A proclamation in the name of the King of kings, to all inhabitants of the isles of Great Brittain and especially to those who have hypocritically pretended to justice, mercy, honesty, and religion (as also to them who have lived in open prophaness and impiety) summoning them to repentance, by denouncing God's judgements, and declaring his mercy, offered in the everlasting gospel / warrantably proclaimed and preached by Geo. Wither ... ; whereto are added, some fragments of the same authors, omitted in the first imprinting of the book, intituled Scraps and crums, and a few which were collected since that impression, and during his imprisonment.
especially to all those who have Hypocritically pretended to Justice, Mercy, Honesty and Religion; as also, to them, who live in open Prophaness and Impiety;
especially to all those who have Hypocritically pretended to justice, Mercy, Honesty and Religion; as also, to them, who live in open Profaneness and Impiety;
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My Consort being then with me in the house of my Imprisonment, and intending to reade some parcel of holy Scripture for our instruction and refreshment;
My Consort being then with me in the house of my Imprisonment, and intending to read Some parcel of holy Scripture for our instruction and refreshment;
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the Contents whereof, and part of the next, seemed to my understanding, when I had heard them, to be so pertinent to these Nations in this Generation, that I was immediatly inspired with a strong perswasion, that the effect of those words, heretofore dictated to Jeremiah by the LORD, was then spoken to me, by the Spirit of the same GOD;
the Contents whereof, and part of the next, seemed to my understanding, when I had herd them, to be so pertinent to these nations in this Generation, that I was immediately inspired with a strong persuasion, that the Effect of those words, heretofore dictated to Jeremiah by the LORD, was then spoken to me, by the Spirit of the same GOD;
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Therefore, in obedience to that Internal Motion, I now declare and apply it in the same tearms, changing and adding only the names and prevarications therein mentioned, into those which are proper to this Time and Place.
Therefore, in Obedience to that Internal Motion, I now declare and apply it in the same terms, changing and adding only the names and prevarications therein mentioned, into those which Are proper to this Time and Place.
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The Effect of the said Prophecy, is this which next follows paraphrastically expressed; and in the Name and Fear of GOD, I thus proclaim it, Mutatis mutandis.
The Effect of the said Prophecy, is this which next follows paraphrastically expressed; and in the Name and fear of GOD, I thus proclaim it, Mutatis mutandis.
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Trust ye not in lying words, ( or, in your formal sanctity and will-worship ) saying, The Temple of the LORD, The Temple of the LORD, ( nor say in boast, here is only his true reformed Church,
Trust you not in lying words, (or, in your formal sanctity and will-worship) saying, The Temple of the LORD, The Temple of the LORD, (nor say in boast, Here is only his true reformed Church,
nor walk after other Gods in your heart, to your hurt, ( nor worship the True GOD according, to the superstitious Inventions of men ) then will I cause you to dwell in this place, which I gave unto your fathers, for ever.
nor walk After other God's in your heart, to your hurt, (nor worship the True GOD according, to the superstitious Inventions of men) then will I cause you to dwell in this place, which I gave unto your Father's, for ever.
and then come and stand before me in my House, or think in your hearts you were delivered from your late troubles, to do all these abominations? Is that House which is called by my Name, become a Den of Robbers in your eyes? Behold, I have seen it, saith the LORD.
and then come and stand before me in my House, or think in your hearts you were Delivered from your late Troubles, to do all these abominations? Is that House which is called by my Name, become a Den of Robbers in your eyes? Behold, I have seen it, Says the LORD.
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Seest thou not what they do in the Cities of these Isles, and in the streets of LONDON their chief City? (Observest thou not what Swearings and Forswearings there are? what Dissemblings? what Apostacies? and how few are now secure from the Spiritual and Temporal Oppressions of this Generation? (As they did in Jeremiahs dayes ) the Children gathered wood, the fathers kindled the fire, the women kneaded the dough to bake cakes for the Queen of Heaven,
See thou not what they do in the Cities of these Isles, and in the streets of LONDON their chief city? (Observest thou not what Swearings and Forswearings there Are? what Dissemblings? what Apostasies? and how few Are now secure from the Spiritual and Temporal Oppressions of this Generation? (As they did in Jeremiah's days) the Children gathered wood, the Father's kindled the fire, the women kneaded the dough to bake cakes for the Queen of Heaven,
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) But do they provoke me to anger saith the LORD? do they not rather provoke themselves to the confusion of their own faces? Verily they do so: therefore,
) But do they provoke me to anger Says the LORD? do they not rather provoke themselves to the confusion of their own faces? Verily they do so: Therefore,
thus saith the LORD, Behold, my anger and my fury shall be poured out on this place, upon Man and Beast, upon the trees of the Field, upon the Fruits of the ground,
thus Says the LORD, Behold, my anger and my fury shall be poured out on this place, upon Man and Beast, upon the trees of the Field, upon the Fruits of the ground,
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What I spake unto your Fathers, and unto your selves, in the dayes wherein I brought you out of Aegypt, (out of the bodily and ghostly servitude of that mystical Aegypt,
What I spoke unto your Father's, and unto your selves, in the days wherein I brought you out of Egypt, (out of the bodily and ghostly servitude of that mystical Egypt,
and out of that Babylonish Captivity, whereunto you are preparing to return ) I commanded nothing concerning such sacrifices as you have offered, ( nor gave I unto you any such Ordinances,
and out of that Babylonish Captivity, whereunto you Are preparing to return) I commanded nothing Concerning such Sacrifices as you have offered, (nor gave I unto you any such Ordinances,
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This is a Nation that obeyeth not the voice of the LORD their GOD, nor receive Instruction, notwithstanding the Judgments whereby I have lately proved them many years together;
This is a nation that Obeyeth not the voice of the LORD their GOD, nor receive Instruction, notwithstanding the Judgments whereby I have lately proved them many Years together;
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and take up a Lamenta•ion in the high Places, wherein ye have exalted your own Inventions: For, the L0RD hath rejected and forsaken the Generations of his wrath.
and take up a Lamenta•ion in the high Places, wherein you have exalted your own Inventions: For, the L0RD hath rejected and forsaken the Generations of his wrath.
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The Children and Inhabitants of these Isles, have done evil in my sight, saith the LORD. They have set up their abominations in my house to pollute it, and in those places whereupon they have imposed my Name, instead of what I commanded.
The Children and Inhabitants of these Isles, have done evil in my sighed, Says the LORD. They have Set up their abominations in my house to pollute it, and in those places whereupon they have imposed my Name, instead of what I commanded.
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They have built high places, wherein are committed things as abominable as the sacrificing of sons heretofore in Tophet in the valley of the son of Hinnom. They have set up set wayes of worshipping me,
They have built high places, wherein Are committed things as abominable as the sacrificing of Sons heretofore in Tophet in the valley of the son of Hinnom. They have Set up Set ways of worshipping me,
Then, also, will I cause to cease from the Cities of Great Brittain, and from the Streets even of her chief City, the voyce of mirth and gladness the voyce of a cheerful Bridegroom and his Bride;
Then, also, will I cause to cease from the Cities of Great Britain, and from the Streets even of her chief city, the voice of mirth and gladness the voice of a cheerful Bridegroom and his Bride;
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and the bones of your Princes, ( as it lately befell to others ) and the bones of your Priests ( and Prelates ) and the bones of your Prophets who seduced you, and the bones of the Inhabitants of your chief City out of their Graves,
and the bones of your Princes, (as it lately befell to Others) and the bones of your Priests (and Prelates) and the bones of your prophets who seduced you, and the bones of the Inhabitants of your chief city out of their Graves,
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and spread them before the Sun and Moon, and before the Hoast of Heaven, and before the face of those false gods whom you have loved, served, walked after, sought and worshipped,
and spread them before the Sun and Moon, and before the Host of Heaven, and before the face of those false God's whom you have loved, served, walked After, sought and worshipped,
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And, death shall be rather chosen then life, of all those who remain of this evil Family, wheresover they remain in the places whither I have driven them, saith the LORD of Hoasts.
And, death shall be rather chosen then life, of all those who remain of this evil Family, Wherever they remain in the places whither I have driven them, Says the LORD of Hosts.
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and refusing to return? I hearkned and heard, but they spake not aright, no man repenteth himself perfectly of his wickedness, saying, what have I done? but every one runneth on in his course,
and refusing to return? I hearkened and herd, but they spoke not aright, no man Repenteth himself perfectly of his wickedness, saying, what have I done? but every one Runneth on in his course,
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To which purpose, I will proceed with what I have more to say, in order to the making you desirous and capable of receiving benefit by that Universal Gospel, which the Angel flying through the midst of Heaven, was to Preach to every Nation, Kindred, Tongue and People throughout the World;
To which purpose, I will proceed with what I have more to say, in order to the making you desirous and capable of receiving benefit by that Universal Gospel, which the Angel flying through the midst of Heaven, was to Preach to every nation, Kindred, Tongue and People throughout the World;
and, after a more general reception thereof (it being that which will destroy the whole Mystery of Iniquity, Root and Branch) the Angel next immediately following, will bring tidings, that Babylon is fallen.
and, After a more general reception thereof (it being that which will destroy the Whole Mystery of Iniquity, Root and Branch) the Angel next immediately following, will bring tidings, that Babylon is fallen.
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being, (as it were by way of Exemplification ) delivered out to me upon the occasion aforesaid, I was internally moved to publish it to these Nations in this my Generation, as I have now done this day;
being, (as it were by Way of Exemplification) Delivered out to me upon the occasion aforesaid, I was internally moved to publish it to these nations in this my Generation, as I have now done this day;
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And I have performed it warrantably, with a good Conscience, because, I am infallibly assured, that, it was recorded for all Nations and Generations to the end of the World,
And I have performed it warrantably, with a good Conscience, Because, I am infallibly assured, that, it was recorded for all nations and Generations to the end of the World,
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or of the like Prevarications; and this I believe, in regard he who doth nothing in vain, would not have preserved, during so many Ages, this Record of his Judgements,
or of the like Prevarications; and this I believe, in regard he who does nothing in vain, would not have preserved, during so many Ages, this Record of his Judgments,
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and caused it to have been so dispersed throughout the Earth, had it not concerned all his People in all Times and Places. Therefore, it evidently appearing unto me, that GOD moved me to apply it to these Nations, I have accordingly made Application, in this manner;
and caused it to have been so dispersed throughout the Earth, had it not concerned all his People in all Times and Places. Therefore, it evidently appearing unto me, that GOD moved me to apply it to these nations, I have accordingly made Application, in this manner;
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or if it had been undertaken by my own Premeditated Design, though I have seen enough to warrant the justness and necessity of making such an Addresse upon a morral account.
or if it had been undertaken by my own Premeditated Design, though I have seen enough to warrant the justness and necessity of making such an Address upon a moral account.
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I have not hereby charged upon these Nations any transgression which was charged upon the Inhabitants of Judea and Jerusalem by the Prophet Jeremiah, (nor any Prevarications resembling their sins or to them equivolent) but, such as GOD, my own Conscience, and most men know (or may know) these Nations are guilty of;
I have not hereby charged upon these nations any Transgression which was charged upon the Inhabitants of Judea and Jerusalem by the Prophet Jeremiah, (nor any Prevarications resembling their Sins or to them Equivalent) but, such as GOD, my own Conscience, and most men know (or may know) these nations Are guilty of;
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nor do I exclude my self out of that number which needs Repentance, but, have performed my duty faithfully without respect or disrespect of Persons according to my understanding.
nor do I exclude my self out of that number which needs Repentance, but, have performed my duty faithfully without respect or disrespect of Persons according to my understanding.
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And, being conscious that it is my duty so to do, I will now, by the Authority of those Credentials, which GOD hath written in my heart (and which are in part, publickly shown) make use of them in such Immergencies and Contingencies as occur, faithfully adding what I believe he hath further Commissioned me to declare,
And, being conscious that it is my duty so to do, I will now, by the authority of those Credentials, which GOD hath written in my heart (and which Are in part, publicly shown) make use of them in such Immergencies and Contingencies as occur, faithfully adding what I believe he hath further Commissioned me to declare,
And that is, at this time to send out among you an Exhortation to be wary, that you still harden not your hearts as in those former dayes of Temptation and Provocation, wherein ye provoked GOD's wrath:
And that is, At this time to send out among you an Exhortation to be wary, that you still harden not your hearts as in those former days of Temptation and Provocation, wherein you provoked GOD's wrath:
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they suppose they are setled upon the hill of Sion, whereas, they are yet but as it were upon the mount Gilboa, even in slippery places, where they cannot long stand fast;
they suppose they Are settled upon the hill of Sion, whereas, they Are yet but as it were upon the mount Gilboa, even in slippery places, where they cannot long stand fast;
For, we have almost so generally indulged Oppressions, Injustice, and Vanities, that they seem to be the principal supporters of our Safety, Power, and Honour; yea to be essential to our Lawes and legal Customs, as also so great a part of our Revenues,
For, we have almost so generally indulged Oppressions, Injustice, and Vanities, that they seem to be the principal supporters of our Safety, Power, and Honour; yea to be essential to our Laws and Legal Customs, as also so great a part of our Revenues,
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In the first place, I do humbly (though I might do it Magisterially) beseech you my dear brethren (who seeming to be Professors of the Gospel, have dissembled or Apostatized,
In the First place, I do humbly (though I might do it Magisterially) beseech you my dear brothers (who seeming to be Professors of the Gospel, have dissembled or Apostatized,
For, many of you have made sordid Gain by a pretended Godliness; and like the Religious Whore, of whom Solomon speaketh, have made your seeming holiness, and formal Devotions and Conformities, to be Preambles and Brokers to your Avarice and uncleanness. There have been very great failings of late in that kind among the best of us;
For, many of you have made sordid Gain by a pretended Godliness; and like the Religious Whore, of whom Solomon speaks, have made your seeming holiness, and formal Devotions and Conformities, to be Preambles and Brokers to your Avarice and uncleanness. There have been very great failings of late in that kind among the best of us;
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so much self-seeking, dissembling and Apostatizing, that, there was little truth in our words, or deeds; and very great and severe are those chastisements which GOD hath already laid upon us for our transgressions,
so much self-seeking, dissembling and Apostatizing, that, there was little truth in our words, or Deeds; and very great and severe Are those chastisements which GOD hath already laid upon us for our transgressions,
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All GOD's Judgements afore-mentioned, and threatned against Judah, by the Prophet Jeremiah, might have been prevented by timely Penitence; and so may those wherewith we are threatned,
All GOD's Judgments aforementioned, and threatened against Judah, by the Prophet Jeremiah, might have been prevented by timely Penitence; and so may those wherewith we Are threatened,
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For, GOD hath not onely said it, but sworn it also by his own Life, Ezek. 33. 11, 12. &c. As I live saith the LORD, I have no pleasure in the death of the wicked,
For, GOD hath not only said it, but sworn it also by his own Life, Ezekiel 33. 11, 12. etc. As I live Says the LORD, I have no pleasure in the death of the wicked,
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neither the Righteousness of the Righteous shall be remembred when he committeth Sin, without Repentance; nor the wickedness of the wicked be mentioned, when he forsaketh his Sin;
neither the Righteousness of the Righteous shall be remembered when he Committeth since, without Repentance; nor the wickedness of the wicked be mentioned, when he Forsaketh his since;
GOD, who will not be mocked, hath begun to execute Judgements at his own House, and we prolong and increase them, by continuing and encreasing our Trangressions;
GOD, who will not be mocked, hath begun to execute Judgments At his own House, and we prolong and increase them, by Continuing and increasing our Transgressions;
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yea, and not onely by our little awe of his Judgements, but by not rightly considering his Love, and by defect of that mutual and hearty love to each other which most essentially denominats us to be Christs Disciples;
yea, and not only by our little awe of his Judgments, but by not rightly considering his Love, and by defect of that mutual and hearty love to each other which most essentially denominats us to be Christ Disciples;
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and others for your example) though you will not yet acknowledge it, but run on impudently, into all manner of impietie and prophaness, promising unto your selves Peace,
and Others for your Exampl) though you will not yet acknowledge it, but run on impudently, into all manner of impiety and profaneness, promising unto your selves Peace,
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For, as the Prophet saith, Jerem. 49. 12. and 25. 29. Behold, saith the LORD, they whose Judgment was not to drink of the Cup, have already drunk thereof;
For, as the Prophet Says, Jeremiah 49. 12. and 25. 29. Behold, Says the LORD, they whose Judgement was not to drink of the Cup, have already drunk thereof;
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But, I will conclude with an Evangelical Consolation; and that which I shall declare unto you is an Epitome of the Everlasting Gospel, which ascertaineth that Jesus Christ is the Eternal Mercy of GOD, and the Redeemer of all mankinde according to the Covenant of Grace, the same to day, yesterday, and for ever.
But, I will conclude with an Evangelical Consolation; and that which I shall declare unto you is an Epitome of the Everlasting Gospel, which ascertaineth that jesus christ is the Eternal Mercy of GOD, and the Redeemer of all mankind according to the Covenant of Grace, the same to day, yesterday, and for ever.
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This, I am authorized to Preach unto you by an unquestionable Ordination and Commission; For, I declare it according to that Original Commission, which was given to all who were or should be the Ministerial Disciples of Jesus Christ, thereto qualified by the Gifts given to men from above, though not Ordained by men:
This, I am authorized to Preach unto you by an unquestionable Ordination and Commission; For, I declare it according to that Original Commission, which was given to all who were or should be the Ministerial Disciples of jesus christ, thereto qualified by the Gifts given to men from above, though not Ordained by men:
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For, I declare it not by that Light alone which the Son of GOD potentially set up in me when he assumed the Humane Nature, (and wherwith he enlightens in some degree every one who comes into the World,
For, I declare it not by that Light alone which the Son of GOD potentially Set up in me when he assumed the Humane Nature, (and wherewith he enlightens in Some degree every one who comes into the World,
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for the Salvation of his own Soul) but, by having his Gospel declared and witnessed also unto me by that Light in the Lanthorn of his Word, which ought to be a guide to every mans feet,
for the Salvation of his own Soul) but, by having his Gospel declared and witnessed also unto me by that Light in the Lantern of his Word, which ought to be a guide to every men feet,
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and the direction of all men in their wayes, left the other Light, being but like that, which the Moon receiveth by reflection from the Sun, may be darkned by the interpositions of the Flesh and the World, or by the delusions of the Devil. GOD's Threatnings, Mercies,
and the direction of all men in their ways, left the other Light, being but like that, which the Moon receives by reflection from the Sun, may be darkened by the interpositions of the Flesh and the World, or by the delusions of the devil. GOD's Threatenings, mercies,
when he calleth & offereth his preventing and assisting Grace; wherein he is never wanting to perform his part of the Covenant made with mankinde in Christ Jesus. He is long-suffering, slow to Anger, would all men should be saved, and desireth not the death of any sinner.
when he calls & Offereth his preventing and assisting Grace; wherein he is never wanting to perform his part of the Covenant made with mankind in christ jesus. He is long-suffering, slow to Anger, would all men should be saved, and Desires not the death of any sinner.
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There is no end of his Mercy, unless to them onely, who wilfully forsake him first (after he so sufficiently rewards the Will ) when he saith, Give me thy heart, which he may give up unto him, by vertue of the Talent which he hath received;
There is no end of his Mercy, unless to them only, who wilfully forsake him First (After he so sufficiently rewards the Will) when he Says, Give me thy heart, which he may give up unto him, by virtue of the Talon which he hath received;
And, even to them who then resist his gracious offer, he is not extreamly severe, until they do (as it were) compell his Justice to limit his Compassion, by justly hardening them into a final Impenitency, that his Mercy may not be made contemptible, to the disadvantage of others, by their yeilding to the Flesh, which by his ayd they might have subdued;
And, even to them who then resist his gracious offer, he is not extremely severe, until they do (as it were) compel his justice to limit his Compassion, by justly hardening them into a final Impenitency, that his Mercy may not be made contemptible, to the disadvantage of Others, by their yielding to the Flesh, which by his aid they might have subdued;
and by their ungratefully adhering to, and believing his, and their greatest Enemy, rather then trusting to his Word, who placed them in a happy Condition; and,
and by their ungratefully adhering to, and believing his, and their greatest Enemy, rather then trusting to his Word, who placed them in a happy Condition; and,
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when they forfeited it by their own default, had so much compassion on them (even whilst they were his Enemies) as to give his onely begotten and dearly beloved Son, •o be disgracefully Crucified to death for their Redemption.
when they forfeited it by their own default, had so much compassion on them (even while they were his Enemies) as to give his only begotten and dearly Beloved Son, •o be disgracefully crucified to death for their Redemption.
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This Love being well considered, •s so strong a Motive to Repentance, that, they with whom it prevailes not, will be little moved with Preaching Everlasting Damnation in Hell Fire.
This Love being well considered, •s so strong a Motive to Repentance, that, they with whom it prevails not, will be little moved with Preaching Everlasting Damnation in Hell Fire.
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If ye be not sensible of this unspeakable Mercy, nor of Spiritual Judgments, let the sense ye yet have of those that be Temporary, and Corporeal, make entrance for the former into your serious and timely consideration.
If you be not sensible of this unspeakable Mercy, nor of Spiritual Judgments, let the sense you yet have of those that be Temporary, and Corporeal, make Entrance for the former into your serious and timely consideration.
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but, Jayls are daily replenished with new guests, barbarously treated, Even harmless men and women suffer meerly for their Consciences in relation to GOD, or upon misinformations and misprisions only, unheard,
but, Jails Are daily replenished with new guests, barbarously treated, Even harmless men and women suffer merely for their Consciences in Relation to GOD, or upon misinformations and misprisions only, unheard,
and uncondemned by a legal conviction. Which proceedings are contrary to the Laws of GOD, of Nature, and likewise of these Nations, if they have any in force.
and uncondemned by a Legal conviction. Which proceedings Are contrary to the Laws of GOD, of Nature, and likewise of these nations, if they have any in force.
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They are lodged worse than doggs, thronged up together in sickness and in health, nothing left or provided for them to feed on (except they will eat their own flesh) but what GOD providentially conveyes unto them, by the charity of his Servants;
They Are lodged Worse than Dogs, thronged up together in sickness and in health, nothing left or provided for them to feed on (except they will eat their own Flesh) but what GOD providentially conveys unto them, by the charity of his Servants;
yea the more unsufferable, in regard, that during the Sessions of Parliaments and Courts of Justice, which were wont to be their ordinary Refuge, the Oppressed can have no Relief;
yea the more unsufferable, in regard, that during the Sessions of Parliaments and Courts of justice, which were wont to be their ordinary Refuge, the Oppressed can have no Relief;
lest he utterly & suddenly consume us, as he did Sodom and Gomorrah, for shewing so little mercy to others, who have lately received such extraordinary mercies from him.
lest he utterly & suddenly consume us, as he did Sodom and Gomorrah, for showing so little mercy to Others, who have lately received such extraordinary Mercies from him.
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and in regard Cases that have a resemblance, will bring down the like Judgments. When Jeremiah the Prophet was a Prisoner for discharging his Conscience (as I,
and in regard Cases that have a resemblance, will bring down the like Judgments. When Jeremiah the Prophet was a Prisoner for discharging his Conscience (as I,
and many others are at this day) the Famine so encreased, that there was no Bread then left in the street of the Bakers at Jerusalem. It will therefore concern us that we be wary we continue not in the like sins,
and many Others Are At this day) the Famine so increased, that there was no Bred then left in the street of the Bakers At Jerusalem. It will Therefore concern us that we be wary we continue not in the like Sins,
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yea, he takes all opportunities whereby he may shew Compassion, with preservation of his Justice; and is so inclinable to Mercy, that he oft withholds his Judgments from wicked persons and places,
yea, he Takes all opportunities whereby he may show Compassion, with preservation of his justice; and is so inclinable to Mercy, that he oft withholds his Judgments from wicked Persons and places,
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There is no better means for us who are Subjects, to live safely in Holiness and Righteousness without fear, than to adhere constantly to GOD's Commands without dread of men,
There is no better means for us who Are Subjects, to live safely in Holiness and Righteousness without Fear, than to adhere constantly to GOD's Commands without dread of men,
as much as in then lieth, that GOD may possess his Throne in the Hearts and Consciences of Men without Rivals; and to endeavour to be just, as he is just; and to be merciful, as he is merciful, acording to their measure:
as much as in then lies, that GOD may possess his Throne in the Hearts and Consciences of Men without Rivals; and to endeavour to be just, as he is just; and to be merciful, as he is merciful, according to their measure:
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For, whatsoever the Parasitical Flatterers of Kings would make them believe, they may be more secure from dangers at home & abroad, by those poor consciencious men who are despised,
For, whatsoever the Parasitical Flatterers of Kings would make them believe, they may be more secure from dangers At home & abroad, by those poor conscientious men who Are despised,
I have observed, by what Histories testifie, that those great Kings and Conquerors of the world, to whom GOD heretofore translated the Kingdoms of men, from their former possessors (when he changed Governors and Governments ) enjoyed them in peace and honour, so long,
I have observed, by what Histories testify, that those great Kings and Conquerors of the world, to whom GOD heretofore translated the Kingdoms of men, from their former Possessors' (when he changed Governors and Governments) enjoyed them in peace and honour, so long,
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and so far forth, as they tolerated the Servants of GOD to worship Him according to their Consciences, though they themselves were Heathens and false worshippers.
and so Far forth, as they tolerated the Servants of GOD to worship Him according to their Consciences, though they themselves were heathens and false worshippers.
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This I am warranted to proclaim by vertue of his grand Charter, and by his Commissions, heretofore issued-out for the comfort and encouragement of every true penitent Believer in the days of his fiercest Indignation. These are the glad Tydings of the Universal Gospel, which caused the Angels to rejoyce and sing at the birth of Jesus Christ, this song;
This I am warranted to proclaim by virtue of his grand Charter, and by his Commissions, heretofore issued-out for the Comfort and encouragement of every true penitent Believer in the days of his Fiercest Indignation. These Are the glad Tidings of the Universal Gospel, which caused the Angels to rejoice and sing At the birth of jesus christ, this song;
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This Gospel is the sum and scope of that Testimony, which was, and is given by those two Witnesses, the two Olive Branches, and two Candlesticks, which stand before the God of the Earth, bearing witness against the Beast rising out of the bottomless-Pit, who was to war upon them,
This Gospel is the sum and scope of that Testimony, which was, and is given by those two Witnesses, the two Olive Branches, and two Candlesticks, which stand before the God of the Earth, bearing witness against the Beast rising out of the Bottomless-pit, who was to war upon them,
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and slay them, and leave their Bodies (as a dead Letter) unburied three dayes and an half in the Streets of the great City, until the Spirit of Life from GOD should enter into them and make them ascend up into Heaven, in the sight,
and slay them, and leave their Bodies (as a dead letter) unburied three days and an half in the Streets of the great city, until the Spirit of Life from GOD should enter into them and make them ascend up into Heaven, in the sighed,
Therefore they, whosoever they be (though pretending to be of GOD's Counsel, and to be acquainted with his Eternal Decrees ) shall preach contraty hereto,
Therefore they, whosoever they be (though pretending to be of GOD's Counsel, and to be acquainted with his Eternal Decrees) shall preach contraty hereto,
and think they honour GOD by bounding His universal and infinit Mercy, deal with Mankind, concerning His Charter of General Redemption, as many among us now do concerning the Kings late Act of Indempnity and general Pardon, pretending thereby to do him honour, where•• intends both to his dishonour and disservice. It is this mis-understanding,
and think they honour GOD by bounding His universal and infinite Mercy, deal with Mankind, Concerning His Charter of General Redemption, as many among us now do Concerning the Kings late Act of Indemnity and general Pardon, pretending thereby to do him honour, where•• intends both to his dishonour and disservice. It is this misunderstanding,
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and hath left us upon record two unquestionable exemplary Evidences, which manifest that his Mercy is sincerely intended to every true penitent, to be his Consolation when Judgements are epidemical and universal:
and hath left us upon record two unquestionable exemplary Evidences, which manifest that his Mercy is sincerely intended to every true penitent, to be his Consolation when Judgments Are epidemical and universal:
Thus will he likewise deal with all those, in all times, who have an upright and contrite heart (though they have been grievous offenders) so far forth as it shall be for his Glory, and their eternal happiness.
Thus will he likewise deal with all those, in all times, who have an upright and contrite heart (though they have been grievous offenders) so Far forth as it shall be for his Glory, and their Eternal happiness.
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and as probably he did (in most mens eyes) when his beloved Son rode meekly through Jerusalem, on the foal of an Ass, at the time wherein he first came to take a visible possession of his Kingdom upon Earth:
and as probably he did (in most men's eyes) when his Beloved Son road meekly through Jerusalem, on the foal of an Ass, At the time wherein he First Come to take a visible possession of his Kingdom upon Earth:
which humble deportment his now pretended General Vicar, and the proud Kings of the Earth, would have scorned upon the dayes of their Inauguration. Which the Prelats, though raised out of the lowest of the people (as Jeroboams priests were) and though pretending to be the successors of Christs humble Apostles, would have disdained to be carried in that meek manner to their Instalments. But many other things appearing contemptible to flesh and blood, will be permitted ere long to make preparation for the coming of King JESUS, whom they scoff at, who sit in the Chair of the Scornfull. It hath pleased GOD in this unusual manner, to make me (though unworthy) to be his Herald in publishing this Proclamation; who having been many years your Despised REMEMBRANCER, liveth yet, to serve GOD and his Generation; known to the World by this Name, Given forth at Newgate, one of the most eminent Gates of your chief City, in the 8. month of my Imprisonment there. GEO. WITHER.
which humble deportment his now pretended General Vicar, and the proud Kings of the Earth, would have scorned upon the days of their Inauguration. Which the Prelates, though raised out of the lowest of the people (as Jeroboams Priests were) and though pretending to be the Successors of Christ humble Apostles, would have disdained to be carried in that meek manner to their Instalments. But many other things appearing contemptible to Flesh and blood, will be permitted ere long to make preparation for the coming of King JESUS, whom they scoff At, who fit in the Chair of the Scornful. It hath pleased GOD in this unusual manner, to make me (though unworthy) to be his Herald in publishing this Proclamation; who having been many Years your Despised REMEMBRANCER, lives yet, to serve GOD and his Generation; known to the World by this Name, Given forth At Newgate, one of the most eminent Gates of your chief city, in the 8. Monn of my Imprisonment there. GEO. WITHER.
And cannot chuse (although I do sustain Ev'n that with patience) but thereof complain, In hope, it may occasion give to some Who fail'd in that kind, henceforth to become So sensible of what was heretofore Mis-done, that they will so offend no more:
And cannot choose (although I do sustain Even that with patience) but thereof complain, In hope, it may occasion give to Some Who failed in that kind, henceforth to become So sensible of what was heretofore Misdone, that they will so offend no more:
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and (though not very much) More than enough it seems. One sort of these, Those Persons are, by whose maliciousness, Most, who are conscientious men reputed, Are for that cause traduc'd and persecuted;
and (though not very much) More than enough it seems. One sort of these, Those Persons Are, by whose maliciousness, Most, who Are conscientious men reputed, are for that cause traduced and persecuted;
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Because, by these, I have not often got A disadvantage, which would equal'd be With what might happen by their praising me. The poysnings of the other, more infect,
Because, by these, I have not often god A disadvantage, which would equaled be With what might happen by their praising me. The poysnings of the other, more infect,
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Some of these being partners with those sinners, Who were of our late Troubles first beginners, Did, with a mask of Piety and Zeal To GOD, the King, and to the Commonweal, Drive on their own designs; And (having made Of seeming Godliness, a gainful Trade) Their opportunities now being gone, Of preying upon those they prey'd upon, Would make a prey of them, whom they pretended In times preceding, much to have befriended.
some of these being partners with those Sinners, Who were of our late Troubles First beginners, Did, with a mask of Piety and Zeal To GOD, the King, and to the Commonweal, Drive on their own designs; And (having made Of seeming Godliness, a gainful Trade) Their opportunities now being gone, Of preying upon those they preyed upon, Would make a prey of them, whom they pretended In times preceding, much to have befriended.
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And, some of these, because I will not be Inslav'd to that, from which I should be free, Have (thereto mov'd by Avarice and Pride ) Without just cause, me lately vilifi'd To some of my best Friends ev'n unto them Whose Charity supports me at this time:
And, Some of these, Because I will not be Enslaved to that, from which I should be free, Have (thereto moved by Avarice and Pride) Without just cause, me lately vilified To Some of my best Friends even unto them Whose Charity supports me At this time:
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And, should it be believed, might much more Undo me, than all they who heretofore Have been my open Foes. Moreover, some, That I might wholly succourless become, Are pleas'd to say, I am not so bereft Of my Estate,
And, should it be believed, might much more Undo me, than all they who heretofore Have been my open Foes. Moreover, Some, That I might wholly succourless become, are pleased to say, I am not so bereft Of my Estate,
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And if I am By them beli'd, then much are they to blame, VVho have, as far as in them lies, to starving Exposed me and mine, without deserving. But, this I fear not:
And if I am By them belied, then much Are they to blame, Who have, as Far as in them lies, to starving Exposed me and mine, without deserving. But, this I Fear not:
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but to fly To my Protector, to your Charity VVho know me, and unto that Evidence VVhich I have given of my Innocence To you who know me not; in hope you'l do As in like case you would be done unto:
but to fly To my Protector, to your Charity Who know me, and unto that Evidence Which I have given of my Innocence To you who know me not; in hope You'll do As in like case you would be done unto:
Especially to him who truly knows, VVho giveth deeper wounds, than open foes. This Case of mine concerneth now and then, Not me alone; but other honest men.
Especially to him who truly knows, Who gives Deeper wounds, than open foes. This Case of mine concerns now and then, Not me alone; but other honest men.
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Faith, Hope, and Fear, and Love are that, VVhich renders ev'ry mans Estate To be exceeding good or bad, Extreamly pleasureful or sad, According as that Object proves, VVhich he believes, fears, hopes, or loves. Make GOD the bottom and the top Of thy Fear, Love, Belief and Hope, And thou art then safe, whatsoere Thou dost believe, hope, love, or fear: But,
Faith, Hope, and fear, and Love Are that, Which renders every men Estate To be exceeding good or bad, Extremely pleasureful or sad, According as that Object Proves, Which he believes, fears, hope's, or loves. Make GOD the bottom and the top Of thy fear, Love, Belief and Hope, And thou art then safe, whatsoever Thou dost believe, hope, love, or Fear: But,
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Rely not upon Prodigies; For, they are partly Truths and Lyes; And, Signs and Wonders can afford No such assurance as GOD's Word. Place not your trust in Kings; for,
Rely not upon Prodigies; For, they Are partly Truths and Lies; And, Signs and Wonders can afford No such assurance as GOD's Word. Place not your trust in Kings; for,
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Had he been musing on GOD's Law When in her Bath, he naked saw Vriahs Wife; or, at that time Composing of a Psalm or Hymn, It had secur'd him from that sin, Which let a lustful Devil in. LORD!
Had he been musing on GOD's Law When in her Bath, he naked saw Uriah's Wife; or, At that time Composing of a Psalm or Hymn, It had secured him from that since, Which let a lustful devil in. LORD!
Or, in what else thou please, that's tending To keep me alwayes from offending: And to thy Glory, and to my Salvation, Vouchsafe to sanctifie this Meditation,
Or, in what Else thou please, that's tending To keep me always from offending: And to thy Glory, and to my Salvation, Vouchsafe to sanctify this Meditation,
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For, they, who most ungodly courses run, (And boast of what they wickedly have done) So rage at him, who dares to reprehend Their Actions, howsoever they offend, That oft-times by their pow'r they bring on him, Those Penalties which were deserv'd by them, A Whore profest, though she would have men know She is a Whore, will not be called so. (Yea,
For, they, who most ungodly courses run, (And boast of what they wickedly have done) So rage At him, who dares to reprehend Their Actions, howsoever they offend, That ofttimes by their power they bring on him, Those Penalties which were deserved by them, A Whore professed, though she would have men know She is a Whore, will not be called so. (Yea,
though she could not live, were it not known She lived by abusing of her own) But, be so wroth with him, who so shall say, That she will scratch his eyes out, if she may:
though she could not live, were it not known She lived by abusing of her own) But, be so wroth with him, who so shall say, That she will scratch his eyes out, if she may:
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they who thy Affection measure By what thou givest into their possessings, Of Riches, Honours, or of Pleasure, Or, of such other temporary Blessings, And mark how here thou deal'st with me, May think I am despis'd of thee;
they who thy Affection measure By what thou givest into their possessings, Of Riches, Honours, or of Pleasure, Or, of such other temporary Blessings, And mark how Here thou dealest with me, May think I am despised of thee;
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For, when I seem'd opprest before With losse of Liberty and Wealth, So that I could well bear no more, Thou thereto addedst loss of health, Imbitter'd and made sharp, with as much pain As Flesh and Blood were able to sustain. 2. Yet neither was thy Love impaired,
For, when I seemed oppressed before With loss of Liberty and Wealth, So that I could well bear no more, Thou thereto addedst loss of health, Imbittered and made sharp, with as much pain As Flesh and Blood were able to sustain. 2. Yet neither was thy Love impaired,
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Thou tak'st no pleasure in our pain, Nor dost, nor ever didst coustrain The soul of any to a path, Which leads him from a happy conrse; To Sin, Shame, Sorrow, or to Death, Or, renders his condition worse.
Thou Takest no pleasure in our pain, Nor dost, nor ever didst coustrain The soul of any to a path, Which leads him from a happy conrse; To since, Shame, Sorrow, or to Death, Or, renders his condition Worse.
That I might alwayes confident be made Of thy help, when no other can be had. 5. When so extreamly I was pained, That I could hardly for one minutes space, Endure the torment I sustained, In any posture, or in any place, Thou hug'dst me fast asleep;
That I might always confident be made Of thy help, when no other can be had. 5. When so extremely I was pained, That I could hardly for one minutes Molle, Endure the torment I sustained, In any posture, or in any place, Thou hug'dst me fast asleep;
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and then Gav'st Ease, I know not how, nor when; Which so amazed me, when I awak't, That, I at first, could hardly tell Whether, I for a Dream might tak't,
and then Gavest Ease, I know not how, nor when; Which so amazed me, when I awaked, That, I At First, could hardly tell Whither, I for a Dream might taked,
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And when this Mercy shall be known, Thereby assur'd let others be That such Compassion shall be shown To them, as was vouchsaf'd to me, If in thy Truth and Fear they shall abide,
And when this Mercy shall be known, Thereby assured let Others be That such Compassion shall be shown To them, as was vouchsafed to me, If in thy Truth and fear they shall abide,
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I Hear, some think (and, for their sakes am sorry They think so) that Ambition of vain glory, Is that, which principally moves my Pen To dare more than the Quills of wiser men; And, that an irch for popular Applause Was of my bold Reproofs the chiefest cause.
I Hear, Some think (and, for their sakes am sorry They think so) that Ambition of vain glory, Is that, which principally moves my Pen To Dare more than the Quills of Wiser men; And, that an irch for popular Applause Was of my bold Reproofs the chiefest cause.
But should I minded be, when I shall have My portion among other in the Grave, What greater share shall I have in that Fame, Which after Death might memorize my Name, Than they, who in Oblivion lie forgot, Where Pen nor Tongue their Actions mention not? In my time, sixteen persons I have known Who did my Christian and my Surname own,
But should I minded be, when I shall have My portion among other in the Grave, What greater share shall I have in that Fame, Which After Death might memorise my Name, Than they, who in Oblivion lie forgotten, Where Pen nor Tongue their Actions mention not? In my time, sixteen Persons I have known Who did my Christian and my Surname own,
Nay, though ten times more I had deserv'd (than any heretofore, Made memorable by a glorious Fame ) A feigned person, who no real Name Or Being ever had, save what, perchance, Was thereunto ascrib'd in some Romance, May seem to be more honour'd by that fiction, Than any who attain'd the high'st perfection In Piety or Morals: For, I've seen Some Readers, with such Legends to have been So far transported, that it them could move More sighs and tears, compassion, honour, love, Esteem and admiration, to confer On those Idea's, than bestowed are On real Suff'rers, who, did undertake To do and suffer freely for their sake.
Nay, though ten times more I had deserved (than any heretofore, Made memorable by a glorious Fame) A feigned person, who no real Name Or Being ever had, save what, perchance, Was thereunto ascribed in Some Romance, May seem to be more honoured by that fiction, Than any who attained the highest perfection In Piety or Morals: For, I've seen some Readers, with such Legends to have been So Far transported, that it them could move More sighs and tears, compassion, honour, love, Esteem and admiration, to confer On those Idea's, than bestowed Are On real Sufferers, who, did undertake To do and suffer freely for their sake.
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And what a trivial prize or purchase then Is an esteem, or vain applause of men? My Actings have expos'd me, during life, To hazards, losses, much reproach and Grief;
And what a trivial prize or purchase then Is an esteem, or vain applause of men? My Actings have exposed me, during life, To hazards, losses, much reproach and Grief;
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All, that he shall endeavour, on that score, When Rich he thinks to be, will make him Poor; And, by what he expected to be fam'd, He shall become contemptible and sham'd.
All, that he shall endeavour, on that score, When Rich he thinks to be, will make him Poor; And, by what he expected to be famed, He shall become contemptible and shamed.
GOD's Mind, I therefore study to fulfill, Seeking no Pay, but what, and when he will: And, knowing that's my Aim, much care I not What, in this world, he gives to be my Lot.
GOD's Mind, I Therefore study to fulfil, Seeking no Pay, but what, and when he will: And, knowing that's my Aim, much care I not What, in this world, he gives to be my Lot.
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And, whilst my own heart knows this to be so, I care not, whether 'tis believ'd or no By any man, uless, that, to infuse The like mind into him, it may conduce.
And, while my own heart knows this to be so, I care not, whither it's believed or not By any man, uless, that, to infuse The like mind into him, it may conduce.
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If, I have acted for a worthless prize, Learn by my foolishness to be more wise, If I have aim'd to suffer, or to do For such ends as I should; do ye so too.
If, I have acted for a worthless prize, Learn by my foolishness to be more wise, If I have aimed to suffer, or to do For such ends as I should; do you so too.
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VI. A Meditation, occasioned by considering the manifold Temptations to distrust in GOD, whereby his best Servants are otherwhile proved and exercised.
VI. A Meditation, occasioned by considering the manifold Temptations to distrust in GOD, whereby his best Servants Are otherwhile proved and exercised.
And, what was promised, had so outright Forgotten, in his carnal pannick fright, That to GOD's Foes he for protection ran, The part there acting of a frantick man, And of a drivling fool; yea, worse than so, Dissembled then, yet scap'd with much ado.
And, what was promised, had so outright Forgotten, in his carnal panic fright, That to GOD's Foes he for protection ran, The part there acting of a frantic man, And of a drivling fool; yea, Worse than so, Dissembled then, yet scaped with much ado.
and to those Inslav'd, who were their old malignant Foes. In which strait, if GOD had not him befriended, Whom he distrusted, there, his Life had ended.
and to those Enslaved, who were their old malignant Foes. In which strait, if GOD had not him befriended, Whom he distrusted, there, his Life had ended.
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and seen since then, What hath befallen many thousand men In such defections, but, we likewise are Experienc'd in our own particular Estates and persons, what will them betide, Who in the dayes of Tryal start aside,
and seen since then, What hath befallen many thousand men In such defections, but, we likewise Are Experienced in our own particular Estates and Persons, what will them betide, Who in the days of Trial start aside,
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Nor, were I sick to death, would I implore Those false Gods, which most men do now adore For health or life, though I thought they could give That, which I most desired to receive.
Nor, were I sick to death, would I implore Those false God's, which most men do now adore For health or life, though I Thought they could give That, which I most desired to receive.
So men of Courage, more couragious grow, When, to each other, they example show Of Christian Fortitude: To which good end, These fruits of my spare howers I intend.
So men of Courage, more courageous grow, When, to each other, they Exampl show Of Christian Fortitude: To which good end, These fruits of my spare hours I intend.
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VII. Another Scrap, to them, who carp at this Author's frequent writing. VVHy should you be displeas'd, and have a loathing, Of that which may do good,
VII. another Scrap, to them, who carp At this Author's frequent writing. Why should you be displeased, and have a loathing, Of that which may do good,
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The Roman Legions, which resided here, (When no foes to oppose them did appear) Bestow'd their spare hours with much diligence, In making Preparations for defence In times of need;
The Roman Legions, which resided Here, (When no foes to oppose them did appear) Bestowed their spare hours with much diligence, In making Preparations for defence In times of need;
New Fortresses did raise, Built Bridges, Causeys, and made easie wayes For future Marches, whereby, to and fro In safety, they, and other men might go.
New Fortresses did raise, Built Bridges, Causeys, and made easy ways For future Marches, whereby, to and from In safety, they, and other men might go.
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Our Spirits faint, and cause us to draw back From needful Suffrings, unless in some measure VVe daily shall improve spare time and leasure, To fortifie our hearts by meditation, VVhich is the nourishment and preservation Of Hope and Faith. This,
Our Spirits faint, and cause us to draw back From needful Sufferings, unless in Some measure We daily shall improve spare time and leisure, To fortify our hearts by meditation, Which is the nourishment and preservation Of Hope and Faith. This,
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when my Friends are gon, (VVhose Consolations I do feast upon VVhilst they are present) if I those can void, VVith whose Impertinences I am cloyd, Moves me to gather up, that, into words, VVhich their and my Experiment affords:
when my Friends Are gone, (Whose Consolations I do feast upon Whilst they Are present) if I those can void, With whose Impertinences I am cloyed, Moves me to gather up, that, into words, Which their and my Experiment affords:
This, moves me, when my Foes threat and revile, To muster thus (as 'twere in rank and file) My scatter'd thoughts; and then to march up close Ev'n to the Vanguard of my furioust Foes:
This, moves me, when my Foes threat and revile, To muster thus (as 'twere in rank and file) My scattered thoughts; and then to march up close Even to the Vanguard of my furioust Foes:
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This moves me (when alone) lest else the Devil, Or my own Flesh may tempt me to some evil, (VVhen they shall idling find me) to retire Into my self, and search what vain desire, VVhat hope, or fear, or doubtings there do lurk, VVhich either may advance,
This moves me (when alone) lest Else the devil, Or my own Flesh may tempt me to Some evil, (When they shall idling find me) to retire Into my self, and search what vain desire, What hope, or Fear, or doubtings there do lurk, Which either may advance,
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This, that those Notions ▪ may not fly away, VVhich I find helpful, makes me oft imploy My leasure times, in what, it seems, hath so Increast my Scriblings, that they nauceous grow To many Readers; and, perhaps to some, VVho might by them advantaged become. But I am pleas'd;
This, that those Notions ▪ may not fly away, Which I find helpful, makes me oft employ My leisure times, in what, it seems, hath so Increased my Scribblings, that they nauseous grow To many Readers; and, perhaps to Some, Who might by them advantaged become. But I am pleased;
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for, that, my tast delights, Which is disgustfull to their Appetites; And what at this time they disrelish, may Yeeld profit with delight, another day.
for, that, my taste delights, Which is disgustful to their Appetites; And what At this time they disrelish, may Yield profit with delight, Another day.
VIII. An Eccho from the Thunders, in the celestial Temple, reverberating, in part, the effect of what was uttered by their Voices. SIx Trumpets have been sounded forth, Six Vials poured on the Earth, Six Thunders have their Voices spent;
VIII. an Echo from the Thunders, in the celestial Temple, reverberating, in part, the Effect of what was uttered by their Voices. SIx Trumpets have been sounded forth, Six Vials poured on the Earth, Six Thunders have their Voices spent;
Yet, they blaspheme, who should repent, And night and day a direfull cry, Still beating on my ears have I, Of men opprest between their paws, Whose God is Gain, whose Lusts are Laws; And, dreadful sounds of Vengeance too Are eccho'd wheresoev'r I go.
Yet, they Blaspheme, who should Repent, And night and day a direful cry, Still beating on my ears have I, Of men oppressed between their paws, Whose God is Gain, whose Lustiest Are Laws; And, dreadful sounds of Vengeance too are echoed wheresoev'r I go.
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Hear therefore, lifeless forms of dust, And sensless things, that ye may bear Your Witness to what I declare: For, what hereafter shall ensue Will make deep stamps on some of you.
Hear Therefore, Lifeless forms of dust, And senseless things, that you may bear Your Witness to what I declare: For, what hereafter shall ensue Will make deep stamps on Some of you.
And then shall Righteousness alone, With Pow'r and Glory fill the Throne, That JESUS, who (when by his Birth He was first visible on Earth) Much troubled Herod, and with him The City of Jerusalem; And is that Universal Prince, Of whom all Tyrants ever since Have been afraid, will come ere long, To set that right, which now is wrong, And put an end to their Oppression, VVho charge his Subjects with Sedition:
And then shall Righteousness alone, With Power and Glory fill the Throne, That JESUS, who (when by his Birth He was First visible on Earth) Much troubled Herod, and with him The city of Jerusalem; And is that Universal Prince, Of whom all Tyrants ever since Have been afraid, will come ere long, To Set that right, which now is wrong, And put an end to their Oppression, Who charge his Subject's with Sedition:
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THere is a mangie Humour and an Itch, (At this day very troublesome) with which Most men are so infected, that unless We find a speedy cute, 'twill so increase,
THere is a mangy Humour and an Itch, (At this day very troublesome) with which Most men Are so infected, that unless We find a speedy cute, it'll so increase,
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Especially, if those in ought dissent From their Opinions, (Although eminent For many Virtues, and with them agree In all things, which with Truth essential be) And,
Especially, if those in ought dissent From their Opinions, (Although eminent For many Virtues, and with them agree In all things, which with Truth essential be) And,
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so blended is with lyes, With fraud, or else with Ambiguities, That, if what is in Pamphlets published, Should be hereafter by our Children read, They'l think this Age (if they do credit it) Had neither Honour, Honesty, nor Wit; So scurrilous,
so blended is with lies, With fraud, or Else with Ambiguities, That, if what is in Pamphlets published, Should be hereafter by our Children read, They'll think this Age (if they do credit it) Had neither Honour, Honesty, nor Wit; So scurrilous,
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and so malevolent Are their Invectives, and so impudent. There are of Truths and Falshoods put together, Such medlies made, without respect to either,
and so malevolent are their Invectives, and so impudent. There Are of Truths and Falsehoods put together, Such medlies made, without respect to either,
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And misappli'd in such a barbrous wise, Mens Persons or their Cause to scandalize, That, whether they did wickedly, or well, They, in their outward Fames are parallel;
And misapplied in such a barbarous wise, Men's Persons or their Cause to scandalise, That, whither they did wickedly, or well, They, in their outward Fames Are parallel;
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And, frequently, by seeming to intend That, which may their Antagonist befriend, A Foe disguiz'd, destruction doth devise For them, whom he pretends to patronize:
And, frequently, by seeming to intend That, which may their Antagonist befriend, A Foe disguised, destruction does devise For them, whom he pretends to patronise:
Shews make of Peace, where they bear no Goodwill, And, those to save, whom they intend to kill. This Bitterness and Falshood multiplies Those Discords and those Animosities, Which have thus far undone us,
Shows make of Peace, where they bear no Goodwill, And, those to save, whom they intend to kill. This Bitterness and Falsehood multiplies Those Discords and those Animosities, Which have thus Far undone us,
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and this course Will make that which is bad, grow daily worse, Until it shall exasperate this Nation Beyond all means of Reconciliation; For, till there shall as much respect be shown To other mens Good-names, as to our own, And, we are pleas'd to hear good spoke of those Who well deserve, although they are our Foes, We never shall be Friends; nor friendship merit From any, till we qualifie this spirit. 'Tis gentle speaking that appeaseth Wrath; A bitter language, no such virtue hath.
and this course Will make that which is bad, grow daily Worse, Until it shall exasperate this nation Beyond all means of Reconciliation; For, till there shall as much respect be shown To other men's Good-names, as to our own, And, we Are pleased to hear good spoke of those Who well deserve, although they Are our Foes, We never shall be Friends; nor friendship merit From any, till we qualify this Spirit. It's gentle speaking that appeaseth Wrath; A bitter language, no such virtue hath.
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Yet, let none think, this means to usher-in A Reprehension of reproving Sin, Or, that, it well beseems not any man To render Vice as odious as he can:
Yet, let none think, this means to usher-in A Reprehension of reproving since, Or, that, it well beseems not any man To render Vice as odious as he can:
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Though just Reproofs have not allowed been, Where persons are more aim'd at, than their sin. Their Practice, Justice doth to none allow, Who at their Neighbours, from an unseen Bow, Shoot poysned Arrows;
Though just Reproofs have not allowed been, Where Persons Are more aimed At, than their since. Their Practice, justice does to none allow, Who At their Neighbours, from an unseen Bow, Shoot poisoned Arrows;
and, Bandetti - like, The Passengers from such a Covert strike, That none can truly know how they are nam'd, Or where those dwell, by whom they are defam'd.
and, Bandetti - like, The Passengers from such a Covert strike, That none can truly know how they Are named, Or where those dwell, by whom they Are defamed.
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but spare alone the men, (As much as possible) unless they shall Ingage themselves, by quarrels personal Against the Truth; Then spare them only so, That thereby Truth may not receive a blow.
but spare alone the men, (As much as possible) unless they shall Engage themselves, by quarrels personal Against the Truth; Then spare them only so, That thereby Truth may not receive a blow.
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For, she or they, will honour lose thereby, Who think to do her service by a Lie. Some Good-men (not a little to their shame) I fear are this way otherwhile to blame,
For, she or they, will honour loose thereby, Who think to do her service by a Lie. some Good men (not a little to their shame) I Fear Are this Way otherwhile to blame,
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when that an Impostor doth express What some-way suiteth with what they profess; Oft-times by that Wile, guilded Pills are swallow'd As wholsom, which are poysned and unhallow'd,
when that an Impostor does express What someway suiteth with what they profess; Ofttimes by that Wile, Guilded Pills Are swallowed As wholesome, which Are poisoned and unhallowed,
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Take therfore heed of those, who by their mingling Truths with apparant Falshoods, and by gingling Some Silver among Counters, may by shows Of their befriending that, which they oppose, Obtrude upon you somewhat that is evil, Relating unto things Divine or Civil; At least, to make you hearken with content, To what brings undeserv'd Disparagement On other men:
Take Therefore heed of those, who by their mingling Truths with apparent Falsehoods, and by gingling some Silver among Counters, may by shows Of their befriending that, which they oppose, Obtrude upon you somewhat that is evil, Relating unto things Divine or Civil; At least, to make you harken with content, To what brings undeserved Disparagement On other men:
which many, who know not me, nor my Principles, nor my Writings from other mens, have ascribed unto me, who do abhor publishing any thing without my Name, which may be scandalous;
which many, who know not me, nor my Principles, nor my Writings from other men's, have ascribed unto me, who do abhor publishing any thing without my Name, which may be scandalous;
especially to individual persons, either by name, or by marking them out in such manner, that the Vices I reprove can be justly appropriated to them, and to no other:
especially to Individu Persons, either by name, or by marking them out in such manner, that the Vices I reprove can be justly appropriated to them, and to no other:
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Neither did I ever purposly compose ought which might endanger the publick Peace, or hazard the quiet of private persons, whereof that Paper is suspected.
Neither did I ever purposely compose ought which might endanger the public Peace, or hazard the quiet of private Persons, whereof that Paper is suspected.
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And indeed, I conceived it at the first view, to have been the composure of a malicious person, who thereby intended to make those in Authority jealous of some Innovation intended by sober and conscientious men, who I hope will make patient suffering their Refuge, in all their Probations. Therefore,
And indeed, I conceived it At the First view, to have been the composure of a malicious person, who thereby intended to make those in authority jealous of Some Innovation intended by Sobrium and conscientious men, who I hope will make patient suffering their Refuge, in all their Probations. Therefore,
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Yet, Saints, may by oppressions, now and then Be so provoked (for they are but men) That, they may thus offend by Tongue or Pen. If it be so, let him who forth hath sent Those Lines, his folly heartily repent;
Yet, Saints, may by oppressions, now and then Be so provoked (for they Are but men) That, they may thus offend by Tongue or Pen. If it be so, let him who forth hath sent Those Lines, his folly heartily Repent;
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For, when I promise, what concerneth none (In any manner) but my self alone, 'Tis alwayes in mine own pow'r, to dispense With ev'ry such Resolve, without offence;
For, when I promise, what concerns none (In any manner) but my self alone, It's always in mine own power, to dispense With every such Resolve, without offence;
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Then, specially, when else, perhaps, I may To GOD, my self, or others in some way Infringe my Duty, by the prosecution Of that unprofitable Resolution. For this cause therefore, I now think it fit, Not only such Resolvings to remit,
Then, specially, when Else, perhaps, I may To GOD, my self, or Others in Some Way Infringe my Duty, by the prosecution Of that unprofitable Resolution. For this cause Therefore, I now think it fit, Not only such Resolvings to remit,
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Both Men and Forms, if well compar'd together, Do prove so like, and so unlike each other, That oft the Constitution which at first Appear'd the best, becomes at last the worst;
Both Men and Forms, if well compared together, Do prove so like, and so unlike each other, That oft the Constitution which At First Appeared the best, becomes At last the worst;
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And, as the Elements do change into Each other, so the Governments will do, According to th' Affections, and the Pow'rs Of those, who are the present Governours. All kinds of Government, in some respect, Are but one and the self-same in effect,
And, as the Elements do change into Each other, so the Governments will do, According to the Affections, and the Powers Of those, who Are the present Governors. All Kinds of Government, in Some respect, are but one and the selfsame in Effect,
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And, when refined, will corrupt agen, So long as actuated by meer men, Who, overswayed by their Lusts and Passions, Are alwayes subject to Prevarications, And so oft also,
And, when refined, will corrupt again, So long as actuated by mere men, Who, overswayed by their Lustiest and Passion, are always Subject to Prevarications, And so oft also,
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For, so I thought (And still believe) I was divinely taught By Precept and Examples; and I joyn'd Therein, to those, who seeming of that mind And judgment, did in shew the same profess With zeal, and with much conscienciousness.
For, so I Thought (And still believe) I was divinely taught By Precept and Examples; and I joined Therein, to those, who seeming of that mind And judgement, did in show the same profess With zeal, and with much conscientiousness.
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For, few I saw pursuing any thing Concerning GOD, the People, or the King, With true integrity, to which-soere Of those three they pretended to adhere, With whether side soever they then closed,
For, few I saw pursuing any thing Concerning GOD, the People, or the King, With true integrity, to which-soere Of those three they pretended to adhere, With whither side soever they then closed,
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Who mutually did their Designs advance With Correspondence, and with Maintenance? With Counsels and with Treasure strengthning those Unseen, whom they did openly oppose? And otherwhile, by murdring their own Friends, Made bloody passages to their self-ends? Thus did they,
Who mutually did their Designs advance With Correspondence, and with Maintenance? With Counsels and with Treasure strengthening those Unseen, whom they did openly oppose? And otherwhile, by murdering their own Friends, Made bloody passages to their self-ends? Thus did they,
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For, in a dubious path, no humane light So well directs us how to walk upright, If so far forth as GOD doth means provide, We take his Word and Spirit for our Guide.
For, in a dubious path, no humane Light So well directs us how to walk upright, If so Far forth as GOD does means provide, We take his Word and Spirit for our Guide.
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And, ev'ry Government is good, save when It is usurped by unrighteous men; And, we must bear it then, till he shall please Who laid it on us, to vouchsafe us ease;
And, every Government is good, save when It is usurped by unrighteous men; And, we must bear it then, till he shall please Who laid it on us, to vouchsafe us ease;
We may, and must endeavour in our places, (According to those Talents and those Graces Which GOD bestows) to offer that which may Help keep them in a safe and Righteous way, For their sakes and our own;
We may, and must endeavour in our places, (According to those Talents and those Graces Which GOD bestows) to offer that which may Help keep them in a safe and Righteous Way, For their sakes and our own;
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And this, I here express, not to outbrave Mans fury, but, that GOD may Glory have By that Assurance, wherewith, me he arms In present suffrings, against future harms. For that cause, in this manner, is reveal'd That, which a wiser man would have conceal'd;
And this, I Here express, not to outbrave men fury, but, that GOD may Glory have By that Assurance, wherewith, me he arms In present sufferings, against future harms. For that cause, in this manner, is revealed That, which a Wiser man would have concealed;
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Not onely disadvantaging the speaker, But, rendring also righteous Causes weaker. All men to Casualties exposed be, And, things befall to others, as to me;
Not only disadvantaging the speaker, But, rendering also righteous Causes Weaker. All men to Casualties exposed be, And, things befall to Others, as to me;
Ev'n unto them, who are above my sphear, And, were occasion of my lodging here. When I had been above six months, debar'd Of Liberty, unpitti'd, and unheard;
Even unto them, who Are above my sphere, And, were occasion of my lodging Here. When I had been above six months, debarred Of Liberty, unpitied, and unheard;
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and, at this present are Charg'd with suspition of no less Crimes here Than Theft and Murder; And, there's one among That number, which at this time doth belong To that Society, which I am said To have defam'd, and therefore here was laid;
and, At this present Are Charged with suspicion of no less Crimes Here Than Theft and Murder; And, there's one among That number, which At this time does belong To that Society, which I am said To have defamed, and Therefore Here was laid;
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Though I in private only, had declar'd In genral terms, what common fame aver'd. And, which now seem not so incredible As they were thought, nor things impossible.
Though I in private only, had declared In general terms, what Common fame averred. And, which now seem not so incredible As they were Thought, nor things impossible.
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Yet, with unfeignedness, desire I do, They may be guiltless found, if they be so, And quit, without endeavouring to smother Two Crimes, by perpetrating of another:
Yet, with unfeignedness, desire I do, They may be guiltless found, if they be so, And quit, without endeavouring to smother Two Crimes, by perpetrating of Another:
For, guilt to cover, and damn Innocents, Is not in these dayes without Presidents: And, Presidents (although not worth a straw) By some are made equivolent to Law. Their Youth I greatly pitty,
For, guilt to cover, and damn Innocents, Is not in these days without Presidents: And, Presidents (although not worth a straw) By Some Are made Equivalent to Law. Their Youth I greatly pity,
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And, if upon the Test, their Act appears Mistook; why may not mine as well as theirs Mistaken be? since I more likely am Than they, by Prejudice to suffer blame? And have lesse outward means of vindication, From an unjust and causless imputation? But, they,
And, if upon the Test, their Act appears Mistook; why may not mine as well as theirs Mistaken be? since I more likely am Than they, by Prejudice to suffer blame? And have less outward means of vindication, From an unjust and causeless imputation? But, they,
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We, by the Justice, which will then be done, Shall know, what's likely to ensue thereon To other men, who live in expectation Of Justice, or of due Commiseration.
We, by the justice, which will then be done, Shall know, what's likely to ensue thereon To other men, who live in expectation Of justice, or of due Commiseration.
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But, then permit them from thenceforth, to do What they intend, till they are weary too. In this mode I have little more to offer, To say, or do, but down to lye and suffer; Assur'd, that (if no good effects that have Which I have writ) A Poem in my Grave Compos'd and hither sent, would be no more Effectual, than my Writings heretofore.
But, then permit them from thenceforth, to do What they intend, till they Are weary too. In this mode I have little more to offer, To say, or do, but down to lie and suffer; Assured, that (if no good effects that have Which I have writ) A Poem in my Grave Composed and hither sent, would be no more Effectual, than my Writings heretofore.
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Now, therefore, if GOD please, let them who shall Desire them, take Pen, Credit, Life, and all; But let them therewith know, that they will be So dealt withall,
Now, Therefore, if GOD please, let them who shall Desire them, take Pen, Credit, Life, and all; But let them therewith know, that they will be So dealt withal,
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I hear some say, This will occasion rending quite away All Liberties at once, and many think, That henceforth neither Paper, Pen, nor Ink Will be allow'd me,
I hear Some say, This will occasion rending quite away All Liberties At once, and many think, That henceforth neither Paper, Pen, nor Ink Will be allowed me,
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or without him, Which known, and by GOD's aid applied, cures All Maladies, and all Distemperatures. The greatest Tyrants pow'r extends not to All those things, which he hath a Will to do. Nor is there any Misery, or Place Whereby I can be shut up from GOD's Grace. What more I may now,
or without him, Which known, and by GOD's aid applied, cures All Maladies, and all Distemperatures. The greatest Tyrants power extends not to All those things, which he hath a Will to do. Nor is there any Misery, or Place Whereby I can be shut up from GOD's Grace. What more I may now,
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or hereafter bear, Increases not my terrour or my care: Nay, so far am I from the dread of that Which may befall in such a sad estate; That when I think on what the Rage of men Shall do at worst; And what GOD will do then, It keeps me pleas'd.
or hereafter bear, Increases not my terror or my care: Nay, so Far am I from the dread of that Which may befall in such a sad estate; That when I think on what the Rage of men Shall do At worst; And what GOD will do then, It keeps me pleased.
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He, that can make safe passage through the seas, And, through a Fiery Furnace, if He please, Pre-apprehensions gives me, of that Grace Which will vouchsafed be in such a Case. Joseph was long in Prison;
He, that can make safe passage through the Seas, And, through a Fiery Furnace, if He please, Pre-apprehensions gives me, of that Grace Which will vouchsafed be in such a Case. Joseph was long in Prison;
if within our Creed It be, 'twill very well deserve our heed. The World can neither bring me to dispair, Nor me deprive of Hope, Faith, Love, or Prayr; Nor take away, or unto me restore Ought, making my Assurance less or more.
if within our Creed It be, it'll very well deserve our heed. The World can neither bring me to despair, Nor me deprive of Hope, Faith, Love, or Prayr; Nor take away, or unto me restore Ought, making my Assurance less or more.
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And, could I down to Hell by men be driven, When I came thither, I should find it Heaven. The Bugbears, wherewithall the World assays To skare me, could not in my childish dayes Affright me.
And, could I down to Hell by men be driven, When I Come thither, I should find it Heaven. The Bugbears, wherewithal the World assays To skare me, could not in my childish days Affright me.
I was exerciz'd in youth (For loving Honesty, and writing Truth ) With strict Imprisonments, and made ere since A Stone (to very many) of offence, Kickt to and fro, till thereat many broke Their shins at least, yet harm I never took.
I was exercised in youth (For loving Honesty, and writing Truth) With strict Imprisonments, and made ere since A Stone (to very many) of offence, Kicked to and from, till thereat many broke Their shins At least, yet harm I never took.
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From Poverty and Shame in worst of times; From mine own Follies, Vanities and Crimes; From Famines, Pestilences, raging War, And Tyrants, worse than those three Judgments are, Without dismay,
From Poverty and Shame in worst of times; From mine own Follies, Vanities and Crimes; From Famines, Pestilences, raging War, And Tyrants, Worse than those three Judgments Are, Without dismay,
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In plain terms I did often represent Their failings, to the late Long Parliament, Yet scap't their fury, though I could not scape Their Fraud, nor Partnership in that mishap, Which their Improvidence occasion'd then, Both to themselves, and many better men.
In plain terms I did often represent Their failings, to the late Long Parliament, Yet scaped their fury, though I could not escape Their Fraud, nor Partnership in that mishap, Which their Improvidence occasioned then, Both to themselves, and many better men.
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But, that will for my welfare prove at last, As certainly, as that which in time past, I told them would befall, is at this day Fulfill'd upon them, ev'ry sev'ral way;
But, that will for my welfare prove At last, As Certainly, as that which in time past, I told them would befall, is At this day Fulfilled upon them, every several Way;
And, will continue, till their Fiery Tryal, Hath brought men to that real self-denial, Which them will qualifie to carry on The Work which GOD intendeth shall be done.
And, will continue, till their Fiery Trial, Hath brought men to that real self-denial, Which them will qualify to carry on The Work which GOD intends shall be done.
and ratifie that Truth In my old Age, that I believ'd in Youth, By making that, which likely seems to double My sorrows, to help others in their trouble, VVith constancy and patience to sustain Their Burdens, whilst upon them they remain.
and ratify that Truth In my old Age, that I believed in Youth, By making that, which likely seems to double My sorrows, to help Others in their trouble, With constancy and patience to sustain Their Burdens, while upon them they remain.
And, peradventure, they will be so wise, VVhose Indignation, yet upon me lies, That, when they heed what GOD for me hath done ▪ And may do, they'l consider so thereon, That they who were my Foes, my Friends will be,
And, Peradventure, they will be so wise, Whose Indignation, yet upon me lies, That, when they heed what GOD for me hath done ▪ And may do, They'll Consider so thereon, That they who were my Foes, my Friends will be,
Perhaps, to some few, they will serve instead Of Physical Receipts in time of need, If, carelesly they be not cast aside, But, prudently and seasonably apply'd.
Perhaps, to Some few, they will serve instead Of Physical Receipts in time of need, If, carelessly they be not cast aside, But, prudently and seasonably applied.
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They are but part of larger Meditations (Thus worded, for my daily Recreations ) For whilst to write them down, I did assay, The greatest portion of them flew away.
They Are but part of larger Meditations (Thus worded, for my daily Recreations) For while to write them down, I did assay, The greatest portion of them flew away.
VERSES written by Mr. George Wither upon three Trenchers with Oker, during his close-Imprisonment, and carried to the Lieutenant of the Tower by the said Prisoners Keeper.
VERSES written by Mr. George Wither upon three Trenchers with Ochre, during his close-Imprisonment, and carried to the Lieutenant of the Tower by the said Prisoners Keeper.
SIR, I have been a Prisner now six times, For no worse faults, than just Reproofs of Crimes. Nigh fifty years acquainted with the pow'r Of Jaylors; and, shall shortly know the Tower, To be the best, or else the worst of all Confinements, which did hitherto befall.
SIR, I have been a Prisoner now six times, For no Worse Faults, than just Reproofs of Crimes. High fifty Years acquainted with the power Of Jailors; and, shall shortly know the Tower, To be the best, or Else the worst of all Confinements, which did hitherto befall.
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And, since my Lot affords no better Tools, A Trencher mark't with Oker, Lead, or Coals, Shall be my Buckler, Sword, and Advocate To you, in this my much opprest estate.
And, since my Lot affords no better Tools, A Trencher marked with Ochre, Led, or Coals, Shall be my Buckler, Sword, and Advocate To you, in this my much oppressed estate.
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Though wise, and good, and honourable men, Have thought me worth a visit (now and then.) When I was in the much despised Jayl Of Newgate; some from thence were freed by Bail, Though charg'd with Theft & Murder; and I may Expect that Priviledge as well as they:
Though wise, and good, and honourable men, Have Thought me worth a visit (now and then.) When I was in the much despised Jail Of Newgate; Some from thence were freed by Bail, Though charged with Theft & Murder; and I may Expect that Privilege as well as they:
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And by the want whereof, I find this place Affords not unto me, the common grace Allow'd to Rogues; nor so much as a Slave In Turky, or in Barbary may have:
And by the want whereof, I find this place Affords not unto me, the Common grace Allowed to Rogues; nor so much as a Slave In Turky, or in Barbary may have:
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For, they have Bread and Water at the least, And Place assigned them, wherein to rest, VVithout extorting more than can be had (Unless their Flesh could into Coyn be made) VVhereas the Mercy which this place affords (In Age and Sickness ) had been naked boards, And stones for bread, had not my Wife, by giving VVhat Charity bestow'd to keep her living, Prevented for a week, what was design'd To me, thence-forward,
For, they have Bred and Water At the least, And Place assigned them, wherein to rest, Without extorting more than can be had (Unless their Flesh could into Coin be made) Whereas the Mercy which this place affords (In Age and Sickness) had been naked boards, And stones for bred, had not my Wife, by giving What Charity bestowed to keep her living, Prevented for a Week, what was designed To me, thenceforward,
VVhich I conceiv'd, would more vexation be To some, than all my Suffrings are to me, Prisners should gently used be, (if mild) Not currishly oppressed and revil'd:
Which I conceived, would more vexation be To Some, than all my Sufferings Are to me, Prisoners should gently used be, (if mild) Not currishly oppressed and reviled:
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Which is not an Abuse to me alone, But likewise to your self, and to the nature And priviledge of ev'ry humane creature. For which cause, being willing to prevent, Both your Dishonour, and my Detriment, I this way have contrived to declare My mind;
Which is not an Abuse to me alone, But likewise to your self, and to the nature And privilege of every humane creature. For which cause, being willing to prevent, Both your Dishonour, and my Detriment, I this Way have contrived to declare My mind;
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Nor from ought, for preserving healthy, debarr'd; Though, oft my usage hath been very hard. The mercy of preceding times was such, That Prisners here, were not opprest so much:
Nor from ought, for preserving healthy, debarred; Though, oft my usage hath been very hard. The mercy of preceding times was such, That Prisoners Here, were not oppressed so much:
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They who infring'd 〈 ◊ 〉 Custom, first did bring Dishonour to the Nation, and the King. Them, closely imprison, who have nought To feed them and thereof,
They who infringed 〈 ◊ 〉 Custom, First did bring Dishonour to the nation, and the King. Them, closely imprison, who have nought To feed them and thereof,
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And much more honour you, than all your pow'r, As Alderman, Lieutenant of the Towre, And Member of the Commons, if severe You prove to me, beyond what I can bear:
And much more honour you, than all your power, As Alderman, Lieutenant of the Tower, And Member of the Commons, if severe You prove to me, beyond what I can bear:
For, if through want, I perish in these bands, My Blood will be required at your hands; And, you will find, that I am own'd by Him, Who justifieth, when man doth condemn. Do as your heart inclines:
For, if through want, I perish in these bans, My Blood will be required At your hands; And, you will find, that I am owned by Him, Who Justifieth, when man does condemn. Do as your heart inclines:
And when the World hath done the worst she can, Good men will say, I was an honest man, To GOD, Prince, Conscience, and my Country true, What-ever, on my Tryal, shall ensue.
And when the World hath done the worst she can, Good men will say, I was an honest man, To GOD, Prince, Conscience, and my Country true, Whatever, on my Trial, shall ensue.
Yea, though with rigor I may suffer all That's threatned, and seems likely to befall, I do not yet perceive, which way GOD can Be honour'd more by any mortal man, Than by the Joy and Courage he may give him.
Yea, though with rigor I may suffer all That's threatened, and seems likely to befall, I do not yet perceive, which Way GOD can Be honoured more by any Mortal man, Than by the Joy and Courage he may give him.
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And, what I now shall suffer, may add more Unto his Honour, than all heretofore. And, from that, whereto Conscience doth invite, My Punishment, will not one man affright Who owns my Principles; and shall have grace To act them soberly, in his own place. Sir, I have twenty times as much to say,
And, what I now shall suffer, may add more Unto his Honour, than all heretofore. And, from that, whereto Conscience does invite, My Punishment, will not one man affright Who owns my Principles; and shall have grace To act them soberly, in his own place. Sir, I have twenty times as much to say,
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and what follows, May be, for ought I yet perceive, the Gallows. Hark! what is that which now the woman cryes, Who, this day selleth weekly Truths and Lyes? How!
and what follows, May be, for ought I yet perceive, the Gallows. Hark! what is that which now the woman cries, Who, this day Selleth weekly Truths and Lies? How!
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And was by me, compos'd with an intent, Both Scandal and Sedition to prevent, As that Remonstrance truly hath averd, Which to their Speaker I long since preferd.
And was by me, composed with an intent, Both Scandal and Sedition to prevent, As that Remonstrance truly hath averd, Which to their Speaker I long since preferred.
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And, if I wronged •e, The more GOD will be merciful to me He that beneath his Wings hath his abidings, Needs not to be afraid of evil tidings, Though they cry'd, Fire & Brimstone is descending;
And, if I wronged •e, The more GOD will be merciful to me He that beneath his Wings hath his abidings, Needs not to be afraid of evil tidings, Though they cried, Fire & Brimstone is descending;
when they have weigh'd What I have done, with what I've writ and said In my defence; will to that sense incline, Whereby the Honour of their House, and mine, May joyntly be preserv'd,
when they have weighed What I have done, with what I've writ and said In my defence; will to that sense incline, Whereby the Honour of their House, and mine, May jointly be preserved,
and make good use Of that which hath been deemed an abuse. I know discreet men cannot be so mad, To make that worse, which is already bad, Or, not to leave one single person free To speak Truth plainly, when just cause may be.
and make good use Of that which hath been deemed an abuse. I know discreet men cannot be so mad, To make that Worse, which is already bad, Or, not to leave one single person free To speak Truth plainly, when just cause may be.
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For, they so understand, what doth belong To Free-men, and to Slaves, to right and wrong; That, to excuse the breach of any Laws, I shall not need a Favour worth two straws,
For, they so understand, what does belong To Freemen, and to Slaves, to right and wrong; That, to excuse the breach of any Laws, I shall not need a Favour worth two straws,
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If Justice may take place, (as I conceive It will, when they my Innocence perceive.) Yea, peradventure, they, who yet seem Foes, Will be to me so friendly in the close, That they will by their Justice, honour gain,
If justice may take place, (as I conceive It will, when they my Innocence perceive.) Yea, Peradventure, they, who yet seem Foes, Will be to me so friendly in the close, That they will by their justice, honour gain,
And, me into their favour entertain. One bitter herb spoils not a pot of Broth, (Though some the single tast thereof may loath) But, makes the same perhaps much wholsomer Than if it totally omitted were.
And, me into their favour entertain. One bitter herb spoils not a pot of Broth, (Though Some the single taste thereof may loath) But, makes the same perhaps much wholesomer Than if it totally omitted were.
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The best among us, at the best are sinners, And, in true Penitence, but new beginners, Who need forgiveness: and, GOD will bestow Such Mercy, as to other men we show.
The best among us, At the best Are Sinners, And, in true Penitence, but new beginners, Who need forgiveness: and, GOD will bestow Such Mercy, as to other men we show.
Nor is't in Whirlwinds, which the Rocks do rend, Whereby GOD will into mens hearts descend, Sunshine makes us those Robes aside to lay, Which furious Tempests cannot tear away:
Nor is't in Whirlwinds, which the Rocks do rend, Whereby GOD will into men's hearts descend, Sunshine makes us those Robes aside to lay, Which furious Tempests cannot tear away:
And, they whom Threatnings cannot work upon, By Gentleness and Kindness may be won To yeeld up their own Judgments, and their Will, Sometime for good, and otherwhile for ill. GOD by his Grace, preserve me from that snare, And then, come what come will, I nothing fear.
And, they whom Threatenings cannot work upon, By Gentleness and Kindness may be wone To yield up their own Judgments, and their Will, Sometime for good, and otherwhile for ill. GOD by his Grace, preserve me from that snare, And then, come what come will, I nothing Fear.
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For, he that wholly doth himself neglect, Cannot his Neighbour heartily affect, And, if we love not those whom we have seen, The Love of GOD in us hath not yet been.
For, he that wholly does himself neglect, Cannot his Neighbour heartily affect, And, if we love not those whom we have seen, The Love of GOD in us hath not yet been.
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Captain George Wither, a man valiant and witty, and one of the sixteen here mentioned, was hewed to death at Kingston upon Hull by his own Solidiers in their fury, because he had killed one of their fellows in the like fury.
Captain George Wither, a man valiant and witty, and one of the sixteen Here mentioned, was hewed to death At Kingston upon Hull by his own Soldiers in their fury, Because he had killed one of their Fellows in the like fury.