0
NONLATINALPHABET: OR The Dust returning to the Earth.
: OR The Dust returning to the Earth.
: cc dt n1 vvg p-acp dt n1.
(2) sermon (DIV1)
0
Image 2
1
BEING A Sermon preached at the Interrment of that excellently accomplish'd Gentleman Tho. Lloyd, late of Wheaten-hurst in the County of Glocester Esquire, upon Tuesday the 22th of December 1668. ECCLES. 12. 7. Then shall the Dust return to the Earth as it was,
BEING A Sermon preached At the Interment of that excellently accomplished Gentleman Tho. Lloyd, late of Wheaten-hurst in the County of Gloucester Esquire, upon Tuesday the 22th of December 1668. ECCLES. 12. 7. Then shall the Dust return to the Earth as it was,
vbg dt n1 vvd p-acp dt n1 pp-f cst av-j vvd n1 np1 np1, j pp-f j p-acp dt n1 pp-f np1 n1, p-acp np1 dt ord pp-f np1 crd np1. crd crd av vmb dt n1 vvb p-acp dt n1 c-acp pn31 vbds,
(2) sermon (DIV1)
0
Image 2
2
and the Spirit shall return to God that gave it. and the Spirit shall return to God that gave it.
cc dt n1 vmb vvi p-acp np1 cst vvd pn31.
(2) sermon (DIV1)
0
Image 2
3
MAn is frequently wont to be termed a Micro-cosme or Little World, not without cause. The great World consists of two general parts, Heaven and Earth;
MAn is frequently wont to be termed a Microcosm or Little World, not without cause. The great World consists of two general parts, Heaven and Earth;
n1 vbz av-j j pc-acp vbi vvn dt j cc j n1, xx p-acp n1. dt j n1 vvz pp-f crd j n2, n1 cc n1;
(3) section (DIV2)
1
Image 2
4
so doth Man of two parts not unlike, Soul and Body. The Heaven is superior both in Place and Nature, of a substance pure and splendent, and altogether Divine;
so does Man of two parts not unlike, Soul and Body. The Heaven is superior both in Place and Nature, of a substance pure and splendent, and altogether Divine;
av vdz n1 pp-f crd n2 xx av-j, n1 cc n1. dt n1 vbz j-jn av-d p-acp n1 cc n1, pp-f dt n1 j cc j, cc av j-jn;
(3) section (DIV2)
1
Image 2
5
the Earth is both in site and dignity many removes off, the matter of it sordid and ignoble;
the Earth is both in site and dignity many removes off, the matter of it sordid and ignoble;
dt n1 vbz d p-acp n1 cc n1 d n2 a-acp, dt n1 pp-f pn31 j cc j;
(3) section (DIV2)
1
Image 2
6
the very sediment, dreggs, and settlings of the Chaos: Thus is the Soul of Man a Spirit, bearing the resemblance of God himself, whom we call so;
the very sediment, dregs, and settlings of the Chaos: Thus is the Soul of Man a Spirit, bearing the resemblance of God himself, whom we call so;
dt j n1, n2, cc n2-vvg pp-f dt n1: av vbz dt n1 pp-f n1 dt n1, vvg dt n1 pp-f np1 px31, ro-crq pns12 vvb av;
(3) section (DIV2)
1
Image 2
7
Divinity in a less Volume, a smaller Character: The Body is but a heap of rubbish.
Divinity in a less Volume, a smaller Character: The Body is but a heap of rubbish.
n1 p-acp dt av-dc n1, dt jc n1: dt n1 vbz p-acp dt n1 pp-f n1.
(3) section (DIV2)
1
Image 2
8
The Heavens are continually in motion, so is the Soul of Man: their motions are incredibly swift, so are those of the mind.
The Heavens Are continually in motion, so is the Soul of Man: their motions Are incredibly swift, so Are those of the mind.
dt n2 vbr av-j p-acp n1, av vbz dt n1 pp-f n1: po32 n2 vbr av-j j, av vbr d pp-f dt n1.
(3) section (DIV2)
1
Image 2
9
The Earth is sixt and unmoveable, and so is the Body in and of it self,
The Earth is sixt and Unmovable, and so is the Body in and of it self,
dt n1 vbz ord cc j, cc av vbz dt n1 p-acp cc pp-f pn31 n1,
(3) section (DIV2)
1
Image 2
10
and for its motion is beholding to the Soul which acts it.
and for its motion is beholding to the Soul which acts it.
cc p-acp po31 n1 vbz vvg p-acp dt n1 r-crq vvz pn31.
(3) section (DIV2)
1
Image 2
11
Thus then hath the Little World as well as the Great One, its Heaven and its Earth;
Thus then hath the Little World as well as the Great One, its Heaven and its Earth;
av av vhz dt j n1 c-acp av c-acp dt j pi, po31 n1 cc po31 n1;
(3) section (DIV2)
1
Image 2
12
which are no other in the Language of my Text, than the Dust which returns to the Earth as it was,
which Are no other in the Language of my Text, than the Dust which returns to the Earth as it was,
r-crq vbr dx n-jn p-acp dt n1 pp-f po11 n1, cs dt n1 r-crq vvz p-acp dt n1 c-acp pn31 vbds,
(3) section (DIV2)
1
Image 2
13
and the Spirit which returns to God that gave it. and the Spirit which returns to God that gave it.
cc dt n1 r-crq vvz p-acp np1 cst vvd pn31.
(3) section (DIV2)
1
Image 2
14
Various are the mutations and vicissitudes of Man's life, yet after all our postures we come back to, As we were. Thousands of miles doth the Sun pass in the compass of 24 hours,
Various Are the mutations and vicissitudes of Man's life, yet After all our postures we come back to, As we were. Thousands of miles does the Sun pass in the compass of 24 hours,
j vbr dt n2 cc n2 pp-f ng1 n1, av p-acp d po12 n2 pns12 vvb av p-acp, c-acp pns12 vbdr. crd pp-f n2 vdz dt n1 vvb p-acp dt n1 pp-f crd n2,
(3) section (DIV2)
2
Image 2
15
yet where he began his journey to day, he will not fail to set out to morrow.
yet where he began his journey to day, he will not fail to Set out to morrow.
av c-crq pns31 vvd po31 n1 p-acp n1, pns31 vmb xx vvi pc-acp vvi av p-acp n1.
(3) section (DIV2)
2
Image 2
16
This circulation of humane life is and cannot but be visible, even to the ordinary Observers of Nature in her course.
This circulation of humane life is and cannot but be visible, even to the ordinary Observers of Nature in her course.
d n1 pp-f j n1 vbz cc vmbx p-acp vbi j, av p-acp dt j n2 pp-f n1 p-acp po31 n1.
(3) section (DIV2)
3
Image 2
17
Our first Stage is Infancy, thence we advance forward to Childhood, thence to Youth, so to Man's Estates, to Middle Age;
Our First Stage is Infancy, thence we advance forward to Childhood, thence to Youth, so to Man's Estates, to Middle Age;
po12 ord n1 vbz n1, av pns12 vvb av-j p-acp n1, av p-acp n1, av p-acp ng1 n2, p-acp j-jn n1;
(3) section (DIV2)
3
Image 2
18
at last we arrive at Old Age, and when at that which is called Decrepit, we are got to Infancy again, come back to, As we were: yet is not this the last Stage neither, there is one farther,
At last we arrive At Old Age, and when At that which is called Decrepit, we Are god to Infancy again, come back to, As we were: yet is not this the last Stage neither, there is one farther,
p-acp ord pns12 vvb p-acp j n1, cc c-crq p-acp d r-crq vbz vvn j, pns12 vbr vvn p-acp n1 av, vvb av p-acp, c-acp pns12 vbdr: av vbz xx d dt ord n1 av-dx, pc-acp vbz pi jc,
(3) section (DIV2)
3
Image 2
19
when Death approaching, the Dust returns to the Earth, as it was, and the Spirit to God that gave it.
when Death approaching, the Dust returns to the Earth, as it was, and the Spirit to God that gave it.
c-crq n1 vvg, dt n1 vvz p-acp dt n1, c-acp pn31 vbds, cc dt n1 p-acp np1 cst vvd pn31.
(3) section (DIV2)
3
Image 2
20
If we look into the Antecedent part of the Chapter, we shall find Salomon giving young Persons good Counsel, to make use of that Flower of their Age,
If we look into the Antecedent part of the Chapter, we shall find Solomon giving young Persons good Counsel, to make use of that Flower of their Age,
cs pns12 vvb p-acp dt n1 n1 pp-f dt n1, pns12 vmb vvi np1 vvg j n2 j n1, pc-acp vvi n1 pp-f d n1 pp-f po32 n1,
(3) section (DIV2)
4
Image 2
21
and to do betimes that Work, by the leaving of which undone they will undo themselves.
and to do betimes that Work, by the leaving of which undone they will undo themselves.
cc pc-acp vdi av d n1, p-acp dt vvg pp-f r-crq vvn pns32 vmb vvi px32.
(3) section (DIV2)
4
Image 2
22
To make Hay (as we say) while the Sun shines; Old Age he warns them is coming, and brings its indispositions along with it;
To make Hay (as we say) while the Sun shines; Old Age he warns them is coming, and brings its indispositions along with it;
p-acp vvi n1 (c-acp pns12 vvb) cs dt n1 vvz; j n1 pns31 vvz pno32 vbz vvg, cc vvz po31 n2 a-acp p-acp pn31;
(3) section (DIV2)
4
Image 2
23
the clouds return after the rain, v. 2. He that puts off the Service of God till then, is likely to serve him but lamely at the best.the Clouds return After the rain, v. 2. He that puts off the Service of God till then, is likely to serve him but lamely At the best.
dt n2 vvb p-acp dt n1, n1 crd pns31 cst vvz a-acp dt n1 pp-f np1 c-acp av, vbz j pc-acp vvi pno31 p-acp av-j p-acp dt js.
(3) section (DIV2)
4
Image 2
24
Whilst Blood is in our Veins, and Marrow in our Bones, Religion is to be minded;
While Blood is in our veins, and Marrow in our Bones, Religion is to be minded;
cs n1 vbz p-acp po12 n2, cc n1 p-acp po12 n2, n1 vbz pc-acp vbi vvn;
(3) section (DIV2)
5
Image 2
25
God will have the best of our years or none.
God will have the best of our Years or none.
np1 vmb vhi dt js pp-f po12 n2 cc pix.
(3) section (DIV2)
5
Image 2
26
When an aged Frost hath chain'd the Current of the Blood, Devotion is hardly like to thaw it.
When an aged Frost hath chained the Current of the Blood, Devotion is hardly like to thaw it.
c-crq dt j-vvn n1 vhz vvn dt n1 pp-f dt n1, n1 vbz av j pc-acp vvi pn31.
(3) section (DIV2)
5
Image 2
27
Now is the acceptable time, now is the day of salvation; To day if ye will hear his voyce, Heb. 4. 7. Graphically doth our Preacher here describe Old Age and its infirmities, and that at large in sundry verses;
Now is the acceptable time, now is the day of salvation; To day if you will hear his voice, Hebrew 4. 7. Graphically does our Preacher Here describe Old Age and its infirmities, and that At large in sundry Verses;
av vbz dt j n1, av vbz dt n1 pp-f n1; p-acp n1 cs pn22 vmb vvi po31 n1, np1 crd crd av-j vdz po12 n1 av vvi j n1 cc po31 n2, cc cst p-acp j p-acp j n2;
(3) section (DIV2)
5
Image 2
28
ye may know Apelles by his Draught.
you may know Apelles by his Draught.
pn22 vmb vvi npg1 p-acp po31 n1.
(3) section (DIV2)
6
Image 2
29
It were too tedious for me at this time to paraphrase upon the several elegant (though seemingly mystical) expressions hereunto accommodated:
It were too tedious for me At this time to Paraphrase upon the several elegant (though seemingly mystical) expressions hereunto accommodated:
pn31 vbdr av j c-acp pno11 p-acp d n1 p-acp n1 p-acp dt j j (cs av-vvg j) n2 av vvn:
(3) section (DIV2)
6
Image 2
30
He closeth all at the close of all, and that is Death, in the words of the Text;
He closeth all At the close of all, and that is Death, in the words of the Text;
pns31 vvz d p-acp dt j pp-f d, cc d vbz n1, p-acp dt n2 pp-f dt n1;
(3) section (DIV2)
6
Image 2
31
He brings Man to the Grave and there he leavs him, The Dust returning to the Earth, &c. The Words are then you see a Periphrasis of Death, represented to us under the notion of a return, twofold, with reference to both its Subjects and Terms.
He brings Man to the Grave and there he leaves him, The Dust returning to the Earth, etc. The Words Are then you see a Periphrasis of Death, represented to us under the notion of a return, twofold, with Referente to both its Subject's and Terms.
pns31 vvz n1 p-acp dt j cc a-acp pns31 vvz pno31, dt n1 vvg p-acp dt n1, av dt n2 vbr av pn22 vvb dt n1 pp-f n1, vvn p-acp pno12 p-acp dt n1 pp-f dt n1, j, p-acp n1 p-acp d po31 n2-jn cc n2.
(3) section (DIV2)
6
Image 2
32
The Subjects of it are Soul and Body, the Terms of it to the Earth, to God:
The Subject's of it Are Soul and Body, the Terms of it to the Earth, to God:
dt n2-jn pp-f pn31 vbr n1 cc n1, dt n2 pp-f pn31 p-acp dt n1, p-acp np1:
(3) section (DIV2)
7
Image 2
33
[ Then shall the Dust return to the Earth as it was, and the Spirit shall return to God that gave it. ]
[ Then shall the Dust return to the Earth as it was, and the Spirit shall return to God that gave it. ]
[ av vmb dt n1 vvb p-acp dt n1 c-acp pn31 vbds, cc dt n1 vmb vvi p-acp np1 cst vvd pn31. ]
(3) section (DIV2)
7
Image 2
34
That I may go plainly to work, and not soar above the apprehensions of any, I shall in this Verse take notice of but two things;
That I may go plainly to work, and not soar above the apprehensions of any, I shall in this Verse take notice of but two things;
cst pns11 vmb vvi av-j pc-acp vvi, cc xx vvi p-acp dt n2 pp-f d, pns11 vmb p-acp d n1 vvb n1 pp-f p-acp crd n2;
(3) section (DIV2)
8
Image 2
35
and they are, The rise and tendency of Mans Body and Soul. His Body's rise, from the Earth; its tendency, to Earth;
and they Are, The rise and tendency of men Body and Soul. His Body's rise, from the Earth; its tendency, to Earth;
cc pns32 vbr, dt n1 cc n1 pp-f ng1 n1 cc n1 po31 ng1 n1, p-acp dt n1; po31 n1, p-acp n1;
(3) section (DIV2)
8
Image 2
36
Dust thou art, and to Dust thou shalt return, Gen. 3. 19. His Soul's rise, from God, he gave it; its tendency, to God:Dust thou art, and to Dust thou shalt return, Gen. 3. 19. His Soul's rise, from God, he gave it; its tendency, to God:
n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi, np1 crd crd po31 n1|vbz vvi, p-acp np1, pns31 vvd pn31; pn31|vbz n1, p-acp np1:
(3) section (DIV2)
8
Image 2
37
It shall return to God that gave it. These particulars in the words easily resolve themselves into two Propositions:It shall return to God that gave it. These particulars in the words Easily resolve themselves into two Propositions:
pn31 vmb vvi p-acp np1 cst vvd pn31. d n2-jn p-acp dt n2 av-j vvi px32 p-acp crd n2:
(3) section (DIV2)
8
Image 2
38
One touching the Body of Man, the other the Soul. That touching the Body is this:
One touching the Body of Man, the other the Soul. That touching the Body is this:
crd vvg dt n1 pp-f n1, dt j-jn dt n1 cst vvg dt n1 vbz d:
(3) section (DIV2)
10
Image 2
39
That it was from the Earth at the first, and to Earth at length it must. That concerning the Soul this:That it was from the Earth At the First, and to Earth At length it must. That Concerning the Soul this:
cst pn31 vbds p-acp dt n1 p-acp dt ord, cc p-acp n1 p-acp n1 pn31 vmb. cst vvg dt n1 d:
(3) section (DIV2)
11
Image 2
40
That it had its being originally from God, and to God ultimately shall it return. That it had its being originally from God, and to God ultimately shall it return.
cst pn31 vhd pn31|vbz vbg av-j p-acp np1, cc p-acp np1 av-j vmb pn31 vvi.
(3) section (DIV2)
12
Image 2
41
Of which Propositions by way of Explication first, as far as shall be needful, and then by way of Application.
Of which Propositions by Way of Explication First, as Far as shall be needful, and then by Way of Application.
pp-f r-crq n2 p-acp n1 pp-f n1 ord, c-acp av-j c-acp vmb vbi j, cc av p-acp n1 pp-f n1.
(3) section (DIV2)
13
Image 2
42
The Body was from the Earth, how? Our Bodies we now have according to the ordinary course of generation, from our Parents, they are not immediately made of Earth; true:
The Body was from the Earth, how? Our Bodies we now have according to the ordinary course of generation, from our Parents, they Are not immediately made of Earth; true:
dt n1 vbds p-acp dt n1, q-crq? po12 n2 pns12 av vhb p-acp p-acp dt j n1 pp-f n1, p-acp po12 n2, pns32 vbr xx av-j vvn pp-f n1; j:
(3) section (DIV2)
14
Image 2
43
But Adam 's Body the Holy Story witnesseth was so made, Gen. 2. 7. whence then the first Body came, all are said to come;
But Adam is Body the Holy Story Witnesseth was so made, Gen. 2. 7. whence then the First Body Come, all Are said to come;
cc-acp np1 vbz n1 dt j n1 vvz vbds av vvn, np1 crd crd q-crq cs dt ord n1 vvd, d vbr vvn pc-acp vvi;
(3) section (DIV2)
14
Image 2
44
his Body was from the Earth immediately, ours from his, and therefore mediately from the Earth.
his Body was from the Earth immediately, ours from his, and Therefore mediately from the Earth.
po31 n1 vbds p-acp dt n1 av-j, png12 p-acp png31, cc av av-j p-acp dt n1.
(3) section (DIV2)
14
Image 2
45
The greatest of Men is but Terrae filius, and may say to Corruption, Thou art my Father, as Job 17. 4. What signifies a long Pedigree? In vain do men tire the Heralds to prove the antientness of their Descent,
The greatest of Men is but Terrae filius, and may say to Corruption, Thou art my Father, as Job 17. 4. What signifies a long Pedigree? In vain do men tire the Heralds to prove the antientness of their Descent,
dt js pp-f n2 vbz p-acp np1 fw-la, cc vmb vvi p-acp n1, pns21 vb2r po11 n1, p-acp n1 crd crd q-crq vvz dt j n1? p-acp j vdb n2 vvi dt n2 pc-acp vvi dt n1 pp-f po32 n1,
(3) section (DIV2)
14
Image 2
46
whilest the rising one step higher, might serve to bring down their Pride many steps lower;
whilst the rising one step higher, might serve to bring down their Pride many steps lower;
cs dt vvg crd n1 av-jc, vmd vvi pc-acp vvi a-acp po32 n1 d n2 vvi;
(3) section (DIV2)
14
Image 2
47
put in but the Son of Earth too, and Salomon will be found to have done them more right than Clarenceaulx. One ap there is which even the Welshman hath omitted, ap Dust. Wouldst thou have thy Pedigree drawn out O Man or Woman who ever thou art? Let me commend thee to this King at Arms,
put in but the Son of Earth too, and Solomon will be found to have done them more right than Clarenceaulx. One Apostle there is which even the Welshman hath omitted, Apostle Dust. Wouldst thou have thy Pedigree drawn out Oh Man or Woman who ever thou art? Let me commend thee to this King At Arms,
vvb p-acp p-acp dt n1 pp-f n1 av, cc np1 vmb vbi vvn pc-acp vhi vdn pno32 av-dc j-jn cs np1. crd fw-mi pc-acp vbz r-crq av dt np1 vhz vvn, fw-mi n1 vmd2 pns21 vhi po21 n1 vvn av uh n1 cc n1 r-crq av pns21 vb2r? vvb pno11 vvi pno21 p-acp d n1 p-acp n2,
(3) section (DIV2)
14
Image 2
48
and he will quickly tell thee whence thou comest, even from Earth. NONLATINALPHABET. [ Then shall the Dust return to the Earth as it was. ]
and he will quickly tell thee whence thou Comest, even from Earth.. [ Then shall the Dust return to the Earth as it was. ]
cc pns31 vmb av-j vvi pno21 c-crq pns21 vv2, av p-acp n1.. [ av vmb dt n1 vvb p-acp dt n1 c-acp pn31 vbds. ]
(3) section (DIV2)
14
Image 2
49
The Dust, Mark that too, He vouchsafes the Body no better a Name than Dust, upon good grounds.The Dust, Mark that too, He vouchsafes the Body no better a Name than Dust, upon good grounds.
dt n1, vvb cst av, pns31 vvz dt n1 av-dx av-jc dt n1 cs n1, p-acp j n2.
(3) section (DIV2)
15
Image 2
50
Why should it be rather nam'd what it is, than what it both was and shall be? The reasons of this Appellation are two to one.
Why should it be rather named what it is, than what it both was and shall be? The Reasons of this Appellation Are two to one.
q-crq vmd pn31 vbb av-c vvn r-crq pn31 vbz, cs r-crq pn31 d vbds cc vmb vbi? dt n2 pp-f d n1 vbr crd p-acp crd.
(3) section (DIV2)
15
Image 2
51
Dust, A bold word if Salomon had not spoken it, a King, a great King, a wise King.Dust, A bold word if Solomon had not spoken it, a King, a great King, a wise King.
n1, dt j n1 cs np1 vhd xx vvn pn31, dt n1, dt j n1, dt j n1.
(3) section (DIV2)
16
Image 2
52
What the spruce Gallant, the ruffling Courtier, these Dust? What they that rustle in Silks, and glitter in Gold;
What the spruce Gallant, the ruffling Courtier, these Dust? What they that rustle in Silks, and glitter in Gold;
q-crq dt j j-jn, dt j-vvg n1, d n1? r-crq pns32 d vvi p-acp n2, cc j p-acp n1;
(3) section (DIV2)
16
Image 2
53
that dazle the Sun with their Jewels, and choak the Air with their Perfumes? Yes, all alike Dust. So Naizanzen, NONLATINALPHABET.
that dazzle the Sun with their Jewels, and choke the Air with their Perfumes? Yes, all alike Dust. So Nazianzen,.
d vvi dt n1 p-acp po32 n2, cc vvi dt n1 p-acp po32 vvz? uh, d j n1 av np1,.
(3) section (DIV2)
16
Image 2
54
The Original of all is but the same, and that Dust. What, though in some more refined? Differ they may in degree not in kind.
The Original of all is but the same, and that Dust. What, though in Some more refined? Differ they may in degree not in kind.
dt j-jn pp-f d vbz p-acp dt d, cc d n1 q-crq, cs p-acp d av-dc j-vvn? vvi pns32 vmb p-acp n1 xx p-acp n1.
(3) section (DIV2)
16
Image 2
55
Worshipful, Honourable, Royal Dust is Dust still.
Worshipful, Honourable, Royal Dust is Dust still.
j, j, j n1 vbz n1 av.
(3) section (DIV2)
16
Image 2
56
Let Calice sand be finer than ordinary, yet is there no reason it should lose its Name, 'tis Sand. Well, that the Body is from the Earth we see,
Let Calice sand be finer than ordinary, yet is there no reason it should loose its Name, it's Sand. Well, that the Body is from the Earth we see,
vvb np1 n1 vbb jc cs j, av vbz pc-acp dx n1 pn31 vmd vvi po31 n1, pn31|vbz np1 uh-av, cst dt n1 vbz p-acp dt n1 pns12 vvb,
(3) section (DIV2)
16
Image 2
57
yea and not onely so, but it must return to it also. [ The Dust shall return to the Earth, as it was. ]
yea and not only so, but it must return to it also. [ The Dust shall return to the Earth, as it was. ]
uh cc xx av-j av, cc-acp pn31 vmb vvi p-acp pn31 av. [ dt n1 vmb vvi p-acp dt n1, c-acp pn31 vbds. ]
(3) section (DIV2)
16
Image 2
58
Ocular Demonstration saves us the labour of both Explication and Proof as to this: We every day see the truth of this return made good.
Ocular Demonstration saves us the labour of both Explication and Proof as to this: We every day see the truth of this return made good.
j n1 vvz pno12 dt n1 pp-f d n1 cc n1 c-acp p-acp d: pns12 d n1 vvi dt n1 pp-f d n1 vvd j.
(3) section (DIV2)
17
Image 2
59
Were the Body from Earth once, yet were it to return to it no more, Pride would not be so irrational a sin.
Were the Body from Earth once, yet were it to return to it no more, Pride would not be so irrational a since.
vbdr dt n1 p-acp n1 a-acp, av vbdr pn31 pc-acp vvi p-acp pn31 av-dx av-dc, n1 vmd xx vbi av j dt n1.
(3) section (DIV2)
18
Image 2
60
Tell me not what I was, is the voice of Up-starts; but the Preacher tells us likewise what we shall be.
Tell me not what I was, is the voice of Upstarts; but the Preacher tells us likewise what we shall be.
vvb pno11 xx r-crq pns11 vbds, vbz dt n1 pp-f j; cc-acp dt n1 vvz pno12 av r-crq pns12 vmb vbi.
(3) section (DIV2)
19
Image 2
61
No man so ridiculous as he who having risen from a mean beginning, fall's again;
No man so ridiculous as he who having risen from a mean beginning, fall's again;
dx n1 av j c-acp pns31 r-crq vhg vvn p-acp dt j n1, vvz av;
(3) section (DIV2)
20
Image 2
62
who first begins to fall is pitty'd, but he whose rise and fall are both remembred, scorn'd.
who First begins to fallen is pitied, but he whose rise and fallen Are both remembered, scorned.
r-crq ord vvz pc-acp vvi vbz vvn, cc-acp pns31 rg-crq n1 cc n1 vbr av-d vvn, vvd.
(3) section (DIV2)
20
Image 2
63
— Heu! quantum mutatus ab illo! Is the Ironical Language of the beholder in such a Case;— Heu! quantum mutatus ab illo! Is the Ironical Language of the beholder in such a Case;
— np1! fw-la fw-la fw-la fw-la! vbz dt j n1 pp-f dt n1 p-acp d dt n1;
(3) section (DIV2)
20
Image 2
64
nor is it to be wondred at, if as the Poet hath it, — Moveat cornicula risum Furtivis nudata coloribus. —
nor is it to be wondered At, if as the Poet hath it, — Moveat cornicula Laughter Furtivis nudata coloribus. —
ccx vbz pn31 pc-acp vbi vvn p-acp, cs p-acp dt n1 vhz pn31, — n1 fw-la fw-la fw-la fw-la fw-la. —
(3) section (DIV2)
21
Image 2
65
Hast thou forgotten that thy Body was Dust once, and beginnest thou to swell? Remember it must be Dust again too, and let that humble thee.
Hast thou forgotten that thy Body was Dust once, and beginnest thou to swell? remember it must be Dust again too, and let that humble thee.
vh2 pns21 vvn d po21 n1 vbds n1 a-acp, cc vv2 pns21 pc-acp vvi? np1 pn31 vmb vbi n1 av av, cc vvb d vvi pno21.
(3) section (DIV2)
22
Image 2
66
Witty Lucian (whose ingenuity deserves to be no less esteemed than his language) hath a Dialogue wherein he brings the Ghosts of beautiful Nereus and deformed Thersites together;
Witty Lucian (whose ingenuity deserves to be no less esteemed than his language) hath a Dialogue wherein he brings the Ghosts of beautiful Nereus and deformed Thersites together;
j np1 (rg-crq n1 vvz pc-acp vbi dx av-dc vvn cs po31 n1) vhz dt n1 c-crq pns31 vvz dt n2 pp-f j np1 cc j-vvn np1 av;
(3) section (DIV2)
23
Image 2
67
the latter of which is now bold to challenge the former; so little of difference is there between ugly and handsome, when both are dust:
the latter of which is now bold to challenge the former; so little of difference is there between ugly and handsome, when both Are dust:
dt d pp-f r-crq vbz av j pc-acp vvi dt j; av j pp-f n1 vbz a-acp p-acp j cc j, c-crq d vbr n1:
(3) section (DIV2)
23
Image 2
68
the Body being return'd to the Earth as it was. [ As it was. ]
the Body being returned to the Earth as it was. [ As it was. ]
dt n1 vbg vvn p-acp dt n1 c-acp pn31 vbds. [ c-acp pn31 vbds. ]
(3) section (DIV2)
23
Image 2
69
Hoc autem ipsum non sic intelligendum, quasi revertantur in certam portionem terrae corpora humana singula, ex qua formavit Deus Adam, &c. saith Lorinus. Hoc autem ipsum non sic intelligendum, quasi revertantur in certam portionem terrae corpora Humana singula, ex qua formavit Deus Adam, etc. Says Lorinus.
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1, av vvz np1.
(3) section (DIV2)
24
Image 2
70
This is not so grosly to be understood, as if all the bodies of men did return into that very individual Earth, of which God created Adam: But because as his body was made of dust, and did return to it;
This is not so grossly to be understood, as if all the bodies of men did return into that very Individu Earth, of which God created Adam: But Because as his body was made of dust, and did return to it;
d vbz xx av av-j pc-acp vbi vvn, c-acp cs d dt n2 pp-f n2 vdd vvi p-acp d j j-jn n1, pp-f r-crq np1 vvd np1: cc-acp c-acp p-acp po31 n1 vbds vvn pp-f n1, cc vdd vvi p-acp pn31;
(3) section (DIV2)
25
Image 2
71
so shall our bodies return to dust like thereunto.
so shall our bodies return to dust like thereunto.
av vmb po12 n2 vvb pc-acp vvi av-j av.
(3) section (DIV2)
25
Image 2
72
I have done with the Explication of the first part of the Verse, touching the Body's rise and tendency,
I have done with the Explication of the First part of the Verse, touching the Body's rise and tendency,
pns11 vhb vdn p-acp dt n1 pp-f dt ord n1 pp-f dt n1, vvg dt ng1 n1 cc n1,
(3) section (DIV2)
26
Image 2
73
and the Terms from which, and to which of its motion; which are indeed but one, Earth;
and the Terms from which, and to which of its motion; which Are indeed but one, Earth;
cc dt n2 p-acp r-crq, cc p-acp r-crq pp-f po31 n1; r-crq vbr av cc-acp crd, n1;
(3) section (DIV2)
26
Image 2
74
thence it comes, thither it goes.
thence it comes, thither it Goes.
av pn31 vvz, av pn31 vvz.
(3) section (DIV2)
26
Image 2
75
Ile run over the following part next, that I may reserve the Application of both together till the last.
I'll run over the following part next, that I may reserve the Application of both together till the last.
pns11|vmb vvi p-acp dt j-vvg n1 ord, cst pns11 vmb vvi dt n1 pp-f d av p-acp dt ord.
(3) section (DIV2)
27
Image 2
76
[ And the Spirit shall return to God that gave it. ]
[ And the Spirit shall return to God that gave it. ]
[ cc dt n1 vmb vvi p-acp np1 cst vvd pn31. ]
(3) section (DIV2)
27
Image 2
77
Spirit, Is an aequivocal word signifying other things beside, but the use of it in Scripture for the rational Soul of Man, is better known than that I need spend time about it.Spirit, Is an equivocal word signifying other things beside, but the use of it in Scripture for the rational Soul of Man, is better known than that I need spend time about it.
n1, vbz dt j n1 vvg j-jn n2 a-acp, cc-acp dt n1 pp-f pn31 p-acp n1 p-acp dt j n1 pp-f n1, vbz jc vvn cs cst pns11 vvb vvi n1 p-acp pn31.
(3) section (DIV2)
28
Image 2
78
When a word hath divers significations, the sense must point us unto that which we are to fix on;
When a word hath diverse significations, the sense must point us unto that which we Are to fix on;
c-crq dt n1 vhz j n2, dt n1 vmb vvi pno12 p-acp d r-crq pns12 vbr pc-acp vvi p-acp;
(3) section (DIV2)
29
Image 2
79
so it doth here, determining it to be as I have said meant of the reasonable Soul. And, It is moreover critically observed by Divines, that when this word is put alone for the Soul, it alwayes signifies the rational Soul;
so it does Here, determining it to be as I have said meant of the reasonable Soul. And, It is moreover critically observed by Divines, that when this word is put alone for the Soul, it always signifies the rational Soul;
av pn31 vdz av, vvg pn31 pc-acp vbi c-acp pns11 vhb vvn vvn pp-f dt j n1 np1, pn31 vbz av av-j vvn p-acp n2-jn, cst c-crq d n1 vbz vvn av-j p-acp dt n1, pn31 av vvz dt j n1;
(3) section (DIV2)
29
Image 2
80
otherwise it hath this additament, The Spirit of life; as Gen. 7. 15. But of that enough.
otherwise it hath this additament, The Spirit of life; as Gen. 7. 15. But of that enough.
av pn31 vhz d n1, dt n1 pp-f n1; p-acp np1 crd crd p-acp pp-f cst av-d.
(3) section (DIV2)
29
Image 2
81
The Spirit shall [ Return ] to God that gave it. The Spirit shall [ Return ] to God that gave it.
dt n1 vmb [ vvi ] pc-acp np1 cst vvd pn31.
(3) section (DIV2)
29
Image 2
82
Origen had a conceit (as indeed he had many) borrow'd from the Platonists, That all Souls were created from the beginning, as were the Angels;Origen had a conceit (as indeed he had many) borrowed from the Platonists, That all Souls were created from the beginning, as were the Angels;
np1 vhd dt n1 (c-acp av pns31 vhd d) j-vvn p-acp dt np1, cst d n2 vbdr vvn p-acp dt n1, c-acp vbdr dt n2;
(3) section (DIV2)
30
Image 2
83
and that for their sin they were afterwards thrust down into Bodies:
and that for their since they were afterwards thrust down into Bodies:
cc cst p-acp po32 n1 pns32 vbdr av vvn a-acp p-acp n2:
(3) section (DIV2)
30
Image 2
84
and so according to that Opinion, their return to God should insinuate their having been with him, been in Heaven before;
and so according to that Opinion, their return to God should insinuate their having been with him, been in Heaven before;
cc av vvg p-acp d n1, po32 n1 p-acp np1 vmd vvi po32 vhg vbn p-acp pno31, vbn p-acp n1 a-acp;
(3) section (DIV2)
30
Image 2
85
but the words following clear the sense, To God that gave it.
but the words following clear the sense, To God that gave it.
cc-acp dt n2 vvg av-j dt n1, p-acp np1 cst vvd pn31.
(3) section (DIV2)
30
Image 2
86
Therefore is the Soul said to return to God, because it was from him as its Author.
Therefore is the Soul said to return to God, Because it was from him as its Author.
av vbz dt n1 vvd pc-acp vvi p-acp np1, c-acp pn31 vbds p-acp pno31 c-acp po31 n1.
(3) section (DIV2)
30
Image 2
87
I shall not enter the dispute here with those that maintain the traduction of the Soul, that it is not immediately created by God, but deriv'd from our Parents:
I shall not enter the dispute Here with those that maintain the traduction of the Soul, that it is not immediately created by God, but derived from our Parents:
pns11 vmb xx vvi dt n1 av p-acp d cst vvb dt n1 pp-f dt n1, cst pn31 vbz xx av-j vvn p-acp np1, cc-acp vvn p-acp po12 n2:
(3) section (DIV2)
30
Image 2
88
I suppose were there no better Arguments to confute them, than that which is drawn from this place, that Opinion might well enough keep up its credit.
I suppose were there no better Arguments to confute them, than that which is drawn from this place, that Opinion might well enough keep up its credit.
pns11 vvb vbdr a-acp dx jc n2 pc-acp vvi pno32, cs d r-crq vbz vvn p-acp d n1, cst n1 vmd av av-d vvi a-acp po31 n1.
(3) section (DIV2)
30
Image 2
89
'Tis enough that the Soul of the first Man was given by God, as well as the first Body of the Earth;
It's enough that the Soul of the First Man was given by God, as well as the First Body of the Earth;
pn31|vbz d cst dt n1 pp-f dt ord n1 vbds vvn p-acp np1, c-acp av c-acp dt ord n1 pp-f dt n1;
(3) section (DIV2)
31
Image 2
90
whence it may be no less proper to say, that the Souls of all Men return to God that gave them, that is at the beginning,
whence it may be no less proper to say, that the Souls of all Men return to God that gave them, that is At the beginning,
c-crq pn31 vmb vbi dx av-dc j pc-acp vvi, cst dt n2 pp-f d n2 vvb p-acp np1 cst vvd pno32, cst vbz p-acp dt n1,
(3) section (DIV2)
31
Image 2
91
than that their Bodies return to the Earth of which they were made, viz. then also.
than that their Bodies return to the Earth of which they were made, viz. then also.
cs cst po32 n2 vvi p-acp dt n1 pp-f r-crq pns32 vbdr vvn, n1 av av.
(3) section (DIV2)
31
Image 2
92
But how do the Souls of all Men return to God? What of wicked men too?
But how do the Souls of all Men return to God? What of wicked men too?
p-acp q-crq vdb dt n2 pp-f d n2 vvb p-acp np1? q-crq pp-f j n2 av?
(3) section (DIV2)
31
Image 2
93
The wicked shall be turned into Hell, Psal. 9. 17. And without holiness no man shall see God, Heb. 12. 14. To go to God seems to be the Priviledge of the righteous onely, Blessed are the pure in heart, The wicked shall be turned into Hell, Psalm 9. 17. And without holiness no man shall see God, Hebrew 12. 14. To go to God seems to be the Privilege of the righteous only, Blessed Are the pure in heart,
dt j vmb vbi vvn p-acp n1, np1 crd crd cc p-acp n1 dx n1 vmb vvi np1, np1 crd crd p-acp vvi p-acp np1 vvz pc-acp vbi dt n1 pp-f dt j av-j, vvn vbr dt j p-acp n1,
(3) section (DIV2)
32
Image 2
94
for they shall see God, Mat. 5. 8. Yes, the Souls of all go to God, though to a different end;for they shall see God, Mathew 5. 8. Yes, the Souls of all go to God, though to a different end;
c-acp pns32 vmb vvi np1, np1 crd crd uh, dt n2 pp-f d vvb p-acp np1, cs p-acp dt j n1;
(3) section (DIV2)
32
Image 2
95
of the bad to receive their Sentence of Condemnation, to be doom'd to punishment; of the good to receive their Absolution, and to have a reward bestowed upon them.
of the bad to receive their Sentence of Condemnation, to be doomed to punishment; of the good to receive their Absolution, and to have a reward bestowed upon them.
pp-f dt j pc-acp vvi po32 n1 pp-f n1, pc-acp vbi vvn p-acp n1; pp-f dt j pc-acp vvi po32 n1, cc pc-acp vhi dt n1 vvn p-acp pno32.
(3) section (DIV2)
32
Image 2
96
Both must meet before Gods Tribunal, to be try'd and sentenc'd according to their Works. The Souls of the just return to God willingly, as to their Father;
Both must meet before God's Tribunal, to be tried and sentenced according to their Works. The Souls of the just return to God willingly, as to their Father;
av-d vmb vvi p-acp ng1 n1, pc-acp vbi vvn cc vvn vvg p-acp po32 vvz. dt n2 pp-f dt j n1 p-acp np1 av-j, c-acp p-acp po32 n1;
(3) section (DIV2)
32
Image 2
97
of the wicked unwilling'y, as to their Judge.
of the wicked unwilling'y, as to their Judge.
pp-f dt j n1, c-acp p-acp po32 n1.
(3) section (DIV2)
32
Image 2
98
The Soul of the Saint long'd for its return, its motion naturally tended that way, no wonder;
The Soul of the Saint longed for its return, its motion naturally tended that Way, no wonder;
dt n1 pp-f dt n1 vvd p-acp po31 n1, po31 n1 av-j vvd cst n1, dx n1;
(3) section (DIV2)
32
Image 2
99
whither should every thing tend but to its Center? Whither should Rivers run but to the Sea? God is the Center of Souls, nothing rests out of its Center,
whither should every thing tend but to its Centre? Whither should rivers run but to the Sea? God is the Centre of Souls, nothing rests out of its Centre,
q-crq vmd d n1 vvi p-acp p-acp po31 n1? q-crq vmd n2 vvi p-acp p-acp dt n1? np1 vbz dt n1 pp-f n2, pix vvz av pp-f po31 n1,
(3) section (DIV2)
32
Image 2
100
nor can the Soul rest disjoyned from God.
nor can the Soul rest disjoined from God.
ccx vmb dt n1 n1 vvn p-acp np1.
(3) section (DIV2)
32
Image 2
101
The Souls of good men return to God during their life time, they are the wicked, who return onely at death, when they cannot help it.
The Souls of good men return to God during their life time, they Are the wicked, who return only At death, when they cannot help it.
dt n2 pp-f j n2 vvb p-acp np1 p-acp po32 n1 n1, pns32 vbr dt j, r-crq vvb av-j p-acp n1, c-crq pns32 vmbx vvi pn31.
(3) section (DIV2)
33
Image 2
102
The World is full of troubles, perturbations, cares, anxieties, where should the believing Soul rest but in the bosom of God? Fecisti nos Domine ad Te (saith the Father excellently) & inquietum est cor nostrum donec requiescat in Te. Thou madest us O Lord for thy self,
The World is full of Troubles, perturbations, Cares, anxieties, where should thee believing Soul rest but in the bosom of God? Fecisti nos Domine ad Te (Says the Father excellently) & inquietum est cor nostrum donec requiescat in Te. Thou Madest us O Lord for thy self,
dt n1 vbz j pp-f n2, n2, n2, n2, q-crq vmd pno32 j-vvg n1 n1 cc-acp p-acp dt n1 pp-f np1? fw-la fw-la fw-la fw-la fw-la (vvz dt n1 av-j) cc fw-la fw-la fw-la fw-la fw-la fw-la p-acp np1 pns21 vvd2 pno12 sy n1 p-acp po21 n1,
(3) section (DIV2)
33
Image 2
103
nor can our Souls be at quiet, till they rest in thy self. The words then are sufficiently explain'd;
nor can our Souls be At quiet, till they rest in thy self. The words then Are sufficiently explained;
ccx vmb po12 n2 vbb p-acp j-jn, c-acp pns32 vvb p-acp po21 n1. dt n2 av vbr av-j vvn;
(3) section (DIV2)
33
Image 2
104
let us spend the rest of our time in picking out that matter of Instruction and Exhortation, which may be beneficial to us.
let us spend the rest of our time in picking out that matter of Instruction and Exhortation, which may be beneficial to us.
vvb pno12 vvi dt n1 pp-f po12 n1 p-acp vvg av d n1 pp-f n1 cc n1, r-crq vmb vbi j p-acp pno12.
(3) section (DIV2)
34
Image 2
105
The Body is from the Earth, that is the first branch of the first Proposition. Let us learn hence,The Body is from the Earth, that is the First branch of the First Proposition. Let us Learn hence,
dt n1 vbz p-acp dt n1, cst vbz dt ord n1 pp-f dt ord n1. vvb pno12 vvi av,
(3) section (DIV2)
35
Image 2
106
(1.) Humility. What a piece of Earth pufft up? Who art thou that magnifiest thy self upon the accompt of bodily accomplishments, Beauty, Strength, or the like? Alas! thou art but Earth.
(1.) Humility. What a piece of Earth puffed up? Who art thou that magnifiest thy self upon the account of bodily accomplishments, Beauty, Strength, or the like? Alas! thou art but Earth.
(crd) n1. q-crq dt n1 pp-f n1 vvd a-acp? q-crq vb2r pns21 cst vv2 po21 n1 p-acp dt n1 pp-f j n2, n1, n1, cc dt j? np1! pns21 vb2r p-acp n1.
(3) section (DIV2)
36
Image 2
107
That Body of thine which thou so trimmest and pamperest, is but a piece of handsome clay, a piece of white earthen ware;
That Body of thine which thou so Trimmest and pamperest, is but a piece of handsome clay, a piece of white earthen ware;
cst n1 pp-f png21 r-crq pns21 av js cc js, vbz p-acp dt n1 pp-f j n1, dt n1 pp-f j-jn j n1;
(3) section (DIV2)
37
Image 2
108
it makes a pretty show, 'tis confest, but have a care of a knock;
it makes a pretty show, it's confessed, but have a care of a knock;
pn31 vvz dt j n1, pn31|vbz vvn, cc-acp vhb dt n1 pp-f dt n1;
(3) section (DIV2)
37
Image 2
109
keep it whole as long as thou canst, for if once it fall asunder, it is no longer of any worth;
keep it Whole as long as thou Canst, for if once it fallen asunder, it is no longer of any worth;
vvb pn31 j-jn c-acp av-j c-acp pns21 vm2, c-acp cs a-acp pn31 vvb av, pn31 vbz av-dx av-jc pp-f d n1;
(3) section (DIV2)
37
Image 2
110
the matter of it is but Earth, good for nothing, however the form of it may for a time commend it, both to thy self and others.
the matter of it is but Earth, good for nothing, however the from of it may for a time commend it, both to thy self and Others.
dt n1 pp-f pn31 vbz p-acp n1, j p-acp pix, c-acp dt n1 pp-f pn31 vmb p-acp dt n1 vvb pn31, av-d p-acp po21 n1 cc n2-jn.
(3) section (DIV2)
37
Image 2
111
Let young people think of this especially, in whom the sin of Pride is wont to be most predominant.
Let young people think of this especially, in whom the since of Pride is wont to be most predominant.
vvb j n1 vvb pp-f d av-j, p-acp ro-crq dt n1 pp-f n1 vbz j pc-acp vbi av-ds j.
(3) section (DIV2)
38
Image 2
112
When thou art dressing thy self at thy Glass (O young person!) admiring thine own form,
When thou art dressing thy self At thy Glass (Oh young person!) admiring thine own from,
c-crq pns21 vb2r vvg po21 n1 p-acp po21 n1 (uh j n1!) j-vvg po21 d n1,
(3) section (DIV2)
38
Image 2
113
and ready with Narcissus to fall in love with thy self;
and ready with Narcissus to fallen in love with thy self;
cc j p-acp np1 pc-acp vvi p-acp n1 p-acp po21 n1;
(3) section (DIV2)
38
Image 2
114
think then, What do I take all this pains for, to deck a piece of Earth? my body is no better.
think then, What do I take all this pains for, to deck a piece of Earth? my body is no better.
vvb av, q-crq vdb pns11 vvi d d n2 p-acp, pc-acp vvi dt n1 pp-f n1? po11 n1 vbz av-dx av-jc.
(3) section (DIV2)
38
Image 2
115
And as Humility within our selves, so let us learn it with reference unto others, from this consideration:
And as Humility within our selves, so let us Learn it with Referente unto Others, from this consideration:
cc c-acp n1 p-acp po12 n2, av vvb pno12 vvi pn31 p-acp n1 p-acp n2-jn, p-acp d n1:
(3) section (DIV2)
38
Image 2
116
Who are we that contemn our poor Brethren? Are they ragged and beggerly? Are they mishapen and deformed? what then?
Who Are we that contemn our poor Brothers? are they ragged and beggarly? are they Misshapen and deformed? what then?
r-crq vbr pns12 d vvb po12 j n2? vbr pns32 j cc j? vbr pns32 j cc j-vvn? q-crq av?
(3) section (DIV2)
39
Image 2
117
Their Bodies are made of no worse matter than our own, all are but Earth.
Their Bodies Are made of no Worse matter than our own, all Are but Earth.
po32 n2 vbr vvn pp-f dx jc n1 cs po12 d, d vbr p-acp n1.
(3) section (DIV2)
40
Image 2
118
Much less let any of us dare to magnifie our selves against the great God, adventure to take up the Cudgels against Heaven.
Much less let any of us Dare to magnify our selves against the great God, adventure to take up the Cudgels against Heaven.
av-d av-dc vvb d pp-f pno12 vvi pc-acp vvi po12 n2 p-acp dt j np1, n1 pc-acp vvi a-acp dt n2 p-acp n1.
(3) section (DIV2)
40
Image 2
119
Will the Terrae filii, the Sons of Earth make war with Jupiter, yea though Gyants, great in strength and stature? Alas poor Earth!
Will the Terrae Sons, the Sons of Earth make war with Jupiter, yea though Giants, great in strength and stature? Alas poor Earth!
n1 dt np1 fw-la, dt n2 pp-f n1 vvi n1 p-acp np1, uh c-acp ng1, j p-acp n1 cc n1? uh j n1!
(3) section (DIV2)
40
Image 2
120
Shall the Clay magnifie it self against the Potter? Good God! that ever Earth should be so proud as to defie its Maker!
Shall the Clay magnify it self against the Potter? Good God! that ever Earth should be so proud as to defy its Maker!
vmb dt n1 vvb pn31 n1 p-acp dt n1? j np1 cst av n1 vmd vbi av j c-acp pc-acp vvi po31 n1!
(3) section (DIV2)
40
Image 2
121
What are we, all the men of the world joyn'd together, but so many Earthen Vessels? Let but God smite us, and we crumble to dust;
What Are we, all the men of the world joined together, but so many Earthen Vessels? Let but God smite us, and we crumble to dust;
q-crq vbr pns12, d dt n2 pp-f dt n1 vvn av, cc-acp av d j n2? vvb p-acp np1 vvb pno12, cc pns12 vvb p-acp n1;
(3) section (DIV2)
41
Image 2
122
yea how easily can he dash us to pieces one against another?
yea how Easily can he dash us to Pieces one against Another?
uh c-crq av-j vmb pns31 vvi pno12 p-acp n2 crd p-acp n-jn?
(3) section (DIV2)
41
Image 2
123
Let not Earth then dare to incur the displeasure of the Almighty, let us in all humility reverence and obey him;
Let not Earth then Dare to incur the displeasure of the Almighty, let us in all humility Reverence and obey him;
vvb xx n1 av vvb pc-acp vvi dt n1 pp-f dt j-jn, vvb pno12 p-acp d n1 n1 cc vvi pno31;
(3) section (DIV2)
42
Image 2
124
O Earth, Earth, Earth, hear the Word of the Lord. Oh Earth, Earth, Earth, hear the Word of the Lord.
uh n1, n1, n1, vvb dt n1 pp-f dt n1.
(3) section (DIV2)
42
Image 2
125
Let us serve the Lord with fear, and rejoyce with trembling, as Psal. 2. 11. least we be broken with a rod of iron,
Let us serve the Lord with Fear, and rejoice with trembling, as Psalm 2. 11. lest we be broken with a rod of iron,
vvb pno12 vvi dt n1 p-acp n1, cc vvi p-acp vvg, p-acp np1 crd crd cs pns12 vbb vvn p-acp dt n1 pp-f n1,
(3) section (DIV2)
42
Image 2
126
and dasht in pieces like a Potters Vessel, as v. 9. Again, Are our Bodies of Earth? then,and dashed in Pieces like a Potters Vessel, as v. 9. Again, are our Bodies of Earth? then,
cc vvd p-acp n2 av-j dt ng1 n1, p-acp n1 crd av, vbr po12 n2 pp-f n1? av,
(3) section (DIV2)
42
Image 2
127
(2) Let us not make our selves slaves to them; What shall the Divine Soul serve the Earthen Body? for shame!
(2) Let us not make our selves slaves to them; What shall the Divine Soul serve the Earthen Body? for shame!
(crd) vvb pno12 xx vvi po12 n2 n2 p-acp pno32; q-crq vmb dt j-jn n1 vvi dt j n1? p-acp n1!
(3) section (DIV2)
43
Image 2
128
This is for Servants to ride, and Princes to go on foot. Let us not make provision for the flesh, to fulfil the lusts thereof;
This is for Servants to ride, and Princes to go on foot. Let us not make provision for the Flesh, to fulfil the Lustiest thereof;
d vbz p-acp n2 pc-acp vvi, cc n2 pc-acp vvi p-acp n1. vvb pno12 xx vvi n1 p-acp dt n1, pc-acp vvi dt n2 av;
(3) section (DIV2)
43
Image 2
129
as Rom. 13. 14. Let us curb and check the Body when it grows malepert and domineers;
as Rom. 13. 14. Let us curb and check the Body when it grows malepert and domineers;
p-acp np1 crd crd vvb pno12 vvi cc vvi dt n1 c-crq pn31 vvz j cc vvz;
(3) section (DIV2)
43
Image 2
130
let us make Earth know it self.
let us make Earth know it self.
vvb pno12 vvi n1 vvi pn31 n1.
(3) section (DIV2)
43
Image 2
131
Do we come hither think we into the world, for naught but to gratifie our Bodies, to eat,
Do we come hither think we into the world, for nought but to gratify our Bodies, to eat,
vdb pns12 vvb av vvb pns12 p-acp dt n1, c-acp pix cc-acp pc-acp vvi po12 n2, pc-acp vvi,
(3) section (DIV2)
43
Image 2
132
and drink, and sleep, &c. These bodily services, how much of our pretious time do they take up? Some they must as we are men,
and drink, and sleep, etc. These bodily services, how much of our precious time do they take up? some they must as we Are men,
cc vvi, cc n1, av d j n2, c-crq d pp-f po12 j n1 vdb pns32 vvi a-acp? d pns32 vmb a-acp pns12 vbr n2,
(3) section (DIV2)
43
Image 2
133
but as little as may be they should, as we are Christians. Let it not be said of any amongst us, Dum comuntur & aluntur annus est.
but as little as may be they should, as we Are Christians. Let it not be said of any among us, Dum comuntur & aluntur annus est.
cc-acp c-acp j c-acp vmb vbi pns32 vmd, c-acp pns12 vbr np1. vvb pn31 xx vbi vvn pp-f d p-acp pno12, fw-la fw-la cc fw-la fw-la fw-la.
(3) section (DIV2)
43
Image 2
134
How many are there who make Idols of their Bodies, who worship an earthen god, the grossest and most stupid Idolatry imaginable? Some make their back their god, others their belly;
How many Are there who make Idols of their Bodies, who worship an earthen god, the Grossest and most stupid Idolatry imaginable? some make their back their god, Others their belly;
q-crq d vbr a-acp r-crq vvb n2 pp-f po32 n2, r-crq n1 dt j n1, dt js cc av-ds j n1 j? d vvb po32 n1 po32 n1, n2-jn po32 n1;
(3) section (DIV2)
44
Image 2
135
these we read of Phil. 3. 19. Whose God is their belly, who mind earthly things.
these we read of Philip 3. 19. Whose God is their belly, who mind earthly things.
d pns12 vvb pp-f np1 crd crd rg-crq n1 vbz po32 n1, r-crq n1 j n2.
(3) section (DIV2)
44
Image 2
136
The things of the Body are, and must needs be earthly things; for the Body it self is but Earth.
The things of the Body Are, and must needs be earthly things; for the Body it self is but Earth.
dt n2 pp-f dt n1 vbr, cc vmb av vbi j n2; p-acp dt n1 pn31 n1 vbz p-acp n1.
(3) section (DIV2)
44
Image 2
137
Let us mind the Body less, and the Soul more; Let us not feed the Swine and starve the Child.
Let us mind the Body less, and the Soul more; Let us not feed the Swine and starve the Child.
vvb pno12 vvi dt n1 av-dc, cc dt n1 av-dc; vvb pno12 xx vvi dt n1 cc vvi dt n1.
(3) section (DIV2)
44
Image 2
138
The Soul is the Treasure which we have in these Earthen Vessels.
The Soul is the Treasure which we have in these Earthen Vessels.
dt n1 vbz dt n1 r-crq pns12 vhb p-acp d j n2.
(3) section (DIV2)
44
Image 2
139
, as they are call'd, 2 Cor. 4. 7. Let us secure the Treasure, and not be much solicitous about the Vessels.
, as they Are called, 2 Cor. 4. 7. Let us secure the Treasure, and not be much solicitous about the Vessels.
, a-acp pns32 vbr vvn, crd np1 crd crd vvb pno12 vvb dt n1, cc xx vbi av-d j p-acp dt n2.
(3) section (DIV2)
44
Image 2
140
(3.) Are our Bodies Earth? We might from hence too take notice of the infinite Wisdom of God, the NONLATINALPHABET, as the Apostle calls it;
(3.) are our Bodies Earth? We might from hence too take notice of the infinite Wisdom of God, the, as the Apostle calls it;
(crd) vbr po12 ng1 n1? pns12 vmd p-acp av av vvi n1 pp-f dt j n1 pp-f np1, dt, c-acp dt n1 vvz pn31;
(3) section (DIV2)
45
Image 2
141
who of such rough matter can frame such excellent pieces. This commends the Workmans art, that he can make Earth so glorious.
who of such rough matter can frame such excellent Pieces. This commends the Workman's art, that he can make Earth so glorious.
r-crq pp-f d j n1 vmb vvi d j n2. np1 vvz dt ng1 n1, cst pns31 vmb vvi n1 av j.
(3) section (DIV2)
45
Image 2
142
Let us take notice of this, not to make us proud (which we have been already caveated against) but to cause us to glorifie God with these Bodies of ours.
Let us take notice of this, not to make us proud (which we have been already caveated against) but to cause us to Glorify God with these Bodies of ours.
vvb pno12 vvi n1 pp-f d, xx pc-acp vvi pno12 j (r-crq pns12 vhb vbn av vvn p-acp) cc-acp pc-acp vvi pno12 pc-acp vvi np1 p-acp d n2 pp-f png12.
(3) section (DIV2)
45
Image 2
143
By the way too, Let us be hence confirmed in our belief of the Resurrection,
By the Way too, Let us be hence confirmed in our belief of the Resurrection,
p-acp dt n1 av, vvb pno12 vbi av vvn p-acp po12 n1 pp-f dt n1,
(3) section (DIV2)
46
Image 2
144
if God cou•d of very Earth make such Bodies as these, why can he not of Earth raise them up again? No matter what the stuff be, if God be the Workman.
if God cou•d of very Earth make such Bodies as these, why can he not of Earth raise them up again? No matter what the stuff be, if God be the Workman.
cs np1 vhd pp-f j n1 vvb d n2 c-acp d, q-crq vmb pns31 xx pp-f n1 vvi pno32 a-acp av? dx n1 r-crq dt n1 vbi, cs np1 vbb dt n1.
(3) section (DIV2)
46
Image 2
145
(4.) See we hence the necessity of death, or something aequivalent to it, that change mentioned, 1 Cor. 15. 51. Why we have Earthen Bodies,
(4.) See we hence the necessity of death, or something equivalent to it, that change mentioned, 1 Cor. 15. 51. Why we have Earthen Bodies,
(crd) n1 pns12 av dt n1 pp-f n1, cc pi j p-acp pn31, cst n1 vvn, crd np1 crd crd c-crq pns12 vhb j n2,
(3) section (DIV2)
47
Image 2
146
and these are not fit for Heaven.
and these Are not fit for Heaven.
cc d vbr xx j p-acp n1.
(3) section (DIV2)
47
Image 2
147
What should Heaven do with Earthen Pitchers? The azured Windows of that Imperial Pallace need no such Flowre-Pots.
What should Heaven do with Earthen Pitchers? The azured Windows of that Imperial Palace need no such Flowre-Pots.
q-crq vmd n1 vdi p-acp j n2? dt j-vvn n2 pp-f d j-jn n1 vvb dx d n2.
(3) section (DIV2)
47
Image 2
148
No, This corruptible must put on incorruption, this Earth must be refined from its dross and dreggs, e'r it be fit Company for Angels. Again,
No, This corruptible must put on incorruption, this Earth must be refined from its dross and dregs, Ever it be fit Company for Angels. Again,
uh-dx, d j vmb vvi p-acp n1, d n1 vmb vbi vvn p-acp po31 n1 cc n2, c-acp pn31 vbb j n1 p-acp n2. av,
(3) section (DIV2)
47
Image 2
149
(5.) Let us learn not immmoderately to fear them that can onely kill the Body, break an Earthen Pot;
(5.) Let us Learn not immmoderately to Fear them that can only kill the Body, break an Earthen Pot;
(crd) vvb pno12 vvb xx av-j pc-acp vvi pno32 cst vmb av-j vvi dt n1, vvb dt j n1;
(3) section (DIV2)
48
Image 2
150
a great matter, who cannot do as much as that? Neither is the Conquest great on their part,
a great matter, who cannot do as much as that? Neither is the Conquest great on their part,
dt j n1, r-crq vmbx vdi p-acp d c-acp d? av-d vbz dt n1 j p-acp po32 n1,
(3) section (DIV2)
48
Image 2
151
nor the loss much on ours.
nor the loss much on ours.
ccx dt n1 av-d p-acp png12.
(3) section (DIV2)
48
Image 2
152
Let us not fear the wearing out of our Bodies in Gods Service, or the laying down these Earthly Tabernacles in his Cause for his sake, and at his Call:
Let us not Fear the wearing out of our Bodies in God's Service, or the laying down these Earthly Tabernacles in his Cause for his sake, and At his Call:
vvb pno12 xx vvi dt n-vvg av pp-f po12 n2 p-acp npg1 n1, cc dt vvg a-acp d j n2 p-acp po31 n1 p-acp po31 n1, cc p-acp po31 n1:
(3) section (DIV2)
49
Image 2
153
Little will we do for him, upon whom we will not bestow a piece of Earth.
Little will we do for him, upon whom we will not bestow a piece of Earth.
j vmb pns12 vdi p-acp pno31, p-acp ro-crq pns12 vmb xx vvi dt n1 pp-f n1.
(3) section (DIV2)
49
Image 2
154
A Crown of Glory is a good reward.
A Crown of Glory is a good reward.
dt n1 pp-f n1 vbz dt j n1.
(3) section (DIV2)
49
Image 2
155
'Tis a thriving way of negotiation thus to barter with God, to get Heaven for a piece of dust laid out.
It's a thriving Way of negotiation thus to barter with God, to get Heaven for a piece of dust laid out.
pn31|vbz dt j-vvg n1 pp-f n1 av p-acp n1 p-acp np1, pc-acp vvi n1 p-acp dt n1 pp-f n1 vvn av.
(3) section (DIV2)
49
Image 2
156
But I hasten, and pass from this to the later Branch of the Proposition, The Body must to Earth again,
But I hasten, and pass from this to the later Branch of the Proposition, The Body must to Earth again,
p-acp pns11 vvb, cc vvi p-acp d p-acp dt jc n1 pp-f dt n1, dt n1 vmb p-acp n1 av,
(3) section (DIV2)
49
Image 2
157
As it was, saith the Text. Had it not been for the sin of Man the Body should have been immortal, it was sin that brought in death;As it was, Says the Text. Had it not been for the since of Man the Body should have been immortal, it was since that brought in death;
c-acp pn31 vbds, vvz dt np1 vhd pn31 xx vbn p-acp dt n1 pp-f n1 dt n1 vmd vhi vbn j, pn31 vbds n1 cst vvd p-acp n1;
(3) section (DIV2)
49
Image 2
158
In the day that thou eatest, thou shalt die, Gen. 2. 17. Yet this immortality of the Body would have been not ex natura, sed gratia. In the day that thou Eatest, thou shalt die, Gen. 2. 17. Yet this immortality of the Body would have been not ex Nature, sed Gratia.
p-acp dt n1 cst pns21 vv2, pns21 vm2 vvi, np1 crd crd av d n1 pp-f dt n1 vmd vhi vbn xx fw-la fw-la, fw-la fw-la.
(3) section (DIV2)
49
Image 2
159
The Body is made of dying ingredients, Earthen Ware will crack, one time or other:
The Body is made of dying ingredients, Earthen Ware will Crac, one time or other:
dt n1 vbz vvn pp-f j-vvg n2, j n1 vmb vvi, crd n1 cc n-jn:
(3) section (DIV2)
49
Image 2
160
The Pitcher goes not so often to the Well, but it comes broken home at last, To die, is in Nazianzen 's Phrase, NONLATINALPHABET, To pay a Debt to Nature.
The Pitcher Goes not so often to the Well, but it comes broken home At last, To die, is in Nazianzen is Phrase,, To pay a Debt to Nature.
dt n1 vvz xx av av p-acp dt av, cc-acp pn31 vvz vvn av-an p-acp ord, pc-acp vvi, vbz p-acp np1 vbz n1,, pc-acp vvi dt n1 p-acp n1.
(3) section (DIV2)
49
Image 2
161
There are then two reasons why the Dust must to the Earth: 1. The natural frailty of Mans Body, which declines towards the Grave. 2. Gods Decree for the punishment of sin.
There Are then two Reasons why the Dust must to the Earth: 1. The natural frailty of men Body, which declines towards the Grave. 2. God's decree for the punishment of since.
pc-acp vbr av crd n2 c-crq dt n1 vmb p-acp dt n1: crd dt j n1 pp-f ng1 n1, r-crq vvz p-acp dt j. crd npg1 n1 p-acp dt n1 pp-f n1.
(3) section (DIV2)
50
Image 2
162
To the Earth the dust must, such is its Nature; and to the Earth it shall, such is Gods determination. Well, Learn we hence too,
To the Earth the dust must, such is its Nature; and to the Earth it shall, such is God's determination. Well, Learn we hence too,
p-acp dt n1 dt n1 vmb, d vbz po31 n1; cc p-acp dt n1 pn31 vmb, d vbz npg1 n1. uh-av, vvb pns12 av av,
(3) section (DIV2)
50
Image 2
163
1. Not to be too fond of these Bodies of ours, not to tiddle them, to satisfie all their wanton appetites and desires; to live like Epicures.
1. Not to be too found of these Bodies of ours, not to tiddle them, to satisfy all their wanton appetites and Desires; to live like Epicureans.
crd xx pc-acp vbi av j pp-f d n2 pp-f png12, xx p-acp n1 pno32, pc-acp vvi d po32 j-jn n2 cc n2; pc-acp vvi av-j n2.
(3) section (DIV2)
51
Image 2
164
How will that delicate Body do to lie down in the Grave, which here even tires the Soul to invent ways of making much of it? Yet this it must come to, nolens volens. The wind must not blow upon thee O Man or Woman here, what a care thou hast of thy self? This and the other is not good enough for thee to eat,
How will that delicate Body do to lie down in the Grave, which Here even tires the Soul to invent ways of making much of it? Yet this it must come to, nolens volens. The wind must not blow upon thee Oh Man or Woman Here, what a care thou hast of thy self? This and the other is not good enough for thee to eat,
q-crq vmb d j n1 vdb p-acp vvi a-acp p-acp dt j, r-crq av av vvz dt n1 pc-acp vvi n2 pp-f vvg d pp-f pn31? av d pn31 vmb vvi p-acp, fw-la fw-la. dt n1 vmb xx vvi p-acp pno21 uh n1 cc n1 av, q-crq dt n1 pns21 vh2 pp-f po21 n1? np1 cc dt n-jn vbz xx j av-d p-acp pno21 pc-acp vvi,
(3) section (DIV2)
52
Image 2
165
nor this or that to wear.
nor this or that to wear.
ccx d cc cst pc-acp vvi.
(3) section (DIV2)
52
Image 2
166
Thy Luxury must rifle no less than 3 Elements, yea thy Eye must be fed as well as thy Belly;
Thy Luxury must rifle no less than 3 Elements, yea thy Eye must be fed as well as thy Belly;
po21 n1 vmb vvi av-dx dc cs crd n2, uh po21 n1 vmb vbi vvn a-acp av c-acp po21 n1;
(3) section (DIV2)
52
Image 2
167
Quasi gula crapulae non sufficeret etiam oculis caenamus, ipsis oculis est gula; Quasi gula crapulae non sufficeret etiam oculis caenamus, Ipse oculis est gula;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la;
(3) section (DIV2)
52
Image 2
168
saith P• … tean. And remotest Countries must be ransackt to furnish thy Back, and why all this? Must not thou shortly to the Land of Darkness? Must not this Body of thine resolve into rottenness and putrefaction?
Says P• … tean. And Remotest Countries must be ransacked to furnish thy Back, and why all this? Must not thou shortly to the Land of Darkness? Must not this Body of thine resolve into rottenness and putrefaction?
vvz np1 … vvb. cc js n2 vmb vbi vvn pc-acp vvi po21 n1, cc c-crq d d? vmb xx pns21 av-j p-acp dt n1 pp-f n1? vmb xx d n1 pp-f po21 n1 p-acp n1 cc n1?
(3) section (DIV2)
52
Image 2
169
2. See we hence how little the Grandeur and Gawdery of this World is worth, that the Body must to the Grave,
2. See we hence how little the Grandeur and Gaudery of this World is worth, that the Body must to the Grave,
crd n1 pns12 av c-crq j dt n1 cc n1 pp-f d n1 vbz j, cst dt n1 vmb p-acp dt j,
(3) section (DIV2)
53
Image 2
170
when all is done, it must to Earth. Pallaces and Crowns cannot keep off Death. Pallida mors aequo pulsat pede, Pauperum tabernas Regumque turres — saith Horace aptly.
when all is done, it must to Earth. Palaces and Crowns cannot keep off Death. Pallida mors Aequo pulsat pede, Pauperum tabernas Regumque Towers — Says Horace aptly.
c-crq d vbz vdn, pn31 vmb p-acp n1. n2 cc n2 vmbx vvi a-acp n1. np1 fw-la fw-la fw-la fw-la, np1 fw-la fw-la n2 — vvz np1 av-j.
(3) section (DIV2)
53
Image 2
171
Tell not Death when it approacheth of Noble Blood, of great Estate, of Honours, and the like; all these signifie nothing.
Tell not Death when it Approaches of Noble Blood, of great Estate, of Honours, and the like; all these signify nothing.
vvb xx n1 c-crq pn31 vvz pp-f j n1, pp-f j n1, pp-f ng1, cc dt j; d d vvb pix.
(3) section (DIV2)
54
Image 2
172
Art thou a Son of Adam yea or no? Is thy Body from the Earth? If that thou canst not deny, he values not thy high looks.
Art thou a Son of Adam yea or no? Is thy Body from the Earth? If that thou Canst not deny, he value's not thy high looks.
vb2r pns21 dt n1 pp-f np1 uh cc uh-dx? vbz po21 n1 p-acp dt n1? cs cst pns21 vm2 xx vvi, pns31 vvz xx po21 j n2.
(3) section (DIV2)
54
Image 2
173
If from Earth thou camest, to Earth thou must return.
If from Earth thou camest, to Earth thou must return.
cs p-acp n1 pns21 vvd2, p-acp n1 pns21 vmb vvi.
(3) section (DIV2)
54
Image 2
174
Thy Mother Earth (saith he) desires thy embraces, be not too proud to own her;
Thy Mother Earth (Says he) Desires thy embraces, be not too proud to own her;
po21 n1 n1 (vvz pns31) vvz po21 n2, vbb xx av j pc-acp vvi pno31;
(3) section (DIV2)
54
Image 2
175
yet if thou beest it matters not, I bring power enough with me to force a stronger than thy self.
yet if thou Best it matters not, I bring power enough with me to force a Stronger than thy self.
av cs pns21 vb2s pn31 n2 xx, pns11 vvb n1 av-d p-acp pno11 pc-acp vvi dt jc cs po21 n1.
(3) section (DIV2)
54
Image 2
176
This same Honour is a taking thing.
This same Honour is a taking thing.
d d n1 vbz dt vvg n1.
(3) section (DIV2)
54
Image 2
177
See Men in their Ruffe, in all the Pageantry of Fortune, and weak eyes will be dazled by their splendor;
See Men in their Ruff, in all the Pageantry of Fortune, and weak eyes will be dazzled by their splendour;
n1 n2 p-acp po32 n1, p-acp d dt n1 pp-f n1, cc j n2 vmb vbi vvn p-acp po32 n1;
(3) section (DIV2)
54
Image 2
178
who would not desire to be in their case, and say with Saint Peter at the Transfiguration, It is good for us to be here? I,
who would not desire to be in their case, and say with Saint Peter At the Transfiguration, It is good for us to be Here? I,
r-crq vmd xx vvi pc-acp vbi p-acp po32 n1, cc vvb p-acp n1 np1 p-acp dt n1, pn31 vbz j p-acp pno12 pc-acp vbi av? pns11,
(3) section (DIV2)
54
Image 2
179
but follow a great Man to the Grave, see him but making this return, see his Body descend into the Slymy Valley, the Dust returning to the Earth as it was,
but follow a great Man to the Grave, see him but making this return, see his Body descend into the Slymy Valley, the Dust returning to the Earth as it was,
cc-acp vvb dt j n1 p-acp dt j, vvb pno31 p-acp vvg d n1, vvb po31 n1 vvi p-acp dt j n1, dt n1 vvg p-acp dt n1 c-acp pn31 vbds,
(3) section (DIV2)
54
Image 2
180
and then who can envy him? His G•ory and his Pomp shall not descend after him, saith the Psalmist, Psal. 49. 17. Again,
and then who can envy him? His G•ory and his Pomp shall not descend After him, Says the Psalmist, Psalm 49. 17. Again,
cc av q-crq vmb vvi pno31? po31 n1 cc po31 n1 vmb xx vvi p-acp pno31, vvz dt n1, np1 crd crd av,
(3) section (DIV2)
54
Image 2
181
3. If the Body must to the Earth, let us be advised hence, to endeavour whilst we are here to redeem our selves from the power of the Grave, by worthy actions.
3. If the Body must to the Earth, let us be advised hence, to endeavour while we Are Here to Redeem our selves from the power of the Grave, by worthy actions.
crd cs dt n1 vmb p-acp dt n1, vvb pno12 vbi vvn av, pc-acp vvi cs pns12 vbr av pc-acp vvi po12 n2 p-acp dt n1 pp-f dt j, p-acp j n2.
(3) section (DIV2)
55
Image 2
182
Our Bodies must rot, let us not so carry our selves, as that our Names should do so too;
Our Bodies must rot, let us not so carry our selves, as that our Names should do so too;
po12 n2 vmb vvi, vvb pno12 xx av vvi po12 n2, c-acp cst po12 n2 vmd vdi av av;
(3) section (DIV2)
56
Image 2
183
that is the Curse of the Wicked, Prov. 10. 7. The name of the wicked shall rot,
that is the Curse of the Wicked, Curae 10. 7. The name of the wicked shall rot,
d vbz dt n1 pp-f dt j, np1 crd crd dt n1 pp-f dt j vmb vvi,
(3) section (DIV2)
56
Image 2
184
but, The memory of the just is blessed; saith the same verse. There are three things belonging to every Man, his Soul, his Body, his Name;but, The memory of the just is blessed; Says the same verse. There Are three things belonging to every Man, his Soul, his Body, his Name;
cc-acp, dt n1 pp-f dt j vbz vvn; vvz dt d n1. pc-acp vbr crd n2 vvg p-acp d n1, po31 n1, po31 n1, po31 n1;
(3) section (DIV2)
56
Image 2
185
the one must die, the other cannot die, the third may be preserv'd.
the one must die, the other cannot die, the third may be preserved.
dt pi vmb vvi, dt n-jn vmbx vvi, dt ord vmb vbi vvn.
(3) section (DIV2)
57
Image 2
186
The Soul must live for ever in weal or wo, the Body will to the Earth, none can help it:
The Soul must live for ever in weal or woe, the Body will to the Earth, none can help it:
dt n1 vmb vvi p-acp av p-acp n1 cc n1, dt n1 vmb p-acp dt n1, pix vmb vvi pn31:
(3) section (DIV2)
57
Image 2
187
To procure the dissolution of the one, or reprieve the other from death, is not in our power;
To procure the dissolution of the one, or reprieve the other from death, is not in our power;
pc-acp vvi dt n1 pp-f dt crd, cc vvi dt j-jn p-acp n1, vbz xx p-acp po12 n1;
(3) section (DIV2)
57
Image 2
188
but the keeping alive our Name is in our own hand. This is one of the Stoicks NONLATINALPHABET.
but the keeping alive our Name is in our own hand. This is one of the Stoics.
cc-acp dt vvg j po12 n1 vbz p-acp po12 d n1. d vbz pi pp-f dt njp2.
(3) section (DIV2)
57
Image 2
189
It is in our power by deserving well or ill of the World, to leave a sweet savour or a stink behind us.
It is in our power by deserving well or ill of the World, to leave a sweet savour or a stink behind us.
pn31 vbz p-acp po12 n1 p-acp vvg av cc n-jn pp-f dt n1, pc-acp vvi dt j n1 cc dt n1 p-acp pno12.
(3) section (DIV2)
58
Image 2
190
It is the advice which Pliny the younger (a man no less ingenious than learned) gives his Friend, from the consideration of the shortness of life, in the 70th Epist, of his Third Book;
It is the Advice which pliny the younger (a man no less ingenious than learned) gives his Friend, from the consideration of the shortness of life, in the 70th Epistle, of his Third Book;
pn31 vbz dt n1 r-crq np1 dt jc (dt n1 av-dx av-dc j cs j) vvz po31 n1, p-acp dt n1 pp-f dt n1 pp-f n1, p-acp dt ord vvn, pp-f po31 ord n1;
(3) section (DIV2)
58
Image 2
191
Sed tanto magis hoc quicquid est temporis futilis & caduci, sed non detur factis certe studiis proferamus: said tanto magis hoc quicquid est Temporis futilis & caduci, sed non detur factis certain studiis proferamus:
vvd fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-fr fw-la n1 j fw-la fw-la:
(3) section (DIV2)
58
Image 2
192
& quatenus nobis denegatur diu vivere, relinquamus aliquid quo nos vixisse testemur. & quatenus nobis denegatur Diu vivere, relinquamus Aliquid quo nos vixisse testemur.
cc av fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la fw-la fw-la.
(3) section (DIV2)
58
Image 2
193
This most concerns Persons of rank and quality, that have many eyes upon them, that are taken notice of in the World, by reason of the inequality of their height;
This most concerns Persons of rank and quality, that have many eyes upon them, that Are taken notice of in the World, by reason of the inequality of their height;
d av-ds vvz n2 pp-f n1 cc n1, cst vhb d n2 p-acp pno32, cst vbr vvn n1 pp-f p-acp dt n1, p-acp n1 pp-f dt n1 pp-f po32 n1;
(3) section (DIV2)
59
Image 2
194
they being like Saul, higher by the head and shoulders than the rest of the people:
they being like Saul, higher by the head and shoulders than the rest of the people:
pns32 vbg av-j np1, jc p-acp dt n1 cc n2 cs dt n1 pp-f dt n1:
(3) section (DIV2)
59
Image 2
195
for such Persons to live in a Cloyster, like Snails in their Houses;
for such Persons to live in a Cloister, like Snails in their Houses;
c-acp d n2 pc-acp vvi p-acp dt n1, av-j n2 p-acp po32 n2;
(3) section (DIV2)
59
Image 2
196
to steal away like Plebeians through the Crowd unseen, to have their way like the way of a ship in the sea without track;
to steal away like Plebeians through the Crowd unseen, to have their Way like the Way of a ship in the sea without track;
pc-acp vvi av av-j n2 p-acp dt n1 j, pc-acp vhi po32 n1 av-j dt n1 pp-f dt n1 p-acp dt n1 p-acp n1;
(3) section (DIV2)
59
Image 2
197
to leave no token that they were, unless this, That they begat Children.
to leave no token that they were, unless this, That they begat Children.
pc-acp vvi dx n1 cst pns32 vbdr, cs d, cst pns32 vvd n2.
(3) section (DIV2)
59
Image 2
198
What a Disgrace? What a shame? Much more to live onely in the Curses of the People, to be remembred for naught but Cruelty and Oppression, grinding the faces of the poor, and the like.
What a Disgrace? What a shame? Much more to live only in the Curses of the People, to be remembered for nought but Cruelty and Oppression, grinding the faces of the poor, and the like.
q-crq dt n1? q-crq dt n1? av-d av-dc pc-acp vvi av-j p-acp dt n2 pp-f dt n1, pc-acp vbi vvn p-acp pix cc-acp n1 cc n1, vvg dt n2 pp-f dt j, cc dt j.
(3) section (DIV2)
59
Image 2
199
The generous spirits among the Heathens were alwayes wont to affect immortality, which for that their bodies could not reach,
The generous spirits among the heathens were always wont to affect immortality, which for that their bodies could not reach,
dt j n2 p-acp dt n2-jn vbdr av j pc-acp vvi n1, r-crq p-acp d po32 n2 vmd xx vvi,
(3) section (DIV2)
60
Image 2
200
and to the Doctrine of the Soul they were in great part strangers;
and to the Doctrine of the Soul they were in great part Strangers;
cc p-acp dt n1 pp-f dt n1 pns32 vbdr p-acp j n1 n2;
(3) section (DIV2)
60
Image 2
201
they endeavoured by their vertues to supply and make out, wh• … was wanting to the frailty of their Bodies.
they endeavoured by their Virtues to supply and make out, wh• … was wanting to the frailty of their Bodies.
pns32 vvd p-acp po32 n2 pc-acp vvi cc vvi av, n1 … vbds vvg p-acp dt n1 pp-f po32 n2.
(3) section (DIV2)
60
Image 2
202
'Tis true we are acquainted with the Souls immortality, and know that death makes not an end of the whole Man;
It's true we Are acquainted with the Souls immortality, and know that death makes not an end of the Whole Man;
pn31|vbz j pns12 vbr vvn p-acp dt n2 n1, cc vvb d n1 vvz xx dt n1 pp-f dt j-jn n1;
(3) section (DIV2)
61
Image 2
203
we know that there shall be a resurrection of the Body too:
we know that there shall be a resurrection of the Body too:
pns12 vvb cst a-acp vmb vbi dt n1 pp-f dt n1 av:
(3) section (DIV2)
61
Image 2
204
but yet, next to the care of providing for the Souls happy Eternity, should be that of leaving a good Name behind us.
but yet, next to the care of providing for the Souls happy Eternity, should be that of leaving a good Name behind us.
cc-acp av, ord p-acp dt n1 pp-f vvg p-acp dt n2 j n1, vmd vbi d pp-f vvg dt j n1 p-acp pno12.
(3) section (DIV2)
61
Image 2
205
A good Name, which is as pretious Oyntment, Eccles. 7. 1. This is the way to deliver our selves from Death indeed.
A good Name, which is as precious Ointment, Eccles. 7. 1. This is the Way to deliver our selves from Death indeed.
dt j n1, r-crq vbz p-acp j n1, np1 crd crd d vbz dt n1 pc-acp vvi po12 n2 p-acp n1 av.
(3) section (DIV2)
61
Image 2
206
Never doth he die, whose Soul lives in Heaven, and whose Name lives in the World;
Never does he die, whose Soul lives in Heaven, and whose Name lives in the World;
av-x vdz pns31 vvi, rg-crq n1 vvz p-acp n1, cc rg-crq n1 vvz p-acp dt n1;
(3) section (DIV2)
62
Image 2
207
the Grave hath onely its Thirds in such Cases, which cannot be denied it.
the Grave hath only its Thirds in such Cases, which cannot be denied it.
dt j vhz av-j pn31|vbz ord p-acp d n2, r-crq vmbx vbi vvn pn31.
(3) section (DIV2)
62
Image 2
208
I have done with the Body, to which our first Proposition had respect, and I fear I have given it too large a share;
I have done with the Body, to which our First Proposition had respect, and I Fear I have given it too large a share;
pns11 vhb vdn p-acp dt n1, p-acp r-crq po12 ord n1 vhd n1, cc pns11 vvb pns11 vhb vvn pn31 av j dt n1;
(3) section (DIV2)
63
Image 2
209
so great is the advantage of coming first:
so great is the advantage of coming First:
av j vbz dt n1 pp-f vvg ord:
(3) section (DIV2)
63
Image 2
210
It were pity that the Souls part should be scanted, I'le do it what right I can, by the leave of the time and your patience.
It were pity that the Souls part should be scanted, I'll do it what right I can, by the leave of the time and your patience.
pn31 vbdr n1 cst dt n2 vvb vmd vbi vvn, pns11|vmb vdi pn31 q-crq j-jn pns11 vmb, p-acp dt n1 pp-f dt n1 cc po22 n1.
(3) section (DIV2)
63
Image 2
211
[ And the Spirit shall return to God that gave it. ]
[ And the Spirit shall return to God that gave it. ]
[ cc dt n1 vmb vvi p-acp np1 cst vvd pn31. ]
(3) section (DIV2)
63
Image 2
212
The Spirit is from God, That is the first part of the Proposition, which we are now to improve. And so,The Spirit is from God, That is the First part of the Proposition, which we Are now to improve. And so,
dt n1 vbz p-acp np1, cst vbz dt ord n1 pp-f dt n1, r-crq pns12 vbr av pc-acp vvi. cc av,
(3) section (DIV2)
64
Image 2
213
1. Learn we hence to think aright of the Dignity of our Souls, they are of a heavenly Extraction;
1. Learn we hence to think aright of the Dignity of our Souls, they Are of a heavenly Extraction;
crd np1 pns12 av pc-acp vvi av pp-f dt n1 pp-f po12 n2, pns32 vbr pp-f dt j n1;
(3) section (DIV2)
65
Image 2
214
NONLATINALPHABET. We are his Off-spring, Acts 17. 28. Is not this Soul too good to debase to the service of sin, to the service of Satan? What? Did the Soul come from God,
. We Are his Offspring, Acts 17. 28. Is not this Soul too good to debase to the service of since, to the service of Satan? What? Did the Soul come from God,
. pns12 vbr po31 n1, n2 crd crd vbz xx d n1 av j pc-acp vvi p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1? q-crq? vdd dt n1 vvb p-acp np1,
(3) section (DIV2)
65
Image 2
215
and shall it be given to the Devil? God forbid.
and shall it be given to the devil? God forbid.
cc vmb pn31 vbi vvn p-acp dt n1? np1 vvb.
(3) section (DIV2)
65
Image 2
216
What a Fool was Esau to sell his Birth-right for a Mess of Pottage? Worse Fools are all they that sell their Souls for the Pleasures of Sin, less substantial than so, meer smoak and air.
What a Fool was Esau to fell his Birthright for a Mess of Pottage? Worse Fools Are all they that fell their Souls for the Pleasures of since, less substantial than so, mere smoke and air.
q-crq dt n1 vbds np1 pc-acp vvi po31 n1 p-acp dt n1 pp-f n1? av-jc n2 vbr d pns32 cst vvb po32 n2 p-acp dt n2 pp-f n1, av-dc j cs av, j n1 cc n1.
(3) section (DIV2)
65
Image 2
217
We laugh at them, who having Estates descending to them from their Ancestors, improvidently squander them away:
We laugh At them, who having Estates descending to them from their Ancestors, improvidently squander them away:
pns12 vvb p-acp pno32, r-crq vhg n2 vvg p-acp pno32 p-acp po32 n2, av-j vvi pno32 av:
(3) section (DIV2)
66
Image 2
218
No Spendthrift like the Sinner, who trifles away his Soul the Gift of God.
No Spendthrift like the Sinner, who trifles away his Soul the Gift of God.
dx n1 av-j dt n1, r-crq n2 av po31 n1 dt n1 pp-f np1.
(3) section (DIV2)
66
Image 2
219
2. Learn we the immortality of the Soul, if it be from God, that is (as we have seen) immediately created by him,
2. Learn we the immortality of the Soul, if it be from God, that is (as we have seen) immediately created by him,
crd np1 pns12 dt n1 pp-f dt n1, cs pn31 vbb p-acp np1, cst vbz (c-acp pns12 vhb vvn) av-j vvn p-acp pno31,
(3) section (DIV2)
67
Image 2
220
then can it never cease to be by the means of any thing besides him: He only who gave it a being, can take away its being:
then can it never cease to be by the means of any thing beside him: He only who gave it a being, can take away its being:
av vmb pn31 av-x vvi pc-acp vbi p-acp dt n2 pp-f d n1 p-acp pno31: pns31 av-j r-crq vvd pn31 dt n1, vmb vvi av po31 n1:
(3) section (DIV2)
67
Image 2
221
He can annihilate it if he pleaseth, otherwise it must needs remain.
He can annihilate it if he Pleases, otherwise it must needs remain.
pns31 vmb vvi pn31 cs pns31 vvz, av pn31 vmb av vvi.
(3) section (DIV2)
67
Image 2
222
That which is made of matter, can be no more durable than that matter of which it is made:
That which is made of matter, can be no more durable than that matter of which it is made:
cst r-crq vbz vvn pp-f n1, vmb vbi dx av-dc j cs d n1 pp-f r-crq pn31 vbz vvn:
(3) section (DIV2)
68
Image 2
223
Hence the Earthen Body must of necessity have its period. It is one property of Earth to be friabilis, subject to crumble into dust;
Hence the Earthen Body must of necessity have its Period. It is one property of Earth to be friabilis, Subject to crumble into dust;
av dt j n1 vmb pp-f n1 vhb po31 n1. pn31 vbz crd n1 pp-f n1 pc-acp vbi fw-la, j-jn pc-acp vvi p-acp n1;
(3) section (DIV2)
68
Image 2
224
but the Soul having no prae-existent matter, but being created of nothing, is necessarily evinc'd to be, à parte post, eternal.
but the Soul having no preexistent matter, but being created of nothing, is necessarily evinced to be, à parte post, Eternal.
cc-acp dt n1 vhg dx j n1, cc-acp vbg vvn pp-f pix, vbz av-j vvn pc-acp vbi, fw-fr fw-la fw-la, j.
(3) section (DIV2)
68
Image 2
225
3. Did God give us our souls? Let us then bequeath them to him to keep.
3. Did God give us our Souls? Let us then Bequeath them to him to keep.
crd vdd np1 vvi pno12 po12 n2? vvb pno12 av vvi pno32 p-acp pno31 pc-acp vvi.
(3) section (DIV2)
69
Image 2
226
He onely can keep them, who created and gave them. It is St. Peter 's counsel, to commit our Souls to God in well doing,
He only can keep them, who created and gave them. It is Saint Peter is counsel, to commit our Souls to God in well doing,
pns31 av-j vmb vvi pno32, r-crq vvd cc vvd pno32. pn31 vbz n1 np1 vbz n1, pc-acp vvi po12 n2 p-acp np1 p-acp av vdg,
(3) section (DIV2)
69
Image 2
227
as to a faithful Creator, 1 Pet. 4. 19. where he hints at this very thing that we are upon, viz. the resigning of our Souls to God upon this consideration, That we had them from him.as to a faithful Creator, 1 Pet. 4. 19. where he hints At this very thing that we Are upon, viz. the resigning of our Souls to God upon this consideration, That we had them from him.
c-acp p-acp dt j n1, vvn np1 crd crd n1 pns31 n2 p-acp d j n1 cst pns12 vbr p-acp, n1 dt vvg pp-f po12 n2 p-acp np1 p-acp d n1, cst pns12 vhd pno32 p-acp pno31.
(3) section (DIV2)
69
Image 2
228
To the same purpose speaks St. Paul, I know whom I have trusted, and that he is able to keep that which I have committed unto him, against that day, 2 Tim. 1. 12. We shall all be desirous when we come to die, to commit our Souls to God;
To the same purpose speaks Saint Paul, I know whom I have trusted, and that he is able to keep that which I have committed unto him, against that day, 2 Tim. 1. 12. We shall all be desirous when we come to die, to commit our Souls to God;
p-acp dt d n1 vvz n1 np1, pns11 vvb r-crq pns11 vhb vvn, cc cst pns31 vbz j pc-acp vvi d r-crq pns11 vhb vvn p-acp pno31, p-acp d n1, crd np1 crd crd pns12 vmb d vbi j c-crq pns12 vvb pc-acp vvi, pc-acp vvi po12 n2 p-acp np1;
(3) section (DIV2)
70
Image 2
229
saying, Lord into thy hands we commit our Spirits:
saying, Lord into thy hands we commit our Spirits:
vvg, n1 p-acp po21 n2 pns12 vvb po12 n2:
(3) section (DIV2)
71
Image 2
230
Why let us cheerfully bequeath our Souls to God now, by the resignation of a holy Life, that he may willingly receive them then, at the resignation of a happy Death.
Why let us cheerfully Bequeath our Souls to God now, by the resignation of a holy Life, that he may willingly receive them then, At the resignation of a happy Death.
uh-crq vvb pno12 av-j vvi po12 n2 p-acp np1 av, p-acp dt n1 pp-f dt j n1, cst pns31 vmb av-j vvi pno32 av, p-acp dt n1 pp-f dt j n1.
(3) section (DIV2)
71
Image 2
231
Let us devote our Souls to the service of that God from whom we had them;
Let us devote our Souls to the service of that God from whom we had them;
vvb pno12 vvi po12 n2 p-acp dt n1 pp-f cst np1 p-acp ro-crq pns12 vhd pno32;
(3) section (DIV2)
71
Image 2
232
Let us give them back to him that gave them us: what more equal? His giving of them was grace, free mercy;
Let us give them back to him that gave them us: what more equal? His giving of them was grace, free mercy;
vvb pno12 vvi pno32 av p-acp pno31 cst vvd pno32 pno12: q-crq dc j-jn? po31 vvg pp-f pno32 vbds n1, j n1;
(3) section (DIV2)
71
Image 2
233
our returning of them to the Giver is Duty.
our returning of them to the Giver is Duty.
po12 vvg pp-f pno32 p-acp dt n1 vbz n1.
(3) section (DIV2)
71
Image 2
234
God calls for them, My Son give me thy heart, Prov. 23. 26. He requires to be lov'd, with all the heart, with all the soul, and with all the strength;
God calls for them, My Son give me thy heart, Curae 23. 26. He requires to be loved, with all the heart, with all the soul, and with all the strength;
np1 vvz p-acp pno32, po11 n1 vvb pno11 po21 n1, np1 crd crd pns31 vvz pc-acp vbi vvn, p-acp d dt n1, p-acp d dt n1, cc p-acp d dt n1;
(3) section (DIV2)
71
Image 2
235
Luke 10. 27. How c•n we in reason or conscience deny it?
Lycia 10. 27. How c•n we in reason or conscience deny it?
av crd crd uh-crq av pns12 p-acp n1 cc n1 vvb pn31?
(3) section (DIV2)
71
Image 2
236
God gave us these Souls not to use as we list, he made all things for his own glory;
God gave us these Souls not to use as we list, he made all things for his own glory;
np1 vvd pno12 d n2 xx pc-acp vvi c-acp pns12 vvb, pns31 vvd d n2 p-acp po31 d n1;
(3) section (DIV2)
72
Image 2
237
Our Souls are his, let us therefore according to the Apostles counsel, glorifie him in our Souls, which are his.
Our Souls Are his, let us Therefore according to the Apostles counsel, Glorify him in our Souls, which Are his.
po12 n2 vbr png31, vvb pno12 av p-acp p-acp dt n2 n1, vvi pno31 p-acp po12 n2, r-crq vbr png31.
(3) section (DIV2)
72
Image 2
238
They are not at our own dispose, we are not Masters of them; Have we promised them to Sin and Satan? We may retract our promise:
They Are not At our own dispose, we Are not Masters of them; Have we promised them to since and Satan? We may retract our promise:
pns32 vbr xx p-acp po12 d n1, pns12 vbr xx n2 pp-f pno32; vhb pns12 vvn pno32 p-acp n1 cc np1? pns12 vmb vvi po12 n1:
(3) section (DIV2)
72
Image 2
239
A promise unlawfully made, may lawfully be broken; yea cannot lawfully be kept:
A promise unlawfully made, may lawfully be broken; yea cannot lawfully be kept:
dt n1 av-j vvn, vmb av-j vbi vvn; uh vmbx av-j vbi vvn:
(3) section (DIV2)
72
Image 2
240
We gave what is none of our own, such a gift is therefore void in Law: Our Souls are Gods.
We gave what is none of our own, such a gift is Therefore void in Law: Our Souls Are God's
pns12 vvd r-crq vbz pix pp-f po12 d, d dt n1 vbz av j p-acp n1: po12 n2 vbr n2
(3) section (DIV2)
72
Image 2
241
Do they think of this who are so free of their Damme•s? Poor wretches! How madly do they give away their Souls!
Do they think of this who Are so free of their Damme•s? Poor wretches! How madly do they give away their Souls!
vdb pns32 vvb pp-f d r-crq vbr av j pp-f po32 n2? j n2! c-crq av-j vdb pns32 vvi av po32 n2!
(3) section (DIV2)
73
Image 2
242
Should God say Amen to such Imprecations, what would become of them? Are Souls so cheap? Did they cost so small and contemptible a price,
Should God say Amen to such Imprecations, what would become of them? are Souls so cheap? Did they cost so small and contemptible a price,
vmd np1 vvb uh-n p-acp d n2, r-crq vmd vvi pp-f pno32? vbr n2 av j? vdd pns32 vvi av j cc j dt n1,
(3) section (DIV2)
73
Image 2
243
when Christ shed his Blood to redeem them;
when christ shed his Blood to Redeem them;
c-crq np1 vvd po31 n1 pc-acp vvi pno32;
(3) section (DIV2)
73
Image 2
244
that we should make so little accompt of them? Let us remember whence we had our Souls,
that we should make so little account of them? Let us Remember whence we had our Souls,
cst pns12 vmd vvi av j n1 pp-f pno32? vvb pno12 vvi c-crq pns12 vhd po12 n2,
(3) section (DIV2)
73
Image 2
245
and let that make us mind their welfare, and take care what becomes of them.
and let that make us mind their welfare, and take care what becomes of them.
cc vvb cst vvb pno12 vvi po32 n1, cc vvb n1 r-crq vvz pp-f pno32.
(3) section (DIV2)
73
Image 2
246
Did they come from God, from Heaven? It were sad they should go to Satan, to Hell:
Did they come from God, from Heaven? It were sad they should go to Satan, to Hell:
vdd pns32 vvi p-acp np1, p-acp n1? pn31 vbdr j pns32 vmd vvi p-acp np1, p-acp n1:
(3) section (DIV2)
73
Image 2
247
This is not for them to return, but to wander, to be lost:
This is not for them to return, but to wander, to be lost:
d vbz xx p-acp pno32 pc-acp vvi, cc-acp pc-acp vvi, pc-acp vbi vvn:
(3) section (DIV2)
73
Image 2
248
And what shall it profit a man if he gains the whole World, and lose his Soul, Matth. 16. 26. 4. Are our Souls from God? Let us then mind more their Divine Original;And what shall it profit a man if he gains the Whole World, and loose his Soul, Matthew 16. 26. 4. are our Souls from God? Let us then mind more their Divine Original;
cc r-crq vmb pn31 vvi dt n1 cs pns31 vvz dt j-jn n1, cc vvi po31 n1, np1 crd crd crd vbr po12 n2 p-acp np1? vvb pno12 av vvi dc po32 j-jn j-jn;
(3) section (DIV2)
73
Image 2
249
think of our Countrey, our Home Heaven;
think of our Country, our Home Heaven;
vvb pp-f po12 n1, po12 n1-an n1;
(3) section (DIV2)
74
Image 2
250
Our Father God, The Father of Spirits, Heb. 12. 9. Children from home, are often thinking of it, and wishing to be there.
Our Father God, The Father of Spirits, Hebrew 12. 9. Children from home, Are often thinking of it, and wishing to be there.
po12 n1 np1, dt n1 pp-f n2, np1 crd crd np1 p-acp n1-an, vbr av vvg pp-f pn31, cc vvg pc-acp vbi a-acp.
(3) section (DIV2)
74
Image 2
251
Home is we say home, though never so homely; no place like that to them.
Home is we say home, though never so homely; no place like that to them.
av-an vbz pns12 vvb av-an, cs av-x av j; dx n1 av-j cst p-acp pno32.
(3) section (DIV2)
74
Image 2
252
Why Heaven is our Home, Let us have our Conversation there, while our abode is on Earth.
Why Heaven is our Home, Let us have our Conversation there, while our Abided is on Earth.
q-crq n1 vbz po12 np1, vvb pno12 vhi po12 n1 a-acp, cs po12 n1 vbz p-acp n1.
(3) section (DIV2)
74
Image 2
253
What do we sojourning in Mesheck, and dwelling in the Tents of Kedar? How? Shall we not desire to be dissolved, and to be with Christ;
What do we sojourning in Meshach, and Dwelling in the Tents of Kedar? How? Shall we not desire to be dissolved, and to be with christ;
q-crq vdb pns12 vvg p-acp vvi, cc vvg p-acp dt n2 pp-f np1? q-crq? vmb pns12 xx vvi pc-acp vbi vvn, cc pc-acp vbi p-acp np1;
(3) section (DIV2)
74
Image 2
254
which is far better? as Phil. 1. 23. Doth no place use to seem like home to Strangers,
which is Far better? as Philip 1. 23. Does not place use to seem like home to Strangers,
r-crq vbz av-j av-jc? p-acp np1 crd crd vdz xx n1 vvi pc-acp vvi av-j av-an p-acp n2,
(3) section (DIV2)
74
Image 2
255
though indeed better? Much less let Earth be taken by us for our home, when it is so much worse than that.
though indeed better? Much less let Earth be taken by us for our home, when it is so much Worse than that.
cs av j? av-d av-dc vvi n1 vbi vvn p-acp pno12 p-acp po12 n1-an, c-crq pn31 vbz av av-d jc cs d.
(3) section (DIV2)
74
Image 2
256
What comparison between Earth and Heaven? Trouble and Rest? Sorrow and Joy? Misery and Happiness? A Crown of Thorns and a Crown of Glory?
What comparison between Earth and Heaven? Trouble and Rest? Sorrow and Joy? Misery and Happiness? A Crown of Thorns and a Crown of Glory?
q-crq n1 p-acp n1 cc n1? n1 cc n1? n1 cc n1? n1 cc n1? dt n1 pp-f n2 cc dt n1 pp-f n1?
(3) section (DIV2)
74
Image 2
257
We must indeed stay Gods time for our going home: Children at School must expect to be sent for, e'r they stir;
We must indeed stay God's time for our going home: Children At School must expect to be sent for, Ever they stir;
pns12 vmb av vvi npg1 n1 p-acp po12 vvg n1-an: n2 p-acp n1 vmb vvi pc-acp vbi vvn p-acp, c-acp pns32 vvb;
(3) section (DIV2)
75
Image 2
258
but yet let us in the mean time be much in the thoughts of Heaven, and of Glory:
but yet let us in the mean time be much in the thoughts of Heaven, and of Glory:
cc-acp av vvb pno12 p-acp dt j n1 vbi av-d p-acp dt n2 pp-f n1, cc pp-f n1:
(3) section (DIV2)
75
Image 2
259
Let the bent of our desires be, and the byas of our Souls draw that way.
Let the bent of our Desires be, and the bias of our Souls draw that Way.
vvb dt n1 pp-f po12 n2 vbb, cc dt n1 pp-f po12 n2 vvi d n1.
(3) section (DIV2)
75
Image 2
260
'Tis strange that men should generally have so much forgotten the descent of their Souls, that Heaven should have so little place in their thoughts and discourses.
It's strange that men should generally have so much forgotten the descent of their Souls, that Heaven should have so little place in their thoughts and discourses.
pn31|vbz j cst n2 vmd av-j vhb av av-d vvn dt n1 pp-f po32 n2, cst n1 vmd vhi av j n1 p-acp po32 n2 cc n2.
(3) section (DIV2)
75
Image 2
261
Do they think they had their Souls from God, who have not God in all their thoughts.
Do they think they had their Souls from God, who have not God in all their thoughts.
vdb pns32 vvb pns32 vhd po32 n2 p-acp np1, r-crq vhb xx np1 p-acp d po32 n2.
(3) section (DIV2)
75
Image 2
262
Men brag of their Corporal Descent, and yet mind not that which is their greatest Honour: They make their Heaven-born. Princely Souls embrace Dung-hils.
Men brag of their Corporal Descent, and yet mind not that which is their greatest Honour: They make their Heavenborn. Princely Souls embrace Dunghills.
n2 vvb pp-f po32 j n1, cc av vvb xx d r-crq vbz po32 js n1: pns32 vvb po32 j. j n2 vvb n2.
(3) section (DIV2)
76
Image 2
263
5. And lastly, If God gave us our Spirits, our Souls, then let us be hence inform'd of the absolute and undoubted right God hath to dispose of our lives.
5. And lastly, If God gave us our Spirits, our Souls, then let us be hence informed of the absolute and undoubted right God hath to dispose of our lives.
crd cc ord, cs np1 vvd pno12 po12 n2, po12 n2, av vvb pno12 vbi av vvn pp-f dt j cc j j-jn np1 vhz p-acp n1 pp-f po12 n2.
(3) section (DIV2)
77
Image 2
264
May not he take away that gave? See Job 's argument, cap. 1. 21. The Lord giveth, and the Lord taketh away;
May not he take away that gave? See Job is argument, cap. 1. 21. The Lord gives, and the Lord Takes away;
vmb xx pns31 vvi av cst vvd? n1 np1 vbz n1, n1. crd crd dt n1 vvz, cc dt n1 vvz av;
(3) section (DIV2)
77
Image 2
265
What then? Why, blessed be the Name of the Lord.
What then? Why, blessed be the Name of the Lord.
r-crq av? q-crq, j-vvn vbb dt n1 pp-f dt n1.
(3) section (DIV2)
77
Image 2
266
He breath'd our Souls in, and if he will have us breath them out, he dothus no wrong.
He breathed our Souls in, and if he will have us breath them out, he dothus no wrong.
pns31 vvd po12 n2 p-acp, cc cs pns31 vmb vhi pno12 vvi pno32 av, pns31 vvi dx n-jn.
(3) section (DIV2)
77
Image 2
267
All Souls are mine, saith God, they are indeed, for he gave them. When God calls us by death, let us submit quietly:All Souls Are mine, Says God, they Are indeed, for he gave them. When God calls us by death, let us submit quietly:
d n2 vbr png11, vvz np1, pns32 vbr av, c-acp pns31 vvd pno32. c-crq np1 vvz pno12 p-acp n1, vvb pno12 vvi av-jn:
(3) section (DIV2)
78
Image 2
268
What will we deny God his own, our Souls? That is Injustice, we ought not so to do;
What will we deny God his own, our Souls? That is Injustice, we ought not so to do;
q-crq vmb pns12 vvi np1 po31 d, po12 n2? cst vbz n1, pns12 vmd xx av pc-acp vdi;
(3) section (DIV2)
78
Image 2
269
and 'tis folly to boot, we cannot with-hold them from him if we would.
and it's folly to boot, we cannot withhold them from him if we would.
cc pn31|vbz n1 pc-acp vvi, pns12 vmbx vvi pno32 p-acp pno31 cs pns12 vmd.
(3) section (DIV2)
78
Image 2
270
And as in respect of our selves, so our friends and relations, Doth God take them away? Who can say to him, What doest thou? Where the word of a King is, there is power.
And as in respect of our selves, so our Friends and relations, Does God take them away? Who can say to him, What dost thou? Where the word of a King is, there is power.
cc c-acp p-acp n1 pp-f po12 n2, av po12 n2 cc n2, vdz np1 vvi pno32 av? q-crq vmb vvi p-acp pno31, q-crq vd2 pns21? c-crq dt n1 pp-f dt n1 vbz, pc-acp vbz n1.
(3) section (DIV2)
79
Image 2
271
That they were at all was from him, that we enjoy'd them, long was his mercy;
That they were At all was from him, that we enjoyed them, long was his mercy;
cst pns32 vbdr p-acp d vbds p-acp pno31, cst pns12 vvd pno32, av-j vbds po31 n1;
(3) section (DIV2)
79
Image 2
272
let us part therefore cheerfully and contentedly, and with holy Job in the fore-named place, as well bless God when he takes away, as when he gives.
let us part Therefore cheerfully and contentedly, and with holy Job in the forenamed place, as well bless God when he Takes away, as when he gives.
vvb pno12 vvi av av-j cc av-vvn, cc p-acp j np1 p-acp dt j n1, c-acp av vvb np1 c-crq pns31 vvz av, c-acp c-crq pns31 vvz.
(3) section (DIV2)
79
Image 2
273
I am now come to the last Branch of the latter Proposition, touching the Souls return to God that gave it.
I am now come to the last Branch of the latter Proposition, touching the Souls return to God that gave it.
pns11 vbm av vvn p-acp dt ord n1 pp-f dt d n1, vvg dt n2 vvb p-acp np1 cst vvd pn31.
(3) section (DIV2)
80
Image 2
274
As it was from him, so it must and shall return to him. As it was from him, so it must and shall return to him.
p-acp pn31 vbds p-acp pno31, av pn31 vmb cc vmb vvi p-acp pno31.
(3) section (DIV2)
80
Image 2
275
The Souls of good men are convey'd by the holy Angels, as was the Soul of Lazarus, Luke 16. 22. and the Souls of bad men by the evil Angels, the Devils;
The Souls of good men Are conveyed by the holy Angels, as was the Soul of Lazarus, Lycia 16. 22. and the Souls of bad men by the evil Angels, the Devils;
dt n2 pp-f j n2 vbr vvn p-acp dt j n2, c-acp vbds dt n1 pp-f np1, av crd crd cc dt n2 pp-f j n2 p-acp dt j-jn n2, dt n2;
(3) section (DIV2)
81
Image 2
276
they shall require or fetch away thy soul from thee, Luke 12. 20. This Night, saith God to the rich man, shall thy soul be required of thee.
they shall require or fetch away thy soul from thee, Lycia 12. 20. This Night, Says God to the rich man, shall thy soul be required of thee.
pns32 vmb vvi cc vvi av po21 n1 p-acp pno21, av crd crd d n1, vvz np1 p-acp dt j n1, vmb po21 n1 vbi vvn pp-f pno21.
(3) section (DIV2)
81
Image 2
277
So we read it, but in the Greek NONLATINALPHABET, They do or shall fetch it away, viz. the Devils, as before.
So we read it, but in the Greek, They do or shall fetch it away, viz. the Devils, as before.
av pns12 vvb pn31, cc-acp p-acp dt jp, pns32 vdb cc vmb vvi pn31 av, n1 dt n2, c-acp a-acp.
(3) section (DIV2)
81
Image 2
278
The Devils like Catch-poles shall seise upon the Souls of the wicked, and carry them before Gods Tribunal,
The Devils like Catchpoles shall seize upon the Souls of the wicked, and carry them before God's Tribunal,
dt n2 av-j n2 vmb vvi p-acp dt n2 pp-f dt j, cc vvi pno32 p-acp npg1 n1,
(3) section (DIV2)
81
Image 2
279
before the Seat of Justice, thence to be sent to that Prison out of which there is no redemption.
before the Seat of justice, thence to be sent to that Prison out of which there is no redemption.
p-acp dt n1 pp-f n1, av pc-acp vbi vvn p-acp d n1 av pp-f r-crq a-acp vbz dx n1.
(3) section (DIV2)
81
Image 2
280
The improvement which I shall make of this Consideration, shall be onely by way of Exhortation.
The improvement which I shall make of this Consideration, shall be only by Way of Exhortation.
dt n1 r-crq pns11 vmb vvi pp-f d n1, vmb vbi j p-acp n1 pp-f n1.
(3) section (DIV2)
82
Image 2
281
Let me stir you all up to an expectation of, and preparation for this return: So prepare for it, as that you may return to God with comfort. To that end,
Let me stir you all up to an expectation of, and preparation for this return: So prepare for it, as that you may return to God with Comfort. To that end,
vvb pno11 vvi pn22 d a-acp p-acp dt n1 pp-f, cc n1 p-acp d n1: av vvb p-acp pn31, c-acp cst pn22 vmb vvi p-acp np1 p-acp n1. p-acp d n1,
(3) section (DIV2)
82
Image 2
282
1. Beware of those things which may render unfit, or make unwilling to come before God.
1. Beware of those things which may render unfit, or make unwilling to come before God.
crd vvb pp-f d n2 r-crq vmb vvi j, cc vvi j pc-acp vvi p-acp np1.
(3) section (DIV2)
84
Image 2
283
Take heed of Sin, take heed of Slothfulness in Duty; the one will make afraid, the other will make asham'd to appear in Gods presence
Take heed of since, take heed of Slothfulness in Duty; the one will make afraid, the other will make ashamed to appear in God's presence
vvb n1 pp-f n1, vvb n1 pp-f n1 p-acp n1; dt pi vmb vvi j, dt n-jn vmb vvi j pc-acp vvi p-acp ng1 n1
(3) section (DIV2)
84
Image 2
284
1. Take heed of Sin, guilt begets fear, the guilty person doth not love to think of coming near God;
1. Take heed of since, guilt begets Fear, the guilty person does not love to think of coming near God;
crd vvb n1 pp-f n1, n1 vvz n1, dt j n1 vdz xx vvi pc-acp vvi pp-f vvg av-j np1;
(3) section (DIV2)
85
Image 2
285
but rather endeavours to keep at a distance.
but rather endeavours to keep At a distance.
cc-acp av-c vvz pc-acp vvi p-acp dt n1.
(3) section (DIV2)
85
Image 2
286
When Cain hath sinn'd, he will go out from the presence of the Lord, Gen. 4. 16. Here the guilty person is jolly, because he thinks he is far enough from God, out of his sight; (so foolish men are apt to perswade themselves) & procul a Jove, procul a fulmine.
When Cain hath sinned, he will go out from the presence of the Lord, Gen. 4. 16. Here the guilty person is jolly, Because he thinks he is Far enough from God, out of his sighed; (so foolish men Are apt to persuade themselves) & procul a Jove, procul a fulmine.
c-crq np1 vhz vvn, pns31 vmb vvi av p-acp dt n1 pp-f dt n1, np1 crd crd av dt j n1 vbz j, c-acp pns31 vvz pns31 vbz av-j av-d p-acp np1, av pp-f po31 n1; (av j n2 vbr j pc-acp vvi px32) cc fw-la dt n1, fw-la dt fw-la.
(3) section (DIV2)
85
Image 2
287
But when they come to return to him, when there can be no creeping into Corners to hide themselves,
But when they come to return to him, when there can be no creeping into Corners to hide themselves,
cc-acp c-crq pns32 vvb pc-acp vvi p-acp pno31, c-crq a-acp vmb vbi dx vvg p-acp n2 pc-acp vvi px32,
(3) section (DIV2)
86
Image 2
288
but they must appear, how will they then tremble? How shall a man do to appear before that God whom he hath so much offended,
but they must appear, how will they then tremble? How shall a man do to appear before that God whom he hath so much offended,
cc-acp pns32 vmb vvi, q-crq vmb pns32 av vvi? q-crq vmb dt n1 vdb p-acp vvi p-acp cst np1 ro-crq pns31 vhz av av-d vvn,
(3) section (DIV2)
86
Image 2
289
and apprehends to be his enemy? He saith within himself at such a time, in the language of Ahab to the Prophet, Hast thou found me O mine Enemy? But the righteous will then hold up his Head with comfort and confidence, The righteous is bold as a Lion, Prov. 28. 1. And as Sin, Commission of Evil, so,
and apprehends to be his enemy? He Says within himself At such a time, in the language of Ahab to the Prophet, Hast thou found me Oh mine Enemy? But the righteous will then hold up his Head with Comfort and confidence, The righteous is bold as a lion, Curae 28. 1. And as since, Commission of Evil, so,
cc vvz pc-acp vbi po31 n1? pns31 vvz p-acp px31 p-acp d dt n1, p-acp dt n1 pp-f np1 p-acp dt n1, vh2 pns21 vvn pno11 uh po11 n1? p-acp dt j n1 av vvi a-acp po31 n1 p-acp n1 cc n1, dt j vbz j c-acp dt n1, np1 crd crd cc c-acp n1, n1 pp-f n-jn, av,
(3) section (DIV2)
86
Image 2
290
2. Beware of Slothfulness, Omission of Good.
2. Beware of Slothfulness, Omission of Good.
crd vvb pp-f n1, n1 pp-f j.
(3) section (DIV2)
87
Image 2
291
Let us not be slothful in business, but fervent in Spirit, serving the Lord, as Rom. 12. 11. The slothful Christian will be ashamed that God should see and call him to an accompt;
Let us not be slothful in business, but fervent in Spirit, serving the Lord, as Rom. 12. 11. The slothful Christian will be ashamed that God should see and call him to an account;
vvb pno12 xx vbi j p-acp n1, cc-acp j p-acp n1, vvg dt n1, c-acp np1 crd crd dt j njp vmb vbi j cst np1 vmd vvi cc vvi pno31 p-acp dt n1;
(3) section (DIV2)
87
Image 2
292
he is able to shew so little that he hath done, so little use that he hath made of the time and talents lent him by God.
he is able to show so little that he hath done, so little use that he hath made of the time and Talents lent him by God.
pns31 vbz j pc-acp vvi av j cst pns31 vhz vdn, av j n1 cst pns31 vhz vvn pp-f dt n1 cc n2 vvd pno31 p-acp np1.
(3) section (DIV2)
87
Image 2
293
Hath he hid his Talent in a Napkin? How must he needs blush when the improvement of it is inquired into,
Hath he hid his Talon in a Napkin? How must he needs blush when the improvement of it is inquired into,
vhz pns31 vvn po31 n1 p-acp dt n1? q-crq vmb pns31 av vvi c-crq dt n1 pp-f pn31 vbz vvn p-acp,
(3) section (DIV2)
87
Image 2
294
and when he sees others give God his own with usury? as Matth. 25. 20. This is a degenerate Soul, which may well be asham'd to appear before God, a Soul which seems to be Earth, as well as the Body;
and when he sees Others give God his own with Usury? as Matthew 25. 20. This is a degenerate Soul, which may well be ashamed to appear before God, a Soul which seems to be Earth, as well as the Body;
cc c-crq pns31 vvz n2-jn vvb np1 po31 d p-acp n1? p-acp np1 crd crd d vbz dt j n1, r-crq vmb av vbi j pc-acp vvi p-acp np1, dt n1 r-crq vvz pc-acp vbi n1, c-acp av c-acp dt n1;
(3) section (DIV2)
87
Image 2
295
for so St. Chrysostom I remember speaks, of him that hid his Talent in the Earth.
for so Saint Chrysostom I Remember speaks, of him that hid his Talon in the Earth.
c-acp av n1 np1 pns11 vvb vvz, pp-f pno31 cst vvd po31 n1 p-acp dt n1.
(3) section (DIV2)
87
Image 2
296
NONLATINALPHABET. The diligent person is the person who can with some good measure of Confidence approach the presence of his Maker at this return.
. The diligent person is the person who can with Some good measure of Confidence approach the presence of his Maker At this return.
. dt j n1 vbz dt n1 r-crq vmb p-acp d j n1 pp-f n1 vvi dt n1 pp-f po31 n1 p-acp d n1.
(3) section (DIV2)
87
Image 2
297
Seest thou a man diligent in his business? saith Salomon, he shall stand before Kings, &c. Prov. 23. 29. Again,See thou a man diligent in his business? Says Solomon, he shall stand before Kings, etc. Curae 23. 29. Again,
vv2 pns21 dt n1 j p-acp po31 n1? vvz np1, pns31 vmb vvi p-acp n2, av np1 crd crd av,
(3) section (DIV2)
87
Image 2
298
2. If we would have our Souls comfortably return to God, let us labour here so to trim and adorn them,
2. If we would have our Souls comfortably return to God, let us labour Here so to trim and adorn them,
crd cs pns12 vmd vhi po12 n2 av-j vvi p-acp np1, vvb pno12 vvi av av pc-acp vvi cc vvi pno32,
(3) section (DIV2)
88
Image 2
299
as that they may be in some measure fit for such an approach, as being sutable to him.
as that they may be in Some measure fit for such an approach, as being suitable to him.
c-acp cst pns32 vmb vbi p-acp d n1 j p-acp d dt n1, c-acp vbg j p-acp pno31.
(3) section (DIV2)
88
Image 2
300
God is a holy God, and loves holiness, let us endeavour to be like him, Perfecting holiness in the fear of God.
God is a holy God, and loves holiness, let us endeavour to be like him, Perfecting holiness in the Fear of God.
np1 vbz dt j np1, cc vvz n1, vvb pno12 vvi pc-acp vbi av-j pno31, vvg n1 p-acp dt n1 pp-f np1.
(3) section (DIV2)
88
Image 2
301
Let us purifie our selves, even as he is pure:
Let us purify our selves, even as he is pure:
vvb pno12 vvi po12 n2, av c-acp pns31 vbz j:
(3) section (DIV2)
88
Image 2
302
Strive to be perfect, as our Father which is in Heaven is perfect, Matth. 5. 48. Let us put on by Faith the White Robe of Christs spotless Righteousness, that the shame of our nakedness may be hid.
Strive to be perfect, as our Father which is in Heaven is perfect, Matthew 5. 48. Let us put on by Faith the White Robe of Christ spotless Righteousness, that the shame of our nakedness may be hid.
vvb pc-acp vbi j, c-acp po12 n1 r-crq vbz p-acp n1 vbz j, np1 crd crd vvb pno12 vvi a-acp p-acp n1 dt j-jn n1 pp-f npg1 j n1, cst dt n1 pp-f po12 n1 vmb vbi vvn.
(3) section (DIV2)
88
Image 2
303
We need not then be asham'd that God should see us, if we come thus cloath'd.
We need not then be ashamed that God should see us, if we come thus clothed.
pns12 vvb xx av vbi j cst np1 vmd vvi pno12, cs pns12 vvb av vvn.
(3) section (DIV2)
88
Image 2
304
Men are loath to be surpriz'd by Great Persons in their old Habit and Attire, but if they have had time to shift and adorn themselves, they come forth confidently:
Men Are loath to be surprised by Great Persons in their old Habit and Attire, but if they have had time to shift and adorn themselves, they come forth confidently:
n2 vbr j pc-acp vbi vvn p-acp j n2 p-acp po32 j n1 cc n1, cc-acp cs pns32 vhb vhn n1 pc-acp vvi cc vvi px32, pns32 vvb av av-j:
(3) section (DIV2)
88
Image 2
305
The case will be the same here.
The case will be the same Here.
dt n1 vmb vbi dt d av.
(3) section (DIV2)
88
Image 2
306
Let us not dare to carry our old Natures into Gods presence ▪ Let us put off the old man, and put on the new;
Let us not Dare to carry our old Nature's into God's presence ▪ Let us put off the old man, and put on the new;
vvb pno12 xx vvi pc-acp vvi po12 j n2 p-acp npg1 n1 ▪ vvb pno12 vvi a-acp dt j n1, cc vvd p-acp dt j;
(3) section (DIV2)
89
Image 2
307
which after God is created in righteousness and true holiness, Eph. 4 22, 23, 24. Let us labour to have our Souls beautified with the Graces of the holy Spirit,which After God is created in righteousness and true holiness, Ephesians 4 22, 23, 24. Let us labour to have our Souls beautified with the Graces of the holy Spirit,
r-crq p-acp np1 vbz vvn p-acp n1 cc j n1, np1 crd crd, crd, crd vvb pno12 vvi pc-acp vhi po12 n2 vvn p-acp dt n2 pp-f dt j n1,
(3) section (DIV2)
89
Image 2
308
and let not those Graces sleep in the habit neither, but be put forth into act.
and let not those Graces sleep in the habit neither, but be put forth into act.
cc vvb xx d n2 vvb p-acp dt n1 av-dx, cc-acp vbi vvn av p-acp n1.
(3) section (DIV2)
89
Image 2
309
Let us stir up the gift of God that is in us, according to the Apostle's Counsel to Timothy, 1 Ep. 1 cap. 6 ver. Let us stir up the gift of God that is in us, according to the Apostle's Counsel to Timothy, 1 Epistle 1 cap. 6 ver.
vvb pno12 vvi a-acp dt n1 pp-f np1 cst vbz p-acp pno12, vvg p-acp dt ng1 n1 p-acp np1, crd np1 crd n1. crd fw-la.
(3) section (DIV2)
89
Image 2
310
Let it not be sufficient that we have Oil in our Lamps, but let us trim those Lamps also (as they did, Matth. 25. 7.) and be in readiness to meet the Bride-groom.
Let it not be sufficient that we have Oil in our Lamps, but let us trim those Lamps also (as they did, Matthew 25. 7.) and be in readiness to meet the Bridegroom.
vvb pn31 xx vbi j cst pns12 vhb n1 p-acp po12 n2, cc-acp vvb pno12 vvi d n2 av (c-acp pns32 vdd, np1 crd crd) cc vbi p-acp n1 pc-acp vvi dt n1.
(3) section (DIV2)
89
Image 2
311
Many men are habitually prepared for this return to God, but for want of that actual preparation which is requisite, they go out of the World uncomfortably;
Many men Are habitually prepared for this return to God, but for want of that actual preparation which is requisite, they go out of the World uncomfortably;
av-d n2 vbr av-j vvn p-acp d n1 p-acp np1, cc-acp p-acp n1 pp-f cst j n1 r-crq vbz j, pns32 vvb av pp-f dt n1 av-j;
(3) section (DIV2)
89
Image 2
312
their Sun sets in a Cloud, there is not that abundant entrance administred unto them into the heavenly Kingdom, which otherwise there might have been:
their Sun sets in a Cloud, there is not that abundant Entrance administered unto them into the heavenly Kingdom, which otherwise there might have been:
po32 n1 vvz p-acp dt n1, pc-acp vbz xx d j n1 vvn p-acp pno32 p-acp dt j n1, r-crq av a-acp vmd vhi vbn:
(3) section (DIV2)
89
Image 2
313
They return like Weatherbeaten tatter'd Ships into the Port, with Masts broken and Sayles torn,
They return like Weather-beaten tattered Ships into the Port, with Masts broken and Sails torn,
pns32 vvb av-j j j-vvn n2 p-acp dt n1, p-acp n2 vvn cc n2 vvn,
(3) section (DIV2)
89
Image 2
314
and although they find fulness of joy in Gods presence, yet come they not with that fulness of joy into his presence, which were to have been wisht.
and although they find fullness of joy in God's presence, yet come they not with that fullness of joy into his presence, which were to have been wished.
cc cs pns32 vvb n1 pp-f n1 p-acp ng1 n1, av vvb pns32 xx p-acp d n1 pp-f n1 p-acp po31 n1, r-crq vbdr pc-acp vhi vbn vvn.
(3) section (DIV2)
89
Image 2
315
Consider what hath been said, and the Lord give us understanding in all things. Consider what hath been said, and the Lord give us understanding in all things.
vvb r-crq vhz vbn vvn, cc dt n1 vvb pno12 n1 p-acp d n2.
(3) section (DIV2)
89
Image 2
316
I Have done with my Text, and it may now justly be expected from me, that I should speak something touching this our honoured Brother depared:
I Have done with my Text, and it may now justly be expected from me, that I should speak something touching this our honoured Brother depared:
pns11 vhb vdn p-acp po11 n1, cc pn31 vmb av av-j vbi vvn p-acp pno11, cst pns11 vmd vvi pi vvg d po12 j-vvn n1 vvd:
(4) section (DIV2)
90
Image 2
317
with whom I have had the happiness of being for the space of twice 7 years well acquainted.
with whom I have had the happiness of being for the Molle of twice 7 Years well acquainted.
p-acp ro-crq pns11 vhb vhn dt n1 pp-f vbg p-acp dt n1 pp-f av crd n2 av vvn.
(4) section (DIV2)
90
Image 2
318
Such a Theam I can assure you, as falls not in a Ministers way every day;
Such a Theam I can assure you, as falls not in a Ministers Way every day;
d dt n1 pns11 vmb vvi pn22, c-acp vvz xx p-acp dt ng1 n1 d n1;
(4) section (DIV2)
91
Image 2
319
and where it is much more difficult to determine what to leave out, than to find out what to say.
and where it is much more difficult to determine what to leave out, than to find out what to say.
cc c-crq pn31 vbz d dc j pc-acp vvi r-crq pc-acp vvi av, cs pc-acp vvi av r-crq pc-acp vvi.
(4) section (DIV2)
91
Image 2
320
I shall not touch at any thing which concerns his Extraction, that is the Heralds work not mine;
I shall not touch At any thing which concerns his Extraction, that is the Heralds work not mine;
pns11 vmb xx vvi p-acp d n1 r-crq vvz po31 n1, cst vbz dt ng1 n1 xx png11;
(4) section (DIV2)
92
Image 2
321
and the Escutcheons may speak enough, though I be silent. Let them be copious in displayes of this Nature who have little else to say. Stemmata quid faciunt? —
and the Escutcheons may speak enough, though I be silent. Let them be copious in displays of this Nature who have little Else to say. Stemmata quid faciunt? —
cc dt n2 vmb vvi av-d, cs pns11 vbb j. vvb pno32 vbi j p-acp vvz pp-f d n1 r-crq vhb av-j av pc-acp vvi. fw-la fw-la fw-la? —
(4) section (DIV2)
92
Image 2
322
Who boasts his Descent, extolls his Ancestors and not himself. That surely is most praise-worthy which is most our own.
Who boasts his Descent, extols his Ancestors and not himself. That surely is most praiseworthy which is most our own.
r-crq vvz po31 n1, vvz po31 n2 cc xx px31. cst av-j vbz av-ds j r-crq vbz av-ds po12 d.
(4) section (DIV2)
93
Image 2
323
I had rather blazon the Vertues of any Man than his Arms.
I had rather blazon the Virtues of any Man than his Arms.
pns11 vhd av-c vvi dt n2 pp-f d n1 cs po31 n2
(4) section (DIV2)
93
Image 2
324
And here, oh for the Pencil of an Apelles, that I might be able to promise a Draught somewhat worthy of the Original!
And Here, o for the Pencil of an Apelles, that I might be able to promise a Draught somewhat worthy of the Original!
cc av, uh p-acp dt n1 pp-f dt np1, cst pns11 vmd vbi j pc-acp vvi dt n1 av j pp-f dt j-jn!
(4) section (DIV2)
94
Image 2
325
The onely commendation of his Picture would be its likeness to him, and whom to strive to flatter, would be to court an impossibility; for Coelum non patitur hyperbolen.
The only commendation of his Picture would be its likeness to him, and whom to strive to flatter, would be to court an impossibility; for Coelum non patitur Hyperbolus.
dt j n1 pp-f po31 n1 vmd vbi po31 n1 p-acp pno31, cc r-crq pc-acp vvi pc-acp vvi, vmd vbi pc-acp vvi dt n1; p-acp fw-la fw-fr fw-la vvn.
(4) section (DIV2)
94
Image 2
326
Forgive me then thou alwayes great and now glorious Soul, that I attempt to pourtray thy lineaments with so unskilful a hand;
Forgive me then thou always great and now glorious Soul, that I attempt to portray thy lineaments with so unskilful a hand;
vvb pno11 cs pns21 av j cc av j n1, cst pns11 vvb pc-acp vvi po21 n2 p-acp av j dt n1;
(4) section (DIV2)
95
Image 2
327
whose perfections whilst I least express, I shall yet herein most praise, that I acknowledge them to be in-expressible.
whose perfections while I least express, I shall yet herein most praise, that I acknowledge them to be in-expressible.
rg-crq n2 cs pns11 av-ds j, pns11 vmb av av av-ds n1, cst pns11 vvb pno32 pc-acp vbi j.
(4) section (DIV2)
95
Image 2
328
Logicians have exempted transcendent beings from the Praedicamental Series;
Logicians have exempted transcendent beings from the Praedicamental Series;
n2 vhb vvn j n2 p-acp dt j n2;
(4) section (DIV2)
96
Image 2
329
nor did Aristotle take the worst course of commending his Master the Divine Plato, when he ingeniously confesseth him to exceed commendation. — NONLATINALPHABET.
nor did Aristotle take the worst course of commending his Master the Divine Plato, when he ingeniously Confesses him to exceed commendation. —.
ccx vdd np1 vvb dt js n1 pp-f vvg po31 n1 dt j-jn np1, c-crq pns31 av-j vvz pno31 pc-acp vvi n1. —.
(4) section (DIV2)
96
Image 2
330
Yet is it expedient that something should be said, though all cannot, and though Phaethon falls, he falls not without the testimony of being at least a daring Undertaker.
Yet is it expedient that something should be said, though all cannot, and though Phaethon falls, he falls not without the testimony of being At least a daring Undertaker.
av vbz pn31 j d pi vmd vbi vvn, cs d vmbx, cc cs np1 vvz, pns31 vvz xx p-acp dt n1 pp-f vbg p-acp ds dt j-vvg n1.
(4) section (DIV2)
97
Image 2
331
HE was then a Gentleman in every dimension, and the real owner of all those Accomplishments, which the most accompt it enough but to pretend to.
HE was then a Gentleman in every dimension, and the real owner of all those Accomplishments, which the most account it enough but to pretend to.
pns31 vbds av dt n1 p-acp d n1, cc dt j n1 pp-f d d n2, r-crq dt av-ds n1 pn31 av-d p-acp pc-acp vvi p-acp.
(5) section (DIV2)
98
Image 2
332
In whom was to be found, whatever from Excellent Parts of Nature, improv'd by excellent Education, Studies at home,
In whom was to be found, whatever from Excellent Parts of Nature, improved by excellent Education, Studies At home,
p-acp ro-crq vbds pc-acp vbi vvn, r-crq p-acp j n2 pp-f n1, vvn p-acp j n1, vvz p-acp n1-an,
(5) section (DIV2)
99
Image 2
333
and Travails abroad, might be expected. He brought from beyond Sea the rich Commodities, leaving the Apes and Peacocks behind him.
and Travails abroad, might be expected. He brought from beyond Sea the rich Commodities, leaving the Apes and Peacocks behind him.
cc n2 av, vmd vbi vvn. pns31 vvd p-acp p-acp n1 dt j n2, vvg dt n2 cc n2 p-acp pno31.
(5) section (DIV2)
99
Image 2
334
A Person of a quick Apprehension, solid Judgement, tenaceous Memory.
A Person of a quick Apprehension, solid Judgement, tenacious Memory.
dt n1 pp-f dt j n1, j n1, j n1.
(5) section (DIV2)
100
Image 2
335
His Learning not onely vast and comprehensive, as extending to the most of what was worthy to be known, but profound also:
His Learning not only vast and comprehensive, as extending to the most of what was worthy to be known, but profound also:
po31 n1 xx av-j j cc j, c-acp vvg p-acp dt ds pp-f r-crq vbds j pc-acp vbi vvn, cc-acp j av:
(5) section (DIV2)
100
Image 2
336
He div'd to the bottom of whatsoever he set himself to inquire into. He was no Smatterer or Superficial Sciolist, but a well-grounded ▪ and thorow-pac'd Scholar:
He dived to the bottom of whatsoever he Set himself to inquire into. He was no Smatterer or Superficial Sciolist, but a well-grounded ▪ and thoroughpaced Scholar:
pns31 vvn p-acp dt n1 pp-f r-crq pns31 vvd px31 pc-acp vvi p-acp. pns31 vbds dx n1 cc j n1, cc-acp dt j ▪ cc j n1:
(5) section (DIV2)
100
Image 2
337
One who had eaten and digested the whole Encyclopaedy of Arts and Sciences, and whose mind had not barely received a light Tincture of Knowledge,
One who had eaten and digested the Whole Encyclopaedy of Arts and Sciences, and whose mind had not barely received a Light Tincture of Knowledge,
pi r-crq vhd vvn cc vvn dt j-jn n1 pp-f n2 cc n2, cc rg-crq n1 vhd xx av-j vvn dt j n1 pp-f n1,
(5) section (DIV2)
100
Image 2
338
but was even died in grain.
but was even died in grain.
cc-acp vbds av vvn p-acp n1.
(5) section (DIV2)
100
Image 2
339
Whilest others minded Pleasures of a baser alloy, he was for the NONLATINALPHABET: (in the language of the Philosopher) Pleasures intellectual,
Whilst Others minded Pleasures of a baser alloy, he was for the: (in the language of the Philosopher) Pleasures intellectual,
cs ng2-jn vvd n2 pp-f dt jc n1, pns31 vbds p-acp dt: (p-acp dt n1 pp-f dt n1) n2 j,
(5) section (DIV2)
101
Image 2
340
and suted to the Gusto of a sublime, raised, a high-soaring Soul.
and suited to the Gusto of a sublime, raised, a high-soaring Soul.
cc vvn p-acp dt n1 pp-f dt j, vvn, dt j n1
(5) section (DIV2)
101
Image 2
341
How assiduous he had been at his Studies, witness the decay of his sight whilest yet but young;
How assiduous he had been At his Studies, witness the decay of his sighed whilst yet but young;
c-crq j pns31 vhd vbn p-acp po31 n2, vvb dt n1 pp-f po31 n1 cs av p-acp j;
(5) section (DIV2)
102
Image 2
342
he with a resolution worthy of himself, choosing rather to endanger the darkening of his Body,
he with a resolution worthy of himself, choosing rather to endanger the darkening of his Body,
pns31 p-acp dt n1 j pp-f px31, vvg av-c pc-acp vvi dt n-vvg pp-f po31 n1,
(5) section (DIV2)
102
Image 2
343
than to neglect the enlightning of his Mind. The Company which he ordinarily kept was choice and select;
than to neglect the enlightening of his Mind. The Company which he ordinarily kept was choice and select;
cs pc-acp vvi dt n1 pp-f po31 n1. dt n1 r-crq pns31 av-j vvn vbds n1 cc j;
(5) section (DIV2)
102
Image 2
344
known to, familiarly conversant with, and highly esteemed by Men most eminent for Parts and Learning,
known to, familiarly conversant with, and highly esteemed by Men most eminent for Parts and Learning,
vvn p-acp, av-jn j p-acp, cc av-j vvn p-acp n2 av-ds j p-acp n2 cc n1,
(5) section (DIV2)
103
Image 2
345
whether of our own Nation or Foreigners:
whither of our own nation or Foreigners:
cs pp-f po12 d n1 cc n2:
(5) section (DIV2)
103
Image 2
346
And when without such living company as was most acceptable to him, he fail'd not to entertain himself and his time, with the Discourse of dead,
And when without such living company as was most acceptable to him, he failed not to entertain himself and his time, with the Discourse of dead,
cc c-crq p-acp d j-vvg n1 a-acp vbds av-ds j p-acp pno31, pns31 vvd xx pc-acp vvi px31 cc po31 n1, p-acp dt n1 pp-f j,
(5) section (DIV2)
103
Image 2
347
but in their Works yet living Authors; of which he had gotten together the most excellent of every sort;
but in their Works yet living Authors; of which he had got together the most excellent of every sort;
cc-acp p-acp po32 vvz av vvg n2; pp-f r-crq pns31 vhd vvn av dt av-ds j pp-f d n1;
(5) section (DIV2)
103
Image 2
348
nor was it possible for any Modern Piece worth reading to steal out into the World, with which he was not wont quickly to become acquainted.
nor was it possible for any Modern Piece worth reading to steal out into the World, with which he was not wont quickly to become acquainted.
ccx vbds pn31 j p-acp d j n1 j n-vvg pc-acp vvi av p-acp dt n1, p-acp r-crq pns31 vbds xx j av-j pc-acp vvi vvn.
(5) section (DIV2)
103
Image 2
349
There was not a Controversie in Divinity which he had not trac'd, not a nice School-Speculation to which he was a Stranger:
There was not a Controversy in Divinity which he had not traced, not a Nicaenae School-Speculation to which he was a Stranger:
a-acp vbds xx dt n1 p-acp n1 r-crq pns31 vhd xx vvd, xx dt j n1 p-acp r-crq pns31 vbds dt n1:
(5) section (DIV2)
104
Image 2
350
What the Orthodox say, and what the Heterodox, no man better knew; and not many better able to distinguish between things that differ. This for Intellectuals.
What the Orthodox say, and what the Heterodox, no man better knew; and not many better able to distinguish between things that differ. This for Intellectuals.
r-crq dt n1 vvb, cc q-crq dt n1, dx n1 av-jc vvd; cc xx d jc j pc-acp vvi p-acp n2 cst vvb. np1 p-acp n2-j.
(5) section (DIV2)
104
Image 2
351
For his Morals, He was a Person in whom gravity and affability were excellently mixt; hugely serious, and yet exemplarily civil and obliging:
For his Morals, He was a Person in whom gravity and affability were excellently mixed; hugely serious, and yet exemplarily civil and obliging:
p-acp po31 n2, pns31 vbds dt n1 p-acp ro-crq n1 cc n1 vbdr av-j vvn; av-j j, cc av av-j j cc j-vvg:
(5) section (DIV2)
105
Image 2
352
No truer Friend, no pleasanter Companion. One he was in whom the Homilitical Vertues did all shine forth with equal splendor.
No truer Friend, no pleasanter Companion. One he was in whom the Homiletical Virtues did all shine forth with equal splendour.
uh-dx jc n1, av-dx jc n1. crd pns31 vbds p-acp ro-crq dt j n2 vdd av-d vvi av p-acp j-jn n1.
(5) section (DIV2)
105
Image 2
353
A man in all his Undertakings Prudent, in all his Dealings Just, Mature in his Deliberations, Steady in his Resolutions, Punctual in his Performances;
A man in all his Undertakings Prudent, in all his Dealings Just, Mature in his Deliberations, Steady in his Resolutions, Punctual in his Performances;
dt n1 p-acp d po31 n2-vvg j, p-acp d po31 n2-vvg av, vvb p-acp po31 n2, j p-acp po31 n2, j p-acp po31 n2;
(5) section (DIV2)
106
Image 2
354
with whom to say and to do, were onely not the same.
with whom to say and to do, were only not the same.
p-acp ro-crq pc-acp vvi cc pc-acp vdi, vbdr j xx dt d.
(5) section (DIV2)
106
Image 2
355
A Complemental Verbalist he was not, his great Soul knew not so far to debase it selfe;
A Complemental Verbalist he was not, his great Soul knew not so Far to debase it self;
dt j n1 pns31 vbds xx, po31 j n1 vvd xx av av-j pc-acp vvi pn31 n1;
(5) section (DIV2)
106
Image 2
356
he was all Reality, semper idem; and if any was ever indeed so, NONLATINALPHABET.
he was all Reality, semper idem; and if any was ever indeed so,.
pns31 vbds d n1, fw-la fw-la; cc cs d vbds av av av,.
(5) section (DIV2)
106
Image 2
357
And which much added to all the rest of his Perfections, he was a Person of singular Modesty, Learned and Wise in the Opinion of all men besides himself;
And which much added to all the rest of his Perfections, he was a Person of singular Modesty, Learned and Wise in the Opinion of all men beside himself;
cc r-crq d vvd p-acp d dt n1 pp-f po31 n2, pns31 vbds dt n1 pp-f j n1, j cc j p-acp dt n1 pp-f d n2 p-acp px31;
(5) section (DIV2)
107
Image 2
358
sparing of Discourse, and apt rather to conceal than publish his own worth; the onely Dissimulation wherewith he ever was acquainted.
sparing of Discourse, and apt rather to conceal than publish his own worth; the only Dissimulation wherewith he ever was acquainted.
vvg pp-f n1, cc j av pc-acp vvi cs vvi po31 d n1; dt j n1 c-crq pns31 av vbds vvn.
(5) section (DIV2)
107
Image 2
359
Thus whilst the shallow waters make a noise, the deep glide silently by; and the Ship heaviest laden with rich Commodities, hath least above water that is visible.
Thus while the shallow waters make a noise, the deep glide silently by; and the Ship Heaviest laden with rich Commodities, hath least above water that is visible.
av cs dt j n2 vvb dt n1, dt j-jn vvb av-j p-acp; cc dt n1 js vvn p-acp j n2, vhz ds p-acp n1 cst vbz j.
(5) section (DIV2)
108
Image 2
360
Such was his Life, after which, who can question that his Death was happy? That Infirmities he might have, I shall not dare to deny;
Such was his Life, After which, who can question that his Death was happy? That Infirmities he might have, I shall not Dare to deny;
d vbds po31 n1, p-acp r-crq, q-crq vmb vvi cst po31 n1 vbds j? cst n1 pns31 vmd vhi, pns11 vmb xx vvi pc-acp vvi;
(5) section (DIV2)
109
Image 2
361
unless I could affirm him to have been an Angel, and not a Man:
unless I could affirm him to have been an Angel, and not a Man:
cs pns11 vmd vvi pno31 pc-acp vhi vbn dt n1, cc xx dt n1:
(5) section (DIV2)
110
Image 2
362
and indeed were it not for some few grains of allowance given in, what Pieces would be weight?
and indeed were it not for Some few grains of allowance given in, what Pieces would be weight?
cc av vbdr pn31 xx p-acp d d n2 pp-f n1 vvn p-acp, r-crq n2 vmd vbi n1?
(5) section (DIV2)
110
Image 2
363
Sufficeth it, that Vertue where it is predominant, God accepts; and men ought to commend.
Suffices it, that Virtue where it is predominant, God accepts; and men ought to commend.
vvz pn31, cst n1 c-crq pn31 vbz j, np1 vvz; cc n2 vmd pc-acp vvi.
(5) section (DIV2)
111
Image 2
364
To conclude in a word, He hath now made the two-fold Return in my Text, his Dust is return'd to the Earth as it was,
To conclude in a word, He hath now made the twofold Return in my Text, his Dust is returned to the Earth as it was,
pc-acp vvi p-acp dt n1, pns31 vhz av vvn dt n1 vvb p-acp po11 n1, po31 n1 vbz vvn p-acp dt n1 c-acp pn31 vbds,
(5) section (DIV2)
112
Image 2
365
and his Spirit to God that gave it.
and his Spirit to God that gave it.
cc po31 n1 p-acp np1 cst vvd pn31.
(5) section (DIV2)
112
Image 2
366
To which God, Father, Son, and Holy Ghost, be rendred Honour, Glory, and Praise, henceforth and for ever. Amen. FINIS.To which God, Father, Son, and Holy Ghost, be rendered Honour, Glory, and Praise, henceforth and for ever. Amen. FINIS.
p-acp r-crq np1, n1, n1, cc j n1, vbb vvn n1, n1, cc n1, av cc p-acp av. uh-n. fw-la.
(5) section (DIV2)
112
Image 2
