Threni Hybernici, or, Ireland sympathizing with England and Scotland in a sad lamentation for the loss of their Josiah represented in a sermon at Christ-Church in Dublin before His Excellency the Lord Deputy, with divers of the nobility, gentry, and commonality there assembled, to celebrate a funeral solemnity upon the death of the late Lord Protector / by Dr. Harrison ...
The Crown; that is, The Emblem of Pre-eminence and Authority, and an Ornament in them that have no Authority: as in Prov. 12.4. A Vertuous Woman is a Crown to her Husband;
The Crown; that is, The Emblem of Preeminence and authority, and an Ornament in them that have no authority: as in Curae 12.4. A Virtuous Woman is a Crown to her Husband;
and four Princes Reigns between? And that passage in the 2 Chron. 35.25 warrants this Interpretation, And Jeremiah lamented for Jo•ah, and all the singing Men,
and four Princes Reigns between? And that passage in the 2 Chronicles 35.25 warrants this Interpretation, And Jeremiah lamented for Jo•ah, and all the singing Men,
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Wo, is sometimes put for a word of Threatning, or Prophetical Denunciation, as in Matth. 11.21. Wo unto thee Chorazin, wo unto thee Bethsaida, &c. And in Matth. 23. from the 13th to the 17th Verse;
Woe, is sometime put for a word of Threatening, or Prophetical Denunciation, as in Matthew 11.21. Woe unto thee Chorazin, woe unto thee Bethsaida, etc. And in Matthew 23. from the 13th to the 17th Verse;
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Wo unto you Scribes and Pharises, Hypocrites. Sometimes 'tis used as a word of Pitty, of Commiseration; as in Jer. 13.27. Wo unto thee, or Alas for thee, O Jerusalem, Wilt thou not be made clean? when shall it once be? Sometimes for a word of Confession, or acknowledgment of our sad and calamitous Estate; as in Psal. 120.5. Wo is me that I sojourn in Mesech, that I dwell in the Tents of Kedar, amongst these spiritual Black-moors: so in 2 Sam. 1.26. Wo is me, or I am distressed, or in anguish, for thee my Brother Jonathan, &c. And here it may be taken in all these senses;
Woe unto you Scribes and Pharisees, Hypocrites. Sometime it's used as a word of Pity, of Commiseration; as in Jer. 13.27. Woe unto thee, or Alas for thee, Oh Jerusalem, Wilt thou not be made clean? when shall it once be? Sometime for a word of Confessi, or acknowledgment of our sad and calamitous Estate; as in Psalm 120.5. Woe is me that I sojourn in Mesech, that I dwell in the Tents of Kedar, among these spiritual Blackmoors: so in 2 Sam. 1.26. Woe is me, or I am distressed, or in anguish, for thee my Brother Johnathan, etc. And Here it may be taken in all these Senses;
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they selt and foresaw misery coming on, their present sorrow was great, and their expectation was far worse, they saw the Consequents in the Antecedents, they saw the Effects in their Causes; And so may we,
they selt and foresaw misery coming on, their present sorrow was great, and their expectation was Far Worse, they saw the Consequents in the Antecedents, they saw the Effects in their Causes; And so may we,
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Observ. 1. It is a matter of woful lamentation to God's people, when God causeth the Crown to fall from their heads, when the Glory, the chief Ornament falls from their State, from their Government.
Observation 1. It is a matter of woeful lamentation to God's people, when God Causes the Crown to fallen from their Heads, when the Glory, the chief Ornament falls from their State, from their Government.
And shall not the Israelites then mourn for a Moses? shall not we mourn for our Moses? of whom I am perswaded after-Ages will say as they of him, Deut. 34.10.
And shall not the Israelites then mourn for a Moses? shall not we mourn for our Moses? of whom I am persuaded Afterages will say as they of him, Deuteronomy 34.10.
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And there arose not a Protector since in England, (how many soever we may have) like unto him, whom the Lord knew face to face, (who had such intimate Communion with him) In all the signs and the wonders which the Lord sent him to do in the land of Aegypt, to Pharaoh and to all his Servants, and to all his Land;
And there arose not a Protector since in England, (how many soever we may have) like unto him, whom the Lord knew face to face, (who had such intimate Communion with him) In all the Signs and the wonders which the Lord sent him to do in the land of Egypt, to Pharaoh and to all his Servants, and to all his Land;
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and because the Lord had before-hand prepared a hopeful Successor, Deut. 34.8, 9. So the days of weeping and mourning for Moses were ended; And Joshua the Son of Nun was full of the spirit of Wisdom;
and Because the Lord had beforehand prepared a hopeful Successor, Deuteronomy 34.8, 9. So the days of weeping and mourning for Moses were ended; And joshua the Son of Nun was full of the Spirit of Wisdom;
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for Moses had laid his hands upon him (and solemnly designed him for the Government) and the Children of Israel hearkned unto him, and did as the Lord commanded Moses.
for Moses had laid his hands upon him (and solemnly designed him for the Government) and the Children of Israel hearkened unto him, and did as the Lord commanded Moses.
They lament, first, Because of the strong Influence that a good Governor hath into the Vitals of a State, Lam. 4.20. they call Josiah, The breath of their Nostrils;
They lament, First, Because of the strong Influence that a good Governor hath into the Vitals of a State, Lam. 4.20. they call Josiah, The breath of their Nostrils;
I know that Grotius, Diodati, and others in their Annotations upon the place, do apply it to Zedekiah (who was indeed taken in the Pits of the Enemies) but if Zedekiah, much more might Josiah be termed, The breath of their Nostrils, and that you know is a great matter, 'tis all in all to the natural Body, the Heart soon slackens without it,
I know that Grotius, Diodati, and Others in their Annotations upon the place, do apply it to Zedekiah (who was indeed taken in the Pits of the Enemies) but if Zedekiah, much more might Josiah be termed, The breath of their Nostrils, and that you know is a great matter, it's all in all to the natural Body, the Heart soon slackens without it,
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No wonder therefore that the Prophet Zechary, Ch. 12.10, &c. alluded to their Mourning for him, telling them the day should come when their Mourning for the Messiah should be as vehement; as universal,
No wonder Therefore that the Prophet Zechariah, Christ 12.10, etc. alluded to their Mourning for him, telling them the day should come when their Mourning for the Messiah should be as vehement; as universal,
and the Leaders of the Families apart, Like to the Mourning in the Valley of Megiddo, there Josiah fell, and there they mourned, 2 Chron. 35, 22. And such a mourning is suitable to the loss of One, who hath an Eminent Influence into the Welfare of a State first,
and the Leaders of the Families apart, Like to the Mourning in the Valley of Megiddo, there Josiah fell, and there they mourned, 2 Chronicles 35, 22. And such a mourning is suitable to the loss of One, who hath an Eminent Influence into the Welfare of a State First,
as He is, Pater Patriae, a common Father, careful to protect and provide for all, especially for those of the Houshold of Faith, whom the Ministers of Christ, by his Blessing upon his Word, have begotten through the Gospel, 1 Cor. 4.15. To these is the Magistrate, a Nursing Father, Isa. 49.23. to carry them in his bosom (as God said to Moses ) As a Nursing Father beareth the sucking Children, Numb. 11.12. Notwithstanding all their frowardness;
as He is, Pater Patriae, a Common Father, careful to Pact and provide for all, especially for those of the Household of Faith, whom the Ministers of christ, by his Blessing upon his Word, have begotten through the Gospel, 1 Cor. 4.15. To these is the Magistrate, a Nursing Father, Isaiah 49.23. to carry them in his bosom (as God said to Moses) As a Nursing Father bears the sucking Children, Numb. 11.12. Notwithstanding all their frowardness;
And this is so necessary, even his looking to the Duties of the First Table, that some have ventur'd to say, that a Persecuting Magistrate (as in the Primitive Church) were ten times rather to be wished,
And this is so necessary, even his looking to the Duties of the First Table, that Some have ventured to say, that a Persecuting Magistrate (as in the Primitive Church) were ten times rather to be wished,
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But what a mercy it is to have a Josiah indeed, a Prince cordially studious of Religion and Reformation, whose heart akes and trembles for the Ark of God,
But what a mercy it is to have a Josiah indeed, a Prince cordially studious of Religion and Reformation, whose heart akes and trembles for the Ark of God,
so was Josiah, so our Josiah. We might all say to him, as the Israelites to David, 2 Sam. 5.2. Thou wast he that ledest out, and broughtest in Israel with Safety and Victory: How often did he offer himself willingly ( Judg. 5.9.) and jeoparded his Life in the high places of the Field:
so was Josiah, so our Josiah. We might all say to him, as the Israelites to David, 2 Sam. 5.2. Thou wast he that leddest out, and Broughtest in Israel with Safety and Victory: How often did he offer himself willingly (Judges 5.9.) and jeoparded his Life in the high places of the Field:
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For Courage and Conduct, for Prudence, Piety, and success in War, our Leader was Incomparable; This Land, all these three Nations will afford him everlasting Monuments;
For Courage and Conduct, for Prudence, Piety, and success in War, our Leader was Incomparable; This Land, all these three nations will afford him everlasting Monuments;
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Secondly, He beareth the Civil Sword also, He is the Guardian of all Vindictive Power, God hath put his own Sword of Justice into the Magistrates hand;
Secondly, He bears the Civil Sword also, He is the Guardian of all Vindictive Power, God hath put his own Sword of justice into the Magistrates hand;
He is God's Sword-Bearer, Rom. 13.4. none may usurp it, nor resist it. There are two things that legitimate the Magistrates Vindictive Administrations.
He is God's Sword-Bearer, Rom. 13.4. none may usurp it, nor resist it. There Are two things that legitimate the Magistrates Vindictive Administrations.
Ehues slaying Egton, Moses the Egyptians, are no Patterns for us, unless we have the same Commission, or Privy Seal. Exempla heroica sunt supra Regulam.
Hues slaying Egton, Moses the egyptians, Are no Patterns for us, unless we have the same Commission, or Privy Seal. Exempla heroica sunt supra Regulam.
Nor may the Magistrate kill an Innocent Person: but when he puts a Malefactor to death, according to God's order, 'ts not Man, but God, that kills him.
Nor may the Magistrate kill an Innocent Person: but when he puts a Malefactor to death, according to God's order, it's not Man, but God, that kills him.
and who durst not touch the poorest innocent with the least of his Fingers (as God himself is impotent as to the doing of the least evil) Who could do nothing against the Truth (as the Apostle speaks, 2 Cor. 13.8.) and could not but do his utmost for the Truth, this is a great loss unto a Pleople.
and who durst not touch the Poorest innocent with the least of his Fingers (as God himself is impotent as to the doing of the least evil) Who could do nothing against the Truth (as the Apostle speaks, 2 Cor. 13.8.) and could not but do his utmost for the Truth, this is a great loss unto a Pleople.
Fourthly, As he is Custos salutis publicae, the Vigilant Sentinel of Publick Safety, Rom. 13.6. for they are God's Ministers, attending continually upon this very thing NONLATINALPHABET, watching, by the just punishment of the wicked, to preserve and protect the Just (as Grotius expounds it) and hereupon the Apostle makes one Inference, ver. 7. Let them have their due (and all their their Ministers under them) Custom, Tribute, Fear, and Honour. 'Tis a sin against all Equity and Conscience, to deny or with hold any of these from them, seeing they are always watching for our Good.
Fourthly, As he is Custos Salutis publicae, the Vigilant Sentinel of Public Safety, Rom. 13.6. for they Are God's Ministers, attending continually upon this very thing, watching, by the just punishment of the wicked, to preserve and Pact the Just (as Grotius expounds it) and hereupon the Apostle makes one Inference, ver. 7. Let them have their due (and all their their Ministers under them) Custom, Tribute, fear, and Honour. It's a since against all Equity and Conscience, to deny or with hold any of these from them, seeing they Are always watching for our Good.
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whether relating to Matters Civil or Spiritual, to carry it with all possible Simplicity and Integrity, otherwise to bring in Evils, under painted Vizards,
whither relating to Matters Civil or Spiritual, to carry it with all possible Simplicity and Integrity, otherwise to bring in Evils, under painted Vizards,
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Cause have we therefore to take up a woful Lamentation, when such a Prince, when such a great Man is fallen in our Israel, who in all these respects had so benign an Influence into the Vitals of our State:
Cause have we Therefore to take up a woeful Lamentation, when such a Prince, when such a great Man is fallen in our Israel, who in all these respects had so benign an Influence into the Vitals of our State:
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A second may be, the rarity and scarcity of such as might supply such Decays, fill up such a breach, such an Hiatus: Where shall a Man be found to stand in this Gap? He only who hath the residence of the Spirit, can supply us;
A second may be, the rarity and scarcity of such as might supply such Decays, fill up such a breach, such an Hiatus: Where shall a Man be found to stand in this Gap? He only who hath the residence of the Spirit, can supply us;
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And blessed be his Name, that he hath made this Noble Vine fruitful and full of Branches, that there are strong Rods for the Scepters of them that bear Rule;
And blessed be his Name, that he hath made this Noble Vine fruitful and full of Branches, that there Are strong Rods for the Sceptres of them that bear Rule;
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and should be for a Lamentation in Ezekiel 's Judgment, Chap. 19. ult. O let us pray that the Lord would strengthen these Branches, that they may not be broken off, that no East-wind (of Invasion from abroad) may wither them, no fire (of Contention at home) consume them,
and should be for a Lamentation in Ezekielem is Judgement, Chap. 19. ult. Oh let us pray that the Lord would strengthen these Branches, that they may not be broken off, that no East wind (of Invasion from abroad) may wither them, no fire (of Contention At home) consume them,
But when an usefull Vine dies, which affords both Shade and Fruit, that's a loss (much more then that of Jonah 's Gourd) to be lamented, the most serviceable, shall always me the most Honourable;
But when an useful Vine die, which affords both Shade and Fruit, that's a loss (much more then that of Jonah is Gourd) to be lamented, the most serviceable, shall always me the most Honourable;
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as for the wicked and worthless Person, it shall be nothing so, they shall not lament for him, saying, Ah my Brother, Ah Lord, or Ah his Glory, He shall be buried with the burial of an Ass, drawn and cast forth beyond the Gates of the City.
as for the wicked and worthless Person, it shall be nothing so, they shall not lament for him, saying, Ah my Brother, Ah Lord, or Ah his Glory, He shall be buried with the burial of an Ass, drawn and cast forth beyond the Gates of the city.
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The loss then of a gracious Prince, of a pious Governor, is very lamentable. The second Point will lead us to look into the Cause thereof, and that's this.
The loss then of a gracious Prince, of a pious Governor, is very lamentable. The second Point will led us to look into the Cause thereof, and that's this.
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From the very beginning of the Reformation, saith Jeremy, even unto this day, (for ten years space together) The word of the Lord came unto me (and it died not with me);
From the very beginning of the Reformation, Says Jeremiah, even unto this day, (for ten Years Molle together) The word of the Lord Come unto me (and it died not with me);
and by Malcham, they made a hotch-potch, a mingle-mangle of Religion, they began to curdle and turn by degrees, ver. 6. And them that are turned back from the Lord,
and by Malcham, they made a hotchpotch, a mingle-mangle of Religion, they began to curdle and turn by Degrees, ver. 6. And them that Are turned back from the Lord,
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Secondly, They did what in them lay to pluck the Crown from Josiah 's head, the fairest Flower in his Garland, studiousness of Reformation, there was none like him for that, 2 Kings 23, 25. and they did what they could to weaken his heart and hands in it, they would not bear it, they loathed it,
Secondly, They did what in them lay to pluck the Crown from Josiah is head, the Fairest Flower in his Garland, studiousness of Reformation, there was none like him for that, 2 Kings 23, 25. and they did what they could to weaken his heart and hands in it, they would not bear it, they loathed it,
'Twas time now to rack them from off their Lees, to empty them from Vessel to Vessel, to turn them out of Jerusalem the Vision of Peace, into Babylon, whose very Name speaks Confusion:
'Twas time now to rack them from off their Lees, to empty them from Vessel to Vessel, to turn them out of Jerusalem the Vision of Peace, into Babylon, whose very Name speaks Confusion:
for the Children of Israel thy Servants, and confess the sins of the Children of Israel, which we have sinned against thee, both I and my Fathers House have sinned.
for the Children of Israel thy Servants, and confess the Sins of the Children of Israel, which we have sinned against thee, both I and my Father's House have sinned.
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Secondly, Whenever God intends good to a Person, or a People, he leads forth their Spirits this way, makes the stream of their sorrows run forth in this Channel,
Secondly, Whenever God intends good to a Person, or a People, he leads forth their Spirits this Way, makes the stream of their sorrows run forth in this Channel,
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May I not say to the Common-wealth of England, as this Prophet did to the Common-wealth of Israel? Lament. 2.13. What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee that I may comfort thee, O Virgin Daughter of Zion? for thy breach is great like the Sea, who can heal thee? Our Bank is now broken down, who can repair it;
May I not say to the Commonwealth of England, as this Prophet did to the Commonwealth of Israel? Lament. 2.13. What thing shall I take to witness for thee? what thing shall I liken to thee, Oh daughter of Jerusalem? what shall I equal to thee that I may Comfort thee, Oh Virgae Daughter of Zion? for thy breach is great like the Sea, who can heal thee? Our Bank is now broken down, who can repair it;
When they look on sin as the greatest, the only evil, when they mostly bewail that, that's a sure sign of escaping, Ezek. 7.16. But they that escape of them shall escape, and shall be on the Mountains, as Doves of the Valleys, all of them mourning, every one for his Iniquity.
When they look on since as the greatest, the only evil, when they mostly bewail that, that's a sure Signen of escaping, Ezekiel 7.16. But they that escape of them shall escape, and shall be on the Mountains, as Dove of the Valleys, all of them mourning, every one for his Iniquity.
Secondly, when we are laid low in the sight and sence of this vileness, judging our selves worthy of the greatest punishment, unworthy of the least refreshment,
Secondly, when we Are laid low in the sighed and sense of this vileness, judging our selves worthy of the greatest punishment, unworthy of the least refreshment,
when we are thus abject it is the custom of our Gracious God (and from thence his Character) to be a Comforter of such, 2 Cor. 7.6. God that comforteth those that are cast down;
when we Are thus abject it is the custom of our Gracious God (and from thence his Character) to be a Comforter of such, 2 Cor. 7.6. God that comforts those that Are cast down;
for the Publick, for your selves, and your posterities after you? Doth the House of Israel enquire of the Lord for this thing? Ezek. 36.37. then will he do it for us, then will he increase us with men like a flock;
for the Public, for your selves, and your Posterities After you? Does the House of Israel inquire of the Lord for this thing? Ezekiel 36.37. then will he do it for us, then will he increase us with men like a flock;
Lastly, When the Spirit of Faith is up in our hearts, when through the discoveries of his Grace in Jesus Christ, we are enabled still to trust in him, hang on him, expect good from him,
Lastly, When the Spirit of Faith is up in our hearts, when through the discoveries of his Grace in jesus christ, we Are enabled still to trust in him, hang on him, expect good from him,
and shall God give up his Turtle that flies into his Bosome, pursued by Birds of Prey? No, he will never do it, Psal. 74.19, 20. Now, what hopes have ye, Christians? what expectations? Can ye wait upon the Lord, that hideth his Face from the House of Jacob, can ye resolve to look for him, Isa. 8.17. Can ye believe for these poor Nations? these wounded, wofully wounded Nations? to have slight thoughts of this wound, is the way never to be healed.
and shall God give up his Turtle that flies into his Bosom, pursued by Birds of Prey? No, he will never do it, Psalm 74.19, 20. Now, what hope's have you, Christians? what Expectations? Can you wait upon the Lord, that Hideth his Face from the House of Jacob, can you resolve to look for him, Isaiah 8.17. Can you believe for these poor nations? these wounded, woefully wounded nations? to have slight thoughts of this wound, is the Way never to be healed.
and to give glory to God in believing, Rom. 4.18, 20. But yet God hath not left us without visible grounds to support our sinking expectations concerning these Nations:
and to give glory to God in believing, Rom. 4.18, 20. But yet God hath not left us without visible grounds to support our sinking Expectations Concerning these nations:
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all Campanella 's projects have been accomplished, Monarchy turned into a Free — State (out of which they hoped to fish some notable advantages), the Dutch engaged in a War against the English, to weaken both these States in their Shipping, wherein they were most powerful and formidable.
all Campanella is projects have been accomplished, Monarchy turned into a Free — State (out of which they hoped to Fish Some notable advantages), the Dutch engaged in a War against the English, to weaken both these States in their Shipping, wherein they were most powerful and formidable.
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Surely when God thus encamps about his House, 'tis a sign that no Oppressor shall pass through them any more (if they fall not off from Him) Zech. 9.8.
Surely when God thus encamps about his House, it's a Signen that no Oppressor shall pass through them any more (if they fallen not off from Him) Zechariah 9.8.
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for so many years together? and will he now undo us, and all his own great Works together? What will he do unto his great Name? What will the Nations say? It was not he, it was a chance that hapned to them? What will his and our Enemies say and do? There is a stupendious expression in Deut. 32, 26, 27. I said I would scatter them into Corners, I would make the Remembrance of them to cease from among Men (I would pay them, I wou'd smoak them, they have deserved it at my hands) were it not that I feared the wrath of the Enemy,
for so many Years together? and will he now undo us, and all his own great Works together? What will he do unto his great Name? What will the nations say? It was not he, it was a chance that happened to them? What will his and our Enemies say and do? There is a stupendious expression in Deuteronomy 32, 26, 27. I said I would scatter them into Corners, I would make the Remembrance of them to cease from among Men (I would pay them, I would smoke them, they have deserved it At my hands) were it not that I feared the wrath of the Enemy,
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What spot of ground in the World bears so many real Saints upon it, as our Island? and some sprinklings here also, that cry Day and Night unto him? Souls Sealed and Marked in the Forehead, not to be touched by the Destroyer:
What spot of ground in the World bears so many real Saints upon it, as our Island? and Some sprinklings Here also, that cry Day and Night unto him? Souls Sealed and Marked in the Forehead, not to be touched by the Destroyer:
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And surely we have Governors, who say in their heart, The Inhabitants of Jerusalem shall be our strength in the Lord of Hosts their God, Zech. 12.5.
And surely we have Governors, who say in their heart, The Inhabitants of Jerusalem shall be our strength in the Lord of Hosts their God, Zechariah 12.5.
Professors were never so Sober, since the times of Persecution, never so in love with old Truths, they see plainly the pretended new light was an Ignis fatuus, that misled poor benighted Souls,
Professors were never so Sobrium, since the times of Persecution, never so in love with old Truths, they see plainly the pretended new Light was an Ignis fatuus, that misled poor benighted Souls,
yea, many that erred now come to understanding, and they that murmured are better instructed, according to that sweet Promise, Isa. 29, 24. We shall not therefore be ashamed of our hope,
yea, many that erred now come to understanding, and they that murmured Are better instructed, according to that sweet Promise, Isaiah 29, 24. We shall not Therefore be ashamed of our hope,
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Fifthly, so many hopeful young Men coming on to the Ministry (which is the Observation of our Brethren in England; in their Ordinations) their Parts more raised, their Lives more reformed, the Councel of God more clearly revealed then formerly;
Fifthly, so many hopeful young Men coming on to the Ministry (which is the Observation of our Brothers in England; in their Ordinations) their Parts more raised, their Lives more reformed, the Council of God more clearly revealed then formerly;
Surely the great Husbandman hath yet some Harvest to Inn, seeing he makes such provision and preparation of Labourers, Luke 10.1, 2. After these things, the Lord appointed other Seventy also,
Surely the great Husbandman hath yet Some Harvest to Inn, seeing he makes such provision and preparation of Labourers, Lycia 10.1, 2. After these things, the Lord appointed other Seventy also,
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Where Christ sends his Disciples before him, he himself means to follow after; the Treaty of Peace holds, whilst his Leiger-Embassadors are not recalled.
Where christ sends his Disciples before him, he himself means to follow After; the Treaty of Peace holds, while his Leiger-Embassadors Are not Recalled.
the mourning is universal, like that in Zech. 12.12, &c. not only amongst the Rulers, the Families of David and Nathan, not only amongst the Ministers, the Family of Levi; but even the Family of Shimei, who was of the house of Saul, a Male-content, a Reviler, that comes along in the Train of the Mourners.
the mourning is universal, like that in Zechariah 12.12, etc. not only among the Rulers, the Families of David and Nathan, not only among the Ministers, the Family of Levi; but even the Family of Shimei, who was of the house of Saul, a Malcontent, a Reviler, that comes along in the Train of the Mourners.
Seventhly, that the great Plot of Firing London, raising the Countreys, betraying the Ports and Garrisons, was utterly broken before this Blow was given;
Seventhly, that the great Plot of Firing London, raising the Countries', betraying the Ports and Garrisons, was utterly broken before this Blow was given;
this speaks much tenderness in our God towards us, that such a storm should be blown over (and a day of Thanksgiving kept throughout the three Nations for it) before this skilful Pilot was called from the Helm.
this speaks much tenderness in our God towards us, that such a storm should be blown over (and a day of Thanksgiving kept throughout the three nations for it) before this skilful Pilot was called from the Helm.
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But now that the Lord hath thus in measure debated with us (notwithstanding all our Luxuriances) and stayed the rough wind, in the day of the blasting East-wind;
But now that the Lord hath thus in measure debated with us (notwithstanding all our Luxuriances) and stayed the rough wind, in the day of the blasting East wind;
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well may we hope, that by This shall the Iniquity of Jacob be purged, and that this shall be the Fruit to take away our sin, Isa. 27.8, 9. that his design is to purge and prune us, not to root us up.
well may we hope, that by This shall the Iniquity of Jacob be purged, and that this shall be the Fruit to take away our since, Isaiah 27.8, 9. that his Design is to purge and prune us, not to root us up.
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Eighthly, That we should slide so quietly, so naturally into a Settlement, I think far beyond all our expectations, this is a wonderful mercy, Sol occubuis, nox nulla secuta est, Our Sun is set, and yet no Night ensued.
Eighthly, That we should slide so quietly, so naturally into a Settlement, I think Far beyond all our Expectations, this is a wondered mercy, Sol occubuis, nox nulla secuta est, Our Sun is Set, and yet no Night ensued.
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Now for Light to rise when the Sun sets, that at Evening time it should be light (according to that promise in Zech. 14.7.) this is not only a sign of mercy,
Now for Light to rise when the Sun sets, that At Evening time it should be Light (according to that promise in Zechariah 14.7.) this is not only a Signen of mercy,
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Ninthly, That we now have Magistrates, the Legallity of whose Call to their present Office and Station, is beyond all dispute, all settled by Authority of Parliament;
Ninthly, That we now have Magistrates, the Legality of whose Call to their present Office and Station, is beyond all dispute, all settled by authority of Parliament;
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Tenthly, We enjoy Magistrates, to whom the Interest of Religion is so endeared, so incorporated, by a principle of Grace in themselves, that they can no more forsake or abandon it,
Tenthly, We enjoy Magistrates, to whom the Interest of Religion is so endeared, so incorporated, by a principle of Grace in themselves, that they can no more forsake or abandon it,
It is an admirable thing when Rulers and Governors engage their hearts to approach unto God, God himself seems to be taken with it, and to wonder at it;
It is an admirable thing when Rulers and Governors engage their hearts to approach unto God, God himself seems to be taken with it, and to wonder At it;
I will also glorify them, and they shall not be small; Their Children also shall be as afore-time, and their Congregation shall be established before me,
I will also Glorify them, and they shall not be small; Their Children also shall be as aforetime, and their Congregation shall be established before me,
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then will he set up their Adversaries against them, and joyn their Enemies together, and they shall devour Israel with open mouth, Isa 9.11, 12, 13. And thou, whoever thou art that hatest to be reformed, mayst be one of the first that shall be so devoured;
then will he Set up their Adversaries against them, and join their Enemies together, and they shall devour Israel with open Mouth, Isaiah 9.11, 12, 13. And thou, whoever thou art that Hatest to be reformed, Mayest be one of the First that shall be so devoured;
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Without Reformation, we are a lost people, but if the Lord make us a reforming people, we shall certainly be a preserved people, that will restore our Ornament, our Glory to us;
Without Reformation, we Are a lost people, but if the Lord make us a reforming people, we shall Certainly be a preserved people, that will restore our Ornament, our Glory to us;
