Eben-ezer, a thankful memorial of God's mercy in preserving England from the gunpowder-treason, 1605 being a sermon on 1 Sam. 7:12, prepared for Novemb. 5th to be preacht at the cathedral, but preacht for the most part of it at the parish-church of Temple, in the city of Bristol, on the 6th of Novem. being the Lord's day / by John Chetwynd ...
and suitable to this great and solemn Assembly, whose outward lustre and grandeur, and other circumstances and expressions of rejoycing, testifie our apprehensions of this day to be,
and suitable to this great and solemn Assembly, whose outward lustre and grandeur, and other Circumstances and expressions of rejoicing, testify our apprehensions of this day to be,
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and calls for our rejoycing in it. Such was the Jewish Passover; such the day of our Saviour's Resurrection, to which this Scripture is applied; and such is this day:
and calls for our rejoicing in it. Such was the Jewish Passover; such the day of our Saviour's Resurrection, to which this Scripture is applied; and such is this day:
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and Gods gracious and wonderful deliverance, when the Devils, and the Jesuits, and their bigotted Proselytes, had laid their heads together, to destroy our King,
and God's gracious and wondered deliverance, when the Devils, and the Jesuits, and their bigoted Proselytes, had laid their Heads together, to destroy our King,
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We read Esther 9. 20, 21. that Mordecai and Esther sent Letters with all Authority to all the Jews nigh and far, that they should keep the 14th and 15th of the month Adar, yearly,
We read Esther 9. 20, 21. that Mordecai and Esther sent Letters with all authority to all the jews High and Far, that they should keep the 14th and 15th of the Monn Adar, yearly,
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because the Plot of Haman, the enemy of all the Jews, which he had devised against them, was b• Queen Esther 's mediation to the King, turn'd upon his own head;
Because the Plot of Haman, the enemy of all the jews, which he had devised against them, was b• Queen Esther is mediation to the King, turned upon his own head;
though it be two thousand years since), that they would keep these two days, according to their writing and according to their apppointed time every year.
though it be two thousand Years since), that they would keep these two days, according to their writing and according to their appointed time every year.
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and therefore God having by a Miracle of Mercy, prevented the barbarous and inhumane Design of the Papists, the implacable enemy of all Protestants, especially of English Protestants;
and Therefore God having by a Miracle of Mercy, prevented the barbarous and inhumane Design of the Papists, the implacable enemy of all Protestants, especially of English Protestants;
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and the then sitting-Parliament, To enact the observation of one day, viz. the fifth of November, yearly to be observed as a thankful memorial of that wonderful Mercy.
and the then sitting-Parliament, To enact the observation of one day, viz. the fifth of November, yearly to be observed as a thankful memorial of that wondered Mercy.
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Now God having by his Providence so ordered, that this present year, his day, the Lords day, the day which he hath made for the Remembrance of Christs Resurrection,
Now God having by his Providence so ordered, that this present year, his day, the lords day, the day which he hath made for the Remembrance of Christ Resurrection,
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deliverance from slavery and bondage, and all external pressures, are all from him) and it being the principal work of this day, Gods Holy day, the Lords Holy-day, to celebrate the thankful memorial of his Mercies.
deliverance from slavery and bondage, and all external pressures, Are all from him) and it being the principal work of this day, God's Holy day, the lords Holiday, to celebrate the thankful memorial of his mercies.
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and we all put in mind, and be stirred up, as the Jews by the two days of Purim, so we of England, and we now present, by the Solemnity yesterday, according to the Law of Man;
and we all put in mind, and be stirred up, as the jews by the two days of Purim, so we of England, and we now present, by the Solemnity yesterday, according to the Law of Man;
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and by what shall be now spoken on this day, the day of our Rest and Rejoycing, according to the Law of God, may be stirred up to rejoyceful thankfulness for Gods goodness vouchsafed to us.
and by what shall be now spoken on this day, the day of our Rest and Rejoicing, according to the Law of God, may be stirred up to rejoyceful thankfulness for God's Goodness vouchsafed to us.
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That we of England have as much reason, and as great cause to celebrate two days yearly in the memorial of our deliverance from the Powder Treason, as the Jews have for their deliverance from Haman.
That we of England have as much reason, and as great cause to celebrate two days yearly in the memorial of our deliverance from the Powder Treason, as the jews have for their deliverance from Haman.
The design of Haman, and prosecution of it against the Jews, was not so dangerous and mischievous as this Conspiracy of the Papists was against the English - and Protestant Religion,
The Design of Haman, and prosecution of it against the jews, was not so dangerous and mischievous as this conspiracy of the Papists was against the English - and Protestant Religion,
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as will appear by many particulars, parallel Circumstances in their Purim, and our Powder Treason. And indeed ours may be called Purim from the Greek word NONLATINALPHABET, which signifies fire,
as will appear by many particulars, parallel circumstances in their Purim, and our Powder Treason. And indeed ours may be called Purim from the Greek word, which signifies fire,
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In ours, the Cause is not bowing to one, viz. The Old Gentleman at Rome; one prouder than Haman, who have had Emperors to hold their Stirrups, Kings to lead their Horses, and kiss their feet.
In ours, the Cause is not bowing to one, viz. The Old Gentleman At Room; one Prouder than Haman, who have had Emperor's to hold their Stirrups, Kings to led their Horses, and kiss their feet.
and enquiring and understanding that he had received no recompence, he resolves to honour him; Haman pronounceth how Mordecai should be honoured, who was commanded to do what he proposed himself,
and inquiring and understanding that he had received no recompense, he resolves to honour him; Haman pronounceth how Mordecai should be honoured, who was commanded to do what he proposed himself,
Haman himself was by the King, upon the Queens Complaint, judged to be hanged; which was done on the same day, place, gallows, that he had designed for Mordecai. 4. Issue: Deliverance to both;
Haman himself was by the King, upon the Queen's Complaint, judged to be hanged; which was done on the same day, place, gallows, that he had designed for Mordecai. 4. Issue: Deliverance to both;
in the day that the enemies of the Jews, of us Protestants, hoped to have power over them, over us, it was turned to the contrary, that the Jews, that our King, had rule over them that hated them. And oh!
in the day that the enemies of the jews, of us Protestants, hoped to have power over them, over us, it was turned to the contrary, that the jews, that our King, had Rule over them that hated them. And o!
One by Strand, the other by Land. One from a Fleet, and as they call'd it an invincible Armado, sent forth by the King of Spain's great and vast Charge, long Preparation, the Popes blessing, furnished with his best and most zealous Soldiers, all manner of Instruments of Cruelty, Whips and Knives engraven in Spanish, with words which in English are, To cut the Throats of the English Hereticks.
One by Strand, the other by Land. One from a Fleet, and as they called it an invincible Armado, sent forth by the King of Spain's great and vast Charge, long Preparation, the Popes blessing, furnished with his best and most zealous Soldiers, all manner of Instruments of Cruelty, Whips and Knives engraven in Spanish, with words which in English Are, To Cut the Throats of the English Heretics.
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The other from a Vault under ground, charged with many Barrels of Gun-powder, Billets and Faggots, &c. A Monks Invention that would, had not God prevented, with one blast destroyed both King and Kingdom;
The other from a Vault under ground, charged with many Barrels of Gunpowder, Billets and Faggots, etc. A Monks Invention that would, had not God prevented, with one blast destroyed both King and Kingdom;
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Both of these gracious deliverances from the hands of our most implacable enemies, the sworn Vassal of the Papal Throne, that sought not only (and they are still of the same humour) our Land and Estates, and Livelihoods;
Both of these gracious Deliverances from the hands of our most implacable enemies, the sworn Vassal of the Papal Throne, that sought not only (and they Are still of the same humour) our Land and Estates, and Livelihoods;
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To those that were Protestants in Masquerade, or Atheistical, indifferent to all Religions; notwithstanding fancy to the contrary, that deliverance was from servitude, slavery and bondage;
To those that were Protestants in Masquerade, or Atheistical, indifferent to all Religions; notwithstanding fancy to the contrary, that deliverance was from servitude, slavery and bondage;
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Have we then not great reason that are, and have been the redeemed of the Lord, whom he hath delivered from the Egyptian darkness of Popery, from the worse than Babylonish Cruelty and barbarous oppression of Popish enemies, from the Devilish Treachery and Conspiracy of others by the Discovery of the late Plot:
Have we then not great reason that Are, and have been the redeemed of the Lord, whom he hath Delivered from the Egyptian darkness of Popery, from the Worse than Babylonish Cruelty and barbarous oppression of Popish enemies, from the Devilish Treachery and conspiracy of Others by the Discovery of the late Plot:
the Lord is gracious and full of Compassion. He hath sent Redemption unto his people, &c. In furtherance of this common piety, and to refresh our Memories, and quicken our Devotion, I have made choice of the Scripture first read as pertinent to the occasion:
the Lord is gracious and full of Compassion. He hath sent Redemption unto his people, etc. In furtherance of this Common piety, and to refresh our Memories, and quicken our Devotion, I have made choice of the Scripture First read as pertinent to the occasion:
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Text Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Eben-Ezer, saying, hitherto hath God helped us — In which we have considerable,
Text Then Samuel took a stone and Set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, hitherto hath God helped us — In which we have considerable,
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Then the Lords of the Philistines went up against Israel, v. 7. and drew near to battel against them, v. 9. and they were afraid of the Philistines, v. 7. and intreated Samuel to cry unto the Lord for them, that he would save them out of the hand of the Philistines, v. 8. The Philistines were their neighbour Inhabitants, whom the Israelites ought to have expelled;
Then the lords of the philistines went up against Israel, v. 7. and drew near to battle against them, v. 9. and they were afraid of the philistines, v. 7. and entreated Samuel to cry unto the Lord for them, that he would save them out of the hand of the philistines, v. 8. The philistines were their neighbour Inhabitants, whom the Israelites ought to have expelled;
during which time the Israelites lamented their Condition under the Philistines power, but took care to set up the Ark in the house of Aminidab, whose Son Eleazer was consecrated to attend upon it.
during which time the Israelites lamented their Condition under the philistines power, but took care to Set up the Ark in the house of Aminidab, whose Son Eleazar was consecrated to attend upon it.
and knowing their own guilt, desired Samuel to pray for them, which he did, and God delivered them in a miraculous way, thundering a great thunder on the Philistines, and discomfiting of them. v. 10.
and knowing their own guilt, desired Samuel to pray for them, which he did, and God Delivered them in a miraculous Way, thundering a great thunder on the philistines, and discomfiting of them. v. 10.
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Christ said to Peter, Kill and eat; therefore the Pope may excommunicate and kill Kings. Peter said, Behold two Swords; therefore the Pope hath both Spiritual and Temporal Jurisdiction.
christ said to Peter, Kill and eat; Therefore the Pope may excommunicate and kill Kings. Peter said, Behold two Swords; Therefore the Pope hath both Spiritual and Temporal Jurisdiction.
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Added twelve new Articles to the Christian Faith, impose Contradictions to be believed, a that most monstrous Doctrine of Transubstantiation, that contradicts not only Scripture, that doth assure us that Christs natural Body is in Heaven ▪ but all that speaks us men, our •enses, sight, smell, taste, touch;
Added twelve new Articles to the Christian Faith, impose Contradictions to be believed, a that most monstrous Doctrine of Transubstantiation, that contradicts not only Scripture, that does assure us that Christ natural Body is in Heaven ▪ but all that speaks us men, our •enses, sighed, smell, taste, touch;
have conjoyned new, soul body-state destroying principles, as that Dominion is founded in Grace. That Religion should be promoted by the Sword. A Turkish Tenet.
have conjoined new, soul body-state destroying principles, as that Dominion is founded in Grace. That Religion should be promoted by the Sword. A Turkish Tenet.
And that which is the Lerna Malorum that makes way (if believed and entertained) unto the establishing of all manner of Villanies in practise, and falshood in opinion;
And that which is the Lerna Malorum that makes Way (if believed and entertained) unto the establishing of all manner of Villainies in practice, and falsehood in opinion;
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so that in Rome there were no less than twenty five thousand Common Women in the year 1565. under the Popes protection, who received a Tribute from them;
so that in Room there were no less than twenty five thousand Common Women in the year 1565. under the Popes protection, who received a Tribute from them;
And as for Papal Vestals that were at greater liberty, we read that Boniface an Englishman in the year 616 complained in a Letter rent to Cuthbert Archbishop of Canterbury, That the English Nuns wandering in pilgrimage under shew of Devotion, lived in pleasure and wanton Fornication through all the Cities of France and Lumbardy. Speeds Hist. p 360.
And as for Papal Vestals that were At greater liberty, we read that Boniface an Englishman in the year 616 complained in a letter rend to Cuthbert Archbishop of Canterbury, That the English Nuns wandering in pilgrimage under show of Devotion, lived in pleasure and wanton Fornication through all the Cities of France and Lombardy. Speeds Hist. p 360.
And of what temper of manners they were generally of, even their devoted and religious persons, in the days of King Richard the first of England, we may find by that answer which he made to one Fulco a French Priest, who had told him that he had three very had Daughters, which he wished him to bestow in marriage,
And of what temper of manners they were generally of, even their devoted and religious Persons, in the days of King Richard the First of England, we may find by that answer which he made to one Fulco a French Priest, who had told him that he had three very had Daughters, which he wished him to bestow in marriage,
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yes, quoth the Priest, Thou hast the•• Daughters, Pride, Couetousness and Letchery. The King replied, My Pride bequeath to the haughty Templers and Hospitallers;
yes, quoth the Priest, Thou hast the•• Daughters, Pride, Covetousness and Lechery. The King replied, My Pride Bequeath to the haughty Templars and Hospitallers;
How profitable Guests they are, and have been to those persons and states that 〈 … 〉 and submit to them, I suppose their proslyted bego••• the Laity, find to their great cost.
How profitable Guests they Are, and have been to those Persons and states that 〈 … 〉 and submit to them, I suppose their proslyted bego••• the Laity, find to their great cost.
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And we are informed by Authentick History, that the Popes Authority hath been very chargeable and burdensom to the Kingdom of England; not only by terrifying or alluring dving persons to give their Estates from their own Children and lawful Heirs, under a pretence of Devotion to the Church,
And we Are informed by Authentic History, that the Popes authority hath been very chargeable and burdensome to the Kingdom of England; not only by terrifying or alluring dving Persons to give their Estates from their own Children and lawful Heirs, under a pretence of Devotion to the Church,
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and Charity to Souls, to free them from Purgatory (a place of the Popes own mai•ing) but by the owned and publick exactions many ways emptying and impoverishing the Realm;
and Charity to Souls, to free them from Purgatory (a place of the Popes own mai•ing) but by the owned and public exactions many ways emptying and impoverishing the Realm;
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which King Henry the third was very sensible of, who when the Pope in person (and that was a less mischief than the entertaining of his power) desired to come into England, he denied him, it being then said (and it is,
which King Henry the third was very sensible of, who when the Pope in person (and that was a less mischief than the entertaining of his power) desired to come into England, he denied him, it being then said (and it is,
And their Exactions were so great in the days of that King, that a Cardinal truly told the Pope, That England was to the Pope as Baalams Ass, which had been so often wronged, spur galled and cudgelled, it was no marvel that now at last she opened her mouth to complain;
And their Exactions were so great in the days of that King, that a Cardinal truly told the Pope, That England was to the Pope as Baalams Ass, which had been so often wronged, spur galled and cudgeled, it was no marvel that now At last she opened her Mouth to complain;
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The destruction of the innocent Waldenses, the treacherous Massacre at Paris, the villanous and barbarous Murders of the Protestants in Ireland, Piedmont, and wherever they got power.
The destruction of the innocent Waldenses, the treacherous Massacre At paris, the villainous and barbarous Murders of the Protestants in Ireland, Piedmont, and wherever they god power.
And though they may seem as mild, innocent and harmless, as Gregory the first, when they have no strength (they then do but hide their claws, which are still sharp) but when they have got power,
And though they may seem as mild, innocent and harmless, as Gregory the First, when they have no strength (they then do but hide their claws, which Are still sharp) but when they have god power,
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but also as meritorious? and have brought their accursed Doctrine into wicked practice, in the murdering of two Kings of France successively, one of them always of the Religion,
but also as meritorious? and have brought their accursed Doctrine into wicked practice, in the murdering of two Kings of France successively, one of them always of the Religion,
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and the other turned to them, viz Henry the third and fourth of France; for the first of which, stab'd by a treacherous Monk, there was great rejoycing at Rome, and a Panigerical Oration belch'd out of the Popes own mouth in the Conclave;
and the other turned to them, videlicet Henry the third and fourth of France; for the First of which, stabbed by a treacherous Monk, there was great rejoicing At Room, and a Panigerical Oration belched out of the Popes own Mouth in the Conclave;
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But this is not the Divinity of the old primitive Christians, but of the new Jesuits, who more properly may be called Jehusites, driving furiously as he did to the Ruin and destruction of Kings, by force and power of Arms, if they can;
But this is not the Divinity of the old primitive Christians, but of the new Jesuits, who more properly may be called Jehusites, driving furiously as he did to the Ruin and destruction of Kings, by force and power of Arms, if they can;
How often was that excellent Princess Queen Elizabeth, never to be mentioned without Honour, so assaulted? (and God preserve his most excellent Majesty that now is, from it) And if that fail, they will try what Powder will do;
How often was that excellent Princess Queen Elizabeth, never to be mentioned without Honour, so assaulted? (and God preserve his most excellent Majesty that now is, from it) And if that fail, they will try what Powder will do;
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But blessed be God, the snare was broken, and we in our Progenitors were delivered, and have a just occasion of rejoycing in this day which the Lord hath made.
But blessed be God, the snare was broken, and we in our Progenitors were Delivered, and have a just occasion of rejoicing in this day which the Lord hath made.
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The receiving of the Ark, the setting of it up, reforming from Idolatry, putting away Baalim and Ashteroth, worshipping of God, praying, fasting, meeting at Mizpeh; Then the Lords of the Philistines set the battel in array against them, v. 10.
The receiving of the Ark, the setting of it up, reforming from Idolatry, putting away Baalim and Ashtaroth, worshipping of God, praying, fasting, meeting At Mizpeh; Then the lords of the philistines Set the battle in array against them, v. 10.
Was not our case parallel? what makes the Pope and his Complices so maliciously set against the King and Kingdoms of Great Britain and Ireland? was it not the bringing the Ark of true Religion, which they despised and rejected,
Was not our case parallel? what makes the Pope and his Accomplices so maliciously Set against the King and Kingdoms of Great Britain and Ireland? was it not the bringing the Ark of true Religion, which they despised and rejected,
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but did not finish it, but left it unto that most excellent and virtuous Prince Edward the Sixth, the Josiah of his age, that justly deserved the stile of Titus, Delicium humani Generis;
but did not finish it, but left it unto that most excellent and virtuous Prince Edward the Sixth, the Josiah of his age, that justly deserved the style of Titus, Delicium Humani Generis;
who carried it forward notwithstanding the great opposition he met with from the Scottish Papists, who at Muscleborough Field, were worsted by a small handful of Englist Protestants, notwithstanding their mighty Army which brought into the field with it their breaden-God-Altars, Crucifixes,
who carried it forward notwithstanding the great opposition he met with from the Scottish Papists, who At Muscleborough Field, were worsted by a small handful of English Protestants, notwithstanding their mighty Army which brought into the field with it their breaden-God-Altars, Crucifixes,
And though it met with a sharp opposition and persecution by fire and faggot, by the malice of those wretched Apostates from it, Gardner and Bonner, and the misguided zeal of Queen Mary; yet then the tree of Religion,
And though it met with a sharp opposition and persecution by fire and faggot, by the malice of those wretched Apostates from it, Gardner and Bonner, and the misguided zeal of Queen Marry; yet then the tree of Religion,
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though it withered in the leaf, yet grew in the root, being watered with the blood of many eminent Christians of all sorts, learned and godly Divines and Bishops, who in the former Kings reigns had helpt to introduce it;
though it withered in the leaf, yet grew in the root, being watered with the blood of many eminent Christians of all sorts, learned and godly Divines and Bishops, who in the former Kings reigns had helped to introduce it;
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so that it quickly again flourish'd by the means of that most excellent Princess Queen Elizabeth of blessed Memory, whom none except such as that foul-mouth Lyar,
so that it quickly again flourished by the means of that most excellent Princess Queen Elizabeth of blessed Memory, whom none except such as that foul-mouth Liar,
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In Ireland by Stukely and Sanders; in the North, by No folk North•••ela•d and Westmoreland. From Spains invasion in 1508. which had it in any measure succeeded prosperous, would have been seconded by a it one bred Rebelion;
In Ireland by Stukeley and Sanders; in the North, by No folk North•••ela•d and Westmoreland. From Spains invasion in 1508. which had it in any measure succeeded prosperous, would have been seconded by a it one bred Rebellion;
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2. All secret machinations, treacherous Contrivances by poyson, pistol, dagger, powder, by Campion a French, Lopez a Jew, Creighton a Scot, some vile Bygotted Gentleman, and many others.
2. All secret machinations, treacherous Contrivances by poison, pistol, dagger, powder, by Campion a French, Lopez a Jew, Creighton a Scot, Some vile Bygotted Gentleman, and many Others.
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Thus that most excellent Princess, notwithstanding all opposition by force and fraud that was made against her, maintained Gods Ark, not only twenty years as at Kirjath-jearim, but twice twenty and five years;
Thus that most excellent Princess, notwithstanding all opposition by force and fraud that was made against her, maintained God's Ark, not only twenty Years as At Kirjath-jearim, but twice twenty and five Years;
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and doth well deserve, notwithstanding all the barkings of lying Papists, and the belchings of impure Mouths against her, that part of her Epitaph, She is, she was, what can there more be said, In earth the first, in Heaven the second Maid.
and does well deserve, notwithstanding all the barkings of lying Papists, and the belchings of impure Mouths against her, that part of her Epitaph, She is, she was, what can there more be said, In earth the First, in Heaven the second Maid.
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Which Ark so setled her Successor King James of blessed Memory, the most learned and most peaceful Monarch of Great Britain and Ireland, maintained, continued and established, which exceedinly provoked the malice of the Popish Philistines against him.
Which Ark so settled her Successor King James of blessed Memory, the most learned and most peaceful Monarch of Great Britain and Ireland, maintained, continued and established, which exceedingly provoked the malice of the Popish philistines against him.
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Hence they contrived, Watson and Clark, Cobham and Raleigh 's Conspiracy against him in 1603. and that failing, this most Hellish Powder-Treason no doubt, devised by the Devil,
Hence they contrived, Watson and Clark, Cobham and Raleigh is conspiracy against him in 1603. and that failing, this most Hellish Powder treason no doubt, devised by the devil,
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and then to lay that horrid fact to the Puritans (Sham Plots, you see, are none of their new devices) and so to have taken up thence a pretence by the help of Foreigners, whom they had tampered with, to root out Protestants and their Religion, and establish Popery;
and then to lay that horrid fact to the Puritans (Sham Plots, you see, Are none of their new devices) and so to have taken up thence a pretence by the help of Foreigners, whom they had tampered with, to root out Protestants and their Religion, and establish Popery;
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when by Gods infinite Goodness, and his then most excellent Majesties most fortunate Interpretation of a passage of one of their own Letters, which passage was, The Danger will be over as soon as the Letter was burnt;
when by God's infinite goodness, and his then most excellent Majesties most fortunate Interpretation of a passage of one of their own Letters, which passage was, The Danger will be over as soon as the letter was burned;
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and earnestly to intreat him to root out that Babylonish and Antichristian Sect, whose Religion is Rebellion, whose Faith is Faction, whose practice is murdering of souls and bodies;
and earnestly to entreat him to root out that Babylonish and Antichristian Sect, whose Religion is Rebellion, whose Faith is Faction, whose practice is murdering of Souls and bodies;
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from whose Treachery, Cruelty, Rage, Malice, good Lord deliver us. Amen. Text. Then Samuel took a stone, &c. saying, hitherto hath the Lord helped us.
from whose Treachery, Cruelty, Rage, Malice, good Lord deliver us. Amen. Text. Then Samuel took a stone, etc. saying, hitherto hath the Lord helped us.
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and Ickabod was born • the glory was departed, and they for twenty years were in an afflicted, and therefore lamenting Condition, v. 1. being fallen into the sin of Idolatry, v. 3.
and Ichabod was born • the glory was departed, and they for twenty Years were in an afflicted, and Therefore lamenting Condition, v. 1. being fallen into the since of Idolatry, v. 3.
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Under the bondage of the Philistines who disarmed them, left not a Smith, &c. Samuel having been always a Prophet and Instructor of them, never ceasing to pray for them, Cap. 12. 1. He having reproved them for, exhorted and prevailed with them to put away Baalim and Ashteroth, their He-Gods,
Under the bondage of the philistines who disarmed them, left not a Smith, etc. Samuel having been always a Prophet and Instructor of them, never ceasing to pray for them, Cap. 12. 1. He having reproved them for, exhorted and prevailed with them to put away Baalim and Ashtaroth, their He-Gods,
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now as a Judge, in which Office he seems now to be inaugurated, he summons them to Mizpeh in order to their further Reformation, to fast and pray, and confess their sins;
now as a Judge, in which Office he seems now to be inaugurated, he summons them to Mizpeh in order to their further Reformation, to fast and pray, and confess their Sins;
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which the Philistines hearing of, they gathered themselves together with an hostile intention. No new thing for Satan to imploy his Instuments in the obstructing of good actions.
which the philistines hearing of, they gathered themselves together with an hostile intention. No new thing for Satan to employ his Instruments in the obstructing of good actions.
At the hearing of whose gathering together, the Israelites were afraid, being unarmed and unprepared to encounter with them, v. 7 and therefore despairing of their own, apply themselves to Samuel to pray for Gods help, that he would save them, v. 8. They were sensible of their own sinfulness, being Idolaters,
At the hearing of whose gathering together, the Israelites were afraid, being unarmed and unprepared to encounter with them, v. 7 and Therefore despairing of their own, apply themselves to Samuel to pray for God's help, that he would save them, v. 8. They were sensible of their own sinfulness, being Idolaters,
Hence they desired him to pray for them when they were apprehensive of their own unfitness and indisposition to pray for themselves; where by the way observe:
Hence they desired him to pray for them when they were apprehensive of their own unfitness and indisposition to pray for themselves; where by the Way observe:
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Though graceless sinners in their prosperity scorn and abuse Gods faithful Ministers, yet have they then a Conviction in their own Consciences of their Innocency:
Though graceless Sinners in their Prosperity scorn and abuse God's faithful Ministers, yet have they then a Conviction in their own Consciences of their Innocency:
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as Pharaoh to Moses, the people to Samuel; they sent not to their fellow-Idolate's, nor Pharaoh to the Magicians; then Moses, then Samuel must be desired to pray for them.
as Pharaoh to Moses, the people to Samuel; they sent not to their fellow-Idolate's, nor Pharaoh to the Magicians; then Moses, then Samuel must be desired to pray for them.
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Thus it is, and will be with intelligent, though graceless people, in reference to scandalous and careless Ministers, who do delightfully associate them in their sinful and unwarrantable practices of drin•ing, swearing, dicing, &c. even those persons who seem to applaud flatter, and admire them;
Thus it is, and will be with intelligent, though graceless people, in Referente to scandalous and careless Ministers, who do delightfully associate them in their sinful and unwarrantable practices of drin•ing, swearing, dicing, etc. even those Persons who seem to applaud flatter, and admire them;
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The only way for Ministers to keep up their Reputation with men, is to be careful of a blameless Conversation, a faithful discharge of their Ministerial Function, a constant Conversing in their studies with God by Meditation and Prayer,
The only Way for Ministers to keep up their Reputation with men, is to be careful of a blameless Conversation, a faithful discharge of their Ministerial Function, a constant Conversing in their studies with God by Meditation and Prayer,
and with the best Companions, the holy Scriptures, and the Books of learned and holy Writers; (no such Companions in Taverns or Coffeehouses) and the keeping their Consciencies void of offence towards God and man;
and with the best Sodales, the holy Scriptures, and the Books of learned and holy Writers; (no such Sodales in Taverns or Coffeehouses) and the keeping their Consciences void of offence towards God and man;
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The success was, God heard his Prayers, thundred upon, and discomfited the Philistines, gave the Israelites a great victory, whereby they regained the Cities they had lost;
The success was, God herd his Prayers, thundered upon, and discomfited the philistines, gave the Israelites a great victory, whereby they Regained the Cities they had lost;
and so we find them, 1. A sinful people, Idolaters. 2. An assaulted people by the Philistines lording over them, coming in arms against them. 3. A penitent people,
and so we find them, 1. A sinful people, Idolaters. 2. an assaulted people by the philistines lording over them, coming in arms against them. 3. A penitent people,
as is evident, 1. By their Obedience to Samuels summons, coming to Mizpeh; they were no Dissenters from the Magistrates-lawful Command. 2. By their Reforming, Putters away of Baalim and Ashteroth. 3. By their Humiliation before God. 1. Confessing their sins. 2. Fasting. 3. Praying to God. 4. Praying to Samuel to pray for them. 4. Using their own endeavours,
as is evident, 1. By their obedience to Samuels summons, coming to Mizpeh; they were no Dissenters from the Magistrates-lawful Command. 2. By their Reforming, Putters away of Baalim and Ashtaroth. 3. By their Humiliation before God. 1. Confessing their Sins. 2. Fasting. 3. Praying to God. 4. Praying to Samuel to pray for them. 4. Using their own endeavours,
the first Inhabiters, in whose room the Israelites succeeded, but such whom God had justly for their sins when come to ripeness, appointed to be rooted out;
the First Inhabiters, in whose room the Israelites succeeded, but such whom God had justly for their Sins when come to ripeness, appointed to be rooted out;
Mutato nomine. Put we but Jesuited Papists in the room of Philistines, and true English Protestants instead of Israelites, and our excellent and learned Prince, King James of happy Memory, instead of Samuel, Westminster instead of Mizpeh, and the most solemn Assembly of Parlament brought thither by the Kings summons, to establish and confirm true Religion,
Mutato nomine. Put we but Jesuited Papists in the room of philistines, and true English Protestants instead of Israelites, and our excellent and learned Prince, King James of happy Memory, instead of Samuel, Westminster instead of Mizpeh, and the most solemn Assembly of Parliament brought thither by the Kings summons, to establish and confirm true Religion,
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and whence to come immediately from the actual performance of Religious Worship in the ancient structure of St. Peters; And you have the true Case of the occasion of this times solemnity;
and whence to come immediately from the actual performance of Religious Worship in the ancient structure of Saint Peter's; And you have the true Case of the occasion of this times solemnity;
That quarrels that are grounded on matters of Religion, are not durable; most implacable, most mischievous — Philistines against Israelites, Papists against Protestants.
That quarrels that Are grounded on matters of Religion, Are not durable; most implacable, most mischievous — philistines against Israelites, Papists against Protestants.
And many crafty-pated, or such who have small dealings, do profess this or that perswasion upon a Design of gaining a Trade to advance their worldly Interest, turn Dissenters of every sort, to gain a Trade amongst those they turn to;
And many crafty-pated, or such who have small dealings, do profess this or that persuasion upon a Design of gaining a Trade to advance their worldly Interest, turn Dissenters of every sort, to gain a Trade among those they turn to;
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but his followers (the source, spring, fountain and root of those many Hydra-headed Divisions in Religion, which have abounded amongst us ever since) still continued obstinate.
but his followers (the source, spring, fountain and root of those many Hydra-headed Divisions in Religion, which have abounded among us ever since) still continued obstinate.
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And such is, and hath been, and will be of the Bygoted Papists (the old and greatest Fanaticks) against the Protestant Church of England, who ever since it hath had an established being, they have and will oppose,
And such is, and hath been, and will be of the Bygoted Papists (the old and greatest Fanatics) against the Protestant Church of England, who ever since it hath had an established being, they have and will oppose,
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Erroneous Consciences (though in good men) are apt to mistake their carnal passions for commendable zeal, under which (when their Interest lurks) it drives on unto furious motions.
Erroneous Consciences (though in good men) Are apt to mistake their carnal passion for commendable zeal, under which (when their Interest lurks) it drives on unto furious motions.
Oh! how like in this particular unto these two mistaking Disciples of Christ, are those that call themselves the Followers of Jesus, (but so called per Antiphrasin, as Lucus a non lucendo) who are not the Followers of the meek and holy Jesus,
Oh! how like in this particular unto these two mistaking Disciples of christ, Are those that call themselves the Followers of jesus, (but so called per Antiphrasis, as Lucus a non lucendo) who Are not the Followers of the meek and holy jesus,
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And the Evangelist in recording the Story, hath given a Resolution to that question, Whether Jews may destroy Samaritans for not being of their Religion or Perswasion.
And the Evangelist in recording the Story, hath given a Resolution to that question, Whither jews may destroy Samaritans for not being of their Religion or Persuasion.
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The Woman of Samaria tells our Saviour, That the Jews have no dealings with the Samaritans: Non contuntur; yea, they abused each other, forgetting Humanity and Piety on either part,
The Woman of Samaria tells our Saviour, That the jews have no dealings with the Samaritans: Non contuntur; yea, they abused each other, forgetting Humanity and Piety on either part,
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but in their furious Zeal, who were moved by the barbarous indignity of denying harbour for a night to their Master (whom in his Transfiguration they had so lately seen in Glory;
but in their furious Zeal, who were moved by the barbarous indignity of denying harbour for a night to their Master (whom in his Transfiguration they had so lately seen in Glory;
This made these two that were of the chiefest of Christs Disciples, one of them a Pillar in the Church, the other Christs beloved Darling, to make that motion of fire from Heaven.
This made these two that were of the chiefest of Christ Disciples, one of them a Pillar in the Church, the other Christ Beloved Darling, to make that motion of fire from Heaven.
And was not that motion good? considering they had the example of Elijah's so doing, whom they had so lately seen in Glory? Thus far the two Disciples of Christ,
And was not that motion good? considering they had the Exampl of Elijah's so doing, whom they had so lately seen in Glory? Thus Far the two Disciples of christ,
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Christs Disciples would have it done by a Miracle, wherein Gods finger might be seen; they by a base and treacherous Invention of the Devils contriving.
Christ Disciples would have it done by a Miracle, wherein God's finger might be seen; they by a base and treacherous Invention of the Devils contriving.
how much more such loose principled persons as generally Jesuits and Jesuited Papists, into treacherous and mischievous Plots and Contrivances, murdering of Kings, massacring of thousands of Innocents, blowing up King and Kingdom in an Instant!
how much more such lose principled Persons as generally Jesuits and Jesuited Papists, into treacherous and mischievous Plots and Contrivances, murdering of Kings, massacring of thousands of Innocents, blowing up King and Kingdom in an Instant!
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They were Christs Disciples, and not Elia's; and therefore might not have the Spirit of Elias, but of their Master, who came to save life, and not destroy;
They were Christ Disciples, and not Elia's; and Therefore might not have the Spirit of Elias, but of their Master, who Come to save life, and not destroy;
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and such is, and should, be the Spirit of Christs Disciples, whose Office is not what Bellarmine saith, St. Peter's is, Pascere & occidere, to feed and slay; but to seek and save.
and such is, and should, be the Spirit of Christ Disciples, whose Office is not what Bellarmine Says, Saint Peter's is, Pascere & occidere, to feed and slay; but to seek and save.
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1. The sense of their deliverance, Then 2. Their present thankfulness, saying, Hitherto. — 3. Their care for the continuance of the memorial of it, Then Samuel took a stone —
1. The sense of their deliverance, Then 2. Their present thankfulness, saying, Hitherto. — 3. Their care for the Continuance of the memorial of it, Then Samuel took a stone —
1. Their sense of their Deliverance implied in the word Then; When God had thundred on the Philistines and discomfited them, v. 10. When the men of Israel went out from Mizpeh and pursued them,
1. Their sense of their Deliverance implied in the word Then; When God had thundered on the philistines and discomfited them, v. 10. When the men of Israel went out from Mizpeh and pursued them,
The Israelites Case was whilst they were unarmed, fasting and praying, and Confessing their sins, and in all likelihood met at Mizpeh for the consulting about their Concerns;
The Israelites Case was while they were unarmed, fasting and praying, and Confessing their Sins, and in all likelihood met At Mizpeh for the consulting about their Concerns;
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Then the Lords of the Philistines went up against Israel, and drew near to battel, v. 10. with which sudden and unexpected danger, they were very much terrified,
Then the lords of the philistines went up against Israel, and drew near to battle, v. 10. with which sudden and unexpected danger, they were very much terrified,
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and in that fear did not sink under, and cowardly run away (as the Emperor Ferdinands Popish Army invading the Hussites for their Religion, twice did, being stricken by God with a panick fear, never striking one stroke) but they bethought themselves,
and in that Fear did not sink under, and cowardly run away (as the Emperor Ferdinands Popish Army invading the Hussites for their Religion, twice did, being stricken by God with a panic Fear, never striking one stroke) but they bethought themselves,
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and they themselves went out of Mizpeh and pursued them, and God himself thundred upon them so, that the Philistines were discomfited and smitten before Israel, until they came to Beth-car, v. 11.
and they themselves went out of Mizpeh and pursued them, and God himself thundered upon them so, that the philistines were discomfited and smitten before Israel, until they Come to Beth-car, v. 11.
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Lo this their deliverance, and their sense of it appears by Samuels setting a stone, erecting a Monumental Trophy of Gods mercy shewn them in that place.
Lo this their deliverance, and their sense of it appears by Samuels setting a stone, erecting a Monumental Trophy of God's mercy shown them in that place.
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Now should we parallel our Deliverance from the Powder-Treason and Traytors, and theirs from the Philistines, we shall find many remarkable Circumstances that heightned the greatness of our danger,
Now should we parallel our Deliverance from the Powder treason and Traitors, and theirs from the philistines, we shall find many remarkable circumstances that heightened the greatness of our danger,
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Ours was from pretended Friends, who lived, yea, flourished with Wealth and Honour under the Protection of that King and Laws that they endeavoured the Destruction of;
Ours was from pretended Friends, who lived, yea, flourished with Wealth and Honour under the Protection of that King and Laws that they endeavoured the Destruction of;
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Their under-ground-Contrivances prevented discovery, till our great and gracious God (whose name be ever magnified) who is Pan Ophthaelmus, and saw those hidden works of darkness, made one of themselves an Instrument of revealing of them and their most mischievous design.
Their under-ground-Contrivances prevented discovery, till our great and gracious God (whose name be ever magnified) who is Pan Ophthaelmus, and saw those hidden works of darkness, made one of themselves an Instrument of revealing of them and their most mischievous Design.
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1. Humiliation, fasting, weeping. 2. Their own Reformation, they put away Baalim and Ashteroth. 3. Their importunate desires of Samuels praying for them. 4. Samuels answering their desire, not only, 1. Earnestly praying;
1. Humiliation, fasting, weeping. 2. Their own Reformation, they put away Baalim and Ashtaroth. 3. Their importunate Desires of Samuels praying for them. 4. Samuels answering their desire, not only, 1. Earnestly praying;
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And having thus taken the right course to make God their friend, for this is the course of his own prescribing, 2 Chron. 7. 14. If my people which are called by my name, shall humble themselves and pray,
And having thus taken the right course to make God their friend, for this is the course of his own prescribing, 2 Chronicles 7. 14. If my people which Are called by my name, shall humble themselves and pray,
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5. Set themselves forth couragiously and valiantly to fight against them; and God fought with them, and for them, and made them victorious over their enemies;
5. Set themselves forth courageously and valiantly to fight against them; and God fought with them, and for them, and made them victorious over their enemies;
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insomuch, that they drove them clean out of the field into their strong-hold of Beth-car; the consequence of which Victory was the recovering of their own City, and Peace with the Amorites.
insomuch, that they drove them clean out of the field into their stronghold of Beth-car; the consequence of which Victory was the recovering of their own city, and Peace with the amorites.
1. Our Danger was not from open enemies, but pretended and supposed friends, who had been many ways obliged to gratitude and good Offices by the favour of their Prince,
1. Our Danger was not from open enemies, but pretended and supposed Friends, who had been many ways obliged to gratitude and good Offices by the favour of their Prince,
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Oh horrid and unnatural Ingratitude, and almost incredible, were it not that we have seen and known by woful experience, that the blind zeal of Jesuit-ridden Papists carrieth them against all the tyes and obligations that flow from gratitude, kindred, friendship, Relation;
O horrid and unnatural Ingratitude, and almost incredible, were it not that we have seen and known by woeful experience, that the blind zeal of Jesuit-ridden Papists Carrieth them against all the ties and obligations that flow from gratitude, kindred, friendship, Relation;
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And our Progenitors found that observation before mentioned very true in those English Powder-Traytors, viz. That an English man Italionated, is a Devil incarnate —
And our Progenitors found that observation before mentioned very true in those English Powder-Traytors, viz. That an English man Italianated, is a devil incarnate —
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Peace and Religion setled and maintained in the same Condition, Traffick and Trading, Merchandizing and Manufacturage encouraged, and by a setled peace with Spain, which before was always dubious,
Peace and Religion settled and maintained in the same Condition, Traffic and Trading, Merchandising and Manufacturage encouraged, and by a settled peace with Spain, which before was always dubious,
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The old enmity, and fear of enmity from Scotland, now quite removed by the uniting of the two Diadems in one Person, who was what his Motto (chosen by himself) speaks him, Vere Pacificus.
The old enmity, and Fear of enmity from Scotland, now quite removed by the uniting of the two Diadems in one Person, who was what his Motto (chosen by himself) speaks him, Vere Pacificus.
and it is to be feared (considering the general security and impenitency of prosperous Mankind) would have sent many a shattered body to the darkness of Death;
and it is to be feared (considering the general security and impenitency of prosperous Mankind) would have sent many a shattered body to the darkness of Death;
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and many a poor unprepared soul unto utter Darkness; and would have been suitable to an Italian Revenge, the Distruction of soul and body. Tantum Religio poterat fundere malorum.
and many a poor unprepared soul unto utter Darkness; and would have been suitable to an Italian Revenge, the Destruction of soul and body. Tantum Religio poterat Fundere malorum.
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for as Ignoti nulla Cupido — so nullus Timor. The Israelites knew, and provided all possible means against their danger, by Humiliation, Reformation, Fasting, Prayers, praying to Samuel to pray for them, and their own valour; but alas!
for as Ignoti nulla Cupido — so nullus Timor. The Israelites knew, and provided all possible means against their danger, by Humiliation, Reformation, Fasting, Prayers, praying to Samuel to pray for them, and their own valour; but alas!
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Feasting excluded Fasting, and Complements and Courtship of Salutations, Prayer. And, for any endeavours of our own, the nature of our danger prevented all;
Feasting excluded Fasting, and Compliments and Courtship of Salutations, Prayer. And, for any endeavours of our own, the nature of our danger prevented all;
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And let this be our encouragement still, That God is, and will be on the side of his faithful, penitent and praying people, to defend and preserve them (even when care is not,
And let this be our encouragement still, That God is, and will be on the side of his faithful, penitent and praying people, to defend and preserve them (even when care is not,
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The Horse may be prepared for the battel, the Lot cast into the Lap, the Counsel of Ashitophel may be taken, Haman may obtain the Kings Letters to destroy the Jews, the great Fleet at Ezion Geber may be prepared, Sennacheribs mighty Army may be listed, the Lords of the Philistines may be upon their march, the Powder,
The Horse may be prepared for the battle, the Lot cast into the Lap, the Counsel of Ashitophel may be taken, Haman may obtain the Kings Letters to destroy the jews, the great Fleet At Ezion Geber may be prepared, Sennacherib's mighty Army may be listed, the lords of the philistines may be upon their march, the Powder,
But the daily Devotions of righteous persons (that would have kept fire from Heaven from falling on Sodom) and Gods infinite free Mercy prevented their fire from Hell from doing execution;
But the daily Devotions of righteous Persons (that would have kept fire from Heaven from falling on Sodom) and God's infinite free Mercy prevented their fire from Hell from doing execution;
For had it not been the Lord, who was on our side, they had swallowed us up quick (had their Fire been kindled, it would have made but one mouthful of King and Kingdom).
For had it not been the Lord, who was on our side, they had swallowed us up quick (had their Fire been kindled, it would have made but one mouthful of King and Kingdom).
The Grecians express by Prometheus and Epimetheus; the Latins by anteverta and postverta; the Schoolmen by praeveniendo, subveniendo. The first is best.
The Greeks express by Prometheus and Epimetheus; the Latins by anteverta and postverta; the Schoolmen by praeveniendo, subveniendo. The First is best.
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And herein indeed consists the proper form and essence (if I may so speak) of our Thanksgiving, viz. — To recount to his Honour what he hath been to us,
And herein indeed consists the proper from and essence (if I may so speak) of our Thanksgiving, viz. — To recount to his Honour what he hath been to us,
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and we read it as a commendable and praise worthy deed of the City of Zurich, who engraved the year of their deli••rance from the Romish Antichrist, upon Pillars in Letters of Gold. 4. Valuation:
and we read it as a commendable and praise worthy deed of the city of Zurich, who engraved the year of their deli••rance from the Romish Antichrist, upon Pillars in Letters of Gold. 4. Valuation:
if we say as Hiran or the Cities which Solomon gave him, What Cities are th•se? we shall soon forget the kindness, and brand with disgrace; call them Cabul.
if we say as Hiran or the Cities which Solomon gave him, What Cities Are th•se? we shall soon forget the kindness, and brand with disgrace; call them Cabul.
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When Korah thought his being a Levite a small thing, then he murmured. If Gods Consolation seems small, our thanksgivings will be very slender. 5. Retribution: an essential part of thanksgiving;
When Korah Thought his being a Levite a small thing, then he murmured. If God's Consolation seems small, our thanksgivings will be very slender. 5. Retribution: an essential part of thanksgiving;
As Ahasucrosh askt, What done for Mordecai? so we should ask, what done for God, on his Command, to his Glory? Certainly all we are, have, can do, suffer, are less than the least of Gods mercies.
As Ahasucrosh asked, What done for Mordecai? so we should ask, what done for God, on his Command, to his Glory? Certainly all we Are, have, can do, suffer, Are less than the least of God's Mercies.
3. Samuels care for the continuance of the memorial, in these words, Then Samuel took a stone, &c. A practice that God himself had directed, to continue the memorial of his great Acts;
3. Samuels care for the Continuance of the memorial, in these words, Then Samuel took a stone, etc. A practice that God himself had directed, to continue the memorial of his great Acts;
The Trophies and Momuments of Stone or Brass, though the materials may be and continue, yet the Cause, Author and Reason of their erecting, may be utterly worn out.
The Trophies and Momuments of Stone or Brass, though the materials may be and continue, yet the Cause, Author and Reason of their erecting, may be utterly worn out.
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wherein we call to remembrance, confer of, and declare to others, and stir up our own hearts to a thankful admiration of Gods wonderful works in our deliverance.
wherein we call to remembrance, confer of, and declare to Others, and stir up our own hearts to a thankful admiration of God's wondered works in our deliverance.
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And with the Psalmist, What shall we render! And what is more fitting? Then since this is the Deliverance that God hath wrought, let us do, opus Dei in die suo, Rejoyce and be glad in it.
And with the Psalmist, What shall we render! And what is more fitting? Then since this is the Deliverance that God hath wrought, let us do, opus Dei in die Sue, Rejoice and be glad in it.
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Let this Mercy then be writ in the Records of our hearts, as well as Statutes, that as what Mordecai had done was read by Ahasuerus, so this may be by us;
Let this Mercy then be writ in the Records of our hearts, as well as Statutes, that as what Mordecai had done was read by Ahasuerus, so this may be by us;
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not only that we may know it and minde it, but that we may as Ahasuerus did for Mirdecai, and say, What hath been done for God? What shall we do for him?
not only that we may know it and mind it, but that we may as Ahasuerus did for Mirdecai, and say, What hath been done for God? What shall we do for him?
Let us then answer God's expectation, since God by this great Deliverance hath continued his Gospel, (and, O Lord, continue it to us and our Posterities.) O let us 1. Prize it:
Let us then answer God's expectation, since God by this great Deliverance hath continued his Gospel, (and, Oh Lord, continue it to us and our Posterities.) O let us 1. Prize it:
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Now therefore fear the Lord, and serve him in sincerity and in truth, and put away the gods which your Fathers served on the other side the flood, and in Egypt; and serve ye the Lord.
Now Therefore Fear the Lord, and serve him in sincerity and in truth, and put away the God's which your Father's served on the other side the flood, and in Egypt; and serve you the Lord.
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God's expectation from us upon our Deliverancs is, That we should serve hem without fear, in holiness and righteousness before him all the days of our life.
God's expectation from us upon our Deliverancs is, That we should serve hem without Fear, in holiness and righteousness before him all the days of our life.
Serve we ought, though we should not be delivered; as the holy Martyrs did: The three Princes in Daniel, and Job resolved he would, though God should kill him.
Serve we ought, though we should not be Delivered; as the holy Martyrs did: The three Princes in daniel, and Job resolved he would, though God should kill him.
How much more ought we, when we are delivered, (and that aforehand, by way of prevention) to render unto God Evangelical and acceptable Service and Sacrifice of Thankfulness and Love!
How much more ought we, when we Are Delivered, (and that aforehand, by Way of prevention) to render unto God Evangelical and acceptable Service and Sacrifice of Thankfulness and Love!
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Let not our Holiness be as the Pharisees, in our Fringes and Phylacteries, in outward expressions, in hearing the Lectures of the Law, no matter how we live.
Let not our Holiness be as the Pharisees, in our Fringes and Phylacteries, in outward expressions, in hearing the Lectures of the Law, no matter how we live.
Shall we not then rejoyce, and be glad outwardly in body, inwardly in Spirit? let our joy be such as may be seen and perceived by face, voice, countenance, habit and gesture;
Shall we not then rejoice, and be glad outwardly in body, inwardly in Spirit? let our joy be such as may be seen and perceived by face, voice, countenance, habit and gesture;
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All the Psalms are reducible to two words, Halelujah and Hosanna, not to be severed. Neither of these, if alone, will prosper, nor are acceptable when not united. O then! let us now do both;
All the Psalms Are reducible to two words, Hallelujah and Hosanna, not to be severed. Neither of these, if alone, will prosper, nor Are acceptable when not united. Oh then! let us now do both;
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praise God for our former and latter Deliverances from the many attempts of our Popish Adversaries, the Spanish Invasion, Gunpowder Treason, many preservations of Queen Elizabeth of blessed memory,
praise God for our former and latter Deliverances from the many attempts of our Popish Adversaries, the Spanish Invasion, Gunpowder Treason, many preservations of Queen Elizabeth of blessed memory,
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His Powder Mill will still be going, he will be as busie as ever in turning over all his devices, in turning himself into as many shapes as Proteus; and all to turn us to mischief.
His Powder Mill will still be going, he will be as busy as ever in turning over all his devices, in turning himself into as many shapes as Proteus; and all to turn us to mischief.
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Oh let all that are now in the House of the Lord, especially those amongst us that are of the House of the Lord, earnestly and affectionately pray for our most Gracious King,
O let all that Are now in the House of the Lord, especially those among us that Are of the House of the Lord, earnestly and affectionately pray for our most Gracious King,
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and bless him with length of days, with strength of health, with the encrease of all Honour and happiness, with Terror in the eyes of his Enemies, with Grace in the eyes of his Subjects, with whatsoever David or Solomon, or any other King that was happy, was blessed with, a long continuance of the Peace and Glory of his Kingdoms on earth,
and bless him with length of days, with strength of health, with the increase of all Honour and happiness, with Terror in the eyes of his Enemies, with Grace in the eyes of his Subject's, with whatsoever David or Solomon, or any other King that was happy, was blessed with, a long Continuance of the Peace and Glory of his Kingdoms on earth,
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and with the eternal Kingdom of Glory and Peace in the highest Heaven. To which God bring us all for his infinite mercy, through Jesus our blessed Saviour. Amen, Amen. FINIS.
and with the Eternal Kingdom of Glory and Peace in the highest Heaven. To which God bring us all for his infinite mercy, through jesus our blessed Saviour. Amen, Amen. FINIS.
Thus far was the Preface to my Sermon prepared for the Cathedral on the 5th. but our Reverend Diocesan preaching, upon my desire, in my turn, I thought fit to preach it at Temple on the 6th, being the Lords day in the afternoon: omitting the foregoing Preface.
Thus Far was the Preface to my Sermon prepared for the Cathedral on the 5th. but our Reverend Diocesan preaching, upon my desire, in my turn, I Thought fit to preach it At Temple on the 6th, being the lords day in the afternoon: omitting the foregoing Preface.
