Civil magistracy by divine authority asserted and laid forth in a sermon, preached at the assises holden at Winchester, for the county of South-Hampton, on Thursday the 4th day of March, 1651/52 : afterward the same subject much enlarged, and in some particulars more cleared, and applyed, on the like occasion, at Taunton in Somerset, on Sunday in the assize week, Aug. 22, 1652 / by William Sclater ...
I Shall not presume to deteyne you by any Impertinent Preface, or as Tertullus the Orator, before Faelix the Governour, stand Courting your Ears this day, whereby to gain upon your Clemency to hear me a few words on this Scripture;
I Shall not presume to detain you by any Impertinent Preface, or as Tertullus the Orator, before Felix the Governor, stand Courting your Ears this day, whereby to gain upon your Clemency to hear me a few words on this Scripture;
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And now, as that Woman in the Gospel, first lighted her Candle, e're she sought her Groat; So, afore I come to present you with the Jewels, I must first open the Cabinet wherein they are lock'd up;
And now, as that Woman in the Gospel, First lighted her Candle, ever she sought her Groat; So, afore I come to present you with the Jewels, I must First open the Cabinet wherein they Are locked up;
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for the good things found in him, ver. 3, in his hands was now intrusted the Supreme Authority over the Kingdome of Judah; which Kingdome, partly through his owne Oscitancy or Connivence;
for the good things found in him, ver. 3, in his hands was now Entrusted the Supreme authority over the Kingdom of Judah; which Kingdom, partly through his own Oscitancy or Connivance;
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and begins to mend her Web at the middle, He prepared his [ Heart ] to seek God, ver. 3. By which Personall Reformation, the Vertue of his Pious Example proved so Magneticall, that it attracted the Observation of all his People;
and begins to mend her Web At the middle, He prepared his [ Heart ] to seek God, ver. 3. By which Personal Reformation, the Virtue of his Pious Exampl proved so Magnetical, that it attracted the Observation of all his People;
He went out again through the people, from Beersheba to Mount Ephraim: The Ancients were wont to place the Statues of their Kings by Springs or Fountains;
He went out again through the people, from Beersheba to Mount Ephraim: The Ancients were wont to place the Statues of their Kings by Springs or Fountains;
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So was Jehoshaphat, here, of good, to his Subjects. 2. Next to Himself, and his owne Heart and Actions, He takes care immediately for Religion, and the right Worship of the true God;
So was Jehoshaphat, Here, of good, to his Subject's. 2. Next to Himself, and his own Heart and Actions, He Takes care immediately for Religion, and the right Worship of the true God;
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and surely, none so fit to restore that, as they who first have made their own hearts as it were, the mould, wherein to cast Religion as in the proper Form;
and surely, none so fit to restore that, as they who First have made their own hearts as it were, the mould, wherein to cast Religion as in the proper From;
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unto the Veneration of the True God in Jerusalem; He brought them back unto the Lord God of their Fathers, ver. 4. 3. After himselfe and Religion, having so well entred with God;
unto the Veneration of the True God in Jerusalem; He brought them back unto the Lord God of their Father's, ver. 4. 3. After himself and Religion, having so well entered with God;
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He then, and not till then, provides for Civil Justice, and the due administration thereof, according to the rules of Equity and Judicious Reason throughout the Land;
He then, and not till then, provides for Civil justice, and the due administration thereof, according to the rules of Equity and Judicious Reason throughout the Land;
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and this to be managed by such Persons, whose Learning and Experience in the Lawes, should give weight to their Proceedings, whose Age and Gravity win Reverence and Honour to their Persons;
and this to be managed by such Persons, whose Learning and Experience in the Laws, should give weight to their Proceedings, whose Age and Gravity win reverence and Honour to their Persons;
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And thus I have shewen you the severall Circumstances of this Scripture, which, were it, happily, in a skilfuller hand, might yet be branch'd out farther into more variety:
And thus I have shown you the several circumstances of this Scripture, which, were it, happily, in a skilfuller hand, might yet be branched out farther into more variety:
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But least I may seem to have hovered too long in the Air of Generalities, I shall now fasten on those Substantiall Materialls which are here before us in the Text.
But lest I may seem to have hovered too long in the Air of Generalities, I shall now fasten on those Substantial Materials which Are Here before us in the Text.
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Yet for my Method in the present Sermon, I observe out of it, these Heads of Discourse. 1. The Office it selfe, Ye Judge, or Judge ye. 2 The Authority or Commission by which they execute that Office, Not for man, but for the Lord;
Yet for my Method in the present Sermon, I observe out of it, these Heads of Discourse. 1. The Office it self, You Judge, or Judge you. 2 The authority or Commission by which they execute that Office, Not for man, but for the Lord;
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Vices Domini gerentes, as Junius notes, As God's Vice-gerents. 3. The Discharge of that Office, Do it, or Judge ye; Judicabitis, Ye shall Judge, so translated in the Future, hath,
Vices Domini gerentes, as Junius notes, As God's Vicegerents. 3. The Discharge of that Office, Do it, or Judge you; Judicabitis, You shall Judge, so translated in the Future, hath,
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after the Hebrew Idiotisme, the Vertue of an Imperative. 4. The due Caution or Circumspection to be heeded in that Discharge, Cavete, Take heed; which is twice repeated, both in the Front,
After the Hebrew Idiotism, the Virtue of an Imperative. 4. The due Caution or Circumspection to be heeded in that Discharge, Beware, Take heed; which is twice repeated, both in the Front,
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Which later seems by the last words of this Chapter to be the most genuine, where he saith, Deal couragiously, and the Lord shall be [ with ] the Good, to wit, for their Divine Assistance.
Which later seems by the last words of this Chapter to be the most genuine, where he Says, Deal courageously, and the Lord shall be [ with ] the Good, to wit, for their Divine Assistance.
And these (at least as to my observation they occurr) are the proper parts of this Scripture, the measures of my Sermon, and of your Christian Patience:
And these (At least as to my observation they occur) Are the proper parts of this Scripture, the measures of my Sermon, and of your Christian Patience:
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Please to favour me with the one, whilst I am, by Gods blessing, in the dispatch of the other, I shall be as compendious as the Gravity of this matter,
Please to favour me with the one, while I am, by God's blessing, in the dispatch of the other, I shall be as compendious as the Gravity of this matter,
The first member of my Division mentioned, is the Office it self of Magistracy, which I apprehend may well be couched under the Term or Style of Judging,
The First member of my Division mentioned, is the Office it self of Magistracy, which I apprehend may well be couched under the Term or Style of Judging,
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In speaking whereof, I shall use the same modest Apology, which Mr. Calvin (that bright burning Taper of Geneva ) did, being about to write upon the same Subject:
In speaking whereof, I shall use the same modest Apology, which Mr. calvin (that bright burning Taper of Geneva) did, being about to write upon the same Subject:
this, under favour (in a Spirituall notion) appertains to our Ministry, the better to excite the people to their duty, both of Prayer and Praises for them,
this, under favour (in a Spiritual notion) appertains to our Ministry, the better to excite the people to their duty, both of Prayer and Praises for them,
as that Artificer wrought his own name so cunningly in the Buckler of Minerva, that it could not be pick'd out, without the dissolution of the whole Frame;
as that Artificer wrought his own name so cunningly in the Buckler of Minerva, that it could not be picked out, without the dissolution of the Whole Frame;
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1. Magistracy is a Power, so styled by the great Apostle, Rom. 13.1. NONLATINALPHABET, the word signifies, a Power of Right and Authority, which makes it to be NONLATINALPHABET High and Supereminent above others;
1. Magistracy is a Power, so styled by the great Apostle, Rom. 13.1., the word signifies, a Power of Right and authority, which makes it to be High and Supereminent above Others;
so that the very terme of Relation implieth the order of Superiority, and of Inferiority; High and Low, the Scripture mentions, Psal. 62.9. and 49.2. Small and Great, Act. 26.22. Rev. 20.12. The one, in a rationall apprehension, supposeth the other;
so that the very term of Relation Implies the order of Superiority, and of Inferiority; High and Low, the Scripture mentions, Psalm 62.9. and 49.2. Small and Great, Act. 26.22. Rev. 20.12. The one, in a rational apprehension, Supposeth the other;
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And indeed, without this, there could be nothing but confusion in the world; For what is Order? But Parium, impariúmque sua cuique tribuens loca dispositio;
And indeed, without this, there could be nothing but confusion in the world; For what is Order? But Parium, impariúmque sua cuique tribuens loca Disposition;
A meet disposition of Equalls, and Unequalls, giving unto each their proper and due places; and without such a moderate and meet Imparity, the Community will suffer:
A meet disposition of Equals, and Unequals, giving unto each their proper and due places; and without such a moderate and meet Imparity, the Community will suffer:
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it's as an hemn to a garment, which without it would ravell out; Hence was that known saying of Nazianzene, NONLATINALPHABET, Anarchy is ever Disorder;
it's as an hemn to a garment, which without it would ravell out; Hence was that known saying of Nazianzene,, Anarchy is ever Disorder;
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And that freedome must of necessity be most unfree, which under a Title of Liberty introduceth licentiousnesse, wherein whilst every one would be chief, he becomes a slave to himselfe, and to every one:
And that freedom must of necessity be most unfree, which under a Title of Liberty introduceth licentiousness, wherein while every one would be chief, he becomes a slave to himself, and to every one:
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and forgetting their severall appetites, some of Prey, some of Game, some of Quarrell, stood all sociably together, listening unto the ayres and accords of the Harp;
and forgetting their several appetites, Some of Prey, Some of Game, Some of Quarrel, stood all sociably together, listening unto the airs and accords of the Harp;
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or Courts of Judicature and Justice in our dayes, if the whole Land, like that of Egypt, would not swarm with Locusts and Caterpillats, with Cutthroats, Robbers, Outragious Vagabonds;
or Courts of Judicature and justice in our days, if the Whole Land, like that of Egypt, would not swarm with Locusts and Caterpillats, with Cutthroats, Robbers, Outrageous Vagabonds;
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[ NONLATINALPHABET ] NONLATINALPHABET, For that God and Nature had so beautified and a dorned it, not only with variety in the production of the Creatures,
[ ], For that God and Nature had so beautified and a dorned it, not only with variety in the production of the Creatures,
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Government was at first founded in Paradise immedately upon the Creation; Dominamini, saith the Lord to Adam, Gen. 1.28. Have dominion over every living thing;
Government was At First founded in Paradise immediately upon the Creation; Dominamini, Says the Lord to Adam, Gen. 1.28. Have dominion over every living thing;
or naturall Instinct, to the mutuall counselling and loving of each other; as Husband and Wife, Father and Child, Neighbour and Neighbour, for the Glory of God, and their own Beatitude.
or natural Instinct, to the mutual counseling and loving of each other; as Husband and Wife, Father and Child, Neighbour and Neighbour, for the Glory of God, and their own Beatitude.
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Totus mundus nihil aliud est, nisi Deus explicatus, saith Cusanus: The whole Macrocosm, or bigger world, is but a book unclasp'd, wherein are the expresse characters of Gods Divine Wisedome shining in that order, wherein he first created it;
Totus World nihil Aliud est, nisi Deus explicatus, Says Cusanus: The Whole Macrocosm, or bigger world, is but a book unclasped, wherein Are the express characters of God's Divine Wisdom shining in that order, wherein he First created it;
Yea, meditate but what is written of those, who never yet stained the honour of their Primitive Creation, still keeping their first estate, not leaving their own Habitation;
Yea, meditate but what is written of those, who never yet stained the honour of their Primitive Creation, still keeping their First estate, not leaving their own Habitation;
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look upwards in Heaven, among the confirmed Angels, there are Degrees: NONLATINALPHABET, saith Damascen, according to their light and station, so is their Priority;
look upward in Heaven, among the confirmed Angels, there Are Degrees:, Says Damascene, according to their Light and station, so is their Priority;
Formes of Government (its undenyable) have been in severall ages and revolutions of time, divers in the world, according to Gods own profound and providentiall Dispensations;
Forms of Government (its undeniable) have been in several ages and revolutions of time, diverse in the world, according to God's own profound and providential Dispensations;
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and under the NONLATINALPHABET, the very act of the time of mutation, the alteration of Governments (yea or but the succession of Gorvernors) is, saith one, oft times,
and under the, the very act of the time of mutation, the alteration of Governments (yea or but the succession of Gorvernors) is, Says one, oft times,
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For a long time the Government was Patriarchall, or Fatherly, rather then Princely, as during all their staying in Egypt, when yet they were growen into the body of a Nation numerous and mighty:
For a long time the Government was Patriarchal, or Fatherly, rather then Princely, as during all their staying in Egypt, when yet they were grown into the body of a nation numerous and mighty:
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After that, God gave them Saul a King, a man of Benjamin, in anger, and took him away in wrath, Hos. 13.11. Briefly, the Forme was sometimes Democraticall, sometimes Aristocraticall, other whiles Monarchicall: But (things here below being in a perpetuall gyre of mutation) doth the Crown endure to every generation? Prov. 27.24.
After that, God gave them Saul a King, a man of Benjamin, in anger, and took him away in wrath, Hos. 13.11. Briefly, the Form was sometime Democratical, sometime Aristocratical, other while Monarchical: But (things Here below being in a perpetual gyre of mutation) does the Crown endure to every generation? Curae 27.24.
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That God, he who alone it is that putteth down one, and setteth up another, Ruleth in Jacob, and even unto the ends of all the earth, sitting upon the circle thereof,
That God, he who alone it is that putteth down one, and sets up Another, Ruleth in Jacob, and even unto the ends of all the earth, sitting upon the circle thereof,
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and the Silver, the Brasse and the Iron in the great Image, that is Christ, the Head stone of the corner, born, unusually, of an incontaminate Virgin, overcame by the Scepter of his power, the four great Monarchies of the world.
and the Silver, the Brass and the Iron in the great Image, that is christ, the Head stone of the corner, born, unusually, of an incontaminate Virgae, overcame by the Sceptre of his power, the four great Monarchies of the world.
Assyrian, Persian, Grecian, Roman, and shall doe the Papall also; and the same Prophet again, Dan. 4.17. The living must know, that the most High ruleth in the Kingdome of men, and he giveth it to whomsoever he will:
assyrian, Persian, Grecian, Roman, and shall do the Papal also; and the same Prophet again, Dan. 4.17. The living must know, that the most High Ruleth in the Kingdom of men, and he gives it to whomsoever he will:
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But yet, (which is the totall of what I aim at) in the great change of times and Seasons, in the alteration of various formes, neverthelesse the God of order upholdeth the State or Government it self, which (as I noted in the first branch of the Description) was a Power,
But yet, (which is the total of what I aim At) in the great change of times and Seasons, in the alteration of various forms, nevertheless the God of order upholds the State or Government it self, which (as I noted in the First branch of the Description) was a Power,
and those Powers that are, NONLATINALPHABET, in present, actuall being, the same are not without Gods own ordination, as I shall forthwith demonstrate;
and those Powers that Are,, in present, actual being, the same Are not without God's own ordination, as I shall forthwith demonstrate;
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that is, a Power Authorized by a Lawfull Commission to execute, as the Lords avengement of sin, Justice and Judgment upon arraigned and convicted Malefactors;
that is, a Power Authorized by a Lawful Commission to execute, as the lords avengement of since, justice and Judgement upon arraigned and convicted Malefactors;
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for otherwise, as our Saviour said to Peter, all they that take the sword, shall perish with the sword, Mat. 26.52. that is, as all Orthodox Divines expound it, All they who take the sword to smite withall, out of their own voluntary, private motion, to satisfie their own private revenge, these so sinning without Authority, shall for that sin be smitten by the publick sword:
for otherwise, as our Saviour said to Peter, all they that take the sword, shall perish with the sword, Mathew 26.52. that is, as all Orthodox Divines expound it, All they who take the sword to smite withal, out of their own voluntary, private motion, to satisfy their own private revenge, these so sinning without authority, shall for that since be smitten by the public sword:
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which, by just Authority, is put into the hands of Lawfull Magistrates, as God's Vice-gerents upon earth, to execute and repay God's Just and Publick revenge upon Offendors: In Gen. 9.6.
which, by just authority, is put into the hands of Lawful Magistrates, as God's Vicegerents upon earth, to execute and repay God's Just and Public revenge upon Offenders: In Gen. 9.6.
we read, Who so sheddeth mans blood (to wit, by a private sword, that makes it Murder) by man shall his blood be shed, namely, by a publick sword of the Magistrate, who bears it not in vain,
we read, Who so sheds men blood (to wit, by a private sword, that makes it Murder) by man shall his blood be shed, namely, by a public sword of the Magistrate, who bears it not in vain,
If any list to object the Act of Phineas a Priest, and no Civill Magistrate, commended for his Zeal in slaying Zimri and Cosbi, under their sin, Numb. 25.8.
If any list to Object the Act of Phinehas a Priest, and no Civil Magistrate, commended for his Zeal in slaying Zimri and Cozbi, under their since, Numb. 25.8.
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now, the knowne rule is, Vengeance is mine, and I will repay it, saith the Lord Himselfe, who executeth the same by the sword, put into the hand of his owne Ordinance, the Publick Magistrate, The Higher Powers.
now, the known Rule is, Vengeance is mine, and I will repay it, Says the Lord Himself, who Executeth the same by the sword, put into the hand of his own Ordinance, the Public Magistrate, The Higher Powers.
By this time I presume, the beames of Order and Government it selfe, by Arguments drawn both from Nature and Grace, from Reason and Religion, shine clearly upon all bright and solid understandings:
By this time I presume, the beams of Order and Government it self, by Arguments drawn both from Nature and Grace, from Reason and Religion, shine clearly upon all bright and solid understandings:
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However, with Diotrephes, they may desire preheminence, and would be some body in the trouble, who (it may be) were as no body in the peace of the Church.
However, with Diotrephes, they may desire pre-eminence, and would be Some body in the trouble, who (it may be) were as no body in the peace of the Church.
Thus they pretend, wresting the Scriptures, as Saint Peter speaks, to their own hurt, NONLATINALPHABET, dealing like Chymicks, who labour to torture nature,
Thus they pretend, wresting the Scriptures, as Saint Peter speaks, to their own hurt,, dealing like Chemics, who labour to torture nature,
What think they? Is there no difference in any respect? Belike then, a man must leave his Nation, Jews must be no Jews, nor Grecians, Grecians. In short, the right meaning is this;
What think they? Is there no difference in any respect? Belike then, a man must leave his nation, jews must be no jews, nor Greeks, Greeks. In short, the right meaning is this;
In respect of Spirituall state and Title to Christ, all are one, Servants as well as Masters, small as well as great, they have obteined the [ like precious ] faith, 2 Pet. 1.1. and share together in the [ common ] faith, Tit. 1.4.
In respect of Spiritual state and Title to christ, all Are one, Servants as well as Masters, small as well as great, they have obtained the [ like precious ] faith, 2 Pet. 1.1. and share together in the [ Common ] faith, Tit. 1.4.
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Because Faith and Piety, and such graces are inward matters of the soul, tending to the better life (and in such Gratuities there cannot be said to be properly any partiality in God,
Because Faith and Piety, and such graces Are inward matters of the soul, tending to the better life (and in such Gratuities there cannot be said to be properly any partiality in God,
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or any Respect of persons on Gods part) yet in respect of civil and outward condition, remaines the ancient difference of Rulers and Obeyers, of Master and Servant;
or any Respect of Persons on God's part) yet in respect of civil and outward condition, remains the ancient difference of Rulers and Obeyers, of Master and Servant;
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yet, for all that, Onesimus was Philemon 's servant. Wherefore, amongst other gifts given to the Church, these are some, NONLATINALPHABET, 1 Cor. 12.28. Governments;
yet, for all that, Onesimus was Philemon is servant. Wherefore, among other Gifts given to the Church, these Are Some,, 1 Cor. 12.28. Governments;
Beloved Christians, give me leave to speak my mind freely to you, (and I think also, that I have the Spirit of God directing me herein) It is to be suspected, that all such Samsons, who would thus tear the withs of Government asunder,
beloved Christians, give me leave to speak my mind freely to you, (and I think also, that I have the Spirit of God directing me herein) It is to be suspected, that all such Samsons, who would thus tear the withs of Government asunder,
and attempt the exauctorating all Civill Magistracy, doe it onely, that with the more security they may cocker the wanton Delilah's of their own corrupt Natures, that chafe most under the bit, fretting at what may bridle or curb the carnality of the same; in their lives;
and attempt the Exauctorating all Civil Magistracy, do it only, that with the more security they may cocker the wanton Delilah's of their own corrupt Nature's, that chafe most under the bit, fretting At what may bridle or curb the carnality of the same; in their lives;
Such ulcers (or rather, plaguesores) brake out, and, I am sure, ran with the pernicious infection of many in Germany, not above an Age past, that as Sleidan, Bullinger, Calvin, and others record the luxury of their reaking Conversation, it appears, that they were, of all men, such as had most need of Government:
Such ulcers (or rather, plaguesores) brake out, and, I am sure, ran with the pernicious infection of many in Germany, not above an Age past, that as Sleidan, Bullinger, calvin, and Others record the luxury of their reaking Conversation, it appears, that they were, of all men, such as had most need of Government:
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But leaving this jarring Discourse about such vaine janglers as those were then, (and if any are found of the same misse-inclinations now) to wallow in their own mire, till their abominable wickednesse be found out to be hatefull:
But leaving this jarring Discourse about such vain Janglers as those were then, (and if any Are found of the same misse-inclinations now) to wallow in their own mire, till their abominable wickedness be found out to be hateful:
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and Rapine, but alone by this? and (that which is indeed the Diamond set in the ring of this whole Encomium ) by what is your Religion guarded more then by this? all Godlinesse,
and Rapine, but alone by this? and (that which is indeed the Diamond Set in the ring of this Whole Encomium) by what is your Religion guarded more then by this? all Godliness,
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Remove this, what but ataxyes and disorders, more deformed then the first rude Chaos, break in upon you? as when the Sluces are pulled up, the flouds overflow, not to water,
Remove this, what but ataxyes and disorders, more deformed then the First rude Chaos, break in upon you? as when the Sluices Are pulled up, the floods overflow, not to water,
and the other to sighing, sit down under a night of sorrow and lamentation? I have read of a Law among the Persians to this effect, NONLATINALPHABET, That when their Chief Governour was dead, there should be no Lawes in force,
and the other to sighing, fit down under a night of sorrow and lamentation? I have read of a Law among the Persians to this Effect,, That when their Chief Governor was dead, there should be no Laws in force,
for the space of five dayes together, upon which there ensued so Prodigions Disorders, Violencies and Perturbations, that as sometime Rachel impatient of her barren Womb, cryed out, Give me children or else I die;
for the Molle of five days together, upon which there ensued so Prodigious Disorders, Violences and Perturbations, that as sometime Rachel impatient of her barren Womb, cried out, Give me children or Else I die;
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as the pettish Israelites, (a people seldom if ever, pleased with Gods present Providencies) who murmured under Moses, though the meekest man alive, would yet, in all likelihood, had not God by some Angel conveyed his body out of sight, (so prone were they also to Idolatry) have worshipped him for an Idoll, after he was dead.
as the pettish Israelites, (a people seldom if ever, pleased with God's present Providencies) who murmured under Moses, though the Meekest man alive, would yet, in all likelihood, had not God by Some Angel conveyed his body out of sighed, (so prove were they also to Idolatry) have worshipped him for an Idol, After he was dead.
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hearken a little, I beseech you, to what the inspired Secretaryes of Heaven it self, the Sacred Penmen of the Holy Canon ( over ruled therein by a Celestiall direction) have un-erringly, under many Resemblances, expressed of those persons who manage this great affair,
harken a little, I beseech you, to what the inspired Secretary's of Heaven it self, the Sacred Penmen of the Holy Canon (over ruled therein by a Celestial direction) have unerringly, under many Resemblances, expressed of those Persons who manage this great affair,
If the Foundations be destroyed, what can the righteous do? that is, as the most Orthodox expound it, Magistratus pessundati, If Governors, that should be to God's people,
If the Foundations be destroyed, what can the righteous doe? that is, as the most Orthodox expound it, Magistratus pessundati, If Governors, that should be to God's people,
then may the righteous and the true Religion be sure both of countenance and supportation; whence also, in a Title of Cognation, they are stiled, Psal. 47.9. The Shields of the earth, to defend, and to safeguard from Injuries and Wrongs.
then may the righteous and the true Religion be sure both of countenance and supportation; whence also, in a Title of Cognation, they Are styled, Psalm 47.9. The Shields of the earth, to defend, and to safeguard from Injuries and Wrongs.
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that Pharaoh called Joseph, when advanced to the chiefe Government over all Egypt, Zaphnath Paaneah, which, in the Hebrew, signifieth as much as a revaler of secret things,
that Pharaoh called Joseph, when advanced to the chief Government over all Egypt, Zaphnath Paaneah, which, in the Hebrew, signifies as much as a revaler of secret things,
in as much as by his Providence, He saved so many besides his Fathers house, from perishing by famine: and expresly: the Magistrates, Neh. 9.27. have the appellation of Saviours, in respect of that outward incolumity and safety, which they procure to such as are under their Governance and Protection:
in as much as by his Providence, He saved so many beside his Father's house, from perishing by famine: and expressly: the Magistrates, Neh 9.27. have the appellation of Saviors, in respect of that outward incolumity and safety, which they procure to such as Are under their Governance and Protection:
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the same is also sweetly illustrated by that Vision offered to Nebuchadnezzar, under the similitude of an high Tree, Dan. 4.11, 12. The leaves whereof were faire,
the same is also sweetly illustrated by that Vision offered to Nebuchadnezzar, under the similitude of an high Tree, Dan. 4.11, 12. The leaves whereof were fair,
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Again, Under another Metaphor, they are resembled unto Pastors, or Shepherds; So Cyrus, whom God unexpectedly raised up for a Deliverer to his people, Isai. 44.28. is called The Lords Shepherd: and Moses likens people without a Governour, to sheep without a Shepherd, Numb. 27.17.
Again, Under Another Metaphor, they Are resembled unto Pastors, or Shepherd's; So Cyrus, whom God unexpectedly raised up for a Deliverer to his people, Isaiah 44.28. is called The lords Shepherd: and Moses likens people without a Governor, to sheep without a Shepherd, Numb. 27.17.
So in ruling them, he is said to [ feed ] Jacob the Lords people, and Israel his Inheritance, Psal. 78.71, 72. So Psalm 28.9. that word which is translated [ Feed ] thine inheritance, is in the Original [ Rule ] thine inheritance;
So in ruling them, he is said to [ feed ] Jacob the lords people, and Israel his Inheritance, Psalm 78.71, 72. So Psalm 28.9. that word which is translated [ Feed ] thine inheritance, is in the Original [ Rule ] thine inheritance;
and that not unfitly, NONLATINALPHABET, saith Xenophon, because the Offices of the one bear a kind of correspondence with the other, in the suppeditation of wholsom pastures and provisions:
and that not unfitly,, Says Xenophon, Because the Offices of the one bear a kind of correspondence with the other, in the suppeditation of wholesome pastures and provisions:
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chiefly when good and godly, Isa. 49.23. By the Romans, their Senators were called Patres conscripti; and Xenophon approves the Title, NONLATINALPHABET, in regard of that providence and nutrition they have and provide for their people.
chiefly when good and godly, Isaiah 49.23. By the Roman, their Senators were called Patres conscripti; and Xenophon approves the Title,, in regard of that providence and nutrition they have and provide for their people.
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for counselling well, to be a Mother in Israel, Judg. 5.7. Joseph, advanced to the Regiment over Egypt, saith of himself, ( Gen. 45.8.) That the Lord had made him a Father to Pharaoh:
for counseling well, to be a Mother in Israel, Judges 5.7. Joseph, advanced to the Regiment over Egypt, Says of himself, (Gen. 45.8.) That the Lord had made him a Father to Pharaoh:
as Hierom renders it, (from NONLATINALPHABET & NONLATINALPHABET, Pater & mollis ) however the LXX take no great notice of the word) before whom all were to how the knee.
as Hieronymus renders it, (from &, Pater & mollis) however the LXX take no great notice of the word) before whom all were to how the knee.
I shall therefore become as some divine Proteus, to metamorphose an expected Exhortation into an humble and cordiall Congratulation, to magnifie and blesse God, that he hath raised up so eminent Worthies, whose Learning in the Lawes, whose Sanctity and cleannesse of hands will altogether occasion judgment to run down as a river,
I shall Therefore become as Some divine Proteus, to metamorphose an expected Exhortation into an humble and cordial Congratulation, to magnify and bless God, that he hath raised up so eminent Worthies, whose Learning in the Laws, whose Sanctity and cleanness of hands will altogether occasion judgement to run down as a river,
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First then, Let me minde you of that of the Apostle, very apposite to our present purpose, Rom. 13.7. Render to all their dues, Fear to whom fear, Honour to whom honour.
First then, Let me mind you of that of the Apostle, very apposite to our present purpose, Rom. 13.7. Render to all their dues, fear to whom Fear, Honour to whom honour.
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And to whom can there be of right and conscience justly more due, then to those Higer Powers, who are ordained of God himself? It's a quaere in Politicks,
And to whom can there be of right and conscience justly more due, then to those Higer Powers, who Are ordained of God himself? It's a quaere in Politics,
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Whether a Ruler were better to be feared, or to be loved? Sigismund the Emperor (as Panormitan acquaints us) wisely resolv'd it, That Superiours will be both feared and beloved too:
Whither a Ruler were better to be feared, or to be loved? Sigismund the Emperor (as Panormitan acquaints us) wisely resolved it, That Superiors will be both feared and Beloved too:
yea, of their Persons for their Power sake 2. In Word. Exod. 22.28. Thou shalt not revile the Gods, or the Judges, nor curse the Rulers of they people, Act. 23.5. Let us not be too hasty in censuring actions of Superiours;
yea, of their Persons for their Power sake 2. In Word. Exod 22.28. Thou shalt not revile the God's, or the Judges, nor curse the Rulers of they people, Act. 23.5. Let us not be too hasty in censuring actions of Superiors;
Saint Peter makes it a note of such as Despise Government, to be presumptuous, self willed, no way afraid to [ speak evill ] of Dignities, 2 Pet. 2.10.
Saint Peter makes it a note of such as Despise Government, to be presumptuous, self willed, no Way afraid to [ speak evil ] of Dignities, 2 Pet. 2.10.
properly, after the Hebrew Criticisme, they are Biters, it comes of Shen, a tooth, they have teeth in their tongues. 3. Honour them in Deed. Bee so far from resisting the lawfull Magistrate, commanding lawfull things (and good Rulers will be content that men should serve God first,
properly, After the Hebrew Criticism, they Are Biters, it comes of Shen, a tooth, they have teeth in their tongues. 3. Honour them in Deed. be so Far from resisting the lawful Magistrate, commanding lawful things (and good Rulers will be content that men should serve God First,
as it were Platonically, after all their Legall Idea's; For they that resist, shall receive to themselves judgement, Rom. 13.2. Pride this way cannot climb so high, but Justice will sit above it.
as it were Platonically, After all their Legal Idea's; For they that resist, shall receive to themselves judgement, Rom. 13.2. Pride this Way cannot climb so high, but justice will fit above it.
Secondly, As you must give them the Tribute of Honour, so also of your Prayers, and Supplications, and Intercessions, even for all that are in Authority, NONLATINALPHABET,
Secondly, As you must give them the Tribute of Honour, so also of your Prayers, and Supplications, and Intercessions, even for all that Are in authority,,
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for this is good and acceptable in the sight of God our Saviour, 1 Tim. 2.1, 2, 3. So Jeremy advised the Jewes, even under Captivity, to pray for the peace of that place where they were, Jer. 29.7. Praying a long Life, wise Counsels, safe Government, valiant Armies, faithfull People, quiet Times, or whatsoever else may conduce to their welfare.
for this is good and acceptable in the sighed of God our Saviour, 1 Tim. 2.1, 2, 3. So Jeremiah advised the Jews, even under Captivity, to pray for the peace of that place where they were, Jer. 29.7. Praying a long Life, wise Counsels, safe Government, valiant Armies, faithful People, quiet Times, or whatsoever Else may conduce to their welfare.
and according to Just and good Laws (for otherwise we must chuse rather to obey God, then man against God, Act. 5.29. after the example of Mordecai, and of the three Children, Dan. 3.8.) So the Apostle Paul, Rom. 13.1.
and according to Just and good Laws (for otherwise we must choose rather to obey God, then man against God, Act. 5.29. After the Exampl of Mordecai, and of the three Children, Dan. 3.8.) So the Apostle Paul, Rom. 13.1.
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Let every soul be subject, even for conscience of Gods Ordinance, and that, not Timore paenae, sed amore Justitiae, as S. Gregory expounds it, Not for the servile fear of punishment,
Let every soul be Subject, even for conscience of God's Ordinance, and that, not Timore Paenae, sed amore Justitiae, as S. Gregory expounds it, Not for the servile Fear of punishment,
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To the same purpose S. Peter in that famous Text, 1 Pet. 2.13, 14. and again S. Paul, Tit. 3.1. Put them in mind to be subject to Principalities and Powers, to obey Magistrates:
To the same purpose S. Peter in that famous Text, 1 Pet. 2.13, 14. and again S. Paul, Tit. 3.1. Put them in mind to be Subject to Principalities and Powers, to obey Magistrates:
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Fourthly, and lastly, There must be given them Tribute and Custome, all subsidiary Supplies, Rom. 13.7. due to them for all their publick care, Providence, Protection, Vigilancy, great Travell and Pains, which they undertake and undergo for the generall good of community.
Fourthly, and lastly, There must be given them Tribute and Custom, all subsidiary Supplies, Rom. 13.7. due to them for all their public care, Providence, Protection, Vigilancy, great Travel and Pains, which they undertake and undergo for the general good of community.
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There is an old word made use of by some for money, in Latine, Moneta, à Monendo, so called (saith one) from monishing men of their duty, due even by it to the publick Magistrate;
There is an old word made use of by Some for money, in Latin, Moneta, à Monendo, so called (Says one) from monishing men of their duty, due even by it to the public Magistrate;
This appears by the same Title which Jethro gave it, when he counselled Moses to joyn Assistants with him, to help to bear the [ Burden ] of Judicature with him, Exod. 18.22.
This appears by the same Title which Jethro gave it, when he counseled Moses to join Assistants with him, to help to bear the [ Burden ] of Judicature with him, Exod 18.22.
then for their own, as if they thought themselves only ordeined for their weal, often breaking their owne rest, that they may the better procure yours.
then for their own, as if they Thought themselves only ordained for their weal, often breaking their own rest, that they may the better procure yours.
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NONLATINALPHABET, NONLATINALPHABET. Briefly, without using more arguments, I well read in the hilarity of your looks, the alacrity of your hearts, — Super omnia vultus Accessêre boni. —
,. Briefly, without using more Arguments, I well read in the hilarity of your looks, the alacrity of your hearts, — Super omnia vultus Accessêre boni. —
Give me leave then to interrogate and return answer to my selfe, as sometimes Paul did on another occasion of Agrippa, King Agrippa, Beleevest thou the Prophets? I know that thou beleevest:
Give me leave then to interrogate and return answer to my self, as sometime Paul did on Another occasion of Agrippa, King Agrippa, Believest thou the prophets? I know that thou Believest:
So, my Beloved and Christian Hearers, do you, as Jeremy hath expressed it, cap. 30.21. do you [ engage ] your hearts to approach unto the Lord? I, as S. Paul, or as the mother of Sisera, may return answer to my self, I know that you do engage your hearts to approach unto the Lord;
So, my beloved and Christian Hearers, do you, as Jeremiah hath expressed it, cap. 30.21. do you [ engage ] your hearts to approach unto the Lord? I, as S. Paul, or as the mother of Sisera, may return answer to my self, I know that you do engage your hearts to approach unto the Lord;
The Ordination of these Powers is divine, they are NONLATINALPHABET, Ordained of God himself, saith the great Apostle, Rom. 13.1. By me, that is, by my own Paramount Authority, saith the Lord, rule even all the Judges of the earth, Prov. 8.16.
The Ordination of these Powers is divine, they Are, Ordained of God himself, Says the great Apostle, Rom. 13.1. By me, that is, by my own Paramount authority, Says the Lord, Rule even all the Judges of the earth, Curae 8.16.
and therefore the Judgement that they decree is Gods, Deut. 1.17. Many seek the Rulers favour (saith Solomon ) but every mans Judgement cometh from the Lord, Prov. 29.26.
and Therefore the Judgement that they Decree is God's, Deuteronomy 1.17. Many seek the Rulers favour (Says Solomon) but every men Judgement comes from the Lord, Curae 29.26.
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considering the furious, and seditious Commotions that Satan the Author of Confusion and Rebellion, is apt to raise up in the brests, to vent and foment in and by the actions of the sons of Belial, against all Authority of Divine appointment.
considering the furious, and seditious Commotions that Satan the Author of Confusion and Rebellion, is apt to raise up in the breasts, to vent and foment in and by the actions of the Sons of Belial, against all authority of Divine appointment.
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Wherefore when men offer to reject that forme of Government which is by providence cast upon them, in the language and style of the Holy Ghost, they do not reject man,
Wherefore when men offer to reject that Form of Government which is by providence cast upon them, in the language and style of the Holy Ghost, they do not reject man,
and honour their persons, and Authority the more, hath given them the Title of his own name, Psal. 82.6. I have said, ye are Gods: and again, Exod. 22.28. which are not NONLATINALPHABET, Swelling words of vanity, titles of complement, or of Adulation, but they are of Gods Royall imposition.
and honour their Persons, and authority the more, hath given them the Title of his own name, Psalm 82.6. I have said, you Are God's: and again, Exod 22.28. which Are not, Swelling words of vanity, titles of compliment, or of Adulation, but they Are of God's Royal imposition.
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Nor is this Old Testament onely, as some would have it, but our Blessed Saviour in the New Testament, comments upon these very same words, Joh. 10.34, 35. where, not only the Title,
Nor is this Old Testament only, as Some would have it, but our Blessed Saviour in the New Testament, comments upon these very same words, John 10.34, 35. where, not only the Title,
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Now so they are called, say Austin and Lyra, by participation, Participando fiunt dii, tanquam lumina illuminata, in regard of their derivative power,
Now so they Are called, say Austin and Lyram, by participation, Participando Fluent Gods, tanquam lumina Illuminata, in regard of their derivative power,
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For however they be Gods with men, yet are they but men with God, who standeth in the Congregation of those Gods, Psal. 82. ver. 1. and that, not onely as a spectator to behold them, which noteth his presence; but also as a Judge above them, which notes his preheminence; intending one day to take an account both of them and all their proceedings, which under his Title,
For however they be God's with men, yet Are they but men with God, who Stands in the Congregation of those God's, Psalm 82. ver. 1. and that, not only as a spectator to behold them, which notes his presence; but also as a Judge above them, which notes his pre-eminence; intending one day to take an account both of them and all their proceedings, which under his Title,
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so here, ver. 7. There is no iniquity with the Lord our God (saith Jehoshaphat ) nor respect of persons; NONLATINALPHABET, as the Septuagint render it.
so Here, ver. 7. There is no iniquity with the Lord our God (Says Jehoshaphat) nor respect of Persons;, as the septuagint render it.
the face of the poor man because hee is poor, must not be regarded; nor rich mens persons held in admiration, as Saint Jude speaks, for any advantage whatsoever:
the face of the poor man Because he is poor, must not be regarded; nor rich men's Persons held in admiration, as Saint U^de speaks, for any advantage whatsoever:
The Ancients (as we read in Scripture) held their Judicatories in the gates of their Cities, for the more free and open accesse of all, as well small as great:
The Ancients (as we read in Scripture) held their Judges in the gates of their Cities, for the more free and open access of all, as well small as great:
A Magistrate on the Bench should be like Melchizedek, without father, without mother, NONLATINALPHABET, without descent, or kindred. As I have heardit reported of a Judg (sometime of this Western Circuit) when one arraigned before him, alledged, that he was his kinsman, however then an offender before him (as there are but few Families wherein some (as the grains in the fairest Pomegranate) are not tainted;
A Magistrate on the Bench should be like Melchizedek, without father, without mother,, without descent, or kindred. As I have heardit reported of a Judge (sometime of this Western Circuit) when one arraigned before him, alleged, that he was his kinsman, however then an offender before him (as there Are but few Families wherein Some (as the grains in the Fairest Pomegranate) Are not tainted;
and as it is in the hebrew proverb, NONLATINALPHABET, Vinegar may be the son of Wine ) Are you so, said He? I must therefore never the later condemn you, being convicted;
and as it is in the hebrew proverb,, Vinegar may be the son of Wine) are you so, said He? I must Therefore never the later condemn you, being convicted;
Plutarch in the life of Themistocles, reports of him, That when Simonides the Poet of Chios desired a favour of him, beside what was just and equall, made answer,
Plutarch in the life of Themistocles, reports of him, That when Simonides the Poet of Chios desired a favour of him, beside what was just and equal, made answer,
From God floweth not more Mercy then Justice; yet [ rather ] Mercy then Justice: And therefore when he proceeds to wrath, he is said by the Prophet, Isa. 28.21. to doe his work, a [ strange ] work;
From God flows not more Mercy then justice; yet [ rather ] Mercy then justice: And Therefore when he proceeds to wrath, he is said by the Prophet, Isaiah 28.21. to do his work, a [ strange ] work;
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but of his mercy unto [ Thousands ] of them that love him. Its worth our Observation also, how our Saviour wrought no destructive miracles, but all salving, or restorative:
but of his mercy unto [ Thousands ] of them that love him. Its worth our Observation also, how our Saviour wrought no destructive Miracles, but all salving, or restorative:
when he saw his Fathers House (the House of Prayer) to become, by buying and selling therein, a Den of Theeves, robbing God of his due honour in that place;
when he saw his Father's House (the House of Prayer) to become, by buying and selling therein, a Den of Thieves, robbing God of his due honour in that place;
yea, tis observed by Ruffinus in his Story, that the Ancients were wont to place upon the Statue of their Jupiter, Modium, a certain measure, as an embleme of Moderation:
yea, this observed by Ruffinus in his Story, that the Ancients were wont to place upon the Statue of their Jupiter, Modium, a certain measure, as an emblem of Moderation:
Moderation therefore, and a sweet NONLATINALPHABET (sith the Law Maxime is, Justitia nescit irasci ) may be like that water observed by Anatomists in the Pericardium, which cooles the Ebullitions about the heart;
Moderation Therefore, and a sweet (sith the Law Maxim is, Justitia nescit Irascible) may be like that water observed by Anatomists in the Pericardium, which cools the Ebullitions about the heart;
And yet, let me not be mistaken neither, for it is so sometimes, that Summa justitia proves to be Summa misericordia, the extremity of Justice, the height of Mercy;
And yet, let me not be mistaken neither, for it is so sometime, that Summa justitia Proves to be Summa misericordia, the extremity of justice, the height of Mercy;
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Bonis Nocet, quisquis pepercerit malis, saith Seneca: he hurts the Innocent, who spares the Nocent: In this case Justice deals like Alcon, who espying a Dragon to clasp his child,
Bonis Nocet, quisquis pepercerit malis, Says Senecca: he hurts the Innocent, who spares the Nocent: In this case justice deals like Alcon, who espying a Dragon to clasp his child,
so directed his arrow, that he shot the Dragon, and preserved the child. In cutting off unreclaimable Malefactors, Vice is destroyed, Vertue encouraged, and the Country preserved:
so directed his arrow, that he shot the Dragon, and preserved the child. In cutting off unreclaimable Malefactors, Vice is destroyed, Virtue encouraged, and the Country preserved:
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so that, this notwithstanding, Mercy like a refulgent beam of the orient Sun, may shine in the midst of Judgement from the Seat of an upright Magistrate.
so that, this notwithstanding, Mercy like a refulgent beam of the orient Sun, may shine in the midst of Judgement from the Seat of an upright Magistrate.
and God abhorrs both it, and the persons that bow down to it; NONLATINALPHABET; saith Isidor Pelusiota; 'tis for Vultures, not for Eagles, to prey upon garbadge:
and God abhors both it, and the Persons that bow down to it;; Says Isidore Pelusiota; it's for Vultures, not for Eagles, to prey upon garbage:
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Magistrates, like the woman cloathed with the Sun, Rev. 12.1. that is, the Church arrayed in the robes of the Lord Christ, the Sun of Righteousness (as he is stiled, Mal. 4.2.) they have the Moon under their feet, by which fickle and dim Star, all the inconstant vanities of this Sublunary lower world (where, with many, the present Possession is but the Possession of the present) are resembled.
Magistrates, like the woman clothed with the Sun, Rev. 12.1. that is, the Church arrayed in the robes of the Lord christ, the Sun of Righteousness (as he is styled, Malachi 4.2.) they have the Moon under their feet, by which fickle and dim Star, all the inconstant vanities of this Sublunary lower world (where, with many, the present Possession is but the Possession of the present) Are resembled.
and putting off his Office with his earthly Tabernacle, he made a challenge to all, saying, Whose Ox have I taken, or whose Asse (he means unjustly) or whom have I defrauded? and the people answer him,
and putting off his Office with his earthly Tabernacle, he made a challenge to all, saying, Whose Ox have I taken, or whose Ass (he means unjustly) or whom have I defrauded? and the people answer him,
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yet still preserves it self untainted by the brackish waters, till it salutes the sweet and limpid Fountaine Arethusa; so all Godly and Religious Governors keep themselves ( above others) unspotted of the world, till they drink of the well of Life in the new Jerusalem, I mean, till their souls be refreshed with pure comfort in the Kingdome of Heaven.
yet still preserves it self untainted by the brackish waters, till it salutes the sweet and limpid Fountain Arethusa; so all Godly and Religious Governors keep themselves (above Others) unspotted of the world, till they drink of the well of Life in the new Jerusalem, I mean, till their Souls be refreshed with pure Comfort in the Kingdom of Heaven.
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thus think, My Speech is no Reproof which supposeth a Crime, but only as a Caution to forestall such Temptations, that like the sons of Zerviah to David, may in some particulars, prove [ too hard ] for them.
thus think, My Speech is no Reproof which Supposeth a Crime, but only as a Caution to forestall such Temptations, that like the Sons of Zeruiah to David, may in Some particulars, prove [ too hard ] for them.
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Hence its observable, That before sentence passed upon Adam the Protoplast, and the very first man that sinned, God came to him, not in the heat of any subitaneous Passion,
Hence its observable, That before sentence passed upon Adam the Protoplast, and the very First man that sinned, God Come to him, not in the heat of any subitaneous Passion,
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Erasmus, among the Apothegmes that he collected of Alexander the Great, notes this as a principall, He should alwayes reserve one ear open to the Defendant,
Erasmus, among the Apothegms that he collected of Alexander the Great, notes this as a principal, He should always reserve one ear open to the Defendant,
so will a prudent Magistrate by sharpness and acuity of understanding, upon debate, so anatomize the very bowels of a Cause, that a fair outside only, by vertue of some gawdy dresse, may not carry the matter:
so will a prudent Magistrate by sharpness and acuity of understanding, upon debate, so anatomise the very bowels of a Cause, that a fair outside only, by virtue of Some Gaudy dress, may not carry the matter:
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I cannot tune it to a better Harp, then to that of the sweet Singer of Israel, Psal. 2.10.11. Be learned ye Judges of the earth, serve the Lord with fear.
I cannot tune it to a better Harp, then to that of the sweet Singer of Israel, Psalm 2.10.11. Be learned you Judges of the earth, serve the Lord with Fear.
Now, Judges serve God two manner of wayes, 1. As men; by ordering their conversation aright, according to the Lawes of the Lord. 2. And as Judges, in quantum Judges,
Now, Judges serve God two manner of ways, 1. As men; by ordering their Conversation aright, according to the Laws of the Lord. 2. And as Judges, in quantum Judges,
when they do those things in, and for the service of the Lord, which none can do but Judges, by vertue of their Office and Commission, which is to execute Justice and Judgement, according to the righteous Lawes of the Land;
when they do those things in, and for the service of the Lord, which none can do but Judges, by virtue of their Office and Commission, which is to execute justice and Judgement, according to the righteous Laws of the Land;
and the next to the supportation of equability amongst men: so shall they shew themselves what they are by Divine Ordination, NONLATINALPHABET, Rom. 13.4. The Ministers of God for good to the Common Wealth:
and the next to the supportation of equability among men: so shall they show themselves what they Are by Divine Ordination,, Rom. 13.4. The Ministers of God for good to the Common Wealth:
so shall they be NONLATINALPHABET, Living Lawes. In short, because I must hasten (as well knowing this to be none of Jeshuah 's dayes, wherein the Sun stood still) There is not in the world a more reasonable request then this, namely;
so shall they be, Living Laws. In short, Because I must hasten (as well knowing this to be none of Joshua is days, wherein the Sun stood still) There is not in the world a more reasonable request then this, namely;
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as not needing, nor indeed presuming to exhort them farther to what they should be: Themselves will take notice of Jehoshaphat 's doubled Cavete in the Text;
as not needing, nor indeed presuming to exhort them farther to what they should be: Themselves will take notice of Jehoshaphat is doubled Beware in the Text;
And thus, after my measure, as I could, though not after my wishes, as I would (in a meet correspondence to such an Auditory), I have dispatched my main intentions for this time.
And thus, After my measure, as I could, though not After my wishes, as I would (in a meet correspondence to such an Auditory), I have dispatched my main intentions for this time.
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I shall humbly crave the favour only to presse even with a Laconical brevity, this Exhortation of Jehoshaphat, in the close of the Text, in a latitude,
I shall humbly crave the favour only to press even with a Laconical brevity, this Exhortation of Jehoshaphat, in the close of the Text, in a latitude,
sith we are fallen into those last dayes of which the Prophecy was, That in them Iniquity should abound; and wherein the wounds of the Church seem so wide, that none but Heavens Chyrurgery can cure them;
sith we Are fallen into those last days of which the Prophecy was, That in them Iniquity should abound; and wherein the wounds of the Church seem so wide, that none but Heavens Chirurgery can cure them;
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and if it should be said now to me, what the Lord did sometime to the Prophet, Son of man, What seest thou? Surely, I must return answer (which I do also, Non exclamantis studio, but dolentis affectu; not out of a desire to declaim on the dismembred condition of these broken times,
and if it should be said now to me, what the Lord did sometime to the Prophet, Son of man, What See thou? Surely, I must return answer (which I do also, Non exclamantis study, but dolentis affectu; not out of a desire to declaim on the dismembered condition of these broken times,
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but only to declare my zealous sorrow for them) I say, I must returne answer, I see a world of Atheisme and Ungodlinesse in most sorts of men to superabound;
but only to declare my zealous sorrow for them) I say, I must return answer, I see a world of Atheism and Ungodliness in most sorts of men to superabound;
we find that that same NONLATINALPHABET, the Reprobate, and in-judicious mind ariseth from vile affections, and from an unseemly conversation, Rom. 1.24, 28. Hence spring those monsters of opinion vented in speeches,
we find that that same, the Reprobate, and in-judicious mind arises from vile affections, and from an unseemly Conversation, Rom. 1.24, 28. Hence spring those monsters of opinion vented in Speeches,
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and in Pamphlets, whereby many have taken pains (the more is the pity) to destroy those principall spurs and motives unto all Vertue, to wit, the providence of God, the Resurrection of the dead, the immortality of the soul, the Joyes of a future Locall Heaven,
and in Pamphlets, whereby many have taken pains (the more is the pity) to destroy those principal spurs and motives unto all Virtue, to wit, the providence of God, the Resurrection of the dead, the immortality of the soul, the Joys of a future Local Heaven,
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O take heed what ye do, and (if there be any here within this audience, this day, who secretly harbour such thoughts bordering upon blasphemy) O serve the Lord with fear, and with trembling;
Oh take heed what you do, and (if there be any Here within this audience, this day, who secretly harbour such thoughts bordering upon blasphemy) Oh serve the Lord with Fear, and with trembling;
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and in the Dorick Dialect thereof, NONLATINALPHABET, from whence all of the Vicinity were denominated Pagani, living in open buildings without any wall to compasse them;
and in the Doric Dialect thereof,, from whence all of the Vicinity were denominated Pagani, living in open buildings without any wall to compass them;
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And first of all, I shall crave leave to present my desires to Mr. High Sheriff, whose merits (being so transcendent as they are) have betimes won him the regards and high Reputation of this Country,
And First of all, I shall crave leave to present my Desires to Mr. High Sheriff, whose merits (being so transcendent as they Are) have betimes wone him the regards and high Reputation of this Country,
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those Wolves in sheeps cloathing, those Serpents, that creep unawares into secret Chambers, beguiling unsettled, and unstable souls; whether under the habit of Carpenters, of Seamen, of Butchers, of Cooks, of Coach men,
those Wolves in Sheep clothing, those Serpents, that creep unawares into secret Chambers, beguiling unsettled, and unstable Souls; whither under the habit of Carpenters, of Seamen, of Butchers, of Cooks, of Coach men,
or any sort of Mechanicks, or indeed of what not, so be they may gain Proselytes, and make them ten times more the children of Hell, then they were before;
or any sort of Mechanics, or indeed of what not, so be they may gain Proselytes, and make them ten times more the children of Hell, then they were before;
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and beleeve it, brethren, if the Magistrate do not early root out them (so soon as they may be unmasked and detected) they will, if possible, extirpate the Magistrate;
and believe it, brothers, if the Magistrate do not early root out them (so soon as they may be unmasked and detected) they will, if possible, extirpate the Magistrate;
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let there be none like Jezabels Knights of the Post, 1 King. 21.8, 9, 10. who by Impudent Perjury, through the wicked Subordination of a quean, occasioned the shedding of Innocent Blood,
let there be none like Jezebel's Knights of the Post, 1 King. 21.8, 9, 10. who by Impudent Perjury, through the wicked Subordination of a quean, occasioned the shedding of Innocent Blood,
Let the Loyns of the desolate Widow, and the Bowels of the Fatherlesse Orphan, bless you, Psal. 82.3, 4. A Widow by your Law, is called Relicta, one left and exposed to Injury, NONLATINALPHABET, saith the Greek Proverb,
Let the Loins of the desolate Widow, and the Bowels of the Fatherless Orphan, bless you, Psalm 82.3, 4. A Widow by your Law, is called Relicta, one left and exposed to Injury,, Says the Greek Proverb,
and NONLATINALPHABET, saith Hesychius, is from NONLATINALPHABET, one in the dark, or, under clouds, or, as Photinus, NONLATINALPHABET, one that hath no helper; wherefore do you defend both:
and, Says Hesychius, is from, one in the dark, or, under Clouds, or, as Photinus,, one that hath no helper; Wherefore do you defend both:
and to wrangle about trifles, being Christians, before Infidel Judges, whereby the Apostle meant only the Correction of a disorder, and the avoiding of scandall;
and to wrangle about trifles, being Christians, before Infidel Judges, whereby the Apostle meant only the Correction of a disorder, and the avoiding of scandal;
not considering the excellency of our English Lawes, tempered with so great equanimity, that on the one side, they be not like Draco's Lawes, written in blood, and altogether savouring of cruelty;
not considering the excellency of our English Laws, tempered with so great equanimity, that on the one side, they be not like Draco's Laws, written in blood, and altogether savouring of cruelty;
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O, say such Rooters, if the Client prove not a Gerund in Do, the Lawyer will soon become a Gerund in Dum: They deal by their Clients as Musicians do by their Sackbuts, contract or distend their Causes,
O, say such Rooters, if the Client prove not a Gerund in Do, the Lawyer will soon become a Gerund in Dum: They deal by their Clients as Musicians do by their Sackbuts, contract or distend their Causes,
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Such, and the like are the flowers of these mens Rhetorick, or rather the purulent excreations of their corrupt lungs, fittest for them to resume, who first disgorged them:
Such, and the like Are the flowers of these men's Rhetoric, or rather the purulent excreations of their corrupt lungs, Fittest for them to resume, who First disgorged them:
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for my self, I might well blush under such kind of Oratory, lest you might regest upon me, as they did, Luke 11.45. Master, thus saying, thou reproachest us also:
for my self, I might well blush under such kind of Oratory, lest you might regest upon me, as they did, Lycia 11.45. Master, thus saying, thou reproachest us also:
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I should rather vindicate your Honor, (chiefly if you plead for ours, and our rights) then asperse that Noble Profession, which is of that age, that its well able to speak for it self: Go on then, and prosper;
I should rather vindicate your Honour, (chiefly if you plead for ours, and our rights) then asperse that Noble Profession, which is of that age, that its well able to speak for it self: Go on then, and prosper;
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And here, as John Baptist said, in an humble renuence to our Saviour, I have need to be baptised of thee, and comest thou to me? So I being more fit to take,
And Here, as John Baptist said, in an humble renuence to our Saviour, I have need to be baptised of thee, and Comest thou to me? So I being more fit to take,
Learning is, or hath been of late years, in the very Tropick of Cancer, but when the Sun is at the highest, it is observed by Philosophers, that the Fountains below are coldest:
Learning is, or hath been of late Years, in the very Tropic of Cancer, but when the Sun is At the highest, it is observed by Philosophers, that the Fountains below Are Coldest:
Its possible, soon to make our selves too cheap, sith we find it in experience, how too much airing, like some fair coloured Silks, makes us lose our glosse:
Its possible, soon to make our selves too cheap, sith we find it in experience, how too much airing, like Some fair coloured Silks, makes us loose our gloss:
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Labor to be NONLATINALPHABET, Every one to be Entire in his Affections, Universall in his Obedience; Let every one be what he seems, or else seem what he is;
Labour to be, Every one to be Entire in his Affections, Universal in his obedience; Let every one be what he seems, or Else seem what he is;
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Stand fast in that Christian Liberty, wherewith Christ hath made you free, onely use it not as a Cloak of Maliciousnesse, or as an occasion of the flesh; but by love serve one another:
Stand fast in that Christian Liberty, wherewith christ hath made you free, only use it not as a Cloak of Maliciousness, or as an occasion of the Flesh; but by love serve one Another:
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beware of those Wandring Stars, whose faint blazes, shall never bee able to out shine the Ancient and Pure Light of the Sun of Righteousnesse, or that Faith which was NONLATINALPHABET once for all delivered to the Saints. Give not the Right Hand of Fellowship to such who would withdraw you from the Ordinances of Christ, making a Religion of wax, depending onely upon the traine of their own affaires;
beware of those Wandering Stars, whose faint blazes, shall never be able to out shine the Ancient and Pure Light of the Sun of Righteousness, or that Faith which was once for all Delivered to the Saints. Give not the Right Hand of Fellowship to such who would withdraw you from the Ordinances of christ, making a Religion of wax, depending only upon the train of their own affairs;
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for he hath done it unto Eagles? but [ will ] God do it unto men? this were to pervert the Order and Beauty of his Creation, which God (the God of Order) will not do;
for he hath done it unto Eagles? but [ will ] God do it unto men? this were to pervert the Order and Beauty of his Creation, which God (the God of Order) will not do;
the means (in Gods formidable Judgement) may, in the Event, become too good for them, Amos 8.11. Matth. 21.43. The summe of all that I have now to say, amounts to this;
the means (in God's formidable Judgement) may, in the Event, become too good for them, Amos 8.11. Matthew 21.43. The sum of all that I have now to say, amounts to this;
I have no more to add, save only to assure you (thus doing) of a most ample and glorious Remuneration of all your Gracious Endeavors, by the Righteous Judge of all the world;
I have no more to add, save only to assure you (thus doing) of a most ample and glorious Remuneration of all your Gracious Endeavors, by the Righteous Judge of all the world;
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It is extant in the nineteenth Chapter of Saint Matthew, verse the twenty eighth, compared with Luk. 22.30. And Jesus said unto them, Verily I say unto you, that yee which have followed me;
It is extant in the nineteenth Chapter of Saint Matthew, verse the twenty eighth, compared with Luk. 22.30. And jesus said unto them, Verily I say unto you, that ye which have followed me;
In the Regeneration, when the Son of Man shall sit in the Throne of his Glory, yee also shall sit upon Twelve Thrones, judging the Twelve Tribes of Israel.
In the Regeneration, when the Son of Man shall fit in the Throne of his Glory, ye also shall fit upon Twelve Thrones, judging the Twelve Tribes of Israel.
In the Regeneration ] Which word is not, as Hillary, and some others mistook, to be expounded in this particular Text of that Spirituall Regeneration, by which we are born again of water,
In the Regeneration ] Which word is not, as Hillary, and Some Others mistook, to be expounded in this particular Text of that Spiritual Regeneration, by which we Are born again of water,
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and of the Holy Ghost, Joh. 3.5. begun in this life, because it is said here, That the Apostles and Saints shall sit upon Thrones judging, which we read not of at all in this world, where they were rather themselves judged:
and of the Holy Ghost, John 3.5. begun in this life, Because it is said Here, That the Apostles and Saints shall fit upon Thrones judging, which we read not of At all in this world, where they were rather themselves judged:
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Namely, then, when the Son of Man shall sit upon the Throne of his Glory. By Twelve Thrones, and Twelve Tribes, putting a certain number for an uncertaine (as is not unusuall in Holy Writ) are meant the whole number of those who shall be Judges, and also be judged;
Namely, then, when the Son of Man shall fit upon the Throne of his Glory. By Twelve Thrones, and Twelve Tribes, putting a certain number for an uncertain (as is not unusual in Holy Writ) Are meant the Whole number of those who shall be Judges, and also be judged;
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whereas Saint Paul affirmes, that all other Saints shall likewise Judge (in the sense but now named) even all the world: O Heavenly Dignity! O Honor Incomprehensible!
whereas Saint Paul affirms, that all other Saints shall likewise Judge (in the sense but now nam) even all the world: Oh Heavenly Dignity! O Honour Incomprehensible!
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then may you even when the last Trump shall sound, and the dead shall rise incorruptible, lift up your heads with joy in the Kingdome of Immortall Glory hereafter, unto all Eternity.
then may you even when the last Trump shall found, and the dead shall rise incorruptible, lift up your Heads with joy in the Kingdom of Immortal Glory hereafter, unto all Eternity.
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S. Augustin. contr. Faust. Manich. l. 22. & 77. c 70. Ille abutitur gladio, qui nulla Superiori, ac legitimâ potestate vel jubente, vel concedente, in sanguinem alicujus armatur — Nam utique Dominus jusserat, ut ferrum Discipuli ejus ferrent, sed non jusserat, ut ferirent. Vid Rayner. de Pisis Pantheol. tom. 1.2. & Thom. 2a, 2ae, Qu. 40. Art. 1.
S. Augustin. Contr. Faust. Manich l. 22. & 77. c 70. Isle abutitur Gladio, qui nulla Superiori, ac legitimâ potestate vel jubente, vel concedente, in sanguinem alicujus armatur — Nam Utique Dominus jusserat, ut ferrum disciples His ferrent, sed non jusserat, ut ferirent. Vid Rayner. de Pisces Pantheon. tom. 1.2. & Tom 2a, 2ae, Qu. 40. Art. 1.
Hoc loco non simpticitèr vetat judicio contendere propter res temporarias, sed Corinthios reprchendit, quòd impatientes essent nimiùm, ac insupè malas causas in judicia [ Ethnicorum ] afferrent, & in cis ità se gererent, ut magnam praeberent occasionem Ethnicis vituperandi Evangelium. Bullinger. advers. Anabapt. lib. 5. cap. 4.
Hoc loco non simpticitèr Vetat Judicio contendere propter Rest temporarias, sed Corinthians reprchendit, quòd Impatients essent nimiùm, ac insupè malas causas in Judicia [ Ethnicorum ] afferrent, & in cis ità se gererent, ut magnam praeberent occasionem Ethnicis vituperandi Evangelium. Bullinger. adverse. Anabaptist. lib. 5. cap. 4.
