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Psalm 118.23. This is the Lords doing, it is marvellous in our eyes. OUr good God, knowing our collapsed nature liable to be poysoned by a vain song,Psalm 118.23. This is the lords doing, it is marvellous in our eyes. OUr good God, knowing our collapsed nature liable to be poisoned by a vain song,
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and an unhappy proverb, (beside many counterpoysons) hath by his gracious providence, rais'd David, and Solomon to pen heavenly Psalms,
and an unhappy proverb, (beside many counterpoisons) hath by his gracious providence, raised David, and Solomon to pen heavenly Psalms,
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and holy Proverbs, as antidotes against such malignity. The Psalms are like the High Priests breast plate, rich both in words and matter;
and holy Proverbs, as antidotes against such malignity. The Psalms Are like the High Priests breast plate, rich both in words and matter;
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pregnant with divinity, morality, history, mystery.
pregnant with divinity, morality, history, mystery.
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And such is the context that lies afore us, The stone, which the builders refused, is become the head stone of the corner;
And such is the context that lies afore us, The stone, which the Builders refused, is become the head stone of the corner;
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This is the Lords doing, it is marvellous in our eyes. God's working, and Man's wonder, divide the Text between them:This is the lords doing, it is marvellous in our eyes. God's working, and Man's wonder, divide the Text between them:
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to subdivide it were to crumble it. I need no other Preface to invite attention, then the close of the Text;
to subdivide it were to crumble it. I need no other Preface to invite attention, then the close of the Text;
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since we all love to view wonders.
since we all love to view wonders.
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Let us first make a stand, and survey the wonder of our Text in a short Paraphrase,
Let us First make a stand, and survey the wonder of our Text in a short paraphrase,
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and then endevour to improve it in seasonable Observations, and Applications. May the Text prove as profitable, as it is seasonable.
and then endeavour to improve it in seasonable Observations, and Applications. May the Text prove as profitable, as it is seasonable.
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This ] is the Lords doings. This ] is the lords doings.
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[ This? that? Indeed what not? but [ this ] in an eminent sense.[ This? that? Indeed what not? but [ this ] in an eminent sense.
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What [ this ] is, the foregoing verse informs us; The stone, which the builders refused, ver. 22. is become the head of the corner.
What [ this ] is, the foregoing verse informs us; The stone, which the Builders refused, ver. 22. is become the head of the corner.
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Which words are historically mystical, and mystically historical. The History was verified in the Kingly Prophet David.
Which words Are historically mystical, and mystically historical. The History was verified in the Kingly Prophet David.
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The Mystery was accomplish'd in David 's Son and Lord, our King, Priest, and Prophet Jesus Christ;
The Mystery was accomplished in David is Son and Lord, our King, Priest, and Prophet jesus christ;
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to whom they are applied by S. Peter in his Sermon; This (saith he) is the stone, that ye builders refused.
to whom they Are applied by S. Peter in his Sermon; This (Says he) is the stone, that you Builders refused.
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Let us briefly see how these words fit King David.
Let us briefly see how these words fit King David.
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History David. He was a select, a precious, a firm stone, in Gods building; a square stone in all estates, which way soever he was cast, he fell right:
History David. He was a select, a precious, a firm stone, in God's building; a square stone in all estates, which Way soever he was cast, he fell right:
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a stone trampled on by Sons of Belial; and he killed Goliah with a stone. Refused this stone was, as not fit to head, or bed well in the building,
a stone trampled on by Sons of Belial; and he killed Goliath with a stone. Refused this stone was, as not fit to head, or Bed well in the building,
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as architects use to speak, we have no part in David, cryed a mutinous, rebellious malecontent.
as architects use to speak, we have no part in David, cried a mutinous, rebellious malcontent.
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This stone was hewen, and cut by homebred, and other foes, by Saul, Absalon, Achitophel, and many others, many ways;
This stone was hewn, and Cut by Homebred, and other foes, by Saul, Absalom, Ahithophel, and many Others, many ways;
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yet under all was he patient, as a stone, though not senseless, or stupid. By builders was he refused, that is, those that were esteemed, and thought themselves state-builders,
yet under all was he patient, as a stone, though not senseless, or stupid. By Builders was he refused, that is, those that were esteemed, and Thought themselves state-builders,
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though they by refusing this stone, took the next way to demolish all; as he that but loofens a foundation stone, endangers the whole fabrick.
though they by refusing this stone, took the next Way to demolish all; as he that but loofens a Foundation stone, endangers the Whole fabric.
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This very rejected stone David, in Gods due time, which is ever the best time, became the head stone of the corner.
This very rejected stone David, in God's due time, which is ever the best time, became the head stone of the corner.
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The head of Gods own, and onely people; the head, whence under God, they derived civil life, sense, and motion; The head of God's own, and only people; the head, whence under God, they derived civil life, sense, and motion;
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He being the light of their eyes the breath of their nostrils; as the Scripture speaks. The head is the glory;
He being the Light of their eyes the breath of their nostrils; as the Scripture speaks. The head is the glory;
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the guide of the whole body. To this headship Abigail prophecied he should arrive.
the guide of the Whole body. To this headship Abigail prophesied he should arrive.
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1 Sam. 25.29, 30. All Authors style the supreme governour, head, The head stone, that covers, 1 Sam. 25.29, 30. All Authors style the supreme governor, head, The head stone, that covers,
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and protects from storms, or what ever might rot, loosen, or weaken the building. The head, and the foundation also;
and protects from storms, or what ever might rot, loosen, or weaken the building. The head, and the Foundation also;
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the greek name for K. Βασιλὲυς, imports the foundation of the People. the greek name for K. Βασιλὲυς, imports the Foundation of the People.
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The head stone of the (corner) a corner stone, uniting and strengthning the double wall of Church and State: The head stone of the (corner) a corner stone, uniting and strengthening the double wall of Church and State:
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He being custos utriusque tabulae, the keeper of both tables of Gods law.
He being custos utriusque tabulae, the keeper of both tables of God's law.
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Therefore the fifth commandement stands as the center of the Decalogue, being as the joynt combining the duties Godward, and Manward. Therefore the fifth Commandment Stands as the centre of the Decalogue, being as the joint combining the duties Godward, and Manward.
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This is the History so remarkable in David 's, the work to which God is so peculiarly intitled; striking the world with admiration
This is the History so remarkable in David is, the work to which God is so peculiarly entitled; striking the world with admiration
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The Mystery is fulfilled in Davids Son, and Lord, the Lord Jesus Christ.
The Mystery is fulfilled in Davids Son, and Lord, the Lord jesus christ.
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The Mystery. The stone, cut out without hands, prophesied of by Daniel; without hands; for as man, he had no father; as God, no mother.
The Mystery. The stone, Cut out without hands, prophesied of by daniel; without hands; for as man, he had no father; as God, no mother.
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He is the stone, the rock, whence all comforts flow. 1 Cor. 10.1, 4. The rock, whereon the Church is so firmly founded, that the gates, (the power and the policy of Hell) shall not totally, or finally prevail against it.
He is the stone, the rock, whence all comforts flow. 1 Cor. 10.1, 4. The rock, whereon the Church is so firmly founded, that the gates, (the power and the policy of Hell) shall not totally, or finally prevail against it.
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A stone laid by God himself, the Master-builder, in Sion. A living stone, and an enlivening stone.
A stone laid by God himself, the Master-builder, in Sion. A living stone, and an enlivening stone.
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A stone whereon a Moses may rest his hands at prayer; and a Jacob, his head in the greatest distresses.
A stone whereon a Moses may rest his hands At prayer; and a Jacob, his head in the greatest Distresses.
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Though a stone of offence to some through their own unbelief and disobedience.
Though a stone of offence to Some through their own unbelief and disobedience.
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This stone was refused, and rejected, misused, cut, mangled, bruiz'd, broken, hewen, nail'd, hang'd, so mis-handled, that the vale of the Temple rent, the earth trembled, the Sun hid himself at it. This stone was refused, and rejected, misused, Cut, mangled, Bruised, broken, hewn, nailed, hanged, so mis-handled, that the vale of the Temple rend, the earth trembled, the Sun hid himself At it.
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He was contemtibly cast aside, wretches cried, we will not have this man to reign over us; not him, but Barrabas:
He was contemtibly cast aside, wretches cried, we will not have this man to Reign over us; not him, but Barabbas:
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So refused he was, that a theif, a murtherer was preferred afore him.
So refused he was, that a thief, a murderer was preferred afore him.
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And refused by those then went for [ Builders ] by a Disciple, the High Priest, other rulers;
And refused by those then went for [ Builders ] by a Disciple, the High Priest, other Rulers;
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which of the rulers value him? On a farfetch'd politick conceit of saving their nation by this feat, they utterly ruin'd it.
which of the Rulers valve him? On a farfetched politic conceit of Saving their Nation by this feat, they utterly ruined it.
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They lopp'd of that branch, whereon they stood.
They lopped of that branch, whereon they stood.
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They brought the guilt of that sacred invaluable blood on their own head, and their childrens, which lies heavy to this day.
They brought the guilt of that sacred invaluable blood on their own head, and their Children's, which lies heavy to this day.
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This is the stone, that was buried in a grave of stone: and a stone was rouled against it;
This is the stone, that was buried in a grave of stone: and a stone was rolled against it;
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Yet this stone, maugre the malice of men, and devils, is become the head stone of the corner.
Yet this stone, maugre the malice of men, and Devils, is become the head stone of the corner.
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Yet, yet, (that is, notwithstanding the Peoples rage, and the Grandees combination against him,
Yet, yet, (that is, notwithstanding the Peoples rage, and the Grandees combination against him,
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and the builders spiteful rejection of him) yet (saith God) I have set him on my holy hill of Sion.
and the Builders spiteful rejection of him) yet (Says God) I have Set him on my holy hill of Sion.
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He is become the head stone; the Head in all things to his body, the Church especially; He is become the head stone; the Head in all things to his body, the Church especially;
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She deriving from him spiritual life, sense, and motion, light, and influence. Besides he is head, and Lord of all; She deriving from him spiritual life, sense, and motion, Light, and influence. Beside he is head, and Lord of all;
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all is subdued under him, Men, Angels, Devils, Law, Death; his Jurisdiction is unlimited. Head of the Corner he is; all is subdued under him, Men, Angels, Devils, Law, Death; his Jurisdiction is unlimited. Head of the Corner he is;
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uniting the second wall of male and female: of bond and free; of Graecian, and Barbarian, of Jew and Gentile, of dead and living.
uniting the second wall of male and female: of bound and free; of Grecian, and Barbarian, of Jew and Gentile, of dead and living.
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And all this is said to happen in David 's days, to denote the infallible certainty of Scripture promises. And all this is said to happen in David is days, to denote the infallible certainty of Scripture promises.
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Indeed David and Esay, deserved the names of Evangelists, as Prophets; and their writings are Gospels, as well as Prophecies.
Indeed David and Isaiah, deserved the names of Evangelists, as prophets; and their writings Are Gospels, as well as Prophecies.
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This, this ] is said here to be The Lords doing, or from the Lord, as the Hebrew hath it. This, this ] is said Here to be The lords doing, or from the Lord, as the Hebrew hath it.
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The Lord of Lords is all action, ever doing, the father hitherto works. S. John 5.17. but in this he shewed himself an all-wise, all able artificer. The Lord of lords is all actium, ever doing, the father hitherto works. S. John 5.17. but in this he showed himself an alwise, all able Artificer.
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Herein he manifested not onely his finger, but his hand, his right hand, his arm. All is from the Lord, both good, and vindictive penal evil;
Herein he manifested not only his finger, but his hand, his right hand, his arm. All is from the Lord, both good, and vindictive penal evil;
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even the rending of Solomons Kingdom in two;
even the rending of Solomons Kingdom in two;
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but this here was the issue not onely of his Almighty power, but also of his unspeakable mercy.
but this Here was the issue not only of his Almighty power, but also of his unspeakable mercy.
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What ever were the instruments, they were acted by the Lord; He was the doer; they were but axes, rods, staves, pens in his hand. What ever were the Instruments, they were acted by the Lord; He was the doer; they were but axes, rods, staves, pens in his hand.
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This work in the History, David and others lived to see, as in the mystery he by faith foresaw it. They saw it with admiration; it being indeed a wonder; This work in the History, David and Others lived to see, as in the mystery he by faith foresaw it. They saw it with admiration; it being indeed a wonder;
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David owns it for such here, and else where and gratefully acknowledges it;David owns it for such Here, and Else where and gratefully acknowledges it;
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He celebrates it in this song, and registers it for posterity, that it might never be buried in the grave of oblivion, He celebrates it in this song, and registers it for posterity, that it might never be buried in the grave of oblivion,
pns31 vvz pn31 p-acp d n1, cc n2 pn31 p-acp n1, cst pn31 vmd av-x vbi vvn p-acp dt n1 pp-f n1,
(6) part (DIV2)
36
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but survive a lasting monument of Gods miraculous operation, and a fartherer, and quickner of our faith, hope, joy, comfort, and instruction.
but survive a lasting monument of God's miraculous operation, and a fartherer, and quickener of our faith, hope, joy, Comfort, and instruction.
cc-acp vvb dt j-vvg n1 pp-f npg1 j n1, cc dt n1, cc n1 pp-f po12 n1, vvb, n1, n1, cc n1.
(6) part (DIV2)
36
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That we may so improve it, we shall gather these flowers, as it were, into nosegays, in a few observations, which I shall open,
That we may so improve it, we shall gather these flowers, as it were, into nosegays, in a few observations, which I shall open,
cst pns12 vmb av vvi pn31, pns12 vmb vvi d n2, c-acp pn31 vbdr, p-acp n2, p-acp dt d n2, r-crq pns11 vmb vvi,
(6) part (DIV2)
36
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and prove generally, but apply joyntly, because I study brevity.
and prove generally, but apply jointly, Because I study brevity.
cc vvi av-j, cc-acp vvb av-j, c-acp pns11 vvb n1.
(6) part (DIV2)
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Observations sprouting hence. Observe, ThatObservations sprouting hence. Observe, That
n2 vvg av. vvb, cst
(7) observation (DIV2)
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1. Though all good is from the Lord, yet some things are justly and rationally said by way of Eminence, to be the Lords doing.
1. Though all good is from the Lord, yet Some things Are justly and rationally said by Way of Eminence, to be the lords doing.
crd cs d j vbz p-acp dt n1, av d n2 vbr av-j cc av-j vvd p-acp n1 pp-f n1, pc-acp vbi dt n2 vdg.
(7) observation (DIV2)
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Such namely, wherein more of God, and lesse of the creature appeareth, then in the crowd of common Occurrences;
Such namely, wherein more of God, and less of the creature appears, then in the crowd of Common Occurrences;
d av, c-crq n1 pp-f np1, cc dc pp-f dt n1 vvz, av p-acp dt n1 pp-f j n2;
(7) observation (DIV2)
38
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so that Pharaoh, a Nebuchadnezzer can see, and say, oh the finger of God. 1. When occurrences fall out above, or against the course of nature;
so that Pharaoh, a Nebuchadnezzar can see, and say, o the finger of God. 1. When occurrences fallen out above, or against the course of nature;
av d np1, dt np1 vmb vvi, cc vvi, uh dt n1 pp-f np1. crd c-crq n2 vvb av a-acp, cc p-acp dt n1 pp-f n1;
(7) observation (DIV2)
38
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as that fire shall descend from heaven; That it should rain brimstone, hell out of heaven, as Salvian speaks.
as that fire shall descend from heaven; That it should rain brimstone, hell out of heaven, as Salvian speaks.
c-acp cst n1 vmb vvi p-acp n1; cst pn31 vmd vvi n1, n1 av pp-f n1, c-acp np1 vvz.
(7) observation (DIV2)
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That a Virgin should bear a child. Esa. 7.14. That he that is the eternal word should become an infant, not able to speak a word, This is the Lords doing.
That a Virgae should bear a child. Isaiah 7.14. That he that is the Eternal word should become an infant, not able to speak a word, This is the lords doing.
cst dt n1 vmd vvi dt n1. np1 crd. cst pns31 cst vbz dt j n1 vmd vvi dt n1, xx j pc-acp vvi dt n1, d vbz dt n2 vdg.
(7) observation (DIV2)
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Not to insist on Christs miracles. 2. When events puzzle, and put reason to a stand; Not to insist on Christ Miracles. 2. When events puzzle, and put reason to a stand;
xx pc-acp vvi p-acp npg1 n2. crd c-crq n2 vvi, cc vvd n1 p-acp dt n1;
(7) observation (DIV2)
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as that a frail mans preaching shall convert souls, 3000 at a Sermon; That baptismal water, and Sacramental bread, and wine shall, nourish to eternall life:
as that a frail men preaching shall convert Souls, 3000 At a Sermon; That baptismal water, and Sacramental bred, and wine shall, nourish to Eternal life:
c-acp cst dt j ng1 vvg vmb vvi n2, crd p-acp dt n1; cst j n1, cc j n1, cc n1 vmb, vvb p-acp j n1:
(7) observation (DIV2)
40
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That a noyse of Rams hornes shall lay Jericho walls flat. This is the Lords doing.
That a noise of Rams horns shall lay Jericho walls flat. This is the lords doing.
cst dt n1 pp-f n2 n2 vmb vvi np1 n2 j. d vbz dt n2 vdg.
(7) observation (DIV2)
40
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Such works the Scripture calls new creations. Psal. 104.30. 3. When matters happen beyond all humane hopes, and Expectation; Such works the Scripture calls new creations. Psalm 104.30. 3. When matters happen beyond all humane hope's, and Expectation;
d vvz dt n1 vvz j n2. np1 crd. crd c-crq n2 vvb p-acp d j n2, cc n1;
(7) observation (DIV2)
40
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as Judah's return from the Babylonish captivity. It was as a dream: It was prefigured by the enlivening of dead dry bones. as Judah's return from the Babylonish captivity. It was as a dream: It was prefigured by the enlivening of dead dry bones.
p-acp npg1 vvb p-acp dt np1 n1. pn31 vbds p-acp dt n1: pn31 vbds vvd p-acp dt n1 pp-f j j n2.
(7) observation (DIV2)
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Such are call'd sensible tokens that confound men. Psal. 86.17. Things above beliefe. Act. 13.41. 4. When against the stream of humane and devilish designes and endevours, that is effected, that they studiously avoided:
Such Are called sensible tokens that confound men. Psalm 86.17. Things above belief. Act. 13.41. 4. When against the stream of humane and devilish designs and endeavours, that is effected, that they studiously avoided:
d vbr vvn j n2 cst vvb n2. np1 crd. n2 p-acp n1. n1 crd. crd c-crq p-acp dt n1 pp-f j cc j n2 cc n2, cst vbz vvn, cst pns32 av-j vvn:
(7) observation (DIV2)
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the will of God being fulfilled by the fierce opposers of it.
the will of God being fulfilled by the fierce opposers of it.
dt n1 pp-f np1 vbg vvn p-acp dt j n2 pp-f pn31.
(7) observation (DIV2)
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Thus Josephs unnatural brethren intending to lay him low as the dust, unwittingly raised him to the highest pitch of honour:
Thus Josephs unnatural brothers intending to lay him low as the dust, unwittingly raised him to the highest pitch of honour:
av np1 j n2 vvg pc-acp vvi pno31 av-j p-acp dt n1, av-j vvd pno31 p-acp dt js n1 pp-f n1:
(7) observation (DIV2)
42
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Satan, by hurrying Christ to death, paved a path to deaths death, and to his own greater confusion.
Satan, by hurrying christ to death, paved a path to death's death, and to his own greater confusion.
np1, p-acp vvg np1 p-acp n1, vvn dt n1 p-acp ng1 n1, cc p-acp po31 d jc n1.
(7) observation (DIV2)
42
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This is, and can be no other, then the Lords doing.
This is, and can be no other, then the lords doing.
d vbz, cc vmb vbi dx n-jn, cs dt n2 vdg.
(7) observation (DIV2)
42
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These, and many more are Magnalia Dei, the great things of God, wherein he is pleased to make bare his arm, that is sometime covered from our eyes by the interposition of outward means.
These, and many more Are Magnalia Dei, the great things of God, wherein he is pleased to make bore his arm, that is sometime covered from our eyes by the interposition of outward means.
d, cc d dc vbr fw-la fw-la, dt j n2 pp-f np1, c-crq pns31 vbz vvn pc-acp vvi vvd po31 n1, cst vbz av vvn p-acp po12 n2 p-acp dt n1 pp-f j n2.
(7) observation (DIV2)
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Such works wherein God may be even seen, and felt; that extort confessions from very enemies, that the Lord alone hath done them;
Such works wherein God may be even seen, and felt; that extort confessions from very enemies, that the Lord alone hath done them;
d n2 c-crq np1 vmb vbi av vvn, cc vvd; cst vvi n2 p-acp j n2, cst dt n1 av-j vhz vdn pno32;
(7) observation (DIV2)
43
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they being advanced above the sphere, and reach of nature or reason.
they being advanced above the sphere, and reach of nature or reason.
pns32 vbg vvn p-acp dt n1, cc n1 pp-f n1 cc n1.
(7) observation (DIV2)
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Observe, That 2. The Lords hand appears in nothing more then in his providential disposal of Kings, and Kingdoms.Observe, That 2. The lords hand appears in nothing more then in his providential disposal of Kings, and Kingdoms.
vvb, cst crd dt n2 n1 vvz p-acp pix av-dc cs p-acp po31 j n1 pp-f n2, cc n2.
(8) observation (DIV2)
43
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The book of Samuel, the Kings, and Chronicles, besides other historical monuments extant of the miraculous turns,
The book of Samuel, the Kings, and Chronicles, beside other historical monuments extant of the miraculous turns,
dt n1 pp-f np1, dt n2, cc n2, p-acp j-jn j n2 j pp-f dt j n2,
(8) observation (DIV2)
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and changes in States, is a large commentary on, and an undeniable proof of this great truth.
and changes in States, is a large commentary on, and an undeniable proof of this great truth.
cc vvz p-acp n2, vbz dt j n1 a-acp, cc dt j n1 pp-f d j n1.
(8) observation (DIV2)
44
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It were too long to trace this Labyrinth or maze, in the Jewish, Assyrian, Median, Persian, Graecian, Roman, Brittish Monarchies.
It were too long to trace this Labyrinth or maze, in the Jewish, assyrian, Median, Persian, Grecian, Roman, Brit Monarchies.
pn31 vbdr av j pc-acp vvi d n1 cc n1, p-acp dt jp, jp, jp, jp, jp, njp, jp n2.
(8) observation (DIV2)
44
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God is the King of Kings; His Son is a King; Kings are his Vicegerents on earth: By him Kings reign;
God is the King of Kings; His Son is a King; Kings Are his Vicegerents on earth: By him Kings Reign;
np1 vbz dt n1 pp-f n2; po31 n1 vbz dt n1; n2 vbr po31 n2 p-acp n1: p-acp pno31 n2 vvi;
(8) observation (DIV2)
45
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Them he is pleased to make master-wheel in religion and policy; and to order that his mercy or justice, should signally appear towards nations through them.
Them he is pleased to make Master wheel in Religion and policy; and to order that his mercy or Justice, should signally appear towards Nations through them.
pno32 pns31 vbz vvn pc-acp vvi n1 p-acp n1 cc n1; cc p-acp n1 cst po31 n1 cc n1, vmd av-j vvi p-acp n2 p-acp pno32.
(8) observation (DIV2)
45
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Observe 3. That God is much seen in righting the opprest, and raising the deprest. He sets refused stones at the head of the building.
Observe 3. That God is much seen in righting the oppressed, and raising the depressed. He sets refused stones At the head of the building.
vvb crd cst np1 vbz av-d vvn p-acp vvg dt j-vvn, cc vvg dt vvn. pns31 vvz vvn n2 p-acp dt n1 pp-f dt n1.
(9) observation (DIV2)
45
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That is indeed his proper work, his master-piece, to step in, cúm dignus vindice nodus; when a knot is worth untying.
That is indeed his proper work, his masterpiece, to step in, cúm Dignus vindice nodus; when a knot is worth untying.
cst vbz av po31 j n1, po31 n1, pc-acp vvi p-acp, fw-la fw-la fw-la fw-la; c-crq dt n1 vbz j n-vvg.
(9) observation (DIV2)
46
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Because of the opprest, now will I rise, saith the Lord. Man's extremity is his opportunity.
Because of the oppressed, now will I rise, Says the Lord. Man's extremity is his opportunity.
p-acp pp-f dt j-vvn, av vmb pns11 vvi, vvz dt n1. ng1 n1 vbz po31 n1.
(9) observation (DIV2)
46
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Out of the mouths even of Babes and Sucklings will he create strength, because of the enemy, and avenger. Out of the mouths even of Babes and Sucklings will he create strength, Because of the enemy, and avenger.
av pp-f dt n2 av pp-f n2 cc ng1 n1 pns31 vvi n1, c-acp pp-f dt n1, cc n1.
(9) observation (DIV2)
46
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He is a refuge for the opprest. When he makes inquisition for blood, he forgets not the cry of the humble.
He is a refuge for the oppressed. When he makes inquisition for blood, he forgets not the cry of the humble.
pns31 vbz dt n1 p-acp dt n-vvn. c-crq pns31 vvz n1 p-acp n1, pns31 vvz xx dt n1 pp-f dt j.
(9) observation (DIV2)
46
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He lifts us from the gates of death. He is known by his judgements. The poor sufferer shall not always be forgotten.
He lifts us from the gates of death. He is known by his Judgments. The poor sufferer shall not always be forgotten.
pns31 vvz pno12 p-acp dt n2 pp-f n1. pns31 vbz vvn p-acp po31 n2. dt j n1 vmb xx av vbi vvn.
(9) observation (DIV2)
46
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Thou beholdest mischief and spite, to requite it. Thou Beholdest mischief and spite, to requite it.
pns21 vv2 n1 cc n1, pc-acp vvi pn31.
(9) observation (DIV2)
46
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Thou judgest the fatherless, and the opprest, that the man of the earth may no more oppress.
Thou Judges the fatherless, and the oppressed, that the man of the earth may no more oppress.
pns21 vv2 dt j, cc dt j-vvn, cst dt n1 pp-f dt n1 vmb av-dx av-dc vvi.
(9) observation (DIV2)
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The Psalms are full of such passages. Holy Scripture, and all Story largely exemplifies this comfortable truth.
The Psalms Are full of such passages. Holy Scripture, and all Story largely exemplifies this comfortable truth.
dt n2 vbr j pp-f d n2. j n1, cc d n1 av-j vvz d j n1.
(9) observation (DIV2)
46
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Observe 4. The lower just men are brought by men, the higher God exalts them. As a Ball, the harder cast to the earth, the higher it rebounds.
Observe 4. The lower just men Are brought by men, the higher God exalts them. As a Ball, the harder cast to the earth, the higher it rebounds.
vvb crd dt jc j n2 vbr vvn p-acp n2, dt jc n1 vvz pno32. p-acp dt n1, dt jc n1 p-acp dt n1, dt jc pn31 vvz.
(10) observation (DIV2)
46
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David was cast aside as unfit for any place in the building; and God mounts him to the highest place.David was cast aside as unfit for any place in the building; and God mounts him to the highest place.
np1 vbds vvn av p-acp j c-acp d n1 p-acp dt n-vvg; cc np1 vvz pno31 p-acp dt js n1.
(10) observation (DIV2)
47
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The lower the foundation, the higher the fabrick, ever. God brought Joseph from the bottome of a pit to be second man in Egypt.
The lower the Foundation, the higher the fabric, ever. God brought Joseph from the bottom of a pit to be second man in Egypt.
dt jc dt n1, dt jc dt n1, av. np1 vvd np1 p-acp dt n1 pp-f dt n1 pc-acp vbi ord n1 p-acp np1.
(10) observation (DIV2)
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Because Jesus Christ was debased to the lowest, therefore God exalted him to the highest; giving him a name above every name. Because jesus christ was debased to the lowest, Therefore God exalted him to the highest; giving him a name above every name.
p-acp np1 np1 vbds vvn p-acp dt js, av np1 vvn pno31 p-acp dt js; vvg pno31 dt n1 p-acp d n1.
(10) observation (DIV2)
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It is God-like to do thus; for man uses to tread down the hedge, where it is lowest; to add misery to affliction; to wound the wounded; to push at the declining.
It is Godlike to do thus; for man uses to tread down the hedge, where it is lowest; to add misery to affliction; to wound the wounded; to push At the declining.
pn31 vbz j pc-acp vdi av; p-acp n1 vvz pc-acp vvi a-acp dt n1, c-crq pn31 vbz js; pc-acp vvi n1 p-acp n1; pc-acp vvi dt j-vvn; pc-acp vvi p-acp dt j-vvg.
(10) observation (DIV2)
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Observe 5. Though all Gods works are remarkable, yet some are more stupendiously miraculous then others.
Observe 5. Though all God's works Are remarkable, yet Some Are more stupendously miraculous then Others.
vvb crd cs d ng1 n2 vbr j, av d vbr av-dc av-j j cs n2-jn.
(11) observation (DIV2)
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He is seen, and with wonder in the Ant and Fly, but with amazement in the Behemoth, and Leviathan. There are miranda and miracula; wonders, and miracles.
He is seen, and with wonder in the Ant and Fly, but with amazement in the behemoth, and Leviathan. There Are miranda and Miracles; wonders, and Miracles.
pns31 vbz vvn, cc p-acp n1 p-acp dt n1 cc n1, cc-acp p-acp n1 p-acp dt np1, cc np1. pc-acp vbr fw-la cc fw-la; n2, cc n2.
(11) observation (DIV2)
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Satan, and his slaves, (though he seem sometimes to be commanded by them, the more to infatuate them) may work wonders, through Gods permission,
Satan, and his slaves, (though he seem sometime to be commanded by them, the more to infatuate them) may work wonders, through God's permission,
np1, cc po31 n2, (cs pns31 vvb av pc-acp vbi vvn p-acp pno32, dt av-dc p-acp j pno32) vmb vvi n2, p-acp ng1 n1,
(11) observation (DIV2)
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but those are but Legerdemain, juggling tricks compared with miracles, called by S. Paul, lying wonders.
but those Are but Legerdemain, juggling tricks compared with Miracles, called by S. Paul, lying wonders.
cc-acp d vbr p-acp n1, vvg n2 vvn p-acp n2, vvn p-acp np1 np1, vvg n2.
(11) observation (DIV2)
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The Devil is Gods Ape, and Pharaohs Magicians Moses his Apes in some strange things, but they were but juglers;
The devil is God's Ape, and Pharaohs Magicians Moses his Apes in Some strange things, but they were but jugglers;
dt n1 vbz ng1 n1, cc np1 ng1 np1 po31 n2 p-acp d j n2, p-acp pns32 vbdr cc-acp n2;
(11) observation (DIV2)
48
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and confined and outdone by Moses in the miracle of lice.
and confined and outdone by Moses in the miracle of lice.
cc vvn cc vvn p-acp np1 p-acp dt n1 pp-f n1.
(11) observation (DIV2)
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Every wretch can refuse a stone, but to make it the head of the corner, is the Lords doing. Every wretch can refuse a stone, but to make it the head of the corner, is the lords doing.
d n1 vmb vvi dt n1, cc-acp pc-acp vvi pn31 dt n1 pp-f dt n1, vbz dt n2 vdg.
(11) observation (DIV2)
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Observe
Observe
vvb
(12) observation (DIV2)
48
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6. True Davids, men after Gods own heart curiously observe, gratefully own, and duly admire Gods doings, and adore him in them.
6. True Davids, men After God's own heart curiously observe, gratefully own, and duly admire God's doings, and adore him in them.
crd j np1, n2 p-acp n2 d n1 av-j vvi, av-j d, cc av-jn vvi npg1 n2-vdg, cc vvb pno31 p-acp pno32.
(12) observation (DIV2)
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They cry, as if they would have heaven and earth eccho them, this is the Lords doing.
They cry, as if they would have heaven and earth echo them, this is the lords doing.
pns32 vvb, c-acp cs pns32 vmd vhi n1 cc n1 vvi pno32, d vbz dt n2 vdg.
(12) observation (DIV2)
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The works of the Lord are great, sought out by all them, who have pleasure in them.
The works of the Lord Are great, sought out by all them, who have pleasure in them.
dt n2 pp-f dt n1 vbr j, vvd av p-acp d pno32, r-crq vhb n1 p-acp pno32.
(12) observation (DIV2)
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He that with an observing eye peruseth this golden book of Psalms, may find now studiously and exactly the Psalmist surveys Gods great and gracious dispensations towards him, and others: how he varies his style; He that with an observing eye peruseth this golden book of Psalms, may find now studiously and exactly the Psalmist surveys God's great and gracious dispensations towards him, and Others: how he Varies his style;
pns31 cst p-acp dt j-vvg n1 vvz d j n1 pp-f n2, vmb vvi av av-j cc av-j dt n1 vvz n2 j cc j n2 p-acp pno31, cc n2-jn: c-crq pns31 vvz po31 n1;
(12) observation (DIV2)
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how he with orient colours celebrates them to the height. He summons all ranks of creatures, to make the Musick full.
how he with orient colours celebrates them to the height. He summons all ranks of creatures, to make the Music full.
c-crq pns31 p-acp j-jn n2 vvz pno32 p-acp dt n1. pns31 vvz d n2 pp-f n2, pc-acp vvi dt n1 j.
(12) observation (DIV2)
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He cites nature and art to assist.
He cites nature and art to assist.
pns31 vvz n1 cc n1 pc-acp vvi.
(12) observation (DIV2)
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Sometimes he sits down by this banckless and bottomless sea, and admires, As Psal. 139.17, 18. O how great and numberless, are thy thoughts to me-ward! they nonplus Arithmetick.
Sometime he sits down by this banckless and bottomless sea, and admires, As Psalm 139.17, 18. Oh how great and numberless, Are thy thoughts to meward! they nonplus Arithmetic.
av pns31 vvz a-acp p-acp d j cc j n1, cc vvz, c-acp np1 crd, crd uh q-crq j cc j, vbr po21 n2 p-acp n1! pns32 n1 n1.
(12) observation (DIV2)
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What shall I render to the Lord? The like temper we find in other Saints,
What shall I render to the Lord? The like temper we find in other Saints,
q-crq vmb pns11 vvi p-acp dt n1? dt j n1 pns12 vvb p-acp j-jn n2,
(12) observation (DIV2)
49
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as Moses, Hannah, Asaph, Simeon, Zachary, and the blessed Virgin, in their heavenly compositions, in their songs memoriz'd in Holy Scripture.
as Moses, Hannah, Asaph, Simeon, Zachary, and the blessed Virgae, in their heavenly compositions, in their songs memorized in Holy Scripture.
c-acp np1, np1, np1, np1, np1, cc dt j-vvn n1, p-acp po32 j n2, p-acp po32 n2 vvn p-acp j n1.
(12) observation (DIV2)
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But I detain my self and others too long from the Application.
But I detain my self and Others too long from the Application.
cc-acp pns11 vvb po11 n1 cc n2-jn av av-j p-acp dt n1.
(12) observation (DIV2)
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Application. 1. Let us hence see the vast difference between a good God, and evil men. They refuse, he rayses.
Application. 1. Let us hence see the vast difference between a good God, and evil men. They refuse, he raises.
n1. crd vvb pno12 av vvi dt j n1 p-acp dt j np1, cc j-jn n2. pns32 vvb, pns31 vvz.
(13) application (DIV2)
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They trample on those as the refuse, and off-scouring of the world, (as S. Paul speaks) those whom God exalts.
They trample on those as the refuse, and offscouring of the world, (as S. Paul speaks) those whom God exalts.
pns32 vvb p-acp d c-acp dt n1, cc j pp-f dt n1, (c-acp np1 np1 vvz) d ro-crq np1 vvz.
(13) application (DIV2)
51
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They count those, as not worthy to live in the world, of whom the world is not worthy.
They count those, as not worthy to live in the world, of whom the world is not worthy.
pns32 vvb d, c-acp xx j pc-acp vvi p-acp dt n1, pp-f ro-crq dt n1 vbz xx j.
(13) application (DIV2)
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2. It followes by the rule of contraries, that if it be a divine work to right the wrong'd,
2. It follows by the Rule of contraries, that if it be a divine work to right the wronged,
crd pn31 vvz p-acp dt n1 pp-f n2-jn, cst cs pn31 vbb dt j-jn n1 pc-acp vvi dt j-vvn,
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and to set up a King, it is a devilish work to do wrong, and to reject, and destroy a King.
and to Set up a King, it is a devilish work to do wrong, and to reject, and destroy a King.
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It is true, that God being provoked not oftner by Kings sins then by the Peoples, (if rheumes destill from the head, it is commonly,
It is true, that God being provoked not oftener by Kings Sins then by the Peoples, (if rheums distil from the head, it is commonly,
pn31 vbz j, cst np1 vbg vvn xx av-c p-acp ng1 n2 av p-acp dt ng1, (cs n2 vvb p-acp dt n1, pn31 vbz av-j,
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because the Stomack vapour'd them upward) God, I say distresses Kings; yet this is his strange work;
Because the Stomach vapoured them upward) God, I say Distresses Kings; yet this is his strange work;
c-acp dt j-vvn j-vvn pno32 av-j) n1, pns11 vvb n2 n2; av d vbz po31 j n1;
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but to restore them is his genuine work, wherein he delights, and glories.
but to restore them is his genuine work, wherein he delights, and Glories.
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Misericors de suo, savus de nostro, saith Tertullian. His mercy is innate, issuing out of himself naturally,Misericors de Sue, Savus de nostro, Says Tertullian. His mercy is innate, issuing out of himself naturally,
n2 fw-fr fw-la, fw-la fw-la fw-la, vvz np1. po31 n1 vbz j, vvg av pp-f px31 av-j,
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but severity he borrows of us; as the Bee makes hony naturally, and stings onely, when provoked.
but severity he borrows of us; as the Bee makes honey naturally, and stings only, when provoked.
cc-acp n1 pns31 vvz pp-f pno12; c-acp dt n1 vvz n1 av-j, cc n2 av-j, c-crq vvn.
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I have found (saith God exulting, as if he had found a treasure) I have found David my servant, and annointed him; none shall harm him.
I have found (Says God exulting, as if he had found a treasure) I have found David my servant, and anointed him; none shall harm him.
pns11 vhb vvn (vvz np1 vvg, c-acp cs pns31 vhd vvn dt n1) pns11 vhb vvn np1 po11 n1, cc vvd pno31; pix vmb vvi pno31.
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God rayses readily, debases as it were with regret. 3. How unlike are they to David, who
God raises readily, debases as it were with regret. 3. How unlike Are they to David, who
np1 vvz av-j, vvz p-acp pn31 vbdr p-acp n1. crd q-crq j vbr pns32 p-acp np1, r-crq
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Either consider not the operation of Gods hands, or when his hand is lifted up will not see it;
Either Consider not the operation of God's hands, or when his hand is lifted up will not see it;
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so taken up they are with worldly vanities. Or undervalue Gods works, as if they were vulgar and ordinary. so taken up they Are with worldly vanities. Or undervalue God's works, as if they were Vulgar and ordinary.
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Some will admire nothing, Nil admirari prope res unica. If it be taken ill to despise the day of small things;
some will admire nothing, Nil admirari Prope Rest Unique. If it be taken ill to despise the day of small things;
d vmb vvi pix, fw-la fw-la n1 fw-la fw-la. cs pn31 vbb vvn av-jn pc-acp vvi dt n1 pp-f j n2;
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it is unsufferable to slight the day of great things.
it is unsufferable to slight the day of great things.
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Or who Sacrilegiously ascribe Occurrences, Either to blind fortune, (which S. Austin repented that he had named so oft.)
Or who Sacrilegiously ascribe Occurrences, Either to blind fortune, (which S. Austin repented that he had nam so oft.)
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Or to nature, which is but Gods handmaid. Or to reason, which is but a ray, or beam of his.
Or to nature, which is but God's handmaid. Or to reason, which is but a ray, or beam of his.
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Or to fate, as if God were limited, or tyed. Or to second causes, to the wit, policy, counsels power of men.
Or to fate, as if God were limited, or tied. Or to second Causes, to the wit, policy, Counsels power of men.
cc p-acp n1, c-acp cs np1 vbdr vvn, cc vvn. cc pc-acp vvi n2, p-acp dt n1, n1, vvz n1 pp-f n2.
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Or to their own prudence, art, or industry; called sacrificing to our own nets. Or who forget, with Israel, Gods marvellous works;
Or to their own prudence, art, or industry; called sacrificing to our own nets. Or who forget, with Israel, God's marvellous works;
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writing mercies in Sand or water. Such are, (which is the worst that can be said of men) ungrateful. writing Mercies in Sand or water. Such Are, (which is the worst that can be said of men) ungrateful.
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Besides they dam up all sluces and inlets of mercy towards themselves. Ingratitude is is a drying, scorching wind; Beside they dam up all sluices and inlets of mercy towards themselves. Ingratitude is is a drying, scorching wind;
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that blasts all enjoyments, and curses blessings, and brings them to a dead low ebb. God will not sow in such barren, thorny, unthankful grounds.
that blasts all enjoyments, and curses blessings, and brings them to a dead low ebb. God will not sow in such barren, thorny, unthankful grounds.
cst vvz d n2, cc n2 n2, cc vvz pno32 p-acp dt j j n1. np1 vmb xx vvi p-acp d j, j, j n2.
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O let us write after a better copy; let us learn of King David.
Oh let us write After a better copy; let us Learn of King David.
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To study, and curiously to survey the Lords doings, together with all the circumstances of persons, time, place, manner, measure.
To study, and curiously to survey the lords doings, together with all the Circumstances of Persons, time, place, manner, measure.
pc-acp vvi, cc av-j pc-acp vvi dt n2 n2-vdg, av p-acp d dt n2 pp-f n2, n1, n1, n1, n1.
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To admire, and value them at their due rate, and proportion. To see, and adore his divine hand in all;
To admire, and valve them At their due rate, and proportion. To see, and adore his divine hand in all;
pc-acp vvi, cc vvi pno32 p-acp po32 j-jn n1, cc n1. pc-acp vvi, cc vvi po31 j-jn n1 p-acp d;
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that wheel moving in wheels of all affairs; a wheel in a wheel. To trumpet forth his praises, and celebrate his reverend name, and divine perfections.
that wheel moving in wheels of all affairs; a wheel in a wheel. To trumpet forth his praises, and celebrate his reverend name, and divine perfections.
d n1 vvg p-acp n2 pp-f d n2; dt n1 p-acp dt n1. p-acp n1 av po31 n2, cc vvi po31 j-jn n1, cc j-jn n2.
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It is true, that the Lord is infinitely above all praises.
It is true, that the Lord is infinitely above all praises.
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All Libanon cannot yield wood enough, nor are the cattel on a thousand hills sufficient for one sacrifice worthy him;
All Lebanon cannot yield wood enough, nor Are the cattle on a thousand hills sufficient for one sacrifice worthy him;
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yet since this is an angelical, and evangelical, and all the tribute that we poor wretches can return;
yet since this is an angelical, and Evangelical, and all the tribute that we poor wretches can return;
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and such as God is pleased to accept, if tendred in his Sons name, from a humble, upright soul, O let us not withhold this his due from him. and such as God is pleased to accept, if tendered in his Sons name, from a humble, upright soul, Oh let us not withhold this his due from him.
cc d c-acp np1 vbz vvn pc-acp vvi, cs vvn p-acp po31 ng1 n1, p-acp dt j, j n1, uh vvb pno12 xx vvi d po31 j-jn p-acp pno31.
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We have seen, O Lord, thy goings in thy Sanctuary. We may dayly see the prints, and footsteps of his miraculous providence; and if ever, this day.
We have seen, Oh Lord, thy goings in thy Sanctuary. We may daily see the prints, and footsteps of his miraculous providence; and if ever, this day.
pns12 vhb vvn, uh n1, po21 n2-vvg p-acp po21 n1. pns12 vmb av-j vvi dt n2, cc n2 pp-f po31 j n1; cc cs av, d n1.
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Let us eccho David, this is the Lords doing, it is marvellous in our eyes; it dazles us;
Let us echo David, this is the lords doing, it is marvellous in our eyes; it dazzles us;
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this is the day that the Lord hath made, and stamped for his own. Let us cry, grace, grace unto it;
this is the day that the Lord hath made, and stamped for his own. Let us cry, grace, grace unto it;
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Grace is all the tenure we hold by. Let gratitude ascend, that grace may still descend. Grace is all the tenure we hold by. Let gratitude ascend, that grace may still descend.
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This is like pouring water into a pump, that brings up more. This is like pouring water into a pump, that brings up more.
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But I cannot stand now to let my discourse loose, to launch into this Sea of thankfulness, All treatises are full of it, onely our hearts and lives,
But I cannot stand now to let my discourse lose, to launch into this Sea of thankfulness, All treatises Are full of it, only our hearts and lives,
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alass, are too too empty of it. The hardest wall gratefully reflects back the Sunbeams; The eccho returns us our voyce again;
alas, Are too too empty of it. The Hardest wall gratefully reflects back the Sunbeams; The echo returns us our voice again;
uh, vbr av av j pp-f pn31. dt js n1 av-j vvz av dt n2; dt n1 vvz pno12 po12 n1 av;
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The rivers pay tribute to the Sea; The most stubborn ground makes some return to the sower;
The Rivers pay tribute to the Sea; The most stubborn ground makes Some return to the sour;
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Onely man is stupidly ungrateful, a sin to be bewail'd with tears of blood. But I must not dwell on generals.
Only man is stupidly ungrateful, a since to be bewailed with tears of blood. But I must not dwell on generals.
av-j n1 vbz av-j j, dt n1 pc-acp vbi vvd p-acp n2 pp-f n1. cc-acp pns11 vmb xx vvi p-acp n2.
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My discourse hastens to the due celebration of the Lords marvellous acting in the fulfilling of this Text in our eys and ears this day. My discourse hastens to the due celebration of the lords marvellous acting in the fulfilling of this Text in our eyes and ears this day.
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Triumphant arches, Obelisks, Pyramids, are too mean expressions of this unparallel'd mercy to Great Brittain.
Triumphant arches, Obelisks, Pyramids, Are too mean expressions of this unparalleled mercy to Great Britain.
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Were an Angel to undertake the task of the deciphering to the height this happy change, perhaps he would call for a supply of tongues.
Were an Angel to undertake the task of the deciphering to the height this happy change, perhaps he would call for a supply of tongues.
vbdr dt n1 pc-acp vvi dt n1 pp-f dt n-vvg p-acp dt n1 d j n1, av pns31 vmd vvi p-acp dt n1 pp-f n2.
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The pretious stone, our Gracious Soveraign, whom they, that would have been called builders of Church and Common-wealth, refused, disdained, shut out — But I will not stain our joy with that sad relation.
The precious stone, our Gracious Sovereign, whom they, that would have been called Builders of Church and Commonwealth, refused, disdained, shut out — But I will not stain our joy with that sad Relation.
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Let the guilty be sure that their sin will find them out.
Let the guilty be sure that their since will find them out.
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This stone is now become by actual fruition, as he was afore by undoubted right, the head stone of the corner, the supreme Head under Christ Jesus of the three corners of England, Scotland, and Ireland. All Sexes, Ages, qualities, embrace and welcome him with the highest joy, and humblest civil veneration.
This stone is now become by actual fruition, as he was afore by undoubted right, the head stone of the corner, the supreme Head under christ jesus of the three corners of England, Scotland, and Ireland. All Sexes, Ages, qualities, embrace and welcome him with the highest joy, and Humblest civil veneration.
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All true-hearted English longed to see this day long; but the Sons of Zerviah were too mighty.
All truehearted English longed to see this day long; but the Sons of Zeruiah were too mighty.
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This is the Lords doing, if ever work was, to stir up a precious remnant of worthy Patriots, to joyn as own man to cast of that unsufferable yoke of confused Anarchy that we groaned under;This is the lords doing, if ever work was, to stir up a precious remnant of worthy Patriots, to join as own man to cast of that unsufferable yoke of confused Anarchy that we groaned under;
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and to recall the best of governments, Monarchy, and the best of Monarchs to his unquestionable right.
and to Recall the best of governments, Monarchy, and the best of Monarchs to his unquestionable right.
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That Lord of Lords, the heart-maker, and heartmover touched the hearts of all ranks to wish, to call for,
That Lord of lords, the heart-maker, and heartmover touched the hearts of all ranks to wish, to call for,
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and to endevour his Majesties restauration, and to clip the wings of those bastard English,
and to endeavour his Majesties restauration, and to clip the wings of those bastard English,
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and other Apocryphal Christians, that being levend for the most part with unsound Principles in religion, (to say nothing of their malice implacable,
and other Apocryphal Christians, that being levend for the most part with unsound Principles in Religion, (to say nothing of their malice implacable,
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and insatiable thirst after power and possessions, usurped, and invaded by illegal shifts, and force) banded together against the Lord,
and insatiable thirst After power and possessions, usurped, and invaded by illegal shifts, and force) banded together against the Lord,
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and against his Anointed, against the King, and Kingly Government; As Jeroboam, and his apostate crew, fell at once from their God, and King.
and against his Anointed, against the King, and Kingly Government; As Jeroboam, and his apostate crew, fell At once from their God, and King.
cc p-acp po31 j-vvn, p-acp dt n1, cc j n1; c-acp np1, cc po31 n1 n1, vvd p-acp a-acp p-acp po32 n1, cc n1.
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The Lord, (for ever magnified be his name) hath infatuated those Matchivillian Achitophels, and broken the snare that some unworthy Divines, Lawyers, Statists had hypocritically woven, to hold us entangled in a perpetual bondage. This is the Lords doing;
The Lord, (for ever magnified be his name) hath infatuated those Matchivillian Achitophels, and broken the snare that Some unworthy Divines, Lawyers, Statists had hypocritically woven, to hold us entangled in a perpetual bondage. This is the lords doing;
dt n1, (c-acp av vvn vbb po31 n1) vhz vvn d njp npg1, cc vvn dt n1 cst d j n2-jn, n2, n2 vhd av-j vvn, pc-acp vvi pno12 vvn p-acp dt j n1. d vbz dt n2 vdg;
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let him have all the glory though those, whom he honoured to be instrumental to him in this Godlike work, merit from us honour, and lasting love.
let him have all the glory though those, whom he honoured to be instrumental to him in this Godlike work, merit from us honour, and lasting love.
vvb pno31 vhi d dt n1 cs d, ro-crq pns31 vvd pc-acp vbi j p-acp pno31 p-acp d j n1, vvb p-acp pno12 n1, cc j-vvg n1.
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Now the blessing of him, who dwelt in the bush, and kept our burning bush from utter consuming, dwell on them and theirs,
Now the blessing of him, who dwelled in the bush, and kept our burning bush from utter consuming, dwell on them and theirs,
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and recompence their religious, loyal endevours, manifold into their bosomes.
and recompense their religious, loyal endeavours, manifold into their bosoms.
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But yet as the wisemen of the East, though they gladly used the guidance of the star,
But yet as the Wise men of the East, though they gladly used the guidance of the star,
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yet they reserved their gold, and worship for the babe Jesus;
yet they reserved their gold, and worship for the babe jesus;
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so let us so reverence those worthies, as to adore the Lord who hath wrought this for us.
so let us so Reverence those worthies, as to adore the Lord who hath wrought this for us.
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It is a blessing to live to see this day; and it is marvellous in our eyes.
It is a blessing to live to see this day; and it is marvellous in our eyes.
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Pity it should be sullied by such a Pen as mine, it deserving a quil plucked from an Angels wing. My admiration obstructs my expression.
Pity it should be sullied by such a Pen as mine, it deserving a quill plucked from an Angels wing. My admiration obstructs my expression.
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This serves but to awake better Pens to celebrate it. I can but with those in my Text, stand and admire.
This serves but to awake better Pens to celebrate it. I can but with those in my Text, stand and admire.
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And is it not admirable, that so sinful a nation should, even in a moment,
And is it not admirable, that so sinful a Nation should, even in a moment,
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when all hopes were well nigh dead, and buried, recover their King, their peace, their happiness,
when all hope's were well High dead, and buried, recover their King, their peace, their happiness,
c-crq d n2 vbdr av av-j j, cc vvn, vvb po32 n1, po32 n1, po32 n1,
(13) application (DIV2)
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and that without effusion of blood? A bone is soon broken, but not soon set again.
and that without effusion of blood? A bone is soon broken, but not soon Set again.
cc cst p-acp n1 pp-f n1? dt n1 vbz av vvn, cc-acp xx av vvn av.
(13) application (DIV2)
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One Erostratus could fire, and destroy the Temple of Ephesus, that many ages could not rebuild;
One Erostratus could fire, and destroy the Temple of Ephesus, that many ages could not rebuild;
crd np1 vmd vvi, cc vvi dt n1 pp-f np1, cst d n2 vmd xx vvi;
(13) application (DIV2)
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But we who have made made a hard shift to undo our selves in many years, are miraculously restored in the twinckling of an eye.
But we who have made made a hard shift to undo our selves in many Years, Are miraculously restored in the twinkling of an eye.
cc-acp pns12 r-crq vhb vvn vvn dt j n1 pc-acp vvi po12 n2 p-acp d n2, vbr av-j vvn p-acp dt n-vvg pp-f dt n1.
(13) application (DIV2)
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What story can parallel ours? All Rhetorick is at a stand that would describe it. What story can parallel ours? All Rhetoric is At a stand that would describe it.
r-crq n1 vmb vvi png12? av-d n1 vbz p-acp dt n1 cst vmd vvi pn31.
(13) application (DIV2)
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The tongue of men and Angels will find it a task to characterize it.
The tongue of men and Angels will find it a task to characterise it.
dt n1 pp-f n2 cc n2 vmb vvi pn31 dt n1 p-acp n1 pn31.
(13) application (DIV2)
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No forreign aid invited, or accepted by his Majesty to imbroil us in a new war.
No foreign aid invited, or accepted by his Majesty to embroil us in a new war.
dx j n1 vvn, cc vvd p-acp po31 n1 pc-acp vvi pno12 p-acp dt j n1.
(13) application (DIV2)
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God will not seem to be beholding to Kings or States, and, which adds to the wonder,
God will not seem to be beholding to Kings or States, and, which adds to the wonder,
np1 vmb xx vvi pc-acp vbi vvg p-acp n2 cc n2, cc, r-crq vvz p-acp dt n1,
(13) application (DIV2)
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when they that do wrong never forget; he who hath suffered it, is ready to forgive, and forget all.
when they that do wrong never forget; he who hath suffered it, is ready to forgive, and forget all.
c-crq pns32 cst vdb vvi av-x vvi; pns31 r-crq vhz vvn pn31, vbz j pc-acp vvi, cc vvi d.
(13) application (DIV2)
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Let his Majesty, and his Dominions excuse this expression, I think it is an exaltation of his,
Let his Majesty, and his Dominions excuse this expression, I think it is an exaltation of his,
vvb po31 n1, cc po31 n2 vvi d n1, pns11 vvb pn31 vbz dt n1 pp-f png31,
(13) application (DIV2)
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and our joy and happiness, that we have some years suffered an eclipse. Never was King so passionately desired, or so welcome;
and our joy and happiness, that we have Some Years suffered an eclipse. Never was King so passionately desired, or so welcome;
cc po12 n1 cc n1, cst pns12 vhb d n2 vvd dt n1. av-x vbds n1 av av-j vvn, cc av j-jn;
(13) application (DIV2)
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as showers to the mowen grass, or chapped ground. After a dead low ebb follow the highest spring tides.
as showers to the mowen grass, or chapped ground. After a dead low ebb follow the highest spring tides.
c-acp n2 p-acp dt vvn n1, cc vvn n1. p-acp dt j j n1 vvi dt js n1 n2.
(13) application (DIV2)
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Spring is doubly welcome after a long hard winter.
Spring is doubly welcome After a long hard winter.
n1 vbz av-jn j-jn p-acp dt j j n1.
(13) application (DIV2)
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In northern climates some worship the returning Sun. That rain that makes flowers droop and hang their heads,
In northern climates Some worship the returning Sun. That rain that makes flowers droop and hang their Heads,
p-acp j n2 d n1 dt vvg n1 cst n1 cst vvz n2 vvi cc vvi po32 n2,
(13) application (DIV2)
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when Sunbeams come, increases their vernancy, colour, and sent.
when Sunbeams come, increases their vernancy, colour, and sent.
c-crq n2 vvb, vvz po32 n1, n1, cc vvn.
(13) application (DIV2)
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Yet let not our admiration stupifie us, but raise us to the highest pitch of love to our God, of faith in him for the future; (experience breeds hope,) of cordial, oral, real gratitude to him, who hath done for us above what we could ask, or think;
Yet let not our admiration stupify us, but raise us to the highest pitch of love to our God, of faith in him for the future; (experience breeds hope,) of cordial, oral, real gratitude to him, who hath done for us above what we could ask, or think;
av vvb xx po12 n1 vvb pno12, cc-acp vvb pno12 p-acp dt js n1 pp-f n1 p-acp po12 n1, pp-f n1 p-acp pno31 p-acp dt j-jn; (n1 vvz n1,) pp-f n1, j, j n1 p-acp pno31, r-crq vhz vdn p-acp pno12 p-acp r-crq pns12 vmd vvi, cc vvi;
(13) application (DIV2)
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marvellous mercy should beget marvellous returns. Our zeal now for God, and his truth;
marvellous mercy should beget marvellous returns. Our zeal now for God, and his truth;
j n1 vmd vvi j n2. po12 n1 av p-acp np1, cc po31 n1;
(13) application (DIV2)
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our loyalty toward our dear and dread Soveraign, our confidence in our gracious never failing God, our piety, our charity, our studiousness of publick and christ an unity and peace, our love of right and equity should be now more then ordinary;
our loyalty towards our dear and dread Sovereign, our confidence in our gracious never failing God, our piety, our charity, our studiousness of public and Christ an unity and peace, our love of right and equity should be now more then ordinary;
po12 n1 p-acp po12 n-jn cc j n-jn, po12 n1 p-acp po12 j av vvg np1, po12 n1, po12 n1, po12 n1 pp-f j cc np1 dt n1 cc n1, po12 n1 pp-f j-jn cc n1 vmd vbi av av-dc cs j;
(13) application (DIV2)
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that they that admire at our state, may be also amazed at our admirable reformation, and glorifie God for us.
that they that admire At our state, may be also amazed At our admirable Reformation, and Glorify God for us.
cst pns32 cst vvb p-acp po12 n1, vmb vbi av vvn p-acp po12 j n1, cc vvi np1 p-acp pno12.
(13) application (DIV2)
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After thou hast crown'd us, (O Lord) with such a deliverance as this, should we again return to our old Sins? To our images, After thou hast crowned us, (Oh Lord) with such a deliverance as this, should we again return to our old Sins? To our Images,
c-acp pns21 vh2 vvn pno12, (uh n1) p-acp d dt n1 c-acp d, vmd pns12 av vvi p-acp po12 j n2? p-acp po12 n2,
(13) application (DIV2)
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or imaginations, to hypocrisie, to formality, to lukewarmness, to carnal security, to bestial excess, to brutish lusts, to self-confidence, to neglect or despising of Gods ordinances and his ministers, to profanation of his name and his day, to discords,
or Imaginations, to hypocrisy, to formality, to lukewarmness, to carnal security, to bestial excess, to brutish Lustiest, to self-confidence, to neglect or despising of God's ordinances and his Ministers, to profanation of his name and his day, to discords,
cc n2, p-acp n1, p-acp n1, p-acp n1, p-acp j n1, p-acp j n1, p-acp j n2, p-acp n1, pc-acp vvi cc vvg pp-f npg1 n2 cc po31 n2, p-acp n1 pp-f po31 n1 cc po31 n1, p-acp n2,
(13) application (DIV2)
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and heart-burning, to intestine mutinies, to •eedless uncharitable jealousies and censures, to turning justice into wormwood by illegal judgments and proceedings,
and heartburning, to intestine mutinies, to •eedless uncharitable jealousies and censures, to turning Justice into wormwood by illegal Judgments and proceedings,
cc j-vvg, p-acp j n2, p-acp j j n2 cc n2, p-acp vvg n1 p-acp n1 p-acp j n2 cc n2-vvg,
(13) application (DIV2)
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or into vineger by unnecessary delays? God forbid, If a bone be broken, it may be so set, •hat it may prove stronger then it was, but beware a second breaking.
or into vinegar by unnecessary delays? God forbid, If a bone be broken, it may be so Set, •hat it may prove Stronger then it was, but beware a second breaking.
cc p-acp n1 p-acp j n2? np1 vvb, cs dt n1 vbi vvn, pn31 vmb vbi av vvn, av pn31 vmb vvi jc cs pn31 vbds, p-acp vvi dt ord vvg.
(13) application (DIV2)
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I beseech my Countrymen, by •he mercies of God, that we may henceforth offer our selves a living sacrifice, holy,
I beseech my Countrymen, by •he Mercies of God, that we may henceforth offer our selves a living sacrifice, holy,
pns11 vvb po11 n2, p-acp j n2 pp-f np1, cst pns12 vmb av vvi po12 n2 dt j-vvg n1, j,
(13) application (DIV2)
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and acceptable in a •easonable service of him. And it is but reason. O •et us not turn grace into wantonness.
and acceptable in a •easonable service of him. And it is but reason. O •et us not turn grace into wantonness.
cc j p-acp dt j n1 pp-f pno31. cc pn31 vbz p-acp n1. sy vvb pno12 xx vvi n1 p-acp n1.
(13) application (DIV2)
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Let us not fight against God with his own weapons, peace and plenty.
Let us not fight against God with his own weapons, peace and plenty.
vvb pno12 xx vvi p-acp np1 p-acp po31 d n2, n1 cc n1.
(13) application (DIV2)
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We owe our selves to God afore by many obligations, he lays now a new tie upon us.
We owe our selves to God afore by many obligations, he lays now a new tie upon us.
pns12 vvb po12 n2 p-acp np1 a-acp p-acp d n2, pns31 vvz av dt j n1 p-acp pno12.
(13) application (DIV2)
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To repay evil with evil, is carnal, to repay good with good, is humane, to repay evil with good, is divine;
To repay evil with evil, is carnal, to repay good with good, is humane, to repay evil with good, is divine;
p-acp vvi j-jn p-acp n-jn, vbz j, pc-acp vvi j p-acp j, vbz j, pc-acp vvi j-jn p-acp j, vbz j-jn;
(13) application (DIV2)
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to repay good with evil is devilish. Happy we, if we improve this day of grace;
to repay good with evil is devilish. Happy we, if we improve this day of grace;
pc-acp vvi j p-acp n-jn vbz j. j pns12, cs pns12 vvb d n1 pp-f n1;
(13) application (DIV2)
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but the most unhappy nation under the sun, if we neglect, or abuse so great salvation.
but the most unhappy Nation under the sun, if we neglect, or abuse so great salvation.
cc-acp dt av-ds j n1 p-acp dt n1, cs pns12 vvb, cc vvi av j n1.
(13) application (DIV2)
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Let us now onely contend to outgo each other in a holy thankfulness, and a religious conversation.
Let us now only contend to outgo each other in a holy thankfulness, and a religious Conversation.
vvb pno12 av av-j vvi pc-acp vvi d n-jn p-acp dt j n1, cc dt j n1.
(13) application (DIV2)
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Let us extol our God and bless his name for ever; Let us dayly praise him, and declare his mighty acts from generation to generation; Let us extol our God and bless his name for ever; Let us daily praise him, and declare his mighty acts from generation to generation;
vvb pno12 vvi po12 n1 cc vvi po31 n1 c-acp av; vvb pno12 av-j vvi pno31, cc vvi po31 j n2 p-acp n1 p-acp n1;
(13) application (DIV2)
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let us abundantly utter the memory of his goodness, and sing of his righteousness. let us abundantly utter the memory of his Goodness, and sing of his righteousness.
vvb pno12 av-j vvi dt n1 pp-f po31 n1, cc vvg pp-f po31 n1.
(13) application (DIV2)
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It is pleasant and comely to praise him, who builds up Jerusalem, and gathers together the the outcoasts of Israel. Let us praise him in the heights, who exalts the horn of his people.
It is pleasant and comely to praise him, who builds up Jerusalem, and gathers together the the outcoasts of Israel. Let us praise him in the heights, who exalts the horn of his people.
pn31 vbz j cc j pc-acp vvi pno31, r-crq vvz a-acp np1, cc vvz av dt dt vvz pp-f np1. vvb pno12 vvi pno31 p-acp dt n2, r-crq vvz dt n1 pp-f po31 n1.
(13) application (DIV2)
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Now unto him, who is able to do, (and hath done) exceeding abundantly above all that we ask or think, to him be glory in the Church by Christ Jesus, throughout all ages, world without end.
Now unto him, who is able to do, (and hath done) exceeding abundantly above all that we ask or think, to him be glory in the Church by christ jesus, throughout all ages, world without end.
av p-acp pno31, r-crq vbz j pc-acp vdi, (cc vhz vdn) vvg av-j p-acp d cst pns12 vvb cc vvi, p-acp pno31 vbb n1 p-acp dt n1 p-acp np1 np1, p-acp d n2, n1 p-acp n1.
(13) application (DIV2)
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Amen. Le cose di ciel• sol colui vede, Chi serra gl' occhi, e crede. The works of heaven he best descries, Who doth believe, and shuts his eyes. FINIS.Amen. Le cose Die ciel• sol colui vede, Chi serra gl' occhi, e crede. The works of heaven he best descries, Who does believe, and shuts his eyes. FINIS.
uh-n. fw-fr zz zz n1 fw-mi fw-fr fw-mi, fw-mi fw-la fw-it fw-it, fw-la fw-la. dt n2 pp-f n1 pns31 js vvz, r-crq vdz vvi, cc vvz po31 n2. fw-la.
(13) application (DIV2)
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