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A Sermon preached before the Honourable Houses of PARLIAMENT, the LORD MAIOR and ALDERMEN of the City of London, and the Assembly, for the glorious Successe it pleased God to give our Army, in dissolving 5000 of the Kings Horse,
A Sermon preached before the Honourable Houses of PARLIAMENT, the LORD MAIOR and ALDERMEN of the city of London, and the Assembly, for the glorious Success it pleased God to give our Army, in dissolving 5000 of the Kings Horse,
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and reducing Cornwal, and neer all the West. PSAL. 31. 23. Love the Lord all ye his Saints:
and reducing Cornwall, and near all the West. PSALM 31. 23. Love the Lord all you his Saints:
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for the Lord preserveth the faithful, and plenteously rewardeth the proud doer. THe little time left for this Work, must be improved to the best advantage;
for the Lord Preserveth the faithful, and plenteously Rewardeth the proud doer. THe little time left for this Work, must be improved to the best advantage;
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and therefore though we must be beholden to the Neighbourhood of the words before and after the Text,
and Therefore though we must be beholden to the Neighbourhood of the words before and After the Text,
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yet we shall forbear to speak any thing at all of the whole Book of Psalms,
yet we shall forbear to speak any thing At all of the Whole Book of Psalms,
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and no more then neds of this. It is easily agreed that this Psalm is 1. NONLATINALPHABET, 2. NONLATINALPHABET, 3. NONLATINALPHABET. 1. His Prayer you have to the twentieth Verse;
and no more then neds of this. It is Easily agreed that this Psalm is 1., 2., 3.. 1. His Prayer you have to the twentieth Verse;
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and therein, 1. His desires for his own safety, to the 18. 2. His request tending to the ruine of his enemies, in the two following Verses.
and therein, 1. His Desires for his own safety, to the 18. 2. His request tending to the ruin of his enemies, in the two following Verses.
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2. His Praises, in the 21 and 22 Verses, which are 1. Either NONLATINALPHABET, for all. 2. Or NONLATINALPHABET, for himself in special.
2. His Praises, in the 21 and 22 Verses, which Are 1. Either, for all. 2. Or, for himself in special.
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3. A hortatory Conclusion, in the two last Versea. O love the Lord all yee his Saints, &c. In the Text briefly th•se two things fall under consideration.
3. A hortatory Conclusion, in the two last Versea. Oh love the Lord all ye his Saints, etc. In the Text briefly th•se two things fallen under consideration.
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1. The Duty, Love the Lord; and that set out divers wayes:
1. The Duty, Love the Lord; and that Set out diverse ways:
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By intensivenesse in the Exclamation, By the Object, and by the universality of those engaged, &c. But time checks me:
By intensiveness in the Exclamation, By the Object, and by the universality of those engaged, etc. But time Checks me:
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these, with others, I can hardly name. 2. The Arguments carrying on the Duty. 1. Because be preserveth the faithful. 2. Because be plenteously rewardeth the proud doer.
these, with Others, I can hardly name. 2. The Arguments carrying on the Duty. 1. Because be Preserveth the faithful. 2. Because be plenteously Rewardeth the proud doer.
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Thus much onely of the Logick of the Text;
Thus much only of the Logic of the Text;
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something of the Grammar of it, and then shortly to the Divinity, and those profitable and seasonable Truths it will afford.
something of the Grammar of it, and then shortly to the Divinity, and those profitable and seasonable Truths it will afford.
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Some few words are to be attended in the clearing the sense. Saints here in the text is or may be read, Ye that feel mercies.
some few words Are to be attended in the clearing the sense. Saints Here in the text is or may be read, You that feel Mercies.
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Faithful, the word is sometimes taken for persons, sometimes things; and so the Lord is said to preserve True men, and Truths; Faithfull men, and Faithfulnesses.Faithful, the word is sometime taken for Persons, sometime things; and so the Lord is said to preserve True men, and Truths; Faithful men, and Faithfulnesses.
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He plenteously rewardeth the proud doer; or the Lord rewardeth plenteously: The Lord, who doth wonderful things.He plenteously Rewardeth the proud doer; or the Lord Rewardeth plenteously: The Lord, who does wondered things.
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Plenteously is either in cumulum, abundè, or in nepotes, as some would have it; But I would rather commend, then goe about to amend Translations;Plenteously is either in cumulum, abundè, or in nepotes, as Some would have it; But I would rather commend, then go about to amend Translations;
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though I could wish some of my learned Brethrens quarrelling hours were rather spent upon clearing the Originals,
though I could wish Some of my learned Brothers' quarreling hours were rather spent upon clearing the Originals,
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and so conveying 〈 ◊ 〉 pure Scripture to posterity, then in scratching others with their sharpned Pens, and making Cockpits of Pulpits.
and so conveying 〈 ◊ 〉 pure Scripture to posterity, then in scratching Others with their sharpened Pens, and making Cockpits of Pulpits.
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I make all haste to the work of the day;
I make all haste to the work of the day;
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and the Verse before the Text will be like a going down into a deep Well, where we may discover Stars at noon.
and the Verse before the Text will be like a going down into a deep Well, where we may discover Stars At noon.
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Mercies are best observed from depths of Misery: and set them off like Foyles the Diamonds.
mercies Are best observed from depths of Misery: and Set them off like Foils the Diamonds.
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I said in my haste, I am cut off from before thine eyes: or I said in my hastening, 1 Sam. 23. David was in a running posture.I said in my haste, I am Cut off from before thine eyes: or I said in my hastening, 1 Sam. 23. David was in a running posture.
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The Greek translates it in a trance, or extasie; and truly this is worth our thoughts this very day:
The Greek translates it in a trance, or ecstasy; and truly this is worth our thoughts this very day:
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we have had our hasty times and trances, when we thought we had been all cut off, who are now left living monuments of rich mercy.
we have had our hasty times and trances, when we Thought we had been all Cut off, who Are now left living monuments of rich mercy.
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Many of us here, were even upon the wing, imbanking our Money, and hastning after it.
Many of us Here, were even upon the wing, embanking our Money, and hastening After it.
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And if you shal enquire after the rise of this temper or distemper of Spirit, how David and other Saints prove so succumbent and s•attered:
And if you shall inquire After the rise of this temper or distemper of Spirit, how David and other Saints prove so succumbent and s•attered:
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I answer, It hath three springs. 1. From the Lord afflicting, who puts more weight into the Scale then we minde,
I answer, It hath three springs. 1. From the Lord afflicting, who puts more weight into the Scale then we mind,
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and often makes a small affliction heavie: yea, they that could goe over a mountain, at other times stick at a molehill:
and often makes a small affliction heavy: yea, they that could go over a mountain, At other times stick At a molehill:
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as Jacob will not be comforted about a son; as if he had neither a childe left, nor a God.
as Jacob will not be comforted about a son; as if he had neither a child left, nor a God.
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2. From the party afflicted, and that in three cases. First, from a natural sense of pain, more then of comfort:
2. From the party afflicted, and that in three cases. First, from a natural sense of pain, more then of Comfort:
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Haman is more pinched with one crosse in Mordecay, then pleased with all the contents in Court, Haman is more pinched with one cross in Mordecai, then pleased with all the contents in Court,
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though (you know) few favourites fared better for a time: and it is but a short time the best of that generation have;
though (you know) few favourites fared better for a time: and it is but a short time the best of that generation have;
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poor Sun-dyals that are never minded in foggie and cloudy dayes. Secondly, from the over-weening some contents, which causeth faintings to us in the losing them.
poor Sun-dials that Are never minded in foggy and cloudy days. Secondly, from the overweening Some contents, which Causes faintings to us in the losing them.
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My son Absalon, O my son, my son, cries David, as if heaven and earth hed been wrapt up in his weighty locks. My son Absalom, Oh my son, my son, cries David, as if heaven and earth head been wrapped up in his weighty locks.
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Thirdly, through inconsideratenesse, and not searching the end of things: for the Church came down wonderfully.
Thirdly, through inconsiderateness, and not searching the end of things: for the Church Come down wonderfully.
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3. From the pressures and afflictions themselves, and that, First, from the multitude of them: what one will not, cannot do, many may.
3. From the pressures and afflictions themselves, and that, First, from the multitude of them: what one will not, cannot do, many may.
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This Prophet at one time was the scorn of drunkards, suspected by the godly, abused by his own son, betrayed by his friend.
This Prophet At one time was the scorn of drunkards, suspected by the godly, abused by his own son, betrayed by his friend.
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Secondly, from the greatnesse of them, and that especially when they either fall upon an unsound part,
Secondly, from the greatness of them, and that especially when they either fallen upon an unsound part,
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when Job was remembred of the sin of his youth not quite healed; or upon a noble part, the soul and conscience:
when Job was remembered of the since of his youth not quite healed; or upon a noble part, the soul and conscience:
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we know the brain, heart, and liver being toucht, will soon complain. Thirdly, from the continuance of them.
we know the brain, heart, and liver being touched, will soon complain. Thirdly, from the Continuance of them.
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The Church complains, I was afflicted from my youth up.
The Church complains, I was afflicted from my youth up.
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To lie so long at Bethesda, and to be bowed down eighteen yeers, as the poor woman in the Gospel was, will put the soul upon hastening,
To lie so long At Bethesda, and to be bowed down eighteen Years, as the poor woman in the Gospel was, will put the soul upon hastening,
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as Davids: but all these gusts are over-blown, and the Lord shines in upon him, as you see in the close of the Verse before the Text;
as Davids: but all these gusts Are overblown, and the Lord shines in upon him, as you see in the close of the Verse before the Text;
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upon which smiles of Gods face, he cries out as you here see, O love the Lord all yee his Saints, &c. In which words there are many divine Conclusions:
upon which smiles of God's face, he cries out as you Here see, Oh love the Lord all ye his Saints, etc. In which words there Are many divine Conclusions:
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but in these narrow limits of time, I shall confine my self to One main Truth, which I conceive will be the principal Work of this day:
but in these narrow Limits of time, I shall confine my self to One main Truth, which I conceive will be the principal Work of this day:
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and that will take up both Arguments used here by the Prophet to enforce the duty:
and that will take up both Arguments used Here by the Prophet to enforce the duty:
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and in the end I shall make bold to take up the duty to enforce my designe.
and in the end I shall make bold to take up the duty to enforce my Design.
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And therefore to lay much in a little room, this is that the Spirit of God commends unto you.
And Therefore to lay much in a little room, this is that the Spirit of God commends unto you.
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The faithfull have God for their preserver, whilst the proud doer by the same hand receives wages proportionable to his work. The faithful have God for their preserver, while the proud doer by the same hand receives wages proportionable to his work.
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A witnesse or two will cast the cause. Salvation belongeth to the Lord, and thy blessing is upon thy people, Selab. A witness or two will cast the cause. Salvation belongeth to the Lord, and thy blessing is upon thy people, Selah.
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O thou hope of Israel, the Saviour thereof in the time of trouble. O sing unto the Lora a new song; Oh thou hope of Israel, the Saviour thereof in the time of trouble. Oh sing unto the Lora a new song;
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for he hath done marvellous things: his right hand and his holy arm hath gotten him the victory. for he hath done marvellous things: his right hand and his holy arm hath got him the victory.
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To which Isaiah addes, Lord, thou wilt ordain peace for us; for thou also hast wrought all our works in us.
To which Isaiah adds, Lord, thou wilt ordain peace for us; for thou also hast wrought all our works in us.
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From Genesis to the Apocalypse, the Scripture gives in a general testimony to this Truth:
From Genesis to the Apocalypse, the Scripture gives in a general testimony to this Truth:
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to which we may let in some more light, by opening these three Casements. 1. Quere, When the Lord doth thus appear preserving the faithful. 2. How he doth it. 3. Why he doth it.
to which we may let in Some more Light, by opening these three Casements. 1. Quere, When the Lord does thus appear preserving the faithful. 2. How he does it. 3. Why he does it.
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To the first I answer, His preservation looks cut and discovers it self specially in five cases.
To the First I answer, His preservation looks Cut and discovers it self specially in five cases.
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1. When he intends to advance his own wisedom, he then befools all the counsels of the sons of men;
1. When he intends to advance his own Wisdom, he then befools all the Counsels of the Sons of men;
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and his Saints shall onely be engaged to him for counsel:
and his Saints shall only be engaged to him for counsel:
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and thus the poor man shall save the City, and thus Paphnutius shall save the Councel at Ephesus by the counsel of God, whose singer writ folly upon that learned Age.
and thus the poor man shall save the city, and thus Paphnutius shall save the Council At Ephesus by the counsel of God, whose singer writ folly upon that learned Age.
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2. When he intends to exalt his own power, he comes in more immediately for the Saints preserving,
2. When he intends to exalt his own power, he comes in more immediately for the Saints preserving,
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and proclaims to the world its own feeblenesse and weaknesse: and then J•el shall do more against Sisera then an Army of men.
and proclaims to the world its own feebleness and weakness: and then J•el shall do more against Sisera then an Army of men.
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3. When he glorifies his mercy; he leaves the Saints to extremities, to reach an opportunity, to lift up that attribute:
3. When he Glorifies his mercy; he leaves the Saints to extremities, to reach an opportunity, to lift up that attribute:
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and thus he leads them from Bacha to Sion, throw a Country of Gyants and harrennesse, where their souls even melt through thirst,
and thus he leads them from Bacha to Sion, throw a Country of Giants and harrennesse, where their Souls even melt through thirst,
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and brought them to a mountain of sweete.
and brought them to a mountain of sweet.
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4. When the Lord doth purpose to awaken those gifts and graces in their cryings, in their bel•evings, in their patient wakings upon Jesus Christ, he will com• delivering:
4. When the Lord does purpose to awaken those Gifts and graces in their cryings, in their bel•evings, in their patient wakings upon jesus christ, he will com• delivering:
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he will be sought unto by the house of Israel, and loves to heare the lispings of his little ones.
he will be sought unto by the house of Israel, and loves to hear the lispings of his little ones.
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You have known some Fathers in the Country that leave their Children the other side the Stile, You have known Some Father's in the Country that leave their Children the other side the Style,
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and help them over when they cry;
and help them over when they cry;
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and seeming to leave them sometimes in a throng, and then reach them the hand again upon their complaints.
and seeming to leave them sometime in a throng, and then reach them the hand again upon their complaints.
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The Lord loves to see Faith in its adhering and assuring acts.
The Lord loves to see Faith in its adhering and assuring acts.
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5. The Lord appears when deliverance may be sweetest and dearest, and that in an exigent when one glance of his eye may be worth a whole world.
5. The Lord appears when deliverance may be Sweetest and dearest, and that in an exigent when one glance of his eye may be worth a Whole world.
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Who remembred us in our low estate, for his mercy endureth for ever: And thus sicknesse commends health, poverty wealth, the storme a haven, Who remembered us in our low estate, for his mercy Endureth for ever: And thus sickness commends health, poverty wealth, the storm a Haven,
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and a sinfull wretched world commends heaven:
and a sinful wretched world commends heaven:
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Oh how sweet will it be when all tears shall be wilped away, all Temptations out-wrestled, Devils,
O how sweet will it be when all tears shall be wilped away, all Temptations outwrestled, Devils,
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and Sin, and World, and Selfe, all conquered, and we shall be with the Lord for ever!
and since, and World, and Self, all conquered, and we shall be with the Lord for ever!
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To the Second, which is, How the Lord preserves: I answer, Many wayes; but shall onely fix upon two.
To the Second, which is, How the Lord preserves: I answer, Many ways; but shall only fix upon two.
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1. In Order to means, 2. To Men.
1. In Order to means, 2. To Men.
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For the former, his greatest and most eminent preservations are by his own spirit, and therefore the two Olive Trees shall supply the Pipes and the Lamps growing on each side the Golden bowle Naturally, without any Artifice of mans: and that appears thus;
For the former, his greatest and most eminent preservations Are by his own Spirit, and Therefore the two Olive Trees shall supply the Pipes and the Lamps growing on each side the Golden bowl Naturally, without any Artifice of men: and that appears thus;
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1. Means can do nothing without him; the Streames are drie, unlesse the spring be full:
1. Means can do nothing without him; the Streams Are dry, unless the spring be full:
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Even the youths shall faint and be weary, and the young men shall utterly fall: Even the youths shall faint and be weary, and the young men shall utterly fallen:
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But they that waite upon the Lord shall renew their strength, they shall mount up with wings at Eagles:
But they that wait upon the Lord shall renew their strength, they shall mount up with wings At Eagles:
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they shall run, and not beweary; and they shall walke and not be faint. 1. Though meanes gaine strength, yet they can act no further then he quickens them:they shall run, and not beweary; and they shall walk and not be faint. 1. Though means gain strength, yet they can act no further then he quickens them:
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It was he that withered Jerobo〈 … 〉 hand, and knockt off Pharaoh's wheeles, and laid six hundred Iron Chariots under the Cataracts of his displeasure:
It was he that withered Jerobo〈 … 〉 hand, and knocked off Pharaoh's wheels, and laid six hundred Iron Chariots under the Cataracts of his displeasure:
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He overthrew Pharaoh and his hoast in the Red sea, son his mercy endureth for ever. He overthrew Pharaoh and his host in the Read sea, son his mercy Endureth for ever.
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2. Meanes though quickned, yet they succeed not, nor reach their purposed ends without him: The Madianits shall sheath their swords in their own bowels;
2. Means though quickened, yet they succeed not, nor reach their purposed ends without him: The Midianites shall sheath their swords in their own bowels;
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their Webbs shall not become Garments; neither shall they cover themselves with their works. 3. The Spirit of the Lord can doe what it will without meanes; he creates a shadow;
their Webs shall not become Garments; neither shall they cover themselves with their works. 3. The Spirit of the Lord can do what it will without means; he creates a shadow;
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for thou hast been a strength to the poore, a strength to the needy in his distresse, a r•fuge from the storme, a shadow from the heate when the blast of the terrible ones is as a storme against the wall; and that appeares thus; 1. Sometimes against all meanes;
for thou hast been a strength to the poor, a strength to the needy in his distress, a r•fuge from the storm, a shadow from the heat when the blast of the terrible ones is as a storm against the wall; and that appears thus; 1. Sometime against all means;
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the waters shall be a wall to Israel, and they shall passe through the great deep with dry feet,
the waters shall be a wall to Israel, and they shall pass through the great deep with dry feet,
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and Jonab shall be kept from drowning in the sea by being thrown into the Sea. 2. Sometimes beyond all Meanes:
and Jonab shall be kept from drowning in the sea by being thrown into the Sea. 2. Sometime beyond all Means:
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else how should one chase a thousand, and a fancy put many thousands to flight? else how should the shaking of a few leaves and the blowing of Rams-horns do such terrible executions?
Else how should one chase a thousand, and a fancy put many thousands to flight? Else how should the shaking of a few leaves and the blowing of Ram's horns do such terrible executions?
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3. It is the Lord that doth all that is done by meanes: walk about Sion, and go round about Her: tell the Towers thereof: mark yee well her Bulwarks:
3. It is the Lord that does all that is done by means: walk about Sion, and go round about Her: tell the Towers thereof: mark ye well her Bulwarks:
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consider her Palaces, that ye may tell it to the generation following: for this God is our God for ever and ever:
Consider her Palaces, that you may tell it to the generation following: for this God is our God for ever and ever:
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he will be our guide even unto death.
he will be our guide even unto death.
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If you say that money answers all things, yet you must heare the Lord say, the gold is mine, your silver is mine:
If you say that money answers all things, yet you must hear the Lord say, the gold is mine, your silver is mine:
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It is not the drug, nor the bread that doth the work, but the spirit of them both.
It is not the drug, nor the bred that does the work, but the Spirit of them both.
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And for the second, which is his manner of preserving in order to men, yea, destroying men, his working shews it selfe usually in these four particulars:
And for the second, which is his manner of preserving in order to men, yea, destroying men, his working shows it self usually in these four particulars:
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1. God oftentimes over-awes and overbears them, that Laban shall have little to say to Jacob when he overtakes him:
1. God oftentimes overawes and overbears them, that Laban shall have little to say to Jacob when he overtakes him:
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Balaam had an opportunity and spleen enough against Israel, but durst not vent it, intreats Balacks Messengers to stay all night, would faine be taking money; balaam had an opportunity and spleen enough against Israel, but durst not vent it, intreats Balacks Messengers to stay all night, would feign be taking money;
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but there was no Incantation against Jacob, nor divination against Israel: for the Lord was with them,
but there was no Incantation against Jacob, nor divination against Israel: for the Lord was with them,
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and the shout of a King was amongst them. Esau shall rather kisse then kill: for Jacob was a Prince, and had prevailed with God and with man;
and the shout of a King was among them. Esau shall rather kiss then kill: for Jacob was a Prince, and had prevailed with God and with man;
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sc. had wrestled through all his fears that his brother must be his Servant, the Lord putting a bit into his mouth.sc. had wrestled through all his fears that his brother must be his Servant, the Lord putting a bit into his Mouth.
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2. The Lord often takes away the occasion, that the Sons of Belial cannot attempt what they intend:
2. The Lord often Takes away the occasion, that the Sons of Belial cannot attempt what they intend:
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If they in the Acts, which swore Pauls death, had kept their oaths, they had never kept their lives:
If they in the Acts, which swore Paul's death, had kept their Oaths, they had never kept their lives:
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but he never came within their reach.
but he never Come within their reach.
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Ahab sends to all places under Heaven to take Elias; but the Lord sends him away before they came. Ahab sends to all places under Heaven to take Elias; but the Lord sends him away before they Come.
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He that dwelleth in the secret place of the most High, shall abide under the shadow of the Almighty. He that dwells in the secret place of the most High, shall abide under the shadow of the Almighty.
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3. Oftentimes the Lord stops them in their practises. 3. Oftentimes the Lord stops them in their practises.
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Jeroboam will needs be striking the Prophet, The Lord strikes him, who is very sensible of the least touch of his anointed ones,Jeroboam will needs be striking the Prophet, The Lord strikes him, who is very sensible of the least touch of his anointed ones,
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or any harme that befalls his Prophets. 4. Lastly, The Lord works by diversion.
or any harm that befalls his prophets. 4. Lastly, The Lord works by diversion.
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When Saul thought he had made sure of David, the Philistims brake in upon his Countrey,
When Saul Thought he had made sure of David, the philistines brake in upon his Country,
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and probably had spoyled him in the reare.
and probably had spoiled him in the rear.
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And that I take to be the meaning of the cloud, Isaiah 25. 5. Thou shalt bring down the noise of strangers,
And that I take to be the meaning of the cloud, Isaiah 25. 5. Thou shalt bring down the noise of Strangers,
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as the heat in a drie place, even the heat with the shadow of a cloud;
as the heat in a dry place, even the heat with the shadow of a cloud;
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the branch of the terrible ones shall be brought low. the branch of the terrible ones shall be brought low.
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The shadow of a cloud intervening betwixt the scorching Sun and the weary Traveller in a hot Countrey, how doth it refresh!
The shadow of a cloud intervening betwixt the scorching Sun and the weary Traveller in a hight Country, how does it refresh!
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God finds his enemies work abroad, that his Saints may not be destroyed at home:
God finds his enemies work abroad, that his Saints may not be destroyed At home:
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and since the whole world and all the Princes of it are but the servants of a few Saints, he can put all into severall postures for his preserving ends.
and since the Whole world and all the Princes of it Are but the Servants of a few Saints, he can put all into several postures for his preserving ends.
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To the third Quere, Why God thus preserves the Saints, I answer in these three particulars:
To the third Quere, Why God thus preserves the Saints, I answer in these three particulars:
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1. Because of his righteousnesse and holinesse in the very dispensations of his judgements, which occasioned this large offer to the men of Sodom, and caused him to descend so low as ten righteous persons,
1. Because of his righteousness and holiness in the very dispensations of his Judgments, which occasioned this large offer to the men of Sodom, and caused him to descend so low as ten righteous Persons,
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yea, though they were but as righteous as Lot, who was not without strong corruptions: Who can say his hands are clean? Yet such are called righteous and faithfull:
yea, though they were but as righteous as Lot, who was not without strong corruptions: Who can say his hands Are clean? Yet such Are called righteous and faithful:
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They are called in my Text, even such as have candor upon their spirits; such as take up and own right principles;
They Are called in my Text, even such as have candor upon their spirits; such as take up and own right principles;
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such as are contented in the main and in the Cause they have in hand, to have glasse-windows made to their hearts;
such as Are contented in the main and in the Cause they have in hand, to have Glass windows made to their hearts;
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even such as Heathens named Homines simplices & apertos: To such he sends his Angels to shew his tender affection, which is better then his protection.
even such as heathens nam Homines simplices & apertos: To such he sends his Angels to show his tender affection, which is better then his protection.
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To be faithfull doth intitle us to preservation in the deluge of the greatest judgements, that our work will be onely to look to duty which is ours,
To be faithful does entitle us to preservation in the deluge of the greatest Judgments, that our work will be only to look to duty which is ours,
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and leave events to God which are his.
and leave events to God which Are his.
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2. God doth it for the glory of his mercy, and therefore sends his Angels to draw forth Lingerers;
2. God does it for the glory of his mercy, and Therefore sends his Angels to draw forth Lingerers;
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and such is his tendernesse, that the righteousnesse of one Lot binds his hands that he can do nothing till the faithfull be preserved.
and such is his tenderness, that the righteousness of one Lot binds his hands that he can do nothing till the faithful be preserved.
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Come my people enter, thou into thy chambers, and shut thy door about thee: hide thy selfe as it were for a little moment, •ntill the i•dignation be o••rpast. Come my people enter, thou into thy chambers, and shut thy door about thee: hide thy self as it were for a little moment, •ntill the i•dignation be o••rpast.
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When the birds of prey are abroad, the Hen calls her Chickens under her wings.
When the Birds of prey Are abroad, the Hen calls her Chickens under her wings.
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When tumults are in the streets, the tender Mother gets her Children into the upper chambers.
When tumults Are in the streets, the tender Mother gets her Children into the upper chambers.
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3. Through his wise faithfulnesse, or faithfull wisdom, the Lord doth thus by his Saints, and therefore hee saves every crum. Nothing must be lost;
3. Through his wise faithfulness, or faithful Wisdom, the Lord does thus by his Saints, and Therefore he saves every crumb. Nothing must be lost;
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the Lord knows what to doe with crums and fragments, and the saving of what was left, must make the miracle:
the Lord knows what to do with crumbs and fragments, and the Saving of what was left, must make the miracle:
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If there be but a cluster, the branch must not be cut down. The Prophet is elegant;
If there be but a cluster, the branch must not be Cut down. The Prophet is elegant;
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Thus •aith the Lord, As the new wine is found in the chester, and one sayth, destroy it not, Thus •aith the Lord, As the new wine is found in the chester, and one say, destroy it not,
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for a blessing is in it; so will I do for my servants sake, that I may not destroy them all. for a blessing is in it; so will I do for my Servants sake, that I may not destroy them all.
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I beleeve a few clusters in the world have preserved such new wine in them, that this day we taste the blessing.
I believe a few clusters in the world have preserved such new wine in them, that this day we taste the blessing.
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Do not destroy the poore cluster therefore, much lesse destroy it because there's new wine in it, •ill you see whether a blessing be with it.
Do not destroy the poor cluster Therefore, much less destroy it Because there's new wine in it, •ill you see whither a blessing be with it.
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Not a child of Abraham's but shall be blest: It is an old Charter of a promise. Not a child of Abraham's but shall be blessed: It is an old Charter of a promise.
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And hence it came to passe, that he preserved the very off-scourings of the world, to carry forth his Name to the world,
And hence it Come to pass, that he preserved the very Offscourings of the world, to carry forth his Name to the world,
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and maintain that which men call foolishnesse, to bring wisdom to them that knew it not.
and maintain that which men call foolishness, to bring Wisdom to them that knew it not.
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And thus farre I have made progresse in the clearing up the former part of that Truth I am to prosecute,
And thus Far I have made progress in the clearing up the former part of that Truth I am to prosecute,
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and hope by this time we are all agreed, when, and how, and why the Lord preserved the faithfull;
and hope by this time we Are all agreed, when, and how, and why the Lord preserved the faithful;
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and that he plenteously rewardeth the proud doers, remains to be made good:
and that he plenteously Rewardeth the proud doers, remains to be made good:
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Therefore, not to make forfeiture of your patience, I shall onely apply my selfe to these two passages: 1. W〈 … 〉 the Lord rewardeth them. 2. How he doth it.
Therefore, not to make forfeiture of your patience, I shall only apply my self to these two passages: 1. W〈 … 〉 the Lord Rewardeth them. 2. How he does it.
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The former of these two Questions hath taken up the heads, hearts, and pens of the Christian world for divers years:
The former of these two Questions hath taken up the Heads, hearts, and pens of the Christian world for diverse Years:
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many crying with those in the Revelation, How long, O Lord holy and true, doest thou not judge and avenge our bloud on them that dwell on the earth? Some enquiring after the downfall of Antichrist:
many crying with those in the Revelation, How long, Oh Lord holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? some inquiring After the downfall of Antichrist:
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some looking to the prophesies that concern Gog and Magog, some casting their eve upon the drying up of Euphrates, and the way to be made for the Kings of the East:
Some looking to the prophecies that concern Gog and Magog, Some casting their eve upon the drying up of Euphrates, and the Way to be made for the Kings of the East:
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some looking after the taking away him that lette••, and most men disputing the ••ying of the two Witnesses;
Some looking After the taking away him that lette••, and most men disputing the ••ying of the two Witnesses;
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as much condueing to Gods designe in bringing about what is piomised in the second and seventh of Daniel, where the Kingdome is promised to the Saints of the most High;
as much condueing to God's Design in bringing about what is piomised in the second and seventh of daniel, where the Kingdom is promised to the Saints of the most High;
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supposing that to be the fifth Monarchy:
supposing that to be the fifth Monarchy:
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In all which I shall bee silent for the present, and onely put you in mind of their usuall seasons, wherein we may expect to see proud doers receiving their wages.
In all which I shall be silent for the present, and only put you in mind of their usual seasons, wherein we may expect to see proud doers receiving their wages.
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1. When the Lord goes his progresse through the world, and rides his circuit amongst the sons of men,
1. When the Lord Goes his progress through the world, and rides his circuit among the Sons of men,
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and puts a crown upon his glory, great offenders are then brought forth;
and puts a crown upon his glory, great offenders Are then brought forth;
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and that was Pharaohs case, who withstood all the miracles, that God might be more glorious in his downfall.
and that was Pharaohs case, who withstood all the Miracles, that God might be more glorious in his downfall.
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And thus hee contracts many times the eyes of neighbouring Nations to see his vengeance upon some:
And thus he contracts many times the eyes of neighbouring nations to see his vengeance upon Some:
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And he is said to come out of his place, to punish the inhabitants of the earth for their iniquity. And he is said to come out of his place, to Punish the inhabitants of the earth for their iniquity.
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2. When ever you see his Sanctuary troden upon, and Holinesse slighted, then he rends the Heavens and comes down to make his Name known to his adversaries;
2. When ever you see his Sanctuary trodden upon, and Holiness slighted, then he rends the Heavens and comes down to make his Name known to his Adversaries;
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that the Nations may tremble at his presence:
that the nations may tremble At his presence:
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and that it was that brought the Lord forth to the ruine of the Jewish Church:
and that it was that brought the Lord forth to the ruin of the Jewish Church:
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Your soule abhorred me, and my soule loathed you. Hence he destroyed three Shepheards in one day, the Sadducees, Scribes, and Pharisees:Your soul abhorred me, and my soul loathed you. Hence he destroyed three Shepherds in one day, the Sadducees, Scribes, and Pharisees:
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upon this he breakes his two staves of beauty and bonds: Oh this undervaluing godlinesse in the power of it!
upon this he breaks his two staves of beauty and bonds: O this undervaluing godliness in the power of it!
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They were wont to say of Caius Seius, he was an honest man, but he was a Christian.
They were wont to say of Caius Seius, he was an honest man, but he was a Christian.
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Poor Jews, when Christ ask• his price, they valued him at thirty peeces of silver, which in our account amounts to eighteen shillings and four pence:
Poor jews, when christ ask• his price, they valued him At thirty Pieces of silver, which in our account amounts to eighteen shillings and four pence:
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and this was that which bought a field of bloud:
and this was that which bought a field of blood:
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To slight that mercy that must save, and shut the door of that onely Citie of Refuge that must protect from the pursuers of bloud:
To slight that mercy that must save, and shut the door of that only city of Refuge that must Pact from the pursuers of blood:
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to put indignities upon that Christ, and injuries upon that Jesus by whose Name onely salvation is brought into the world.
to put indignities upon that christ, and injuries upon that jesus by whose Name only salvation is brought into the world.
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The Lord hath set his Son upon his holy Hill, and will crush those that have scorned him. The Lord hath Set his Son upon his holy Hill, and will crush those that have scorned him.
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3. When sinfull men shall have filled up their iniquities, the Lord empties his full vials upon their heads, that even the Saints must wait upon the sins of the Amo••tes for the fulnesse of them, till they can be delivered:
3. When sinful men shall have filled up their iniquities, the Lord empties his full vials upon their Heads, that even the Saints must wait upon the Sins of the Amo••tes for the fullness of them, till they can be Delivered:
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Let us observe the Scripture, setting forth this fulnesse;
Let us observe the Scripture, setting forth this fullness;
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and it will give us a 〈 … 〉ling of God• 〈 … 〉ing with the proud doers in order to time; and that in these particulars:
and it will give us a 〈 … 〉ling of God• 〈 … 〉ing with the proud doers in order to time; and that in these particulars:
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1. There is a fulnesse of magnitude when provocations grow very great. Clamitat ad Coelum vox sanguinis, & Sodomorum.
1. There is a fullness of magnitude when provocations grow very great. Clamitat ad Coelum vox Blood, & Sodomorum.
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2. There is a fulnesse of number and multitude: Bloud toucheth bloud, and sins are fruitfull in their generations. 3. A fulnesse of measure:
2. There is a fullness of number and multitude: Blood touches blood, and Sins Are fruitful in their generations. 3. A fullness of measure:
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that Children may fill up the measures of their Fathers iniquity. 4. There is a fulnesse of strength:
that Children may fill up the measures of their Father's iniquity. 4. There is a fullness of strength:
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when the sinner grows strong, and hath Cart-rop•• to draw on vanity:
when the sinner grows strong, and hath Cart-rop•• to draw on vanity:
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Behold the Princes of Israel, every one was in you to their power to shed bloud;
Behold the Princes of Israel, every one was in you to their power to shed blood;
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when head, and heart, and hand are ingaged in mischiefe; when all interests are improved to that end.
when head, and heart, and hand Are engaged in mischief; when all interests Are improved to that end.
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5. There is a fulnesse of growth: and now they sin more and more:
5. There is a fullness of growth: and now they sin more and more:
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therefore they shall be as the morning cloud, and as the early dew that passeth away: Therefore they shall be as the morning cloud, and as the early due that passes away:
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as the chaffe that is driven with the whirlewind out of the floore, and as the smoke out of the chimney.
as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
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6. A fulnesse of age, when men grow old in sin:
6. A fullness of age, when men grow old in since:
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Behold every one that useth proverbs, shall use this proverb against thee, saying, As is the Mother, so is her Daughter:
Behold every one that uses proverbs, shall use this proverb against thee, saying, As is the Mother, so is her Daughter:
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and thus sinners grow gray in their transgressions: yea, sin must leave them before they leave it.
and thus Sinners grow grey in their transgressions: yea, since must leave them before they leave it.
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7. There is a fulnesse of Dexterity:
7. There is a fullness of Dexterity:
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there be some that be their crafts-masters in sinning, who can spin threads of all sorts: you have your Court sinnes; Citie, Countrey, University sins:
there be Some that be their Craftsmasters in sinning, who can spin threads of all sorts: you have your Court Sins; city, Country, university Sins:
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men take their degrees in this sin-craft; they have their severall dimensions, depths, and bredths. 8. A fulnesse also there is of impudence, when men cannot blush;
men take their Degrees in this sin-craft; they have their several dimensions, depths, and breadths. 8. A fullness also there is of impudence, when men cannot blush;
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commit folly, and yet wipe their mouths with Solomons harlot: thus, often sin meets you with a brazen fore-head: commit folly, and yet wipe their mouths with Solomons harlot: thus, often since meets you with a brazen forehead:
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it takes the wall of Christ, and Religion, and thrusts holinesse into the kennell: This is that bold-fac't harlot, that doth kisse and kill at once:
it Takes the wall of christ, and Religion, and thrusts holiness into the kennel: This is that boldfaced harlot, that does kiss and kill At once:
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and these are the men that call great sinnes little, and little ones none at all.
and these Are the men that call great Sins little, and little ones none At all.
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9. When sin comes to a full period; and then the proud doer hath done his work, and receives his wages:
9. When since comes to a full Period; and then the proud doer hath done his work, and receives his wages:
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O let the wickednesse of the wicked come to an end, but stablish the just: for the righteous God trieth the hearts and reine. Oh let the wickedness of the wicked come to an end, but establish the just: for the righteous God trieth the hearts and reine.
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The second Qu•re is, How God rewardeth the proud doer:
The second Qu•re is, How God Rewardeth the proud doer:
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in which though the Lords proceedings be divers, and many times his paths in the clouds,
in which though the lords proceedings be diverse, and many times his paths in the Clouds,
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and his judgements in the deep, and the uttermost farthing shall be paid the proud doer at the great day;
and his Judgments in the deep, and the uttermost farthing shall be paid the proud doer At the great day;
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yet so much of his mind he hath left unto us, that even in this life he gives out something to the proud, which he calls, The day of Recompence, which he commonly manifests in these particulars. 1. By way of Retaliation;
yet so much of his mind he hath left unto us, that even in this life he gives out something to the proud, which he calls, The day of Recompense, which he commonly manifests in these particulars. 1. By Way of Retaliation;
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for Adoni-bezek that would be cutting off thumbs, had his thumbs cut off, Satia te sanguine quem sitisti.
for Adoni-bezek that would be cutting off thumbs, had his thumbs Cut off, Satia te sanguine Whom sitisti.
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So the poor Jews that cried so loud, Crucifie him, crucifie him, were so many of them crucified, that if you beleeve Josephus, there was not wood enough to make crosses,
So the poor jews that cried so loud, Crucify him, crucify him, were so many of them Crucified, that if you believe Josephus, there was not wood enough to make Crosses,
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nor in the usuall place room enough to set up the crosses when they were made.
nor in the usual place room enough to Set up the Crosses when they were made.
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Snares are made, and pits are digged by the proud for themselves commonly; to which the Scripture throughout gives abundant testimony.
Snares Are made, and pits Are dug by the proud for themselves commonly; to which the Scripture throughout gives abundant testimony.
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2. By shamefull disappointments, seldome rea〈 … 〉 〈 … 〉hat they sow, 〈 ◊ 〉 eating what they catch in hunting: 2. By shameful disappointments, seldom rea〈 … 〉 〈 … 〉hat they sow, 〈 ◊ 〉 eating what they catch in hunting:
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which is •ost clear in the Jewish State when Christ was amongst them: Jud•s betrayes him to get money, and hardly lived long enough to spend it.
which is •ost clear in the Jewish State when christ was among them: Jud•s betrays him to get money, and hardly lived long enough to spend it.
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Pilat to please Caesar, withstands all counfels against it, and gives way to that murder;Pilat to please Caesar, withstands all counfels against it, and gives Way to that murder;
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by which he ruined both himselfe and Caesar. The Jewish Priests, to maintain their domination and honour (which they thought the son of Joseph and Mary stole from them) cried loud for his death;
by which he ruined both himself and Caesar. The Jewish Priests, to maintain their domination and honour (which they Thought the son of Joseph and Marry stole from them) cried loud for his death;
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which proved a Sepulchre to them and their glory:
which proved a Sepulchre to them and their glory:
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And the poor people that crucified him (through fear of the Roman• taking their City) by his death had their gates opened to the Roman•: yea, Caesar himselfe fearing a great change in his Gov•rnment, by Christ living neer him (which to this day set• all the King-craft in the world to work) met such a change, that shortly he had neither Crown nor Scepter to boast of,
And the poor people that Crucified him (through Fear of the Roman• taking their city) by his death had their gates opened to the Roman•: yea, Caesar himself fearing a great change in his Gov•rnment, by christ living near him (which to this day set• all the Kingcraft in the world to work) met such a change, that shortly he had neither Crown nor Sceptre to boast of,
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if you read the story of Titus and V•spasian. All which dealings of God with the proud, is most elegantly set forth unto us by the Psalmist: Behold, he travelleth with i••quity, and hath 〈 … 〉ived mischiefe, and brought •orth fals••••.
if you read the story of Titus and V•spasian. All which dealings of God with the proud, is most elegantly Set forth unto us by the Psalmist: Behold, he travelleth with i••quity, and hath 〈 … 〉ived mischief, and brought •orth fals••••.
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He hath made a pit and digged it, and it fallen into the ditch which •e made. He hath made a pit and dug it, and it fallen into the ditch which •e made.
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Where the Prophet by the dark and hidden work• of Nature, sets forth the Con•••vements and Machinations of the proud doers most exquisitly,
Where the Prophet by the dark and hidden work• of Nature, sets forth the Con•••vements and Machinations of the proud doers most exquisitely,
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and that in these three passages: First, in the Co•ception. Secondly, in the Travell. Thirdly, in the Birth and Issue.
and that in these three passages: First, in the Co•ception. Secondly, in the Travel. Thirdly, in the Birth and Issue.
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And the first will appeare in these foure particulars: 1. Invention receives and entertains the plot, as the earth doth the seed.
And the First will appear in these foure particulars: 1. Invention receives and entertains the plot, as the earth does the seed.
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Pharaoh says, Let us deal wisely. They cannot sleep till they have devised mischiefe. The head is the seat and womb of their destructive conceptions.Pharaoh Says, Let us deal wisely. They cannot sleep till they have devised mischief. The head is the seat and womb of their destructive conceptions.
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2. It is approved of and affected: he is chronicled for a Worthy, and canonized for a Saint, that proves the Engineer.
2. It is approved of and affected: he is chronicled for a Worthy, and canonized for a Saint, that Proves the Engineer.
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Rare designes, pick and chuse, not knowing which to attempt first.
Rare designs, pick and choose, not knowing which to attempt First.
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3. Consultations ripen their inventions, and lick the whelp into shape, and fashion it into its severall parts:
3. Consultations ripen their Inventions, and lick the whelp into shape, and fashion it into its several parts:
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and thus did Haman and Jezabel; and all your under-ground-workers have thus managed their designes. 4. It 〈 ◊ 〉 〈 … 〉me to strength which is wrought by resolution:
and thus did Haman and Jezebel; and all your under-ground-workers have thus managed their designs. 4. It 〈 ◊ 〉 〈 … 〉me to strength which is wrought by resolution:
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so they in th〈 … 〉 〈 ◊ 〉 took an oath to kil Paul. So that by invention evil purposes are received; by approbation, cherished; by consultation, fashioned;
so they in th〈 … 〉 〈 ◊ 〉 took an oath to kill Paul. So that by invention evil Purposes Are received; by approbation, cherished; by consultation, fashioned;
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and by resolution go to their full time and are ripened for travell. This travell may be discovered in these foure particulars: and by resolution go to their full time and Are ripened for travel. This travel may be discovered in these foure particulars:
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1. When their months are up, travell cannot be prevented by tears nor prayers, petitions nor requests;
1. When their months Are up, travel cannot be prevented by tears nor Prayers, petitions nor requests;
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nay, nor by the power of an Army can be prevented:
nay, nor by the power of an Army can be prevented:
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if all the Lords of England and Commons, should again ride down to York, or elsewere,
if all the lords of England and Commons, should again ride down to York, or elsewhere,
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and remaine upon their bended bare knees a whole day, they should not be able to put by some design••.
and remain upon their bent bore knees a Whole day, they should not be able to put by Some design••.
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Pilate's wife did her duty, but could not prevent the mischiefes Gamaliel's counsel was good, and yet the Apostles were brought to the Whipping-post.Pilate's wife did her duty, but could not prevent the mischiefs Gamaliel's counsel was good, and yet the Apostles were brought to the Whipping-post.
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Needs must they goe, whom the Devill drives. 2. Extream throwes and pangs must bee undergone.Needs must they go, whom the devil drives. 2. Extreme throws and pangs must be undergone.
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Amnon is sick of Incest, Ahab of Covetousnesse; hee must have a poore mans vineyard.Amnon is sick of Incest, Ahab of Covetousness; he must have a poor men vineyard.
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Little doth a poore shrub in a hedge know what shakings these proud Cedars are subject to:
Little does a poor shrub in a hedge know what shakings these proud Cedars Are Subject to:
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the silent rivulet feeles not what the high-swoln Ocean meets with from many churlish blasts. Oh the sad nights and hours these Nero's draw forth!
the silent rivulet feels not what the high-swollen Ocean meets with from many churlish blasts. O the sad nights and hours these Nero's draw forth!
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3. The best succour and supply must be got:
3. The best succour and supply must be god:
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send to As•ur and Egypt, Amalek and Ammon, with all that dwel at Tyre, to midwife the matter:
send to As•ur and Egypt, Amalek and Ammon, with all that dwell At Tyre, to midwife the matter:
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yea, if all fail, Acheronta movebunt. Yea, even to an Irish Rebell rather then miscarry.
yea, if all fail, Acheronta movebunt. Yea, even to an Irish Rebel rather then miscarry.
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Herod and Pilate shall shake hands, and help on the foulest murder that ever the Sun shone upon, or the earth bore.Herod and Pilate shall shake hands, and help on the Foulest murder that ever the Sun shone upon, or the earth boar.
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If no delivery, nothing but death must be expected;
If not delivery, nothing but death must be expected;
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which is a true character of the violence and virulence of cruel men, who break themselves,
which is a true character of the violence and virulence of cruel men, who break themselves,
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yea, the very Axle-tree of a whole Kingdom, yea, three Kingdoms, that so others may perish in the fall.
yea, the very Axletree of a Whole Kingdom, yea, three Kingdoms, that so Others may perish in the fallen.
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Achitophel dies in Child-bed, when he could not be delivered of that David and State-ruining designe.Ahithophel die in Childbed, when he could not be Delivered of that David and State-ruining Design.
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How many Crownes and Kingdomes have been thus hazarded, to foment the will of a distempered Prince? And truely there be no sharper stones in the world for men to fall upon,
How many Crowns and Kingdoms have been thus hazarded, to foment the will of a distempered Prince? And truly there be no sharper stones in the world for men to fallen upon,
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then the Saints, from whom all the States under heaven have had their deaths wounds (as you lately heard well in the Interest of England.) And thus far the Conception and Travel;
then the Saints, from whom all the States under heaven have had their death's wounds (as you lately herd well in the Interest of England.) And thus Far the Conception and Travel;
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and now briefly to the third thing, which is the Birth and Issue: all is Falshood and a Lye. Parturiunt montes, nascetur &c.
and now briefly to the third thing, which is the Birth and Issue: all is Falsehood and a Lie. Parturiunt montes, nascetur etc.
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The whole work is but a Tympany or a swoln Bladder, which being pincht, and the wind vented, is a very mean contemptible thing,
The Whole work is but a Tympany or a swollen Bladder, which being pinched, and the wind vented, is a very mean contemptible thing,
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and onely fit for a dung-hill. And such are these Cobweb Lawncounsels and Tiffany-designes, that every child may see through;
and only fit for a dunghill. And such Are these Cobweb Lawncounsels and Tiffany-designs, that every child may see through;
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yet called Arcana Imperii; the utmost of which is but killing a few Saints, and tyrannizing and perishing.
yet called Arcana Imperii; the utmost of which is but killing a few Saints, and tyrannizing and perishing.
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Nay, let us say, All they can do, it is but wittingly sending the faithful to their graves, and unwittingly to their glory.
Nay, let us say, All they can do, it is but wittingly sending the faithful to their graves, and unwittingly to their glory.
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What pitifull mishapen brats have the proudest of mens brains brought forth in Scripture? What fearful horrid lies? Haman sayes, Not a Jew shall live:
What pitiful Misshapen brats have the proudest of men's brains brought forth in Scripture? What fearful horrid lies? Haman Says, Not a Jew shall live:
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the issue is, Not a Jew must die. Pharaoh sayes, Not an Israelite shall depart: the issue is, Not an Israelite must stay:
the issue is, Not a Jew must die. Pharaoh Says, Not an Israelite shall depart: the issue is, Not an Israelite must stay:
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Daniel in the Den, and the three Nobles in the Fire, gave the lye to cruelty it self: daniel in the Den, and the three Nobles in the Fire, gave the lie to cruelty it self:
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and she that sate in glory, and should never be a widdow, was made the scorne of Nations: Babylon is fallen, is fallen.
and she that sat in glory, and should never be a widow, was made the scorn of nations: Babylon is fallen, is fallen.
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And now (men, brethren, and fathers) it will be time to apply our •••ves to this dayes work. (Anglia) de te narrantur haec.
And now (men, brothers, and Father's) it will be time to apply our •••ves to this days work. (Anglia) de te narrantur haec.
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You Saints, you faithfull ones, you that have and do feele mercies, that weare mercies clothes, lie in mercies bed, eate mercies bread, live in mercies ayr, enjoy mercies Ordinances:
You Saints, you faithful ones, you that have and do feel Mercies, that wear Mercies clothes, lie in Mercies Bed, eat Mercies bred, live in Mercies air, enjoy Mercies Ordinances:
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of whom and to whom I may say as they did of Dorcas when they thought her dead, These are the Garments Dorc•• made.
of whom and to whom I may say as they did of Dorcas when they Thought her dead, These Are the Garments Dorc•• made.
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Th•se are the fruits of mercy; these be the paths mercy hath strewed with flowers and sweets; mercies, deliverances, protections, preservations:
Th•se Are the fruits of mercy; these be the paths mercy hath strewed with flowers and sweets; Mercies, Deliverances, protections, preservations:
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it is all mercy, mercy, free-mercy.
it is all mercy, mercy, Free-mercy.
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More particularly let us now look back upon what hath been spoken as our own, God having made it so;
More particularly let us now look back upon what hath been spoken as our own, God having made it so;
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and call these dayes by their due and just names: these certainly are the best times we ever saw, we commonly miscall them:
and call these days by their due and just names: these Certainly Are the best times we ever saw, we commonly miscall them:
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Those former dayes we doa•ed on were none of the best; they were a sad seed-time of our misery:
Those former days we doa•ed on were none of the best; they were a sad seedtime of our misery:
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for most true it is, that the seeds of the ruines of estates and common-wealths are sowen in the dayes of their greatest prosperity;
for most true it is, that the seeds of the ruins of estates and commonwealths Are sown in the days of their greatest Prosperity;
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and of these Halcy•n - times, we might say, — Longae pacis patimur mala, saevior armie Luxuria incubuit, victum { que } ulciscitur orbem.
and of these Halcy•n - times, we might say, — Long pacis patimur mala, Saevior army Luxuria incubuit, victum { que } ulciscitur orbem.
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We could never have suffered so much by a forraign enemy, as by our home-bred luxury and wantonnesse:
We could never have suffered so much by a foreign enemy, as by our Homebred luxury and wantonness:
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Oh call these ill times, when a base messenger from a proud Prelate could shut up these doors, stop the mouths of the most godly Ministers, that the best noble-man here could not enjoy the worship of God freely;
O call these ill times, when a base Messenger from a proud Prelate could shut up these doors, stop the mouths of the most godly Ministers, that the best nobleman Here could not enjoy the worship of God freely;
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and hardly his Bible without reproach:
and hardly his bible without reproach:
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I am bold to say you have heard more of Christ within these last foure yeares,
I am bold to say you have herd more of christ within these last foure Years,
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then you have for forty before; call such dayes good: And more especially to improve what I have spoken in the doctrinall part;
then you have for forty before; call such days good: And more especially to improve what I have spoken in the doctrinal part;
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truly the Lord hath rightly timed his favours, even when he might most advance his own wisdom, power and mercy;
truly the Lord hath rightly timed his favours, even when he might most advance his own Wisdom, power and mercy;
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when he might stir up his gifts and graces in you:
when he might stir up his Gifts and graces in you:
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if the enemy ask after our Prayers, Fasts, Tears, yea, our God (as they were wont to do) we have all these this day from Edge-hill, and before, even to this very hoare;
if the enemy ask After our Prayers, Fasts, Tears, yea, our God (as they were wont to do) we have all these this day from Edge hill, and before, even to this very hoar;
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yea, all these preservations have been so seasonable, that what time we our selves would have chosen, hath been Gods time;
yea, all these preservations have been so seasonable, that what time we our selves would have chosen, hath been God's time;
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that we may say as David in this Psalm, Our times have been in thy hands, O Lord.
that we may say as David in this Psalm, Our times have been in thy hands, Oh Lord.
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And I humbly beseech you, give the Spirit of the Lord its praise, who hath done the work.
And I humbly beseech you, give the Spirit of the Lord its praise, who hath done the work.
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The Lord is willing you should have the mercy, so he may have the prayse.
The Lord is willing you should have the mercy, so he may have the praise.
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Potiphar lets Joseph h••e the use of all he hath, onely keep• his wife to himself:Potiphar lets Joseph h••e the use of all he hath, only keep• his wife to himself:
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Pharaoh lets him have the Kingdom, but he will keep the Throne.Pharaoh lets him have the Kingdom, but he will keep the Throne.
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Gods Spirit hath so appeared, as we conclude means can do nothing without him, but he can do all without meanes;
God's Spirit hath so appeared, as we conclude means can do nothing without him, but he can do all without means;
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and what meanes doth, is all 〈 ◊ 〉 〈 ◊ 〉 be it is that hath quickned and succeeded your counsels and executions;
and what means does, is all 〈 ◊ 〉 〈 ◊ 〉 be it is that hath quickened and succeeded your Counsels and executions;
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he hath even gone against 〈 ◊ 〉, and beyond means for you;
he hath even gone against 〈 ◊ 〉, and beyond means for you;
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he it is who hath spirited all your endeavours, in Counsels and Armies, raised help for you out of the very dust, Externall motive he hath none from us, who are not the loveliest people in the world;
he it is who hath spirited all your endeavours, in Counsels and Armies, raised help for you out of the very dust, External motive he hath none from us, who Are not the loveliest people in the world;
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he hath from himself over a w•d men, powred contempt upon Princes, taking away the occasions of many evils;
he hath from himself over a w•d men, poured contempt upon Princes, taking away the occasions of many evils;
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met the proud in their full career, and wither'd their arm;
met the proud in their full career, and withered their arm;
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often kept them from us by strange diversions, fill'd the world with tumults, that you might not be a prey to strangers.
often kept them from us by strange diversions, filled the world with tumults, that you might not be a prey to Strangers.
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On the riches of his grace. His own righteousnesse and holinesse have thus perswaded him to do;
On the riches of his grace. His own righteousness and holiness have thus persuaded him to do;
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the glory of his mercy hath been his argument; his wisedom and faithfulnesse have been glorious in preserving crums and clusters.
the glory of his mercy hath been his argument; his Wisdom and faithfulness have been glorious in preserving crumbs and clusters.
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The very Truths now profest, have been rak'd up in contemptible ashes, and now revealed to the world;
The very Truths now professed, have been raked up in contemptible Ashes, and now revealed to the world;
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and they that are wise, shall see the loving kindnesse of the Lord in all. and they that Are wise, shall see the loving kindness of the Lord in all.
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For the proud doer (so called, because a contemner of the faithful) you see how the Lord hath resisted him,
For the proud doer (so called, Because a contemner of the faithful) you see how the Lord hath resisted him,
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and hath taken him (in his moneth) as the wilde Asse in Job; you may remember how the Egyptian King out-lived many miracles,
and hath taken him (in his Monn) as the wild Ass in Job; you may Remember how the Egyptian King outlived many Miracles,
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but must perish in the Red-sea;
but must perish in the Red sea;
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whether Red from the sand thereof, or the blood of many he spilt, I will not dispute.
whither Read from the sand thereof, or the blood of many he spilled, I will not dispute.
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You know how the Lord hath been provoked by the low price set upon his holinesse,
You know how the Lord hath been provoked by the low price Set upon his holiness,
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and his image in his Saints, the peculiar sin of this Nation;
and his image in his Saints, the peculiar since of this nation;
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for travell where you will, even from hence to the Garamants you shall never find but the Z•lots in other parts of the world are honored, onely in England, Ludibrium vulgo; It hath long been a crime to be godly,
for travel where you will, even from hence to the Garamants you shall never find but the Z•lots in other parts of the world Are honoured, only in England, Ludibrium vulgo; It hath long been a crime to be godly,
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and he hath been a lost man that trades that way, whilst a company of obsolete and beggerly rudiments and ceremonies have been billeted upon Gods ordinances,
and he hath been a lost man that trades that Way, while a company of obsolete and beggarly rudiments and ceremonies have been billeted upon God's ordinances,
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and eat out the very heart of them; double Service, and no Preaching.
and eat out the very heart of them; double Service, and no Preaching.
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Nay you have lived to see Iniquitie in the fulnesse of it, Oaths and blasphemies unparallel'd;
Nay you have lived to see Iniquity in the fullness of it, Oaths and Blasphemies unparalleled;
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yea, when one of our Troopers reproved one of theirs in Cornwal for swearing, he was answered by that prophane mouth, He would sweare as long as he was on horse-back, he should have time enough to repent on foot;
yea, when one of our Troopers reproved one of theirs in Cornwall for swearing, he was answered by that profane Mouth, He would swear as long as he was on horseback, he should have time enough to Repent on foot;
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nay, they would serve the Devil now, that he might use them kindly when they came to hell:
nay, they would serve the devil now, that he might use them kindly when they Come to hell:
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the very Sunne might even blush, looking upon such mise••ants.
the very Sun might even blush, looking upon such mise••ants.
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Of this fulnesse you have seen the magnitude, multitude, measure, strength, age, growth, d〈 … 〉ity, imp•dence;
Of this fullness you have seen the magnitude, multitude, measure, strength, age, growth, d〈 … 〉ity, imp•dence;
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and the good God grant we may see the period. How the Lord hath paid them in their own coyn, you have many witnesses:
and the good God grant we may see the Period. How the Lord hath paid them in their own coin, you have many Witnesses:
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They would have war, they have it the sword must decide the controve•sie;
They would have war, they have it the sword must decide the controve•sie;
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let God, Angels and men give the verdict, and let it be carried down to after-ages, that God plenteously rewardeth the proud doer,
let God, Angels and men give the verdict, and let it be carried down to Afterages, that God plenteously Rewardeth the proud doer,
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or that a Parliament and faithfull Councel to a State may live in the midst of the fury of an implacable Prince and his •a•e wigs.
or that a Parliament and faithful Council to a State may live in the midst of the fury of an implacable Prince and his •a•e wigs.
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Adde this, that you have been eare and eye witnesses of the pr•ud mens disappointments after all their labour and travels;
Add this, that you have been ear and eye Witnesses of the pr•ud men's disappointments After all their labour and travels;
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their inventions have been many for mischief, which have been cherified by affection, formed by consultations and Juncto•,
their Inventions have been many for mischief, which have been cherified by affection, formed by Consultations and Juncto•,
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and made ready for birth by many resolutions which have held as high as Brainford; what inland and forreign conceptions of this kind have we met with? Plot upon Plot, designe upon designe.
and made ready for birth by many resolutions which have held as high as Brianford; what inland and foreign conceptions of this kind have we met with? Plot upon Plot, Design upon Design.
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Speak London, hath it not been so? Let us now remember, the time of travelling could not be prevented;
Speak London, hath it not been so? Let us now Remember, the time of traveling could not be prevented;
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Petition sent after Petition, Declaration after Declaration;
Petition sent After Petition, Declaration After Declaration;
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nothing must prevaile, but the acceptance of such a remedy as would prove worse then the disease:
nothing must prevail, but the acceptance of such a remedy as would prove Worse then the disease:
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And then before the birth, what throwes and pai〈 … 〉? Send to Denmark, run to Holland, fly to France, Curse Digby, imprison Hamilton, &c. and then all help is called in for midwisery, intreat friends here and there, pawn jewels, break and close with Irish even in a breath; any thing for help;
And then before the birth, what throws and pai〈 … 〉? Send to Denmark, run to Holland, fly to France, Curse Digby, imprison Hamilton, etc. and then all help is called in for midwisery, entreat Friends Here and there, pawn Jewels, break and close with Irish even in a breath; any thing for help;
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hazard posterity, ingagein marriage, and as she did, roare out, Give me a childe or I•dle and that miscarriage we are this day to prayse God for, and wonder at.
hazard posterity, ingagein marriage, and as she did, roar out, Give me a child or I•dle and that miscarriage we Are this day to praise God for, and wonder At.
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The summe totall of all these endeavours of the proud comes to nothing but vanity and emptinesse, all these conclusions vanish into a li•:
The sum total of all these endeavours of the proud comes to nothing but vanity and emptiness, all these conclusions vanish into a li•:
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the Parliament is not destroyed, the City stands, the Gospel is preached;
the Parliament is not destroyed, the city Stands, the Gospel is preached;
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we do not yet heare the scretches of defloured damosels, nor the cries of abused matrons, we hear not the ratling of their arms,
we do not yet hear the scretches of deflowered damosels, nor the cries of abused matrons, we hear not the rattling of their arms,
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nor the neighing of their horses in our streets.
nor the neighing of their Horses in our streets.
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Oh, my Lords, you are not at Oxford, led up and down as Samps•n, to be looked at by children,
O, my lords, you Are not At Oxford, led up and down as Samps•n, to be looked At by children,
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nor are you crying as poore Belifalius, Date obolum Belisario, date obolum!
nor Are you crying as poor Belifalius, Date obolum Belisario, date obolum!
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Nor you Gentlemen of the other House, crying at a prison grate to some mercifull man for a penny;
Nor you Gentlemen of the other House, crying At a prison grate to Some merciful man for a penny;
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Nor you, my Lord Major and your Brethren, under a great ransome for your freedome;
Nor you, my Lord Major and your Brothers, under a great ransom for your freedom;
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Nor You, that your Teachers are forced from you, but you can yet look upon them:
Nor You, that your Teachers Are forced from you, but you can yet look upon them:
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And you (my reverend Brethren) who have been part of the divided spoile, you feele that mercy that gives them a loud lie.
And you (my reverend Brothers) who have been part of the divided spoil, you feel that mercy that gives them a loud lie.
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But to raise the ground-work of our praises, (Right honorable and beloved,) let us a little go back,
But to raise the groundwork of our praises, (Right honourable and Beloved,) let us a little go back,
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and suppose that some Messenger were come from Bristol when we lost it, or suppose you had Jobs messengers one after another,
and suppose that Some Messenger were come from Bristol when we lost it, or suppose you had Jobs messengers one After Another,
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and every one crying — Luxuriat Britano sanguine pinguis humus.
and every one crying — Luxuriates Britano sanguine pinguis humus.
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Suppose you were againe hearing the story of that sad March out of that City, with the breach of all Articles (which they are not used unto from us) and think your selves sitting (as old Eli) in expectation of tidings from the Army,
Suppose you were again hearing the story of that sad March out of that city, with the breach of all Articles (which they Are not used unto from us) and think your selves sitting (as old Eli) in expectation of tidings from the Army,
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and what befell us in Cornwal in 1644 were now brought unto you:
and what befell us in Cornwall in 1644 were now brought unto you:
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Or if not so far back, say that now you were reading the Letters from poor Leicester, taken, plundered, abused beyond president:
Or if not so Far back, say that now you were reading the Letters from poor Leicester, taken, plundered, abused beyond president:
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what do you now think of this dayes mercy? Do you beleeve what you enjoy to be reall,
what do you now think of this days mercy? Do you believe what you enjoy to be real,
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or are you in a dream? Remember, I beseech you, it is not above a yeare since,
or Are you in a dream? remember, I beseech you, it is not above a year since,
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when we had thought to have hung our harps upon willow trees in some strange countries under some strange Printes,
when we had Thought to have hung our harps upon willow trees in Some strange countries under Some strange Prints,
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and there might have been called unto for our-English song•; Alas, how would they have been mingled with teares, sighs, and grones.
and there might have been called unto for our-English song•; Alas, how would they have been mingled with tears, sighs, and groans.
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They say, he that in a dark night came over a high bridge onely upon a slight board lying crosse, comming the next day to look upon his deliverance, could not beare the weight of the mercy,
They say, he that in a dark night Come over a high bridge only upon a slight board lying cross, coming the next day to look upon his deliverance, could not bear the weight of the mercy,
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but died away in the contemplation.
but died away in the contemplation.
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The good God give us skill to manage what we do enjoy, left our preservation be but a reservation of us to greater calamity.
The good God give us skill to manage what we do enjoy, left our preservation be but a reservation of us to greater calamity.
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But because Generals may either deceive, or at least not reach Individuals:
But Because Generals may either deceive, or At least not reach Individuals:
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I shall take leave to present unto you a List of some speciall prints of providence, which like floodgates opened, may turn every wheele about to the duty of the day:
I shall take leave to present unto you a List of Some special prints of providence, which like floodgates opened, may turn every wheel about to the duty of the day:
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I shall but name some, your own collection may swell these to a mountain of praises.
I shall but name Some, your own collection may swell these to a mountain of praises.
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A List of speciall Providences since the breaking out of these Distempers: which may provoke others to make up the Catalogue.
A List of special Providences since the breaking out of these Distempers: which may provoke Others to make up the Catalogue.
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1 THat this Nation proved so faithfull to our Brethren of Scotland, in the time of their first trouble from the Prelates;
1 THat this nation proved so faithful to our Brothers of Scotland, in the time of their First trouble from the Prelates;
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〈 ◊ 〉, th•• th• profanest 〈 ◊ 〉 souldi〈 … 〉 had no heart to that service;
〈 ◊ 〉, th•• th• profanest 〈 ◊ 〉 souldi〈 … 〉 had no heart to that service;
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And to th〈 … 〉 I might •dd• their dis〈 … 〉t and honorable comming in and going out:
And to th〈 … 〉 I might •dd• their dis〈 … 〉t and honourable coming in and going out:
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the same good Spirit of God direct them still. 2 That a Parliament was procured:
the same good Spirit of God Direct them still. 2 That a Parliament was procured:
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which makes me remember the faithfulness• of• and the haz•rds run by our noble Lords, Comment, Citizens, and Ministers.
which makes me Remember the faithfulness• of• and the haz•rds run by our noble lords, Comment, Citizens, and Ministers.
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3 That, even to wonder, Justice was done upon that great man, and carried through so many difficulties.
3 That, even to wonder, justice was done upon that great man, and carried through so many difficulties.
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4 That the Bishops thrust themselves out by their own Protestation or Remonstrance. 5 That the six Members of Parliament were preserved.
4 That the Bishops thrust themselves out by their own Protestation or Remonstrance. 5 That the six Members of Parliament were preserved.
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6 That this City stood in that firmnesse, with so much freenesse, that the Apprentices and their gallantry will be renowned to after ages.
6 That this city stood in that firmness, with so much freeness, that the Apprentices and their gallantry will be renowned to After ages.
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7 That the Sea〈 … 〉, who have long been tertible to forreign natio〈 … 〉 should close a• they did;
7 That the Sea〈 … 〉, who have long been tertible to foreign natio〈 … 〉 should close a• they did;
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And that the ships Royall were 〈 ◊ 〉 in that nick of time, for which the State owes much to that Noble m•n which did it:
And that the ships Royal were 〈 ◊ 〉 in that neck of time, for which the State owes much to that Noble m•n which did it:
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to which I adde, the Sea-mens cordiall appearing above •he Bridge.
to which I add, the Seamen's cordial appearing above •he Bridge.
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8 A That 〈 ◊ 〉 Nobles 〈 ◊ 〉 〈 … 〉ook the leading of your Armies,
8 A That 〈 ◊ 〉 Nobles 〈 ◊ 〉 〈 … 〉ook the leading of your Armies,
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and to look the first danger• in the face; The good Lord requite it to th•m fully.
and to look the First danger• in the face; The good Lord requite it to th•m Fully.
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9 Mony and Plat•, the sin•wa of your work, offered to admiration, as if every one had been perswaded of the time when to part with 〈 ◊ 〉.
9 Money and Plat•, the sin•wa of your work, offered to admiration, as if every one had been persuaded of the time when to part with 〈 ◊ 〉.
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10 The standing out of Hull, which compared with some other passages, might make some think we are delivered agains• ou• wills.
10 The standing out of Hull, which compared with Some other passages, might make Some think we Are Delivered agains• ou• wills.
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11 The discovery of men, and their spirits, together with the departure of some from us.
11 The discovery of men, and their spirits, together with the departure of Some from us.
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12 That in all 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to this 〈 ◊ 〉 all sorts amongst u• have and must confesse, they never saw more of God and lesse of man,
12 That in all 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to this 〈 ◊ 〉 all sorts among u• have and must confess, they never saw more of God and less of man,
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as if he resolved to own your cause. 13 The maintaining and relieving.
as if he resolved to own your cause. 13 The maintaining and relieving.
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Glocester, and when there was little shew of an army, yet marched in six dayes time,Gloucester, and when there was little show of an army, yet marched in six days time,
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when the other party could hardly expect them in six moneths; and then it was when our hearts even melted away.
when the other party could hardly expect them in six months; and then it was when our hearts even melted away.
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14 C〈 … 〉 cannot, may not be forgotten, it was a most seasonable mercy, if you remember all circumstances about it.
14 C〈 … 〉 cannot, may not be forgotten, it was a most seasonable mercy, if you Remember all Circumstances about it.
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15 The enemy bewildred and divided in their counsels, falling short of their hopes, especially when they might have come to London, they went to Glocester, when they might have gone into the associated Counties, they will fight at Marston, Naseby, and others the like.
15 The enemy bewildered and divided in their Counsels, falling short of their hope's, especially when they might have come to London, they went to Gloucester, when they might have gone into the associated Counties, they will fight At Marston, Naseby, and Others the like.
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16 The businesse of that great Northern battell, full of providences, and rich ones. 17 Their disappointments by Intelligence, or rather the want of it, many.
16 The business of that great Northern battle, full of providences, and rich ones. 17 Their disappointments by Intelligence, or rather the want of it, many.
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18 The new Modelling of the Army, and the filling up vacant places in the house of Commons, two desperate designes, drawing eyes round about us upon this Nation even to amazement;
18 The new Modelling of the Army, and the filling up vacant places in the house of Commons, two desperate designs, drawing eyes round about us upon this nation even to amazement;
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by which work I would wish no chiefe Commander should think himself slighted or asperst, but eye that change as the Product of unhappy mixtures of some inferiour Officers;
by which work I would wish no chief Commander should think himself slighted or aspersed, but eye that change as the Product of unhappy mixtures of Some inferior Officers;
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they that know the Low-Country warre, may know how tender they are in mixing Nations, and how Brigades are distinguished:
they that know the Low-Country war, may know how tender they Are in mixing nations, and how Brigades Are distinguished:
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Civill warre is never soone ended by Souldiers of Fortune, and I must here professe without flattery, I know none of your Commanders in chiefe,
Civil war is never soon ended by Soldiers of Fortune, and I must Here profess without flattery, I know none of your Commanders in chief,
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but have had their proper Excellencies. 19 Lime and Plymouth deserve a story by themselves, who so looks upon their works,
but have had their proper Excellencies. 19 Lime and Plymouth deserve a story by themselves, who so looks upon their works,
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and remembers the power besieging them, must say, Digitus Dei & hic, & hic, it were pitie the instruments preserving them should be forgotten.
and remembers the power besieging them, must say, Digitus Dei & hic, & hic, it were pity the Instruments preserving them should be forgotten.
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20 The many things that rendred your last Army so contemptible:
20 The many things that rendered your last Army so contemptible:
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the evill spirits about this town scorned them, as poor, skillesse, helplesse, beardlesse youths, their friends trembled and feared to think what God would do by them, hardly three strangers in place in the whole army, home-bred, new-bred souldiers;
the evil spirits about this town scorned them, as poor, skillesse, helpless, beardless youths, their Friends trembled and feared to think what God would do by them, hardly three Strangers in place in the Whole army, Homebred, new-bred Soldiers;
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like the choise of David from his sheep, in comparison of Eliah, A•inedab and Shammah.
like the choice of David from his sheep, in comparison of Elijah, A•inedab and Shammah.
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21 Poor, burnt, aflicted Taunion, twice or thrice relieved, and that the first work of the yeare.
21 Poor, burned, afflicted Taunion, twice or thrice relieved, and that the First work of the year.
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22 The Kings Letters from Goring taken by the great care of our honest and vigilant Scout Watson, the night before Naseby battell, whereby the King was wholly disswaded from sighting with us then. 23 Lieu.
22 The Kings Letters from Goring taken by the great care of our honest and vigilant Scout Watson, the night before Naseby battle, whereby the King was wholly dissuaded from sighting with us then. 23 Lieu.
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Gen. Cromwell, and Col. Roffiter comming in so seasonably to that battell: I say seasonably.
Gen. Cromwell, and Col. Roffiter coming in so seasonably to that battle: I say seasonably.
np1 np1, cc np1 np1 vvg p-acp av av-j p-acp d n1: pns11 vvb av-j.
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24 Providence gave us the Kings Cabinet, and thereby opened many eyes that before were covered.
24 Providence gave us the Kings Cabinet, and thereby opened many eyes that before were covered.
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25 Since which this Army was never foyled, hardly a Guard beate up all this yeare: no inchantment against Jacob, &c.
25 Since which this Army was never foiled, hardly a Guard beat up all this year: no enchantment against Jacob, etc.
crd c-acp r-crq d n1 vbds av-x vvn, av dt n1 vvd a-acp d d n1: dx n1 p-acp np1, av
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26 The counsell of God leading the Army to Bristoll, when it was expected by most we should have gone to the West,
26 The counsel of God leading the Army to Bristol, when it was expected by most we should have gone to the West,
crd dt n1 pp-f np1 vvg dt n1 p-acp np1, c-crq pn31 vbds vvn p-acp ds pns12 vmd vhi vvn p-acp dt n1,
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and the western line so well kept in that juncture, it was glorious mercy.
and the western line so well kept in that juncture, it was glorious mercy.
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27 That all the last summer, when Bristol had neer 200 a week died when we entred, all the country about infected with the plague, our principall Officers, even the Lieu.
27 That all the last summer, when Bristol had near 200 a Week died when we entered, all the country about infected with the plague, our principal Officers, even the Lieu.
crd d d dt ord n1, c-crq np1 vhd av-j crd pp-f n1 vvd c-crq pns12 vvd, d dt n1 a-acp vvn p-acp dt n1, po12 j-jn n2, av dt n1.
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Gen. himself and other• lying within the hearing of their gronts, yet upon best inquisition, we can heare but of two of the whole Army infected all the yeare.
Gen. himself and other• lying within the hearing of their gronts, yet upon best inquisition, we can hear but of two of the Whole Army infected all the year.
np1 px31 cc n1 vvg p-acp dt n-vvg pp-f po32 n2, av p-acp js n1, pns12 vmb vvi cc-acp pp-f crd pp-f dt j-jn n1 vvn d dt n1.
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28 And mercy it is, that in the Army there hath been no breath, that (through Grace) Religion growes there,
28 And mercy it is, that in the Army there hath been no breath, that (through Grace) Religion grows there,
crd cc n1 pn31 vbz, cst p-acp dt n1 a-acp vhz vbn dx n1, cst (p-acp n1) n1 vvz a-acp,
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and growes apacet yea, this is your safety, that what is desired in the Parliament by the most faithfull, is there consulted and acted, as God gives opportunity.
and grows apacet yea, this is your safety, that what is desired in the Parliament by the most faithful, is there consulted and acted, as God gives opportunity.
cc vvz fw-la uh, d vbz po22 n1, cst r-crq vbz vvn p-acp dt n1 p-acp dt av-ds j, vbz a-acp vvn cc vvn, c-acp np1 vvz n1.
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29 The Lord hath made this Army often more then Conquerours: the Roman conquerours rode boasting in their triumphant chariots; here no boasters.
29 The Lord hath made this Army often more then Conquerors: the Roman conquerors road boasting in their triumphant chariots; Here no boaster's.
crd dt n1 vhz vvn d n1 av av-dc cs n1: dt njp n2 vvd vvg p-acp po32 j n2; av dx ng1.
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30 God hath often extorted confessions from the Enemy, that some have been forced with Juliun to cry out, Vicisti Galil••.
30 God hath often extorted confessions from the Enemy, that Some have been forced with Juliun to cry out, Vicisti Galil••.
crd np1 vhz av j-vvn n2 p-acp dt n1, cst d vhb vbn vvn p-acp np1 pc-acp vvi av, fw-la np1.
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31 Providence carried out Army the other side Exeter even by the sicknesse in it, and barrennesse of our quarters, and the Enemies advance toward us:
31 Providence carried out Army the other side Exeter even by the sickness in it, and Barrenness of our quarters, and the Enemies advance towards us:
crd n1 vvd av n1 dt j-jn n1 np1 av p-acp dt n1 p-acp pn31, cc n1 pp-f po12 n2, cc dt n2 vvb p-acp pno12:
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where how the Lord helpt at Dartmouth, stormed without losse, and in other places, is fresh in memory.
where how the Lord helped At Dartmouth, stormed without loss, and in other places, is fresh in memory.
c-crq c-crq dt n1 vvd p-acp np1, vvd p-acp n1, cc p-acp j-jn n2, vbz j p-acp n1.
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32 Their debau〈 … 〉ery in all places made way for our welcome, that if the cause should be judged by their instruments, a very stranger must passe a sad verdict upon it.
32 Their debau〈 … 〉ery in all places made Way for our welcome, that if the cause should be judged by their Instruments, a very stranger must pass a sad verdict upon it.
crd po32 n1 … av p-acp d n2 vvd n1 p-acp po12 n-jn, cst cs dt n1 vmd vbi vvn p-acp po32 n2, dt j n1 vmb vvi dt j n1 p-acp pn31.
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33 Such horror possest them every where in pursuit of them at great distances, that the Lord seemed to send a hornet before us,
33 Such horror possessed them every where in pursuit of them At great distances, that the Lord seemed to send a hornet before us,
crd d n1 vvd pno32 d c-crq p-acp n1 pp-f pno32 p-acp j n2, cst dt n1 vvd pc-acp vvi dt n1 p-acp pno12,
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and, Magor•issabi•, they were a terror to themselves;
and, Magor•issabi•, they were a terror to themselves;
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and this is remarkable, that after they had fel• our Horse or Foot, they had no list to close with u• again,
and this is remarkable, that After they had fel• our Horse or Foot, they had no list to close with u• again,
cc d vbz j, cst c-acp pns32 vhd n1 po12 n1 cc n1, pns32 vhd dx n1 pc-acp vvi p-acp n1 av,
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though they took much time to recruit their spirits. 34 The work of a Summer hath been done this Winter:
though they took much time to recruit their spirits. 34 The work of a Summer hath been done this Winter:
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where I learned this lesson, That faithfull honest English Christians, assisted from Heaven, can do,
where I learned this Lesson, That faithful honest English Christians, assisted from Heaven, can do,
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and suffer more then the most gallant heathen Roman: What mountains of Snow and Ice have been marcht over this winter;
and suffer more then the most gallant heathen Roman: What Mountains of Snow and Ice have been marched over this winter;
cc vvi av-dc cs dt av-ds j-jn j-jn np1: q-crq n2 pp-f n1 cc n1 vhb vbn vvn p-acp d n1;
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what Rains and Winds have been gone through, even to silence the Posting Hannibals, or Cunctating Fabii?
what Rains and Winds have been gone through, even to silence the Posting Hannibals, or Cunctating Fabii?
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35 All the Enemies actions and counsels have turned to our advantage, and we have been gainers by our losses generally:
35 All the Enemies actions and Counsels have turned to our advantage, and we have been gainers by our losses generally:
crd np1 dt n2 n2 cc n2 vhb vvn p-acp po12 n1, cc pns12 vhb vbn n2 p-acp po12 n2 av-j:
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As in the losse of Bristol, we found the way to it by the losse, at first view we saw it was not tenable with so little force, which easily acquits that wise and valiant Gentleman that surrendred it.
As in the loss of Bristol, we found the Way to it by the loss, At First view we saw it was not tenable with so little force, which Easily acquits that wise and valiant Gentleman that surrendered it.
c-acp p-acp dt n1 pp-f np1, pns12 vvd dt n1 p-acp pn31 p-acp dt n1, p-acp ord n1 pns12 vvd pn31 vbds xx j p-acp av j n1, r-crq av-j vvz d j cc j n1 cst vvd pn31.
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Yea, their idol Princes God hath made usefull to us many wayes, by sleeping when they should fight,
Yea, their idol Princes God hath made useful to us many ways, by sleeping when they should fight,
uh, po32 n1 n2 np1 vhz vvn j p-acp pno12 d n2, p-acp vvg c-crq pns32 vmd vvi,
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and fighting when it had been better they had slept.
and fighting when it had been better they had slept.
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36 That in all the harrased and plundered Countries God hath fed your Army, and at Dartmouth fish brought in to us from the sea to miracle, the Country acknowledging that generally we have been welcome where we came, many with teares have parted with us at their doors.
36 That in all the Harassed and plundered Countries God hath fed your Army, and At Dartmouth Fish brought in to us from the sea to miracle, the Country acknowledging that generally we have been welcome where we Come, many with tears have parted with us At their doors.
crd d p-acp d dt j-vvn cc vvd n2 np1 vhz vvn po22 n1, cc p-acp np1 n1 vvn p-acp p-acp pno12 p-acp dt n1 p-acp n1, dt n1 vvg cst av-j pns12 vhb vbn j-jn c-crq pns12 vvd, d p-acp n2 vhb vvn p-acp pno12 p-acp po32 n2.
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37 The influence the Justice of the Army hath had upon all forts, most observable:
37 The influence the justice of the Army hath had upon all forts, most observable:
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For instance, when the Lieut. Generall had taken Langford house, and promised safe convoy to the Enemy to Oxford, six of our troopers brake the articles,
For instance, when the Lieutenant General had taken Langford house, and promised safe convoy to the Enemy to Oxford, six of our troopers brake the Articles,
p-acp n1, c-crq dt np1 n1 vhd vvn np1 n1, cc vvd j n1 p-acp dt n1 p-acp np1, crd pp-f po12 n2 vvd dt n2,
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and in the convoy took four or five pound from some of them, for which one was presently to be shot,
and in the convoy took four or five pound from Some of them, for which one was presently to be shot,
cc p-acp dt n1 vvd crd cc crd n1 p-acp d pp-f pno32, p-acp r-crq crd vbds av-j pc-acp vbi vvn,
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and the lot fell upon the first attempter, who was put to death, and I hope is in heaven, being godly,
and the lot fell upon the First attempter, who was put to death, and I hope is in heaven, being godly,
cc dt n1 vvd p-acp dt ord n1, r-crq vbds vvn p-acp n1, cc pns11 vvb vbz p-acp n1, vbg j,
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as farre as could be discerned;
as Far as could be discerned;
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the other five were sent to the Governour of Oxford, to put to what death he pleased, who entertained them nobly, sent them back,
the other five were sent to the Governor of Oxford, to put to what death he pleased, who entertained them nobly, sent them back,
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and desired their lives, and profest in his letter (which I read) it was the highest peece of gallantry he had met with, &c. This very act with the many civilities of the Army, hath been very conquering.
and desired their lives, and professed in his Letter (which I read) it was the highest piece of gallantry he had met with, etc. This very act with the many civilities of the Army, hath been very conquering.
cc vvd po32 n2, cc vvn p-acp po31 n1 (r-crq pns11 vvb) pn31 vbds dt js n1 pp-f n1 pns31 vhd vvn p-acp, av d j n1 p-acp dt d n2 pp-f dt n1, vhz vbn av j-vvg.
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Justice exalteth a Nation, Et Caesar in hoste probat.
justice Exalteth a nation, Et Caesar in host Probat.
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Call to any County, and ask what wrong your Army hath done them? have you any scrols of complaints come up against them?
Call to any County, and ask what wrong your Army hath done them? have you any scrols of complaints come up against them?
vvb p-acp d n1, cc vvb r-crq j-jn po22 n1 vhz vdn pno32? vhb pn22 d n2 pp-f n2 vvn a-acp p-acp pno32?
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38 And (which is much to be remembred this day) all Cornwall, upon the matter, is yours without blood,
38 And (which is much to be remembered this day) all Cornwall, upon the matter, is yours without blood,
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and 5000 horse with their riders disbanded:
and 5000 horse with their riders disbanded:
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and as if this were not enough, Ashley rai〈 … 〉ng a new force is crushed in the egge.
and as if this were not enough, Ashley rai〈 … 〉ng a new force is crushed in the egg.
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39 And this is worth noting;
39 And this is worth noting;
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that the inhumanity our former Army met with in Cornwal, was requited by the Turk fetching away many from Foy, neer two hundred,
that the inhumanity our former Army met with in Cornwall, was requited by the Turk fetching away many from Foy, near two hundred,
cst dt n1 po12 j n1 vvn p-acp p-acp np1, vbds vvn p-acp dt np1 vvg av d p-acp n1, av-j crd crd,
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and divers taken away by sicknesse at Lestithiel, that had abused our poor Souldiers.
and diverse taken away by sickness At Lestwithiel, that had abused our poor Soldiers.
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40 Nor is it a little, that all the Nations round about us should be engaged in war;
40 Nor is it a little, that all the nations round about us should be engaged in war;
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and whilst they hoped this Civil combustion might so weaken us, that it would not have been hard for them to fall upon the stronger party, the Lord hath made us warlike, awaked us throughly out of our effeminacie,
and while they hoped this Civil combustion might so weaken us, that it would not have been hard for them to fallen upon the Stronger party, the Lord hath made us warlike, awaked us thoroughly out of our effeminacy,
cc cs pns32 vvd d j n1 vmd av vvi pno12, cst pn31 vmd xx vhi vbn j p-acp pno32 pc-acp vvi p-acp dt jc n1, dt n1 vhz vvn pno12 j, vvd pno12 av-j av pp-f po12 n1,
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and we are become formidable to our neighbours: Especially remember Denmark.
and we Are become formidable to our neighbours: Especially Remember Denmark.
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41 Hereunto I adde, what was not thought on in the appointment of this Day, being the second of Aprill: The second of April last yeare, this Army advanced,
41 Hereunto I add, what was not Thought on in the appointment of this Day, being the second of April: The second of April last year, this Army advanced,
crd av pns11 vvb, r-crq vbds xx vvn a-acp p-acp dt n1 pp-f d n1, vbg dt ord pp-f np1: dt ord pp-f np1 ord n1, d n1 vvd,
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and was the first day of entertainment. They say, it is April, •b aperiendo, from opening the Earth:
and was the First day of entertainment. They say, it is April, •b aperiendo, from opening the Earth:
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the Lord then opened a way to your deliverance: the same hand open your hearts now to praises and thankfulnesse.
the Lord then opened a Way to your deliverance: the same hand open your hearts now to praises and thankfulness.
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42 Hereunto I might adde the Cities sweet compliance with the Parliament;
42 Hereunto I might add the Cities sweet compliance with the Parliament;
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yea, what oyle the footsteps of God have dropt within the wals of the Parliament houses;
yea, what oil the footsteps of God have dropped within the walls of the Parliament houses;
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what providences and blessed hints in your Militia, and Common-Councel, what in your Assembly, is better known to your selves then me:
what providences and blessed hints in your Militia, and Common-Councel, what in your Assembly, is better known to your selves then me:
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and what in the North and other parts, I might even tyre you with the repetitions of what you have felt and tasted from the hands of mercy.
and what in the North and other parts, I might even tyre you with the repetitions of what you have felt and tasted from the hands of mercy.
cc r-crq p-acp dt n1 cc j-jn n2, pns11 vmd av vvi pn22 p-acp dt n2 pp-f r-crq pn22 vhb vvn cc vvn p-acp dt n2 pp-f n1.
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You have done like your selves, to constitute Chronologers;
You have done like your selves, to constitute Chronologers;
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and you need have good testimonies, for Ages to come will look upon many passages a• incredible,
and you need have good testimonies, for Ages to come will look upon many passages a• incredible,
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and I beleeve the yeare 45 will stand parallel with 88. In a word, You have the Army you wished for, and the Successes you desired:
and I believe the year 45 will stand parallel with 88. In a word, You have the Army you wished for, and the Successes you desired:
cc pns11 vvb dt n1 crd vmb vvi n1 p-acp crd p-acp dt n1, pn22 vhb dt n1 pn22 vvd p-acp, cc dt n2 pn22 vvd:
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Oh the blessed change we see, that can travell now from Edenburgh, to the lands end in Cornwal, who not long since were blockt up at our doors!
O the blessed change we see, that can travel now from Edinburgh, to the Lands end in Cornwall, who not long since were blocked up At our doors!
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To see the high-wayes occupied again; to heare the Carter whistling to his toiling team; to see the weekly Carrier attend his constant mart;
To see the highways occupied again; to hear the Carter whistling to his toiling team; to see the weekly Carrier attend his constant mars;
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to see the hils rejoycing, the vallies laughing!
to see the hills rejoicing, the valleys laughing!
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Nay, me thinks I see Germany lifting up her lumpish shoulder, and the thin-cheekt Palatinate looking out a prisoner of hope;
Nay, me thinks I see Germany lifting up her lumpish shoulder, and the thin-cheeked Palatinate looking out a prisoner of hope;
uh-x, pno11 vvz pns11 vvb np1 vvg a-acp po31 j n1, cc dt j n1 vvg av dt n1 pp-f n1;
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Ireland breathing again, that not only lay bedrid, but the pulse beating deathward:Ireland breathing again, that not only lay bedrid, but the pulse beating deathward:
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the over-awed French Peasant studying his long lost liberty, the Netherlanders looking back upon their neighbouring England, who cemented their wals with their blood,
the overawed French Peasant studying his long lost liberty, the Netherlanders looking back upon their neighbouring England, who cemented their walls with their blood,
dt j np1 n1 vvg po31 j j-vvn n1, dt n2 vvg av p-acp po32 j-vvg np1, r-crq vvn po32 n2 p-acp po32 n1,
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and bought their freedome with many, many thousands of good old Elizabeth shillings: Indeed, me thinks, all Protestant Europe seems to get new colour in her cheeks. Dumb Rhetorick is best;
and bought their freedom with many, many thousands of good old Elizabeth shillings: Indeed, me thinks, all Protestant Europe seems to get new colour in her cheeks. Dumb Rhetoric is best;
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I could even stand silent, and give you time to wonder. And this God is your God, and I trust will be your guide for ever.
I could even stand silent, and give you time to wonder. And this God is your God, and I trust will be your guide for ever.
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I could name men, but cannot read one word that way in my Commission from the Army, who like the covered stals in your chief street of this city, are willing to beare the rich Plate, but themselves must be vailed:
I could name men, but cannot read one word that Way in my Commission from the Army, who like the covered stals in your chief street of this City, Are willing to bear the rich Plate, but themselves must be veiled:
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else I could tell you of Men, yea such, as if you had a Blank sent from Heaven,
Else I could tell you of Men, yea such, as if you had a Blank sent from Heaven,
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and leave given to have written what names you would have had of men for your work, you could not have amended your choise, (rebus sic stantibus) Heraldry did not miscarrie, that hath this word for your Chief, in his Coat of Honour: Fare, Fac. Say, Doe.
and leave given to have written what names you would have had of men for your work, you could not have amended your choice, (rebus sic stantibus) Heraldry did not miscarry, that hath this word for your Chief, in his Coat of Honour: Fare, Fac. Say, Do.
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I might adde your Cromwel, with many others, and know not how to forget our deare Pickering, who had as much worth in him,
I might add your Cromwell, with many Others, and know not how to forget our deer Pickering, who had as much worth in him,
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as such a parcell of clay could well contain, and never left his work till he was called to his account: But I forbear Men;
as such a parcel of clay could well contain, and never left his work till he was called to his account: But I forbear Men;
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The LORD hath preserved the faithfull, and plenteously rewarded the proud doer. And now it will be seasonable to improve what we have said:The LORD hath preserved the faithful, and plenteously rewarded the proud doer. And now it will be seasonable to improve what we have said:
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These things are your Honour, let not your Duty seem a burden: O love the Lord, ye his Saints, and ye that feel mercy.
These things Are your Honour, let not your Duty seem a burden: Oh love the Lord, you his Saints, and you that feel mercy.
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And so I passe in the last place to the first words of my text, which will be the reverse,
And so I pass in the last place to the First words of my text, which will be the reverse,
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or the other side of our present businesse:
or the other side of our present business:
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As if the Lord should say, Thus and thus I have done for you, You have seen the glance of my eye, you have seen the smiles of my face, what could you desire more that I have not done for you? You did but knock and it was opened;
As if the Lord should say, Thus and thus I have done for you, You have seen the glance of my eye, you have seen the smiles of my face, what could you desire more that I have not done for you? You did but knock and it was opened;
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you sought, and found, askt, and had:
you sought, and found, asked, and had:
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Go every stage of your latter pilgrimage, and tell me if you may not set up a pillar and write upon it, Thus far God hath helped us? Are not the faithfull preserved,
Go every stage of your latter pilgrimage, and tell me if you may not Set up a pillar and write upon it, Thus Far God hath helped us? are not the faithful preserved,
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and the proud doer rewarded? have any of you lost your labour, in trusting me and my providence? have you not the fulfilling of many prophecies,
and the proud doer rewarded? have any of you lost your labour, in trusting me and my providence? have you not the fulfilling of many prophecies,
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and might you not draw forth more, had you more faith? Is there any Nobleman here,
and might you not draw forth more, had you more faith? Is there any Nobleman Here,
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but hath been honorable by me, or can he repent of his owning my truth 〈 … 〉ath his faithfulnesse proved a burden to him? Speak Parliament, City, Ministery, have I not done well by You?
but hath been honourable by me, or can he Repent of his owning my truth 〈 … 〉ath his faithfulness proved a burden to him? Speak Parliament, city, Ministry, have I not done well by You?
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And me thinks I heare you ecchoing again;
And me thinks I hear you echoing again;
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Lord, what would'st thou have from thy servants? And I hope you stand as Samuel, Lord speak, thy servant beares!
Lord, what Wouldst thou have from thy Servants? And I hope you stand as Samuel, Lord speak, thy servant bears!
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or as Saul, after Paul, Lord, what wouldest thou I should do? Yea, as he said, Da quod jubes, & jube quid vis.
or as Saul, After Paul, Lord, what Wouldst thou I should do? Yea, as he said, Dam quod jubes, & jube quid vis.
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David lets you know Gods minde, — O love the Lord ye his Saints!
David lets you know God's mind, — Oh love the Lord you his Saints!
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And truly it is one of the hardest skils in the world, to use mercy well:
And truly it is one of the Hardest skills in the world, to use mercy well:
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I remember the old spirit of the Jewes, I wish we had never felt it;
I Remember the old Spirit of the Jews, I wish we had never felt it;
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In sad houres they would ever be making great promises, and in prosperity they would soon make new gods.
In sad hours they would ever be making great promises, and in Prosperity they would soon make new God's.
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Beloved, I beseech you consider this short duty, Love the Lord. I will but use a few arguments,
beloved, I beseech you Consider this short duty, Love the Lord. I will but use a few Arguments,
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and then open your duty in the duty, and end all. 1. I pray consider (good Christians) how the Lord hath loved you;
and then open your duty in the duty, and end all. 1. I pray Consider (good Christians) how the Lord hath loved you;
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you could never hate him so much, as he hath loved you;
you could never hate him so much, as he hath loved you;
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He loved you enemies, traitours, He loved you unkind to him, and cruell to your own soules; He loved you enemies, Traitors, He loved you unkind to him, and cruel to your own Souls;
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nay so, as he is willing to take the Devils leaving•, when sin and satan had taken the use of your best strength and time,
nay so, as he is willing to take the Devils leaving•, when since and satan had taken the use of your best strength and time,
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yet he loves, wooes and waits:
yet he loves, Woes and waits:
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yea when you have been proud and scornfull, when he had besieged and beleaguered you with love,
yea when you have been proud and scornful, when he had besieged and beleaguered you with love,
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and were loth to hang out the white flag, he offers propositions still: O love the Lord.
and were loath to hang out the white flag, he offers propositions still: Oh love the Lord.
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2. See if any God be like unto him of all the gods, and can doe such wonders at he hath done:
2. See if any God be like unto him of all the God's, and can do such wonders At he hath done:
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You remember what Saul said to Davids men in his case; If the son of Jesse can give you orchards and vineyards, as I can do, then follow him.
You Remember what Saul said to Davids men in his case; If the son of Jesse can give you orchards and vineyards, as I can do, then follow him.
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If all the Gods of the world can do for you what he hath done, can pardon sinne by giving his Son, can heale your soules,
If all the God's of the world can do for you what he hath done, can pardon sin by giving his Son, can heal your Souls,
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and save them after all, Follow them.
and save them After all, Follow them.
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Joshua struck home in that last speech of his, I have delivered the Ammonites, Hit•ites, &c. into your hand; joshua struck home in that last speech of his, I have Delivered the Ammonites, Hit•ites, etc. into your hand;
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I have sent a hornes before you, which drave them out before you, even the two Kings of the Ammoni〈 … 〉s, &c. I have given you a hand for which you did not lab〈 … 〉, 〈 ◊ 〉.
I have sent a horns before you, which drave them out before you, even the two Kings of the Ammoni〈 … 〉s, etc. I have given you a hand for which you did not lab〈 … 〉, 〈 ◊ 〉.
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Now therefore feare the Lord and serve him in sincerity and truth, and put away the Gods your fathers served on the other side the flood, and serve ye the Lord.
Now Therefore Fear the Lord and serve him in sincerity and truth, and put away the God's your Father's served on the other side the flood, and serve you the Lord.
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And if it seem evill to serve the Lord, then chuse whether you will serve the gods on the other side the flood,
And if it seem evil to serve the Lord, then choose whither you will serve the God's on the other side the flood,
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or the Gods of the Ammonites: but as for me and my house I will serve the Lord. or the God's of the Ammonites: but as for me and my house I will serve the Lord.
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Apply it to your selves and give me leave again to say, therefore O love the Lord, ye that feel mercy.
Apply it to your selves and give me leave again to say, Therefore Oh love the Lord, you that feel mercy.
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3. You may be assured, without love, neither what you are, nor what you do shall please him,
3. You may be assured, without love, neither what you Are, nor what you do shall please him,
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nay this whole dayes work will prove but a mockage, Love will carry all home to heaven and gain acceptance. Heare what Christ sayes:
nay this Whole days work will prove but a mockage, Love will carry all home to heaven and gain acceptance. Hear what christ Says:
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Thou hast ravished me (my sister, my spouse) with one of thy eyes, and that was the eye of love. Thou hast ravished me (my sister, my spouse) with one of thy eyes, and that was the eye of love.
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I have many times thought of that of the Apostle, giving so much to love, even putting all upon love:
I have many times Thought of that of the Apostle, giving so much to love, even putting all upon love:
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Yea, though I gave my body to be burnt, and had not love, &c. yea preferring it (in some cases) to faith; Yea, though I gave my body to be burned, and had not love, etc. yea preferring it (in Some cases) to faith;
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truly it is worth your noting:
truly it is worth your noting:
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the summe of all, is, Nothing will passe without Love, it is your ticket to passe into Heaven by.
the sum of all, is, Nothing will pass without Love, it is your ticket to pass into Heaven by.
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They cry, Wepreacht in thy name: But wher's your Passe, did you do it in love to me? We cast out Divels: but was it in love, &c. Ah, (my beloved and honoured in the Lord) we have prayed, wept, fasted, feasted, fought, counselled, &c. but were all these in love to the Lord Jesus? I am bold to say to my learned brethren, that they shall find it the distinguishing character in their soule-trade.
They cry, Wepreacht in thy name: But where's your Pass, did you do it in love to me? We cast out Devils: but was it in love, etc. Ah, (my Beloved and honoured in the Lord) we have prayed, wept, fasted, feasted, fought, counseled, etc. but were all these in love to the Lord jesus? I am bold to say to my learned brothers, that they shall find it the distinguishing character in their soul-trade.
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I have seen this yeare some of the Enemy before a Councel of war, and some of our own Officers, upon some offence:
I have seen this year Some of the Enemy before a Council of war, and Some of our own Officers, upon Some offence:
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I have known both pardoned, but here lies the difference; the enemy pardoned is gone, his pardon was all he lookt for;
I have known both pardoned, but Here lies the difference; the enemy pardoned is gone, his pardon was all he looked for;
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but the other mourning, what will this pardon do me good, if I should leave this Army, from which I know not how to live cheerfully? It matters not for my lands (saies poor Mephibosheth) but I shall live in Davids presence and see his face.
but the other mourning, what will this pardon do me good, if I should leave this Army, from which I know not how to live cheerfully? It matters not for my Lands (Says poor Mephibosheth) but I shall live in Davids presence and see his face.
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Love makes way to the bosome of Christ incontinently, and layes the soule in a bed of roses.
Love makes Way to the bosom of christ incontinently, and lays the soul in a Bed of roses.
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It is in all the world like Benjamin to Joseph, if you bring Benjamin, come and welcome, I else look upon you but as Spies.
It is in all the world like Benjamin to Joseph, if you bring Benjamin, come and welcome, I Else look upon you but as Spies.
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If this day all your graces were met to make a glorious flame that might reach heaven;
If this day all your graces were met to make a glorious flame that might reach heaven;
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you shall find Love must doe two things, it must put beauty upon all, and perfume all.
you shall find Love must do two things, it must put beauty upon all, and perfume all.
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Therefore, O love the Lord, ye his Saints. 4. Let this prevaile;
Therefore, Oh love the Lord, you his Saints. 4. Let this prevail;
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that mountains of gold and silver are not desired, nor fat bullocks and rams, but only an affection, Love the Lord. If he had desired some greater thing of you, (as Naamans servants said) would you not have done it? Indeed you cannot bestow it better,
that Mountains of gold and silver Are not desired, nor fat bullocks and rams, but only an affection, Love the Lord. If he had desired Some greater thing of you, (as Naamans Servants said) would you not have done it? Indeed you cannot bestow it better,
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nor is there any object you call good can so justly claim it, bestow this where you will else, you shall find the object mortall, short-breathed, and short-lived;
nor is there any Object you call good can so justly claim it, bestow this where you will Else, you shall find the Object Mortal, short-breathed, and short-lived;
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alas, what waking dreames are honour, beauty, friends, & c? Nay, you shall find it non-satisfactory, all the excellencies under the sun leave the soule to complaints of vanity and vexing;
alas, what waking dreams Are honour, beauty, Friends, & c? Nay, you shall find it non-satisfactory, all the excellencies under the sun leave the soul to complaints of vanity and vexing;
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and lastly, you shall find it but partially, not universally good.
and lastly, you shall find it but partially, not universally good.
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Why will you lay out your money for that which is not bread? all these things will but prove gravel under your teeth.
Why will you lay out your money for that which is not bred? all these things will but prove gravel under your teeth.
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When David had reckoned mercies not a few, he sayes upon the totall, I will love thee dearly, O Lord my strength.
When David had reckoned Mercies not a few, he Says upon the total, I will love thee dearly, Oh Lord my strength.
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I beseech you, bethink your selves this day, what lesse can you do, then kisse the hand that hath preserved you? Love climbes after more union with the object:
I beseech you, bethink your selves this day, what less can you do, then kiss the hand that hath preserved you? Love climbs After more Union with the Object:
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would you not be neerer to him, who hath made such approaches and addresses to you, that who so beholds not with wonder and joy, is either stupid,
would you not be nearer to him, who hath made such Approaches and Addresses to you, that who so beholds not with wonder and joy, is either stupid,
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or envious? Therefore, O love the Lord, yee his Saints.
or envious? Therefore, Oh love the Lord, ye his Saints.
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5. Love is an obliging affection, and drawes forth much of God continually to the creature:
5. Love is an obliging affection, and draws forth much of God continually to the creature:
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when the Lord by his servant Moses charged that people to love the Lord their God with all their heart,
when the Lord by his servant Moses charged that people to love the Lord their God with all their heart,
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and all their might, he will fill up all the rest with heaps of promises of what he would doe for them, enemies of all sorts should be subdued, mercies of all kinds should be brought in, deliverances, preservations, protections, illuminations,
and all their might, he will fill up all the rest with heaps of promises of what he would do for them, enemies of all sorts should be subdued, Mercies of all Kinds should be brought in, Deliverances, preservations, protections, illuminations,
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and what not? Hosea seemes to delight to particularize the joyncture Gods people shall have in this case.
and what not? Hosea seems to delight to particularise the joyncture God's people shall have in this case.
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And it shall come to passe that I will heare, saith the Lord; I will heare the heavens, And it shall come to pass that I will hear, Says the Lord; I will hear the heavens,
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and they shall beare the earth, and the earth shall heare the corn, and the wine,
and they shall bear the earth, and the earth shall hear the corn, and the wine,
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and the oyle, and they shall beare Jezreel, and I will sow her unto me on the earth,
and the oil, and they shall bear Jezrael, and I will sow her unto me on the earth,
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and I will have mercy on them that had not obtained mercy, and I will say unto them which were not my people, Thou art my people;
and I will have mercy on them that had not obtained mercy, and I will say unto them which were not my people, Thou art my people;
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and they shall say, Thou art my God. and they shall say, Thou art my God.
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And if that bee too little, I will be as the dew unto Israel, hee shall grow as the Lilly,
And if that be too little, I will be as the due unto Israel, he shall grow as the Lily,
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and cast forth his root as Lebanon, his branches shall spread, and his beauty shall be as the olive tree,
and cast forth his root as Lebanon, his branches shall spread, and his beauty shall be as the olive tree,
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and his smell as Lebanon, they that dwell under his shadow, shall return, &c. and his smell as Lebanon, they that dwell under his shadow, shall return, etc.
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Nothing can greaten a Nation as this, nothing can maintaine what you have gotten but this,
Nothing can greaten a nation as this, nothing can maintain what you have got but this,
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and you will find, Non minor est virtus quam querere, parta tueri. Therefore, O love the Lord, ye that feel mercy.
and you will find, Non minor est virtus quam querere, Parta tueri. Therefore, Oh love the Lord, you that feel mercy.
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6. You shall find that this is a strong and powerfull (I was about to say omnipotent) affection.
6. You shall find that this is a strong and powerful (I was about to say omnipotent) affection.
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Much water cannot quench love, it is strong as the grave. Much water cannot quench love, it is strong as the grave.
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If Paul would give an account of some undertakings, he will tell you love carries constraint with it, it lessens difficulties, answers hard questions, removes impediments, over-powers feares, cares, doubts, dangers, makes wash-way of all.
If Paul would give an account of Some undertakings, he will tell you love carries constraint with it, it lessens difficulties, answers hard questions, removes impediments, overpowers fears, Cares, doubts, dangers, makes wash-way of all.
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Upon this the Apostle throwes the gantlet of famine, want, persecution, principalities, powers above, beneath;
Upon this the Apostle throws the gauntlet of famine, want, persecution, principalities, Powers above, beneath;
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nay, it will wait and serve in heats and colds, as Jacob for Rachel. I must professe (Excellent Senators) I know not how you will continue your wearying, toyling, incessant travels, but by this cordiall;
nay, it will wait and serve in heats and colds, as Jacob for Rachel. I must profess (Excellent Senators) I know not how you will continue your wearying, toiling, incessant travels, but by this cordial;
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it is this onely can oyle your wheeles, and cheere your hearts, pay you your wages after all expences of time, estates, spirits.
it is this only can oil your wheels, and cheer your hearts, pay you your wages After all expenses of time, estates, spirits.
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If a stranger should look upon your travels, the bread of carefulnesse you eat, your early risings, long sittings, late goings to bed;
If a stranger should look upon your travels, the bred of carefulness you eat, your early risings, long sittings, late goings to Bed;
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can you give account of any thing, but, That you love? Truly, I know nothing so heavie but love can lift, nothing so high but it can reach, nothing so deep but it can fathom.
can you give account of any thing, but, That you love? Truly, I know nothing so heavy but love can lift, nothing so high but it can reach, nothing so deep but it can fathom.
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Love to this Cause, I would rather say to this God, hath quieted your Army often, drawn out the deepest bloud of many, emptied the purses of the rich, drawn forth the teares of the poor,
Love to this Cause, I would rather say to this God, hath quieted your Army often, drawn out the Deepest blood of many, emptied the purses of the rich, drawn forth the tears of the poor,
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and their sighes to heaven, when they could doe no more. Union with God, the end of this love, is the issue of all our labours.
and their sighs to heaven, when they could do no more. union with God, the end of this love, is the issue of all our labours.
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Therefore, O love the Lord, yee that feel mercy.
Therefore, Oh love the Lord, ye that feel mercy.
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But you may ask wherein it consists, or how would I desire this affection should be manifested? I answer,
But you may ask wherein it consists, or how would I desire this affection should be manifested? I answer,
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1. There is a love in imitation; and indeed, those we love most, we make our copies to write after.
1. There is a love in imitation; and indeed, those we love most, we make our copies to write After.
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Then he pleased to mind the Text again, He preserveth the faithful, and plenteously rewardeth the proud doer:
Then he pleased to mind the Text again, He Preserveth the faithful, and plenteously Rewardeth the proud doer:
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there is your pattern, imitation calls upon you to preserve the faithful, & to reward the proud doer. And these two look like the main interests of this State:
there is your pattern, imitation calls upon you to preserve the faithful, & to reward the proud doer. And these two look like the main interests of this State:
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the former, a reverēd brother, under that name, hath commended unto you worthily, I am bold to adde the latter to it.
the former, a reverend brother, under that name, hath commended unto you worthily, I am bold to add the latter to it.
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For if you hear Polititians abroad what they say, even Roan to Richlien, they tell us of this double interest, (which some think expired with Queen 〈 ◊ 〉) viz. that Wee should have continued the patrons of the Protestant cause,
For if you hear Politicians abroad what they say, even Roan to Richlien, they tell us of this double Interest, (which Some think expired with Queen 〈 ◊ 〉) viz. that we should have continued the Patrons of the Protestant cause,
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as the King of Spain of the Catholique, and so have preserved the faithfull, which Germany and Rochel would have thanked us for.
as the King of Spain of the Catholic, and so have preserved the faithful, which Germany and Rochel would have thanked us for.
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And secondly, We should have rewarded the proud, i. e. kept our war at a distance even where shee left us ingaged,
And secondly, We should have rewarded the proud, i. e. kept our war At a distance even where she left us engaged,
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and by this time (it may be) we might have dried up E••phra•es, I mean, possest the whole West-Indies, which with little time and help from these parts, may b• accomplished:
and by this time (it may be) we might have dried up E••phra•es, I mean, possessed the Whole West-Indies, which with little time and help from these parts, may b• accomplished:
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The words that follow in that Treatise, are, That England is a great Animal, and cannot be destroyed but by it selfe;
The words that follow in that Treatise, Are, That England is a great Animal, and cannot be destroyed but by it self;
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which injury we are still as likely to put upon our selves as any people in the world. One Chapter in Amos hath bred me some sad thoughts of heart, where he 〈 ◊ 〉 you of two Visions, the one of G〈 … 〉ppers, that devoured every greene thing, which made the Prophet cry out;
which injury we Are still as likely to put upon our selves as any people in the world. One Chapter in Amos hath bred me Some sad thoughts of heart, where he 〈 ◊ 〉 you of two Visions, the one of G〈 … 〉ppers, that devoured every green thing, which made the Prophet cry out;
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By whom shall Jacob arise, for he is small? and those Caterpillers were swept away.By whom shall Jacob arise, for he is small? and those Caterpillars were swept away.
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The other Vision was a contention by fire, for which he useth the same prayer, By whom shall Jacob arise,
The other Vision was a contention by fire, for which he uses the same prayer, By whom shall Jacob arise,
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for he is small? It seems contentions, yea, fiery contentions may lay a State as low as Caterpillers;for he is small? It seems contentions, yea, fiery contentions may lay a State as low as Caterpillars;
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the Lord sprinkle the bloud of his Son upon this fire, and quench it 〈 ◊ 〉.
the Lord sprinkle the blood of his Son upon this fire, and quench it 〈 ◊ 〉.
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Doubtlesse much love of imitation will be shewed to God, in recovering these two Interests abroad,
Doubtless much love of imitation will be showed to God, in recovering these two Interests abroad,
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and (if I might not be thought a designer) I wish it at home:
and (if I might not be Thought a designer) I wish it At home:
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Why should not the faithfull be preserved? For the love of God doe it.
Why should not the faithful be preserved? For the love of God do it.
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I speake not for my selfe, for with Simeon, I could even desire to depart in peace, now mine eyes have seen so much of the Salvation of God.
I speak not for my self, for with Simeon, I could even desire to depart in peace, now mine eyes have seen so much of the Salvation of God.
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Nor do I bring any Petition from your Army, they never have, nor ever will be burden some to you by Petitions but since you have trusted them with your own lives and estates, they are contented willingly to trust you again with their liberti••.
Nor do I bring any Petition from your Army, they never have, nor ever will be burden Some to you by Petitions but since you have trusted them with your own lives and estates, they Are contented willingly to trust you again with their liberti••.
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It brings to minde that issue of a Combate, whereof Livie is the reporter, when the three H〈 … 〉i, and the three 〈 ◊ 〉 had by the sword decided the quarrell betwixt the 〈 ◊ 〉 and their enemies,
It brings to mind that issue of a Combat, whereof Livy is the reporter, when the three H〈 … 〉i, and the three 〈 ◊ 〉 had by the sword decided the quarrel betwixt the 〈 ◊ 〉 and their enemies,
pn31 vvz p-acp n1 cst n1 pp-f dt n1, c-crq np1 vbz dt n1, c-crq dt crd np1 … fw-mi, cc dt crd 〈 sy 〉 vhd p-acp dt n1 vvd dt n1 p-acp dt 〈 sy 〉 cc po32 n2,
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and only one H••arius survived, 〈 ◊ 〉 〈 … 〉ning, met his sister, the wise of one of the ••ra•ii, and she forgetting her selfe to her brother in language, fell also by his hand:
and only one H••arius survived, 〈 ◊ 〉 〈 … 〉ning, met his sister, the wise of one of the ••ra•ii, and she forgetting her self to her brother in language, fell also by his hand:
cc av-j crd np1 vvd, 〈 sy 〉 〈 … n-vvg, vvd po31 n1, dt j pp-f crd pp-f dt fw-la, cc pns31 vvg po31 n1 p-acp po31 n1 p-acp n1, vvd av p-acp po31 n1:
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The Sena•e would con••emn to death this Hora〈 … 〉, whose father by the Author speaks to this purpose.
The Sena•e would con••emn to death this Hora〈 … 〉, whose father by the Author speaks to this purpose.
dt n1 vmd vvi p-acp n1 d np1 … 〉, rg-crq n1 p-acp dt n1 vvz p-acp d n1.
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〈1 line〉 victoria 〈 ◊ 〉 vidistis (Quiri〈 … 〉s) nunc sub furea inter verbera & cruciatus videre potestis, I lictor, obnu•e caput liberatoris hujus urbis, colliga manus quae paul• 〈 ◊ 〉 •rinatae imperium populo Romano peporerunt, &c. Can any man binde those hands, which lately armed, procured the libertie and safety of the Kingdom? This I must take boldnesse to say, that if this or the next Age shall bury those faithfull ones, it must be either here among the Trophees, taken from their enemies,〈1 line〉 victoria 〈 ◊ 〉 Vidistis (Quiri〈 … 〉s) nunc sub furea inter Verbera & Cruelties To see potestis, I lictor, obnu•e caput liberatoris hujus urbis, colliga manus Quae paul• 〈 ◊ 〉 •rinatae imperium populo Romano peporerunt, etc. Can any man bind those hands, which lately armed, procured the liberty and safety of the Kingdom? This I must take boldness to say, that if this or the next Age shall bury those faithful ones, it must be either Here among the Trophies, taken from their enemies,
n1 n1 fw-la 〈 sy 〉 fw-la (np1 … vbz) fw-la fw-la fw-la fw-la fw-fr cc fw-la fw-la fw-la, pns11 n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 〈 sy 〉 fw-la fw-la fw-la np1 fw-la, av vmb d n1 vvi d n2, r-crq av-j vvn, vvd dt n1 cc n1 pp-f dt n1? d pns11 vmb vvi n1 pc-acp vvi, cst cs d cc dt ord n1 vmb vvi d j pi2, pn31 vmb vbi av-d av p-acp dt n2, vvn p-acp po32 n2,
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or abroad in the Country among the sepulchres of Cavaliers, and so they will live when ever they die.
or abroad in the Country among the sepulchres of Cavaliers, and so they will live when ever they die.
cc av p-acp dt n1 p-acp dt n2 pp-f n2, cc av pns32 vmb vvi c-crq av pns32 vvb.
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But I have held you here too long, and I refer this head to that interest of England: That which concerns the rewarding proud doers,
But I have held you Here too long, and I refer this head to that Interest of England: That which concerns the rewarding proud doers,
p-acp pns11 vhb vvn pn22 av av av-j, cc pns11 vvb d n1 p-acp d n1 pp-f np1: cst r-crq vvz dt j-vvg j n2,
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as the Lord hath gone before you, follow after in his name, for truly I fear not all the contentions among us,
as the Lord hath gone before you, follow After in his name, for truly I Fear not all the contentions among us,
c-acp dt n1 vhz vvn p-acp pn22, vvb a-acp p-acp po31 n1, c-acp av-j pns11 vvb xx d dt n2 p-acp pno12,
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but pride I fear, the Mother, Mid-wife, Nurse of all contention.
but pride I Fear, the Mother, Midwife, Nurse of all contention.
cc-acp n1 pns11 vvb, dt n1, n1, n1 pp-f d n1.
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I hear much of difference, opinions, sects, heresies, and truly I think they would be lesse,
I hear much of difference, opinions, Sects, heresies, and truly I think they would be less,
pns11 vvb d pp-f n1, n2, n2, n2, cc av-j pns11 vvb pns32 vmd vbi av-dc,
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if we did not think them so many:
if we did not think them so many:
cs pns12 vdd xx vvi pno32 av av-d:
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One errour, and but one, our Saviour gives caution about, and lately I have thought much upon:
One error, and but one, our Saviour gives caution about, and lately I have Thought much upon:
pi n1, cc p-acp crd, po12 n1 vvz n1 a-acp, cc av-j pns11 vhb vvn av-d p-acp:
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He says, Beware of the leaven of the Pharisees, and if we knew what that leaven were, it would helpe us in these fear•.
He Says, Beware of the leaven of the Pharisees, and if we knew what that leaven were, it would help us in these fear•.
pns31 vvz, vvb pp-f dt n1 pp-f dt np2, cc cs pns12 vvd r-crq d n1 vbdr, pn31 vmd vvi pno12 p-acp d n1.
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This I suggest therefore, Leaven hath three properties. 1. It sowres. 2. It tuffen•, or hardens. 3. It swels the lump.
This I suggest Therefore, Leaven hath three properties. 1. It sours. 2. It tuffen•, or hardens. 3. It Swells the lump.
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Therefore that opinion which sowres 〈 ◊ 〉 sp••its against their brethren, and it may be against Authority, that swels them,
Therefore that opinion which sours 〈 ◊ 〉 sp••its against their brothers, and it may be against authority, that Swells them,
av d n1 r-crq n2-j 〈 sy 〉 vvz p-acp po32 n2, cc pn31 vmb vbi p-acp n1, cst vvz pno32,
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and prides them, that hardens them, and makes tough, and not easily intreated, beware of that opinion,
and prides them, that hardens them, and makes tough, and not Easily entreated, beware of that opinion,
cc n2 pno32, cst vvz pno32, cc vvz j, cc xx av-j vvn, vvb pp-f d n1,
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as of the leaven of the Pharisees. Errors in us, are like corn, in the sowing of it;
as of the leaven of the Pharisees. Errors in us, Are like corn, in the sowing of it;
c-acp pp-f dt n1 pp-f dt np2. n2 p-acp pno12, vbr av-j n1, p-acp dt vvg pp-f pn31;
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if it lie above ground, it may be gathered up again, but if plowed in and harrowed, lie under the clod, there is little hope.
if it lie above ground, it may be gathered up again, but if plowed in and harrowed, lie under the clod, there is little hope.
cs pn31 vvb p-acp n1, pn31 vmb vbi vvn a-acp av, cc-acp cs vvn p-acp cc vvn, vvb p-acp dt n1, pc-acp vbz j n1.
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Whilest Errors lie in the understanding, Scripture, reason, argument, time, sweetnesse and tendernesse may do much to the curet the danger is,
Whilst Errors lie in the understanding, Scripture, reason, argument, time, sweetness and tenderness may do much to the curet the danger is,
cs n2 vvb p-acp dt n1, n1, n1, n1, n1, n1 cc n1 vmb vdi av-d p-acp dt j-jn dt n1 vbz,
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when they lie under the will, when we shall say, we will have what we will, or all shall crack;
when they lie under the will, when we shall say, we will have what we will, or all shall Crac;
c-crq pns32 vvb p-acp dt n1, c-crq pns12 vmb vvi, pns12 vmb vhi r-crq pns12 vmb, cc d vmb vvi;
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with Sampson, pull down the two great posts, that others may perish, though we perish with them.
with Sampson, pull down the two great posts, that Others may perish, though we perish with them.
p-acp np1, vvb a-acp dt crd j n2, cst n2-jn vmb vvi, cs pns12 vvb p-acp pno32.
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Beware of this leaven of the Pharisees:
Beware of this leaven of the Pharisees:
vvb pp-f d n1 pp-f dt np2:
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You shall ever finde pride the fomenter of differences, I beseech you therefore reward the proud do••, and spar• not.
You shall ever find pride the fomenter of differences, I beseech you Therefore reward the proud do••, and spar• not.
pn22 vmb av vvi n1 dt n1 pp-f n2, pns11 vvb pn22 av vvi dt j n1, cc n1 xx.
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But those opinions that find a soule in a lowly frame, and after 〈 … 〉ved, keep the soule so,
But those opinions that find a soul in a lowly frame, and After 〈 … 〉ved, keep the soul so,
p-acp d n2 cst vvb dt n1 p-acp dt j n1, cc c-acp 〈 … n-vvn, vvb dt n1 av,
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and carry it to Christ, they need not trouble State nor Church.
and carry it to christ, they need not trouble State nor Church.
cc vvi pn31 p-acp np1, pns32 vvb xx vvi n1 ccx n1.
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I long since learn•d, if we could 〈 ◊ 〉 imagination, we might soon cu•e tribulation. But I proceed.
I long since learn•d, if we could 〈 ◊ 〉 imagination, we might soon cu•e tribulation. But I proceed.
pns11 av-j c-acp n1, cs pns12 vmd 〈 sy 〉 n1, pns12 vmd av vbi n1. p-acp pns11 vvb.
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2. It will be love to the Lord, if we love him in his dispensations when they have their vicissitudes;
2. It will be love to the Lord, if we love him in his dispensations when they have their vicissitudes;
crd pn31 vmb vbi n1 p-acp dt n1, cs pns12 vvb pno31 p-acp po31 n2 c-crq pns32 vhb po32 n2;
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to love him smiling, and love him frowning too; to love him, sitting upon his knee, and love him under his lash too:
to love him smiling, and love him frowning too; to love him, sitting upon his knee, and love him under his lash too:
pc-acp vvi pno31 vvg, cc vvb pno31 vvg av; pc-acp vvi pno31, vvg p-acp po31 n1, cc vvb pno31 p-acp po31 n1 av:
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to maintain that, Compositi jus, fas { que } animi sanctos { que } recessus Men•is — To be mediis tranquillus in undis; to say, the Lord doth well what ever he doth:
to maintain that, Compositi jus, fas { que } animi sanctos { que } Recessus Men•is — To be mediis tranquillus in undis; to say, the Lord does well what ever he does:
pc-acp vvi d, n1 fw-la, fw-la { fw-fr } fw-la fw-la { fw-fr } fw-fr fw-la — pc-acp vbi fw-la fw-la p-acp fw-la; pc-acp vvi, dt n1 vdz vvi r-crq av pns31 vdz:
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I will love thee, though thou kill me, and trust in the (cries Joh.) This looke like love, otherwise your mistakes will be many, about the creature, and the Creator.I will love thee, though thou kill me, and trust in the (cries John) This look like love, otherwise your mistakes will be many, about the creature, and the Creator.
pns11 vmb vvi pno21, cs pns21 vvb pno11, cc vvb p-acp dt (vvz np1) d n1 av-j n1, av po22 n2 vmb vbi d, p-acp dt n1, cc dt n1.
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You are now come upon a new triall, the Lord outwrastles the temptation for you:
You Are now come upon a new trial, the Lord outwrastles the temptation for you:
pn22 vbr av vvn p-acp dt j n1, dt n1 vvz dt n1 p-acp pn22:
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You may think now the danger little, I pray remember Sisera, he took a nap after his lordly dish,
You may think now the danger little, I pray Remember Sisera, he took a nap After his lordly dish,
pn22 vmb vvi av dt n1 j, pns11 vvb vvb np1, pns31 vvd dt n1 p-acp po31 j n1,
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and a womans hand nailed his head to the ground.
and a woman's hand nailed his head to the ground.
cc dt ng1 n1 vvd po31 n1 p-acp dt n1.
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David thought it no danger to take a nap in an afternoon, but there he split his soule, and hardly made up againe.David Thought it no danger to take a nap in an afternoon, but there he split his soul, and hardly made up again.
np1 vvd pn31 dx n1 pc-acp vvi dt n1 p-acp dt n1, cc-acp a-acp pns31 vvd po31 n1, cc av vvd a-acp av.
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You may think it looks now like the afternoon of the day to you, and as if your work were towards an end:
You may think it looks now like the afternoon of the day to you, and as if your work were towards an end:
pn22 vmb vvi pn31 vvz av av-j dt n1 pp-f dt n1 p-acp pn22, cc c-acp cs po22 n1 vbdr p-acp dt n1:
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mistake not, I believe you have seen most of the miracles, but are not yet over the red sea;
mistake not, I believe you have seen most of the Miracles, but Are not yet over the read sea;
vvb xx, pns11 vvb pn22 vhb vvn ds pp-f dt n2, cc-acp vbr xx av p-acp dt j-jn n1;
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or if you were over, yet love the Lord in this dispensation, lest you be brought to tack about two and forty times in the wildernesse.
or if you were over, yet love the Lord in this Dispensation, lest you be brought to tack about two and forty times in the Wilderness.
cc cs pn22 vbdr a-acp, av vvb dt n1 p-acp d n1, cs pn22 vbb vvn p-acp n1 p-acp crd cc crd n2 p-acp dt n1.
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It argues much feeblenesse of spirit, to change our affections upon changes of Providence, he never loved well,
It argues much feebleness of Spirit, to change our affections upon changes of Providence, he never loved well,
pn31 vvz d n1 pp-f n1, pc-acp vvi po12 n2 p-acp n2 pp-f n1, pns31 av-x vvd av,
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nay hardly at all, that can love no better:
nay hardly At all, that can love no better:
uh-x av p-acp d, cst vmb vvi av-dx av-jc:
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yea, this you shall finde most true, that all backslidings from God, spring from the change of our opinions concerning God,
yea, this you shall find most true, that all backslidings from God, spring from the change of our opinions Concerning God,
uh, d pn22 vmb vvi ds j, cst d n2 p-acp np1, vvb p-acp dt n1 pp-f po12 n2 vvg np1,
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and these we do often from the varieties of his dealings with us, as if he were a better God one year than the other,
and these we do often from the varieties of his dealings with us, as if he were a better God one year than the other,
cc d pns12 vdb av p-acp dt n2 pp-f po31 n2-vvg p-acp pno12, c-acp cs pns31 vbdr dt jc np1 crd n1 cs dt n-jn,
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and this is often our folly, who can easilier look upon the barks and outsides of things, than their insides:
and this is often our folly, who can easilier look upon the barks and outsides of things, than their insides:
cc d vbz av po12 n1, r-crq vmb av-jc vvi p-acp dt n2 cc n2-an pp-f n2, cs po32 n2-an:
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Because he was a Carpenters son, therefore a stumbling block to the Jews, they could see no further.
Because he was a Carpenters son, Therefore a stumbling block to the jews, they could see no further.
c-acp pns31 vbds dt np1 n1, av dt j-vvg n1 p-acp dt np2, pns32 vmd vvi av-dx av-jc.
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The glitter and glory of a painted world hath made blind the eyes of many:
The glitter and glory of a painted world hath made blind the eyes of many:
dt j cc n1 pp-f dt j-vvn n1 vhz vvn j dt n2 pp-f d:
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Nor is it a small mistake among men, when they keep their thoughts upon present things, with neglect of future,
Nor is it a small mistake among men, when they keep their thoughts upon present things, with neglect of future,
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hence the Psalmist concludes the 107. Psalme, Who so is wise, and will observe these things, even they shall understand the loving kindnesse of the Lord:
hence the Psalmist concludes the 107. Psalm, Who so is wise, and will observe these things, even they shall understand the loving kindness of the Lord:
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Now the infide of all was loving kindnesse, and the issue of all will be loving kindnesse to the Saints.
Now the infide of all was loving kindness, and the issue of all will be loving kindness to the Saints.
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It concerns you therefore to look to your love in storm, and calm, in war, in peace;
It concerns you Therefore to look to your love in storm, and Cam, in war, in peace;
pn31 vvz pn22 av pc-acp vvi p-acp po22 n1 p-acp n1, cc j-jn, p-acp n1, p-acp n1;
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to love the Lord then, is to love him in all changes. 3. It appears you love him, when you are promoting his ends, and ayms:
to love the Lord then, is to love him in all changes. 3. It appears you love him, when you Are promoting his ends, and aims:
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thus wives love, thus faithfull servants love, who stand not in shops to sell Apprentices, but their Masters wares, not advance themselves, but him they serve.
thus wives love, thus faithful Servants love, who stand not in shops to fell Apprentices, but their Masters wares, not advance themselves, but him they serve.
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That humble loving John Baptist, I must decrease, but he must increase, and willing he was Christ should have all;
That humble loving John Baptist, I must decrease, but he must increase, and willing he was christ should have all;
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and that love discovers it self much when you are ready to live in his will, not your own, that he may have not onely meat drest, but as he pleaseth;
and that love discovers it self much when you Are ready to live in his will, not your own, that he may have not only meat dressed, but as he Pleases;
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such Worship as he likes, such Governments as he takes pleasure in;
such Worship as he likes, such Governments as he Takes pleasure in;
d n1 c-acp pns31 vvz, d n2 c-acp pns31 vvz n1 p-acp;
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yea, when you will be reaching your duty through the fire, even to become fooles, that you may be wise in his account:
yea, when you will be reaching your duty through the fire, even to become Fools, that you may be wise in his account:
uh, c-crq pn22 vmb vbi vvg po22 n1 p-acp dt n1, av pc-acp vvi n2, cst pn22 vmb vbi j p-acp po31 n1:
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If the Lord be gainer, what if all the world be losers? These are my daily sighs to heaven for you all, that he may be lifted up, who hath held up your heads above the water;
If the Lord be gainer, what if all the world be losers? These Are my daily sighs to heaven for you all, that he may be lifted up, who hath held up your Heads above the water;
cs dt n1 vbb n1, r-crq cs d dt n1 vbb n2? d vbr po11 j n2 p-acp n1 p-acp pn22 d, cst pns31 vmb vbi vvn a-acp, r-crq vhz vvn a-acp po22 n2 p-acp dt n1;
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that you may hear that Euge at your great accompt, Come you blessed and faithfull servants, enter into your Masters joy.
that you may hear that Euge At your great account, Come you blessed and faithful Servants, enter into your Masters joy.
cst pn22 vmb vvi d j p-acp po22 j n1, vvb pn22 vvn cc j n2, vvb p-acp po22 ng1 n1.
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And if you ask me what I conceive the Lords great design is in these dayes, that you may attend it? I answer.
And if you ask me what I conceive the lords great Design is in these days, that you may attend it? I answer.
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Doubtlesse it is to pull down all the glory of the world, that his Son may be advanced. He is now preaching.
Doubtless it is to pull down all the glory of the world, that his Son may be advanced. He is now preaching.
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All flesh is grasse; you are certainly upon the edge of the fulfilling very great and glorious Prophecies:All Flesh is grass; you Are Certainly upon the edge of the fulfilling very great and glorious Prophecies:
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You see the heathen rage, and the people imagine a vaine thing:
You see the heathen rage, and the people imagine a vain thing:
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The Kings of the Earth are in Councell, Be wise therefore O yee Judges, kisse the Son lest be be angry, The Kings of the Earth Are in Council, Be wise Therefore Oh ye Judges, kiss the Son lest be be angry,
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and you perish in the midway. The Lords desi〈 … 〉is the downfall of Antichrist, love him in promoting this end;and you perish in the midway. The lords desi〈 … 〉is the downfall of Antichrist, love him in promoting this end;
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and especially let me call for help hereunto from my Reverend and learned Brethren here present, Ah Brethren, shew your love in this work:
and especially let me call for help hereunto from my Reverend and learned Brothers Here present, Ah Brothers, show your love in this work:
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Be not offended if I leave this caution with you, and let this charity begin at home amongst us,
Be not offended if I leave this caution with you, and let this charity begin At home among us,
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for ever beware of a spirit of domination, truly it is a spirit of Antichrist, and it was the first great quarrell the first 300. years after Christ.
for ever beware of a Spirit of domination, truly it is a Spirit of Antichrist, and it was the First great quarrel the First 300. Years After christ.
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When Constantine had been bountifull to the Church at Rome, and after was as noble to that of Bizantium (now Constantinople) a quarrel grew among the two Pastors of these Churches, who should be called Papa, which introduced the Proverb, Religion begot wealth,
When Constantine had been bountiful to the Church At Room, and After was as noble to that of Byzantium (now Constantinople) a quarrel grew among the two Pastors of these Churches, who should be called Papa, which introduced the Proverb, Religion begotten wealth,
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and the mother devoured the daughter.
and the mother devoured the daughter.
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Remember our old complaints against Prelates, and how we have filled Parliament eares with our out-cries.
remember our old complaints against Prelates, and how we have filled Parliament ears with our Outcries.
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Let this be often with you (my dear Brethren) that in all the cracks, flaws,
Let this be often with you (my dear Brothers) that in all the cracks, flaws,
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and ruines of States, some priestly thing or other hath had the principall hand;
and ruins of States, Some priestly thing or other hath had the principal hand;
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mind it in a passage or two, good Jeremy past through all guards, till he came to Pushur the Priest:
mind it in a passage or two, good Jeremiah passed through all guards, till he Come to Pushur the Priest:
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the Nobility, Gentry, and others were easily intreated: Christ breaks upon the 〈 … 〉bes and Pharisees mainly:
the Nobilt, Gentry, and Others were Easily entreated: christ breaks upon the 〈 … 〉bes and Pharisees mainly:
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It is considerable that H•sed saith, Hear Oye Priests, hearken Oye People, give ear O house of the King, for ye have been a snare, &c. the poor people are betwixt the Priest,
It is considerable that H•sed Says, Hear Oye Priests, harken Oye People, give ear Oh house of the King, for you have been a snare, etc. the poor people Are betwixt the Priest,
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and the house of the King, but it is to be noted that the Priests are in the first place:
and the house of the King, but it is to be noted that the Priests Are in the First place:
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It lies much upon you to shew your love to the Lord in promoting his great ends.
It lies much upon you to show your love to the Lord in promoting his great ends.
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4. This love would 〈 ◊ 〉 let out to his Saints, of which you have lately heard so much, that I shall say but little, lesse then this I cannot say, No man can love the Father,
4. This love would 〈 ◊ 〉 let out to his Saints, of which you have lately herd so much, that I shall say but little, less then this I cannot say, No man can love the Father,
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and destroy his children, truly I cannot say •oo much for them, because they have done so much for you.
and destroy his children, truly I cannot say •oo much for them, Because they have done so much for you.
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I pray grieve them not, it may be you may grieve the Spirit of God in them, do not make them sad, whom the Lord would not have made sad, be not angry with your deliverance because of the good hand the Lord hath made use of:
I pray grieve them not, it may be you may grieve the Spirit of God in them, do not make them sad, whom the Lord would not have made sad, be not angry with your deliverance Because of the good hand the Lord hath made use of:
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Why should Ezra be angry with Zer••babel for beginning the work? O• Zer••babel with Nehemiah for ending it? You know how well it will be taken in heaven, that you use the heirs of that country well upon earth,
Why should Ezra be angry with Zer••babel for beginning the work? O• Zer••babel with Nehemiah for ending it? You know how well it will be taken in heaven, that you use the Heirs of that country well upon earth,
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yea, you shall do well to love them impartially;
yea, you shall do well to love them impartially;
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It is the triall many of the world are put to (which they mind not) how they will demean themselves towards poor Saints;
It is the trial many of the world Are put to (which they mind not) how they will demean themselves towards poor Saints;
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And let it not be forgotten, that it will be the word of 〈 ◊ 〉 the great day, In that you did it not (sayes Christ) to one of these little ones, you did it not to me.
And let it not be forgotten, that it will be the word of 〈 ◊ 〉 the great day, In that you did it not (Says christ) to one of these little ones, you did it not to me.
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The Saints may do you much good, they can do you no harm:
The Saints may do you much good, they can do you no harm:
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I am confident, their interest in heaven which they have made use of for this nation, hath been a strong ingredient to your preservation• and this is your glory,
I am confident, their Interest in heaven which they have made use of for this Nation, hath been a strong ingredient to your preservation• and this is your glory,
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and may be your establishment, That this Land is sown with such feed, which I believe Popery, Prelacy,
and may be your establishment, That this Land is sown with such feed, which I believe Popery, Prelacy,
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and what else is not of God, doth come too late to root up.
and what Else is not of God, does come too late to root up.
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You remember that great Emperour, who profest he would rather be a Member of a Church of Saints,
You Remember that great Emperor, who professed he would rather be a Member of a Church of Saints,
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then the Head of the Empire.
then the Head of the Empire.
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It is taken notice of, that you have laid this to heart, and the Saints blesse you,
It is taken notice of, that you have laid this to heart, and the Saints bless you,
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and carry you, and your counsels to heaven with them daily.
and carry you, and your Counsels to heaven with them daily.
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In all the loud cries now about differences, this toucheth my heart, that some men can trample a poor Saint to the dust,
In all the loud cries now about differences, this touches my heart, that Some men can trample a poor Saint to the dust,
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and into the grave (if they might) for a Peccadillo, a little distance in an opinion;
and into the grave (if they might) for a Peccadillo, a little distance in an opinion;
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and an open, prop〈 … 〉, beastly, 〈 ◊ 〉 drunkard, a blackmouthed swearer, an enemy to any thing that is good, can live quietly and unmolested.
and an open, prop〈 … 〉, beastly, 〈 ◊ 〉 drunkard, a blackmouthed swearer, an enemy to any thing that is good, can live quietly and unmolested.
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5. And above all, this love is clothed with all its glory, when we shall love him in his Son,
5. And above all, this love is clothed with all its glory, when we shall love him in his Son,
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and greater honour you cannot doe him, then to love him in Christ, in whom he hath laid up all fulnesse, the character and image of all his grace and glory.
and greater honour you cannot do him, then to love him in christ, in whom he hath laid up all fullness, the character and image of all his grace and glory.
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But what he is, and how lovely, what want you have of him, what worth is in him,
But what he is, and how lovely, what want you have of him, what worth is in him,
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and which is the way to please him, is constantly suggested unto you almost from every Pulpit, the mystery of Christ now discovering it selfe.
and which is the Way to please him, is constantly suggested unto you almost from every Pulpit, the mystery of christ now discovering it self.
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He is the chiefest of ten thousand, his mouth is most sweet, yea, he is all lovelinesse.He is the chiefest of ten thousand, his Mouth is most sweet, yea, he is all loveliness.
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He is your peace, the Prince of Peace, the great Peace-maker, if you desire peace, war must continue, he hath an Iron Mace:
He is your peace, the Prince of Peace, the great Peacemaker, if you desire peace, war must continue, he hath an Iron Mace:
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and the Nations will be delivered up unto him, a stone cut out of the Mountains shall fall upon the greatest Governours in the world, O love the Lord in his Son,
and the nations will be Delivered up unto him, a stone Cut out of the Mountains shall fallen upon the greatest Governors in the world, Oh love the Lord in his Son,
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6. It concerns us this day that our love appear in our praises, and though we have had so many Victories and Mercies, that we have even wanted time for our solemn acknowledgements,
6. It concerns us this day that our love appear in our praises, and though we have had so many Victories and mercies, that we have even wanted time for our solemn acknowledgements,
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& kindnesses have come tumbling in like war, one following the other, that Finis unius boni gradus est futuri;
& Kindnesses have come tumbling in like war, one following the other, that Finis unius boni gradus est Future;
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Yet we have wanted •kill to manifest our love to God in his praises, of which you hear much by David, who sometimes seems to forget himself in this point, he will like a bird, having got a note, record it over and over.
Yet we have wanted •kill to manifest our love to God in his praises, of which you hear much by David, who sometime seems to forget himself in this point, he will like a bird, having god a note, record it over and over.
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Psal. •36. For his mercy endureth for ever, His mercy endureth for ever. I shall take leave to commend to you that he hath in another place.Psalm •36. For his mercy Endureth for ever, His mercy Endureth for ever. I shall take leave to commend to you that he hath in Another place.
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Pr••ise waiteth for thee silently in Sien, though your Translation want the Adverb that gives the Emphasis: Pr••ise waits for thee silently in Sien, though your translation want the Adverb that gives the Emphasis:
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There is a threefold silence in this waiting upon Gods praises:
There is a threefold silence in this waiting upon God's praises:
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As, 1. There is a silence of expectation, when the soule waits when to expresse his praises,
As, 1. There is a silence of expectation, when the soul waits when to express his praises,
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and therefore keeps a private Catalogue of his faithfulnesse, and truth. 2. A silence of admiration,
and Therefore keeps a private Catalogue of his faithfulness, and truth. 2. A silence of admiration,
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when the heart is even ravished to wonder, and sits down silently, wondering over every mercy,
when the heart is even ravished to wonder, and sits down silently, wondering over every mercy,
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and all his lo•e•. 3. A silence of approbation, when others shall set forth his praises, we approve,
and all his lo•e•. 3. A silence of approbation, when Others shall Set forth his praises, we approve,
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and allow, and can say A〈 … 〉, and this is the work at Sion, about his praises:
and allow, and can say A〈 … 〉, and this is the work At Sion, about his praises:
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in the last Psalm there are but six Verses, yet 〈 ◊ 〉 〈 ◊ 〉. O love him in his prai•••, 〈 ◊ 〉 him for 〈 ◊ 〉, 〈 ◊ 〉, 〈 ◊ 〉 him for all your lashes,
in the last Psalm there Are but six Verses, yet 〈 ◊ 〉 〈 ◊ 〉. O love him in his prai•••, 〈 ◊ 〉 him for 〈 ◊ 〉, 〈 ◊ 〉, 〈 ◊ 〉 him for all your Lashes,
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for you could not want a ••ig of the rod, praise him for his power, goodnesse, love, tendernesse, pitty, praise him that you are on this side the grave and hell,
for you could not want a ••ig of the rod, praise him for his power, Goodness, love, tenderness, pity, praise him that you Are on this side the grave and hell,
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yea above all, for his own bosome, for his dearest Son, who hath hung about our necks often,
yea above all, for his own bosom, for his dearest Son, who hath hung about our necks often,
uh p-acp d, c-acp po31 d n1, p-acp po31 js-jn n1, r-crq vhz vvn p-acp po12 n2 av,
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and wept many a compassionate tear upon our cheeks, not yet wiped off.
and wept many a compassionate tear upon our cheeks, not yet wiped off.
cc vvd d dt j n1 p-acp po12 n2, xx av vvn a-acp.
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Let us all take up that of the Prophet, My heart is inditing some good matter, the word there is the same with the bubling of the oyle in the frying Pan at the Sacrifice:
Let us all take up that of the Prophet, My heart is inditing Some good matter, the word there is the same with the bubbling of the oil in the frying Pan At the Sacrifice:
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Every heart should now be bubling up something, every one should be thinking of setting up some monument, Jacob promiseth the building of a Bethel, a house of God,
Every heart should now be bubbling up something, every one should be thinking of setting up Some monument, Jacob promises the building of a Bethel, a house of God,
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if he might speed well in his journey:
if he might speed well in his journey:
cs pns31 vmd vvi av p-acp po31 n1:
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What if you Noble Lords should write upon your door, The Lord will honour them that honour him.
What if you Noble lords should write upon your door, The Lord will honour them that honour him.
r-crq cs pn22 j n2 vmd vvi p-acp po22 n1, dt n1 vmb vvi pno32 cst vvb pno31.
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If you Worthies of the other house, upon your door, Salus populi suprema lex. And you, the Governours of this Citie,
If you Worthies of the other house, upon your door, Salus People Supreme lex. And you, the Governors of this city,
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Jerusalem is a Citie compact, &c. Your union amongst your selves will turn much to Gods praise.Jerusalem is a city compact, etc. Your Union among your selves will turn much to God's praise.
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And I wish this were written upon the doores of the Assembly,
And I wish this were written upon the doors of the Assembly,
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If any man list to be contentions, we have no such custome among us, nor the Churches of Christ. If any man list to be contentions, we have no such custom among us, nor the Churches of christ.
cs d n1 vvb pc-acp vbi n2, pns12 vhb dx d n1 p-acp pno12, ccx dt n2 pp-f np1.
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I leave these but as intimations, or suggestions to your wisdomes, lest the day and work we are about do evaporate, and come to nothing.
I leave these but as intimations, or suggestions to your wisdoms, lest the day and work we Are about doe evaporate, and come to nothing.
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I wish your children, and so ages to come may be taught his praises, since you so abound in matter, I pray convey it to after ages, that they may love the God of their Fathers:
I wish your children, and so ages to come may be taught his praises, since you so abound in matter, I pray convey it to After ages, that they may love the God of their Father's:
pns11 vvb po22 n2, cc av n2 pc-acp vvi vmb vbi vvn po31 n2, c-acp pn22 av vvi p-acp n1, pns11 vvb vvi pn31 p-acp p-acp n2, cst pns32 vmb vvi dt n1 pp-f po32 n2:
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Tell your little ones this night the story of 45. the towns taken, the fields fought, tell them of neer 30000 prisoners taken this last year, 500 pieces of Ordnance, tell them of the little losse on our side, be sure to let them know it was for the liberty of the English subjects you fought, charge them to preserve the liberties that cost you so dear,
Tell your little ones this night the story of 45. the Towns taken, the fields fought, tell them of near 30000 Prisoners taken this last year, 500 Pieces of Ordnance, tell them of the little loss on our side, be sure to let them know it was for the liberty of the English subject's you fought, charge them to preserve the Liberties that cost you so dear,
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but especially the liberties purchased by the blood of Christ, and above all, let them know that the God of heaven is the God of England, and hath done all,
but especially the Liberties purchased by the blood of christ, and above all, let them know that the God of heaven is the God of England, and hath done all,
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but his name, and his Sons name, who can tell us? I wish we knew God better, that we might love him more.
but his name, and his Sons name, who can tell us? I wish we knew God better, that we might love him more.
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Oh love the Lord in his praises, and praise him for his love. In amore divino hic solus inest modu•, ut si• si•e modo.
O love the Lord in his praises, and praise him for his love. In amore divino hic solus Inset modu•, ut si• si•e modo.
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I dare not adde more, time is so exceedingly exceeded.
I Dare not add more, time is so exceedingly exceeded.
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You are (I understand) by the City invited to a feast, which I confesse is one piece of this solemnity:
You Are (I understand) by the city invited to a feast, which I confess is one piece of this solemnity:
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But what feast shall we call it? Shall it be a feast of Tabernacles? truly we might have lived in Tents and Booths,
But what feast shall we call it? Shall it be a feast of Tabernacles? truly we might have lived in Tents and Booths,
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or by some hedges sides all our dayes, had Tyranny and Popery gained the travell of their souls,
or by Some hedges sides all our days, had Tyranny and Popery gained the travel of their Souls,
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and desire of their hearts, you might have been sitting by some rocks sides in the Wildernesse, looking sadly back upon poor England, or by the river Ahava, in the Captivity with Ezra. If you like not to call it a feast of Tabernacles, will you let it goe under the name of a Marriage-feast? it seems to look like that:
and desire of their hearts, you might have been sitting by Some Rocks sides in the Wilderness, looking sadly back upon poor England, or by the river Ahava, in the Captivity with Ezra. If you like not to call it a feast of Tabernacles, will you let it go under the name of a Marriage-feast? it seems to look like that:
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I remember the Espousals of the Parliament and this Citie, when yee wore your Protestations upon your Pikes, resolving to live and die with the Parliament:
I Remember the Espousals of the Parliament and this city, when ye wore your Protestations upon your Pikes, resolving to live and die with the Parliament:
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I hope you will be as good as your words;
I hope you will be as good as your words;
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you are upon the close of your work, and now you have many causes of further union, who have mourned together,
you Are upon the close of your work, and now you have many Causes of further Union, who have mourned together,
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and now are rejoycing together upon unparallel'd grounds:
and now Are rejoicing together upon unparalleled grounds:
cc av vbr vvg av p-acp j n2:
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Call it then a feast of love, my Text calls for nothing but love, and I wish that may be the issue,
Call it then a feast of love, my Text calls for nothing but love, and I wish that may be the issue,
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and product of the work, and truly for that end, I would willingly come from the place where I stand to beg it upon the bare knee;
and product of the work, and truly for that end, I would willingly come from the place where I stand to beg it upon the bore knee;
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and when I speak of love betwixt Parliament and City, I do not exclude my Reverend Brethren, onely I am afraid of a third State,
and when I speak of love betwixt Parliament and city, I do not exclude my Reverend Brothers, only I am afraid of a third State,
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because we have paid already very dear for Clergicall interests.
Because we have paid already very dear for Clergicall interests.
c-acp pns12 vhb vvn av av j-jn p-acp j n2.
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And now I think of this further union betwixt you, I remember when the Lord closeth with his people in Hosea, He will take away the names of Loammi, and Lorumah; There are two names in this Kingdom, I wish they were taken away also,
And now I think of this further Union betwixt you, I Remember when the Lord closeth with his people in Hosea, He will take away the names of Loammi, and Lorumah; There Are two names in this Kingdom, I wish they were taken away also,
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or whatever might hinder your nearnesse.
or whatever might hinder your nearness.
cc r-crq vmd vvi po22 n1.
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You worthies of the City, look well upon the Parliament, and tell me if they be not lovely;
You worthies of the city, look well upon the Parliament, and tell me if they be not lovely;
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how could you have been preserved from Anarchy without them, where would you have centered had this Basis of the Kingdome been destroyed? If the foundations be pluckt up, what shall the righteous doe? The best now in England could not have lived without a Parliament,
how could you have been preserved from Anarchy without them, where would you have centered had this Basis of the Kingdom been destroyed? If the foundations be plucked up, what shall the righteous doe? The best now in England could not have lived without a Parliament,
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and the worst but a little time:
and the worst but a little time:
cc dt js p-acp dt j n1:
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I must professe an Anti-Parliamentary spirit (especially in this conjuncture) to be the designer of his own ruine and posterity, to be the introducer of certain misery to the present age.
I must profess an Antiparliamentary Spirit (especially in this conjuncture) to be the designer of his own ruin and posterity, to be the introducer of certain misery to the present age.
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I look upon it as the fruits of much malice, or much ignorance, and the brat of those mens brains that never lived beyond the view of the smoke of their own Chimnies, that measure States and Kingdomes with their interests, by their private shop-wands;
I look upon it as the fruits of much malice, or much ignorance, and the brat of those men's brains that never lived beyond the view of the smoke of their own chimneys, that measure States and Kingdoms with their interests, by their private shop-wands;
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and if they be prest, or priested into it by any of my coat (which is Satans old method) it will argue the more feeblenesse, and prove more dangerous.
and if they be pressed, or priested into it by any of my coat (which is Satan old method) it will argue the more feebleness, and prove more dangerous.
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Remember (friends) to beat Religion with Religion, is a subtlety as old as Jesuitisme, and older.
remember (Friends) to beatrice Religion with Religion, is a subtlety as old as Jesuitism, and older.
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Remember the dead and the living;
remember the dead and the living;
np1 dt j cc dt n-vvg;
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You have had their Hambdens, Pims, Stroudes, who if now living, would have called this day the Suburbs of their happinesse,
You have had their Hambdens, Pims, Stroudes, who if now living, would have called this day the Suburbs of their happiness,
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and you had the blood of some Nobles too, that Zealous Brooke and others;
and you had the blood of Some Nobles too, that Zealous Brook and Others;
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and these are here this day to joy with you, that have mourned with you, who have been your watch day and night:
and these Are Here this day to joy with you, that have mourned with you, who have been your watch day and night:
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You know how vain it will be to war abroad;
You know how vain it will be to war abroad;
pn22 vvb c-crq j pn31 vmb vbi p-acp n1 av;
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nisi sit consilium domi, you are now reaping the most glorious fruits of their labours and paines;nisi sit consilium At Home, you Are now reaping the most glorious fruits of their labours and pains;
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if you have any thing justly to object against them, all you can say is, they are men,
if you have any thing justly to Object against them, all you can say is, they Are men,
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yet such men as may not be called to a slight account for their actions,
yet such men as may not be called to a slight account for their actions,
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but in many cases the wayes of State may run so deep, that we can help onely with this, Levius fit patientia, Quicquid corrigere est nefas.
but in many cases the ways of State may run so deep, that we can help only with this, Levius fit patientia, Quicquid corrigere est nefas.
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To be weary of a Parliament now, were to conquer our selves into a new slavery, it were to proclaim to the world we are mercy-sick, victory-sick,
To be weary of a Parliament now, were to conquer our selves into a new slavery, it were to proclaim to the world we Are mercy-sick, victory-sick,
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and liberty-fick, the Lord prevent that portentous mischiefe.
and liberty-fick, the Lord prevent that portentous mischief.
cc j, dt n1 vvb cst j n1.
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Yet Goa is good to Israel, Let me hope he will not be worse then he hath been.Yet Goa is good to Israel, Let me hope he will not be Worse then he hath been.
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Nobles and Gentlemen, look upon the Citie, these are they that strengthened you with the finews of your war, you have not come unto them for any thing,
Nobles and Gentlemen, look upon the city, these Are they that strengthened you with the finews of your war, you have not come unto them for any thing,
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and returned empty, You may remember the 100000. li. the 50000. li. the greater, the lesser fu〈 … 〉nes for England, Scotland, and Ireland; and I may not forget that 80000. li. that oyled the wheeles of this last Army in their first going out.
and returned empty, You may Remember the 100000. li. the 50000. li. the greater, the lesser fu〈 … 〉nes for England, Scotland, and Ireland; and I may not forget that 80000. li. that oiled the wheels of this last Army in their First going out.
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The Lord of Hosts requite it to them that offered so willingly.
The Lord of Hosts requite it to them that offered so willingly.
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I adde, you have not only had these helps, but their servants, yea their children out of their bosomes, who now are found the Officers generally in this Army But I might call in much of this again,
I add, you have not only had these helps, but their Servants, yea their children out of their bosoms, who now Are found the Officers generally in this Army But I might call in much of this again,
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and say the Parliament have had their labour for th•mselves, and the Citie for themselves, and one for the other, and all for the Lord, and this, and other Nations.
and say the Parliament have had their labour for th•mselves, and the city for themselves, and one for the other, and all for the Lord, and this, and other nations.
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Only I call for love this day, I would desire strength in your union. The Spirit says, two are better then one, and gives reasons from cold, or fals:
Only I call for love this day, I would desire strength in your Union. The Spirit Says, two Are better then one, and gives Reasons from cold, or falls:
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but addes, a threefold cord is not easily broken, of which I conceive thus:
but adds, a threefold cord is not Easily broken, of which I conceive thus:
cc-acp vvz, dt j n1 vbz xx av-j vvn, pp-f r-crq pns11 vvb av:
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If two be well agreed, Jesus Christ will make a third, and then tell me who shall breake that cord? it will be stronger then all the Covenants the sons of men can make, either nationall, or otherwise.
If two be well agreed, jesus christ will make a third, and then tell me who shall break that cord? it will be Stronger then all the Covenants the Sons of men can make, either national, or otherwise.
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I am herein the bolder, because the cursed world neerer hand, and further off are projecting a breach here,
I am herein the bolder, Because the cursed world nearer hand, and further off Are projecting a breach Here,
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and some men within this City wals are ridden up and down by Jesuites to perfect this work, and feel not their burden.
and Some men within this city walls Are ridden up and down by Jesuits to perfect this work, and feel not their burden.
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712
Would you go again to Egypt? shall we give away our Bibles to Papists,
Would you go again to Egypt? shall we give away our Bibles to Papists,
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and our libertles to Locusts and Caterpillars? Shall we deliver up the towns we have taken to them that are subtle to destroy? Have we not heard of murthers and rapines enough? Mind what Abner said to Joab, Hath not the sword devoured enough? will not the end be bitternesse? Let us have but love at Westminster and London, and we shall crown the day,
and our libertles to Locusts and Caterpillars? Shall we deliver up the Towns we have taken to them that Are subtle to destroy? Have we not herd of murders and rapines enough? Mind what Abner said to Joab, Hath not the sword devoured enough? will not the end be bitterness? Let us have but love At Westminster and London, and we shall crown the day,
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and derive something from this day to the childe unborne, to give it matter of rejoycing.
and derive something from this day to the child unborn, to give it matter of rejoicing.
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715
If you shall object, the work is not done, we are now upon a Crisis.
If you shall Object, the work is not done, we Are now upon a Crisis.
cs pn22 vmb vvi, dt n1 vbz xx vdn, pns12 vbr av p-acp dt n1.
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716
I answer, Your temptation is new, this was the time of the year when Princes were wont to goe forth to war,
I answer, Your temptation is new, this was the time of the year when Princes were wont to go forth to war,
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but now it proves a time wherein they sue for peace: Blessed change!
but now it Proves a time wherein they sue for peace: Blessed change!
cc-acp av pn31 vvz dt n1 c-crq pns32 vvb p-acp n1: j-vvn n1!
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and the truth is, the Sun may sooner get off your Cloke now, then the Storm could before;
and the truth is, the Sun may sooner get off your Cloak now, then the Storm could before;
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the fawning world may do that, the frowning never could. I shall commend unto you two or three Scriptures:
the fawning world may do that, the frowning never could. I shall commend unto you two or three Scriptures:
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720
The first, the words after my Text, Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord.
The First, the words After my Text, Be of good courage, and he shall strengthen your heart, all you that hope in the Lord.
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The second shall be, Eccles. 10. 4. If the spirit of the Ruler rise up against thee, keep thy place.
The second shall be, Eccles. 10. 4. If the Spirit of the Ruler rise up against thee, keep thy place.
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Learn for ever to make good your experiences, and let it blow high or low, keep your places.
Learn for ever to make good your experiences, and let it blow high or low, keep your places.
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I humbly beseech you (noble Speakers of both Houses) keep your places, as hitherto you have done:
I humbly beseech you (noble Speakers of both Houses) keep your places, as hitherto you have done:
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Be not ashamed of that seasonable and wise Answer once made at that exigent, You have neither eyes to see,
Be not ashamed of that seasonable and wise Answer once made At that exigent, You have neither eyes to see,
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nor tongues to speak, but by order from the house in such cases.
nor tongues to speak, but by order from the house in such cases.
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I desire my Lord Major and his brethren to keep their places, and not to be dub'd out of them,
I desire my Lord Major and his brothers to keep their places, and not to be dubbed out of them,
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727
nor courted from your comforts and safety, remember what we all fought for, prayed for, adventured all for, let not all be lost in the kisse of a Royall hand,
nor courted from your comforts and safety, Remember what we all fought for, prayed for, adventured all for, let not all be lost in the kiss of a Royal hand,
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728
nor suffer your eyes to be put out with Court-glitter and glory: And I humbly beseech your Lordships, not to lead us the way to that mischiefe,
nor suffer your eyes to be put out with Court-glitter and glory: And I humbly beseech your Lordship's, not to led us the Way to that mischief,
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for us Ministers, truly we may be apt to catch at the old bait, the Lord help us to keep our places also:
for us Ministers, truly we may be apt to catch At the old bait, the Lord help us to keep our places also:
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730
It would grieve your soules to be Court-scoffed after all. Let me leave with you what Tacitus sayes of Caesar.
It would grieve your Souls to be Court-scoffed After all. Let me leave with you what Tacitus Says of Caesar.
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Quotis scunque e curia egrederetur, in haec verba prorupisse fer•ur, O homines ad servitutem paratos! Etiam illum qui publicam libertatem nollet tam foede servientium patientiam taedebat.
Quotis scunque e curia egrederetur, in haec verba prorupisse fer•ur, O homines ad servitutem paratos! Etiam Ilum qui publicam libertatem Nollet tam foede servientium patientiam taedebat.
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Therefore every man keep his place, and in so doing another objection is answered: But our old laws and priviledges may again be struck at;
Therefore every man keep his place, and in so doing Another objection is answered: But our old laws and privileges may again be struck At;
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read the 8. v. of Eccles. 10. Who so breaketh a hedge, a Serpent shall bite him, an old hedge, are old good laws,
read the 8. v. of Eccles. 10. Who so breaks a hedge, a Serpent shall bite him, an old hedge, Are old good laws,
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and those that will break them, shall finde a Serpent, you can apply, He that removeth stones, shall be hurt therewith.
and those that will break them, shall find a Serpent, you can apply, He that Removeth stones, shall be hurt therewith.
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735
And though it should be that Shimei might escape for a time with his confinement,
And though it should be that Shimei might escape for a time with his confinement,
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yet in the next generation he will break his Covenant, his neck, and all, and thus I thinke of many that have railed against heaven and earth, who will be found out by divine Justice,
yet in the next generation he will break his Covenant, his neck, and all, and thus I think of many that have railed against heaven and earth, who will be found out by divine justice,
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when your hand cannot reach them.
when your hand cannot reach them.
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To close up my thoughts in this, you have hitherto lived upon daily providēce, as you do upon your daily bread,
To close up my thoughts in this, you have hitherto lived upon daily providence, as you do upon your daily bred,
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& by providence I believe you are brought beyond your own first imaginations, and I know the wisest man here cannot tell what will be next,
& by providence I believe you Are brought beyond your own First Imaginations, and I know the Wisest man Here cannot tell what will be next,
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though in order of causes he may say this or that should be, for who can tell what is in the womb of a day,
though in order of Causes he may say this or that should be, for who can tell what is in the womb of a day,
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or what it will bring forth unto us? This is certain, when there's darknesse in Counsels, in promises, the Lord is pleased to dissipate clouds, and disperse mists by providence;
or what it will bring forth unto us? This is certain, when there's darkness in Counsels, in promises, the Lord is pleased to dissipate Clouds, and disperse mists by providence;
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you shall not need to feare relying upon that Provident hand which hath left you with so many glorious experiences.
you shall not need to Fear relying upon that Provident hand which hath left you with so many glorious experiences.
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743
Onely these cautions I must commend to your wisdomes. 1. That providence be not slighted and bestow that upon Fortune and Chance, which is handed to you by Providence.
Only these cautions I must commend to your wisdoms. 1. That providence be not slighted and bestow that upon Fortune and Chance, which is handed to you by Providence.
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— Sed nos Te facimus (Fortuna) Deam coelo { que } locamus. 2. That you withstand not providence,
— Said nos Te facimus (Fortuna) Dream coelo { que } locamus. 2. That you withstand not providence,
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but accept and improve the offers of mercy. 3. That you out-run not providence, but be contented to want what the Lord is not willing to give, not to overhasten your deliverance,
but accept and improve the offers of mercy. 3. That you outrun not providence, but be contented to want what the Lord is not willing to give, not to overhasten your deliverance,
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for it can never come seasonably, being wrought by friend or foe, unlesse the God of your mercies have a hand in it,
for it can never come seasonably, being wrought by friend or foe, unless the God of your Mercies have a hand in it,
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and truly he that cannot freely trust God in his way upon what you have received already, is not fit to receive more:
and truly he that cannot freely trust God in his Way upon what you have received already, is not fit to receive more:
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748
How good it is to live in his bosome, and upon his hand, who knows how to take measure of your wants,
How good it is to live in his bosom, and upon his hand, who knows how to take measure of your Wants,
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and supply your needs, and that out of an inexhaust fulnesse? Lastly, since feasts are seldome without beggars, give me leave to be the first:
and supply your needs, and that out of an inexhaust fullness? Lastly, since feasts Are seldom without beggars, give me leave to be the First:
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and if we had not been over-bold in detaining you already, I should have been large,
and if we had not been overbold in detaining you already, I should have been large,
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even from my soule to beg help from this most Honourable Assembly in foure particulars. 1. I beg for Soules. 2. For Bodies. 3. Estates. 4. Names.
even from my soul to beg help from this most Honourable Assembly in foure particulars. 1. I beg for Souls. 2. For Bodies. 3. Estates. 4. Names.
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1. And for the first, I present you here the teares and cries of many thousands, in the countries we have conquered, who poor souls cry like prisoners at the Grate, Bread, bread, for the Lords sake bread;
1. And for the First, I present you Here the tears and cries of many thousands, in the countries we have conquered, who poor Souls cry like Prisoners At the Grate, Bred, bred, for the lords sake bred;
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all you that passe by take Pitty, pitty of us, we have lived upon husks time out of minde.
all you that pass by take Pity, pity of us, we have lived upon husks time out of mind.
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Men, brethren, and fathers, whilest we are disputing here, they are perishing there, and going to hell by droves.
Men, brothers, and Father's, whilst we Are disputing Here, they Are perishing there, and going to hell by droves.
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If I know any thing, what you have gotten by the sword, must be maintained by the Word, I say the Word by which English Christians are made;
If I know any thing, what you have got by the sword, must be maintained by the Word, I say the Word by which English Christians Are made;
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In other countries discipline makes them so, drive them into a Church together, and then dub them Christians;
In other countries discipline makes them so, drive them into a Church together, and then dub them Christians;
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you will find too much of this abroad, and hence it comes to passe, that most of their Religion lies in Polemicks, which is the trade we are likely to drive, if God prevent not.
you will find too much of this abroad, and hence it comes to pass, that most of their Religion lies in Polemics, which is the trade we Are likely to drive, if God prevent not.
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I need not tell this Assembly, that every where the greater party is the Orthodoxall, and the lesser the Hereticks;
I need not tell this Assembly, that every where the greater party is the orthodoxal, and the lesser the Heretics;
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so once the A•rians afflicted the sound Christians, and they increasing, requited it again to the Arrians. It was once my lot to be a Member of that famous, ancient, glorious work of buying in Impropriations, by which work 40 or 50 preachers were maintained in the dark parts of this Kingdom:
so once the A•rians afflicted the found Christians, and they increasing, requited it again to the Arians. It was once my lot to be a Member of that famous, ancient, glorious work of buying in Impropriations, by which work 40 or 50 Preachers were maintained in the dark parts of this Kingdom:
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Divers Knights and Gentlemen in the Country contributed to this work, and I hope they have not lost that spirit:
Diverse Knights and Gentlemen in the Country contributed to this work, and I hope they have not lost that Spirit:
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I wish exceeding well to preaching above many things in this world, and wish my brethren were not under these Tithing-temptations,
I wish exceeding well to preaching above many things in this world, and wish my brothers were not under these Tithing-temptations,
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but that the State had it•neran• preachers in all parts of the Kingdom, by which you may reach most of the good ends for this State designed by you:
but that the State had it•neran• Preachers in all parts of the Kingdom, by which you may reach most of the good ends for this State designed by you:
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763
Let poore People first know there is a God, and then teach them the way of Worship.
Let poor People First know there is a God, and then teach them the Way of Worship.
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764
The Prophet sayes, When the husbandman hath plowed, harrowed, and broken the clods, then sow your timely seed,
The Prophet Says, When the husbandman hath plowed, harrowed, and broken the clods, then sow your timely seed,
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765
when the face of the earth is made plain.
when the face of the earth is made plain.
c-crq dt n1 pp-f dt n1 vbz vvn j.
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766
Indeed I think our work lies much among clods, I wish the face of the earth were cavened.
Indeed I think our work lies much among clods, I wish the face of the earth were cavened.
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767
I fear, whilest we are striving for an Eldership clothed with authority, we shall want five thousand Ministers to preach;
I Fear, whilst we Are striving for an Eldership clothed with Authority, we shall want five thousand Ministers to preach;
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768
that if you get an Eldership in London, and think you have done much, you have neither Minister nor Elder to be had in half the Kingdom,
that if you get an Eldership in London, and think you have done much, you have neither Minister nor Elder to be had in half the Kingdom,
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769
and so you do nothing, a true Eldership is easier wished for than gotten.
and so you do nothing, a true Eldership is Easier wished for than got.
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770
I know not why the Parliament may not try and examine men, and send them out to preach,
I know not why the Parliament may not try and examine men, and send them out to preach,
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771
and take cognizance of the successe; I wish that Committee for plundered Ministers to cast in their help.
and take cognizance of the success; I wish that Committee for plundered Ministers to cast in their help.
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772
I once read a story of a Chairman, setting forth a Century of base Priests. I wonder what is become of the second, third, and fourth Century:
I once read a story of a Chairman, setting forth a Century of base Priests. I wonder what is become of the second, third, and fourth Century:
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773
I wish (under the abuse of the Covenant) they be not crept into their old dens for mischief.
I wish (under the abuse of the Covenant) they be not crept into their old dens for mischief.
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774
If you shall preserve the Gospel, the Gospel will preserve you.
If you shall preserve the Gospel, the Gospel will preserve you.
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775
It would not be amisse even in this City and other places, to turn two or three Meetings to one,
It would not be amiss even in this city and other places, to turn two or three Meetings to one,
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776
and so there might be room in publick for those that are forced into corners, and so suffer under the name of Schismaticks.
and so there might be room in public for those that Are forced into corners, and so suffer under the name of Schismatics.
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777
If this great work were attended abroad, we should not need to be quarrelling at home.
If this great work were attended abroad, we should not need to be quarreling At home.
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778
I am not so fully acquainted with the use this great Councell hath for my Brethrens advice:
I am not so Fully acquainted with the use this great Council hath for my Brothers' Advice:
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779
but surely I know, the people are desperately ignorant and prophane abroad:
but surely I know, the people Are desperately ignorant and profane abroad:
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780
and from prophane Priests and ignorant people, you know the other party have fomented this war,
and from profane Priests and ignorant people, you know the other party have fomented this war,
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781
and may begin it again, if the Word prevent not the Sword. Secondly, I have something to beg for the bodies of men:
and may begin it again, if the Word prevent not the Sword. Secondly, I have something to beg for the bodies of men:
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782
you have had strong cries from widowes and fatherlesse children, whose husbands and fathers have spent their heart-bloud in this service;
you have had strong cries from Widows and fatherless children, whose Husbands and Father's have spent their Heart blood in this service;
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783
you have many mai•ed men, which puts me in minde of an expedient for them, if improved:
you have many mai•ed men, which puts me in mind of an expedient for them, if improved:
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784
I mean that famous royall Foundation of the Charter-House, or Suttons Hospital, they say worth 5 or 6000 l. per annum. I humbly beseech your Lordships not to be offended,
I mean that famous royal Foundation of the Charter-House, or Suttons Hospital, they say worth 5 or 6000 l. per annum. I humbly beseech your Lordship's not to be offended,
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785
if I put you in minde of the intentions of the Donor. It is pitie that so gallant a work should prove a nest of unclean Birds;
if I put you in mind of the intentions of the Donor. It is pity that so gallant a work should prove a nest of unclean Birds;
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methinks it was built for this time, and God may be much honoured, by turning the givers intentions into the right chanell, many faithfull souls will blesse your care and tendernesse.
methinks it was built for this time, and God may be much honoured, by turning the givers intentions into the right channel, many faithful Souls will bless your care and tenderness.
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787
The streets also are swarming with poor, which I refer to the Senators of this Citie, that is glorious many wayes,
The streets also Are swarming with poor, which I refer to the Senators of this city, that is glorious many ways,
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788
why should it be so beggarly in the matter of beggars? I leave to your wisdome de m•do. Yet let not my request dye.
why should it be so beggarly in the matter of beggars? I leave to your Wisdom de m•do. Yet let not my request die.
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789
I have lived in a Countrey, where in seven years I never saw beggar, nor heard an oath, nor lookt upon a drunkard:
I have lived in a Country, where in seven Years I never saw beggar, nor herd an oath, nor looked upon a drunkard:
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790
why should there be beggars in your Israel where there is so much work to do? and if this designe were well minded and managed in the City, there would be little place left for such Excentrick motions.
why should there be beggars in your Israel where there is so much work to do? and if this Design were well minded and managed in the city, there would be little place left for such Eccentric motions.
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791
The third boon I beg is for mens estates, Justice exalteth a Nation, but sinne is a shame to any people.
The third boon I beg is for men's estates, justice Exalteth a nation, but sin is a shame to any people.
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792
I would beseech all sorts whom it concernes to speed justice; it were better for a man to dye once then often:
I would beseech all sorts whom it concerns to speed Justice; it were better for a man to die once then often:
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793
You reverend Fathers of the Law put in some help here;
You reverend Father's of the Law put in Some help Here;
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794
can there not yet be found a shorter way to further justice? must that badge of conquest still lye upon us, the Lawes I mean, in French? Can there not an expedient be found out in plain English, whereby every one may soon come to his own? Must such members of the most Heroick spirits be spending their brave heats and heights in Westminster-Hall? was it not a project to in-gown our gentile English,
can there not yet be found a shorter Way to further Justice? must that badge of conquest still lie upon us, the Laws I mean, in French? Can there not an expedient be found out in plain English, whereby every one may soon come to his own? Must such members of the most Heroic spirits be spending their brave heats and heights in Westminster hall? was it not a project to in-gown our gentile English,
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for feare they might be looking abroad to see how their interests lye? may there not be two or three friend-makers set up in every Parish, without whose labour and leave none should implead another? I crave pardon.
for Fear they might be looking abroad to see how their interests lie? may there not be two or three friend-makers Set up in every Parish, without whose labour and leave none should implead Another? I crave pardon.
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796
There is one evill I have seen under the Sun, a poor man kept in prison for debt, whereby his spirit is debaucht,
There is one evil I have seen under the Sun, a poor man kept in prison for debt, whereby his Spirit is debauched,
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797
and he utterly disabled to pay: It is not so abroad.
and he utterly disabled to pay: It is not so abroad.
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798
Let those that lent you freely in this war, and suffer now, be first thought on.
Let those that lent you freely in this war, and suffer now, be First Thought on.
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799
I know many have adventured more then all for you, your promise made good for the sale of Delinquents lands will doe it.
I know many have adventured more then all for you, your promise made good for the sale of Delinquents Lands will do it.
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800
Fourthly and lastly, I beg something for mens names;
Fourthly and lastly, I beg something for men's names;
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801
and though I know no publique person but ought to carry a spare Handkerchief to wipe off dirt,
and though I know no public person but ought to carry a spare Handkerchief to wipe off dirt,
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802
yet certainly blasting mens names in print, is not the way to cleare a cause in dispute.
yet Certainly blasting men's names in print, is not the Way to clear a cause in dispute.
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803
Yet I have learnt this of my noble Generall. Let us look to our duty, and the Lord will care for our reproaches;
Yet I have learned this of my noble General. Let us look to our duty, and the Lord will care for our Reproaches;
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804
but I leave it to your wisdomes.
but I leave it to your wisdoms.
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805
I need not to tell you, you have Heralds of Armes to keep up mens names that have done worthily,
I need not to tell you, you have Heralds of Arms to keep up men's names that have done worthily,
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806
though that spirit breath not in this Army. But I shall shut up all with these Scriptures. Phil. 2. 1, 2, 3.
though that Spirit breath not in this Army. But I shall shut up all with these Scriptures. Philip 2. 1, 2, 3.
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807
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the spirit, if any compassion and mercy,
If there be Therefore any consolation in christ, if any Comfort of love, if any fellowship of the Spirit, if any compassion and mercy,
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808
Fulfill my joy that yee be like minded, having the same love, being of one accord, and one judgement.
Fulfil my joy that ye be like minded, having the same love, being of one accord, and one judgement.
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809
That nothing be done by contention or vain-glory, &c. Phil. 4. 8. Furthermore (brethren) whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are worthy love, whatsoever things are of good report,
That nothing be done by contention or vainglory, etc. Philip 4. 8. Furthermore (brothers) whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are worthy love, whatsoever things Are of good report,
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810
if there be any vertue, or if there be any praise, think of these things. These things do, and the God of peace shall be with you, Amen. FINIS.
if there be any virtue, or if there be any praise, think of these things. These things do, and the God of peace shall be with you, Amen. FINIS.
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