!
Is it n• more likely that you should do more i• Forty years time, than in Five or Ten or the latter end of your days? O how much Knowledge is there to be had 〈 ◊ 〉 God and of Christ and the great Mystery of the Gospel!
Is it n• more likely that you should do more i• Forty Years time, than in Five or Ten or the latter end of your days? O how much Knowledge is there to be had 〈 ◊ 〉 God and of christ and the great Mystery of the Gospel!
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The Age of Man, that the most do reach ordinarily, is Threescore and Ten, Psal. 90. 10. The Age of Man is Treescore Years and Ten. O is there not some in this place that have not outlived the usual time? Are not some of you Threescore Years and upward? Are not some of you Seventy Years and more? O how near,
The Age of Man, that the most do reach ordinarily, is Threescore and Ten, Psalm 90. 10. The Age of Man is Treescore years and Ten. Oh is there not Some in this place that have not outlived the usual time? are not Some of you Threescore years and upward? are not Some of you Seventy years and more? O how near,
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What do you mean? How many old ones are there here, that ha• not spent one hour in Threescore Yea• in hearty serving of God; I do not 〈 ◊ 〉 you heve not spent an hour in Heari• and in Praying;
What do you mean? How many old ones Are there Here, that ha• not spent one hour in Threescore Yea• in hearty serving of God; I do not 〈 ◊ 〉 you heaven not spent an hour in Heari• and in Praying;
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which you that are in 〈 ◊ 〉 Natural State and Condition never di• O what are you, Sirs, that are old, an• never convinced of sin to this day, th• are Fifty, Sixty, yea Seventy Years old, a• yet strangers to the very first Principl• of Religion!
which you that Are in 〈 ◊ 〉 Natural State and Condition never di• Oh what Are you, Sirs, that Are old, an• never convinced of since to this day, th• Are Fifty, Sixty, yea Seventy years old, a• yet Strangers to the very First Principl• of Religion!
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I have se• a Child of Five or Six Years old th• hath known more of God and of Ch• than many that I have seen of fifty or sixty; and yet these People sit still? Sirs, a• you resolv'd indeed to go thus to yo• Grave? Are you resolv'd indeed to d• and to be Damn'd too? To see old people to be careless of God, and careless of the Souls, negligent and slothful, what shame is it? Age has forced thee to le• upon thy Staff,
I have se• a Child of Five or Six years old th• hath known more of God and of Ch• than many that I have seen of fifty or sixty; and yet these People fit still? Sirs, a• you resolved indeed to go thus to yo• Grave? are you resolved indeed to d• and to be Damned too? To see old people to be careless of God, and careless of the Souls, negligent and slothful, what shame is it? Age has forced thee to le• upon thy Staff,
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to live till you come to that state in which Nature is almost Consumed yet no Faith? May not some of you say, That you have not shed one Penitent Tear for all your sins, no, not in Fifty Years time;
to live till you come to that state in which Nature is almost Consumed yet no Faith? May not Some of you say, That you have not shed one Penitent Tear for all your Sins, no, not in Fifty years time;
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Wh• think you, Sirs, you that are of Year• you that I may call my Father for Ag• what think you, are there not some th• are Twenty Years younger than yo• Forty Years younger than you, that lo• God,
Wh• think you, Sirs, you that Are of Year• you that I may call my Father for Ag• what think you, Are there not Some th• Are Twenty years younger than yo• Forty years younger than you, that lo• God,
and fear God, and hate Sin mo• than you do? Is not this a sign that yo• have loytered too much? O therefor• make hast and delay no longer. III. You that are Ancient, ma• hast, and delay not;
and Fear God, and hate since mo• than you do? Is not this a Signen that yo• have loitered too much? O therefor• make haste and Delay no longer. III. You that Are Ancient, ma• haste, and Delay not;
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and you old Drunkards, and old Sabbath breakers, yo• old haters of God and Godliness? Wh• do you mean, do you mean to Rebel 〈 ◊ 〉 your Dying-day? Do it a little long• and you will do so:
and you old Drunkards, and old Sabbath breakers, yo• old haters of God and Godliness? Wh• do you mean, do you mean to Rebel 〈 ◊ 〉 your Dying day? Do it a little long• and you will do so:
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Do you mean • give the Devil all your time, and all your strength? You that have lived Threescore Years, I fear should you live the other Threescore Years, you would do so still;
Do you mean • give the devil all your time, and all your strength? You that have lived Threescore years, I Fear should you live the other Threescore years, you would do so still;
for if you die Old, and Christless too, if you die Old and Graceless too, the Patience of God that has waited upon you till your Old Age, will aggravate your Sin, and your Condemnation too;
for if you die Old, and Christless too, if you die Old and Graceless too, the Patience of God that has waited upon you till your Old Age, will aggravate your since, and your Condemnation too;
V. And lastly, I pray you make h• and delay no longer, for, I pray tell m• Can you give an account of your m• spent time already? You shall certainly be called to an Account for every Year you have had,
V. And lastly, I pray you make h• and Delay no longer, for, I pray tell m• Can you give an account of your m• spent time already? You shall Certainly be called to an Account for every Year you have had,
Can you give an Account to God of Fifty Years spent in Ignorance, not knowing of God? Can you give an Account to God of Threescore Years spent in a Natural Estate, in which is nothing of God nor ever did one hearty Duty to G• in all this time!
Can you give an Account to God of Fifty years spent in Ignorance, not knowing of God? Can you give an Account to God of Threescore years spent in a Natural Estate, in which is nothing of God nor ever did one hearty Duty to G• in all this time!
II. Tell me, Who is it that give thee thy strength? Is it God, or Satan If it be God that gave thee thy strength• What a dissingenious Sinner art thou 〈 ◊ 〉 God, that because God does not fill th• Body with pain,
II Tell me, Who is it that give thee thy strength? Is it God, or Satan If it be God that gave thee thy strength• What a dissingenious Sinner art thou 〈 ◊ 〉 God, that Because God does not fill th• Body with pain,
How oft has God shaked thee over the Grave? How oft hast thou been in that case upon thy sick bed, that Men could not tell, whither thou shouldst Live,
How oft has God shaked thee over the Grave? How oft hast thou been in that case upon thy sick Bed, that Men could not tell, whither thou Shouldst Live,
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Will you sin again as you did before? Will you slight Christ, again, as you did before? and neglect Heaven, and God and Christ as before? Sinner, Did God give thee thy Life again, that thou shouldest rebel against thy Makes again? Hast thou forgot how thy Soul was filled with amazement and horror when thou thoughtest thy Soul was so near to another World? How didst thou beg,
Will you sin again as you did before? Will you slight christ, again, as you did before? and neglect Heaven, and God and christ as before? Sinner, Did God give thee thy Life again, that thou Shouldst rebel against thy Makes again? Hast thou forgotten how thy Soul was filled with amazement and horror when thou thoughtest thy Soul was so near to Another World? How didst thou beg,
O if God would recover me, I will become a new Man, I will forsake my sinful Companions, I will neglect Prayer no more, I will prophane God's Holy Day no more! These were thy Promises;
O if God would recover me, I will become a new Man, I will forsake my sinful Sodales, I will neglect Prayer no more, I will profane God's Holy Day no more! These were thy Promises;
and didst thou play the Hypocrite with God, when thou didst not know whether thou shouldst live or dye? Therefore, you that have been upon the brink of the Grave,
and didst thou play the Hypocrite with God, when thou didst not know whither thou Shouldst live or die? Therefore, you that have been upon the brink of the Grave,
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how backward to Believe, to Repent, and be Holy, I think that there is Reason enough to consider still, what more is to be said, to press you to make hast,
how backward to Believe, to repent, and be Holy, I think that there is Reason enough to Consider still, what more is to be said, to press you to make haste,
while thou dost dely? Is it not the Blessed, and Glorious, and Eternal God? Is it n• he that the Angels of Glory make 〈 ◊ 〉 possible speed to do his commands? 〈 ◊ 〉 it not he, sinner, that might have Danmed thee long ago,
while thou dost dely? Is it not the Blessed, and Glorious, and Eternal God? Is it n• he that the Angels of Glory make 〈 ◊ 〉 possible speed to do his commands? 〈 ◊ 〉 it not he, sinner, that might have Danmed thee long ago,
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and cast thee dow• into Eternal Torments, and thou mightest this day have been among Damned Devil? Dost thou do well to make h• tarry for thee? Is it not he that Did for thee, that is infinite in Mercy to say thee, if thou comest in;
and cast thee dow• into Eternal Torments, and thou Mightest this day have been among Damned devil? Dost thou do well to make h• tarry for thee? Is it not he that Did for thee, that is infinite in Mercy to say thee, if thou Comest in;
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as thou art a Creature, or as thou art a Sinner, Why should God so w• upon thee one year after another? 〈 ◊ 〉 thou art a Creature, Is not thy Body made of dust,
as thou art a Creature, or as thou art a Sinner, Why should God so w• upon thee one year After Another? 〈 ◊ 〉 thou art a Creature, Is not thy Body made of dust,
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and must the Blessed God wait upon thee? Besides, if we consider thee, as thou art a Sinner; Art not thou a Hell deserving Sinnor! May not God cast thee this day into Hell if he will,
and must the Blessed God wait upon thee? Beside, if we Consider thee, as thou art a Sinner; Art not thou a Hell deserving Sinner! May not God cast thee this day into Hell if he will,
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Thirdly, What is it for, that this God thus waits upon thee? Consider I pray you, What does God give you so much time for, one Week after another, one Month after another, Year after year? Is it not to make your selves Rich in this World? O no, it is about a greater Matter that God waits and stays? Is it not to see if thou wilt mind thy escaping Eternal Damnation!
Thirdly, What is it for, that this God thus waits upon thee? Consider I pray you, What does God give you so much time for, one Week After Another, one Monn After Another, Year After year? Is it not to make your selves Rich in this World? O no, it is about a greater Matter that God waits and stays? Is it not to see if thou wilt mind thy escaping Eternal Damnation!
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2. That God stays so long, Is it not that thou mayest mind the Everlasting Salvation of thy Soul in Glory, that thou mayst get a Title to his Kingdom, that thou mayst get an Interest in his Son, that thou mayst hereafter dwell with him, with his Son,
2. That God stays so long, Is it not that thou Mayest mind the Everlasting Salvation of thy Soul in Glory, that thou Mayest get a Title to his Kingdom, that thou Mayest get an Interest in his Son, that thou Mayest hereafter dwell with him, with his Son,
IV. Tell me, who shall have the worse of it, or who shall be the Sufferer if thou still delayest and dost not make hast to Repent, Believe and be Holy? Or who will be the better,
IV. Tell me, who shall have the Worse of it, or who shall be the Sufferer if thou still delayest and dost not make haste to repent, Believe and be Holy? Or who will be the better,
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for this God was happy before thou wast, and if thou art Damned, this God will be infinitely happy and blessed without thee, Job. 22. v. 2. 3. Can a Man be profitable to God,
for this God was happy before thou wast, and if thou art Damned, this God will be infinitely happy and blessed without thee, Job. 22. v. 2. 3. Can a Man be profitable to God,
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Is it any Pleasure to the Almighty that thou art Blessed or is it any gain that thou makest thy self happy? Job. 35. 6, 7, 8. If thou sinnest, What dost thou against him? Or if thy transgressions be Multiplied, What dost thou to him? Or if thou art Righteous, What dost thou give unto him? Thy Ʋnrighteousness may prejudice a Man as thou art,
Is it any Pleasure to the Almighty that thou art Blessed or is it any gain that thou Makest thy self happy? Job. 35. 6, 7, 8. If thou Sinnest, What dost thou against him? Or if thy transgressions be Multiplied, What dost thou to him? Or if thou art Righteous, What dost thou give unto him? Thy Ʋnrighteousness may prejudice a Man as thou art,
yet wilt thou loiter and delay, in respect of Eternal Life and Eternal Death too? If Men will make hast in any thing i• will be where their lives are concerned,
yet wilt thou loiter and Delay, in respect of Eternal Life and Eternal Death too? If Men will make haste in any thing i• will be where their lives Are concerned,
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When thou art sick, how dost thou expect that all about thee should make hast? One maketh hast and runs to the Physician, another maketh hast and runs to the Chirurgeon, another maketh hast and runs to the Apothecary.
When thou art sick, how dost thou expect that all about thee should make haste? One makes haste and runs to the physician, Another makes haste and runs to the Chirurgeon, Another makes haste and runs to the Apothecary.
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such a Life thou shalt have, if thou wilt make hast to Repent and Believe and at last a Life of Glory, to Live with God, to Live with Christ, to Live with Angels and Saints; but on the contrary;
such a Life thou shalt have, if thou wilt make hast to repent and Believe and At last a Life of Glory, to Live with God, to Live with christ, to Live with Angels and Saints; but on the contrary;
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or one Month, or one Week more? How dost thou know but that this may be the very last hour or day, that God will tarry for thy Repentance? It may be God will say, I will wait upon thee Sinner no more, I will not stay one Sabbath more, I will not stay the other Sermon, if he refufeth me now.
or one Monn, or one Week more? How dost thou know but that this may be the very last hour or day, that God will tarry for thy Repentance? It may be God will say, I will wait upon thee Sinner no more, I will not stay one Sabbath more, I will not stay the other Sermon, if he refufeth me now.
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As he wickedly said, 2 King. 6. 33. Behold this Evil is of the Lord, what should I wait upon the Lord any longer? This God may say, This Sinner goes on in his sin still, in the hardness of his Heart still, in his refusing of my Son still, What shall I wait for him any longer? VII.
As he wickedly said, 2 King. 6. 33. Behold this Evil is of the Lord, what should I wait upon the Lord any longer? This God may say, This Sinner Goes on in his since still, in the hardness of his Heart still, in his refusing of my Son still, What shall I wait for him any longer? VII.
what did the Devil ever do for thee, or ever give unto thee, thou art so loth to let his Service go? If I ask thee, What is thy Name? How long since thou wast born? How old art thou? One may say Sixteen, another Twenty, another Thirty, it may be some Threescore, What and graceless still! Out of Christ still.
what did the devil ever do for thee, or ever give unto thee, thou art so loath to let his Service go? If I ask thee, What is thy Name? How long since thou wast born? How old art thou? One may say Sixteen, Another Twenty, Another Thirty, it may be Some Threescore, What and graceless still! Out of christ still.
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when you have served your Seven Years time, you expect to be made Free, and will you live twice Seven, three times Seven, five times Seven, in the service of the Devil,
when you have served your Seven years time, you expect to be made Free, and will you live twice Seven, three times Seven, five times Seven, in the service of the devil,
how Christ thinks it long till you come to him, v. 21, 22. Wisdom (that is) Christ cryeth out in the chief places, in the opening of the Gates of the City,
how christ thinks it long till you come to him, v. 21, 22. Wisdom (that is) christ Cries out in the chief places, in the opening of the Gates of the city,
wilt not thou be made clean, when will it once be? VIII. Hast not thou committed Sins enough already? Hast not thou Drunkenness enough to answer for already.
wilt not thou be made clean, when will it once be? VIII. Hast not thou committed Sins enough already? Hast not thou drunkenness enough to answer for already.
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•ut thou wilt go on still, and commit sins still? Tell me, thou that art a Swearer, hast not thou sworn oaths enough already Hast not thou sworn so many in a Day,
•ut thou wilt go on still, and commit Sins still? Tell me, thou that art a Swearer, hast not thou sworn Oaths enough already Hast not thou sworn so many in a Day,
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so many in an Hour, for so many Years, and hast not thou sworn enough yet? Is it not time for thee to leave thy Swearing? You that have neglected Prayer in your Closet,
so many in an Hour, for so many years, and hast not thou sworn enough yet? Is it not time for thee to leave thy Swearing? You that have neglected Prayer in your Closet,
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and in your Families? Have you not neglected things that should have been done? Have you not been guilty of Omission? You that have been Profaners of Sabbaths, that go faster to Hell on a Sabbath day than all the Week else? Is not a hundred, a thousand Sabbaths enough for thee to Profane? IX.
and in your Families? Have you not neglected things that should have been done? Have you not been guilty of Omission? You that have been Profaners of Sabbaths, that go faster to Hell on a Sabbath day than all the Week Else? Is not a hundred, a thousand Sabbaths enough for thee to Profane? IX.
and t• Torments of Hell be easie Torment• Dost thou think, that the sins that th• hast committed, will not sink thee de• enough into Hell, and low enough? 〈 ◊ 〉 not, then go on still.
and t• Torments of Hell be easy Torment• Dost thou think, that the Sins that th• hast committed, will not sink thee de• enough into Hell, and low enough? 〈 ◊ 〉 not, then go on still.
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But alas, poor sinner, stay, for if the least sin should be inflicted upon thy Soul, it will make th• cry out and roar, it will make th• cry I am undone, undone, it will ma• thee knash thy Teeth,
But alas, poor sinner, stay, for if the least since should be inflicted upon thy Soul, it will make th• cry out and roar, it will make th• cry I am undone, undone, it will ma• thee knash thy Teeth,
and wilt thou l•ter still? Wilt not thou take all th• Damnation for a warning? How many Thousands are at this very time, S• while I am Preaching and you Hearing in blackness and thickness of Darkness, thou could you speak with them, you shold hear them say, O it was our wretched delaying that did undo us;
and wilt thou l•ter still? Wilt not thou take all th• Damnation for a warning? How many Thousands Are At this very time, S• while I am Preaching and you Hearing in blackness and thickness of Darkness, thou could you speak with them, you should hear them say, Oh it was our wretched delaying that did undo us;
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and go upon some other Subject; but the Lord knows, I am afraid of you; and I have a godly Jealousie over many of you, therefore I will try again, and so conclude this Text:
and go upon Some other Subject; but the Lord knows, I am afraid of you; and I have a godly Jealousy over many of you, Therefore I will try again, and so conclude this Text:
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or dost thou not? Dost thou intend to do t• Duty that God enjoyns thee to do, 〈 ◊ 〉 dost thou not? Say in thy Heart, Ay• No. I am content to stay till thou weighest the Question; but I think it is a Qustion that is so plain, that there is not Man that dares to have the Face to sa• that he does not purpose to turn to G• Well then.
or dost thou not? Dost thou intend to do t• Duty that God enjoins thee to do, 〈 ◊ 〉 dost thou not? Say in thy Heart, Ay• No. I am content to stay till thou weighest the Question; but I think it is a Question that is so plain, that there is not Man that dares to have the Face to sa• that he does not purpose to turn to G• Well then.
Why dost thou purpose to obey God, and forsake thy Sin? Is it because thou judgest this to be t• safest course? Is it because thou thinke• thou must be Damned if thou dost no• Is it because thou thinkest thou canst 〈 ◊ 〉 be saved? Is it because that God comma• thee? Are these thy Reasons? Then behold!
Why dost thou purpose to obey God, and forsake thy since? Is it Because thou Judges this to be t• Safest course? Is it Because thou thinke• thou must be Damned if thou dost no• Is it Because thou Thinkest thou Canst 〈 ◊ 〉 be saved? Is it Because that God comma• thee? are these thy Reasons? Then behold!
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and dost not do it then? Dost thou •ay, Sinner, to see if God will make new Laws for thee? Dost thou stay to see if God will chalk thee out a more easie way to Heaven,
and dost not do it then? Dost thou •ay, Sinner, to see if God will make new Laws for thee? Dost thou stay to see if God will chalk thee out a more easy Way to Heaven,
and Salvation, than he has done already in his Word? Dost thou stay to see if God will make such Laws as shall be pleasing to thee, that thou maist keep thy Sins and go to Heaven too? Flatter not thy self, he will never do it;
and Salvation, than he has done already in his Word? Dost thou stay to see if God will make such Laws as shall be pleasing to thee, that thou Mayest keep thy Sins and go to Heaven too? Flatter not thy self, he will never do it;
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It is the same way that we are saved now, that Adam was saved 〈 ◊ 〉 and that Noah, Abraham, David, and Moses, and the Apostles, and all that are i• Heaven were saved by, that is the way 〈 ◊ 〉 Holiness, and the way of Faith in Chr• Obedience to the Commandments 〈 ◊ 〉 God, being sanctified, loving God abo• all.
It is the same Way that we Are saved now, that Adam was saved 〈 ◊ 〉 and that Noah, Abraham, David, and Moses, and the Apostles, and all that Are i• Heaven were saved by, that is the Way 〈 ◊ 〉 Holiness, and the Way of Faith in Chr• obedience to the commandments 〈 ◊ 〉 God, being sanctified, loving God abo• all.
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S• in Christ's time, Matthew 3. 8, 9• John 3. 16. So in the Apostles time 1 Corinth. 6. 9, 10, 11. So it is still and so it will be to the end of this World.
S• in Christ's time, Matthew 3. 8, 9• John 3. 16. So in the Apostles time 1 Corinth. 6. 9, 10, 11. So it is still and so it will be to the end of this World.
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Thirdly, Consider this too, and let thy Conscience reply whether thou dost well or no. Tell me, while thou dost delay, dost not thou do worse with the Blessed God,
Thirdly, Consider this too, and let thy Conscience reply whither thou dost well or no. Tell me, while thou dost Delay, dost not thou do Worse with the Blessed God,
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Fourthly, Tell me, you that do deny, and do not Repent, yet tell me, would you be served so by yours, by •ose that you have a power to Command? And will you deal worse wi• God, than you would have others to d• with you? You Fathers and Mothers, 〈 ◊ 〉 you command your Children to 〈 ◊ 〉 something for you quickly, would y• take it well,
Fourthly, Tell me, you that do deny, and do not repent, yet tell me, would you be served so by yours, by •ose that you have a power to Command? And will you deal Worse wi• God, than you would have Others to d• with you? You Father's and Mother's, 〈 ◊ 〉 you command your Children to 〈 ◊ 〉 something for you quickly, would y• take it well,
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if they should say, I will n• do it yet this Twelve Months, yet th• Ten Years? If you that are Master 〈 ◊ 〉 command a Servant to do somethin• and suppose the lawfulness of the thin• would you be contented,
if they should say, I will n• do it yet this Twelve Months, yet th• Ten years? If you that Are Master 〈 ◊ 〉 command a Servant to do somethin• and suppose the lawfulness of the thin• would you be contented,
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Ah Sinner, w• not God a patient God, would he ha• born this at thy hands? If God we• not a patient God, would he have suffered his Creatures to abuse him thu• Consider with me here Three Things.
Ah Sinner, w• not God a patient God, would he ha• born this At thy hands? If God we• not a patient God, would he have suffered his Creatures to abuse him thu• Consider with me Here Three Things.
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no, not by a thousand degree• No, it is not to be compared, a God 〈 ◊ 〉 thy Maker, God is infinitely above the• thou art not so much above a crawlin• Worm under thy Foot, as God is above thee;
no, not by a thousand degree• No, it is not to be compared, a God 〈 ◊ 〉 thy Maker, God is infinitely above the• thou art not so much above a crawlin• Worm under thy Foot, as God is above thee;
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3. Consider, That the Work that God commands thee for to do? it is infinitely better than the Work that thou commandest thy Children or thy Servants to do.
3. Consider, That the Work that God commands thee for to do? it is infinitely better than the Work that thou Commandest thy Children or thy Servants to do.
Suppose thou settest thy Servants about the Work of thy Calling, Is this to be compared with Everlasting Works? If the Work be never •o mean that you put your Servants to,
Suppose thou settest thy Servants about the Work of thy Calling, Is this to be compared with Everlasting Works? If the Work be never •o mean that you put your Servants to,
The Blessed God commands thee, to look after the cleansing of thy Soul, and the cleansing of thy Heart, the getting of an interest in Christ; and wilt thou be Angry if thy Servant will not do for thee,
The Blessed God commands thee, to look After the cleansing of thy Soul, and the cleansing of thy Heart, the getting of an Interest in christ; and wilt thou be Angry if thy Servant will not do for thee,
Fifthly, Tell me, delaying Sinner, Tell me, in all Cases that concern thee in this World, Art not thou for the present time? If thou art sick, wouldst not thou be presently well? If in Pain, wouldest thou not have present ease? When thou art Sick,
Fifthly, Tell me, delaying Sinner, Tell me, in all Cases that concern thee in this World, Art not thou for the present time? If thou art sick, Wouldst not thou be presently well? If in Pain, Wouldst thou not have present ease? When thou art Sick,
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yet, would not this be tedious for thee to Consider? Tell me, Art not thou for Riches presently? Wouldst not thou be quickly Rich? Wouldst not thou have a great deal of the World• thou carest not how soon? Or if thou wast in danger of Death,
yet, would not this be tedious for thee to Consider? Tell me, Art not thou for Riches presently? Wouldst not thou be quickly Rich? Wouldst not thou have a great deal of the World• thou Carest not how soon? Or if thou wast in danger of Death,
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Thou blind Fool, th• blind Sinner, Is not God, and Heaven, and Christ, better than all the Riches 〈 ◊ 〉 the World? And is not Hell mo• dreadful than the Grave? And art th• so eager after Riches,
Thou blind Fool, th• blind Sinner, Is not God, and Heaven, and christ, better than all the Riches 〈 ◊ 〉 the World? And is not Hell mo• dreadful than the Grave? And art th• so eager After Riches,
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and not after Heaven? Do it at thy Peril. VI. Tell me, By these Delays dost not thou put the greatest Work that thou hast to do, upon the greatest hazard i• the World? What hast thou to do in this World more then to make thy Peace with God, to prepare for Death and Judgment? What to do in this World more than to get off the guilt of Sin, to get a holy Heart? And yet to delay!
and not After Heaven? Do it At thy Peril. VI. Tell me, By these Delays dost not thou put the greatest Work that thou hast to do, upon the greatest hazard i• the World? What hast thou to do in this World more then to make thy Peace with God, to prepare for Death and Judgement? What to do in this World more than to get off the guilt of since, to get a holy Heart? And yet to Delay!
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Methinks your delaying to do what God commands, it is a putting of things to a venture, it is a putting your Salvation to a venture, it is a putting of your Damnation to a venture, it is a putting the Loss of God, and of Christ to a venture.
Methinks your delaying to do what God commands, it is a putting of things to a venture, it is a putting your Salvation to a venture, it is a putting of your Damnation to a venture, it is a putting the Loss of God, and of christ to a venture.
Seventhly, Whist thou dost thus delay, tell me, Do not these Delays prove •o thy Face, that thou lovest thy Sin better than God, that thou lovest thy Lust better than the God of Glory? Thou saist, No, I do not:
Seventhly, Whist thou dost thus Delay, tell me, Do not these Delays prove •o thy Face, that thou Lovest thy since better than God, that thou Lovest thy Lust better than the God of Glory? Thou Sayest, No, I do not:
Why then dost not thou le• it go? If thou lovest Christ indeed, why then dost not thou receive Christ into thy Heart? Wilt thou pretend th• thou lovest Christ,
Why then dost not thou le• it go? If thou Lovest christ indeed, why then dost not thou receive christ into thy Heart? Wilt thou pretend th• thou Lovest christ,
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Eighthly, Tell me, Are not delays 〈 ◊ 〉 these Cases, Arguments of great Folly? And is it not a sign of greatest Wisdom for a Man (in such Cases as these ar• to make the greatest hast? Is not a Madman,
Eighthly, Tell me, are not delays 〈 ◊ 〉 these Cases, Arguments of great Folly? And is it not a Signen of greatest Wisdom for a Man (in such Cases as these ar• to make the greatest haste? Is not a Madman,
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There are Five Arguments to pro• a Wise Man. 1. That he be one that maketh choice of the best good. 2. That he be one that taketh care of the best part. 3. That he be one that walketh in the best way. 4. That he be one that useth the best Means 5. That he be one that doth all these.
There Are Five Arguments to pro• a Wise Man. 1. That he be one that makes choice of the best good. 2. That he be one that Takes care of the best part. 3. That he be one that walks in the best Way. 4. That he be one that uses the best Means 5. That he be one that does all these.
This is the Wise Man, Behold, God is the best good, thy Soul is the best part, the way of Holiness is the best way, means appointed by God to get to Heaven, are the only means.
This is the Wise Man, Behold, God is the best good, thy Soul is the best part, the Way of Holiness is the best Way, means appointed by God to get to Heaven, Are the only means.
when we see no Fruit of our Works? I profess, were it not for some of you, you would even tempt me to Preach no more to you, were it not the Command of God to continue my duty.
when we see no Fruit of our Works? I profess, were it not for Some of you, you would even tempt me to Preach no more to you, were it not the Command of God to continue my duty.
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And by your delaying, when we come Year after Year, and Preach Month after Month, and see many of you in your Sins still, and walk in your wicked ways;
And by your delaying, when we come Year After Year, and Preach Monn After Monn, and see many of you in your Sins still, and walk in your wicked ways;
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Do you think that this is not a great Discouragement unto Ministers? And do you think, that God will not lay this to your Charge, to weaken the hands of his Servants? Do it at your Peril.
Do you think that this is not a great Discouragement unto Ministers? And do you think, that God will not lay this to your Charge, to weaken the hands of his Servants? Do it At your Peril.
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and yet wilt not thou make hast? Know, I say,, know if thou dost not hasten unto Christ the sooner, without delay, thou shalt e're long be Damned without delay.
and yet wilt not thou make haste? Know, I say,, know if thou dost not hasten unto christ the sooner, without Delay, thou shalt ever long be Damned without Delay.
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now thou art young, to Repent when thou art a Man, Art thou sure to live till thou become a man? If not, where will thy Soul be then? Is it not then better to Repent now without delay?
now thou art young, to repent when thou art a Man, Art thou sure to live till thou become a man? If not, where will thy Soul be then? Is it not then better to repent now without Delay?
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if I could but prevail with some upon this one Subject, whatsoever I should Preach upon, I should have the greater hopes to speed upon those Subjects too.
if I could but prevail with Some upon this one Subject, whatsoever I should Preach upon, I should have the greater hope's to speed upon those Subject's too.
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and will not this make you to make hast? Tell me, Sirs, Have you a mind to go home Happy, to go home with the Love of God? Oh! If you would go home Happy, Men and Women make hast, delay no longer to keep the Commandments of your God. Christ himself pronounceth you Blessed,
and will not this make you to make haste? Tell me, Sirs, Have you a mind to go home Happy, to go home with the Love of God? Oh! If you would go home Happy, Men and Women make haste, Delay no longer to keep the commandments of your God. christ himself pronounceth you Blessed,
if you will but do this Luke 11. 27, 28. It came to pass, as he spoke these things, a certain Woman of the company lift up her Voice to him (that is, to Christ) Blessed is the Womb that bare thee,
if you will but do this Lycia 11. 27, 28. It Come to pass, as he spoke these things, a certain Woman of the company lift up her Voice to him (that is, to christ) Blessed is the Womb that bore thee,
Secondly, This keeping of God's Commandments, would be an Evidence to you of your Love to God? Wouldest thou know that thou lovest God Wouldest thou hnow this? Then do what God Commands:
Secondly, This keeping of God's commandments, would be an Evidence to you of your Love to God? Wouldst thou know that thou Lovest God Wouldst thou hnow this? Then do what God Commands:
Loving of Christ's Person, and keeping of Christ's Commandments, they usually go together. In the Second, Those that love me, and keep my Commandments.
Loving of Christ's Person, and keeping of Christ's commandments, they usually go together. In the Second, Those that love me, and keep my commandments.
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and close with Christ when he Commands, God will make hast, and hear thy Prayer? when thou pourest out thy Prayer to God, O Lord make hast, and do not tarry;
and close with christ when he Commands, God will make haste, and hear thy Prayer? when thou pourest out thy Prayer to God, Oh Lord make haste, and do not tarry;
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Whatsoever we ask, we receive of him, because we keep his Commandments, by doing those things that are pleasing in his sight, Prov. 1. 24, 28. Because I have called, and ye have refused.
Whatsoever we ask, we receive of him, Because we keep his commandments, by doing those things that Are pleasing in his sighed, Curae 1. 24, 28. Because I have called, and you have refused.
Fifthly, If you would make hast to keep God's Commandments, it would be the readiest way that you could do, to have a Blessing upon your outward Enjoyments, Lev. 26. throughout.
Fifthly, If you would make haste to keep God's commandments, it would be the Readiest Way that you could do, to have a Blessing upon your outward Enjoyments, Lev. 26. throughout.
I say to you, have you kept the Commandments of God? What meaneth then the Passion that we see? What meaneth then the Pride that we see? What meaneth then all the Neglects of Prayer in your Families, that we know of? What meaneth then your hardness of Heart, your slighting of Christ? What are the Commandments of God? Is it not that you should repent? Acts 17. 20. Now God Commands all Men every where to Repent:
I say to you, have you kept the commandments of God? What means then the Passion that we see? What means then the Pride that we see? What means then all the Neglects of Prayer in your Families, that we know of? What means then your hardness of Heart, your slighting of christ? What Are the commandments of God? Is it not that you should Repent? Acts 17. 20. Now God Commands all Men every where to repent:
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Hast thou kept God's Commandments? What! And not shed one Tear for a Thousand Sins that thou hast Committed? Yet, dost thou say, That thou hast kept the Commandments of God? The Commands of God are, That thou shouldst Believe on Christ;
Hast thou kept God's commandments? What! And not shed one Tear for a Thousand Sins that thou hast Committed? Yet, dost thou say, That thou hast kept the commandments of God? The Commands of God Are, That thou Shouldst Believe on christ;
Now is Christ kept without door and hast thou kept God's Commandments? Christ kept out of thy Heart? Yet, Have you kept the Commandments of God? O that you would do a• you say!
Now is christ kept without door and haste thou kept God's commandments? christ kept out of thy Heart? Yet, Have you kept the commandments of God? Oh that you would do a• you say!
First of all, It is a Blessed and Joyful sight unto Angels, and to Men, to see an Offering God, and a Receiving Sinner, to see a Tendring God, and a Receiving-Sinner. In the Covenant of Grace, you may see God making Offers unto poor Souls, making Tenders unto poor Sinners;
First of all, It is a Blessed and Joyful sighed unto Angels, and to Men, to see an Offering God, and a Receiving Sinner, to see a Tendering God, and a Receiving-Sinner. In the Covenant of Grace, you may see God making Offers unto poor Souls, making Tenders unto poor Sinners;
Methinks, Sirs, that you should heartily receive what God offers you in the Covenant of Grace; Methinks you should say, O Lord, dost thou offer Grace to me? Ah to me dost thou offer •o less than thy Self,
Methinks, Sirs, that you should heartily receive what God offers you in the Covenant of Grace; Methinks you should say, Oh Lord, dost thou offer Grace to me? Ah to me dost thou offer •o less than thy Self,
God he calls, a• invites, saying, Sinner, here is Me• for thee, thou art in the way to Dea• and Destruction, that is not the way 〈 ◊ 〉 Eternal Happiness that thou art going in;
God he calls, a• invites, saying, Sinner, Here is Me• for thee, thou art in the Way to Dea• and Destruction, that is not the Way 〈 ◊ 〉 Eternal Happiness that thou art going in;
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Why wilt not thou accept 〈 ◊ 〉 Mercy? Why wilt thou be so foolish to keep thy Sins? Turn, O Tur• why wilt thou die, O sinful So• This you find in Isa. 55. 1. Oh, every one that Thirsteth, come ye to the Waters;
Why wilt not thou accept 〈 ◊ 〉 Mercy? Why wilt thou be so foolish to keep thy Sins? Turn, Oh Tur• why wilt thou die, Oh sinful So• This you find in Isaiah 55. 1. O, every one that Thirsteth, come you to the Waters;
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Wherefore do you spend Money for that which is not Bread, and your •abour, for that which satisfieth not? Hearken diligently unto me, incline your Ear and •me unto me.
Wherefore do you spend Money for that which is not Bred, and your •abour, for that which Satisfieth not? Harken diligently unto me, incline your Ear and •me unto me.
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Hearken, God is upon •s Invitation again, Hear, and your Souls •all live? What is all this in order •to? Now, in the Third Verse, •nd I will make an Everlasting Covenant •th you,
Harken, God is upon •s Invitation again, Hear, and your Souls •all live? What is all this in order •to? Now, in the Third Verse, •nd I will make an Everlasting Covenant •th you,
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O that now, 〈 ◊ 〉 the Congregation, we could see a com• and a Praying Sinner? Oh say therefor• whoever thou art that hast stood 〈 ◊ 〉 against Terms of Mercy all thy day 〈 ◊ 〉 and wouldst have none of this God 〈 ◊ 〉 thy God, that never came into thy mi• ever since thou wast born,
Oh that now, 〈 ◊ 〉 the Congregation, we could see a com• and a Praying Sinner? O say therefor• whoever thou art that haste stood 〈 ◊ 〉 against Terms of Mercy all thy day 〈 ◊ 〉 and Wouldst have none of this God 〈 ◊ 〉 thy God, that never Come into thy mi• ever since thou wast born,
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It would be a lovely sight to see Sinners returning to an inviting God• Jer. 3. 22. Return ye backsliding Childre• and I will heal your back slidings:
It would be a lovely sighed to see Sinners returning to an inviting God• Jer. 3. 22. Return you backsliding Childre• and I will heal your back slidings:
but a Sinner hastni• towards God, and towards Jesus Christ• Luke 19. 4, 5. Jesus Christ passed b• and looked up to Zacheus on the Tre• and bade him to come down;
but a Sinner hastni• towards God, and towards jesus Christ• Lycia 19. 4, 5. jesus christ passed b• and looked up to Zacchaeus on the Tre• and bade him to come down;
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if as G• does Promise, so thou dost believe 〈 ◊ 〉 Promises, then God would be thy G• and then thou shouldest be one of his people it the Covenant of Grace.
if as G• does Promise, so thou dost believe 〈 ◊ 〉 Promises, then God would be thy G• and then thou Shouldst be one of his people it the Covenant of Grace.
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Thus it was with Abraham, when God came to make the Covenaut with Abraham, Gen. 17. 1, 〈 ◊ 〉 &c. And when Abram was Ninety years Old and Nine, the Lord appeared to Abram,
Thus it was with Abraham, when God Come to make the Covenant with Abraham, Gen. 17. 1, 〈 ◊ 〉 etc. And when Abram was Ninety Years Old and Nine, the Lord appeared to Abram,
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And I will make my Covenant between me and thee, and will Multiply thee •cceedingly. And Abram fell on his face, •ad God talked with him, saying, As for •e,
And I will make my Covenant between me and thee, and will Multiply thee •cceedingly. And Abram fell on his face, •ad God talked with him, saying, As for •e,
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And God said unto Abraha• Thou shalt keep my Covenant therefore, th• and thy seed after thee, in their Generation, &c. You read there of God 's coming 〈 ◊ 〉 Abraham; and says he, I make my Covenant with thee;
And God said unto Abraha• Thou shalt keep my Covenant Therefore, th• and thy seed After thee, in their Generation, etc. You read there of God is coming 〈 ◊ 〉 Abraham; and Says he, I make my Covenant with thee;
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〈 ◊ 〉 there was a Promising God, so th• was a Believing Abraham, Rom, 4. 〈 ◊ 〉 19, 20. Who against hope, believed in 〈 ◊ 〉 that he might become the Father of m• Nations;
〈 ◊ 〉 there was a Promising God, so th• was a Believing Abraham, Rom, 4. 〈 ◊ 〉 19, 20. Who against hope, believed in 〈 ◊ 〉 that he might become the Father of m• nations;
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When a S• is enabled by God to make application of the Promises to himself, • being certain then that he is a Believing Sinner, answering to a Promising God.
When a S• is enabled by God to make application of the Promises to himself, • being certain then that he is a Believing Sinner, answering to a Promising God.
then the Covenant would be fulfilled, Rom. 11. 8. By Faith Abraham, when he was called to go out into a place which he should after recieve for an Inheritance, obeyed;
then the Covenant would be fulfilled, Rom. 11. 8. By Faith Abraham, when he was called to go out into a place which he should After receive for an Inheritance, obeyed;
God has told you, that Heaven shal• be the Place, an Everlasting Kingdom• you shall have Mansions above in Blis• and Glory shall be the Place that Go• will lead you to,
God has told you, that Heaven shal• be the Place, an Everlasting Kingdom• you shall have Mansions above in Blis• and Glory shall be the Place that Go• will led you to,
Well, but what if Men will not, is there any danger to a Sinner if he will not take God for his God? Ay, that there •s vers. 14, 15, 16, 17, 18. Of that Chapter;
Well, but what if Men will not, is there any danger to a Sinner if he will not take God for his God? Ay, that there •s vers. 14, 15, 16, 17, 18. Of that Chapter;
but •at ye break my Covenant, I also will do •is unto you; I will even appoint over you •error, Consumption, and burning-Agues, •at shall consume the Eyes,
but •at you break my Covenant, I also will do •is unto you; I will even appoint over you •error, Consumption, and burning-Agues, •at shall consume the Eyes,
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but is there any likelihood that a Sinne• will take God for his God till he do• tremble before this Threatning God• Thy Conscience is sear'd, thou make• nothing to come up to Covenant terms• but where God Threatens,
but is there any likelihood that a Sinne• will take God for his God till he do• tremble before this Threatening God• Thy Conscience is seared, thou make• nothing to come up to Covenant terms• but where God Threatens,
for Christ B• to Confirm the Covenant betwixt G• and Man. He is the Mediator of t• Govenant, and the Surety of the Covenant• and the Blood of Christ, it is the Blood 〈 ◊ 〉 the Everlasting Covenant; so that 〈 ◊ 〉 the one side, you may see, a Bleedi• Christ;
for christ B• to Confirm the Covenant betwixt G• and Man. He is the Mediator of t• Covenant, and the Surety of the Covenant• and the Blood of christ, it is the Blood 〈 ◊ 〉 the Everlasting Covenant; so that 〈 ◊ 〉 the one side, you may see, a Bleedi• christ;
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then the Work w• done, God were thy God then, 〈 ◊ 〉 thou one of his People, Zech. 12. • And I will pour upon the House of David, and upon the Inhabitants of Jerusalem, the Spirit of Grace and of Supplication,
then the Work w• done, God were thy God then, 〈 ◊ 〉 thou one of his People, Zechariah 12. • And I will pour upon the House of David, and upon the Inhabitants of Jerusalem, the Spirit of Grace and of Supplication,
Oh could we but see this, a Weeping Sinner answerable to a Bleeding Christ, and the Match would be made, God would be thy God, and thou one of his People.
O could we but see this, a Weeping Sinner answerable to a Bleeding christ, and the Match would be made, God would be thy God, and thou one of his People.
There must be both of these, a striving Spirit moving upon thy Heart, that must solicit thee for thy love and be wooing thee for thy consent, to take God for thy God.
There must be both of these, a striving Spirit moving upon thy Heart, that must solicit thee for thy love and be wooing thee for thy consent, to take God for thy God.
therefore Ministers are Ambassadors for God• we stand in Christ 's room, and in Christ• stead, to propose the terms of peace b•twixt God and Man; therefore to s• hearkning Sinners as if they had a min• to have God for their God, is a Blesse• sight? See Acts 10. 32, 33, 34. Se• therefore to Joppa,
Therefore Ministers Are ambassadors for God• we stand in christ is room, and in Christ• stead, to propose the terms of peace b•twixt God and Man; Therefore to s• Harkening Sinners as if they had a min• to have God for their God, is a Blesse• sighed? See Acts 10. 32, 33, 34. Se• Therefore to Joppa,
This we shall see, as the Fruit of this Covenant, Matth. 25. 34. Then shall the King say to them on his right hand, Come ye Blessed of my Father, Inherit the Kingdom prepared for you before the Foundation of the World.
This we shall see, as the Fruit of this Covenant, Matthew 25. 34. Then shall the King say to them on his right hand, Come you Blessed of my Father, Inherit the Kingdom prepared for you before the Foundation of the World.
If thou wilt not have God for thy God, thou wilt be Condemned by the Covenant of Works, and thou wilt not be condemned by the Covenant of Grace. Think of this, thou art Condemned by the Covenant of Works, Gal. 3. 10. For as many as are of the Works of the Law, are under the Curse;
If thou wilt not have God for thy God, thou wilt be Condemned by the Covenant of Works, and thou wilt not be condemned by the Covenant of Grace. Think of this, thou art Condemned by the Covenant of Works, Gal. 3. 10. For as many as Are of the Works of the Law, Are under the Curse;
Ah Sinner, as sure as thou hearest my Voice, wilt thou be shut out, and excluded from the Blessed God, and Blessed Christ, and Blessed Angels, and Blessed Saints, if thou dost not take God for thy God, Matth. 25. 41. Depart from me ye Cursed;
Ah Sinner, as sure as thou Hearst my Voice, wilt thou be shut out, and excluded from the Blessed God, and Blessed christ, and Blessed Angels, and Blessed Saints, if thou dost not take God for thy God, Matthew 25. 41. Depart from me you Cursed;
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Consider, It is thy own Soul, Sinner, that will be lost, if thou wilt not consent to take God for thy God. I would not be guilty of the Damnation of another Man's Soul for all the World.
Consider, It is thy own Soul, Sinner, that will be lost, if thou wilt not consent to take God for thy God. I would not be guilty of the Damnation of Another Man's Soul for all the World.
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Tell me Sinner, Wouldst thou ruine another Man's Soul? Then why wilt thou ruine thy own? Whose Soul wilt thou mind if not thine own? And whose Soul wil• thou take care of if not thy own?
Tell me Sinner, Wouldst thou ruin Another Man's Soul? Then why wilt thou ruin thy own? Whose Soul wilt thou mind if not thine own? And whose Soul wil• thou take care of if not thy own?
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3. If so be thou dost not take God for thy God, thou wilt lose thy only Soul. Ah poor Sinner, Hast thou but one only Soul that must be Damned or Saved,
3. If so be thou dost not take God for thy God, thou wilt loose thy only Soul. Ah poor Sinner, Hast thou but one only Soul that must be Damned or Saved,
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Methinks, the thoughts of this should move thee to remember thy Darling, to remember thy only Soul, that when thou hast but one thou mayst secure the happiness of that one.
Methinks, the thoughts of this should move thee to Remember thy Darling, to Remember thy only Soul, that when thou hast but one thou Mayest secure the happiness of that one.
but when it shall be the loss of an Immortal Soul, that cannot die, that cannot cease to be, this makes your Punishment the more, that will not come up to the terms of the Covenant. That is the First.
but when it shall be the loss of an Immortal Soul, that cannot die, that cannot cease to be, this makes your Punishment the more, that will not come up to the terms of the Covenant. That is the First.
Consider the Names by which that Place is called, where all that die without God, must be cast into, I will name but four or five of them, and those briefly.
Consider the Names by which that Place is called, where all that die without God, must be cast into, I will name but four or five of them, and those briefly.
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2. Every one that Dies before God is his Covenant God, must be cast into a place of Darkness, into a place of utter Darkness, Matth. 8. 12. The Children of the Kingdom shall be cast into utter Darkness.
2. Every one that Die before God is his Covenant God, must be cast into a place of Darkness, into a place of utter Darkness, Matthew 8. 12. The Children of the Kingdom shall be cast into utter Darkness.
4. Every Soul that leaves this World before God be his God in Covenant, will be cast into a Furnace of Fire, Matth. 13. 42. Where you see Hell is set forth by a Furnace of Fire.
4. Every Soul that leaves this World before God be his God in Covenant, will be cast into a Furnace of Fire, Matthew 13. 42. Where you see Hell is Set forth by a Furnace of Fire.
Why art thou so loth, Sinner why, to take this God for thy God? Why, will he do thee any hurt? Besides, I might have shewn how, that Four Things will make your case exceeding woful? for fain I would prevail,
Why art thou so loath, Sinner why, to take this God for thy God? Why, will he do thee any hurt? Beside, I might have shown how, that Four Things will make your case exceeding woeful? for fain I would prevail,
or in the night, and in the morning you have ease, what a refreshment is that? But for a Person to lie under the Pain of Gout or Stone, and Night and Day cryeth out, no ease no mitigation, not an hours rest all Night long:
or in the night, and in the morning you have ease, what a refreshment is that? But for a Person to lie under the Pain of Gout or Stone, and Night and Day Cries out, no ease no mitigation, not an hours rest all Night long:
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Fourthly, As it shall have no intermission, so it shall have no cessation. If it were Pain to continue for a Thousand Years, without an Hours Rest between,
Fourthly, As it shall have no intermission, so it shall have no cessation. If it were Pain to continue for a Thousand years, without an Hours Rest between,
Besides all this, Sirs, if you will not have this God for your God, your Covenant God, you will have something to Torment you in Hell, that Thousands of others never shall.
Beside all this, Sirs, if you will not have this God for your God, your Covenant God, you will have something to Torment you in Hell, that Thousands of Others never shall.
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a Saviour was never offered to Devils; a Saviour was never Preached to the Heathens; But like a Miserable Wreteh now, like a Damn• Wretch now, might have had mercy, but wo• not:
a Saviour was never offered to Devils; a Saviour was never Preached to the heathens; But like a Miserable Wreteh now, like a Damn• Wretch now, might have had mercy, but wo• not:
Thus look to it, it will be worse w• you than with Devils and with Heath• if you refuse to take God for your G• and you give not up your selves to his People.
Thus look to it, it will be Worse w• you than with Devils and with Heath• if you refuse to take God for your G• and you give not up your selves to his People.
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And because thou requirest, as the Conditions of my Peace with thee, that I should put away my Idols, and be at Defiance with all thine Enemies, whom 〈 ◊ 〉 acknowledge I have wickedly sided with against thee:
And Because thou requirest, as the Conditions of my Peace with thee, that I should put away my Idols, and be At Defiance with all thine Enemies, whom 〈 ◊ 〉 acknowledge I have wickedly sided with against thee:
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And whereas I have formerly inordinately and Idolatrously let out all my Affections upon the World, I do here resign my Heart to thee that madest it• humbly protesting before thy Glorious Majesty, that this is the firm Resolution of my Heart,
And whereas I have formerly inordinately and Idolatrously let out all my Affections upon the World, I do Here resign my Heart to thee that Madest it• humbly protesting before thy Glorious Majesty, that this is the firm Resolution of my Heart,
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That wh• thou shalt call me thereunto, I may practice this my Resolution, through thy Assistance, to forsake all that is dear unto me in this World, rather than to two from thee to the ways of fin;
That wh• thou shalt call me thereunto, I may practice this my Resolution, through thy Assistance, to forsake all that is dear unto me in this World, rather than to two from thee to the ways of fin;
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and that may watch against all its Temptations whethor of Prosperity or Adversity, let they should withdraw my heart from the beseeching thee also to help me against t• Temptations of Satan, to whose wicked suggestions I resolve by thy Grace never to yield my self a servant;
and that may watch against all its Temptations whethor of Prosperity or Adversity, let they should withdraw my heart from the beseeching thee also to help me against t• Temptations of Satan, to whose wicked suggestions I resolve by thy Grace never to yield my self a servant;
and Holy Ghost, for my Portion and chief Good, and do give up my self Body and Soul for thy Servant, promising and vowing to serve thee in Holiness and Righteousness all the days of my Life;
and Holy Ghost, for my Portion and chief Good, and do give up my self Body and Soul for thy Servant, promising and vowing to serve thee in Holiness and Righteousness all the days of my Life;
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and fince thou hast appointed the Lord Jesus Christ the only means of coming unto thee, I do here upon the bended knees of my Soul accept of him as the only new and living way, by which Sinners may have access to thee,
and fince thou hast appointed the Lord jesus christ the only means of coming unto thee, I do Here upon the bent knees of my Soul accept of him as the only new and living Way, by which Sinners may have access to thee,
I come to thee Hungry, and hard be-sted, Poor and Wretched, Miserable, Blind and Naked, 〈 ◊ 〉 most Loathsome polluted Wretch, a guilty polluted Malefactor, unworthy forever to wash the Feet of the Servants of my Lord, much more to be married to the King of Glory;
I come to thee Hungry, and hard bested, Poor and Wretched, Miserable, Blind and Naked, 〈 ◊ 〉 most Loathsome polluted Wretch, a guilty polluted Malefactor, unworthy forever to wash the Feet of the Servants of my Lord, much more to be married to the King of Glory;
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I do here Covenant, to take my Lot, as it falls, with thee, and by thy Grace assisting to run all hazards with thee, verily confiding, That neither Life nor Death shall part between thee and me.
I do Here Covenant, to take my Lot, as it falls, with thee, and by thy Grace assisting to run all hazards with thee, verily confiding, That neither Life nor Death shall part between thee and me.
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Onely because through the frailty of my Flesh, I am Subjected to many Failings, I am bold humbly to protest, that unallowed Miscarriages, contrary to the •ettled bent and resolution of my Heart shall not make void this Covenant; for so thou hast said.
Only Because through the frailty of my Flesh, I am Subjected to many Failings, I am bold humbly to protest, that unallowed Miscarriages, contrary to the •ettled bent and resolution of my Heart shall not make void this Covenant; for so thou hast said.
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Now Almighty Searcher of all Hearts, thou knowest that I make this Covenant with thee this day, without any known guile or reservation, beseeching thee, that if thou espiest any flaw or falshood therein, thou wouldest discover it to me,
Now Almighty Searcher of all Hearts, thou Knowest that I make this Covenant with thee this day, without any known guile or reservation, beseeching thee, that if thou espiest any flaw or falsehood therein, thou Wouldst discover it to me,
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And now Glory be to thee, O God the Father (whom I shall be bold from this day forwards to look upon as my God and Father) that ever thou should• find out such a way for the recovery of undone Sinners;
And now Glory be to thee, Oh God the Father (whom I shall be bold from this day forward to look upon as my God and Father) that ever thou should• find out such a Way for the recovery of undone Sinners;
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