The balme of Gilead, for the wounds of England: applyed in a sermon preached at Westminster, before the Honourable House of Commmons, at the late solemne fast, August 30. 1643. / By Anthony Tuckney, B.D. sometimes Fellow of Eman. Colledge in Cambridge, and now pastor at Boston in the county of Lincoln. Published by order of that House.
A SERMON Preached before The Honourable House OF COMMONS At the Publike Fast, August 30. 1643. IEREM. 8. 22. Is there no balme in Gilead? is there no Physician there? why then is not the health of the daughter of my people recovered?
A SERMON Preached before The Honourable House OF COMMONS At the Public Fast, August 30. 1643. JEREMIAH. 8. 22. Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?
they swoune, and he faints, verse 18. they are confounded, and he is astonished, verse 21, and as a man in passion and amazement expresseth a greater NONLATINALPHABET, by asking questions, then by speaking sentences:
they swoon, and he faints, verse 18. they Are confounded, and he is astonished, verse 21, and as a man in passion and amazement Expresses a greater, by asking questions, then by speaking sentences:
pns32 n1, cc pns31 vvz, n1 crd pns32 vbr vvn, cc pns31 vbz vvn, n1 crd, cc p-acp dt n1 p-acp n1 cc n1 vvz dt jc, p-acp vvg n2, av p-acp vvg n2:
As Ahashuerus, Esth. 7. 5. Who? where? so the Prophet doth the like here in his, Is there not? And again, Is there not? and then, Why is not? Is there no balme in Gilead? is there no Physician there? why then is not the health of the daughter of my people recovered?
As Ahasuerus, Esth. 7. 5. Who? where? so the Prophet does the like Here in his, Is there not? And again, Is there not? and then, Why is not? Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?
c-acp np1, np1 crd crd q-crq? q-crq? av dt n1 vdz dt j av p-acp po31, vbz pc-acp xx? cc av, vbz a-acp xx? cc av, q-crq vbz xx? vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 a-acp? uh-crq av vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn?
Thus, Is there any balme in Gilead? especially relating to the bad successe which might seeme to intimate the contrary, (as theirs, Exod. 17. 7. Is the Lord amongst us?) would have expressed a doubt,
Thus, Is there any balm in Gilead? especially relating to the bad success which might seem to intimate the contrary, (as theirs, Exod 17. 7. Is the Lord among us?) would have expressed a doubt,
That such admirable helps should be no more helpfull, meanes so proper and precious, so unsuccessefull, that Gileads balme, (the best medicine) and Gileads Physician, (who best knew how to apply it) could work no better a cure on a poore dying people.
That such admirable helps should be no more helpful, means so proper and precious, so unsuccessful, that Gilead's balm, (the best medicine) and Gilead's physician, (who best knew how to apply it) could work no better a cure on a poor dying people.
cst d j n2 vmd vbi dx av-dc j, vvz av j cc j, av j, cst vvz n1, (dt js n1) cc vvz n1, (r-crq av-j vvd c-crq pc-acp vvi pn31) vmd vvi av-dx av-jc dt n1 p-acp dt j j-vvg n1.
Is there no balme in Gilead? is there no Physician there? and then why, O why then is not the health of the daughter of my people recovered? A little for the explication of the words.
Is there no balm in Gilead? is there no physician there? and then why, Oh why then is not the health of the daughter of my people recovered? A little for the explication of the words.
vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 a-acp? cc av q-crq, uh q-crq av vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn? dt j p-acp dt n1 pp-f dt n2.
or the Land and Countrey of Gilead, as it is elsewhere called in Scripture, containing the whole lot of the two Tribes and halfe on other side Iordan, as appeares from 1 Kings 10. 33. where the plant that afforded it, especially abounded:
or the Land and Country of Gilead, as it is elsewhere called in Scripture, containing the Whole lot of the two Tribes and half on other side Iordan, as appears from 1 Kings 10. 33. where the plant that afforded it, especially abounded:
so wee read of the Ishmaelites that bought Ioseph, carrying balme from Gilead to Egypt, Gen. 37. 25. and the daughter of Egypt is bidden to fetch balme from Gilead, Ier. 46. 11. and accordingly, Ezek. 27. 17. we finde it to be one of the speciall commodities that Iudah and the land of Israel traffiqued with Tyrus in, according to that of Pliny, Balsam•• uni terrarum Iudeae concessum, as though balme were a peculiar largesse vouchsafed by God to Iudea only, there only to bee had,
so we read of the Ishmaelites that bought Ioseph, carrying balm from Gilead to Egypt, Gen. 37. 25. and the daughter of Egypt is bidden to fetch balm from Gilead, Jeremiah 46. 11. and accordingly, Ezekiel 27. 17. we find it to be one of the special commodities that Iudah and the land of Israel trafficked with Tyre in, according to that of pliny, Balsam•• uni terrarum Judae concessum, as though balm were a peculiar largess vouchsafed by God to Iudea only, there only to be had,
or at least (as Sylvius observeth) the best there only, God willing that all other Nations should be beholden to Israel for balme, it may be thereby hinting to us that he would have the whole world beholden to his Church for healing.
or At least (as Sylvius observeth) the best there only, God willing that all other nations should be beholden to Israel for balm, it may be thereby hinting to us that he would have the Whole world beholden to his Church for healing.
For vertue and efficacy, NONLATINALPHABET, saith the fore-mentioned Author, most strong and soveraigne, Medicina difficillimorum morborum, welnigh a Catholicon for diseases,
For virtue and efficacy,, Says the forementioned Author, most strong and sovereign, Medicina difficillimorum morborum, Wellnigh a Catholicon for diseases,
p-acp n1 cc n1,, vvz dt j n1, av-ds j cc j-jn, fw-la fw-la fw-la, av dt np1 p-acp n2,
whether applyed inwardly or outwardly, how it helps the eye-sight and breathing, easeth the head-ach, qualifieth fevers, &c. but especially to my purpose, ulcera purgat, &c. it cleanseth foulest sores, healeth deepest wounds,
whither applied inwardly or outwardly, how it helps the eyesight and breathing, eases the headache, Qualifieth fevers, etc. but especially to my purpose, ulcera purgat, etc. it Cleanseth Foulest sores, heals Deepest wounds,
cs vvd av-j cc av-j, c-crq pn31 vvz dt n1 cc n-vvg, vvz dt n1, vvz n2, av cc-acp av-j p-acp po11 n1, fw-la fw-la, av pn31 vvz js n2, vvz js-jn n2,
And yet here they failed, for notwithstanding them the latter part of the Text sayth, that the health of the daughter of that people was not recovered;
And yet Here they failed, for notwithstanding them the latter part of the Text say, that the health of the daughter of that people was not recovered;
cc av av pns32 vvd, c-acp p-acp pno32 dt d n1 pp-f dt n1 vvz, cst dt n1 pp-f dt n1 pp-f d n1 vbds xx vvn;
for the clearing of which expression, I should abuse your attention and time (both better now to bee improved) should I be large in Grammaticall criticismes upon this Hebraisme of [ The daughter of my people;
for the clearing of which expression, I should abuse your attention and time (both better now to be improved) should I be large in Grammatical criticisms upon this Hebraism of [ The daughter of my people;
and the Citizens or Inhabitatants of any City or Countrey the Sonnes of it, NONLATINALPHABET fil• populi mei, for populares mei: but leave we those observations,
and the Citizens or Inhabitatants of any city or Country the Sons of it, fil• People mei, for populares mei: but leave we those observations,
cc dt n2 cc n2 pp-f d n1 cc n1 dt n2 pp-f pn31, n1 fw-la fw-la, p-acp fw-la fw-la: p-acp n1 pns12 d n2,
that Virgin daughter of Zion, who though as tenderly beloved of God, as tenderest daughter by dearest parent is or can be yet by her wilfull casting of her selfe into a desperate sicknesse of sinne, shee had made the wound of her misery incurable, incorrigiblenesse in sin against all best meanes ended in •rrecoverablenesse of misery, notwithding all best medicines;
that Virgae daughter of Zion, who though as tenderly Beloved of God, as Tenderest daughter by dearest parent is or can be yet by her wilful casting of her self into a desperate sickness of sin, she had made the wound of her misery incurable, incorrigibleness in since against all best means ended in •rrecoverablenesse of misery, notwithding all best medicines;
So the Prophet expostulates with his people, and mournes over their misery: there's the third. The first was, There is balme in Gilead, and a Physician there, i. e.
So the Prophet expostulates with his people, and mourns over their misery: there's the third. The First was, There is balm in Gilead, and a physician there, i. e.
np1 dt n1 vvz p-acp po31 n1, cc vvz p-acp po32 n1: pc-acp|vbz dt ord. dt ord vbds, a-acp vbz n1 p-acp np1, cc dt n1 a-acp, uh. sy.
and as some conceited Physicians say there is a naturall balsom in mans body, so for certaine there is a most soveraigne balme (dropt down from the head) in the body of Christ, which can heale all its sicknesses and wounds: it being
and as Some conceited Physicians say there is a natural Balsam in men body, so for certain there is a most sovereign balm (dropped down from the head) in the body of christ, which can heal all its Sicknesses and wounds: it being
cc c-acp d j-vvn n2 vvb a-acp vbz dt j n1 p-acp ng1 n1, av p-acp j pc-acp vbz dt av-ds j-jn n1 (vvd a-acp p-acp dt n1) p-acp dt n1 pp-f np1, r-crq vmb vvi d po31 n2 cc n2: pn31 vbg
Gods inheritance, in which all his springs lie to refresh the mo•• thirsty fainting creature, Psal. 87. 7. The very myrothecium or repository, in which God hath laid up all his most soveraigne oyles and balsomes, fully able to maintaine and recover his peoples health in all their deadliest extremities:
God's inheritance, in which all his springs lie to refresh the mo•• thirsty fainting creature, Psalm 87. 7. The very Myrothecium or repository, in which God hath laid up all his most sovereign oils and balsams, Fully able to maintain and recover his peoples health in all their deadliest extremities:
npg1 n1, p-acp r-crq d po31 n2 vvb pc-acp vvi dt n1 j j-vvg n1, np1 crd crd dt j fw-la cc n1, p-acp r-crq np1 vhz vvn a-acp d po31 av-ds j-jn n2 cc n2, av-j j pc-acp vvi cc vvi po31 ng1 n1 p-acp d po32 js n2:
so that in them all, in the worst of all, we may say, Yet God is good to Israel, Psal. 73. 1. and as desperate as the case seemes to be, Yet there is hope in Israel concerning this, or that,
so that in them all, in the worst of all, we may say, Yet God is good to Israel, Psalm 73. 1. and as desperate as the case seems to be, Yet there is hope in Israel Concerning this, or that,
av cst p-acp pno32 d, p-acp dt js pp-f d, pns12 vmb vvi, av np1 vbz j p-acp np1, np1 crd crd cc p-acp j c-acp dt n1 vvz pc-acp vbi, av pc-acp vbz n1 p-acp np1 vvg d, cc cst,
one of the best wayes to prove that there is balme in Gilead, and a Physician there, will bee to shew under some generall heads, what great cures have been wrought there.
one of the best ways to prove that there is balm in Gilead, and a physician there, will be to show under Some general Heads, what great cures have been wrought there.
No afflictions like to the Churches persecutions: No sorrow like mine, said the lamenting Church; yea and adde too, and say, No salvation like thine also:
No afflictions like to the Churches persecutions: No sorrow like mine, said the lamenting Church; yea and add too, and say, No salvation like thine also:
there is balme then in Gilead that hath healed such deadly wounds and diseases, which the body of Christ above all hath laboured under, taking out of them the venome of the Serpents sting,
there is balm then in Gilead that hath healed such deadly wounds and diseases, which the body of christ above all hath laboured under, taking out of them the venom of the Serpents sting,
pc-acp vbz n1 av p-acp np1 cst vhz vvn d j n2 cc n2, r-crq dt n1 pp-f np1 p-acp d vhz vvn p-acp, vvg av pp-f pno32 dt n1 pp-f dt ng1 n1,
NONLATINALPHABET, most true in this sense, then a troop comes, warre and changes together, Iob 10. 17. in this universall scare-fire the flame is kindled in every corner of the house:
, most true in this sense, then a troop comes, war and changes together, Job 10. 17. in this universal scare-fire the flame is kindled in every corner of the house:
, av-ds j p-acp d n1, cs dt n1 vvz, n1 cc n2 av, np1 crd crd p-acp d j n1 dt n1 vbz vvn p-acp d n1 pp-f dt n1:
We goe through fire and water, as the Psalmist said, in which case that which quencheth the one encreaseth the other, such an ague and purgatory of hot and cold fits, of various and contrary miseries the whole land now labours of, and sinks under.
We go through fire and water, as the Psalmist said, in which case that which quenches the one increases the other, such an ague and purgatory of hight and cold fits, of various and contrary misery's the Whole land now labours of, and sinks under.
pns12 vvb p-acp n1 cc n1, c-acp dt n1 vvd, p-acp r-crq n1 d r-crq vvz dt pi vvz dt j-jn, d dt n1 cc n1 pp-f j cc j-jn n2, pp-f j cc j-jn n2 dt j-jn n1 av n2 pp-f, cc vvz p-acp.
and saved him out of all his troubles, Psal. 34. 4, 6. and ver. 19. NONLATINALPHABET great and many (for the word signifieth both) are the afflictions of the righteous,
and saved him out of all his Troubles, Psalm 34. 4, 6. and ver. 19. great and many (for the word signifies both) Are the afflictions of the righteous,
cc vvd pno31 av pp-f d po31 n2, np1 crd crd, crd cc fw-la. crd j cc d (c-acp dt n1 vvz d) vbr dt n2 pp-f dt j,
where there is a [ many ] in the disease, you see there is an [ all ] in the cure, in our God, that which can cure an all of sicknesses, Psal. 103. 3. in our Lord Iesus that can heale, NONLATINALPHABET, all manner,
where there is a [ many ] in the disease, you see there is an [ all ] in the cure, in our God, that which can cure an all of Sicknesses, Psalm 103. 3. in our Lord Iesus that can heal,, all manner,
The people of God have been rescued from multitudes of Bulls, Psal. 68. 30. from swarmes of angriest Bees, Psal. 118. 12. from innumerable evils compassing them round about, Psal. 40. 12, 13. have not sunk, when deep hath called upon deep,
The people of God have been rescued from Multitudes of Bulls, Psalm 68. 30. from swarms of angriest Bees, Psalm 118. 12. from innumerable evils compassing them round about, Psalm 40. 12, 13. have not sunk, when deep hath called upon deep,
when earth shakes and heaven thunders, even out of greatest crowdes of evills and enemies that have been plucking the body of Christ apieces, quite contrary wayes hath it yet been delivered;
when earth shakes and heaven Thunders, even out of greatest crowds of evils and enemies that have been plucking the body of christ apieces, quite contrary ways hath it yet been Delivered;
c-crq n1 vvz cc n1 vvz, av av pp-f js n2 pp-f n2-jn cc n2 cst vhb vbn vvg dt n1 pp-f np1 av, av j-jn n2 vhz pn31 av vbi vvn;
Ours now begin to grow in yeares, and the maladies of the Church of God in former ages have not only (according to former particulars) been sore and many, but also of long continuance;
Ours now begin to grow in Years, and the maladies of the Church of God in former ages have not only (according to former particulars) been soar and many, but also of long Continuance;
png12 av vvb pc-acp vvi p-acp n2, cc dt n2 pp-f dt n1 pp-f np1 p-acp j n2 vhb xx av-j (vvg p-acp j n2-jn) vbn j cc d, cc-acp av pp-f j n1;
First, especially by Enemies, who use to think as they would have it, and so ante-date as their own deliverance, Ier. 28. 1, 2, 3, 4. so the Churches destruction, before God intends either.
First, especially by Enemies, who use to think as they would have it, and so antedate as their own deliverance, Jeremiah 28. 1, 2, 3, 4. so the Churches destruction, before God intends either.
ord, av-j p-acp n2, r-crq vvb pc-acp vvi c-acp pns32 vmd vhi pn31, cc av n1 p-acp po32 d n1, np1 crd crd, crd, crd, crd av dt ng1 n1, c-acp np1 vvz d.
How farre those black mouthes that have been so wide open to blaspheme God, have already in their thoughts, Leviathan like, quite swallowed up his people, I say not, but this I may.
How Far those black mouths that have been so wide open to Blaspheme God, have already in their thoughts, Leviathan like, quite swallowed up his people, I say not, but this I may.
c-crq av-j d j-jn n2 cst vhb vbn av j j pc-acp vvi np1, vhb av p-acp po32 n2, np1 av-j, av vvn a-acp po31 n1, pns11 vvb xx, cc-acp d pns11 vmb.
Secondly, commonly by all (which our present case is making haste to) I will restore health (saith God) when the common vote was, This is Zion which no man seeketh after;
Secondly, commonly by all (which our present case is making haste to) I will restore health (Says God) when the Common vote was, This is Zion which no man seeks After;
when the newes is, She is dead, why trouble yee the master? Then it was that Christ answered, Feare not, only believe and shee shall bee made whole, and she was so:
when the news is, She is dead, why trouble ye the master? Then it was that christ answered, fear not, only believe and she shall be made Whole, and she was so:
When all is given for lost by all, then its a fit time for Christ to shew himselfe all in all; when he can finde no faith in the earth, he then comes, Luke 18. 8. in the second or third watch of the night;
When all is given for lost by all, then its a fit time for christ to show himself all in all; when he can find no faith in the earth, he then comes, Lycia 18. 8. in the second or third watch of the night;
c-crq d vbz vvn p-acp vvn p-acp d, av pn31|vbz dt j n1 p-acp np1 pc-acp vvi px31 d p-acp d; c-crq pns31 vmb vvi dx n1 p-acp dt n1, pns31 av vvz, av crd crd p-acp dt ord cc ord n1 pp-f dt n1;
we are cut off for our parts, said they, Ezek. 37. 11. But the skilfull Chirurgion often heales that legge or arme which the despairing patient thinks must of necessity bee cut off:
we Are Cut off for our parts, said they, Ezekiel 37. 11. But the skilful Chirurgeon often heals that leg or arm which the despairing patient thinks must of necessity be Cut off:
Sometimes indeed our Saviour would say to them that besought him for their cure, According to your faith bee it unto you: but if our faith should alwayes be the measure of mercy to be bestowed on us, the Lord knowes it would be too often very ill with us;
Sometime indeed our Saviour would say to them that besought him for their cure, According to your faith be it unto you: but if our faith should always be the measure of mercy to be bestowed on us, the Lord knows it would be too often very ill with us;
av av po12 n1 vmd vvi p-acp pno32 cst vvd pno31 p-acp po32 n1, vvg p-acp po22 n1 vbi pn31 p-acp pn22: cc-acp cs po12 n1 vmd av vbi dt n1 pp-f n1 pc-acp vbi vvn p-acp pno12, dt n1 vvz pn31 vmd vbi av av av j-jn p-acp pno12;
its our happinesse, not that our vessell is so little, but that the fountaine is so full that wee cannot comprehend the fulnesse of it, that our thoughts and hopes are too short sighted and handed to reach to all that salvation, which the out-stretched arme of Iesus Christ can reach to us, who is,
its our happiness, not that our vessel is so little, but that the fountain is so full that we cannot comprehend the fullness of it, that our thoughts and hope's Are too short sighted and handed to reach to all that salvation, which the outstretched arm of Iesus christ can reach to us, who is,
pn31|vbz po12 n1, xx cst po12 n1 vbz av j, cc-acp cst dt n1 vbz av j cst pns12 vmbx vvi dt n1 pp-f pn31, cst po12 n2 cc n2 vbr av j vvn cc vvn pc-acp vvi p-acp d cst n1, r-crq dt j n1 pp-f np1 np1 vmb vvi p-acp pno12, r-crq vbz,
1 I answer, First, God and his presence, so the parallel question, verse 19. hath it, is it not the Lord in Zion? answerable to this here, is there no balme in Gilead, &c. God and his presence, Christ and his blood, the holy Ghost with his Grace and peace, these are in Gilead, i. e.
1 I answer, First, God and his presence, so the parallel question, verse 19. hath it, is it not the Lord in Zion? answerable to this Here, is there no balm in Gilead, etc. God and his presence, christ and his blood, the holy Ghost with his Grace and peace, these Are in Gilead, i. e.
vvn pns11 vvb, ord, np1 cc po31 n1, av dt n1 n1, n1 crd vhz pn31, vbz pn31 xx dt n1 p-acp np1? j p-acp d av, vbz pc-acp dx n1 p-acp np1, av np1 cc po31 n1, np1 cc po31 n1, dt j n1 p-acp po31 n1 cc n1, d vbr p-acp np1, uh. sy.
God amongst many other his glorious appellations in Scripture is pleased to make, NONLATINALPHABET, the Lord that healeth thee, one of those sweet names which he both is,
God among many other his glorious appellations in Scripture is pleased to make,, the Lord that heals thee, one of those sweet names which he both is,
np1 p-acp d n-jn po31 j n2 p-acp n1 vbz vvn pc-acp vvi,, dt n1 cst vvz pno21, crd pp-f d j n2 r-crq pns31 d vbz,
The giving of the holy Ghost also is expressed by anointing with such soveraigne oyle as can heale broken hearts; and that's a greater cure then to cure the outward wounds of broken States and Kingdomes.
The giving of the holy Ghost also is expressed by anointing with such sovereign oil as can heal broken hearts; and that's a greater cure then to cure the outward wounds of broken States and Kingdoms.
dt vvg pp-f dt j n1 av vbz vvn p-acp vvg p-acp d j-jn n1 c-acp vmb vvi vvn n2; cc d|vbz dt jc n1 cs pc-acp vvi dt j n2 pp-f j-vvn n2 cc n2.
a time is hastning when the new •erusalems name shall bee NONLATINALPHABET, the Lord is there and then (I reade) there will be no paine nor sicknesse there,
a time is hastening when the new •erusalems name shall be, the Lord is there and then (I read) there will be no pain nor sickness there,
How much more will the powerfull and gracious presence of a more deare God in Iesus Christ put a new life into a dying either soule or people? What arme so strong as to make such a wound,
How much more will the powerful and gracious presence of a more deer God in Iesus christ put a new life into a dying either soul or people? What arm so strong as to make such a wound,
c-crq d dc vmb dt j cc j n1 pp-f dt av-dc j-jn np1 p-acp np1 np1 vvd dt j n1 p-acp dt j-vvg d n1 cc n1? q-crq n1 av j c-acp pc-acp vvi d dt n1,
as the mercy of our God, and the precious blood of our Saviour (sprinkled upon whole Nations as well as upon particular persons, Isa. 52. 15.) cannot cure it? be his blood ever our balme, were I as sick and as deadly wounded as that poore man in the Gospel,
as the mercy of our God, and the precious blood of our Saviour (sprinkled upon Whole nations as well as upon particular Persons, Isaiah 52. 15.) cannot cure it? be his blood ever our balm, were I as sick and as deadly wounded as that poor man in the Gospel,
c-acp dt n1 pp-f po12 n1, cc dt j n1 pp-f po12 n1 (vvn p-acp j-jn n2 c-acp av c-acp p-acp j n2, np1 crd crd) vmbx vvi pn31? vbb po31 n1 av po12 n1, vbdr pns11 p-acp j cc a-acp av-j vvn p-acp d j n1 p-acp dt n1,
And for his Spirits grace, and peace, some Interpreters upon this Text understand by balme here Repentance, which though it may seeme as vineger in the wound to make it smart and anger it,
And for his Spirits grace, and peace, Some Interpreters upon this Text understand by balm Here Repentance, which though it may seem as vinegar in the wound to make it smart and anger it,
cc p-acp po31 ng1 n1, cc n1, d n2 p-acp d n1 vvi p-acp n1 av n1, r-crq cs pn31 vmb vvi p-acp n1 p-acp dt n1 pc-acp vvi pn31 j cc vvi pn31,
for if our sinnes be our deadliest wounds then this grace of the Spirit is the proper Recipe for our cure, 2 Chron. 7. 14. and if our unquiet heart-burnings and contentions make the inflamation in these angry soares, (as the Lord know's they doe) how would the peace of God coole all this heat,
for if our Sins be our deadliest wounds then this grace of the Spirit is the proper Recipe for our cure, 2 Chronicles 7. 14. and if our unquiet heartburnings and contentions make the inflammation in these angry soars, (as the Lord know's they do) how would the peace of God cool all this heat,
c-acp cs po12 n2 vbb po12 js n2 av d n1 pp-f dt n1 vbz dt j n1 p-acp po12 n1, crd np1 crd crd cc cs po12 j n2 cc n2 vvb dt n1 p-acp d j vvz, (c-acp dt n1 vvz pns32 vdi) c-crq vmd dt n1 pp-f np1 vvi d d n1,
in these smoothered glowings, nay out-breaking flames, there is too much of the fire of hell, which would bee put out (as the fire is by the Sun) if this alma lux this blessed light of heaven shone more upon it.
in these smothered glowings, nay outbreaking flames, there is too much of the fire of hell, which would be put out (as the fire is by the Sun) if this alma lux this blessed Light of heaven shone more upon it.
p-acp d vvn n2-vvg, uh-x j n2, pc-acp vbz av av-d pp-f dt n1 pp-f n1, r-crq vmd vbi vvn av (c-acp dt n1 vbz p-acp dt n1) cs d fw-la fw-la d j-vvn n1 pp-f n1 vvd av-dc p-acp pn31.
and so it followes in that forementioned nineteenth verse, Is not the Lord in Zion, is not her King in her? Her King under her God was her chiefe Physician,
and so it follows in that forementioned nineteenth verse, Is not the Lord in Zion, is not her King in her? Her King under her God was her chief physician,
cc av pn31 vvz p-acp cst vvd ord n1, vbz xx dt n1 p-acp np1, vbz xx po31 n1 p-acp pno31? po31 n1 p-acp po31 n1 vbds po31 j-jn n1,
who, had not the body of that sinne-sick people been past cure, by that blessed Reformation which he wrought he might have said faire for a perfect recovery.
who, had not the body of that sinne-sick people been passed cure, by that blessed Reformation which he wrought he might have said fair for a perfect recovery.
yet all both Kings and Magistrates should, as occasion and need shal be have both skill and will to cure greater and more dangerous diseases in the Body Politick;
yet all both Kings and Magistrates should, as occasion and need shall be have both skill and will to cure greater and more dangerous diseases in the Body Politic;
av d d n2 cc n2 vmd, c-acp n1 cc n1 vmb vbi vhn d n1 cc n1 pc-acp vvi jc cc av-dc j n2 p-acp dt n1 j;
and desiring him that hee would be their Ruler; in the seventh verse, he refuseth and saith, he will not be an Healer: It seemes therefore that in those times although Rulers and Healers were two words,
and desiring him that he would be their Ruler; in the seventh verse, he Refuseth and Says, he will not be an Healer: It seems Therefore that in those times although Rulers and Healers were two words,
cc vvg pno31 cst pns31 vmd vbi po32 n1; p-acp dt ord n1, pns31 vvz cc vvz, pns31 vmb xx vbi dt n1: pn31 vvz av cst p-acp d n2 cs n2 cc n2 vbdr crd n2,
Their wholsome Lawes are their fit Prescripts and Recipes. Their incouraging of the good with favours and rewards, their NONLATINALPHABET, their Malagmata and Lenitives; Gileads gentle balmes.
Their wholesome Laws Are their fit Prescripts and Recipes. Their encouraging of the good with favours and rewards, their, their Malagmata and Lenitives; Gilead's gentle balms.
po32 j n2 vbr po32 j n2 cc n2. po32 vvg pp-f dt j p-acp n2 cc n2, po32, po32 fw-la cc n2-jn; vvz j n2.
so that even whilest they wound, they cure, and so are not (as Chrysostom said of Herod, that he was NONLATINALPHABET, NONLATINALPHABET) executioners but Physicians still.
so that even whilst they wound, they cure, and so Are not (as Chrysostom said of Herod, that he was,) executioners but Physicians still.
av cst av cs pns32 vvb, pns32 vvb, cc av vbr xx (c-acp np1 vvd pp-f np1, cst pns31 vbds,) n2 p-acp n2 av.
the Prophet in this expression (as Interpreters observe) having reference to Elijah the Prophet (and some adde other Prophets also) who had their abode, yea and a Schoole or Colledge of their young Prophets there;
the Prophet in this expression (as Interpreters observe) having Referente to Elijah the Prophet (and Some add other prophets also) who had their Abided, yea and a School or College of their young prophets there;
dt n1 p-acp d n1 (c-acp n2 vvb) vhg n1 p-acp np1 dt n1 (cc d vvb j-jn n2 av) r-crq vhd po32 n1, uh cc dt n1 cc n1 pp-f po32 j n2 a-acp;
In the Old Testament throughout, what were all the Prophets of God, but as Physicians or Chirurgeons sent from God in their ministry to cleanse sowlest sores? to eat proud flesh out of them with corrasives,
In the Old Testament throughout, what were all the prophets of God, but as Physicians or Chirurgeons sent from God in their Ministry to cleanse sowlest sores? to eat proud Flesh out of them with corrasives,
for valles florent cum Evangelio; there was an abundance of the blessing of the Gospel of Christ, Rom. 15. 29. as manifestly appeared in the outward flourish and prosperity of those Eastern Churches and Countreys,
for valles florent cum Evangelio; there was an abundance of the blessing of the Gospel of christ, Rom. 15. 29. as manifestly appeared in the outward flourish and Prosperity of those Eastern Churches and Countries',
In those former times under the Law, you shall observe, that when the Ark went before, it led them safe through an over-flowing Iordan; that God was wont to blesse them out of Zion;
In those former times under the Law, you shall observe, that when the Ark went before, it led them safe through an overflowing Iordan; that God was wont to bless them out of Zion;
that as long as the anointing oyle was kept holy in the Sanctuary, it proved an healing oile to the whole body of that people, the State ever continuing safe,
that as long as the anointing oil was kept holy in the Sanctuary, it proved an healing oil to the Whole body of that people, the State ever Continuing safe,
as on the contrary, it was not till Gods Temple was wholly defiled, and his servants and Prophets horribly abused, that their City and Kingdom were totally and finally ruined,
as on the contrary, it was not till God's Temple was wholly defiled, and his Servants and prophets horribly abused, that their city and Kingdom were totally and finally ruined,
c-acp p-acp dt n-jn, pn31 vbds xx c-acp ng1 n1 vbds av-jn vvn, cc po31 n2 cc n2 av-j vvn, cst po32 n1 cc n1 vbdr av-j cc av-j vvn,
And for all after ages under the Gospel (and that in all places and Countreys) the Temple hath ever helped to shoare up the Town-house, the Church the State, which have been like Hypocrates his twins, smiling and weeping, living and dying together:
And for all After ages under the Gospel (and that in all places and Countries') the Temple hath ever helped to shore up the Town-house, the Church the State, which have been like Hypocrates his twins, smiling and weeping, living and dying together:
cc p-acp d c-acp n2 p-acp dt n1 (cc cst p-acp d n2 cc ng2) dt n1 vhz av vvn p-acp n1 p-acp dt n1, dt n1 dt n1, r-crq vhb vbn j np1 po31 n2, vvg cc vvg, j-vvg cc vvg av:
and as poysonous Doctrines in the Church have ever proved invenomed wounds to the Common-wealth, and bad Ministers in the one, worst plagues to the other;
and as poisonous Doctrines in the Church have ever proved envenomed wounds to the Commonwealth, and bad Ministers in the one, worst plagues to the other;
cc c-acp j n2 p-acp dt n1 vhb av vvd j-vvn n2 p-acp dt n1, cc j n2 p-acp dt pi, js n2 p-acp dt j-jn;
even sharpest Church-censures most wholsome State-medicines, and ablest godly Ministers amongst best Physicians in their right applying and dispensing of them accordingly.
even Sharpest Church censures most wholesome State-medicines, and Ablest godly Ministers among best Physicians in their right applying and dispensing of them accordingly.
av js n2 av-ds j n2, cc js j n2 p-acp js n2 p-acp po32 j-jn vvg cc vvg pp-f pno32 av-vvg.
for balme (wee heard) dropped from a lower shrub, and the health of the whole body of Christ may have much contributed to it by the lowest and weakest member of it;
for balm (we herd) dropped from a lower shrub, and the health of the Whole body of christ may have much contributed to it by the lowest and Weakest member of it;
The just deliver the Island, the Lord grant they may deliver ours. Their severall graces, according to severall occasions, are in this kinde very instrumentall and effectuall;
The just deliver the Island, the Lord grant they may deliver ours. Their several graces, according to several occasions, Are in this kind very instrumental and effectual;
dt j vvi dt n1, dt n1 vvb pns32 vmb vvi png12. po32 j n2, vvg p-acp j n2, vbr p-acp d n1 av j cc j;
they are saving graces every way, accompanying their owne eternall salvation, and much advancing the temporall salvation both of themselves and others:
they Are Saving graces every Way, accompanying their own Eternal salvation, and much advancing the temporal salvation both of themselves and Others:
pns32 vbr vvg n2 d n1, vvg po32 d j n1, cc d vvg dt j n1 av-d pp-f px32 cc n2-jn:
Whilst Faith in the tempest gets to the rock, and Hope casts anchor, Love pities, and Christian courage ventures, Meeknesse angreth not the sore, but Patience quietly endures the searching,
While Faith in the tempest gets to the rock, and Hope Cast anchor, Love pities, and Christian courage ventures, Meekness angereth not the soar, but Patience quietly endures the searching,
cs n1 p-acp dt n1 vvz p-acp dt n1, cc n1 vvz n1, n1 vvz, cc njp n1 n2, n1 vvz xx dt j, cc-acp n1 av-jn vvz dt j-vvg,
Their prayers especially use in this case to be most soveraignly healing, 2 Chron. 7. 14. The prayer of faith saveth the sick, both man and Kingdom, such strong breathings,
Their Prayers especially use in this case to be most sovereignly healing, 2 Chronicles 7. 14. The prayer of faith Saveth the sick, both man and Kingdom, such strong breathings,
po32 n2 av-j vvi p-acp d n1 pc-acp vbi av-ds av-jn vvg, crd np1 crd crd dt n1 pp-f n1 vvz dt j, d n1 cc n1, d j n2-vvg,
such sweet lips are ever dropping balme into the wounds of the Church, and such of all other may truliest come under that NONLATINALPHABET, that healing tongue, which Solomon saith is a t•ee of life; and it would seeme not more sad then strange to see that Eden where many such trees grow to become a wildernesse:
such sweet lips Are ever dropping balm into the wounds of the Church, and such of all other may truliest come under that, that healing tongue, which Solomon Says is a t•ee of life; and it would seem not more sad then strange to see that Eden where many such trees grow to become a Wilderness:
d j n2 vbr av vvg n1 p-acp dt n2 pp-f dt n1, cc d pp-f d n-jn vmb av-js vvi p-acp d, cst j-vvg n1, r-crq np1 vvz vbz dt n1 pp-f n1; cc pn31 vmd vvi xx av-dc j cs j pc-acp vvi cst np1 c-crq d d n2 vvb pc-acp vvi dt n1:
As long as I shall see God maintaining and encreasing the number of his gracious praying servants in any place or people, whatsoever or how deadly soever their wounds otherwise may be, I dare yet say, that so long there is hope in Israel, there is some balme left in that Gilead,
As long as I shall see God maintaining and increasing the number of his gracious praying Servants in any place or people, whatsoever or how deadly soever their wounds otherwise may be, I Dare yet say, that so long there is hope in Israel, there is Some balm left in that Gilead,
c-acp av-j c-acp pns11 vmb vvi np1 vvg cc j-vvg dt n1 pp-f po31 j vvg n2 p-acp d n1 cc n1, r-crq cc c-crq j av po32 n2 av vmb vbi, pns11 vvb av vvi, cst av av-j a-acp vbz n1 p-acp np1, pc-acp vbz d n1 vvn p-acp cst np1,
now in these our sad faintings, and distill some drops at least of this balme of Gilead into our now bleeding wounds, which with our Prophet cap. 15. 18. we may perhaps begin to feare are grown halfe incurable.
now in these our sad faintings, and distil Some drops At least of this balm of Gilead into our now bleeding wounds, which with our Prophet cap. 15. 18. we may perhaps begin to Fear Are grown half incurable.
av p-acp d po12 j n2-vvg, cc vvb d n2 p-acp ds pp-f d n1 pp-f np1 p-acp po12 av j-vvg n2, r-crq p-acp po12 n1 n1. crd crd pns12 vmb av vvi pc-acp vvi vbr vvn av-jn j.
but pine not away ye sons of Iacob, there is corne in Egypt, die not quite away deare-bleeding hearts, you Israel of God, there is balme in Gilead wee have heard, there is yet a Physician there. For according to former particulars.
but pine not away you Sons of Iacob, there is corn in Egypt, die not quite away deare-bleeding hearts, you Israel of God, there is balm in Gilead we have herd, there is yet a physician there. For according to former particulars.
cc-acp vvb xx av pn22 n2 pp-f np1, pc-acp vbz n1 p-acp np1, vvb xx av av j n2, pn22 np1 pp-f np1, pc-acp vbz n1 p-acp np1 pns12 vhb vvn, pc-acp vbz av dt n1 a-acp. p-acp vvg p-acp j n2-j.
Is not the Lord in Zion? is not God where he was, in heaven and in his Church as well now as ever? Yet thou O Lord art in the midst of us, could our Prophet say in that sick houre of theirs then;
Is not the Lord in Zion? is not God where he was, in heaven and in his Church as well now as ever? Yet thou Oh Lord art in the midst of us, could our Prophet say in that sick hour of theirs then;
vbz xx dt n1 p-acp np1? vbz xx n1 c-crq pns31 vbds, p-acp n1 cc p-acp po31 n1 c-acp av av c-acp av? av pns21 uh n1 n1 p-acp dt n1 pp-f pno12, vmd po12 n1 vvb p-acp d j n1 pp-f png32 av;
and weeping over us with an O Ierusalem, Ierusalem, O England, England, if thou hadst known, even thou at least in this thy day, &c. Have none of you in his answer to your prayers, overheard him saying to your hearts,
and weeping over us with an O Ierusalem, Ierusalem, Oh England, England, if thou Hadst known, even thou At least in this thy day, etc. Have none of you in his answer to your Prayers, overheard him saying to your hearts,
and say plainly that there is yet a Physician here? is not the Lord in Zion? and is not her King in her? the Lord restore ou•s to us in an healing way:
and say plainly that there is yet a physician Here? is not the Lord in Zion? and is not her King in her? the Lord restore ou•s to us in an healing Way:
cc vvb av-j cst pc-acp vbz av dt n1 av? vbz xx dt n1 p-acp np1? cc vbz xx po31 n1 p-acp pno31? dt n1 vvb n2 p-acp pno12 p-acp dt j-vvg n1:
but doth not the Colledge of our State-Physicians consult, and our Ministers preach, and our people pray, that Ordinances of both Religion and Iustice may be applied for the cure of a sick Church and State? and is all this balme only to enbalme a spent body of a poore people that must needs die? and are all these Physicians met only as Mourners to follow the hearse,
but does not the College of our State-Physicians consult, and our Ministers preach, and our people pray, that Ordinances of both Religion and justice may be applied for the cure of a sick Church and State? and is all this balm only to enbalme a spent body of a poor people that must needs die? and Are all these Physicians met only as Mourners to follow the hearse,
cc-acp vdz xx dt n1 pp-f po12 n2 vvi, cc po12 n2 vvi, cc po12 n1 vvb, cst n2 pp-f d n1 cc n1 vmb vbi vvn p-acp dt n1 pp-f dt j n1 cc n1? cc vbz d d n1 av-j pc-acp vvi dt j-vvn n1 pp-f dt j n1 cst vmb av vvi? cc vbr d d n2 vvd av-j p-acp n2 pc-acp vvi dt n1,
and to accompany our deare Mother that cannot live, to the grave? Did our mercifull Saviour pity the poore widow when he saw her following of her dead sonne to the buriall? and hath he no bowels (think you) left to commiserate so many sorrowfull sonnes, that are ready with their sighes and teares to attend upon a deare mothers funerall? nay though our sleepy Eutychus should fall yet lower from the third loft,
and to accompany our deer Mother that cannot live, to the grave? Did our merciful Saviour pity the poor widow when he saw her following of her dead son to the burial? and hath he no bowels (think you) left to commiserate so many sorrowful Sons, that Are ready with their sighs and tears to attend upon a deer mother's funeral? nay though our sleepy Eutychus should fallen yet lower from the third loft,
yet trouble we not our selves too much, seeing there is yet some life in him, & dum anima est, spes est, as long as there is any the least life in the businesse,
yet trouble we not our selves too much, seeing there is yet Some life in him, & dum anima est, spes est, as long as there is any the least life in the business,
av vvb pns12 xx po12 n2 av av-d, vvg a-acp vbz av d n1 p-acp pno31, cc fw-la fw-la fw-la, fw-la fw-la, c-acp av-j c-acp pc-acp vbz d dt ds n1 p-acp dt n1,
nay, let the desperatenesse of the cure prove an handhold for our faith in prayer to fasten on, the more earnestly and confidently to sollicite God for his owne greater and only praise,
nay, let the desperateness of the cure prove an handhold for our faith in prayer to fasten on, the more earnestly and confidently to solicit God for his own greater and only praise,
And as dying Iacob at the newes of his sonne Ioseph comming to him, strengthened himselfe, and sate up on his bed, so now when wee are fainting away upon this bed of our languishing, let us by faith lift up our hearts at the good newes, that as deadly as our disease in it selfe is, yet there is balme in Gilead, and a Physician there.
And as dying Iacob At the news of his son Ioseph coming to him, strengthened himself, and sat up on his Bed, so now when we Are fainting away upon this Bed of our languishing, let us by faith lift up our hearts At the good news, that as deadly as our disease in it self is, yet there is balm in Gilead, and a physician there.
cc c-acp vvg np1 p-acp dt n1 pp-f po31 n1 np1 vvg p-acp pno31, vvn px31, cc vvd a-acp p-acp po31 n1, av av c-crq pns12 vbr vvg av p-acp d n1 pp-f po12 vvg, vvb pno12 p-acp n1 vvi a-acp po12 n2 p-acp dt j n1, cst p-acp j c-acp po12 n1 p-acp pn31 n1 vbz, av pc-acp vbz n1 p-acp np1, cc dt n1 a-acp.
If therefore you have any oyle in your vessels, any least measure of that Spirit of anoynting, let it now appeare, it could never have been in a more needfull and fit time,
If Therefore you have any oil in your vessels, any least measure of that Spirit of anointing, let it now appear, it could never have been in a more needful and fit time,
cs av pn22 vhb d n1 p-acp po22 n2, d ds n1 pp-f d n1 pp-f vvg, vvb pn31 av vvi, pn31 vmd av-x vhi vbn p-acp dt av-dc j cc j n1,
and therefore break, O let every one of us break his Alabaster box before the Lord this day, our hearts (I mean) that the precious oyntments of his graces may flow forth;
and Therefore break, Oh let every one of us break his Alabaster box before the Lord this day, our hearts (I mean) that the precious ointments of his graces may flow forth;
cc av vvb, uh vvb d crd pp-f pno12 vvi po31 n1 n1 p-acp dt n1 d n1, po12 n2 (pns11 vvb) cst dt j n2 pp-f po31 n2 vmb vvi av;
And the rather, because although you may (with Lot) in a generall confusion fare the worse for ill neighbours, yet I fear me, (seeing the danger lyeth heaviest on you) that you are wounded, especially for your own sinnes;
And the rather, Because although you may (with Lot) in a general confusion fare the Worse for ill neighbours, yet I Fear me, (seeing the danger lies Heaviest on you) that you Are wounded, especially for your own Sins;
Next you faithfull Ministers of Iesus Christ, whom God hath appointed to set in joynt distressed consciences, lend, O doe you especially lend, medicam manum, and that a tender gentle one in your way, to binde up the breaches of these distracted Churches and Kingdomes:
Next you faithful Ministers of Iesus christ, whom God hath appointed to Set in joint distressed Consciences, lend, Oh do you especially lend, medicam manum, and that a tender gentle one in your Way, to bind up the Breaches of these distracted Churches and Kingdoms:
ord pn22 j n2 pp-f np1 np1, ro-crq np1 vhz vvn pc-acp vvi p-acp j j-vvn n2, vvb, uh vdb pn22 av-j vvi, fw-la fw-la, cc d dt j j pi p-acp po22 n1, pc-acp vvi a-acp dt n2 pp-f d j-vvn n2 cc n2:
that Elijah may yet dwell in Gilead, and yet and yet, and ever; (for our parts) there may be, not poyson (as the common complaint is) but 〈 ◊ 〉 in Gilead, and we healing Physicians there.
that Elijah may yet dwell in Gilead, and yet and yet, and ever; (for our parts) there may be, not poison (as the Common complaint is) but 〈 ◊ 〉 in Gilead, and we healing Physicians there.
d np1 vmb av vvi p-acp np1, cc av cc av, cc av; (p-acp po12 n2) pc-acp vmb vbi, xx vvi (c-acp dt j n1 vbz) p-acp 〈 sy 〉 p-acp np1, cc pns12 vvg n2 a-acp.
But especially to you Noble Worthies, (who next under our God and our King, are our NONLATINALPHABET our chiefe Physicians, under whose hand this desperate cure long hath been,
But especially to you Noble Worthies, (who next under our God and our King, Are our our chief Physicians, under whose hand this desperate cure long hath been,
cc-acp av-j p-acp pn22 j n2-j, (r-crq ord p-acp po12 n1 cc po12 n1, vbr po12 po12 j-jn n2, p-acp rg-crq n1 d j n1 av-j vhz vbn,
and yet is) as hee said to Ezra, doth this appertaine, and therefore give leave to one of the unworthiest Servants of Christ, who can doe little more towards the cure,
and yet is) as he said to Ezra, does this appertain, and Therefore give leave to one of the Unworthiest Servants of christ, who can do little more towards the cure,
cc av vbz) p-acp pns31 vvd p-acp np1, vdz d vvi, cc av vvb n1 p-acp crd pp-f dt js n2 pp-f np1, r-crq vmb vdi av-j av-dc p-acp dt n1,
2 Nay, like your selves: now you are State-Physicians, and what then, though the distempered distracted Patient rage and rave, spit and strike at his Physician that would cure him? if hee be wise, think whether it will move more anger or pity in him,
2 Nay, like your selves: now you Are State-Physicians, and what then, though the distempered distracted Patient rage and rave, spit and strike At his physician that would cure him? if he be wise, think whither it will move more anger or pity in him,
crd uh-x, av-j po22 n2: av pn22 vbr n2, cc q-crq av, cs dt j-vvn j-vvn j n1 cc vvi, vvb cc vvi p-acp po31 n1 cst vmd vvi pno31? cs pns31 vbb j, vvb cs pn31 vmb vvi dc n1 cc vvi p-acp pno31,
But if he please further to blesse your endeavours, when your sick Patient shall once recover of his disease, he will be recovered of that phrensie also,
But if he please further to bless your endeavours, when your sick Patient shall once recover of his disease, he will be recovered of that frenzy also,
and when in his death he made a playster for them that wounded him to the heart with his own blood (enough to have moved pity and love) they revile him, with that bitter taunt, more sowre then the vinegar they gave him to drink, He saved others, himselfe he cannot save;
and when in his death he made a plaster for them that wounded him to the heart with his own blood (enough to have moved pity and love) they revile him, with that bitter taunt, more sour then the vinegar they gave him to drink, He saved Others, himself he cannot save;
Did it not drop from his lips, when he died with those gracious words in his mouth, Father forgive them for they know not what they do? This did our good Samaritane,
Did it not drop from his lips, when he died with those gracious words in his Mouth, Father forgive them for they know not what they do? This did our good Samaritan,
vdd pn31 xx vvi p-acp po31 n2, c-crq pns31 vvd p-acp d j n2 p-acp po31 n1, n1 vvb pno32 c-acp pns32 vvb xx r-crq pns32 vdb? d vdd po12 j np1,
for (I beseech you) what doe you see now before you? a Lazarus lying at your doore full of sores? I believe were all the petitions and complaints considered, that since your first meeting, have from all parts come crowding to your Parliament doore,
for (I beseech you) what do you see now before you? a Lazarus lying At your door full of sores? I believe were all the petitions and complaints considered, that since your First meeting, have from all parts come crowding to your Parliament door,
c-acp (pns11 vvb pn22) q-crq vdb pn22 vvi av p-acp pn22? dt np1 vvg p-acp po22 n1 j pp-f n2? pns11 vvb vbdr d dt n2 cc n2 vvn, cst p-acp po22 ord n1, vhb p-acp d n2 vvb vvg p-acp po22 n1 n1,
the whole Kingdom would seeme to be no better then a common Lazary; But what see you? a man going down from Ierusalem to Iericho, fallen amongst theeves, stript,
the Whole Kingdom would seem to be no better then a Common Lazary; But what see you? a man going down from Ierusalem to Jericho, fallen among thieves, stripped,
and arteries of three poor dying Kingdoms miserably torne asunder, at home a rent Church, a divided Kingdom, a most sad face of things looks out every where, & plurima mortis imago; but yet looking up with a long look to you,
and arteries of three poor dying Kingdoms miserably torn asunder, At home a rend Church, a divided Kingdom, a most sad face of things looks out every where, & Many mortis imago; but yet looking up with a long look to you,
cc n2 pp-f crd j j-vvg n2 av-j vvn av, p-acp av-an dt j-vvn n1, dt j-vvn n1, dt av-ds j n1 pp-f n2 vvz av d c-crq, cc fw-la fw-la fw-la; p-acp av vvg a-acp p-acp dt j n1 p-acp pn22,
2 The patient should be (and I know is) deare unto you, expressed here by the Prophet to bee the daughter of his people, which holds her forth under two of the nearest and dearest relations of his native Countrey,
2 The patient should be (and I know is) deer unto you, expressed Here by the Prophet to be the daughter of his people, which holds her forth under two of the nearest and dearest relations of his native Country,
if it were possible, that you would be a meanes that she which hath suckled you with her milk, may not be slocken in her own blood, that you would doe your utmost to prevent her death, which hath been a meanes of your life, and the comfort of it.
if it were possible, that you would be a means that she which hath suckled you with her milk, may not be slocken in her own blood, that you would do your utmost to prevent her death, which hath been a means of your life, and the Comfort of it.
its the Church as well as the State that now lyeth bleeding, and of all others in the whole Kingdom, they are the people of God, whose comforts, liberties, lives, are in most danger, of dying quite away.
its the Church as well as the State that now lies bleeding, and of all Others in the Whole Kingdom, they Are the people of God, whose comforts, Liberties, lives, Are in most danger, of dying quite away.
pn31|vbz dt n1 c-acp av c-acp dt n1 cst av vvz vvg, cc pp-f d n2-jn p-acp dt j-jn n1, pns32 vbr dt n1 pp-f np1, rg-crq n2, n2, n2, vbr p-acp ds n1, pp-f vvg av av.
Now what an oath did Hypocrates that great Physician lay upon his Scholars to look well to his children? And should not a stronger obligation from your heavenly Physician lie upon you to look better to his? if they thought it a strong argument to hasten Christ to come and heale Lazarus, by sending him word, that he whom he loved was sick; how much more prevalent will it be to quicken your both endeavour and speed towards our cure,
Now what an oath did Hypocrates that great physician lay upon his Scholars to look well to his children? And should not a Stronger obligation from your heavenly physician lie upon you to look better to his? if they Thought it a strong argument to hasten christ to come and heal Lazarus, by sending him word, that he whom he loved was sick; how much more prevalent will it be to quicken your both endeavour and speed towards our cure,
when you are now told, that its the dearly beloved Spouse of Christ, that is so deadly sick, never since recovered from the poyson of that venefica of Rome, never so sick as now:
when you Are now told, that its the dearly Beloved Spouse of christ, that is so deadly sick, never since recovered from the poison of that venefica of Room, never so sick as now:
c-crq pn22 vbr av vvn, cst vbz dt av-jn j-vvn n1 pp-f np1, cst vbz av j j, av-x c-acp vvn p-acp dt n1 pp-f d n1 pp-f vvi, av-x av j c-acp av:
Think, O think you see your Saviour for your sakes conflicting with the paines of death and his Fathers wrath, the goare of his bloody sweat in the garden, the wannesse of his dead look upon the Crosse;
Think, Oh think you see your Saviour for your sakes conflicting with the pains of death and his Father's wrath, the gore of his bloody sweat in the garden, the wanness of his dead look upon the Cross;
3. And this yet the rather, because your present employment, and call to it, hath many things in it which may justly challenge your greatest care and diligence;
3. And this yet the rather, Because your present employment, and call to it, hath many things in it which may justly challenge your greatest care and diligence;
crd cc d av dt av-c, p-acp po22 j n1, cc vvb p-acp pn31, vhz d n2 p-acp pn31 r-crq vmb av-j vvi po22 js n1 cc n1;
and which have humbly and constantly attended you at the Throne of grace ever since, more it may be then ever Parliament was in this kinde attended and assisted formerly:
and which have humbly and constantly attended you At the Throne of grace ever since, more it may be then ever Parliament was in this kind attended and assisted formerly:
cc q-crq vhb av-j cc av-j vvn pn22 p-acp dt n1 pp-f n1 av a-acp, av-dc pn31 vmb vbi av av n1 vbds p-acp d n1 vvn cc vvn av-j:
Unlesse men would turn the Canons mouth upon themselves, so as that the same suppliants prayers that have strongly pleaded for them should as strongly plead against them:
Unless men would turn the Canonas Mouth upon themselves, so as that the same suppliants Prayers that have strongly pleaded for them should as strongly plead against them:
and some of you since your sitting here, from particular and personall sicknesses and other dangers, all I am sure of you from deadliest plots and mischiefs:
and Some of you since your sitting Here, from particular and personal Sicknesses and other dangers, all I am sure of you from deadliest plots and mischiefs:
cc d pp-f pn22 p-acp po22 vvg av, p-acp j cc j n2 cc j-jn n2, d pns11 vbm j pp-f pn22 p-acp js n2 cc n2:
and then as Mordecai said to Esther, Who knoweth whether thou art come to the Kingdom for such a time as this? so let me say to you, Who knowes (it would be good for you seriously to think) whether God hath not preserved and kept you alive on purpose to see what now you will do for him,
and then as Mordecai said to Esther, Who Knoweth whither thou art come to the Kingdom for such a time as this? so let me say to you, Who knows (it would be good for you seriously to think) whither God hath not preserved and kept you alive on purpose to see what now you will do for him,
cc av c-acp np1 vvd p-acp np1, r-crq vvz cs pns21 vb2r vvn p-acp dt n1 p-acp d dt n1 c-acp d? av vvb pno11 vvi p-acp pn22, r-crq vvz (pn31 vmd vbi j p-acp pn22 av-j pc-acp vvi) cs np1 vhz xx vvn cc vvd pn22 j p-acp n1 pc-acp vvi r-crq av pn22 vmb vdi p-acp pno31,
1 For the people, I beseech you, that neither our jealousies nor our malignacies may hinder our Rulers from being our Healers, which would be but to poyson the playster that should heal us;
1 For the people, I beseech you, that neither our jealousies nor our malignacies may hinder our Rulers from being our Healers, which would be but to poison the plaster that should heal us;
and so (namely) in the same blessed way of an happy union of hearts and hands, of Prince and people, it might not come upon us in our dayes neither, which for want hereof hastens fast;
and so (namely) in the same blessed Way of an happy Union of hearts and hands, of Prince and people, it might not come upon us in our days neither, which for want hereof hastens fast;
cc av (av) p-acp dt d j-vvn n1 pp-f dt j n1 pp-f n2 cc n2, pp-f n1 cc n1, pn31 vmd xx vvi p-acp pno12 p-acp po12 n2 av-dx, r-crq p-acp n1 av vvz av-j;
the Lord grant that our peoples diffidence and frowardnesse doe not as much hinder our Physiciars working the present cure, which (if wrought) will be little lesse then miraculous.)
the Lord grant that our peoples diffidence and frowardness do not as much hinder our Physiciars working the present cure, which (if wrought) will be little less then miraculous.)
and whose further happinesse it may be, not only your selves to be, but also to make others our Physitians, bee pleased to improve your ability and skill herein to the utmost.
and whose further happiness it may be, not only your selves to be, but also to make Others our Physicians, be pleased to improve your ability and skill herein to the utmost.
cc r-crq av-jc n1 pn31 vmb vbi, xx av-j po22 n2 pc-acp vbi, cc-acp av pc-acp vvi n2-jn po12 n2, vbi vvn pc-acp vvi po22 n1 cc n1 av p-acp dt j.
Are good Magistrates good Physicians? you may now in making good Lawes, make up (as it were) a more perfect Dispensatory for them, by which they may give every one his right dose more duly and safely.
are good Magistrates good Physicians? you may now in making good Laws, make up (as it were) a more perfect Dispensatory for them, by which they may give every one his right dose more duly and safely.
and then dispence the things of God more freely, that they may have that liberty which the Word allows them, to cut off rotten members by Church censures,
and then dispense the things of God more freely, that they may have that liberty which the Word allows them, to Cut off rotten members by Church censures,
cc av vvb dt n2 pp-f np1 av-dc av-j, cst pns32 vmb vhi d n1 r-crq dt n1 vvz pno32, pc-acp vvi a-acp j-vvn n2 p-acp n1 n2,
And to this purpose, let me not forget to beseech you, to have an especiall eye to our Gileads, where Elijahs doe or should dwell, the Schooles of the Prophets,
And to this purpose, let me not forget to beseech you, to have an especial eye to our Gilead's, where Elijahs do or should dwell, the Schools of the prophets,
cc p-acp d n1, vvb pno11 xx vvi pc-acp vvi pn22, pc-acp vhi dt j n1 p-acp po12 n2, c-crq n2 vdb cc vmd vvi, dt n2 pp-f dt n2,
and that in stead of balm, poison were not too often dropt into green wounds; our diseased Youth there, have great need of much better Nurserie and Chirurgerie;
and that in stead of balm, poison were not too often dropped into green wounds; our diseased Youth there, have great need of much better Nursery and Chirurgery;
cc cst p-acp n1 pp-f n1, n1 vbdr xx av av vvn p-acp j-jn n2; po12 j-vvn n1 a-acp, vhb j n1 pp-f d j n1 cc n1;
How seasonable would it be to have some more salt cast into our Iericho's springs? And therefore I again beseech you, let it be one speciall part of your most serious care, in this generall cure, that we may (with Gods blessing) finde more soveraign balm there, and have better Physicians thence.
How seasonable would it be to have Some more salt cast into our Jericho's springs? And Therefore I again beseech you, let it be one special part of your most serious care, in this general cure, that we may (with God's blessing) find more sovereign balm there, and have better Physicians thence.
c-crq j vmd pn31 vbi pc-acp vhi d dc n1 vvn p-acp po12 n2 n2? cc av pns11 av vvb pn22, vvb pn31 vbi crd j n1 pp-f po22 av-ds j n1, p-acp d j n1, cst pns12 vmb (p-acp npg1 n1) vvb av-dc j-jn n1 a-acp, cc vhb jc n2 av.
who, because the healing of their bodies, and casting out of devils, cost them their hogs, They desired him to depart out of their Coasts, which he did,
who, Because the healing of their bodies, and casting out of Devils, cost them their hogs, They desired him to depart out of their Coasts, which he did,
r-crq, c-acp dt n-vvg pp-f po32 n2, cc vvg av pp-f n2, vvd pno32 po32 n2, pns32 vvd pno31 pc-acp vvi av pp-f po32 n2, r-crq pns31 vdd,
That although there be both balm in Gilead, and a Physician there, yet the health of the people of God (at least for the present) may not be recovered:
That although there be both balm in Gilead, and a physician there, yet the health of the people of God (At least for the present) may not be recovered:
cst cs pc-acp vbb d n1 p-acp np1, cc dt n1 a-acp, av dt n1 pp-f dt n1 pp-f np1 (p-acp ds p-acp dt j) vmb xx vbi vvn:
Its lesse wonder if you read of the daughter of Ni•veh, Nahum 3. 19. of Egypt, Ier. 46. 11. of Babylon, Ier. 51. 9. that their wound was incurable,
Its less wonder if you read of the daughter of Ni•veh, Nahum 3. 19. of Egypt, Jeremiah 46. 11. of Babylon, Jeremiah 51. 9. that their wound was incurable,
but its more pity that good flesh should heale so ill, that the daughter of Zion• health, who is made partaker of Gods saving health, should be so hardly recovered;
but its more pity that good Flesh should heal so ill, that the daughter of Zion• health, who is made partaker of God's Saving health, should be so hardly recovered;
cc-acp pn31|vbz dc n1 cst j n1 vmd vvi av av-jn, cst dt n1 pp-f np1 n1, r-crq vbz vvn n1 pp-f n2 vvg n1, vmd vbi av av vvn;
nay, that this should reach unto Iudah also, that her wound should bee past cure, that best Churches should sink deeper & deeper into the worst of miseries.
nay, that this should reach unto Iudah also, that her wound should be passed cure, that best Churches should sink Deeper & Deeper into the worst of misery's.
Sad is that other expression of our Prophet to this purpose, in a parallel place to this Text, in which the poore afflicted Church washeth her wounds with her teares,
Sad is that other expression of our Prophet to this purpose, in a parallel place to this Text, in which the poor afflicted Church washes her wounds with her tears,
j vbz d j-jn n1 pp-f po12 n1 p-acp d n1, p-acp dt n1 n1 p-acp d n1, p-acp r-crq dt j j-vvn n1 vvz po31 n2 p-acp po31 n2,
if the heart, the life that is in thee, bee dead, how great is that deadnesse? which yet may betide the people of God in sad houres, their hearts failing as well as their flesh, as we have heard;
if the heart, the life that is in thee, be dead, how great is that deadness? which yet may betide the people of God in sad hours, their hearts failing as well as their Flesh, as we have herd;
and it of his residence and presence, enough (one would have thought) to have prevented all wounds (Zion so high as not to be reached by the hand of violence) or at least presently to have healed them,
and it of his residence and presence, enough (one would have Thought) to have prevented all wounds (Zion so high as not to be reached by the hand of violence) or At least presently to have healed them,
cc pn31 pp-f po31 n1 cc n1, d (crd vmd vhi vvn) pc-acp vhi vvn d n2 (np1 av j c-acp xx pc-acp vbi vvn p-acp dt n1 pp-f n1) cc p-acp ds av-j pc-acp vhi vvn pno32,
but is there any thing yet behinde, which may supply us, or for the time detaine them, that with any comfort and hope we may wait yet any longer? Yes Vintage is after Harvest, stay therefore till that be past,
but is there any thing yet behind, which may supply us, or for the time detain them, that with any Comfort and hope we may wait yet any longer? Yes Vintage is After Harvest, stay Therefore till that be past,
cc-acp vbz pc-acp d n1 av a-acp, r-crq vmb vvi pno12, cc p-acp dt n1 vvb pno32, cst p-acp d n1 cc vvb pns12 vmb vvi av d jc? uh n1 vbz p-acp n1, vvb av p-acp d vbb j,
All but further explaining the metaphor of the Text, that the daughter of Zion may be so deadly sick and wounded, that notwithstanding best meanes used, even Gileads balm applied; Yet,
All but further explaining the metaphor of the Text, that the daughter of Zion may be so deadly sick and wounded, that notwithstanding best means used, even Gilead's balm applied; Yet,
2 That's not all, not recovered, is but a NONLATINALPHABET, the Prophet meaneth more then he expresseth, he would say or at least have you understand, that its much more indangered,
2 That's not all, not recovered, is but a, the Prophet means more then he Expresses, he would say or At least have you understand, that its much more endangered,
crd d|vbz xx av-d, xx vvn, vbz p-acp dt, dt n1 vvz av-dc cs pns31 vvz, pns31 vmd vvi cc p-acp ds vhb pn22 vvb, cst po31 d dc vvd,
and the wickedness, nay, the wickednesses, as the word is in the originall, the manifold and monstrous wickednesse of Samaria, we may say as truly of England, never so desperately sick of both sin and misery,
and the wickedness, nay, the Wickednesses, as the word is in the original, the manifold and monstrous wickedness of Samaria, we may say as truly of England, never so desperately sick of both since and misery,
cc dt n1, uh, dt n2, c-acp dt n1 vbz p-acp dt n-jn, dt j cc j n1 pp-f np1, pns12 vmb vvi c-acp av-j pp-f np1, av-x av av-j j pp-f d n1 cc n1,
when after all helps, she not only negatively is nothing better, no mends, as though shee had had no meanes; (which is the meaning of the question, Is there no Balm? whilst there is no healing by it) but also positively growes much worse, that her physick proves her poyson,
when After all helps, she not only negatively is nothing better, no mends, as though she had had no means; (which is the meaning of the question, Is there no Balm? while there is no healing by it) but also positively grows much Worse, that her physic Proves her poison,
First, matter of enquiry, of what should be the reason of this ill successe, when in the beginning of the Parliament we were as a ship under saile before the wind, bound amain for the faire havens of the peace and happinesse of Church and State, that now retro omnia? but what unhappy remora or Anchor under water not yet seen, hath stopt us in this happy course? from what quarter hath this crosse blast blown, that hath driven us againe into the depths,
First, matter of enquiry, of what should be the reason of this ill success, when in the beginning of the Parliament we were as a ship under sail before the wind, bound amain for the fair havens of the peace and happiness of Church and State, that now retro omnia? but what unhappy remora or Anchor under water not yet seen, hath stopped us in this happy course? from what quarter hath this cross blast blown, that hath driven us again into the depths,
ord, n1 pp-f n1, pp-f r-crq vmd vbi dt n1 pp-f d j-jn n1, c-crq p-acp dt n-vvg pp-f dt n1 pns12 vbdr p-acp dt n1 p-acp n1 p-acp dt n1, vvn av p-acp dt j n2 pp-f dt n1 cc n1 pp-f n1 cc n1, cst av fw-mi fw-la? p-acp r-crq j fw-la cc n1 p-acp n1 xx av vvn, vhz vvn pno12 p-acp d j n1? p-acp q-crq n1 vhz d j n1 vvn, cst vhz vvn pno12 av p-acp dt n2,
and malicious oppositions) that he retarded the returned Iewes in their so hopefully a begun work, to hinder us also that are now returning from Babylon in a greater cure.
and malicious oppositions) that he retarded the returned Iewes in their so hopefully a begun work, to hinder us also that Are now returning from Babylon in a greater cure.
cc j n2) cst pns31 vvd dt vvn np2 p-acp po32 av av-j dt vvn n1, pc-acp vvi pno12 av d vbr av vvg p-acp np1 p-acp dt jc n1.
Italians (they say have great skill in poysoning of bodies, and they of the Italian Religion (I am sure) have as great in poysoning of Churches and States;
Italians (they say have great skill in poisoning of bodies, and they of the Italian Religion (I am sure) have as great in poisoning of Churches and States;
I should lesse feare these Romish Artists having any influence in best counsels and actions; and so have lesse cause in this matter of enquiry to desire your greater care:
I should less Fear these Romish Artists having any influence in best Counsels and actions; and so have less cause in this matter of enquiry to desire your greater care:
pns11 vmd av-dc vvi d jp n2 vhg d n1 p-acp js n2 cc n2; cc av vhb dc n1 p-acp d n1 pp-f n1 pc-acp vvi po22 jc n1:
Many a particular Christian (I doubt not) can say, that he should never have thought there had been so much infidelity, pride, frowardnesse, impatience, worldlinesse,
Many a particular Christian (I doubt not) can say, that he should never have Thought there had been so much infidelity, pride, frowardness, impatience, worldliness,
and such like corruption in his heart, if such an affliction which God laid on his estate, name, body, soule, &c. had been sooner removed, which by the longer on-lying of it, hath been (at least to himselfe) more fully manifested.
and such like corruption in his heart, if such an affliction which God laid on his estate, name, body, soul, etc. had been sooner removed, which by the longer on-lying of it, hath been (At least to himself) more Fully manifested.
for some of them otherwise might have been made as chief pillars in the building (think you with what scandall and mischief) who now by an heavier weight lying on for some longer time of their probation and seasoning, have manifested themselves to be rotten posts.
for Some of them otherwise might have been made as chief pillars in the building (think you with what scandal and mischief) who now by an Heavier weight lying on for Some longer time of their probation and seasoning, have manifested themselves to be rotten posts.
c-acp d pp-f pno32 av vmd vhi vbn vvn p-acp j-jn n2 p-acp dt n1 (vvi pn22 p-acp r-crq n1 cc n1) r-crq av p-acp dt jc n1 vvg a-acp p-acp d jc n1 pp-f po32 n1 cc vvg, vhb vvn px32 pc-acp vbi vvn n2.
They are certainly now NONLATINALPHABET times of triall, that sooner or later will discover us all. God (we hope) is about to set up his Tabernacle, nay his Temple;
They Are Certainly now times of trial, that sooner or later will discover us all. God (we hope) is about to Set up his Tabernacle, nay his Temple;
pns32 vbr av-j av n2 pp-f n1, cst av-c cc jc vmb vvi pno12 d. np1 (pns12 vvb) vbz p-acp pc-acp vvi a-acp po31 n1, uh-x po31 n1;
Which is the duty of this day, and the main work which (I believe) God is doing in England at this day, viz. to bring down our loftinesse and pride to prick the swoln bladder,
Which is the duty of this day, and the main work which (I believe) God is doing in England At this day, viz. to bring down our loftiness and pride to prick the swollen bladder,
r-crq vbz dt n1 pp-f d n1, cc dt j n1 r-crq (pns11 vvb) np1 vbz vdg p-acp np1 p-acp d n1, n1 pc-acp vvi a-acp po12 n1 cc n1 pc-acp vvi dt j-vvn n1,
because then in our owne thoughts we were triumphant, we are therefore now sadly militant, and may so yet continue longer, till our hearts be brought lower.
Because then in our own thoughts we were triumphant, we Are Therefore now sadly militant, and may so yet continue longer, till our hearts be brought lower.
c-acp av p-acp po12 d n2 pns12 vbdr j, pns12 vbr av av av-j j, cc vmb av av vvi av-jc, c-acp po12 n2 vbb vvn jc.
and what submission a fewer months of war and trouble could not bring our English Israel unto it may be God will see if some yeares continuance can effect;
and what submission a fewer months of war and trouble could not bring our English Israel unto it may be God will see if Some Years Continuance can Effect;
cc r-crq n1 dt d n2 pp-f n1 cc n1 vmd xx vvi po12 jp np1 p-acp pn31 vmb vbi np1 vmb vvi cs d ng2 n1 vmb vvi;
and yet in our cloathes, diet, jollity, and bravery, especially in our high liftings up of our hearts against God and his wayes, wee are as high as ever;
and yet in our clothes, diet, jollity, and bravery, especially in our high liftings up of our hearts against God and his ways, we Are as high as ever;
cc av p-acp po12 n2, n1, n1, cc n1, av-j p-acp po12 j n2-vvg p-acp pp-f po12 n2 p-acp np1 cc po31 n2, pns12 vbr a-acp j c-acp av;
and so when not only Ephraim feels his sicknesse, but even when Iudah seeth his wound, the Assyrian and King Iareb, are their next Physicians that are first sent to, Hos. 5. 13. (as Baal-zebub before God by sick Ahaziah,) and thereupon the Moth is turned into a Lyon, verse 12. 14. (Iudgements as its most just, not only continued,
and so when not only Ephraim feels his sickness, but even when Iudah sees his wound, the assyrian and King Jareb, Are their next Physicians that Are First sent to, Hos. 5. 13. (as Baal-zebub before God by sick Ahaziah,) and thereupon the Moth is turned into a lion, verse 12. 14. (Judgments as its most just, not only continued,
cc av q-crq xx av-j np1 vvz po31 n1, cc-acp av c-crq np1 vvz po31 n1, dt jp cc n1 np1, vbr po32 ord n2 cst vbr ord vvn p-acp, np1 crd crd (c-acp j p-acp np1 p-acp j np1,) cc av dt n1 vbz vvn p-acp dt n1, n1 crd crd (n2 p-acp po31 av-ds j, xx av-j vvn,
but also encreased when the creature is preferred, and God neglected) which doth so rend and teare and carry away, that they cannot heale, verse 13. nor any else rescue, verse 14. that so at last, cap. 6. 1. God may heare of them,
but also increased when the creature is preferred, and God neglected) which does so rend and tear and carry away, that they cannot heal, verse 13. nor any Else rescue, verse 14. that so At last, cap. 6. 1. God may hear of them,
cc-acp av vvd c-crq dt n1 vbz vvn, cc np1 vvn) r-crq vdz av vvi cc vvi cc vvi av, cst pns32 vmbx vvi, n1 crd ccx d av n1, n1 crd d av p-acp ord, n1. crd crd np1 vmb vvi pp-f pno32,
for he hath torne, and he will heale us, &c. Jehoshaphat must be brought to that passe, that he knowes not what to doe, that his eyes may bee up to God, when hee can look for help no where else:
for he hath torn, and he will heal us, etc. Jehoshaphat must be brought to that pass, that he knows not what to do, that his eyes may be up to God, when he can look for help no where Else:
and it is out of measure and above strength, that even Paul must be pressed, so as to despaire of life, and to receive in himselfe the sentence of death;
and it is out of measure and above strength, that even Paul must be pressed, so as to despair of life, and to receive in himself the sentence of death;
cc pn31 vbz av pp-f n1 cc p-acp n1, cst av np1 vmb vbi vvn, av c-acp p-acp n1 pp-f n1, cc pc-acp vvi p-acp px31 dt n1 pp-f n1;
How wonderfully would the glory of God appeare, if now that all help on earth seemes to faile us, he from heaven would save us? none could then share with him in his prayse,
How wonderfully would the glory of God appear, if now that all help on earth seems to fail us, he from heaven would save us? none could then share with him in his praise,
c-crq av-j vmd dt n1 pp-f np1 vvi, cs av cst d n1 p-acp n1 vvz pc-acp vvi pno12, pns31 p-acp n1 vmd vvi pno12? pi vmd av vvi p-acp pno31 p-acp po31 n1,
comes not to his Disciples till the fourth watch of the night, and when they are quite beat out with the storm, that so when he comes, he may say, It is I, and we may not have to say otherwise,
comes not to his Disciples till the fourth watch of the night, and when they Are quite beatrice out with the storm, that so when he comes, he may say, It is I, and we may not have to say otherwise,
vvz xx p-acp po31 n2 p-acp dt ord n1 pp-f dt n1, cc c-crq pns32 vbr av vvn av p-acp dt n1, cst av c-crq pns31 vvz, pns31 vmb vvi, pn31 vbz pns11, cc pns12 vmb xx vhi pc-acp vvi av,
5 Lastly, that as he then may have all the prayse, so that we may learn thereby to have more care how we expose our selves to such dangers and wounds ever after:
5 Lastly, that as he then may have all the praise, so that we may Learn thereby to have more care how we expose our selves to such dangers and wounds ever After:
crd ord, cst c-acp pns31 av vmb vhi d dt n1, av cst pns12 vmb vvi av pc-acp vhi dc n1 c-crq pns12 vvb po12 n2 p-acp d n2 cc n2 av a-acp:
This use they made of it in their return from Babylons captivity, After all this is come upon us, and thou hast given us such deliverance as this, should we againe break thy Commandements? wouldst thou not be angry with us till thou hadst consumed us? &c. As if they had said, upon our slow recovery, we had need be the more fearefull of a relapse;
This use they made of it in their return from Babylons captivity, After all this is come upon us, and thou hast given us such deliverance as this, should we again break thy commandments? Wouldst thou not be angry with us till thou Hadst consumed us? etc. As if they had said, upon our slow recovery, we had need be the more fearful of a relapse;
d n1 pns32 vvd pp-f pn31 p-acp po32 n1 p-acp npg1 n1, p-acp d d vbz vvn p-acp pno12, cc pns21 vh2 vvn pno12 d n1 c-acp d, vmd pns12 av vvb po21 n2? vmd2 pns21 xx vbi j p-acp pno12 c-acp pns21 vhd2 vvn pno12? av c-acp cs pns32 vhd vvn, p-acp po12 j n1, pns12 vhd n1 vbi dt av-dc j pp-f dt n1;
if yet thereby we might be made the more carefull to goe away and sin no more, it would be but the healing of a lethargy by a feaver, a greater disease by a lesse,
if yet thereby we might be made the more careful to go away and sin no more, it would be but the healing of a lethargy by a fever, a greater disease by a less,
cs av av pns12 vmd vbi vvn dt av-dc j pc-acp vvi av cc vvb av-dx av-dc, pn31 vmd vbi p-acp dt n-vvg pp-f dt n1 p-acp dt n1, dt jc n1 p-acp dt av-dc,
but the present day and duty (were there nothing else) forbid the giving of flattering Titles to lift you up, who came hither as well as the meanest of us to bee humbled,
but the present day and duty (were there nothing Else) forbid the giving of flattering Titles to lift you up, who Come hither as well as the Meanest of us to be humbled,
as men, or as Parliament men, that may be the cause, why, after all your care and paines, the health of the daughter of our people is not yet recovered, but rather more endangered;
as men, or as Parliament men, that may be the cause, why, After all your care and pains, the health of the daughter of our people is not yet recovered, but rather more endangered;
c-acp n2, cc p-acp n1 n2, cst vmb vbi dt n1, q-crq, p-acp d po22 n1 cc n2, dt n1 pp-f dt n1 pp-f po12 n1 vbz xx av vvn, cc-acp av-c av-dc vvn;
3 But let the Physician be never so skilfull and faithfull, and his physick never so soveraign and usefull, the Patient yet may grow worse rather then better,
3 But let the physician be never so skilful and faithful, and his physic never so sovereign and useful, the Patient yet may grow Worse rather then better,
crd p-acp vvi dt n1 vbb av-x av j cc j, cc po31 n1 av-x av j-jn cc j, dt j av vmb vvi av-jc av cs vvi,
answerable whereunto are great sinnes which cause great and deeper wounds, especially when sinners grow virulent and malicious, they thereby poyson the wound,
answerable whereunto Are great Sins which cause great and Deeper wounds, especially when Sinners grow virulent and malicious, they thereby poison the wound,
j c-crq vbr j n2 r-crq n1 j cc avc-jn n2, av-j c-crq n2 vvb j cc j, pns32 av vvi dt n1,
as much as, if not more then any other Nations, is grown pestilentially malignant. Secondly, sometimes the wound is secret, like the Philistims blinde Emerods, not so easily discerned;
as much as, if not more then any other nations, is grown pestilentially malignant. Secondly, sometime the wound is secret, like the philistines blind Emeralds, not so Easily discerned;
c-acp d c-acp, cs xx av-dc cs d j-jn n2, vbz vvn av-j j. ord, av dt n1 vbz j-jn, av-j dt njp2 j n2, xx av av-j vvn;
whether some envenomed Arrows head lie not yet hid in it, that hinders the healing of it, I meane some sinne or other of this Nation, which hath not yet been discovered,
whither Some envenomed Arrows head lie not yet hid in it, that hinders the healing of it, I mean Some sin or other of this nation, which hath not yet been discovered,
cs d j-vvn n2 n1 vvb xx av vvn p-acp pn31, cst vvz dt n-vvg pp-f pn31, pns11 vvb d n1 cc n-jn pp-f d n1, r-crq vhz xx av vbn vvn,
or if seen, yet over-looked, or at least nor openly and solemnly confessed and bewailed, either in the Parliaments Ordinance, or our Church Assemblies: it may be there is;
or if seen, yet overlooked, or At least nor openly and solemnly confessed and bewailed, either in the Parliaments Ordinance, or our Church Assemblies: it may be there is;
cc cs vvn, av j, cc p-acp ds ccx av-j cc av-j vvn cc vvd, av-d p-acp dt n2 n1, cc po12 n1 n2: pn31 vmb vbi a-acp vbz;
some Ionah hid under the Deck, which makes the Sea work, and the storme encrease, and row the Mariners as hard as they can, keeps them yet from the haven.
Some Jonah hid under the Deck, which makes the Sea work, and the storm increase, and row the Mariners as hard as they can, keeps them yet from the Haven.
d np1 vvn p-acp dt n1, r-crq vvz dt n1 n1, cc dt n1 vvi, cc vvi dt n2 p-acp av-j c-acp pns32 vmb, vvz pno32 av p-acp dt n1.
O that in washing this day with our teares our still-bleeding wounds, we could (as wee should every day) weep over our first old sore, acknowledging it to be bad flesh that is so ill to heale,
O that in washing this day with our tears our still-bleeding wounds, we could (as we should every day) weep over our First old soar, acknowledging it to be bad Flesh that is so ill to heal,
fw-fr cst p-acp vvg d n1 p-acp po12 n2 po12 j n2, pns12 vmd (c-acp pns12 vmd d n1) vvb a-acp po12 ord j n1, vvg pn31 pc-acp vbi j n1 cst vbz av j-jn p-acp vvi,
God findes us (I feare me) as yet an unsubdued people, like the Prophets wil•• Bull in a net, as impatient to be bound to our better abbearance by these cords of affliction,
God finds us (I Fear me) as yet an unsubdued people, like the prophets wil•• Bull in a net, as impatient to be bound to our better abbearance by these cords of affliction,
our conclusion with our selves is, that wee meane not to be so bad husbands as Paul was, to lose all for the gaining of Christ, to be so poore or pure,
our conclusion with our selves is, that we mean not to be so bad Husbands as Paul was, to loose all for the gaining of christ, to be so poor or pure,
po12 n1 p-acp po12 n2 vbz, cst pns12 vvb xx pc-acp vbi av j n2 p-acp np1 vbds, pc-acp vvi d p-acp dt n-vvg pp-f np1, pc-acp vbi av j cc j,
and indeed let it be a complaint which we make, not of God, but of our selves, that when there is no fault in him, there should lie so much guilt on us;
and indeed let it be a complaint which we make, not of God, but of our selves, that when there is no fault in him, there should lie so much guilt on us;
cc av vvb pn31 vbi dt n1 r-crq pns12 vvb, xx pp-f np1, cc-acp pp-f po12 n2, cst c-crq pc-acp vbz dx n1 p-acp pno31, pc-acp vmd vvi av d n1 p-acp pno12;
No, thy wayes and thy doings have procured these things to thy selfe, saith God, Ier. 4. 18. and chap. 2. 17. he dare appeale to them whether they could say otherwise;
No, thy ways and thy doings have procured these things to thy self, Says God, Jeremiah 4. 18. and chap. 2. 17. he Dare appeal to them whither they could say otherwise;
but especially since of late after our recoiles backwards towards Egypt, he hath been about to leade us the second time in a more direct and full way Canaan-ward;
but especially since of late After our recoils backwards towards Egypt, he hath been about to lead us the second time in a more Direct and full Way Canaanward;
for thus making her a selfe-murderer? Now where is the heart of the true English man? of old so zealous of its Nations honour and happinesse? Where the bowels of a true Christian, that should doe good to enemies? and shall we wound friends? even kill our selves? Is it the daughter of my people in the Text, that God is so tender of? and what is become of her Virgin tender heartednesse? it was of old a part of Jeremiahs Lamentation, That the daughter of his people was become cruell like the Ostriches in the Wildernesse, in that they suckled not their children,
for thus making her a self-murderer? Now where is the heart of the true English man? of old so zealous of its nations honour and happiness? Where the bowels of a true Christian, that should do good to enemies? and shall we wound Friends? even kill our selves? Is it the daughter of my people in the Text, that God is so tender of? and what is become of her Virgae tender heartedness? it was of old a part of Jeremiah's Lamentation, That the daughter of his people was become cruel like the Ostriches in the Wilderness, in that they suckled not their children,
and therefore takes a course that it should bleed still? Oh how unlike to her selfe is the tender daughter of our people, that is become so cruell and unnaturall!
and Therefore Takes a course that it should bleed still? O how unlike to her self is the tender daughter of our people, that is become so cruel and unnatural!
cc av vvz dt n1 cst pn31 vmd vvi av? uh c-crq av-j p-acp po31 n1 vbz dt j n1 pp-f po12 n1, cst vbz vvn av j cc j!
and yet more cruelly widen and deepen the wound? and most poysonously hinder (at least protract) the cure? O that this day wee could abhorre our selvs that in these respects we should be 1. thus cruell to our selvs 2. And alike injurious to God.
and yet more cruelly widen and deepen the wound? and most poisonously hinder (At least protract) the cure? O that this day we could abhor our selves that in these respects we should be 1. thus cruel to our selves 2. And alike injurious to God.
cc av av-dc av-j vvi cc vvi dt n1? cc av-ds av-j vvb (p-acp ds vvb) dt n1? sy cst d n1 pns12 vmd vvi po12 n2 cst p-acp d n2 pns12 vmd vbi crd av j p-acp po12 n2 crd cc av j p-acp np1.
Now then if an earthly father would not willingly make use of the rod, why should we enforce our heavenly Father to take the sword? though we be cruell, yet our God is not;
Now then if an earthly father would not willingly make use of the rod, why should we enforce our heavenly Father to take the sword? though we be cruel, yet our God is not;
av av cs dt j n1 vmd xx av-j vvi n1 pp-f dt n1, q-crq vmd pns12 vvi po12 j n1 pc-acp vvi dt n1? cs pns12 vbb j, av po12 np1 vbz xx;
1 Of his tender bowels of mercy, which he most delights in, as though they were shut up from pitying us, which wee know have been strongly yearning towards us.
1 Of his tender bowels of mercy, which he most delights in, as though they were shut up from pitying us, which we know have been strongly yearning towards us.
as the Egyptians were ready to make a like exposition of the like case, that God for mischief should lead out his people to destroy them in the wildernes:
as the egyptians were ready to make a like exposition of the like case, that God for mischief should led out his people to destroy them in the Wilderness:
Whereas those of us that are most disappointed cannot (I am sure) stand out and say, that our faithfull God in any thing, wherein he ever engaged us, hath deserted us.
Whereas those of us that Are most disappointed cannot (I am sure) stand out and say, that our faithful God in any thing, wherein he ever engaged us, hath deserted us.
cs d pp-f pno12 cst vbr av-ds vvn vmbx (pns11 vbm j) vvb av cc vvi, cst po12 j np1 p-acp d n1, c-crq pns31 av vvn pno12, vhz vvn pno12.
3 Of his Power, as though he were not able to save us, the Egyptians like glosse upon the like Text, Numb. 14. 16. whereas the mighty acts that our eyes of late have seen, cannot but convince the most either dull or obstinate, that although by reason of our sinnes, it should never be done,
3 Of his Power, as though he were not able to save us, the egyptians like gloss upon the like Text, Numb. 14. 16. whereas the mighty acts that our eyes of late have seen, cannot but convince the most either dull or obstinate, that although by reason of our Sins, it should never be done,
and yet if now by reason of our sinnes all should miscarry, in the eye of the perverse world, God and his servants shall be accounted to have mistaken, either in the time, they were too hasty, the bile was not ripe as yet to be lanched, popery should have been suffered to have festered a little longer, till it had poysoned all:
and yet if now by reason of our Sins all should miscarry, in the eye of the perverse world, God and his Servants shall be accounted to have mistaken, either in the time, they were too hasty, the boil was not ripe as yet to be launched, popery should have been suffered to have festered a little longer, till it had poisoned all:
cc av cs av p-acp n1 pp-f po12 n2 d vmd vvi, p-acp dt n1 pp-f dt j n1, np1 cc po31 n2 vmb vbi vvn pc-acp vhi vvn, av-d p-acp dt n1, pns32 vbdr av j, dt n1 vbds xx j c-acp av pc-acp vbi vvd, n1 vmd vhi vbn vvn pc-acp vhi vvn dt j av-jc, c-acp pn31 vhd vvn d:
but shall we so requite the Lord, O foolish people and unwise? because we will be our selves, shall not God be himselfe? because wee will stand to our cause, shall God desert his? because we will be desperate and unthankfull, shall not hee therefore be holy, wise, just, faithfull and mercifull? and yet all this in case after all that is done, by reason of our sinnes, wee should yet quaile, will be called in question,
but shall we so requite the Lord, Oh foolish people and unwise? Because we will be our selves, shall not God be himself? Because we will stand to our cause, shall God desert his? Because we will be desperate and unthankful, shall not he Therefore be holy, wise, just, faithful and merciful? and yet all this in case After all that is done, by reason of our Sins, we should yet quail, will be called in question,
cc-acp vmb pns12 av vvi dt n1, uh j n1 cc j? c-acp pns12 vmb vbi po12 n2, vmb xx np1 vbi px31? c-acp pns12 vmb vvi p-acp po12 n1, vmb np1 vvi po31? c-acp pns12 vmb vbi j cc j, vmb xx pns31 av vbi j, j, j, j cc j? cc av d d p-acp n1 p-acp d cst vbz vdn, p-acp n1 pp-f po12 n2, pns12 vmd av vvi, vmb vbi vvn p-acp n1,
as the unruly patient in hindering his own cure, wrongs indeed himselfe; but withall wounds his Physician in his repute for skill or will, faithfulnesse or love,
as the unruly patient in hindering his own cure, wrongs indeed himself; but withal wounds his physician in his repute for skill or will, faithfulness or love,
c-acp dt j n1 p-acp vvg po31 d n1, vvz av px31; cc-acp av vvz po31 n1 p-acp po31 n1 p-acp n1 cc n1, n1 cc n1,
and yet our case will be worse then that, for there Moses feared that Egyptians, i. e. strangers and enemies onely would make such perverse constructions,
and yet our case will be Worse then that, for there Moses feared that egyptians, i. e. Strangers and enemies only would make such perverse constructions,
cc av po12 n1 vmb vbi jc cs d, p-acp pc-acp np1 vvd cst np1, sy. sy. n2 cc n2 av-j vmd vvi d j n2,
but it is to bee feared that in case of our miscarriages some of the Israel of God themselves may bee ready to prove such weake Interpreters, that when wee have by our sinnes poysoned the wound,
but it is to be feared that in case of our miscarriages Some of the Israel of God themselves may be ready to prove such weak Interpreters, that when we have by our Sins poisoned the wound,
when we finde none? any faithfulnesse in him, when no faith in us? is not his mercy cleane gone for ever, seeing our hopes are? Doth not his promise faile, when our expectations doe? For so indeed sick children are oft very froward;
when we find none? any faithfulness in him, when no faith in us? is not his mercy clean gone for ever, seeing our hope's Are? Does not his promise fail, when our Expectations do? For so indeed sick children Are oft very froward;
c-crq pns12 vvb pix? d n1 p-acp pno31, c-crq dx n1 p-acp pno12? vbz xx po31 n1 av-j vvn p-acp av, vvg po12 n2 vbr? vdz xx po31 n1 vvi, c-crq po12 n2 vdb? p-acp av av j n2 vbr av av j;
Amice, ut quid me percutis? friends, but why through your owne sides, do you wound your best friend and Physician to the heart, who heartily hath both desired and endeavoured your healing? Let this above all be our present shame and griefe,
Amice, ut quid me percutis? Friends, but why through your own sides, do you wound your best friend and physician to the heart, who heartily hath both desired and endeavoured your healing? Let this above all be our present shame and grief,
n1, fw-la fw-la pno11 fw-la? n2, cc-acp q-crq p-acp po22 d n2, vdb pn22 vvi po22 js n1 cc n1 p-acp dt n1, r-crq av-j vhz d vvn cc vvn po22 n-vvg? vvb d p-acp d vbb po12 j n1 cc n1,
