nor take any care to enrich their minds with those heavenly Treasures of Wisdom and Knowledge, which the Royal Psalmist thought more pretious than thousands of Gold and Silver.
nor take any care to enrich their minds with those heavenly Treasures of Wisdom and Knowledge, which the Royal Psalmist Thought more precious than thousands of Gold and Silver.
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To correct this Negligence, Our Church now calls upon us to pray in the Collect for this Second week in Advent, that we may in such wise hear them, read, mark, learn,
To correct this Negligence, Our Church now calls upon us to pray in the Collect for this Second Week in Advent, that we may in such wise hear them, read, mark, Learn,
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For First of all, we may learn something, he tells us, for our Christian Instruction, out of those Scriptures which were written aforetime; in ancient dayes,
For First of all, we may Learn something, he tells us, for our Christian Instruction, out of those Scriptures which were written aforetime; in ancient days,
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For the clearer understanding of all which Particulars, you may be pleased to observe, that these words seem to come in as an Answer to a tacit Objection, of such as might fancy the Scriptures of the Old Testament did not appertain to Christians,
For the clearer understanding of all which Particulars, you may be pleased to observe, that these words seem to come in as an Answer to a tacit Objection, of such as might fancy the Scriptures of the Old Testament did not appertain to Christians,
And then (to prevent such an Exception as I now mentioned) immediately addes, For whatsoever things were written afore time, were written for our learning. As if he had said;
And then (to prevent such an Exception as I now mentioned) immediately adds, For whatsoever things were written afore time, were written for our learning. As if he had said;
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This plain declaration of the Apostle about the Scriptures written aforetime, should have sufficiently secured them, one would have thought, from all contempt;
This plain declaration of the Apostle about the Scriptures written aforetime, should have sufficiently secured them, one would have Thought, from all contempt;
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that he hath stirred up several Sects, who have not only aspersed them, but utterly rejected them; as useless and unprofitable; nay dangerous and hurtful.
that he hath stirred up several Sects, who have not only aspersed them, but utterly rejected them; as useless and unprofitable; nay dangerous and hurtful.
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And for our clearer proceeding, I think it will be necessary to observe, that the first Blasphemers of the Scriptures of the Old Testament, were they who introduced the Doctrine of two Gods;
And for our clearer proceeding, I think it will be necessary to observe, that the First Blasphemers of the Scriptures of the Old Testament, were they who introduced the Doctrine of two God's;
The Ringleader of these, in all probability, was Simon Magus the Samaritan; who was followed by a rabble of vile people, such as Basilides, Carpocras, Valentinus, and a number more whose names are not worth the remembring.
The Ringleader of these, in all probability, was Simon Magus the Samaritan; who was followed by a rabble of vile people, such as Basilides, Carpocras, Valentinus, and a number more whose names Are not worth the remembering.
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Who, though they did not profess his Name, yet followed his opinion, as Irenaeus speaks, For whosoever they were, saith he, that Adulterated the Truth and spoiled the Doctrine of the Church, they were all the Disciples and successors of this Man. No body doubts but the Gnosticks were;
Who, though they did not profess his Name, yet followed his opinion, as Irnaeus speaks, For whosoever they were, Says he, that Adulterated the Truth and spoiled the Doctrine of the Church, they were all the Disciples and Successors of this Man. No body doubts but the Gnostics were;
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that they held an Execrable God (NONLATINALPHABET) opposite to the great God of all. But they cleared themselves so well of this Crimination, in their admirable writings;
that they held an Execrable God () opposite to the great God of all. But they cleared themselves so well of this Crimination, in their admirable writings;
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Till, not long before the dayes of St. Austin, there started up a Persian, whose surname was Manes: who following other ancient Hereticks (as St. Austins words are ) revived this Opinion,
Till, not long before the days of Saint Austin, there started up a Persian, whose surname was Manes: who following other ancient Heretics (as Saint Austins words Are) revived this Opinion,
and from him it was ever after called the Heresie of the Manichees. Who held two first Co-eternal principles of all things, diverse from, and adverse to each other: (as he also speaks) as opposite as Light and Darkness;
and from him it was ever After called the Heresy of the manichees. Who held two First Coeternal principles of all things, diverse from, and adverse to each other: (as he also speaks) as opposite as Light and Darkness;
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Fourthly, For the teaching good Manners; but rather destructive to them; And Lastly, That they contradicted the New Testament of our Lord and Saviour Christ Jesus.
Fourthly, For the teaching good Manners; but rather destructive to them; And Lastly, That they contradicted the New Testament of our Lord and Saviour christ jesus.
The folly of which, if I may have leave briefly to represent, it will be the clearest Explication I can give of these words of St. Paul; and let you see how much we may learn,
The folly of which, if I may have leave briefly to represent, it will be the Clearest Explication I can give of these words of Saint Paul; and let you see how much we may Learn,
I. The first of them [ viz. That the Writings of the Old Testament were from the evil Principle, the Law and the Prophets being dictated by bad Angels, ] is such a senceless Blasphemy, that I should have wholly omitted it;
I The First of them [ viz. That the Writings of the Old Testament were from the evil Principle, the Law and the prophets being dictated by bad Angels, ] is such a senseless Blasphemy, that I should have wholly omitted it;
that it gives a fair occasion to shew, there is something worth our learning even in such Historical passages of the Old Scriptures, as seem less instructive.
that it gives a fair occasion to show, there is something worth our learning even in such Historical passages of the Old Scriptures, as seem less instructive.
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For S. Paul having plainly declared that the Law and the Gospel had the same Author, when he saith iii. Galat. 24. The Law was our School-master to bring us to Christ:
For S. Paul having plainly declared that the Law and the Gospel had the same Author, when he Says iii. Galatians 24. The Law was our Schoolmaster to bring us to christ:
proceeds in the next Chapter of that Epistle to illustrate this most elegantly from the History of Abraham; who had two Sons (iv. Gal. 22.) the one by a Bond-maid, the other by a Free-woman:
proceeds in the next Chapter of that Epistle to illustrate this most elegantly from the History of Abraham; who had two Sons (iv. Gal. 22.) the one by a Bondmaid, the other by a Freewoman:
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For that's his meaning, when he saith, these things are an Allegory; aliud portendentia (as Tertullian expounds it ) a speech about another matter, portending something else than at first sight appears.
For that's his meaning, when he Says, these things Are an Allegory; Aliud portendentia (as Tertullian expounds it) a speech about Another matter, portending something Else than At First sighed appears.
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For he clearly discerned, that under the Names and Actions of Sarah and Hagar, Isaac and Ishmael; God was pleased to foreshadow what He intended to do in future times, both at the giving of the Law,
For he clearly discerned, that under the Names and Actions of Sarah and Hagar, Isaac and Ishmael; God was pleased to foreshadow what He intended to do in future times, both At the giving of the Law,
And Secondly, we learn, that as those two Wives of very different Condition, had but one and the same Husband, who was the Father of those two Children:
And Secondly, we Learn, that as those two Wives of very different Condition, had but one and the same Husband, who was the Father of those two Children:
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Who in the beginning of this Epistle (i. Rom. 1, 2.) calls himself an Apostle, separated unto the Gospel of God, which he had promised afore by his Prophets in the Holy Scriptures, concerning his Son Jesus Christ our Lord.
Who in the beginning of this Epistle (i. Rom. 1, 2.) calls himself an Apostle, separated unto the Gospel of God, which he had promised afore by his prophets in the Holy Scriptures, Concerning his Son jesus christ our Lord.
And in the entrance of the Epistle to the Hebrews openly avows, that the same God who at sundry times and in divers manners spake unto the Fathers by the Prophets, hath in these last dayes spoken unto us by his Son.
And in the Entrance of the Epistle to the Hebrews openly avows, that the same God who At sundry times and in diverse manners spoke unto the Father's by the prophets, hath in these last days spoken unto us by his Son.
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not merely because they relate the wonderful Providence of God over that People for whose use they were first written, in blessing them when they were faithful to him,
not merely Because they relate the wondered Providence of God over that People for whose use they were First written, in blessing them when they were faithful to him,
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This Faustus the Manichee (against whom St. Austin wrote XXXIII. Books) endeavoured to perswade by his Natural Eloquence and smooth way of speaking (for which he was famous ) without any judgment or reason at all.
This Faustus the Manichee (against whom Saint Austin wrote XXXIII. Books) endeavoured to persuade by his Natural Eloquence and smooth Way of speaking (for which he was famous) without any judgement or reason At all.
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And again, Praise the Lord all ye Gentiles, &c. And again Psaias saith, He that shall rise to reign over the Gentiles, in him shall the Gentiles trust.
And again, Praise the Lord all the Gentiles, etc. And again Psaias Says, He that shall rise to Reign over the Gentiles, in him shall the Gentiles trust.
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All which places of the Old Scriptures are alledged to shew, that though this was the grand Priviledge of the Jews, that God had expressely obliged himself by Promises to their Fathers to send his Son Christ to them;
All which places of the Old Scriptures Are alleged to show, that though this was the grand Privilege of the jews, that God had expressly obliged himself by Promises to their Father's to send his Son christ to them;
This he urges from more places of the Old Scriptures (as well of the Law of Moses, as of the Prophets and Psalms, as you will find if you take the pains to examine them) than he alledges for the proof of any one thing whatsoever;
This he urges from more places of the Old Scriptures (as well of the Law of Moses, as of the prophets and Psalms, as you will find if you take the pains to examine them) than he alleges for the proof of any one thing whatsoever;
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when they saw it was brought to them not by the Will of Man, but by the good pleasure and Counsel of God, long before predicted in the Holy Scriptures of Truth.
when they saw it was brought to them not by the Will of Man, but by the good pleasure and Counsel of God, long before predicted in the Holy Scriptures of Truth.
and abundantly confirms that pithy saying of Tertullian (which comprehends all that need be said in this Argument,) Novum Testamentum in Vetere latet, Vetus Testamentum in Novo patet;
and abundantly confirms that pithy saying of Tertullian (which comprehends all that need be said in this Argument,) Novum Testamentum in Vetere latet, Vetus Testamentum in Novo patet;
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III. The third part of their impious Doctrine about this matter was, That the Scriptures written aforetime were unprofitable for the confirmation of our Faith.
III. The third part of their impious Doctrine about this matter was, That the Scriptures written aforetime were unprofitable for the confirmation of our Faith.
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Which is directly against the whole Scope of the Apostle in this place, and is confuted in express terms by our Blessed Lord himself in several places of the last Chapter of the Gospel according to S. Luke. Where speaking of his Passion to two of his Disciples, v. 25. 27. He upbraided them that they were such Fools,
Which is directly against the Whole Scope of the Apostle in this place, and is confuted in express terms by our Blessed Lord himself in several places of the last Chapter of the Gospel according to S. Lycia. Where speaking of his Passion to two of his Disciples, v. 25. 27. He upbraided them that they were such Fools,
And not long after appearing to all the Apostles, and eating with them, he said ( v. 44.) These are the words which I spake unto you while I was yet with you, that all things must be fulfilled which were written in the Law of Moses,
And not long After appearing to all the Apostles, and eating with them, he said (v. 44.) These Are the words which I spoke unto you while I was yet with you, that all things must be fulfilled which were written in the Law of Moses,
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and to rise again the third day, &c. So abominably false it is, which those Hereticks were wont to assert, that in the Old Testament there was no Testimony concerning Christ.
and to rise again the third day, etc. So abominably false it is, which those Heretics were wont to assert, that in the Old Testament there was no Testimony Concerning christ.
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Whereas nothing is more manifest, than that God himself by the Prophets (who spake as they acknowledge by the same Spirit that Moses did) utterly disclaimed any delight or satisfaction that he took in mere Sacrifices,
Whereas nothing is more manifest, than that God himself by the prophets (who spoke as they acknowledge by the same Spirit that Moses did) utterly disclaimed any delight or satisfaction that he took in mere Sacrifices,
I need not adde, that they were manifest Figures and Presignifications of the great Sacrifice of Christ Jesus, who hath purged away our sins by his own blood:
I need not add, that they were manifest Figures and Presignifications of the great Sacrifice of christ jesus, who hath purged away our Sins by his own blood:
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I mean them of the Romish Religion, who notwithstanding their glorious pretences, would be heartily glad if this Proposition could be made good, That the Scriptures written aforetime, are unprofitable for the Confirmation of Points of Faith.
I mean them of the Romish Religion, who notwithstanding their glorious pretences, would be heartily glad if this Proposition could be made good, That the Scriptures written aforetime, Are unprofitable for the Confirmation of Points of Faith.
For our Writers have so overpower'd them with Testimonies fetcht from thence, that they are not able to stand before us to defend the Prime Article of their present Faith;
For our Writers have so overpowered them with Testimonies fetched from thence, that they Are not able to stand before us to defend the Prime Article of their present Faith;
Which we utterly confound by beginning at Moses (to allude to the words before mentioned) and so shewing through all the Scriptures written aforetime, that, He, and Joshua, and David, and Solomon, and Asa, and Jehoshaphat, and Hezekias, and Josias, governed the Priests and the whole Tribe of Levi: Ordering the time of their waiting and officiating in their Courses;
Which we utterly confound by beginning At Moses (to allude to the words before mentioned) and so showing through all the Scriptures written aforetime, that, He, and joshua, and David, and Solomon, and Asa, and Jehoshaphat, and Hezekias, and Josiah, governed the Priests and the Whole Tribe of Levi: Ordering the time of their waiting and officiating in their Courses;
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Now what say our Adversaries to all this? Truly, after many other poor shifts, they are at last driven thus far to side with the Manichees, as to say, that these things belong not to us:
Now what say our Adversaries to all this? Truly, After many other poor shifts, they Are At last driven thus Far to side with the manichees, as to say, that these things belong not to us:
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for that Authority which was in Kings under the Old Testament, is now translated (if you will believe those Doctors) unto the Priests under the New. But what man of sense can entertain this wild fancy, that Kings under the Government of Christ, are in a worse Condition than they were in under the Discipline of Moses? Or that Christ should single out Kings of all other men, to be injurious to them,
for that authority which was in Kings under the Old Testament, is now translated (if you will believe those Doctors) unto the Priests under the New. But what man of sense can entertain this wild fancy, that Kings under the Government of christ, Are in a Worse Condition than they were in under the Discipline of Moses? Or that christ should single out Kings of all other men, to be injurious to them,
when he left every body else in the very same estate wherein he found them? Was this our Saviours business (when he came to reign over the Gentiles, ) to strip their Princes of their Prerogatives,
when he left every body Else in the very same estate wherein he found them? Was this our Saviors business (when he Come to Reign over the Gentiles,) to strip their Princes of their Prerogatives,
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though thou beest an Apostle (and the Bishop of Rome I hope was never greater than so) though an Evangelist, though a Prophet, or whatsoever thou beest, thou must be subject:
though thou Best an Apostle (and the Bishop of Room I hope was never greater than so) though an Evangelist, though a Prophet, or whatsoever thou Best, thou must be Subject:
as S. Chrysostome (whose words these are) faithfully expounds the Apostles honest meaning. And so Christian Princes long after his time, understood him;
as S. Chrysostom (whose words these Are) faithfully expounds the Apostles honest meaning. And so Christian Princes long After his time, understood him;
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according to the Example of the godly King Josias, who endeavoured, saith he, to restore the Kingdom which God had given him to the Service of the true God;
according to the Exampl of the godly King Josiah, who endeavoured, Says he, to restore the Kingdom which God had given him to the Service of the true God;
For as the forenamed S. Chrysostome admirably speaks in a Sermon of his, recorded by one of the writers of his Life * NONLATINALPHABET The Care appertaining to Kings is not so much about War, as about the Church;
For as the forenamed S. Chrysostom admirably speaks in a Sermon of his, recorded by one of the writers of his Life * The Care appertaining to Kings is not so much about War, as about the Church;
and thereby be so throughly possest with a sense of their high Authority, that they may never be Debauched from their Duty. But of that more presently.
and thereby be so thoroughly possessed with a sense of their high authority, that they may never be Debauched from their Duty. But of that more presently.
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There are two parts you see of this wicked suggestion, the first of which is so directly confuted by St. Paul in another place, that one would think these men never read the New Testament at all,
There Are two parts you see of this wicked suggestion, the First of which is so directly confuted by Saint Paul in Another place, that one would think these men never read the New Testament At all,
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For in 2 Tim. iii. 16. he expressly saies that NONLATINALPHABET All Scripture (speaking of the Old, for not much of the New was then extant) given by inspiration of God, is profitable for Doctrine,
For in 2 Tim. iii. 16. he expressly Says that All Scripture (speaking of the Old, for not much of the New was then extant) given by inspiration of God, is profitable for Doctrine,
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All Holy Learning consists in being wise and in being good; in acquiring of both which, the Scriptures, being Divinely inspired, give us singular assistance.
All Holy Learning consists in being wise and in being good; in acquiring of both which, the Scriptures, being Divinely inspired, give us singular assistance.
for they were overthrown in the Wilderness, after he had brought them out of the bondage of Egypt, v. 5. And lest they should think themselves unconcern'd in such stories, he adds, v. 6. Now these things were our examples;
for they were overthrown in the Wilderness, After he had brought them out of the bondage of Egypt, v. 5. And lest they should think themselves unconcerned in such stories, he adds, v. 6. Now these things were our Examples;
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Neither let us tempt Christ, as some of them tempted, and were destroyed of Serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Neither let us tempt christ, as Some of them tempted, and were destroyed of Serpents. Neither murmur you, as Some of them also murmured, and were destroyed of the destroyer.
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Which we ought to lay to heart, and apply to our selves as much, as if he had told us in other words (which are but an explication of these,) I would not willingly have you abuse your selves with false Opinions,
Which we ought to lay to heart, and apply to our selves as much, as if he had told us in other words (which Are but an explication of these,) I would not willingly have you abuse your selves with false Opinions,
For all these things, that is, these Punishments, hapned unto them, or were inflicted upon the old Israelites, for Examples (or for Types, as it is in the Margin) of that Punishment which (notwithstanding Gods wonderful Grace to us, in delivering us out of a worse Slavery than that of Egypt, ) shall fall more heavily upon us than upon them,
For all these things, that is, these Punishments, happened unto them, or were inflicted upon the old Israelites, for Examples (or for Types, as it is in the Margin) of that Punishment which (notwithstanding God's wondered Grace to us, in delivering us out of a Worse Slavery than that of Egypt,) shall fallen more heavily upon us than upon them,
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but ought to be warned by their sad Examples, and to look upon these things as recorded for our admonition; that we may learn, i. e. to beware of such sins as those now mentioned, which are far more provoking now than they were in former times.
but ought to be warned by their sad Examples, and to look upon these things as recorded for our admonition; that we may Learn, i. e. to beware of such Sins as those now mentioned, which Are Far more provoking now than they were in former times.
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I shall mention four things, that those Examples teach us, if we be inclined to make a good use of them. 1. Something to confirm our Faith. 2. Something to guide the Course of our Lives.
I shall mention four things, that those Examples teach us, if we be inclined to make a good use of them. 1. Something to confirm our Faith. 2. Something to guide the Course of our Lives.
because it faithfully relates even the soulest blemishes of their Noble Ancestors: which, if it had been indited by their private spirit, should have been carefully concealed.
Because it faithfully relates even the soulest blemishes of their Noble Ancestors: which, if it had been Indited by their private Spirit, should have been carefully concealed.
we must be accountable to God, for such perverse abuse of his Holy Word; which contains no such Examples among all those that it propounds to our Imitation.
we must be accountable to God, for such perverse abuse of his Holy Word; which contains no such Examples among all those that it propounds to our Imitation.
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In the Old Testament we read, that if any man hurt his Neighbour, he was bound to satisfie to the full for the damage done, by suffering the very same himself;
In the Old Testament we read, that if any man hurt his Neighbour, he was bound to satisfy to the full for the damage done, by suffering the very same himself;
Eye for Eye, Tooth for Tooth, Hand for Hand, and Foot for Foot, &c. xxi. Exod. 24, 25. But our Saviour sayes in the New Testament, Whosoever shall smite thee on thy right cheek, turn to him the other also.
Eye for Eye, Tooth for Tooth, Hand for Hand, and Foot for Foot, etc. xxi. Exod 24, 25. But our Saviour Says in the New Testament, Whosoever shall smite thee on thy right cheek, turn to him the other also.
v. Matth. 39, 40. Are not these things opposite? I answer with St. Austin, who hath made an excellent Reply to this Cavil, both in his Book against Adimantus , and against Faustus ; to this effect.
v. Matthew 39, 40. are not these things opposite? I answer with Saint Austin, who hath made an excellent Reply to this Cavil, both in his Book against Adamantius, and against Faustus; to this Effect.
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which if we have any sense of our own dearest Interest, we ought to embrace and to hold fast (as it is in the Collect for this day) being willing to do and to suffer any thing that God would have us, rather than lose so great, so incomparable a good:
which if we have any sense of our own dearest Interest, we ought to embrace and to hold fast (as it is in the Collect for this day) being willing to do and to suffer any thing that God would have us, rather than loose so great, so incomparable a good:
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But from that Consideration we may take occasion also to reflect, how injurious they are to Christian People (to whom God hath been so bountiful) who forbid them without their leave to meddle with these holy Books;
But from that Consideration we may take occasion also to reflect, how injurious they Are to Christian People (to whom God hath been so bountiful) who forbid them without their leave to meddle with these holy Books;
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Nay, make a severe Inquisition after them that dare be so bold as to have, in their own Language, a Copy of the Will and Testament of their blessed Saviour, (or if you please so to call it) of that Deed of Grace whereby he hath conveyed to them the Eternal Inheritance.
Nay, make a severe Inquisition After them that Dare be so bold as to have, in their own Language, a Copy of the Will and Testament of their blessed Saviour, (or if you please so to call it) of that Deed of Grace whereby he hath conveyed to them the Eternal Inheritance.
S. Peter indeed, 1 Epist. ii. 9. honours all Christians so much as to call them a chosen Generation, a royal Priesthood, a holy Nation, a peculiar People:
S. Peter indeed, 1 Epistle ii. 9. honours all Christians so much as to call them a chosen Generation, a royal Priesthood, a holy nation, a peculiar People:
when they prove from hence that the People must not read the Scriptures, because we must not cast that which is holy to Dogs, nor throw Pearls before Swine. This is very rude Language;
when they prove from hence that the People must not read the Scriptures, Because we must not cast that which is holy to Dogs, nor throw Pearls before Swine. This is very rude Language;
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but the Authors are well known who have spoken thus contemptuously of the Flock of Christ (whom he calls his Sheep, but they call Dogs and Swine ) and thereby debased Christians below the most blockish Jews, who did never so abuse their Holy Books,
but the Authors Are well known who have spoken thus contemptuously of the Flock of christ (whom he calls his Sheep, but they call Dogs and Swine) and thereby debased Christians below the most blockish jews, who did never so abuse their Holy Books,
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that they see there is such a manifest disagreement between them and the Scriptures, that their Errours would be in danger to be detected by the simplest people,
that they see there is such a manifest disagreement between them and the Scriptures, that their Errors would be in danger to be detected by the simplest people,
or about his Church, or about any other thing whatsoever, that belongs to Faith or to our Life, I will not say we (who are by no means to be compared with him that said, licet nos, although we) but as he presently adds,
or about his Church, or about any other thing whatsoever, that belongs to Faith or to our Life, I will not say we (who Are by no means to be compared with him that said, licet nos, although we) but as he presently adds,
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if an Angel from Heaven shall declare to you any thing, besides that which you have received in Scripturis Legalibus & Evangelicis, in the Scriptures of the Law and the Gospel, let him be accursed.
if an Angel from Heaven shall declare to you any thing, beside that which you have received in Scriptures Legalibus & Evangelicis, in the Scriptures of the Law and the Gospel, let him be accursed.
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which it is the Interest (let me take the boldness to say) as well as the Duty-of-Christian Kings and Princes, above all other men, to assert and maintain.
which it is the Interest (let me take the boldness to say) as well as the Duty-of-Christian Kings and Princes, above all other men, to assert and maintain.
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For by these Holy Books their Authority is as strongly supported; as by the pretended Traditions of the Roman Church it is notoriously undermined and subverted.
For by these Holy Books their authority is as strongly supported; as by the pretended Traditions of the Roman Church it is notoriously undermined and subverted.
that they may there learn how plainly they are taught, and how Religiously they are bound to fear, honour and obey their Sovereigns, even though they were Pagans;
that they may there Learn how plainly they Are taught, and how Religiously they Are bound to Fear, honour and obey their Sovereigns, even though they were Pagans;
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by sewing several patches and shreds to the ancient Christian Doctrine, under the Name of Traditions. For nothing is more apparent in History than this;
by sewing several Patches and shreds to the ancient Christian Doctrine, under the Name of Traditions. For nothing is more apparent in History than this;
but is the Institution of Man. Conformable to that memorable Maxim of Father Binet, in a Discourse of his with the famous Casaubon , about the business of Garnet (which he calls the Immortal God to witness is true) That it were better all Kings should perish,
but is the Institution of Man. Conformable to that memorable Maxim of Father Binet, in a Discourse of his with the famous Casaubon, about the business of Garnet (which he calls the Immortal God to witness is true) That it were better all Kings should perish,
Which sounds so horridly in all true Christian ears, that it is hard to find any thing more contrary to common Reason and to the Holy Scriptures, among that NONLATINALPHABET (as Andraeas Caesariensis calls them ) that crazed, stupid Tribe of Manichees, whose Frenzies I have in part represented.
Which sounds so horridly in all true Christian ears, that it is hard to find any thing more contrary to Common Reason and to the Holy Scriptures, among that (as Andrews Caesariensis calls them) that crazed, stupid Tribe of manichees, whose Frenzies I have in part represented.
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I conclude all with those Notable words of S. Chrysostome in his Second Homily upon S. Matthew; where he justifies what I have said, from the words of St. Paul before mentioned.
I conclude all with those Notable words of S. Chrysostom in his Second Homily upon S. Matthew; where he Justifies what I have said, from the words of Saint Paul before mentioned.
and do our Duty so faithfully to Him, to our Sovereign, to one another, and to all men, that in the end we may attain Everlasting Life, through Jesus Christ our Lord:
and do our Duty so faithfully to Him, to our Sovereign, to one Another, and to all men, that in the end we may attain Everlasting Life, through jesus christ our Lord:
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