The perfection of the evangelical revelation a sermon preached at St. Martins in the Fields, Jan. 6, 1695/6, being the first of the lecture for this present year, founded by the Honourable Robert Boyle, Esquire / by John Williams ...
THE People of the Jews having been all along trained up under the Law of Moses, and by virtue of it possess'd of peculiar Advantages beyond any other Nation, were apt to think it as lasting in its Obligation, as Divine in its Original;
THE People of the jews having been all along trained up under the Law of Moses, and by virtue of it possessed of peculiar Advantages beyond any other nation, were apt to think it as lasting in its Obligation, as Divine in its Original;
and therefore he expresses his resentment and indignation against it with the highest aggravations, Verses 6, 7, 8. I marvel that ye are so soon removed from him that called you into the grace of Christ, unto another Gospel; Which is not another;
and Therefore he Expresses his resentment and Indignation against it with the highest aggravations, Verses 6, 7, 8. I marvel that you Are so soon removed from him that called you into the grace of christ, unto Another Gospel; Which is not Another;
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But though we, or an Angel from heaven, preach any other Gospel unto you, than that which we have preached unto you, let him be accursed, &c. In discoursing upon which words: I shall consider,
But though we, or an Angel from heaven, preach any other Gospel unto you, than that which we have preached unto you, let him be accursed, etc. In discoursing upon which words: I shall Consider,
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1. The Gospel is here opposed to the Law of Moses, which there were some in the Churches of Galatia, as well as in other places, that would maintain to be necessary to Salvation,
1. The Gospel is Here opposed to the Law of Moses, which there were Some in the Churches of Galatia, as well as in other places, that would maintain to be necessary to Salvation,
And consequently, to plead for its Authority and Obligation, whether in conjunction with, or opposition to the Gospel, was to say that the substance of those Shadows, the completion of those Types, was not accomplished, that Jesus was not the Messiah, nor the Gospel true.
And consequently, to plead for its authority and Obligation, whither in conjunction with, or opposition to the Gospel, was to say that the substance of those Shadows, the completion of those Types, was not accomplished, that jesus was not the Messiah, nor the Gospel true.
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And therefore though the Law of Nature be a branch of the Christian Religion, as it was of the Mosaical, and is also in it self of a never failing obligation;
And Therefore though the Law of Nature be a branch of the Christian Religion, as it was of the Mosaical, and is also in it self of a never failing obligation;
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yet there is a supervenient Institution, and somewhat besides that which denominates us to be Christians, without the belief and practice of which, we can no more be entitled to to that Character,
yet there is a supervenient Institution, and somewhat beside that which denominates us to be Christians, without the belief and practice of which, we can no more be entitled to to that Character,
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and consequently to the Character of a Christian, and are the Articles of his Faith, are the Incarnation and Nativity, the Death and Resurrection and Glorification of our Saviour. 1. His Nativity and Incarnation.
and consequently to the Character of a Christian, and Are the Articles of his Faith, Are the Incarnation and Nativity, the Death and Resurrection and Glorification of our Saviour. 1. His Nativity and Incarnation.
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2. His Death, as he died for Mankind, and was a Sacrifice for Sin. So St. Paul, 1 Cor. 15. 1, 2, 3. I declare unto you the Gospel, which also ye have heard,
2. His Death, as he died for Mankind, and was a Sacrifice for Sin. So Saint Paul, 1 Cor. 15. 1, 2, 3. I declare unto you the Gospel, which also you have herd,
And that whether for the matter of it, it be true, or false. It may for the matter of it be true, and yet not be a Revelation, but proceed only from men;
And that whither for the matter of it, it be true, or false. It may for the matter of it be true, and yet not be a Revelation, but proceed only from men;
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and then to alter the Rule, by adding to it, or taking from it, is to alter the Gospel (which that contains the Revelation of) as they do in the Church of Rome, who not only add the Apocrypha to the Canon;
and then to altar the Rule, by adding to it, or taking from it, is to altar the Gospel (which that contains the Revelation of) as they do in the Church of Rome, who not only add the Apocrypha to the Canon;
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and of this mind seems to have been Abbas Joachim, who flourished about the Year 1200. And what was also expresly maintained in the Evangelium Aeternum, or Everlasting Gospel, chiefly taken out of the Works of Joachim, and published by the Mendicant Fryars about 1254. Wherein it was affirmed, That the Doctrine of that Abbot excelled that of Christ:
and of this mind seems to have been Abbas Joachim, who flourished about the Year 1200. And what was also expressly maintained in the Evangelium Aeternum, or Everlasting Gospel, chiefly taken out of the Works of Joachim, and published by the Mendicant Friars about 1254. Wherein it was affirmed, That the Doctrine of that Abbot excelled that of christ:
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And this was a Doctrine spread far and near, among the Beguardi in Germany, the Alumbrados in Spain, and the Fratricelli in Italy, &c. The Spawn of which continued for a long season in several parts,
And this was a Doctrine spread Far and near, among the Beguardi in Germany, the Alumbrados in Spain, and the Fratricelli in Italy, etc. The Spawn of which continued for a long season in several parts,
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But as it may arise, for ought we know, from imagination, so if it be not attended with great caution and circumspection, may end in the Whims and Frenzies of a Brigit, a Catharina, or a Mother Juliana, and what not? Nay, it may proceed to the disannulling the Gospel it self,
But as it may arise, for ought we know, from imagination, so if it be not attended with great caution and circumspection, may end in the Whims and Frenzies of a Brigit, a Catharina, or a Mother Juliana, and what not? Nay, it may proceed to the Disannulling the Gospel it self,
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When the obligation arises not from the nature of the thing, but from positive Institution, it is in the power of the Lawgiver to bind or loose, to establish or evacuate a Law as he thinks fit.
When the obligation arises not from the nature of the thing, but from positive Institution, it is in the power of the Lawgiver to bind or lose, to establish or evacuate a Law as he thinks fit.
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and the place of their Habitation, &c. Such were the distribution of the Tribes, the preservation of their Genealogies, their three great Festivals, their Sabbatical Year,
and the place of their Habitation, etc. Such were the distribution of the Tribes, the preservation of their Genealogies, their three great Festivals, their Sabbatical Year,
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and Year of Jubile, &c. Of this temporary nature also were the Ceremonies of the Law, which either had a relation to the Customs of the Nations conterminous to them;
and Year of Jubilee, etc. Of this temporary nature also were the Ceremonies of the Law, which either had a Relation to the Customs of the nations conterminous to them;
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no more than the Laws relating to the Wilderness and the Tabernable, could oblige them when they were setled in Canaan, and that they had a Temple erected there.
no more than the Laws relating to the Wilderness and the Tabernacle, could oblige them when they were settled in Canaan, and that they had a Temple erected there.
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And therefore the phrase for ▪ ever, when annexed to the Constitution, must have a laxer interpretation accordingly allowed, which was, That it should continue to oblige (as it follows often where that Phrase is used) throughout their generations; that is,
And Therefore the phrase for ▪ ever, when annexed to the Constitution, must have a laxer Interpretation accordingly allowed, which was, That it should continue to oblige (as it follows often where that Phrase is used) throughout their generations; that is,
But there is nothing either in the nature of the thing, nor is there any notification of the Divine Will concerning any time set for its expiration; but rather the contrary;
But there is nothing either in the nature of the thing, nor is there any notification of the Divine Will Concerning any time Set for its expiration; but rather the contrary;
But where are the Proofs as plain under the Gospel for a New Revelation, as there were for that of the Gospel under the Law? Or where is it said of that,
But where Are the Proofs as plain under the Gospel for a New Revelation, as there were for that of the Gospel under the Law? Or where is it said of that,
as it is of the Law, that it decayeth, or is antiquated, and waxeth old, and so is ready to, or shall at last, vanish away? Our Apostle here saith on the contrary, If we, or an Angel from heaven, preach any other Gospel unto you,
as it is of the Law, that it decayeth, or is antiquated, and Waxes old, and so is ready to, or shall At last, vanish away? Our Apostle Here Says on the contrary, If we, or an Angel from heaven, preach any other Gospel unto you,
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Nay, Christ himself must again descend from Heaven, and dye, and rise, and ascend; or else the Miracles will fall short of what it is in competition with.
Nay, christ himself must again descend from Heaven, and die, and rise, and ascend; or Else the Miracles will fallen short of what it is in competition with.
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If then there be no such Evidence for such a new Revelation, (where there is a pretence to it) we may conclude it to be another Gospel, a supposititious Revelation,
If then there be no such Evidence for such a new Revelation, (where there is a pretence to it) we may conclude it to be Another Gospel, a supposititious Revelation,
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For what can be proposed of greater advantage unto Mankind, than what the Gospel offers to those that believe and obey it? It is no less than the favour of God, the blessing and protection of his Providence, the assistance of his Spirit,
For what can be proposed of greater advantage unto Mankind, than what the Gospel offers to those that believe and obey it? It is no less than the favour of God, the blessing and protection of his Providence, the assistance of his Spirit,
An Encouragement that is the highest Cordial that can work upon Humane Nature, and will (if any Consideration can) qualify the Troubles of this present Life,
an Encouragement that is the highest Cordial that can work upon Humane Nature, and will (if any Consideration can) qualify the Troubles of this present Life,
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and Gratitude, and Service to the Creator. Terms surely uncapable of abatement or alteration. For who can suppose Mankind should be left at liberty, whether they would love God, or neglect him;
and Gratitude, and Service to the Creator. Terms surely uncapable of abatement or alteration. For who can suppose Mankind should be left At liberty, whither they would love God, or neglect him;
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whether obey, or violate his Laws; whether they would be vertuous or vicious; and whether they would believe in Jesus, and own him to be their Saviour;
whither obey, or violate his Laws; whither they would be virtuous or vicious; and whither they would believe in jesus, and own him to be their Saviour;
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nor could particular Persons, otherwise than as they became Proselytes, and made themselves subject to it by the same way of initiation in Circumcision.
nor could particular Persons, otherwise than as they became Proselytes, and made themselves Subject to it by the same Way of initiation in Circumcision.
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And it is of the nature of all Humane Laws (though the general Lines running through them are one and the same) that they are fitted for the immediate use and service of that People, whose Laws they are;
And it is of the nature of all Humane Laws (though the general Lines running through them Are one and the same) that they Are fitted for the immediate use and service of that People, whose Laws they Are;
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and preach the Gospel to every creature. And such as the Commission was, such were the Rules and Precepts they were to give and publish, which were of universal concernment and obligation;
and preach the Gospel to every creature. And such as the Commission was, such were the Rules and Precepts they were to give and publish, which were of universal concernment and obligation;
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and neither confined by Persons nor Places, by Times nor Circumstances, but what all Persons, in all Places, Times and Circumstances, are equally obliged to observe;
and neither confined by Persons nor Places, by Times nor circumstances, but what all Persons, in all Places, Times and circumstances, Are equally obliged to observe;
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And therefore, if there be any Narrowness of mind, and feuds among Mankind, if Vice and Wickedness overflow the World, it is not for want of a Law every way perfect to bind and restrain them;
And Therefore, if there be any Narrowness of mind, and feuds among Mankind, if Vice and Wickedness overflow the World, it is not for want of a Law every Way perfect to bind and restrain them;
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And what then can any Revelation pretend to beyond it? or where can there be any that can be suppos'd to produce the like Evidence for its veracity? (as I have just before observ'd.)
And what then can any Revelation pretend to beyond it? or where can there be any that can be supposed to produce the like Evidence for its veracity? (as I have just before observed.)
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Lastly, How can we have a Gospel that can pretend to vye with that which the Son of God came into the World to reveal, who was the last that was to come from Heaven;
Lastly, How can we have a Gospel that can pretend to vie with that which the Son of God Come into the World to reveal, who was the last that was to come from Heaven;
and so there is no more another Faith or Revelation to be expected after that, than another Mediator after Him, who was once offered to bear the sins of many.
and so there is no more Another Faith or Revelation to be expected After that, than Another Mediator After Him, who was once offered to bear the Sins of many.
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I have before observed, that the time from our Blessed Saviour's appearance, and the publication of the Gospel by him (to his second coming) is called the last days in Scripture,
I have before observed, that the time from our Blessed Saviour's appearance, and the publication of the Gospel by him (to his second coming) is called the last days in Scripture,
or that maintain the Revelation of the Gospel to be only temporary, and that it shall have its season in which it is to expire, and be succeeded by another.
or that maintain the Revelation of the Gospel to be only temporary, and that it shall have its season in which it is to expire, and be succeeded by Another.
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and so be no more derogatory to that Revelation, than occasional or personal Revelation heretofore in the Mosaical State was to the Body of that Law which was of immediate and Divine Revelation,
and so be no more derogatory to that Revelation, than occasional or personal Revelation heretofore in the Mosaical State was to the Body of that Law which was of immediate and Divine Revelation,
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nor what particular directions they may receive in an extraordinary way in some special Cases with •espect to themselves, to others, and the Church of God;
nor what particular directions they may receive in an extraordinary Way in Some special Cases with •espect to themselves, to Others, and the Church of God;
which may be like a special Providence to some particular persons. But now as a man must govern himself by the general Rules of Divine Providence, and not by particular;
which may be like a special Providence to Some particular Persons. But now as a man must govern himself by the general Rules of Divine Providence, and not by particular;
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and because he has sometimes met with Deliverances, and Supplies, and Directions beyond all his own foresight and reasoning, must not forsake his own reasoning and care,
and Because he has sometime met with Deliverances, and Supplies, and Directions beyond all his own foresight and reasoning, must not forsake his own reasoning and care,
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and wholly rely upon the Extraordinary: So it is to be here; a person may perhaps have some occasional Revelation, some Divine Inspiration, at some special Season, or in some special Case;
and wholly rely upon the Extraordinary: So it is to be Here; a person may perhaps have Some occasional Revelation, Some Divine Inspiration, At Some special Season, or in Some special Case;
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like Maria Visitationis in Portugal. I will rather think more charitably, That very often they have thought themselves thus moved and acted by the Spirit of God:
like Maria Visitationis in Portugal. I will rather think more charitably, That very often they have Thought themselves thus moved and acted by the Spirit of God:
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And yet notwithstanding all their Pretences, and the opinion others have had of them, it has been afterwards evident, that it has been far from being a Divine Infusion and Illumination.
And yet notwithstanding all their Pretences, and the opinion Others have had of them, it has been afterwards evident, that it has been Far from being a Divine Infusion and Illumination.
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and of whom we are told by one of that Way, That besides many other extatical Sights in the Kingdom of Heaven, she often had the sight and company of the Holy Trinity, of each person in particular, that they spoke to her, and she to them;
and of whom we Are told by one of that Way, That beside many other ecstatical Sights in the Kingdom of Heaven, she often had the sighed and company of the Holy Trinity, of each person in particular, that they spoke to her, and she to them;
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Now if we would but alter the place, and for the Nunnery conceive her to be in a Hospital, we should take it to be, what that Author in a transport sometimes calls it, a Phrenzy.
Now if we would but altar the place, and for the Nunnery conceive her to be in a Hospital, we should take it to be, what that Author in a transport sometime calls it, a Frenzy.
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But what can be greater, if these of Teresia be true? And where might we more expect to be entertained with the Relations of such Rapts, as in the Gospel? So that when they are there so unusual,
But what can be greater, if these of Teresia be true? And where might we more expect to be entertained with the Relations of such Rapts, as in the Gospel? So that when they Are there so unusual,
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and prefer this way of Contemplation and Inspiration above the plain Precepts of Christianity: When it is a condescention in them to join in External Worship.
and prefer this Way of Contemplation and Inspiration above the plain Precepts of Christianity: When it is a condescension in them to join in External Worship.
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Thus it is given by Father Ubald as an instance of the attainment of one to some degree of this rapturous state, that when the hour of Prayer was spent, he could hardly be persuaded that it was so, not knowing what Prayer he was in.
Thus it is given by Father Ubald as an instance of the attainment of one to Some degree of this rapturous state, that when the hour of Prayer was spent, he could hardly be persuaded that it was so, not knowing what Prayer he was in.
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And the famous Quietist, Molinos, reports of Gregory Lopez, That having for the space of three Years continued that Ejaculation, Thy will be done in Time, and in Eternity;
And the famous Quietist, Molinos, reports of Gregory Lopez, That having for the Molle of three years continued that Ejaculation, Thy will be done in Time, and in Eternity;
And who is there without good Evidence that can believe that those Rapturous Ladies, (such as Santa Teresa, and Donna Marina d' Escobar) did in Molinos 's Phrase, hear and talk with God hand to hand;
And who is there without good Evidence that can believe that those Rapturous Ladies, (such as Santa Teresa, and Donna Marina d' Escobar) did in Molinos is Phrase, hear and talk with God hand to hand;
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This puts me in mind of what the same Author elsewhere observes, The desire of Revelations uses to be a great hindrance to the interiour Soul, especially to women;
This puts me in mind of what the same Author elsewhere observes, The desire of Revelations uses to be a great hindrance to the interior Soul, especially to women;
The Pretence abovesaid, of Maria Visitationis, is an Instance beyond all exception, who imposed upon her Confessor (no less a man than Lewis Granada) the Inquisition,
The Pretence abovesaid, of Maria Visitationis, is an Instance beyond all exception, who imposed upon her Confessor (no less a man than Lewis Granada) the Inquisition,
And yet notwithstanding she pretended to somewhat more than internal for her Converse with our Saviour, &c. was detected at last of notorious Imposture.
And yet notwithstanding she pretended to somewhat more than internal for her Converse with our Saviour, etc. was detected At last of notorious Imposture.
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And therefore where there is no external Evidence attempted by them, nor that we have the gift of Intuition to see into their inward and Self-evidence, we have no reason to think otherwise of such Illuminations,
And Therefore where there is no external Evidence attempted by them, nor that we have the gift of Intuition to see into their inward and Self-evidence, we have no reason to think otherwise of such Illuminations,
cc av c-crq pc-acp vbz dx j n1 vvn p-acp pno32, ccx cst pns12 vhb dt n1 pp-f n1 pc-acp vvi p-acp po32 j cc n1, pns12 vhb dx n1 pc-acp vvi av pp-f d n2,
For if instead of a Star, it should prove an Ignis fatuus, whither may not Persons be led under the delusion of it? For what will not be concluded to be lawful,
For if instead of a Star, it should prove an Ignis fatuus, whither may not Persons be led under the delusion of it? For what will not be concluded to be lawful,
that there shall be but one Church over all the World, by the conversion of the Jews, and the coming in of the fulness of the Gentiles; and that by the coming down of the New Jerusalem from Heaven, it shall be in a state of perfect peace;
that there shall be but one Church over all the World, by the conversion of the jews, and the coming in of the fullness of the Gentiles; and that by the coming down of the New Jerusalem from Heaven, it shall be in a state of perfect peace;
and a new earth, wherein dwelleth righteousness, let us, according to the Apostle's Advice, be diligent that we be found of him in peace, without spot and blameless. Amen. FINIS.
and a new earth, wherein dwells righteousness, let us, according to the Apostle's advice, be diligent that we be found of him in peace, without spot and blameless. Amen. FINIS.
cc dt j n1, q-crq vvz n1, vvb pno12, vvg p-acp dt ng1 n1, vbb j cst pns12 vbb vvn pp-f pno31 p-acp n1, p-acp n1 cc j. uh-n. fw-la.
Eymericus, Direct. Inquisit. Gul. de S. Amore de peric. noviss. temp. Prateolus de Haer. l. 4. V. D. r Stilling fleet, Fanaticism of the Roman Church.
Eymericus, Direct. Inquisitive. Gul. de S. Amore de Peric. noviss. temp. Prateolus de Haer l. 4. V. D. r Stilling fleet, Fanaticism of the Roman Church.
