Davids devotions upon his deliverances: set forth in a sermon at All-Saints in Derby, June 28, 1660. Being the day of publique thanksgiving for his Majesties happy restauration, by Joseph Swetnam preacher there.
A SERMON PREACHED At All-Saints in Derby, June 28. 1660. WHen my thoughts were summoned to make provision for this day, 2 Sam. 19.14, 15. came to minde.
A SERMON PREACHED At All-saints in Derby, June 28. 1660. WHen my thoughts were summoned to make provision for this day, 2 Sam. 19.14, 15. Come to mind.
But seeing since the happy arrival of our gracious soveraign, so many additaments to our praises have flowed in uppon us, I judged that text too straight,
But seeing since the happy arrival of our gracious sovereign, so many additaments to our praises have flowed in upon us, I judged that text too straight,
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because the King is neer of kin to us, wherefore then bee yee angry for this matter, have wee eaten at all of the Kings cost? or hath hee given us any gift? and the men of Israel answered the men of Judah and said, Wee have also more right in David than you,
Because the King is near of kin to us, Wherefore then be ye angry for this matter, have we eaten At all of the Kings cost? or hath he given us any gift? and the men of Israel answered the men of Judah and said, we have also more right in David than you,
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why did you despise us, that our advice should not bee first had in bringing back our King? and the words of the men of Judah were feircer than the words of the men of Israel.
why did you despise us, that our Advice should not be First had in bringing back our King? and the words of the men of Judah were feircer than the words of the men of Israel.
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This text after a short survey I passed by, lest any rancor might revive, old sores being too apt to bleed afresh, withall considering those two first jarring interests, laid by their animosities to bring our King back,
This text After a short survey I passed by, lest any rancour might revive, old sores being too apt to bleed afresh, withal considering those two First jarring interests, laid by their animosities to bring our King back,
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but above all our dread soveraign in his gracious declaration and proclamations, which breathe out nothing but sweetest cementings, haveing conjured all interests, to preserve peace and unity,
but above all our dread sovereign in his gracious declaration and Proclamations, which breathe out nothing but Sweetest cementings, having conjured all interests, to preserve peace and unity,
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are become one, and own one King, vers. 24. I shall pray that Ephraim may not envy Judah, nor Judah vex Ephraim, and if old prophaneness and its abettors,
Are become one, and own one King, vers. 24. I shall pray that Ephraim may not envy Judah, nor Judah vex Ephraim, and if old profaneness and its abettors,
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and our people, with one heart, & that humble supplications be powred out before him for his continual assistance and improvement of this and all his mercies, I then had by the conduct of a Divine finger pointed out to mee, Psalme 34.3. O magnifie the Lord with mee, and let us exalt his name together.
and our people, with one heart, & that humble supplications be poured out before him for his continual assistance and improvement of this and all his Mercies, I then had by the conduct of a Divine finger pointed out to me, Psalm 34.3. Oh magnify the Lord with me, and let us exalt his name together.
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Our dread Soveraign, a King by birth, and by confuting transcendently signal providences, was by the envious Sauls of those times, forced to secure himself in forraign parts,
Our dread Sovereign, a King by birth, and by confuting transcendently signal providences, was by the envious Saul's of those times, forced to secure himself in foreign parts,
2. This psalmists occasion was his straights, fleeing to the Philistines, and his exile thence by Abemilech, a common name to all their Kings, its signification excellent, the King father,
2. This psalmists occasion was his straights, fleeing to the philistines, and his exile thence by Abemilech, a Common name to all their Kings, its signification excellent, the King father,
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Our dread Soveraign fleeing to a supposed father, the French King, from the fury of a Jesuited faction, imbrewing cruel hands in his Fathers Royal blood, against all Oaths, Protestations,
Our dread Sovereign fleeing to a supposed father, the French King, from the fury of a Jesuited faction, imbruing cruel hands in his Father's Royal blood, against all Oaths, Protestations,
and Covenants, to the irreparable scandal of the real, not nominal Protestant religion, and many thousand souls who had never any such destructive thoughts to his Majesties person,
and Covenants, to the irreparable scandal of the real, not nominal Protestant Religion, and many thousand Souls who had never any such destructive thoughts to his Majesties person,
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Now blessed bee God who hath put such a thing as this into the heart of the King, to walk in Davids steps, who being delivered out of the hands of all his enemies, doth, not in person only,
Now blessed be God who hath put such a thing as this into the heart of the King, to walk in Davids steps, who being Delivered out of the hands of all his enemies, does, not in person only,
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This psalm being one of those the first letter of every verse following the order in the hebrew Alphabet, imports the writer to bee in an extraordinary rapture.
This psalm being one of those the First Letter of every verse following the order in the hebrew Alphabet, imports the writer to be in an extraordinary rapture.
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for the phrase to magnifie and justifie, rather declare or manifest, than make, hence the word, Nehem. 8.4. is translated a Pulpit, shewing that after signal mercies, they should bee so imployed, shewing it forth that God is good.
for the phrase to magnify and justify, rather declare or manifest, than make, hence the word, Nehemiah 8.4. is translated a Pulpit, showing that After signal Mercies, they should be so employed, showing it forth that God is good.
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The latter hebrew word rendred exalt, signifies vocal praise, when David resolves to bless God with the best member that hee hath, which hee calls his glory.
The latter hebrew word rendered exalt, signifies vocal praise, when David resolves to bless God with the best member that he hath, which he calls his glory.
Christians joyes must bee spiritual, not in May games, and Morris dances, the reviving of that obsolete Roman whore, Flora, her festivals, the promoters of which now speak out, that prophaneness and debauchery they prefer before their King,
Christians Joys must be spiritual, not in May games, and Morris dances, the reviving of that obsolete Roman whore, Flora, her festivals, the promoters of which now speak out, that profaneness and debauchery they prefer before their King,
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and their Venerean, Bacchanalian joy, will so provoke an holy healing God, that if his mercy were not above all, our praises might bee impeaded or polluted;
and their Venerean, Bacchanalian joy, will so provoke an holy healing God, that if his mercy were not above all, our praises might be impeaded or polluted;
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but I hope those Idolatrous, popish, prophane practises with their abettors and promoters will fall, as Satan did before the Apostles, like lightning;
but I hope those Idolatrous, popish, profane practises with their abettors and promoters will fallen, as Satan did before the Apostles, like lightning;
To prove my doctrine, consult Isaiah 12.4. And in that day shall yee say, Praise the Lord, call upon his Name, declare his doings among the people, make mention that his name is exalted, Psalm 66.2. Sing forth the honour of his name, make his Praise glorious, Psalm 68.4.
To prove my Doctrine, consult Isaiah 12.4. And in that day shall ye say, Praise the Lord, call upon his Name, declare his doings among the people, make mention that his name is exalted, Psalm 66.2. Sing forth the honour of his name, make his Praise glorious, Psalm 68.4.
Our David is precentor in this spiritual quire, and let none with Michal jeer, or with the victors after Absoloms rout slink away ashamed. God is magnified
Our David is precentor in this spiritual choir, and let none with Michal jeer, or with the victor's After Absoloms rout slink away ashamed. God is magnified
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1 When wee utter the memory of his great goodness. Psalm 145.7. They shall abundantly utter the memory of thy Great goodness, and shall sing of thy righteousness.
1 When we utter the memory of his great Goodness. Psalm 145.7. They shall abundantly utter the memory of thy Great Goodness, and shall sing of thy righteousness.
and soon forgat him, turning his glory into the similitude of a Calf, whence Chrysost. compares them to grashoppers, Subito saltantes protinus in terram cadentes.
and soon forgot him, turning his glory into the similitude of a Calf, whence Chrysostom compares them to grasshoppers, Subito saltantes Immediately in terram cadentes.
If you look for reasons to enforce this duty. 1 God is great, and so is his name, hence, Jerem. 10.6. forasmuch as there is none like unto thee, O Lord, thou art great, and thy name is great in might; Hee exhorts to magnifie.
If you look for Reasons to enforce this duty. 1 God is great, and so is his name, hence, Jeremiah 10.6. forasmuch as there is none like unto thee, Oh Lord, thou art great, and thy name is great in might; He exhorts to magnify.
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wee may not then bee tongue-tided in such a day as this. 3 Kindnesses are conferred upon this account, Psal. 50.15. Call upon mee in the day of trouble, I will deliver thee, and thou shalt glorifie mee;
we may not then be tongue-tided in such a day as this. 3 Kindnesses Are conferred upon this account, Psalm 50.15. Call upon me in the day of trouble, I will deliver thee, and thou shalt Glorify me;
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were not ten cleansed? but where are the nine? 4 God his goodness endures dayly in despite of all iniquity, Psalm. 54.6. I will freely sacrifize unto thee:
were not ten cleansed? but where Are the nine? 4 God his Goodness endures daily in despite of all iniquity, Psalm. 54.6. I will freely sacrifice unto thee:
2 God is now cleared to bee the wise, and only moderator, ruleing, yea over-ruleing all pretended providences, success was their Diana, and must bee the decider of that great controversie,
2 God is now cleared to be the wise, and only moderator, ruling, yea overruling all pretended providences, success was their Diana, and must be the decider of that great controversy,
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4 Hypocritical tyranny is exiled, which Jezabel like, when proclaimed a fast, meant murther, devotions being the harbingers to too many innocents destructions, which made us in those times choose redarguing texts,
4 Hypocritical tyranny is exiled, which Jezebel like, when proclaimed a fast, meant murder, devotions being the harbingers to too many Innocents destructions, which made us in those times choose redarguing texts,
though wee durst do no more, witness Luke the 12.1. In the mean time, when there were gathered together an innumerable multitude of people, in so much that they trod one upon another, hee began to say to his disciples first of all, Beware yee of the leaven of the Pharisees, which is hypocrisie; upon December the 6.1655. but I scorn to crouch or flatter.
though we durst doe no more, witness Lycia the 12.1. In the mean time, when there were gathered together an innumerable multitude of people, in so much that they trod one upon Another, he began to say to his Disciples First of all, Beware ye of the leaven of the Pharisees, which is hypocrisy; upon December the 6.1655. but I scorn to crouch or flatter.
1 Hee is no alien born, but a native, as Juda said of David neer a kin to us, the first King that drew his first breath in England since King Edward the sixth,
1 He is no alien born, but a native, as Juda said of David near a kin to us, the First King that drew his First breath in England since King Edward the sixth,
hence that admired Sympathy and lenity towards his subjects hath much of its rise, Happy art thou O land whose Prince is impatient till thy wounds bee healed.
hence that admired sympathy and lenity towards his subject's hath much of its rise, Happy art thou Oh land whose Prince is impatient till thy wounds be healed.
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2 Ponder his prudence, evidenced in the choice of men, once jarring in their interests, to bee imployed in greatest trusts, by which hee prevents fears and jealousies, once Englands false fiers,
2 Ponder his prudence, evidenced in the choice of men, once jarring in their interests, to be employed in greatest trusts, by which he prevents fears and jealousies, once Englands false fierce,
a childe is often a misery to a people, which King Edward the sixt, and his subjects, sadly felt from his courtiers factions, Eccles. 10.16. Wo to thee O land, when thy King is a childe, and thy Princes eat in the morning, And Isa. 3.4. And I will give children to bee their Princes, and babes shall rule over them.
a child is often a misery to a people, which King Edward the sixt, and his subject's, sadly felt from his courtiers factions, Eccles. 10.16. Woe to thee Oh land, when thy King is a child, and thy Princes eat in the morning, And Isaiah 3.4. And I will give children to be their Princes, and babes shall Rule over them.
so that none can say as those rebellious Israelites did in scorn, what is David or the Son of Jesse? our Chronicler Speede proving King James his title to this Crown was not from Henry the sevenths daughter only, but before the conquest.
so that none can say as those rebellious Israelites did in scorn, what is David or the Son of Jesse? our Chronicler Speed proving King James his title to this Crown was not from Henry the sevenths daughter only, but before the conquest.
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and with large promises of support, addressed unto, God verifying that of Ezekiel 21.27. I will overturn, overturn, overturn it, untill hee come whose right it is;
and with large promises of support, addressed unto, God verifying that of Ezekielem 21.27. I will overturn, overturn, overturn it, until he come whose right it is;
And now what remaines but that wee should walk worthy of such a Prince, lest God in anger deprive us of him? as 1 Sam. 12.25. But if yee shall still do wickedly, you shall bee consumed, both you and your King.
And now what remains but that we should walk worthy of such a Prince, lest God in anger deprive us of him? as 1 Sam. 12.25. But if ye shall still do wickedly, you shall be consumed, both you and your King.
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and maintain his honour, Rehoboams roysters ruined him, the Persian Princes injoyned the Jews to pray for the Kings life, where drinking was without compulsion, healths were not heard off.
and maintain his honour, Rehoboams roisters ruined him, the Persian Princes enjoined the jews to pray for the Kings life, where drinking was without compulsion, healths were not herd off.
Damning and drinking provoked the Almighty, and is not God (being alwayes the same) as angry with the same sin as hee was? nay, recoyls upon old sins will cause recalls of old Judgments;
Damning and drinking provoked the Almighty, and is not God (being always the same) as angry with the same since as he was? nay, recoils upon old Sins will cause recalls of old Judgments;
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you contradicting spirits who side with many, you hate out of an antipathy against holiness, know, that our gracious King expects better things from you, in that pithy passage, That humble supplications bee powred out God for his continual assistance and improvement of this and all his mercies, to the honour of his great name,
you contradicting spirits who side with many, you hate out of an antipathy against holiness, know, that our gracious King expects better things from you, in that pithy passage, That humble supplications be poured out God for his continual assistance and improvement of this and all his Mercies, to the honour of his great name,
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Is God honoured by reviving old revellings? and is safety secured by prophaneness spitefully committed? will you thus requite the Lord, yee foolish people and unwise? but I direct my speech to those humble ones in the 2. verse, who will rejoyce,
Is God honoured by reviving old revellings? and is safety secured by profaneness spitefully committed? will you thus requite the Lord, ye foolish people and unwise? but I Direct my speech to those humble ones in the 2. verse, who will rejoice,
as alaruming to war, nor know the sad sequels of domestick broyls. And now to cloze up all, I say with Mephibosheth, 2 Sam. 19.30. Forasmuch as my Lord the King is come again in peace, unto his own house, let them enjoy rewards that seek them, all I desire, is liberty to preach Christ Jesus the Lord. FINIS.
as Alarming to war, nor know the sad sequels of domestic broils. And now to close up all, I say with Mephibosheth, 2 Sam. 19.30. Forasmuch as my Lord the King is come again in peace, unto his own house, let them enjoy rewards that seek them, all I desire, is liberty to preach christ jesus the Lord. FINIS.
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