and besides, long prescription, even time out of memorie) that such a Tenant, should be thrust out by such intruders, prayer by theeves, it is •is, non jus, injustice, oppression,
and beside, long prescription, even time out of memory) that such a Tenant, should be thrust out by such intruders, prayer by thieves, it is •is, non jus, injustice, oppression,
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and violence in the highest degree ▪ and to turne such a house unto such a den ▪ is a s•rang Metamorphosis O! domus antiqua, heu quam disp•ri dominaris domino.
and violence in the highest degree ▪ and to turn such a house unto such a den ▪ is a s•rang Metamorphosis OH! domus Antiqua, heu quam disp•ri dominaris domino.
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we greeve to see theeves domineering in an honest mans house, and sharing his goods amongst them, every one, sayng with Maeris in the Poet ▪ haec me a sunt veteres migrate coloni ;
we grieve to see thieves domineering in an honest men house, and sharing his goods among them, every one, saying with Maeris in the Poet ▪ haec me a sunt veteres migrate Coloni;
and plead for us in his presence which is not visible by mortall eyes nor accessable by gross• & ponderous bodys) I say to see Prayers either quite thrust out,
and plead for us in his presence which is not visible by Mortal eyes nor accessable by gross• & ponderous bodies) I say to see Prayers either quite thrust out,
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the Heathen are entred into the Sanctuarie, the Lord hath cast off his altar, he hath abhor•ed his Sanctuarie Lam. 1. & 2. if the jewish elders who had seen the glory of the first Temple weeped,
the Heathen Are entered into the Sanctuary, the Lord hath cast off his altar, he hath abhor•ed his Sanctuary Lam. 1. & 2. if the jewish Elders who had seen the glory of the First Temple Wept,
when they saw the defects of the second, they would have rored for griefe, if they had lived to see the prophanation of this Zim and Zijm ▪ where heretofore was Vrim and Thummim, desolation of abhomination set up in the holy place:
when they saw the defects of the second, they would have roared for grief, if they had lived to see the profanation of this Zim and Zijm ▪ where heretofore was Urim and Thummim, desolation of abomination Set up in the holy place:
the Place of Cherubin• become a nest of Owles, Ostraces, Satyres and Dragons, to dance where once was Gods pre•ence, the •weet incense o• Prayer, the calves of the lip•, the spirituall sacrifices of thanksgiving either Devou•ed, or pollu•ed by •apacious harpies:
the Place of Cherubin• become a nest of Owls, Ostraces, Satires and Dragons, to dance where once was God's pre•ence, the •weet incense o• Prayer, the calves of the lip•, the spiritual Sacrifices of thanksgiving either Devou•ed, or pollu•ed by •apacious harpies:
but at the vices o• this age, which In Sacra regnant nullis prohibentibus aula, have ta•en Sanctuary ▪ and have layd hold on the hornes of the Altar, keeping a revell,
but At the vices o• this age, which In Sacra regnant nullis prohibentibus Aula, have ta•en Sanctuary ▪ and have laid hold on the horns of the Altar, keeping a revel,
they must not thinke that I will muzle my mouth, and keepe silence Even from good words, it would be paine and griefe to mee to conceale and mince the truth,
they must not think that I will muzle my Mouth, and keep silence Even from good words, it would be pain and grief to me to conceal and mince the truth,
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What? shall I see theeves domineering in my Masters house, and be silen•, then will it be justly sayd to me, When thou sawest a theefe, thou consente•st with him.
What? shall I see thieves domineering in my Masters house, and be silen•, then will it be justly said to me, When thou Sawest a thief, thou consente•st with him.
What (saith St. Paul ) am I become your enemy, becaus• I tell you the truth? Must I sing placentia, sow pillowes under your elbows, that you may goe sl•eping to hell? No, the God whom I serve, is the God of truth.
What (Says Saint Paul) am I become your enemy, becaus• I tell you the truth? Must I sing Placentia, sow pillows under your elbows, that you may go sl•eping to hell? No, the God whom I serve, is the God of truth.
you shall know and feele too, that it is not good, Ludere cum Sanctis, nor safe medling with edged tooles ▪ Gods word is a sharpe two-edged Sword, dangerous for fooles and mad-men to play with;
you shall know and feel too, that it is not good, Ludere cum Sanctis, nor safe meddling with edged tools ▪ God's word is a sharp two-edged Sword, dangerous for Fools and madmen to play with;
for his Word shall not returne to him void, but shall accomplish the thing which he pleas•th, either to b•e the savour of life unto life, or of death unto death.
for his Word shall not return to him void, but shall accomplish the thing which he pleas•th, either to b•e the savour of life unto life, or of death unto death.
But that's my comfo•t, that I shall fare no worse then my blessed Master did, who was so used by the Iewes, he fi•st whipped them, and they afterward whipped him.
But that's my comfo•t, that I shall fare no Worse then my blessed Master did, who was so used by the Iewes, he fi•st whipped them, and they afterwards whipped him.
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Qui flagellandus e•at à Iudaeis, primum flagellavit eos, saith Saint Austin, and the same Father tells us that slanderous tongues are the fierie fornace, in which we must be purified.
Qui flagellandus e•at à Iudaeis, primum flagellavit eos, Says Saint Austin, and the same Father tells us that slanderous tongues Are the fiery furnace, in which we must be purified.
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and turned to good nourishment, for I am sure the meat was good, and the fruit wholsome, being gath•red no wh•re but in the garden of Paradise, viz the holy Scripture ▪ yet some that heard me then ▪ were so ill dispos•d with Cacochymia, with a mind full of bad humours, that they have turned that good food unto poyson, and that Manna in them hath ingendred wormes.
and turned to good nourishment, for I am sure the meat was good, and the fruit wholesome, being gath•red no wh•re but in the garden of Paradise, videlicet the holy Scripture ▪ yet Some that herd me then ▪ were so ill dispos•d with Cacochymia, with a mind full of bad humours, that they have turned that good food unto poison, and that Manna in them hath engendered worms.
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Henbane or Aconitum, they say is meat for Stares, but poyson to man, even so is Preaching to some the sweet m•lke of Gods word becomes an undigested and heavie curd in their stomacke,
Henbane or Aconitum, they say is meat for Stares, but poison to man, even so is Preaching to Some the sweet m•lke of God's word becomes an undigested and heavy curd in their stomach,
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yet to the Israelites it was ranck poyson, that aphorisme is true, NONLATINALPHABET &c. foule bodyes full of humours, the more you feed them, the more you hurt them;
yet to the Israelites it was rank poison, that aphorism is true, etc. foul bodies full of humours, the more you feed them, the more you hurt them;
So some of our hearers having ill disposed mindes, have turned our Sermons unto choller a fretting humour, which having infected their blood and spirits, hath so dis-coloured their eye, that when they looke on us, they thinke we are yellow as they are,
So Some of our hearers having ill disposed minds, have turned our Sermons unto choler a fretting humour, which having infected their blood and spirits, hath so discoloured their eye, that when they look on us, they think we Are yellow as they Are,
In others our Preaching breeds splenatick diseases ▪ the splene is a troublesome evill, sometime by malignant vapours, it causeth trembling, and palpitation in the heart;
In Others our Preaching breeds splenetic diseases ▪ the spleen is a troublesome evil, sometime by malignant vapours, it Causes trembling, and palpitation in the heart;
but the timpany of pride and high conceipts, which some (even though they be most egregiously ignorant) have of their owne (but imaginarie) learning, hinders the effect of our Sermons in them.
but the Timpany of pride and high conceits, which Some (even though they be most egregiously ignorant) have of their own (but imaginary) learning, hinders the Effect of our Sermons in them.
Therefore they had need first to have a good purge, that their mindes may be cleere from these humours of pride, malice, prejudice, selfconceipt, selfe-love, selfe-will,
Therefore they had need First to have a good purge, that their minds may be clear from these humours of pride, malice, prejudice, selfconceipt, Self-love, self-will,
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but after their owne lusts shall heape to themselves teachers ▪ having itching eares, and they shall turne away their eares from the truth, &c. Therefore I wish them to take this admonitorie digression,
but After their own Lustiest shall heap to themselves Teachers ▪ having itching ears, and they shall turn away their ears from the truth, etc. Therefore I wish them to take this admonitory digression,
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and, before I meddle with the theeves I will look unto the holy place ▪ even unto the Sanctum Sanctorum, and behold the high Priest in his pontificalibus ▪ offering before the Arke and Mercy-Seat the smoake of his sweet incense by which is represented our Prayers, the most nec•ss•ry and no•le exercise of a Chri•tian,
and, before I meddle with the thieves I will look unto the holy place ▪ even unto the Sanctum Sanctorum, and behold the high Priest in his pontificalibus ▪ offering before the Ark and Mercy-Seat the smoke of his sweet incense by which is represented our Prayers, the most nec•ss•ry and no•le exercise of a Chri•tian,
Preaching was performed in atrio, in the outward Court, where Solomans Porch was, but prayer in the holy place ▪ and once yeerely by the high Priest in the most holy,
Preaching was performed in atrio, in the outward Court, where Solomans Porch was, but prayer in the holy place ▪ and once yearly by the high Priest in the most holy,
Faith commeth by he•ring, and so it doth by praying, neither you• hearing, nor our Preaching, can beget Faith in you without praying It was not St. Ambrose his eloquencie so much as Monocha's prayers, that made S•.
Faith comes by he•ring, and so it does by praying, neither you• hearing, nor our Preaching, can beget Faith in you without praying It was not Saint Ambrose his eloquencie so much as Monocha's Prayers, that made S•.
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It was Saint Stevens and the Churches prayers that conver•ed Saint Paul ▪ and of a persecutor made him a Preacher, nondum habebant fidem & orationibus fidelium aocipieb•nt fidem, they that wanted Faith, by the prayers of the faithfull received Faith.
It was Saint Stevens and the Churches Prayers that conver•ed Saint Paul ▪ and of a persecutor made him a Preacher, Nondum habebant fidem & orationibus Fidelium aocipieb•nt fidem, they that wanted Faith, by the Prayers of the faithful received Faith.
Preaching shewes us the way to Heaven, but it is prayer that openeth the gate for us to enter, Oratio iusti clavis coeli, the keys of heaven are th• iust mans prayers:
Preaching shows us the Way to Heaven, but it is prayer that Openeth the gate for us to enter, Oratio Justi clavis coeli, the keys of heaven Are th• just men Prayers:
A far greater number sure, neither had that Sermon bin so effectu••l had it not bin first consecrated and sanctified by the prayers of all the Apostles,
A Far greater number sure, neither had that Sermon been so effectu••l had it not been First consecrated and sanctified by the Prayers of all the Apostles,
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for before Peter began his Sermon, they all unanimously continued in prayers and supplications, which custome wee yet retaine in the Church, giving to prayers the first place,
for before Peter began his Sermon, they all unanimously continued in Prayers and supplications, which custom we yet retain in the Church, giving to Prayers the First place,
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and such is the excellencie of prayer above all other divine exercises, that the whole worship of God, NONLATINALPHABET, is called prayer or invocation.
and such is the excellency of prayer above all other divine exercises, that the Whole worship of God,, is called prayer or invocation.
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And Saint Austin confesseth that the Church may want sometimes preaching, but it can never want prayer, deficit aliquando in ser monibus, nunquam in oratione.
And Saint Austin Confesses that the Church may want sometime preaching, but it can never want prayer, deficit aliquando in ser monibus, Never in oration.
Was there ever since Christ a more powerfull Preacher then St. Paul ? and yet (knowing his Preaching without prayer to be in-effectuall) desires the Colossians to pray for him, that God would open to him a dore of utterance to speake the mysterie of Christ, that he might make it manifest as he ought to speake;
Was there ever since christ a more powerful Preacher then Saint Paul? and yet (knowing his Preaching without prayer to be ineffectual) Desires the colossians to pray for him, that God would open to him a door of utterance to speak the mystery of christ, that he might make it manifest as he ought to speak;
for as the Prophet by praying over the dead child restored life to it againe; so the prayers of Minister and people doe inlive and animate our Doctrine:
for as the Prophet by praying over the dead child restored life to it again; so the Prayers of Minister and people do inlive and animate our Doctrine:
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Prayer is the whe•stone that gives it the edge ▪ prayer makes it s•arpe and keene, to devide between the soule and Spirit, &c. prayer and Preaching are like the sling and sword that David vsed against Goliah, the sword indeed cut off his head after he was downe,
Prayer is the whe•stone that gives it the edge ▪ prayer makes it s•arpe and keen, to divide between the soul and Spirit, etc. prayer and Preaching Are like the sling and sword that David used against Goliath, the sword indeed Cut off his head After he was down,
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Preaching is the sword that woundeth neere at hand, but prayer is the arrow that kills a far off, melior jaculo, & longe fallente sagitsa, Preaching is a good weapon that can overcome Satan,
Preaching is the sword that wounds near At hand, but prayer is the arrow that kills a Far off, melior jaculo, & long fallente sagitsa, Preaching is a good weapon that can overcome Satan,
therfore prefer it above all things, for on it depends the health of thy body the welfare of thy soule, the prosperitie of thy family, the increase of thy wealth, the loyaltie of thy Wife, the duty of thy Children, the obedience of thy Servants, the love of thy Neighbour ▪ the purity of Religion, the wisdome of the State, the holinesse of the Church,
Therefore prefer it above all things, for on it depends the health of thy body the welfare of thy soul, the Prosperity of thy family, the increase of thy wealth, the loyalty of thy Wife, the duty of thy Children, the Obedience of thy Servants, the love of thy Neighbour ▪ the purity of Religion, the Wisdom of the State, the holiness of the Church,
what force was ever able to resist the power of prayer, which hath opened and shut heaven, commanded the Sun and Moon, shaken the earth, troubled the elements, procured thunder, lightning, hailstones, raysed the dead, driven away divells, stopped the mouths of Lions, quenched the violence of fire, appeased stormes, overcome mighty armies, broken Iron chains, blown open prison doores; and prevailed with God himselfe;
what force was ever able to resist the power of prayer, which hath opened and shut heaven, commanded the Sun and Moon, shaken the earth, troubled the elements, procured thunder, lightning, hailstones, raised the dead, driven away Devils, stopped the mouths of Lions, quenched the violence of fire, appeased storms, overcome mighty armies, broken Iron chains, blown open prison doors; and prevailed with God himself;
By prayer we speake to God, by preaching he sp•aks to us, by prayer our hearts ascend to God, by Preaching his knowledge descends to us, by prayer our Preaching is Sanctified, by Preaching our prayer is directed,
By prayer we speak to God, by preaching he sp•aks to us, by prayer our hearts ascend to God, by Preaching his knowledge descends to us, by prayer our Preaching is Sanctified, by Preaching our prayer is directed,
Are they the compilers of them that they dislike? why, these were our first reformers, holy men, learned divines, blessed martyrs, who seal•d these prayers with their blood, they had the honour once to weare the crowne of Martyrdome and now they are crowned with glory, s•all any then be so thanklesse as to spurne at their prayers? And so gracelesse as to retaliat their blessed paines with flow•es and jeeres? I hope they are not offended that these prayers are established by so many acts of parliament under 3. gratious and religious Princes Edward 6. Qu. Elizabeth ▪ and K. Iames, all of blessed memorie.
are they the compilers of them that they dislike? why, these were our First reformers, holy men, learned Divines, blessed Martyrs, who seal•d these Prayers with their blood, they had the honour once to wear the crown of Martyrdom and now they Are crowned with glory, s•all any then be so thankless as to spurn At their Prayers? And so graceless as to retaliate their blessed pains with flow•es and jeers? I hope they Are not offended that these Prayers Are established by so many acts of parliament under 3. gracious and religious Princes Edward 6. Qu. Elizabeth ▪ and K. James, all of blessed memory.
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for avoyding confusion, babling, tautologies, impertinencies, tediousnesse, and absurdities to which extemporarie, and unpremeditate prayers are subject.
for avoiding confusion, babbling, Tautologies, Impertinencies, tediousness, and absurdities to which extemporary, and unpremeditate Prayers Are Subject.
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God himselfe u•der the law, prescribed a set forme to Aaron, and his sons. So did Christ under the Gospell to his Apostles, Mat. 6.9. Luke 11.2. so did Constantine the first Christian Emperour to his souldiers, as •usebius recordeth.
God himself u•der the law, prescribed a Set Form to Aaron, and his Sons. So did christ under the Gospel to his Apostles, Mathew 6.9. Lycia 11.2. so did Constantine the First Christian Emperor to his Soldiers, as •usebius recordeth.
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It is ordered in the 3. Councell of Carthage, that no man shall use such prayers as are not approved by the choysest of the Clergie, Instructioribus fratribus, and in the Milevitan Councell, held under Innocent 1. in the time of Honorius and Arcadius, it is expresly commanded that no other publicke prayers shall be used in the Church,
It is ordered in the 3. Council of Carthage, that no man shall use such Prayers as Are not approved by the Choicest of the Clergy, Instructioribus fratribus, and in the Milevitan Council, held under Innocent 1. in the time of Honorius and Arcadius, it is expressly commanded that no other public Prayers shall be used in the Church,
Nec aliae nisi quae a Prudentioribus tractatae vel comprobatae in Synodo fuerint, Least by ignorance or in advertencie some wordes may be uttered against the true faith.
Nec Others nisi Quae a Prudentioribus tractatae vel comprobatae in Synod fuerint, lest by ignorance or in advertency Some words may be uttered against the true faith.
I doe not remember, that there is at this day any publicke Congregation (of private conventicles (I speak not) which hath not their set forme• of prayers.
I do not Remember, that there is At this day any public Congregation (of private conventicles (I speak not) which hath not their Set forme• of Prayers.
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The Iews in their Synagogue•, Turks, Persians, Arabians ▪ in their Mosques, Christians in their Churches have all set formes, the Greeke churches have their divers Liturgies of Saint Basil and St. Chrys•st. Not to speake of these antient Liturgies which beare the n•mes of Saint Peter, Saint Iames, Saint Marke, and the Apostles.
The Iews in their Synagogue•, Turks, Persians, Arabians ▪ in their Mosques, Christians in their Churches have all Set forms, the Greek Churches have their diverse Liturgies of Saint Basil and Saint Chrys•st. Not to speak of these ancient Liturgies which bear the n•mes of Saint Peter, Saint James, Saint Mark, and the Apostles.
The latine Church•s have their set formes ▪ some after the order of Saint Ambrose, a• at Millaine, and ot•ers of Saint Gregorie, as at Rome. So all the Christian sects have also their set Prayers;
The latin Church•s have their Set forms ▪ Some After the order of Saint Ambrose, a• At Milan, and ot•ers of Saint Gregory, as At Room. So all the Christian Sects have also their Set Prayers;
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the Iacobits in Ethiopia, the Melchits in Syri•, the Armenians in Turcomania and Cilicia, the Maronits in mount Libanus the Christians of Saint Thomas, the Muscovits,
the Jacobites in Ethiopia, the Melchites in Syri•, the Armenians in Turcomania and Cilicia, the Maronits in mount Lebanon the Christians of Saint Thomas, the Muscovites,
yea all the reformed churches beyond seas have some set prayers before their Sermons, and shall our Church onely be quarrelled with for her set service,
yea all the reformed Churches beyond Seas have Some Set Prayers before their Sermons, and shall our Church only be quarreled with for her Set service,
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or shall her Ministers be disliked for vsing rather her formes, and words then their owne? It's too much temeritie to come before God with rash and extemporarie prayers:
or shall her Ministers be disliked for using rather her forms, and words then their own? It's too much temerity to come before God with rash and extemporary Prayers:
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whilst they attributed many things to Fate and Destinie. They stole from the Commandements their dignitie, in preferring their traditions to Gods precepts.
while they attributed many things to Fate and Destiny. They stole from the commandments their dignity, in preferring their traditions to God's Precepts.
They robbed the Temple of it's hol•n•sse, in •aking it a shop of Merchandise, therefore Christ tells them, that they were theeves and robbers that w•nt before him, mean•ng ▪ the whole •abble of theeves,
They robbed the Temple of it's hol•n•sse, in •aking it a shop of Merchandise, Therefore christ tells them, that they were thieves and robbers that w•nt before him, mean•ng ▪ the Whole •abble of thieves,
Herodians, Scribes, Disputers, Nasarites, Rechabites, and even the co•rupted Priests and Levites, and the false Prophets such as Iudas Galileus, and Thaddeus with all these theeves was the temple pestered and their Synogogues,
Herodians, Scribes, Disputers, Nasarites, Rechabites, and even the co•rupted Priests and Levites, and the false prophets such as Iudas Galileus, and Thaddeus with all these thieves was the temple pestered and their Synagogues,
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but this was onely Manipulus furum, a handfull to compare to the legion o• theeves with which the poore Church of Christ is vexed, robbed, and wounded.
but this was only Manipulus furum, a handful to compare to the legion o• thieves with which the poor Church of christ is vexed, robbed, and wounded.
I will onely poynt at some of the chiefe and will begin first with Sacriledge a notorious theefe, having, most rapatious hands, sparing neither holy places,
I will only point At Some of the chief and will begin First with Sacrilege a notorious thief, having, most rapacious hands, sparing neither holy places,
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and as it covets other mens goods, it breaks the tenth commandement ▪ The Athenians did so much abhorre the sacrilegious theefe, that they denied him the honour of buriall, Si quis res sacras clepserit, in Artica non sepeliatur.
and as it covets other men's goods, it breaks the tenth Commandment ▪ The Athenians did so much abhor the sacrilegious thief, that they denied him the honour of burial, Si quis Rest sacras clepserit, in Artica non sepeliatur.
The second theife which useth to creep• into Church and State, when men are not warie and carefull to prevent, is Faction, which in the Church is called Schisme, in the State sedition, this is a dangerous theefe and a bad guest where he is intertained, requiting his hosts kind intertainment,
The second thief which uses to creep• into Church and State, when men Are not wary and careful to prevent, is Faction, which in the Church is called Schism, in the State sedition, this is a dangerous thief and a bad guest where he is entertained, requiting his hosts kind entertainment,
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So where this theefe comes he will be sure to steale away wives from their husbands, children from their parents, servants from their masters, people from their Ministers,
So where this thief comes he will be sure to steal away wives from their Husbands, children from their Parents, Servants from their Masters, people from their Ministers,
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and neighbours one from another, now he steales away not their bodyes, but their hearts and affections from each other, which is worse then Plagiatus, beware of this theefe which cunningly begins to creepe in amongst you.
and neighbours one from Another, now he steals away not their bodies, but their hearts and affections from each other, which is Worse then Plagiatus, beware of this thief which cunningly begins to creep in among you.
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Who stole the h•arts of Israel from David ? the ten tribes from Roboam ? the peoples affections from Moyses and Aaron ? and who steales the peoples respect and obedience from the Magistrate and Minister,
Who stole the h•arts of Israel from David? the ten tribes from Rehoboam? the peoples affections from Moses and Aaron? and who steals the peoples respect and Obedience from the Magistrate and Minister,
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so dangerous is this theife, that as soon as hee began to shew his head among the Israelites in the persons of Core and his complices, God made short worke, used no delays,
so dangerous is this thief, that as soon as he began to show his head among the Israelites in the Persons of Core and his accomplices, God made short work, used no delays,
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This thiefe steales away Gods honour, and gives it to a stocke or stone, or the similitude of a calfe that eateth hay, he steales away the peoples hearts from God,
This thief steals away God's honour, and gives it to a stock or stone, or the similitude of a calf that Eateth hay, he steals away the peoples hearts from God,
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and wish, and pr•y for reformation, but of themselves reforme, they must no• ▪ Saint Paul •isputed against the Athenian Idols but offered not to pull them downe.
and wish, and pr•y for Reformation, but of themselves reform, they must no• ▪ Saint Paul •isputed against the Athenian Idols but offered not to pull them down.
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and stolne away one of his Commandements ▪ and by his two pick-locks of Purgatorie and Indulgences, still rob ignorant people of their money, lands, and livings.
and stolen away one of his commandments ▪ and by his two picklocks of Purgatory and Indulgences, still rob ignorant people of their money, Lands, and livings.
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The sixth theefe is Libertinisme, a lawlesse theefe, and yet would be thought a good member of the Church hee under pretence of an unbounded libertie, will be subject to no order nor discipline,
The sixth thief is Libertinism, a lawless thief, and yet would be Thought a good member of the Church he under pretence of an unbounded liberty, will be Subject to no order nor discipline,
The seventh theefe is Hypocrisie, a cheating theefe, who under the mantle of holinesse cousins the world, the neerer he drawes to the Altar, the farther he is from God;
The seventh thief is Hypocrisy, a cheating thief, who under the mantle of holiness cousin's the world, the nearer he draws to the Altar, the farther he is from God;
Like the foxe he lyes as if he were dead, and pretends mortification, but it is to cheat the birds, honest minded men, he can with Proteus and the Camelion, change himselfe into all shapes and colours,
Like the fox he lies as if he were dead, and pretends mortification, but it is to cheat the Birds, honest minded men, he can with Proteus and the Chameleon, change himself into all shapes and colours,
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as the slanderous theefe that maliciously steales away a mans good name, and none thus more theevish then they, that would monopolise all holinesse to themselves;
as the slanderous thief that maliciously steals away a men good name, and none thus more thievish then they, that would monopolise all holiness to themselves;
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So that the poore Church of Christ is in no better case then the poore man that fell among theeves betweene Iericho and Ierusalem. With what a multitude of hereticall theeves,
So that the poor Church of christ is in no better case then the poor man that fell among thieves between Jericho and Ierusalem. With what a multitude of heretical thieves,
O thou sweet Samaritan, who was thy selfe crucified betweene two theeves, have compassion on her, bind up her wounds, let the wine of thy gentle corrections,
Oh thou sweet Samaritan, who was thy self Crucified between two thieves, have compassion on her, bind up her wounds, let the wine of thy gentle corrections,
