Obedience to magistrates recommended in a discourse upon Titus 3:1 preached September the ninth, 1683 by J.C.

Clapham, Jonathan
Publisher: Printed by T S for Edward Giles
Place of Publication: London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A33227 ESTC ID: R29609 STC ID: C4408
Subject Headings: Bible. -- N.T. -- Titus III, 1 -- Criticism, interpretation, etc; Government, Resistance to -- Religious aspects;
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Segment 113 located on Page 14

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Location Text Standardized Text Parts of Speech
In-Text Things materially evil, cannot be justly commanded, nor lawfully done. 3. Not for fear of Wrath onely, but for Conscience sake, Rom. 13.5. The fear of Man may often restrain from resisting, (especially the fear of God, who threatens damnation); but Conscience to God's Command should chiefly make us to obey Magistrates in what they command according to Law: 1 Pet. 2.13. Be subject (saith he) to every Ordinance of Man for the Lord's sake. Things materially evil, cannot be justly commanded, nor lawfully done. 3. Not for Fear of Wrath only, but for Conscience sake, Rom. 13.5. The Fear of Man may often restrain from resisting, (especially the Fear of God, who threatens damnation); but Conscience to God's Command should chiefly make us to obey Magistrates in what they command according to Law: 1 Pet. 2.13. Be Subject (Says he) to every Ordinance of Man for the Lord's sake. n2 av-jn j-jn, vmbx vbi av-j vvn, ccx av-j vdn. crd xx p-acp n1 pp-f n1 av-j, cc-acp p-acp n1 n1, np1 crd. dt n1 pp-f n1 vmb av vvi p-acp vvg, (av-j dt n1 pp-f np1, r-crq vvz n1); p-acp n1 p-acp npg1 n1 vmd av-jn vvi pno12 pc-acp vvi n2 p-acp r-crq pns32 vvb vvg p-acp n1: crd np1 crd. vbb j-jn (vvz pns31) p-acp d n1 pp-f n1 p-acp dt ng1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Peter 2.13; 1 Peter 2.13 (Tyndale); Colossians 3.23; Colossians 3.23 (Geneva); Ephesians 6.7; Ephesians 6.7 (AKJV); Romans 13.5; Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. not for fear of wrath onely, but for conscience sake, rom True 0.888 0.902 0.445
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. not for fear of wrath onely, but for conscience sake, rom True 0.86 0.846 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. not for fear of wrath onely, but for conscience sake, rom True 0.859 0.866 0.148
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. not for fear of wrath onely, but for conscience sake, rom True 0.851 0.872 1.72
1 Peter 2.13 (Tyndale) 1 peter 2.13: submit youre selves vnto all manner ordinaunce of man for the lordes sake whether it be vnto the kynge as vnto the chefe heed: be subject (saith he) to every ordinance of man for the lord's sake True 0.807 0.753 0.729
1 Peter 2.13 (AKJV) 1 peter 2.13: submit your selues to euery ordinance of man for the lordes sake, whether it be to the king, as supreme, be subject (saith he) to every ordinance of man for the lord's sake True 0.805 0.853 1.869
1 Peter 2.13 (Geneva) 1 peter 2.13: therefore submit your selues vnto all maner ordinance of man for the lordes sake, whether it be vnto the king, as vnto the superiour, be subject (saith he) to every ordinance of man for the lord's sake True 0.803 0.771 1.691
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. things materially evil, cannot be justly commanded, nor lawfully done. 3. not for fear of wrath onely, but for conscience sake, rom. 13.5. the fear of man may often restrain from resisting, (especially the fear of god, who threatens damnation); but conscience to god's command should chiefly make us to obey magistrates in what they command according to law: 1 pet. 2.13. be subject (saith he) to every ordinance of man for the lord's sake False 0.799 0.468 2.393
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. things materially evil, cannot be justly commanded, nor lawfully done. 3. not for fear of wrath onely, but for conscience sake, rom. 13.5. the fear of man may often restrain from resisting, (especially the fear of god, who threatens damnation); but conscience to god's command should chiefly make us to obey magistrates in what they command according to law: 1 pet. 2.13. be subject (saith he) to every ordinance of man for the lord's sake False 0.787 0.679 3.994
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. not for fear of wrath onely, but for conscience sake, rom True 0.781 0.299 0.0
1 Peter 2.13 (ODRV) - 0 1 peter 2.13: be subiect therfore to euery humane creature for god: be subject (saith he) to every ordinance of man for the lord's sake True 0.759 0.81 0.0
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. things materially evil, cannot be justly commanded, nor lawfully done. 3. not for fear of wrath onely, but for conscience sake, rom. 13.5. the fear of man may often restrain from resisting, (especially the fear of god, who threatens damnation); but conscience to god's command should chiefly make us to obey magistrates in what they command according to law: 1 pet. 2.13. be subject (saith he) to every ordinance of man for the lord's sake False 0.751 0.629 2.492
1 Peter 2.13 (AKJV) 1 peter 2.13: submit your selues to euery ordinance of man for the lordes sake, whether it be to the king, as supreme, things materially evil, cannot be justly commanded, nor lawfully done. 3. not for fear of wrath onely, but for conscience sake, rom. 13.5. the fear of man may often restrain from resisting, (especially the fear of god, who threatens damnation); but conscience to god's command should chiefly make us to obey magistrates in what they command according to law: 1 pet. 2.13. be subject (saith he) to every ordinance of man for the lord's sake False 0.705 0.44 4.843
1 Peter 2.13 (Geneva) 1 peter 2.13: therefore submit your selues vnto all maner ordinance of man for the lordes sake, whether it be vnto the king, as vnto the superiour, things materially evil, cannot be justly commanded, nor lawfully done. 3. not for fear of wrath onely, but for conscience sake, rom. 13.5. the fear of man may often restrain from resisting, (especially the fear of god, who threatens damnation); but conscience to god's command should chiefly make us to obey magistrates in what they command according to law: 1 pet. 2.13. be subject (saith he) to every ordinance of man for the lord's sake False 0.693 0.247 4.375
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. be subject (saith he) to every ordinance of man for the lord's sake True 0.679 0.294 0.409
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. be subject (saith he) to every ordinance of man for the lord's sake True 0.623 0.352 0.443




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 13.5. Romans 13.5
In-Text 1 Pet. 2.13. 1 Peter 2.13