This is either an unwritten, or a written Law, (to borrow Plato 's distinction.) The most famous unwritten Law is that of Nature; which Iustinian extends to all living creatures,
This is either an unwritten, or a written Law, (to borrow Plato is distinction.) The most famous unwritten Law is that of Nature; which Iustinian extends to all living creatures,
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But because this Law was not sufficient to bridle the disorderly passions of wicked men, God hath seconded and reinforced it with divers written lawes to his people.
But Because this Law was not sufficient to bridle the disorderly passion of wicked men, God hath seconded and reinforced it with diverse written laws to his people.
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This was the Iudiciall Law, raised to the Meridian of Iewry, framed to the Climate of Palestine (which as to other nations may indifferently be abrogated, or retained.)
This was the Judicial Law, raised to the Meridian of Iewry, framed to the Climate of Palestine (which as to other Nations may indifferently be abrogated, or retained.)
This was the Ceremoniall Law of Moses; not to be mingled, blended with the Evangelicall doctrine, (as the Ebionites heretically asserted) not to be observed or approved under the Gospel.
This was the Ceremonial Law of Moses; not to be mingled, blended with the Evangelical Doctrine, (as the Ebionites heretically asserted) not to be observed or approved under the Gospel.
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These are not to be engraven in tables of stone onely, not in tables of brasse, (as the lawes of Solon were;) but to be imprinted in the tables of our hearts, to be copyed out in our lives.
These Are not to be engraven in tables of stone only, not in tables of brass, (as the laws of Solon were;) but to be imprinted in the tables of our hearts, to be copied out in our lives.
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Though there were many thousands of Israelites present, yet the charge is framed in the singular number (Thou) not in a loose generality prescribed to all,
Though there were many thousands of Israelites present, yet the charge is framed in the singular number (Thou) not in a lose generality prescribed to all,
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not an Edict, an Injunction limited with opportunityes, conveniencies, to allay it's rigour; but an Interdict, a Prohibition, that admits no dispensation of time or place, to mince, or qualifie it.
not an Edict, an Injunction limited with opportunities, Conveniences, to allay it's rigour; but an Interdict, a Prohibition, that admits no Dispensation of time or place, to mince, or qualify it.
Courts of judicature are not abrogated, condemned in my text; but directed, regulated. If no evidence could be produced, no innocence might be defended, no justice executed.
Courts of judicature Are not abrogated, condemned in my text; but directed, regulated. If not evidence could be produced, no innocence might be defended, no Justice executed.
My Text explodes a false testimony expresly at the first blush that is pernicious, but secondarily, consequently, a false testimony that is officious also.
My Text explodes a false testimony expressly At the First blush that is pernicious, but secondarily, consequently, a false testimony that is officious also.
As the expression of the Act, so of the Object challengeth our consideration, recommended by a propriety of relation, Thy neighbour. There is much emphaticall Divinity in Pronounes.
As the expression of the Act, so of the Object Challengeth our consideration, recommended by a propriety of Relation, Thy neighbour. There is much emphatical Divinity in Pronouns.
A name that is a charme of truth. This expression endeares, but restraines not. A Neighbour, not for nearnesse of place, of situation; but of nature, of constitution.
A name that is a charm of truth. This expression endears, but restrains not. A Neighbour, not for nearness of place, of situation; but of nature, of constitution.
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it extends to the injustice of the Cause, to the injustice of the Evidence, to the injustice of the Pleading, to the injustice of the Verdict, to the injustice of the Decree, to the injustice of the Record.
it extends to the injustice of the Cause, to the injustice of the Evidence, to the injustice of the Pleading, to the injustice of the Verdict, to the injustice of the decree, to the injustice of the Record.
This is a varyed gradation of transgression, a Climax, a ladder of sinne: not like Iacob's, that reacht from earth to heaven, for blessed Angells ascending and descending;
This is a varied gradation of Transgression, a Climax, a ladder of sin: not like Jacob's, that reached from earth to heaven, for blessed Angels ascending and descending;
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A Generation of men there is, who with more grains of zeal then knowledge disallow all Courts of judicature, all suits of Law without distinction, without moderation.
A Generation of men there is, who with more grains of zeal then knowledge disallow all Courts of judicature, all suits of Law without distinction, without moderation.
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that purgeth out of the body politick, not corrupt manners, but precious lawes. It were piety exhaled, refined to phrensy, holynesse strained to madnesse.
that Purgeth out of the body politic, not corrupt manners, but precious laws. It were piety exhaled, refined to frenzy, holiness strained to madness.
and the violent without check or controll. It is truly alleadged, Vengeance is Gods prerogative; and it is as truely replyed, that he executes it not onely immediately, by himself,
and the violent without check or control. It is truly alleged, Vengeance is God's prerogative; and it is as truly replied, that he executes it not only immediately, by himself,
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but mediately also, by his Vice gerent the Magistrate (supreme and subordinate.) He is Gods Deacon, to officiate for him in the administration of justice;
but mediately also, by his Vice gerent the Magistrate (supreme and subordinate.) He is God's Deacon, to officiate for him in the administration of Justice;
Though the lawfullnesse of Magistrates and Tribunalls may clearly, abundantly be vindicated, demonstratively maintained, yet law-suits are not indefinitely and peremptorily to be justifyed;
Though the lawfulness of Magistrates and Tribunals may clearly, abundantly be vindicated, demonstratively maintained, yet lawsuits Are not indefinitely and peremptorily to be justified;
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The scandall of the Church at that time, the reflection upon Christian religion, in exposing it by law-suits to the censure of unbelievers, is recited in the former verse (as Theophylact observes:) but in this 7. v. the Apostle condemns the action it self, (being not rightly qualifyed) displayes it's guilt in the fullest dimensions.
The scandal of the Church At that time, the reflection upon Christian Religion, in exposing it by lawsuits to the censure of unbelievers, is recited in the former verse (as Theophylact observes:) but in this 7. v. the Apostle condemns the actium it self, (being not rightly qualified) displays it's guilt in the Fullest dimensions.
Some Divines start a Criticisme to mince it, That it is not exprest NONLATINALPHABET a default, but NONLATINALPHABET a defect, a diminution, a lessening of Christian perfection, an impotency, a frailty:
some Divines start a Criticism to mince it, That it is not expressed a default, but a defect, a diminution, a lessening of Christian perfection, an impotency, a frailty:
whereas both Greek words appear in the same uncomely hue, in the same unholy strain, Rom. 11. 12. There is an enhancing aggravation prefixed by the Apostle: It is utterly a fault.
whereas both Greek words appear in the same uncomely hue, in the same unholy strain, Rom. 11. 12. There is an enhancing aggravation prefixed by the Apostle: It is utterly a fault.
The softnesse of the Greek word savours of the sweetnings of the Apostles style, not of the abating of the sin at Corinth. If we render this NONLATINALPHABET a defect, it is a want of humility, of charity in most men:
The softness of the Greek word savours of the sweetenings of the Apostles style, not of the abating of the since At Corinth. If we render this a defect, it is a want of humility, of charity in most men:
This impotency, this spice of weaknesse will quickly be heightned to impiety, to a strain of wickednesse, to be subdued by a mans own passions, to be a captive to a solemn revenge.
This impotency, this spice of weakness will quickly be heightened to impiety, to a strain of wickedness, to be subdued by a men own passion, to be a captive to a solemn revenge.
The law talionis of returning like for like, wherein the sinne was made a pattern for the doom, (a law establisht among the Iewes, approved by the twelve Tables, eminently reputed,
The law Talionis of returning like for like, wherein the sin was made a pattern for the doom, (a law established among the Iewes, approved by the twelve Tables, eminently reputed,
But our blessed Saviour pronounces a repeal to this judiciall Iudaicall redresse, as to the formality of it, not without a check to our fierce rancor, to our eager desire, and pursuit of such rigour;
But our blessed Saviour pronounces a repeal to this judicial Judaical redress, as to the formality of it, not without a check to our fierce rancour, to our eager desire, and pursuit of such rigour;
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to make it a shelter for violence, a sanctuary for mischief, a protection for oppression: we endeavour to render Iustice it self a Pander for malice, or avarice.
to make it a shelter for violence, a sanctuary for mischief, a protection for oppression: we endeavour to render justice it self a Pander for malice, or avarice.
They who oppressed, dedefrauded, yet complained, impleaded. You your selves do wrong, defraud, and that your brethren. Oecumenius observes a three-fold aggravation:
They who oppressed, dedefrauded, yet complained, impleaded. You your selves do wrong, defraud, and that your brothers. Oecumenius observes a threefold aggravation:
the first, not to be passive, to be contentedly, patiently injured, (mentioned in the former verse;) the second, to be active, to befiercely set to injure (whereas it is better, in the judgement of the wisest Philosopher, to suffer wrong, then to offer it;
the First, not to be passive, to be contentedly, patiently injured, (mentioned in the former verse;) the second, to be active, to befiercely Set to injure (whereas it is better, in the judgement of the Wisest Philosopher, to suffer wrong, then to offer it;
the third aggravation is, (and that to your brethren) to those that are endeared by the same womb, by the same dugs, (the two Testaments.) A link of relation, a charm to chase away the suits of Christians, especially such as are unjust, injurious.
the third aggravation is, (and that to your brothers) to those that Are endeared by the same womb, by the same dugs, (the two Testaments.) A link of Relation, a charm to chase away the suits of Christians, especially such as Are unjust, injurious.
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As for the first qualification, the cause ought to be just (no unholy interest;) so for the second qualification, it ought to be substantiall, weighty, not for every triviall petty flander, not for every light dammage, every slight trespasse.
As for the First qualification, the cause ought to be just (no unholy Interest;) so for the second qualification, it ought to be substantial, weighty, not for every trivial Petty flander, not for every Light damage, every slight trespass.
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The Apostles negative question, (Why do you not rather take wrong? why do you not suffer your selves to be defrauded?) amounts to a positive determination.
The Apostles negative question, (Why do you not rather take wrong? why do you not suffer your selves to be defrauded?) amounts to a positive determination.
In our Saviours first instance of patience, though a personall provocation be tendred (to smite thee on the one cheek;) yet a hot reparation is not counsell'd,
In our Saviors First instance of patience, though a personal provocation be tendered (to smite thee on the one cheek;) yet a hight reparation is not counseled,
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Which will afford us this doctrinall Observation, That small wrongs are not commendable, (I had almost said) not warrantable grounds of suits and quarrells.
Which will afford us this doctrinal Observation, That small wrongs Are not commendable, (I had almost said) not warrantable grounds of suits and quarrels.
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Among the Iewes there were peculiar Officers, (significantly entitled by the Septuagint NONLATINALPHABET) who were commissioned to admit or reject all causes;
Among the Iewes there were peculiar Officers, (significantly entitled by the septuagint) who were commissioned to admit or reject all Causes;
Of this use, not without an affinity both in name and nature, were the NONLATINALPHABET among the Athenians; who were the keyes of justice, to lock out all frivolous, vexatious suits.
Of this use, not without an affinity both in name and nature, were the among the Athenians; who were the keys of Justice, to lock out all frivolous, vexatious suits.
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and the corruption of a mans own heart, there is ordinarily a bosome leven of wrath, a spice of secret spleen, which is not destitute of a train of other guilt.
and the corruption of a men own heart, there is ordinarily a bosom leven of wrath, a spice of secret spleen, which is not destitute of a train of other guilt.
Certainly he is much damnifyed by his most successefull suit, who gains his cause, (be it his debt, his farme, his patrimony) who yet discards his charity, and consequently forfeits his Christianity.
Certainly he is much damnified by his most successful suit, who gains his cause, (be it his debt, his farm, his patrimony) who yet discards his charity, and consequently forfeits his Christianity.
In the cause propounded to our Saviour, for dividing an inheritance betwixt two brethren, (A cause that, in the judgement of some Expositors, had been bandyed in severall Courts) at last he that was worsted in all,
In the cause propounded to our Saviour, for dividing an inheritance betwixt two brothers, (A cause that, in the judgement of Some Expositors, had been bandied in several Courts) At last he that was worsted in all,
According to an ancient Greek edition, according to the Syriac & Vulgar Latine translations, it is, beware of every covetousnesse. The caution thus rendred is fitly proportioned to the variety of the occasion.
According to an ancient Greek edition, according to the Syriac & vulgar Latin Translations, it is, beware of every covetousness. The caution thus rendered is fitly proportioned to the variety of the occasion.
The Apostles word denotes not a bare following of peace, but an eager pursuing, (not to be waved for the hazard of fortune, offame, oflife it self, in the judgement of Origen. )
The Apostles word denotes not a bore following of peace, but an eager pursuing, (not to be waved for the hazard of fortune, offame, oflife it self, in the judgement of Origen.)
We cannot unload, unmanacle ourselves, unless before suits of law be commenced, all engines, and expedients for prevention be assayed. As candid Conferences:
We cannot unload, unmanacle ourselves, unless before suits of law be commenced, all Engines, and expedients for prevention be assayed. As candid Conferences:
Abraham the more innocent, venerable person, condescended to intreat his inferiour Lot (whom he had educated, obliged) to court him with the charm of their relation, with the rhetorick of an Hebraisme, Let there be no strife betwixt me and thee, betwixt my heardsmen and thy heardsmen, for we are brethren. It was no complementall condescension:
Abraham the more innocent, venerable person, condescended to entreat his inferior Lot (whom he had educated, obliged) to court him with the charm of their Relation, with the rhetoric of an Hebraism, Let there be no strife betwixt me and thee, betwixt my Herdsmen and thy Herdsmen, for we Are brothers. It was no complemental condescension:
tenders the option, the choyce of the soyl, of the right hand or the left, of the North or South, (according to the Chaldee Paraphrase.) They are no sonnes of Abraham, who will not quit the least grain of respect, the least punctilio of right and advantage;
tenders the option, the choice of the soil, of the right hand or the left, of the North or South, (according to the Chaldee paraphrase.) They Are no Sons of Abraham, who will not quit the least grain of respect, the least punctilio of right and advantage;
who are devoted to an implacable spleen, wedded to an irreconcilable suit; who with the greatest hate and expence, prosecute the least wrong and interest.
who Are devoted to an implacable spleen, wedded to an irreconcilable suit; who with the greatest hate and expense, prosecute the least wrong and Interest.
Is it so? is there not a wise man amongst you? not one that shall be able to judge betwixt his brethren? Not as touching one empower'd to doom, commissioned to sentence;
Is it so? is there not a wise man among you? not one that shall be able to judge betwixt his brothers? Not as touching one empowered to doom, commissioned to sentence;
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but is there none qualifyed to discern, to intercede, to arbitrate, that private variances be not vainly and unnecessarily improved to publick suits? To be resolutely averse from arbitration, be mens causes never so just and pious, argues the spirits of such persons to be peevish, and contentious.
but is there none qualified to discern, to intercede, to arbitrate, that private variances be not vainly and unnecessarily improved to public suits? To be resolutely averse from arbitration, be men's Causes never so just and pious, argues the spirits of such Persons to be peevish, and contentious.
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Their badge, and at last their entire treasure is a meer bundle of vexatious papers; the character of a phrantick person in Theophrastus. But I forbear.
Their badge, and At last their entire treasure is a mere bundle of vexatious papers; the character of a phrantick person in Theophrastus. But I forbear.
This first meditation, of the injustice of the Cause, hath too far transported me, which being once embraced, (as sinne must be fortifyed by sinne) will be seconded by the injustice of the Evidence, my next Consideration.
This First meditation, of the injustice of the Cause, hath too Far transported me, which being once embraced, (as sin must be fortified by sin) will be seconded by the injustice of the Evidence, my next Consideration.
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When Numerius confidently disclaimed a Crime that he was charged with before Iulian the Emperour, Delphidius tartly objected, That if to deny, were to be guiltlesse, no man would be a Delinquent.
When Numerius confidently disclaimed a Crime that he was charged with before Iulian the Emperor, Delphidius tartly objected, That if to deny, were to be guiltless, no man would be a Delinquent.
It is the Evidence alone that can give light to justice to acquit, or condemn. When the Evidence is indirect, it insensibly sets a false by asse on the Verdict, and the Decree.
It is the Evidence alone that can give Light to Justice to acquit, or condemn. When the Evidence is indirect, it insensibly sets a false by Ass on the Verdict, and the decree.
He is an hammer, a sword, and an arrow (saith Solomon. ) An Hammer to the Iudge, whom he stounds & amazes, that he cannot distinguish betwixt truth and falsehood:
He is an hammer, a sword, and an arrow (Says Solomon.) an Hammer to the Judge, whom he stounds & amazes, that he cannot distinguish betwixt truth and falsehood:
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In point of quality, in reference to Religion, the Schoolmen and Canonists offer a Demurror against those whose infidelity is profest (as manifest unbelievers ,) against those whose impiety is convicted (as notorious scandalous miscreants.) In reference to Reason they debarre distracted persons, Idiots, and Children.
In point of quality, in Referente to Religion, the Schoolmen and Canonists offer a Demurror against those whose infidelity is professed (as manifest unbelievers,) against those whose impiety is convicted (as notorious scandalous miscreants.) In Referente to Reason they debar distracted Persons, Idiots, and Children.
but the Iewish Rabbies, have in some cases excepted against the female sex to be Witnesses, in regard of their vehement swinge, and excesse of passion;
but the Jewish Rabbies, have in Some cases excepted against the female sex to be Witnesses, in regard of their vehement swinge, and excess of passion;
in respect of condition, Servants, and others whose relations are temptations to corrupt them, as also those whose necessityes render them plyable to be moulded for the impressions of mercenary false testimonies, (Wherein I shall not track the scruples of the School,
in respect of condition, Servants, and Others whose relations Are temptations to corrupt them, as also those whose necessities render them pliable to be moulded for the impressions of mercenary false testimonies, (Wherein I shall not track the scruples of the School,
but the sinnes of the Court) in concealing, in mincing of truths, in venting untruths at the bar, in bolting out light uncertain conjectures, for firm and certain evidences.
but the Sins of the Court) in concealing, in mincing of truths, in venting untruths At the bar, in bolting out Light uncertain Conjectures, for firm and certain evidences.
Whereas it was a Grecian provident Law, That eares perk not for witnesses, That we make not the loose reports of others our stanch and sober testimonyes.
Whereas it was a Grecian provident Law, That ears perk not for Witnesses, That we make not the lose reports of Others our staunch and Sobrium testimonies.
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Such was the double deposition against Naboth; He hath blasphemed God, and the King. Others are more covert, when truth is presented but in a false dresse and accent.
Such was the double deposition against Naboth; He hath blasphemed God, and the King. Others Are more covert, when truth is presented but in a false dress and accent.
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A murderer destroyes the body naturall, but a false witnesse banes the body politick, (the administration of justice, which depends on the truth of witnesses, being the sinewes,
A murderer Destroys the body natural, but a false witness banes the body politic, (the administration of Justice, which depends on the truth of Witnesses, being the sinews,
A false witnesse is worse then an Idolater. An Idolater makes an idoll a God; but a false witnesse makes God an idoll, makes a direct mockery of the Deity,
A false witness is Worse then an Idolater. an Idolater makes an idol a God; but a false witness makes God an idol, makes a Direct mockery of the Deity,
He seems to disown, to outbrave Gods omnipotence, his omniscience, to deride, as it were to summon him to descend from his throne in heaven, to countenance, to abett his villany on earth at the bar.
He seems to disown, to outbrave God's omnipotence, his omniscience, to deride, as it were to summon him to descend from his throne in heaven, to countenance, to abet his villainy on earth At the bar.
it being the customary practice of the Iewes, ancient and modern, in their Oaths to lay their hands on the Thorah, (the books of the law of Moses ) to that end retained in their Courts.
it being the customary practice of the Iewes, ancient and modern, in their Oaths to lay their hands on the Thorah, (the books of the law of Moses) to that end retained in their Courts.
The Proverbiall passage, Lend me a testimony, was a foul stain to the Greek nation. Perjuries are ungracious lones, or boons, to gratify any man with villany.
The Proverbial passage, Lend me a testimony, was a foul stain to the Greek Nation. Perjuries Are ungracious lones, or boons, to gratify any man with villainy.
Let not any wonder, that a speedy earthquake doth not swallow up, that a fierce thunderbolt doth not crush and blast a false witnesse, to chastise his insolency:
Let not any wonder, that a speedy earthquake does not swallow up, that a fierce thunderbolt does not crush and blast a false witness, to chastise his insolency:
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He shall not be clean, (saith Vatablus; ) His offence shall be imputed, the deformity of his iniquity shall be presented, the stain, the horrour of it discovered at the day of Iudgement.
He shall not be clean, (Says Vatablus;) His offence shall be imputed, the deformity of his iniquity shall be presented, the stain, the horror of it discovered At the day of Judgement.
We have an Advocate with the Father, Iesus Christ the righteous: A Mediator for intercession to plead, as well as redemption to merit for us. The Holy Ghost is decyphered NONLATINALPHABET.
We have an Advocate with the Father, Iesus christ the righteous: A Mediator for Intercession to plead, as well as redemption to merit for us. The Holy Ghost is deciphered.
Yet there is no calling can justifie the unjust practises of them that undertake it. As I am not to learn whose message I ought to deliver in this place,
Yet there is no calling can justify the unjust practises of them that undertake it. As I am not to Learn whose message I ought to deliver in this place,
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not to look up to the pulpit, as to a stage, for the pleasing of an itching ear, but for the searching, the lancing of an ulcer'd soul, of a fester'd tongue, if any be;
not to look up to the pulpit, as to a stage, for the pleasing of an itching ear, but for the searching, the lancing of an ulcered soul, of a festered tongue, if any be;
and taxed by Heathen Rhetoricians) Were Westminster the Scene, I should here with due reverence to the Sages of the Law crave leave to adde, to amplify for illustration;
and taxed by Heathen Rhetoricians) Were Westminster the Scene, I should Here with due Reverence to the Sages of the Law crave leave to add, to amplify for illustration;
By being Intelligences in divers sphears, pleaders in severall Courts, as opportunityes invite, whereby even in the justest, weightyest interests, especially by the most eminent practitioners,
By being Intelligences in diverse spheres, pleaders in several Courts, as opportunities invite, whereby even in the Justest, Weightiest interests, especially by the most eminent practitioners,
Since there is a portion of benediction, of adoption expressed for those that compose jarres and differences, Blessed are the peace-makers for they shall be called the children of God;
Since there is a portion of benediction, of adoption expressed for those that compose jars and differences, Blessed Are the peacemakers for they shall be called the children of God;
they shall be owned, crowned for such:) by the Topick proof, the rule of Contraries, there is intimated a worse condition and relation for such who are instrumentall, straining their wits unnecessarily to create, to protract, to multiply suits;
they shall be owned, crowned for such:) by the Topic proof, the Rule of Contraries, there is intimated a Worse condition and Relation for such who Are instrumental, straining their wits unnecessarily to create, to protract, to multiply suits;
to be like bellows, to blow, to kindle these flames, to fanne, to heighten them. A dilatory plea for suspence of justice hath been sentenc'd by a Synod with excommunication.
to be like bellows, to blow, to kindle these flames, to fan, to heighten them. A dilatory plea for suspense of Justice hath been sentenced by a Synod with excommunication.
and silenc'd by the rich present of Harpalus; which occasion'd a tart Sarcasme, that his disease was not angina, but argentina. There needs no multiplying glasse of a Rhetoricall aggravation to present the bulk, or hue of this guilt.
and silenced by the rich present of Harpalus; which occasioned a tart Sarcasm, that his disease was not angina, but argentina. There needs no multiplying glass of a Rhetorical aggravation to present the bulk, or hue of this guilt.
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I shall forbear to presse any dissuasive arguments (as to this horrid injustice) upon the same account as Solon and Romulus did to enact penalties against parricides,
I shall forbear to press any dissuasive Arguments (as to this horrid injustice) upon the same account as Solon and Romulus did to enact penalties against parricides,
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But when the cause pleaded for is manifestly injurious, the pleading it selfis manifestly ungracious. This is to imitate the perfection, or corruption rather of the Greek Sophisters;
But when the cause pleaded for is manifestly injurious, the pleading it selfis manifestly ungracious. This is to imitate the perfection, or corruption rather of the Greek Sophisters;
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Indirect proofs, patheticall strains, and proems were not allowed in pleadings before the Areopagites (the renowned Athenian Iudges.) Though a false flourish cannot seel the eyes, not delude prudent cautelous Iudges;
Indirect proofs, pathetical strains, and proems were not allowed in pleadings before the Areopagites (the renowned Athenian Judges.) Though a false flourish cannot seel the eyes, not delude prudent cautelous Judges;
It became a great disrepute to Hortensius, notwithstanding a great fee, that he appeared in the defence of the rapine and Sacriledge of Verres. Plato sharply censures those who would separate justice from Rhetorick, truth from pleading, innocence from eloquence.
It became a great disrepute to Hortensius, notwithstanding a great fee, that he appeared in the defence of the rapine and Sacrilege of Verres. Plato sharply censures those who would separate Justice from Rhetoric, truth from pleading, innocence from eloquence.
Though it were the professed, it was the disgusted, the branded Paradox of Cornelius Celsus, That the Advocates design ought not to be the pursuit of equity, but victory;
Though it were the professed, it was the disgusted, the branded Paradox of Cornelius Celsus, That the Advocates Design ought not to be the pursuit of equity, but victory;
and dreaded, as a sword for to cut, and destroy the most vigorous false pleadings. I muster up these instances of the uncircumcised in the Temple, with no vain affectation,
and dreaded, as a sword for to Cut, and destroy the most vigorous false pleadings. I muster up these instances of the uncircumcised in the Temple, with no vain affectation,
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who though they could not sufficiently acquit themselves, yet may serve abundantly to condemn others, who are accountable not onely for the bare talent of Nature, of Reason,
who though they could not sufficiently acquit themselves, yet may serve abundantly to condemn Others, who Are accountable not only for the bore talon of Nature, of Reason,
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The phrase is borrowed from Athens, where the action was ordinary, a familiar calumny, falsly to charge men for conveighing away of Figs, that were prohibited to be transported thence.
The phrase is borrowed from Athens, where the actium was ordinary, a familiar calumny, falsely to charge men for conveying away of Figs, that were prohibited to be transported thence.
Though the occasion was speciall, yet our English translation is not improperly generall, If I have taken any thing from any man by false accusation, I restore to him fourfold.
Though the occasion was special, yet our English Translation is not improperly general, If I have taken any thing from any man by false accusation, I restore to him fourfold.
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Gerson recites and recommends the Advocates solemn Oath to this effect. As the determinations of the Schoolmen are severe in dooming all pleas in unjust causes,
Gerson recites and recommends the Advocates solemn Oath to this Effect. As the determinations of the Schoolmen Are severe in dooming all pleasant in unjust Causes,
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Clemens of Alexandria rejects this contentious fallacious faculty, brands it, with Plato, for a vicious skill, with Aristotle, for a pernicious rapine;
Clemens of Alexandria rejects this contentious fallacious faculty, brands it, with Plato, for a vicious skill, with Aristotle, for a pernicious rapine;
to borrow the resemblance of Isidore Pelusiot: Whilst (saith he) an Advocate vayls, justifies another offender, he unmasks, condemns himself, discovers the depravation of his own heart, in the corruption, the dissimulation of his tongue.
to borrow the resemblance of Isidore Pelusiot: While (Says he) an Advocate vails, Justifies Another offender, he unmasks, condemns himself, discovers the depravation of his own heart, in the corruption, the dissimulation of his tongue.
Nay, Pelusiot, transported with this meditation, conjectures this trim artifice of injustice to have been a speciall occasion of the Apostles large hyperbolicall expression, The tongue is a fire, a world of iniquity:
Nay, Pelusiot, transported with this meditation, Conjectures this trim artifice of injustice to have been a special occasion of the Apostles large hyperbolical expression, The tongue is a fire, a world of iniquity:
Unhallowed wiles, and windings of subtletyes in the managing, the pleading of unjust causes, being reputed and magnified for singular parts and excellencyes.
Unhallowed wiles, and windings of subtleties in the managing, the pleading of unjust Causes, being reputed and magnified for singular parts and excellencies.
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Who have disciplined, trained their tongues in lyes, being quaint against justice, learned to promote falshood, prudent to commit evil, eloquent to oppose truth, who revile innocency, obstruct all judiciary passages, block up the channells.
Who have disciplined, trained their tongues in lies, being quaint against Justice, learned to promote falsehood, prudent to commit evil, eloquent to oppose truth, who revile innocency, obstruct all judiciary passages, block up the channels.
yet the sacred Scripture must be acknowledged for a rule, an Oracle. This is the last and chiefest test for to examine the injustice of pleading. It is Gods expresse charge:
yet the sacred Scripture must be acknowledged for a Rule, an Oracle. This is the last and chiefest test for to examine the injustice of pleading. It is God's express charge:
It is according to the Originall, Hath it become thee to ayd the wicked? As if no assistance of an ungodly person (in an ungodly enterprise) were decent, or innocent.
It is according to the Original, Hath it become thee to aid the wicked? As if no assistance of an ungodly person (in an ungodly enterprise) were decent, or innocent.
It is related by David as a cognizance, an evidence, a speciall note, a property of a true member of Gods Church, not to take reward against the innocent.
It is related by David as a cognizance, an evidence, a special note, a property of a true member of God's Church, not to take reward against the innocent.
He setteth himself in a way that is not good, in 4. v. Pelusiot applyeth it to an expert Advocate, who is ready to engage in an ungodly cause, to help, to vindicate, to acquit it.
He sets himself in a Way that is not good, in 4. v. Pelusiot Applieth it to an expert Advocate, who is ready to engage in an ungodly cause, to help, to vindicate, to acquit it.
When thou sawest a thief, then thou rannest (or thou consenteàst ) with him. He who oppresseth, defraudeth, (who detaineth a just debt, saith Philo ) is a thief.
When thou Sawest a thief, then thou rannest (or thou consenteàst) with him. He who Oppresses, defraudeth, (who detaineth a just debt, Says Philo) is a thief.
If thou seest him, or assoon as thou seest him craving thy defence, if thou runnest not with him to the bar to support his cause by pleading, thats Valterotz; yet thou mayest consent to him in the chamber by thy advice, that's Valteretz. Both readings are solemnly allowed by Interpreters.
If thou See him, or As soon as thou See him craving thy defence, if thou runnest not with him to the bar to support his cause by pleading, thats Valterotz; yet thou Mayest consent to him in the chamber by thy Advice, that's Valteretz. Both readings Are solemnly allowed by Interpreters.
I presume your ingenious souls do here take the cue, and tacitely object, That the Psalmists lecture is the Levites portion, a manifest bill of enditement of the Ministers guilt.
I presume your ingenious Souls do Here take the cue, and tacitly Object, That the Psalmists lecture is the Levites portion, a manifest bill of Enditement of the Ministers guilt.
Your thoughts may belike quivers fraught with arrows of retortions, That to preach false doctrines for lucre is more hainous, then to plead false causes;
Your thoughts may belike quivers fraught with arrows of retortions, That to preach false doctrines for lucre is more heinous, then to plead false Causes;
— and I may close as Nathan did with David, Thou art the man. Thou givest thy mouth to evil, givest full swinge, lettest the reins loose by a liberty, a licentiousnesse of wickednesse of a subtle voluble tongue.
— and I may close as Nathan did with David, Thou art the man. Thou givest thy Mouth to evil, givest full swinge, Lettest the reins lose by a liberty, a licentiousness of wickedness of a subtle voluble tongue.
Seek judgement, (sift out the equity of a cause, abett no unjust quarrell) relieve the oppressed, (be his director, his Counsellor) judge the fatherlesse, plead for the widdow.
Seek judgement, (sift out the equity of a cause, abet no unjust quarrel) relieve the oppressed, (be his director, his Counsellor) judge the fatherless, plead for the widow.
and that he was most tortured, enflamed in that member, wherein he had most transgressed, (that the punishment might be proportion'd to the guilt;) yet I shall not seek light out of a cloud for the manifestation of this injustice,
and that he was most tortured, inflamed in that member, wherein he had most transgressed, (that the punishment might be proportioned to the guilt;) yet I shall not seek Light out of a cloud for the manifestation of this injustice,
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Oecumenius glosseth every branch of wickednesse to be a work of darknesse (in the Apostles phrase.) To communicate with such, is not onely to cooperate,
Oecumenius Glosseth every branch of wickedness to be a work of darkness (in the Apostles phrase.) To communicate with such, is not only to cooperate,
If to be seconds and combatants in unjust civill quarells, be not to be partakers of other mens offences, to swerve from, to violate the Apostles rule, I must confesse, I understand not what is.
If to be seconds and combatants in unjust civil quarrels, be not to be partakers of other men's offences, to swerve from, to violate the Apostles Rule, I must confess, I understand not what is.
They associate themselves, according to the Syriac; are linkt with, entertained, interested, advantaged by those that do them, are Advocates in their behalf:
They associate themselves, according to the Syriac; Are linked with, entertained, interested, advantaged by those that do them, Are Advocates in their behalf:
if it be intended to be effectuall, it is to deceive the Iury or the Iudge, thereby to injure the innocent party at least in the purpose, the endeavour of the Counsellor.
if it be intended to be effectual, it is to deceive the Jury or the Judge, thereby to injure the innocent party At least in the purpose, the endeavour of the Counsellor.
It is Gods strict indispensable prohibition, Thou shalt not follow a multitude to do evil: neither shalt thou speak in a cause, to decline after many to wrest judgement.
It is God's strict indispensable prohibition, Thou shalt not follow a multitude to do evil: neither shalt thou speak in a cause, to decline After many to wrest judgement.
The Primitive Christians would not allow, not employ this unholy engine in the fiercest persecution for a preservative of their own lives, much lesse of the fortunes, the liberties of others.
The Primitive Christians would not allow, not employ this unholy engine in the Fiercest persecution for a preservative of their own lives, much less of the fortune's, the Liberties of Others.
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S. Austin copiously disproves, vigorously condemns it. A gracious intention cannot warrant an ungracious action. He that doth evill that good may come of it, his condemnation is just.
S. Austin copiously disproves, vigorously condemns it. A gracious intention cannot warrant an ungracious actium. He that does evil that good may come of it, his condemnation is just.
Could every cause procure a shower of gold, ( Iupiter 's boon to Danae ) could your purchases, your mannors be multiplyed faster then your fees, had you a Kingdome for a garden, a sea for a fish-pond, could you engrosse the clouds, the Sun-beams to dispose each drop of rain,
Could every cause procure a shower of gold, (Iupiter is boon to Danae) could your purchases, your manors be multiplied faster then your fees, had you a Kingdom for a garden, a sea for a fishpond, could you engross the Clouds, the Sunbeams to dispose each drop of rain,
and loose his own soul? In your languishing, gasping condition, your own consciences will resolve the question put out of all question. It will nothing profit:
and lose his own soul? In your languishing, gasping condition, your own Consciences will resolve the question put out of all question. It will nothing profit:
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Yet since the whole world is not to be ballanced with it, what folly, what phrensy is it to prostitute a precious inestimable soul to vile gaines, to mean inconsiderable advantages, to raise your fortunes temporally on the ruines of your selves eternally? The getting of treasures by a lying tongue, is a vanity tossed to and fro of them that seek death.
Yet since the Whole world is not to be balanced with it, what folly, what frenzy is it to prostitute a precious inestimable soul to vile gains, to mean inconsiderable advantages, to raise your fortune's temporally on the ruins of your selves eternally? The getting of treasures by a lying tongue, is a vanity tossed to and from of them that seek death.
I shall not recommend Tertul lian for a pattern, whose quitting his profession of an Advocate (upon his conversion to Christianity) was a very unnecessary rigour.
I shall not recommend Tertulian lian for a pattern, whose quitting his profession of an Advocate (upon his conversion to Christianity) was a very unnecessary rigour.
It is an uncomfortable commendation, an unhappy elogy, to be a better lawyer then a Christian, to be more acute then upright, to plead well in ill causes.
It is an uncomfortable commendation, an unhappy eulogy, to be a better lawyer then a Christian, to be more acute then upright, to plead well in ill Causes.
It is a perfume to the fame of Ivo, that he pleaded onely for the afflicted, vindicated the oppressed, being entitled the Advocate of the poor, and canonized for a Saint.
It is a perfume to the fame of Ivo, that he pleaded only for the afflicted, vindicated the oppressed, being entitled the Advocate of the poor, and canonized for a Saint.
Give not cause to present or succeeding ages to apply to any of you that character of Coelius an Advocate, (which sticks a slurre, a taint to his name unto this day) for to be reputed worthy of a better mind, of an honester soul;
Give not cause to present or succeeding ages to apply to any of you that character of Coelius an Advocate, (which sticks a slur, a taint to his name unto this day) for to be reputed worthy of a better mind, of an Honester soul;
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for to be the pearl of Advocates in the French style, and yet not to appertain to Gods cabinet in the day that he shall sort, make up his jewels. To conclude this caveat:
for to be the pearl of Advocates in the French style, and yet not to appertain to God's cabinet in the day that he shall sort, make up his Jewels. To conclude this caveat:
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With melting bowells I tender this unwelcome meditation to your candid censures, to your retired mortifyed thoughts, which lay upon my own (being call'd to this place) like a weight of lead, untill I utter'd it.
With melting bowels I tender this unwelcome meditation to your candid censures, to your retired mortified thoughts, which lay upon my own (being called to this place) like a weight of led, until I uttered it.
I have freely discharged my conscience in the presence of God and this Congregation, and should now proceed from the injustice of the Pleading to the injustice of the Verdict, of the Decree, of the Record.
I have freely discharged my conscience in the presence of God and this Congregation, and should now proceed from the injustice of the Pleading to the injustice of the Verdict, of the decree, of the Record.
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the corruptions, the distempers above take their rise from exhalations from below. Unjust causes, indirect evidences and pleadings are the source and bane of all judiciary proceedings.
the corruptions, the distempers above take their rise from exhalations from below. Unjust Causes, indirect evidences and pleadings Are the source and bane of all judiciary proceedings.
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When you hear the trumpet sound, let it be an alarm to your soules, to rowze you to an apprehension of the generall Sessions of the great judgement of the world,
When you hear the trumpet found, let it be an alarm to your Souls, to rouse you to an apprehension of the general Sessions of the great judgement of the world,
Then the books of records, our own consciences shall be unclasped, to be manifest evidences of our secret sinnes in the sight of God, of Angells, and men.
Then the books of records, our own Consciences shall be unclasped, to be manifest evidences of our secret Sins in the sighed of God, of Angels, and men.
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No unjust causes, no corrupt evidences or pleadings can taint this judgement, no demurror can shift it off, no quirk or subtlety reverse, no power or authority repeal it.
No unjust Causes, no corrupt evidences or pleadings can taint this judgement, no demurror can shift it off, no quirk or subtlety reverse, no power or Authority repeal it.
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that we may be refresht, ravisht with the joy and solace of that sentence, Come you blessed, inherit the kingdome prepared for you from the foundation of the world.
that we may be refreshed, ravished with the joy and solace of that sentence, Come you blessed, inherit the Kingdom prepared for you from the Foundation of the world.
Wherein God of his infinite mercy estate us, for the merits of his Son, and our alone Saviour Iesus Christ; to whom and the Holy Ghost be glory & honour, power, majesty and dominion ascribed this day and for evermore. Amen, Amen. FINIS.
Wherein God of his infinite mercy estate us, for the merits of his Son, and our alone Saviour Iesus christ; to whom and the Holy Ghost be glory & honour, power, majesty and dominion ascribed this day and for evermore. Amen, Amen. FINIS.
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Iohn 15. 20. Vox Graeca frequens apud Iudaeos in versione Chaldaica, & apud Thalmudicos, non pro consolatore, sed pro eo qui causā agi• Grot. Quod Graece NONLATINALPHABET, hoc Latine dicitur Advocatus. Francoford. Con. vol. 3.
John 15. 20. Vox Graeca Frequent apud Jews in version Chaldaica, & apud Talmudic, non Pro consolatore, sed Pro eo qui causā agi• Grot. Quod Greece, hoc Latin dicitur Advocatus. Frankfort. Con. vol. 3.
Scotus in 3. sent. dist. 15. Aqu. ibid. Dom. Soto ib. Passio, consiliū, consensus, palp•, recursus, Participans, mutus, non obstans, non manifestans. The Schoolmen in these verses sort, and state the cases of restitution.
Scotus in 3. sent. Dist. 15. Aqueduct Ibid. Dom. Soto ib. Passio, consiliū, consensus, palp•, recursus, Participants, Mutus, non obstans, non manifestans. The Schoolmen in these Verses sort, and state the cases of restitution.
Aqu. 2a. 2ae. qu. 71. Art. 3. in Concl. Licet non sit prodendus qui bona fide ad alium confugit, non tamen est defendendus: quiae qui defendit delinquentem maledictus est apud Deum & homines. Gabr. in Collect. l. 4. dist. 15. qu. 2.
Aqueduct 2a. 2ae. queen. 71. Art. 3. in Conclusio Licet non sit prodendus qui Bona fide ad Alium confugit, non tamen est defendendus: Since qui defendit delinquentem Maledictus est apud God & homines. Gabriel in Collect. l. 4. Dist. 15. queen. 2.
Notetur hic juramenium quale debitum est praestari per Advocatos, — praesertim ut nihil agant, vel soveant, quod injustum esse vel crediderint ab initio, vel postmodum compererint. Gers. in 2a. p. Op. in ser. in Conc. Rem.
Notetur hic juramenium quale Debitum est praestari per Advocatos, — Especially ut nihil Agent, vel soveant, quod injustum esse vel crediderint ab initio, vel postmodum compererint. Gers. in 2a. p. Op. in sir. in Conc Remembering.
Hi sunt quidocuerunt linguas suas loqui mendacium, diserit adversus justitiam, eruditi pro falsitate, sapientes ut faciant malum, eloquentes ut impugnent verū, obstruunt judicii vias. Bern. de Cons. l. 2. c. 10.
Him sunt quidocuerunt linguas suas loqui Mendacium, diserit Adversus justitiam, eruditi Pro falsitate, Wise ut faciant malum, eloquentes ut impugnent verū, obstruunt Judicii Ways. Bern. de Cons. l. 2. c. 10.
Non folum Indices, aut prim•res rerumpublicarum iniquos vult Vates intelligi, sed eos quoque qui injustas sovent & protrabunt lites, compendii sui causa. Foleng. Mant. in 15. Ps. ult. •
Non folum Indices, Or prim•res rerumpublicarum iniquos vult Vates intelligi, sed eos quoque qui injustas sovent & protrabunt lights, compendii sui causa. Foleng. Mant. in 15. Ps. ult. •
NONLATINALPHABET in Sept. tr. Currebas in N. Tr. Curris in Vat. Acquiescis ei in Iun. & Tr. translat. Modi varii currendi cum fure recitātur à Gul. Altiss. l. 4. q. 2.
in Sept Tr. Currebas in N. Tr Curris in Vat. Acquiescis ei in June & Tr translate. Modi Varii currendi cum fure recitātur à Gul. Altiss. l. 4. q. 2.
Ps. 50. 20. Sedebas, i. e. diligenter faciebas. volebas ibi occupari. Aug. Sedendo alludere videtur ad judicia, ubi in foro ipso bonos & simplices calumniantur improbi. Calv. in Is. 50.
Ps. 50. 20. Sedebas, i. e. diligently faciebas. volebas There occupari. Aug. Sedendo alludere videtur ad Judicia, ubi in foro ipso bonos & simplices calumniantur Improbi. Calvin in Is. 50.
Isa. 5. 23. Qui justif. impium phrasis Hebraica est: Qui dicunt causam impii esse justam. Vatabl. in Is. 5. 23. Non causas, sed donae considerans. Hier. in Is. 5. 23.
Isaiah 5. 23. Qui Justif. Impious Phrase Hebraica est: Qui dicunt Causam Impious esse justam. Vatable in Is. 5. 23. Non causas, sed donae Considering. Hier. in Is. 5. 23.
Tert. in l. de Passione, c. 5. Ipse Christus Advocati officium non paucis impertitus est; ue Magdalenae, item in mulieris de adulterio accusatione, & in Discipulorum variis criminationibus. D. Ambr. 11 annis in curiis & foro causas egit. Germanus & Lipardus in numerum Sanctorum relati. Dor. Mart. de jur. p. 4. Cent. 2, ca. 15.
Tert in l. de Passion, c. 5. Ipse Christus Advocati officium non paucis impertitus est; ue Magdalen, item in Mulieris de Adultery accusation, & in Discipulorum variis criminationibus. D. Ambrose 11 Annis in curiis & foro causas egit. German & Lipardus in Numerum Sanctorum relati. Dor. Mart. de jur. p. 4. Cent. 2, circa 15.
