Let us returne to the first, which was the bad effects of the preaching, and that was two fold, one in their hearts, another in their heads, they were cut to the heart, the Word is borrowed from the cutting of a Sword o• Sau, in the 7. Acts, it is said they guashed with their teeth, and Acts 2.37. it is said they were pricked in their hearts, we finde another effect, but it is different, the one and the other are very like;
Let us return to the First, which was the bad effects of the preaching, and that was two fold, one in their hearts, Another in their Heads, they were Cut to the heart, the Word is borrowed from the cutting of a Sword o• Sau, in the 7. Acts, it is said they guashed with their teeth, and Acts 2.37. it is said they were pricked in their hearts, we find Another Effect, but it is different, the one and the other Are very like;
the children of God when they are wounded shoud bear it patiently, they are wounded because of their Sins, the other because they cannot commit Sin. So the one prepares for Christ, the other for Distruction, •he one shall end in health the other in wo, and 〈 ◊ 〉 may seem very Strange that all this tyme we •hould never have heard a Word or Letter from •ur Prelats, that have been wounded with the • … word;
the children of God when they Are wounded should bear it patiently, they Are wounded Because of their Sins, the other Because they cannot commit Sin. So the one prepares for christ, the other for Destruction, •he one shall end in health the other in woe, and 〈 ◊ 〉 may seem very Strange that all this time we •hould never have herd a Word or letter from •ur Prelates, that have been wounded with the • … word;
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And they toke counsel to slay them, and now we come to the Counsell, they resolved to slay them, Counsell is good and excellent neither hath it been derogatory to Authority for as Solomon sayes in Counsel there is stability, these matters that are not agitat by Counsel are tossed upon fancy,
And they took counsel to slay them, and now we come to the Counsel, they resolved to slay them, Counsel is good and excellent neither hath it been derogatory to authority for as Solomon Says in Counsel there is stability, these matters that Are not agitat by Counsel Are tossed upon fancy,
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1. because it was young. 2. Because it was violen• consider the Counsel of our Adversaries, i• was very violent but it had not the other fo• the men wanted not their years,
1. Because it was young. 2. Because it was violen• Consider the Counsel of our Adversaries, i• was very violent but it had not the other fo• the men wanted not their Years,
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yet they ha• this violence, and they had another bad quality to Supply that, and this ye may Learn• from the 17. Verse, many of them were Sadduces and so unmeet to be Counsellers,
yet they ha• this violence, and they had Another bad quality to Supply that, and this you may Learn• from the 17. Verse, many of them were Sadducees and so unmeet to be Counsellers,
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for in Ac•. 23. you see they beleeve not a Resurrection and when such unbeleevers are Councellers their Sentence will be to cut the throat 〈 ◊ 〉 Church an Common Wealth, they care no• what violence they use to get preferment bu• especially Kirkmen that are Sadduces wh•• crueltie shall be exercised by them,
for in Ac•. 23. you see they believe not a Resurrection and when such unbelievers Are Councillors their Sentence will be to Cut the throat 〈 ◊ 〉 Church an Common Wealth, they care no• what violence they use to get preferment bu• especially Kirkmen that Are Sadducees wh•• cruelty shall be exercised by them,
but esp•cially when they are given over to the Devil•• Ministers when they fall are like Angels that a•• Devills, no men in the Scripture are call•• Devills but Ministers so they become incarna•• Devills, give God thanks (and his Majest•• that his given us this day to meet together a•• no thanks to them that either you are hearing,
but esp•cially when they Are given over to the Devil•• Ministers when they fallen Are like Angels that a•• Devils, no men in the Scripture Are call•• Devils but Ministers so they become incarna•• Devils, give God thanks (and his Majest•• that his given us this day to meet together a•• not thanks to them that either you Are hearing,
and further he seems to be a Peaceable man and does what he can to save innocent blood but there was one thing wanting, Faith in Christ, and love to his word.
and further he seems to be a Peaceable man and does what he can to save innocent blood but there was one thing wanting, Faith in christ, and love to his word.
Act. 22. It is said, Paul was brought up at the feet of Gamaliel, as was his Schollar so was his Master, he was ignorant and so a persecuter, there is more required for accomplishment of a man then the gifts of the minde, which this man seems to have a mans natural parts are like a vesture of gold,
Act. 22. It is said, Paul was brought up At the feet of Gamaliel, as was his Scholar so was his Master, he was ignorant and so a Persecutor, there is more required for accomplishment of a man then the Gifts of the mind, which this man seems to have a men natural parts Are like a vesture of gold,
& the gifts of grace like precious stones, but this faith is like a precious Diamond in the middle, incomparably greater in worth judge of things according to their quality the best of these beside the great jewel are given to the wicked and the godly and are bestowed on them for other mens good and not their owne but this is proper to thy self and for thy self and this jewel shall make the rich and it concerns non more then Ministers it is required of Ministers that they should be Learned and in reputation with the people, wise, peaceably disposed and Learned NONLATINALPHABET altho they cannot come to Eminent yet competent knowledge. 1 Tit. • … to exhort and comfort and convince the en• … my not like these men that have sheares an• … tubs to cut of the woul and carry, their mi• … away but no care to feed them, I say the• … should be furnished with all things both i• … wardly and outwardly,
& the Gifts of grace like precious stones, but this faith is like a precious Diamond in the middle, incomparably greater in worth judge of things according to their quality the best of these beside the great jewel Are given to the wicked and the godly and Are bestowed on them for other men's good and not their own but this is proper to thy self and for thy self and this jewel shall make the rich and it concerns non more then Ministers it is required of Ministers that they should be Learned and in reputation with the people, wise, peaceably disposed and Learned although they cannot come to Eminent yet competent knowledge. 1 Tit. • … to exhort and Comfort and convince the en• … my not like these men that have shears an• … tubs to Cut of the woul and carry, their mi• … away but no care to feed them, I say the• … should be furnished with all things both i• … wardly and outwardly,
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and it is a pity that w• … have not a Lebanon for trees to grow in, Professor here & a Professor there all the plan• … ing will Soon be destroyed if there be not place for them, we are all crying for good M• … nisters, have a care of the good plants that not Learning to read a Sermon and to Spill it i• … the telling it is a pity that these that boast s• … should be so vaine, ard als great a pity that w• … have not sound Divinity, many get other men• … preachings and these that are Learned shoul• … be given to such alterations,
and it is a pity that w• … have not a Lebanon for trees to grow in, Professor Here & a Professor there all the plan• … ing will Soon be destroyed if there be not place for them, we Are all crying for good M• … nisters, have a care of the good plants that not Learning to read a Sermon and to Spill it i• … the telling it is a pity that these that boast s• … should be so vain, ard also great a pity that w• … have not found Divinity, many get other men• … preachings and these that Are Learned shoul• … be given to such alterations,
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yet altho tho• … wert als Learned als Gamaliel if thou have n• … more, thou art not meet to be a Minister o• … Christ, you know what intertainment the Apostles got at Athens, they mocked them, 〈 ◊ 〉 man that his a Learned head and a gracele• … heart is not fitt for Christs work let us joyne both together of all men that ever I was acquainted with, I sau none so profane as Ministers, what was good in this man, let us strive to imitate and what he wants let us Labour • … o have our Souls filled with the love of Christ and think more of grace than of Learning.
yet although tho• … Wertenberg also Learned also Gamaliel if thou have n• … more, thou art not meet to be a Minister o• … christ, you know what entertainment the Apostles god At Athens, they mocked them, 〈 ◊ 〉 man that his a Learned head and a gracele• … heart is not fit for Christ work let us join both together of all men that ever I was acquainted with, I sau none so profane as Ministers, what was good in this man, let us strive to imitate and what he Wants let us Labour • … oh have our Souls filled with the love of christ and think more of grace than of Learning.
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Before I come to his Speech, see not only Gods mercies but also Gods Providences which his wisdom had designed and there or two peices of his Providence here seen one was the Lord brought them back from the gates of death when their soul as it were was in their hand;
Before I come to his Speech, see not only God's Mercies but also God's Providences which his Wisdom had designed and there or two Pieces of his Providence Here seen one was the Lord brought them back from the gates of death when their soul as it were was in their hand;
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the other by such a mean as they could not dream of, and these two are very ordinare with the Lord when yuu are in extremity he shewes himself and in such wayes,
the other by such a mean as they could not dream of, and these two Are very ordinare with the Lord when yuu Are in extremity he shows himself and in such ways,
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Wherefor doth the Lord so. 1. Answer for 3 reasons, 1 that when the Lord comes in Exstremity that his hand may be discerned and he get the greater glory, Isaiah, 33, 7.9. Lebanon is ashamed and cut doune.
Wherefore does the Lord so. 1. Answer for 3 Reasons, 1 that when the Lord comes in Exstremity that his hand may be discerned and he get the greater glory, Isaiah, 33, 7.9. Lebanon is ashamed and Cut down.
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Now we come to the speech it self, wherein take notice of his intention, to Restraine he was a wise man and kneu no good would follow, if they were harmed he knew the Roma•• would be angry,
Now we come to the speech it self, wherein take notice of his intention, to Restrain he was a wise man and kneu no good would follow, if they were harmed he knew the Roma•• would be angry,
but more is required, let us labour ••• have pious intentions, not only to have t•• present troubles settled, it shall soon break forth again, see what is aggreeable to his will Iste est malus, qui suae causae bonus, he is b•• that is good only for himself, let us beseech th• Lord that we may have hearts to seek his ho•our and the enlargement of Christs Kingdom.
but more is required, let us labour ••• have pious intentions, not only to have t•• present Troubles settled, it shall soon break forth again, see what is agreeable to his will Iste est malus, qui suae causae bonus, he is b•• that is good only for himself, let us beseech th• Lord that we may have hearts to seek his ho•our and the enlargement of Christ Kingdom.
we will not passe wh•• is commendable in him, he proceeds on a goo• ground, if of men, to be rejected; if of God; •• be received Mat: 21.25. The Baptisme of Joh• was it from heaven or of men.
we will not pass wh•• is commendable in him, he proceeds on a goo• ground, if of men, to be rejected; if of God; •• be received Mathew: 21.25. The Baptism of Joh• was it from heaven or of men.
Ephes: 4. T••• the Spirits whether they be of men or God it was the perpetuall doctrine of the Prophets Thus saith the Lord, and Paul saith, th•• which I received do I deliver;
Ephesians: 4. T••• the Spirits whither they be of men or God it was the perpetual Doctrine of the prophets Thus Says the Lord, and Paul Says, th•• which I received do I deliver;
O but you will • … ay, it is not so in the New Testament, there • … re not so many ceremonies, it is a pitifull • … ing, we will not acknowledge that which we are ignorant of;
O but you will • … ay, it is not so in the New Testament, there • … re not so many ceremonies, it is a pitiful • … ing, we will not acknowledge that which we Are ignorant of;
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and so puts Gods Servants to tryal. 2. Cause is the avarice of Churchmen, so long as their avarice lasts there is no end of Episcopacy. 3. Because we do not examine, what kinde of Government Christ gave, the Question Government is not Juris but facti. VV• … is that agreeable with reason and civil Government, No,
and so puts God's Servants to trial. 2. Cause is the avarice of Churchmen, so long as their avarice lasts there is no end of Episcopacy. 3. Because we do not examine, what kind of Government christ gave, the Question Government is not Juris but facti. VV• … is that agreeable with reason and civil Government, No,
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T••• great Doctor teaches us that when God fig•• against man he shall prevaile, but when M•• fights against God, they shall be found fight••• against him, Gen. 11. The builders of Bab•• the Lord made every one of them that th•• knew not what another said, this was an ea•• thing to the Lord,
T••• great Doctor Teaches us that when God fig•• against man he shall prevail, but when M•• fights against God, they shall be found fight••• against him, Gen. 11. The Builders of Bab•• the Lord made every one of them that th•• knew not what Another said, this was an ea•• thing to the Lord,
and great opposition against David yet Gods counsell behoved to stand, what o•position was made against Gods people in Egypt in bringing them out of Egypt yet the behoved to come forth:
and great opposition against David yet God's counsel behooved to stand, what o•position was made against God's people in Egypt in bringing them out of Egypt yet the behooved to come forth:
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He brought in two instances to prove that the • … rk of man will come to nought, one of Theu• … he was one that conceived himself to be a • … phet but a false one:
He brought in two instances to prove that the • … rk of man will come to nought, one of Theu• … he was one that conceived himself to be a • … phet but a false one:
I would exhort you 〈 ◊ 〉 two things, first to the course of faith which • … ores godlesness and vaine conceits of men 〈 ◊ 〉 am now pleading for the innocency of • … ligion) ye know what our adversaries have • … nted against us, that we are guilty of many crimes and tricks,
I would exhort you 〈 ◊ 〉 two things, First to the course of faith which • … oars godlesness and vain conceits of men 〈 ◊ 〉 am now pleading for the innocency of • … ligion) you know what our Adversaries have • … nted against us, that we Are guilty of many crimes and tricks,
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whether should pay tax or not nether of that in war ••verence to Princes or that respect we carr• him, I wish his owne prayers were never 〈 ◊ 〉 that doth not heartily pray for his Maje••• but the Question is what is his part in Relig••• and matters Ecclesiastick, it is both said printed that I should have spoken much, my fellow Brethren (the rest of the Coveters) would not allow of that I said and say regall inspection belongs to Kings over Ch•••• matters,
whither should pay Tax or not neither of that in war ••verence to Princes or that respect we carr• him, I wish his own Prayers were never 〈 ◊ 〉 that does not heartily pray for his Maje••• but the Question is what is his part in Relig••• and matters Ecclesiastic, it is both said printed that I should have spoken much, my fellow Brothers (the rest of the Coveters) would not allow of that I said and say regal inspection belongs to Kings over Ch•••• matters,
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as for the head o• Church we acknowledge none but Christ for the other Episcopus is a name that 〈 ◊ 〉 well proper to a civill Magistrat as to a S••••tual,
as for the head o• Church we acknowledge none but christ for the other Episcopus is a name that 〈 ◊ 〉 well proper to a civil Magistrate as to a S••••tual,
And now I have showne the particulars I ••ve been taxed upon, hopeing this honou••ble Assembly, will further consider of it and •ow I come to speak one word to your Commissioners Grace who represents his Majestie.
And now I have shown the particulars I ••ve been taxed upon, hoping this honou••ble Assembly, will further Consider of it and •ow I come to speak one word to your Commissioners Grace who represents his Majesty.
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I pray God these good parts the Lord hath •ndowed you with you may use them a right, 〈 ◊ 〉 the Israelites when they came out of Egypt 〈 ◊ 〉 give all their Silver and Gold for building •f the Tabernacle, I tell your Gr:
I pray God these good parts the Lord hath •ndowed you with you may use them a right, 〈 ◊ 〉 the Israelites when they Come out of Egypt 〈 ◊ 〉 give all their Silver and Gold for building •f the Tabernacle, I tell your Great:
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but the nearer it is the end it be the hoter if it shall please God that by hands the light of the Gospel shall be contin•• Surely it shall be a refreshment to you and 〈 ◊ 〉 children that you should have lived when light of the Gospel was almost extinguished now to see it quickned again after all the Troubles.
but the nearer it is the end it be the hotter if it shall please God that by hands the Light of the Gospel shall be contin•• Surely it shall be a refreshment to you and 〈 ◊ 〉 children that you should have lived when Light of the Gospel was almost extinguished now to see it quickened again After all the Troubles.
VVe have need of Christian prudence ye know what ill speeches our adversaries h• made upon us let it be seen to his Majestie 〈 ◊ 〉 this Government can very well stand wit• Monarchiall Government, hereby we s••• gain his Majesties favour and God shall get Glory to whom be praise for ever and ever Amen. FINIS.
We have need of Christian prudence you know what ill Speeches our Adversaries h• made upon us let it be seen to his Majesty 〈 ◊ 〉 this Government can very well stand wit• Monarchial Government, hereby we s••• gain his Majesties favour and God shall get Glory to whom be praise for ever and ever Amen. FINIS.
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