A royall edict for military exercises published in a sermon preached to the captaines, and gentlemen that exercise armes in the artillery garden at their generall meeting. In Saint Andrewes vndershaft, in London, Iune 23. 1629. By Iohn Dauenporte, B. of Diuinity, and P. of Saint Stephans in Cole-man-street in London.
and discomfiture of Israel, before the Philistims, reported to Dauid by a man, who (in the former part of this Chapter) receiued condigne punishment, for that which he pretended to haue done.
and discomfiture of Israel, before the philistines, reported to David by a man, who (in the former part of this Chapter) received condign punishment, for that which he pretended to have done.
as it respected the state of Israel, it arose from the apprehension of Gods dishonour, in the triumphs of the Philistims, and seemes to answer that mournfull expression of Ioshua, Oh Lord, what shall I say,
as it respected the state of Israel, it arose from the apprehension of God's dishonour, in the Triumphos of the philistines, and seems to answer that mournful expression of Ioshua, O Lord, what shall I say,
when Israel turne their backes before their enemies? yet hee is not so swallowed vp with too much griefe, that he forgets the care of his people, which you may see implyed in the copulatiue particle, Also.
when Israel turn their backs before their enemies? yet he is not so swallowed up with too much grief, that he forgets the care of his people, which you may see employed in the copulative particle, Also.
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For as he mourned, with this lamentation, ouer Saul, and ouer Ionathan his son, So also he bade them, &c. He bade them ] Not by way of Counsaile only, but by way of Command also.
For as he mourned, with this lamentation, over Saul, and over Ionathan his son, So also he bade them, etc. He bade them ] Not by Way of Counsel only, but by Way of Command also.
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So that these words seeme to containe an Edict, or a law of Dauid, inioyning the people the vse of the Bow. For (not to trouble you with the difference obserued by some, betwixt a Law, and an Edict ) you may obserue in these words, all those things, which are required in a Law. 1. It must haue a right end, which is the Common-good: so had this:
So that these words seem to contain an Edict, or a law of David, enjoining the people the use of the Bow. For (not to trouble you with the difference observed by Some, betwixt a Law, and an Edict) you may observe in these words, all those things, which Are required in a Law. 1. It must have a right end, which is the Common good: so had this:
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The Children of Iudah ] Its an Hebraisme signifying that Tribe, ouer which Dauid was anointed King, in Hebron, called so from Iudah, the fourth sonne of Iacob, who was the roote, and father of that Tribe.
The Children of Iudah ] Its an Hebraism signifying that Tribe, over which David was anointed King, in Hebron, called so from Iudah, the fourth son of Iacob, who was the root, and father of that Tribe.
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The vse of the Bow ] By a Synechdoche, the Bow is mentioned. 1. Because it was much in vse amōgst the Israelites. Therefore, the Children of Ephraim are described, Armed, and shooting with the Bow.
The use of the Bow ] By a Synecdoche, the Bow is mentioned. 1. Because it was much in use amongst the Israelites. Therefore, the Children of Ephraim Are described, Armed, and shooting with the Bow.
Hence the Parthyans are described by drawing the Bowe, and the Lidians, by handling and bending the Bow, and its said of Saul now slaine by the Philistims, that the Archers and Bow-men hit him,
Hence the Parthians Are described by drawing the Bow, and the Lidians, by handling and bending the Bow, and its said of Saul now slain by the philistines, that the Archers and Bowmen hit him,
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About the vsefulnesse of this weapon, about those Muskets, and Caliuers, now in vse, it becomes not me to dispute, others haue handled this Argument largely, to whose discourses I referre you.
About the usefulness of this weapon, about those Muskets, and Calivers, now in use, it becomes not me to dispute, Others have handled this Argument largely, to whose discourses I refer you.
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The word Iasher signifieth iust. Some by this vnderstand the Pentateuch, which, say they, is called the Booke of the just, either because it was penned by Moses, that just man,
The word Jasher signifies just. some by this understand the Pentateuch, which, say they, is called the Book of the just, either Because it was penned by Moses, that just man,
2. Others thinke that only the Booke of Genesis is meant, and that Dauid intended to incourage them to those Martiall exercises, by what they find recorded in that Booke, concerning the Tribe of Iudah, that, The Scepter should not depart from him,
2. Others think that only the Book of Genesis is meant, and that David intended to encourage them to those Martial exercises, by what they find recorded in that Book, Concerning the Tribe of Iudah, that, The Sceptre should not depart from him,
after the manner of Annales, or Chronicles, the most remarkable passages in the State of Israel: because this Booke is mentioned as the Register, wherein that famous successe of the Sunnes standing still at Iosuahs prayer, for the space of a whole day, is recorded, whereof no mention is made in any of the fiue Bookes of Moses: yet this no whit aduantageth the Papists, who would from hence,
After the manner of Annals, or Chronicles, the most remarkable passages in the State of Israel: Because this Book is mentioned as the Register, wherein that famous success of the Suns standing still At Iosuahs prayer, for the Molle of a Whole day, is recorded, whereof no mention is made in any of the fiue Books of Moses: yet this no whit advantageth the Papists, who would from hence,
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as well as a Booke) what if we grant, it was a written Booke? must it necessarily follow, that this Booke was Canonicall? Its true, that some ascribe it to Nathan, and Gad, who were Prophets:
as well as a Book) what if we grant, it was a written Book? must it necessarily follow, that this Book was Canonical? Its true, that Some ascribe it to Nathan, and Gad, who were prophets:
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of Ioshua, and the Iudges, vnder whom, of Ruben, and Gad, and halfe the Tribe of Manasseh, were foure hundred, forty thousand, seuen hundred and three score exercised in warres.
of Ioshua, and the Judges, under whom, of Reuben, and Gad, and half the Tribe of Manasses, were foure hundred, forty thousand, seuen hundred and three score exercised in wars.
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The time would faile me, if I should speake largely of Dauid, of Salomon, of Iehosophat, of Asa, of Vzziah, whose care in this particular is plentifully declared in holy Writ.
The time would fail me, if I should speak largely of David, of Solomon, of Iehosophat, of Asa, of Uzziah, whose care in this particular is plentifully declared in holy Writ.
This practice was grounded vpon good reason, as we shall euince, thus: Soueraigne power, Common-wealths, Lawes, and Armes had the same originall; the same end:
This practice was grounded upon good reason, as we shall evince, thus: Sovereign power, Commonwealths, Laws, and Arms had the same original; the same end:
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Afterwards, mankind multiplying into diuers housholds, joyned their Cottages into one common field, and so made vp that, which we call a Village; diuers Villages joyned together, grew into that which is called an Hundred: but as pride and emulation increased, with the increase of mankinde, they inuironed diuers of these Villages thus joyned;
Afterwards, mankind multiplying into diverse Households, joined their Cottages into one Common field, and so made up that, which we call a Village; diverse Villages joined together, grew into that which is called an Hundred: but as pride and emulation increased, with the increase of mankind, they environed diverse of these Villages thus joined;
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The end of these is the good of that Community, where they are in force. The makers or preseruers of these Lawes, are called Kings, Gouernours, Magistrates, Higher powers:
The end of these is the good of that Community, where they Are in force. The makers or preservers of these Laws, Are called Kings, Governors, Magistrates, Higher Powers:
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for which purpose the great Law-giuer, who is able to saue and destroy, hath by expresse rules in his Word, ordered the carriage of Rulers towards the people and of people towards their Rulers.
for which purpose the great Lawgiver, who is able to save and destroy, hath by express rules in his Word, ordered the carriage of Rulers towards the people and of people towards their Rulers.
An Aristocraty: as it rested in many, it was called a Democraty. The Common-wealth being thus settled with Lawes, and Gouernours, for the honest conuersing of people amongst themselues;
an Aristocracy: as it rested in many, it was called a Democraty. The Commonwealth being thus settled with Laws, and Governors, for the honest conversing of people among themselves;
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for men naturally are as Lyons, Leopards Wolues, Asps, and Cockatrices, by reason of those inward lusts, which maintaine Enmity against God, fight against the soule, and raise warres and contentions amongst men;
for men naturally Are as Lyons, Leopards Wolves, Asps, and Cockatrices, by reason of those inward Lustiest, which maintain Enmity against God, fight against the soul, and raise wars and contentions among men;
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Thus you see, we may truely say of these foure, Soueraigne power, Common-wealths, Lawes, and Armes, as it was said of Hippocrates his Twinnes, They laugh and weepe together, they liue and dye together. For,
Thus you see, we may truly say of these foure, Sovereign power, Commonwealths, Laws, and Arms, as it was said of Hippocrates his Twins, They laugh and weep together, they live and die together. For,
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But how shal Counsell and strength be established, without education and instruction to seruice? or how shall men be instructed, without such Military exercises? Add hereunto the disaduantages that sometimes happen in warres, partly, by reason of the suddennesse of the warre;
But how shall Counsel and strength be established, without education and instruction to service? or how shall men be instructed, without such Military exercises? Add hereunto the disadvantages that sometime happen in wars, partly, by reason of the suddenness of the war;
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those that haue neither of these, haue dennes and secret places to hide themselues in; and those that haue none of these, goe by heards and multitudes:
those that have neither of these, have dens and secret places to hide themselves in; and those that have none of these, go by heards and Multitudes:
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but vnto man, God hath giuen reason and vnderstanding, which is in stead of all these, whereby he is able, not only to espie meanes of escape from dangers,
but unto man, God hath given reason and understanding, which is in stead of all these, whereby he is able, not only to espy means of escape from dangers,
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Not that God is tied to the meanes so, as not to worke without them (for hee gaue light to the world without the Sunne, and nourished Moses, and Eliah 40. dayes, without food) nor so,
Not that God is tied to the means so, as not to work without them (for he gave Light to the world without the Sun, and nourished Moses, and Elijah 40. days, without food) nor so,
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but it is his will, that man should labour with his hands the thing that is good, if he would haue wherewith to feed himselfe, or giue to others without theft.
but it is his will, that man should labour with his hands the thing that is good, if he would have wherewith to feed himself, or give to Others without theft.
and since the common safety of King and people is procured by Militarie exercises; and since Religion, and obedience to God binds all men to vse all lawfull,
and since the Common safety of King and people is procured by Military exercises; and since Religion, and Obedience to God binds all men to use all lawful,
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we now come to application wherein, after we haue laid downe some consectaries, which shall be clearely deduced from the Text, we shall endeuour to speake to the present occasion.
we now come to application wherein, After we have laid down Some Consequences, which shall be clearly deduced from the Text, we shall endeavour to speak to the present occasion.
1. Vse or consectary is vpon this ground, to iustifie warres lawfully vndertaken, now in the times of the Gospell, against the Manichees, and Marcionites of old, with the Anabaptists, and Familists of latter times:
1. Use or consectary is upon this ground, to justify wars lawfully undertaken, now in the times of the Gospel, against the manichees, and Marcionites of old, with the Anabaptists, and Familists of latter times:
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For Answere of this, we must oppose to it another text, where the Lord calls vpon the people to breake their plow-shares into swords, and their fithes into speares.
For Answer of this, we must oppose to it Another text, where the Lord calls upon the people to break their ploughshares into swords, and their fithes into spears.
So that, though the end of Christ his comming was, to reconcile things in heauen, and things on earth, which end he now attaineth betweene God & vs, in our Iustification,
So that, though the end of christ his coming was, to reconcile things in heaven, and things on earth, which end he now attaineth between God & us, in our Justification,
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& will accōplish betweene man and man in the day of Redemption, yet so long as Satan workes in the children of disobedience, and so long as any remnant of sinne is in the heart of any, there will be a necessity,
& will accomplish between man and man in the day of Redemption, yet so long as Satan works in the children of disobedience, and so long as any remnant of sin is in the heart of any, there will be a necessity,
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2. Vse or Consectary, Is this care well beseeming Kings, as that which belongs to them by right? Then it ill beseemes that Man of sinne to vsurpe vpon this right of Kings.
2. Use or Consectary, Is this care well beseeming Kings, as that which belongs to them by right? Then it ill beseems that Man of sin to usurp upon this right of Kings.
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God committed the Magisteriall power of appointing the times of sounding the siluer Trumpets, vnto Moses: But the ministerial power of sounding thē, vpon cōmand to Aaron. See the pride of this Vsurper, who will snatch the Trumpets out of Moses hands,
God committed the Magisterial power of appointing the times of sounding the silver Trumpets, unto Moses: But the ministerial power of sounding them, upon command to Aaron. See the pride of this Usurper, who will snatch the Trumpets out of Moses hands,
It remaineth, that a word or two of incouragement, and caution be added for the Iustification, and Direction of your Noble designes, in these Military exercises, which are of so great consequence for the Common good, as hath beene formerly declared.
It remains, that a word or two of encouragement, and caution be added for the Justification, and Direction of your Noble designs, in these Military exercises, which Are of so great consequence for the Common good, as hath been formerly declared.
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Those to whom I am to addresse this part of my speech, are of two sorts. 1. Such as are already exercized members of this society. 2. Such as may hereafter be added thereunto. For the former:
Those to whom I am to address this part of my speech, Are of two sorts. 1. Such as Are already exercised members of this society. 2. Such as may hereafter be added thereunto. For the former:
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There was want of Armes. And no lesse miserable was their estate, when there was no Smith in the Land. There was want of Armourers. Little better was the condition of this Land, when these exercises first began:
There was want of Arms. And no less miserable was their estate, when there was no Smith in the Land. There was want of Armourers. Little better was the condition of this Land, when these exercises First began:
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The like defect here was of Armourers, till you set them on worke, whereby their number and skill hath greatly increased, not only in the Citty, but throughout the Kingdome also.
The like defect Here was of Armourers, till you Set them on work, whereby their number and skill hath greatly increased, not only in the city, but throughout the Kingdom also.
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But what are Armes without skill to manage them? It was much to the praise of Martiall Discipline in Israel, that One hundred and twenty thousand, euery one of them able to leade an Army, or at least to keepe rancke, came to anoint Dauid King in Hebron.
But what Are Arms without skill to manage them? It was much to the praise of Martial Discipline in Israel, that One hundred and twenty thousand, every one of them able to lead an Army, or At least to keep rank, Come to anoint David King in Hebron.
That, whereas before the happy beginning of this Exercize, scarce one in the Citty knew the vse of Armes, and what did belong to Martiall Discipline; now, many educated in this Schoole, are able to exercise a Company:
That, whereas before the happy beginning of this Exercise, scarce one in the city knew the use of Arms, and what did belong to Martial Discipline; now, many educated in this School, Are able to exercise a Company:
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and that which addes lustre to all that hath beene said, is, 1. The consideration of the persons. 2. Of the time. 3. Of the place. 4. The manner of ingaging your selues in so worthy a proiect.
and that which adds lustre to all that hath been said, is, 1. The consideration of the Persons. 2. Of the time. 3. Of the place. 4. The manner of engaging your selves in so worthy a project.
2. The circumstance of time ] In a time of peace, when the foolish inhabitants of Laish would haue beene without feare, yea in a time of feares, (as the case now stands) wherein men should be like Ants, prouiding for that Winter which they fore-see not,
2. The circumstance of time ] In a time of peace, when the foolish inhabitants of Laish would have been without Fear, yea in a time of fears, (as the case now Stands) wherein men should be like Aunts, providing for that Winter which they foresee not,
like Mice running away from that house, which they feare will fall in such times men should be like the Romanes Triarij, that would chuse to dye in the sight, rather then to preserue their liues by flight:
like Mice running away from that house, which they Fear will fallen in such times men should be like the Romans Triarii, that would choose to die in the sighed, rather then to preserve their lives by flight:
Thus Sodom, which was like the Garden of Eden, fruitfull and delightfull, was addicted to pride, idlenesse, fulnesse of bread, and contempt of the poore.
Thus Sodom, which was like the Garden of Eden, fruitful and delightful, was addicted to pride, idleness, fullness of bred, and contempt of the poor.
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Histories tell vs how the delights of Capua did weaken and eneruate Hannibal, and all his Army, whom the rough Alpes, and freezing snow had formerly made vnconquerable.
Histories tell us how the delights of Capua did weaken and enervate Hannibal, and all his Army, whom the rough Alps, and freezing snow had formerly made unconquerable.
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Therefore Caesar speakes it to the praise of his Souldiers, that no delights disabled them to seruice in the warre. 2. In this famous Citty ] which is to England, as Ierusalem was to Iudea, the Metropolis of the Land, where, bv your actions, are examples to other places;
Therefore Caesar speaks it to the praise of his Soldiers, that no delights disabled them to service in the war. 2. In this famous city ] which is to England, as Ierusalem was to Iudea, the Metropolis of the Land, where, bv your actions, Are Examples to other places;
as may be seene in Couentry, Chester, Bristow, Norwich, besides other places, who not only haue yours, raised vp like Companies, in imitation of yours,
as may be seen in Coventry, Chester, Bristol, Norwich, beside other places, who not only have yours, raised up like Companies, in imitation of yours,
euery Family is commanded the vse of Bow and Arrowes, vnder a penalty: and masters are bound to teach children, and seruants, from seuen to seuenteene therein.
every Family is commanded the use of Bow and Arrows, under a penalty: and Masters Are bound to teach children, and Servants, from seuen to seuenteene therein.
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I conclude with the speech of Deborah, My heart is towards the Gouernours of Israel, that offred themselues willingly, amongst the people: blesse you the Lord.
I conclude with the speech of Deborah, My heart is towards the Governors of Israel, that offered themselves willingly, among the people: bless you the Lord.
For the first, I would haue directed my speech to the Right Honourable, the Lord Maior, in whose absence, let me speake but a word to the Senatours, his brethren, so many as are present.
For the First, I would have directed my speech to the Right Honourable, the Lord Maior, in whose absence, let me speak but a word to the Senators, his brothers, so many as Are present.
In conformity to which paterne, would it not well beseeme his Maiesties Lieutenant, and Deputy in this Citty, sometimes to visit this Schoole, to obserue their proficiencie,
In conformity to which pattern, would it not well beseem his Majesties Lieutenant, and Deputy in this city, sometime to visit this School, to observe their proficiency,
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and at such solemne meetings, to honour them with his presence, yea, and if need should require it, to allow out of the Chamber, the Treasury of the Citty, something towards their incouragement and maintenance? This motion may be thought the more reasonable,
and At such solemn meetings, to honour them with his presence, yea, and if need should require it, to allow out of the Chamber, the Treasury of the city, something towards their encouragement and maintenance? This motion may be Thought the more reasonable,
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if you reflect vpon times past, wherein, for want of able men amongst your selues, the Citty was constrained to entertaine Strangers, vpon such occasions, to their great charge;
if you reflect upon times past, wherein, for want of able men among your selves, the city was constrained to entertain Strangers, upon such occasions, to their great charge;
as hath beene shewed, it should incourage many to come in, and those who haue entred themselues into this Society, to apply themselues to those opportunities, which they haue, by times appointed for exercise in the Garden:
as hath been showed, it should encourage many to come in, and those who have entered themselves into this Society, to apply themselves to those opportunities, which they have, by times appointed for exercise in the Garden:
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1. The necessities of other Churches ] Were there no danger at home, yet the distresses of our brethren abroad should quicken vs to the vse of all meanes, whereby wee may bee inabled to succour them.
1. The necessities of other Churches ] Were there no danger At home, yet the Distresses of our brothers abroad should quicken us to the use of all means, whereby we may be enabled to succour them.
The ancient Gaules are said to be the most warlike, and valiant of all Nations. But how became they such? By continuall exercise & vse of Armes: for it was their custome to come armed to their Councels.
The ancient Gauls Are said to be the most warlike, and valiant of all nations. But how became they such? By continual exercise & use of Arms: for it was their custom to come armed to their Counsels.
Their applause of an Oration was signified by clattering with their Armes. The oath they tooke was vpon their Armes. The Germanes also were wont to goe armed about their daily negotiations,
Their applause of an Oration was signified by clattering with their Arms. The oath they took was upon their Arms. The Germane also were wont to go armed about their daily negotiations,
then abandon your carding, dicing, chambring, wantonnesse, dalliance, scurrillous discoursing, and vaine rauelling out of time, to frequent those exercises, which are speciall helpes fitting you to be seruiceable, and instruments of publicke welfare:
then abandon your carding, dicing, chambering, wantonness, dalliance, scurrilous discoursing, and vain ravelling out of time, to frequent those exercises, which Are special helps fitting you to be serviceable, and Instruments of public welfare:
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He that would be a builder, not a destroyer of the Citty, must be carefull to imitate those builders vnder Nehemiah, who held their sword in one hand, and their trowell in the other.
He that would be a builder, not a destroyer of the city, must be careful to imitate those Builders under Nehemiah, who held their sword in one hand, and their trowel in the other.
Thus wee shall bee able to say of you, as Agesilaus answered one who asked him, Why Sparta had no walls? Said he ••ointing to the Cittizens) Behold Spartaes 〈 ◊ 〉 •artaes Cittizens were Spartaes walls, by 〈 … 〉 their concord,
Thus we shall be able to say of you, as Agesilaus answered one who asked him, Why Sparta had no walls? Said he ••ointing to the Citizens) Behold Spartans 〈 ◊ 〉 •artaes Citizens were Spartans walls, by 〈 … 〉 their concord,
neither did the sword of Saul returne emptie from the blood of the slaine, and from the fall of the mightie, yet carnall confidence, selfe confidence will betray you, vndoe you,
neither did the sword of Saul return empty from the blood of the slain, and from the fallen of the mighty, yet carnal confidence, self confidence will betray you, undo you,
1. For the qualifying of your persons ] This in generall know, that as holinesse becomes Gods House for e•er, because Hee walkes in the middest of the golden Candlestickes;
1. For the qualifying of your Persons ] This in general know, that as holiness becomes God's House for e•er, Because He walks in the midst of the golden Candlesticks;
For, what will it auaile you, if you could bee Conquerours of men, whilst you remaine captiues to Satan, slaues to your owne lusts? But how can you hope to preuaile against men,
For, what will it avail you, if you could be Conquerors of men, while you remain captives to Satan, slaves to your own Lustiest? But how can you hope to prevail against men,
neither trust in lying words, saying, The Temple of the Lord (much lesse the Artillery Garden, &c.) for your sakes Sion shall be layd waste, Ieremy 7. and the Lord will doe vnto vs,
neither trust in lying words, saying, The Temple of the Lord (much less the artillery Garden, etc.) for your sakes Sion shall be laid waste, Ieremy 7. and the Lord will do unto us,
search out, purge out the sinnes that prouoke God to wrath, from your families, from your selues, profanenesse, couetousnesse, pride, hypocrisie, corrupt selfe-loue, securitie, luke-warmenesse, and whatsoeuer else in your persons, places, callings, companies, recreations, is contrary to Gods reuealed will,
search out, purge out the Sins that provoke God to wrath, from your families, from your selves, profaneness, covetousness, pride, hypocrisy, corrupt Self-love, security, lukewarmness, and whatsoever Else in your Persons, places, callings, companies, recreations, is contrary to God's revealed will,
and in stead of those, consecrate your families, your selues to God; bee more holy, heauenly-minded, humble, vpright, zealous, fruitfull, watchfull in all your wayes:
and in stead of those, consecrate your families, your selves to God; be more holy, heavenly-minded, humble, upright, zealous, fruitful, watchful in all your ways:
let vs present our selues before him, and the Congregation of his Israel, with this Brest-plate, wherein is the true Vrim and Thummim, and wherewith the soule is more gloriously adorned,
let us present our selves before him, and the Congregation of his Israel, with this Breastplate, wherein is the true Urim and Thummim, and wherewith the soul is more gloriously adorned,
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then Salomon was in all his Royalty: yea, the Soule is not only beautified, but also fortified by it, as you see in Hezekias case, against the feare of death; and in Pauls case, against the smiting of the tongue.
then Solomon was in all his Royalty: yea, the Soul is not only beautified, but also fortified by it, as you see in Hezekias case, against the Fear of death; and in Paul's case, against the smiting of the tongue.
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The third, is the piece of furniture, which the Gospell doth helpe vs vnto, by reuealing to vs, 1. That God is reconciled to vs, in Christ. 2. That euery thing that can befall vs, is made for vs, yea, death it selfe;
The third, is the piece of furniture, which the Gospel does help us unto, by revealing to us, 1. That God is reconciled to us, in christ. 2. That every thing that can befall us, is made for us, yea, death it self;
By this those Worthies of the Lord subdued Kingdomes, wrought righteousnesse, obtained the promises, stopped the mouthes of Lions, quenched the violence of fire, escaped the edge of the sword, of weake, were made strong, waxed valiant in fight, turned to flight the Armies of the aliens. To conclude;
By this those Worthies of the Lord subdued Kingdoms, wrought righteousness, obtained the promises, stopped the mouths of Lions, quenched the violence of fire, escaped the edge of the sword, of weak, were made strong, waxed valiant in fight, turned to flight the Armies of the aliens. To conclude;
3. For the vse and managing of this spirituall Armour ] I will propound onely one thing to bee done, that is, Prayer, whereby Hezekiah clothed with sacke-cloth, in stead of a Coat of maile,
3. For the use and managing of this spiritual Armour ] I will propound only one thing to be done, that is, Prayer, whereby Hezekiah clothed with Sackcloth, in stead of a Coat of mail,
In Ecclesiasticall Histories wee read of an Army of Christians, which was called Legio fulminans, because by prayer they obtained, that God scattered their enemies with thundring and lightning,
In Ecclesiastical Histories we read of an Army of Christians, which was called Legion fulminans, Because by prayer they obtained, that God scattered their enemies with thundering and lightning,
Our owne times afford many instances to the same purpose, especially, that Mirabilis annus, in 88. when the prayers of Gods people preuailed to raise the winds, which scattered that Inuincible Armado, whereof wee may say,
Our own times afford many instances to the same purpose, especially, that Mirabilis annus, in 88. when the Prayers of God's people prevailed to raise the winds, which scattered that Invincible Armado, whereof we may say,
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Prayer is to euery piece of spirituall Armour, the same, that exercise is to Armes, and weapons, that whereby Christian Souldiers are fitted for seruice.
Prayer is to every piece of spiritual Armour, the same, that exercise is to Arms, and weapons, that whereby Christian Soldiers Are fitted for service.
Wherefore be much in prayer, in publike, in priuate, in secret, be assiduous in this dutie, be frequent in eiuculations, that your houses and hearts may be purified, that your fore-fellowship, callings, recreations may be sanctified;
Wherefore be much in prayer, in public, in private, in secret, be assiduous in this duty, be frequent in eiuculations, that your houses and hearts may be purified, that your fore-fellowship, callings, recreations may be sanctified;
What wil it auaile you to know the whole Discipline of warre? Doe not the heathen as much? There is more required in you then in other men, in respect of your Christian profession:
What will it avail you to know the Whole Discipline of war? Do not the heathen as much? There is more required in you then in other men, in respect of your Christian profession:
So shall you be valiant in fight, victorious in battell, and in these Militarie Exercises, the Head and Glory of all the Artillery Gardens in the whole World. FINIS.
So shall you be valiant in fight, victorious in battle, and in these Military Exercises, the Head and Glory of all the artillery Gardens in the Whole World. FINIS.
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Alia, sicut hom nes, historicâ diligent•a; alia, sicut Prophetae i•sp ratione diuinâ scripserūt, at { que } haec ita •uer•nt distincta, vt illa, tanquā ipsis, ista vero tanquam Deoper i•sos loquēti iudicarentur esse tribuenda: ac sic illa pertinerent ad vbertatem co•nitionis haec ad religionis authoritatem. Aug de Ciuit. Dei. li. 18. ca•. 38.
Alias, sicut hom nes, historicâ diligent•a; Alias, sicut Prophets i•sp ratione diuinâ scripserunt, At { que } haec ita •uer•nt distincta, vt illa, tanquā Ipse, ista vero tanquam Deoper i•sos loquēti iudicarentur esse tribuenda: ac sic illa pertinerent ad vbertatem co•nitionis haec ad Religion authoritatem. Aug de Civil Dei. li. 18. ca•. 38.
