A sermon preached before the Right Honourable the Lord Mayor and aldermen of the city of London, at Gvild-hall-Chappel, on Sunday, Nov. 4, 1688 by William Sherlock ...
A SERMON Preach'd before the Lord Mayor. 122 PSALM 6, 7. Pray for the peace of Jerusalem, they shall prosper that love Thee, Peace be within thy Walls, and Prosperity within thy Palaces.
A SERMON Preached before the Lord Mayor. 122 PSALM 6, 7. prey for the peace of Jerusalem, they shall prosper that love Thee, Peace be within thy Walls, and Prosperity within thy Palaces.
THough the particular time and occasion of Penning this Psalm is uncertain, yet so much is plain, that it was after David had setled the Ark at Jerusalem, and made that City the place of God's House,
THough the particular time and occasion of Penning this Psalm is uncertain, yet so much is plain, that it was After David had settled the Ark At Jerusalem, and made that city the place of God's House,
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yet there was the Tabernacle and the Ark of God, which formerly was in Shilo, and afterwards removed from one place to another, till David setled it in Jerusalem: thither all the Tribes of Israel were to resort three times a year to worship God before the Ark of the Testimony, 4 ver. There was the Imperial Seat, where David had built his Throne and Palace,
yet there was the Tabernacle and the Ark of God, which formerly was in Shilo, and afterwards removed from one place to Another, till David settled it in Jerusalem: thither all the Tribes of Israel were to resort three times a year to worship God before the Ark of the Testimony, 4 ver. There was the Imperial Seat, where David had built his Throne and Palace,
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These were the peculiar Priviledges of Jerusalem, above any other City in Jury. This was the reason of that peculiar affection and passionate concern, which David had himself,
These were the peculiar Privileges of Jerusalem, above any other city in Jury. This was the reason of that peculiar affection and passionate concern, which David had himself,
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but that it was the Center of a Religious Unity and Order in Worship, where all the Tribes of Israel met and united in the same Acts of Worship and Praise to God.
but that it was the Centre of a Religious Unity and Order in Worship, where all the Tribes of Israel met and united in the same Acts of Worship and Praise to God.
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and the peaceful Opportunities of Worshipping God in his Holy Temple, together with the equal and impartial Administration of Justice, which is so much for the Publick good, to promote the Temporal and Eternal Happiness of Men, that our Love to Mankind,
and the peaceful Opportunities of Worshipping God in his Holy Temple, together with the equal and impartial Administration of justice, which is so much for the Public good, to promote the Temporal and Eternal Happiness of Men, that our Love to Mankind,
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but especially our Love to the Brethren, as well as our Zeal for God's Glory and Worship, requires this of us, For my Brethren and Companions sake, I will now say, Peace be within thee:
but especially our Love to the Brothers, as well as our Zeal for God's Glory and Worship, requires this of us, For my Brothers and Sodales sake, I will now say, Peace be within thee:
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For Jerusalem was but a Type of the Christian Church, as the carnal Israel, or the carnal Seed and Posterity of Abraham were of true and sincere Christians, who are the Children of Abraham, by Faith in Christ:
For Jerusalem was but a Type of the Christian Church, as the carnal Israel, or the carnal Seed and Posterity of Abraham were of true and sincere Christians, who Are the Children of Abraham, by Faith in christ:
And therefore St. Paul expresly distinguishes between the earthly Jerusalem, and the Jerusalem which descends from above, 4 Gal. 25, 26. For this Agar is Mount Sinai in Arabia,
And Therefore Saint Paul expressly Distinguishes between the earthly Jerusalem, and the Jerusalem which descends from above, 4 Gal. 25, 26. For this Agar is Mount Sinai in Arabia,
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because the Christian Church is the true Jerusalem, the new, the holy Jerusalem, descending out of Heaven from GOD, v. 10. By this time, I suppose, you understand the meaning of my Text, and how much we are concerned in it;
Because the Christian Church is the true Jerusalem, the new, the holy Jerusalem, descending out of Heaven from GOD, v. 10. By this time, I suppose, you understand the meaning of my Text, and how much we Are concerned in it;
or of the Christian Church, Peace be within thy Walls, and Prosperity within thy Palaces. 2. The Encouragement to this, They shall prosper that love thee.
or of the Christian Church, Peace be within thy Walls, and Prosperity within thy Palaces. 2. The Encouragement to this, They shall prosper that love thee.
This all Christians confess to be a great and necessary Duty, and pretend to lament those many scandalous Dissensions and Divisions of the Christian Church.
This all Christians confess to be a great and necessary Duty, and pretend to lament those many scandalous Dissensions and Divisions of the Christian Church.
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This I am sure, that though Divisions and Dissentions are destructive to all Societies, yet there is no Society suffers so much by it as the Christian Church:
This I am sure, that though Divisions and Dissensions Are destructive to all Societies, yet there is no Society suffers so much by it as the Christian Church:
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it would be well if it could be so, but this can never be, while men have such different Understandings and Abilities, such different Skill and Opportunities of inquiry;
it would be well if it could be so, but this can never be, while men have such different Understandings and Abilities, such different Skill and Opportunities of inquiry;
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But now the Disputes among all that are allowed to be Protestants, whatever mistakes there may be on any side, do not overthrow any necessary Article of the Christian Faith;
But now the Disputes among all that Are allowed to be Protestants, whatever mistakes there may be on any side, do not overthrow any necessary Article of the Christian Faith;
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which, I believe, if all Heat and Passion were laid aside, would in a great measure appear to be the true State of that Protestant Controversie, about Justification by Faith alone.
which, I believe, if all Heat and Passion were laid aside, would in a great measure appear to be the true State of that Protestant Controversy, about Justification by Faith alone.
and what need is there then of reducing all this into artificial Schemes, wherein Mens Fancies and Conceits differ? What necessity is there of disputing what the Office of Faith,
and what need is there then of reducing all this into artificial Schemes, wherein Men's Fancies and Conceits differ? What necessity is there of disputing what the Office of Faith,
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that we are predestinated to the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved:
that we Are predestinated to the adoption of children by jesus christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the Beloved:
that we are predestinated according to the purpose of him, who worketh all things according to the counsel of his own will, 1 Ephes. 5, 6, 11. that when God comes to judge the World, he will appear infinitely just, and good, and merciful:
that we Are predestinated according to the purpose of him, who works all things according to the counsel of his own will, 1 Ephesians 5, 6, 11. that when God comes to judge the World, he will appear infinitely just, and good, and merciful:
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This secures the glory of God, of his wisdom, goodness, justice, power, and soveraignity, and what need is there to inquire any farther into the divine Decrees, than the Scripture has revealed;
This secures the glory of God, of his Wisdom, Goodness, Justice, power, and sovereignty, and what need is there to inquire any farther into the divine Decrees, than the Scripture has revealed;
in the particular explication of which, when men follow their own fancies, they vastly differ from each other, to the great disturbance of the peace of the Church.
in the particular explication of which, when men follow their own fancies, they vastly differ from each other, to the great disturbance of the peace of the Church.
this encourages us to do good in a confident assurance of the Divine Grace, and teaches bad men, that they must not think to excuse their wickedness by charging it on God:
this encourages us to do good in a confident assurance of the Divine Grace, and Teaches bad men, that they must not think to excuse their wickedness by charging it on God:
Most men do not understand their Prayers, and therefore cannot joyn in Prayer with them: they worship Images and Pictures, which is expresly forbidden by the second Commandment.
Most men do not understand their Prayers, and Therefore cannot join in Prayer with them: they worship Images and Pictures, which is expressly forbidden by the second Commandment.
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and therefore no Object of Worship, and turn the Sacramental Feast of Christ's Body and Bloud into a propitiatory Sacrifice for the Living and the Dead.
and Therefore no Object of Worship, and turn the Sacramental Feast of Christ's Body and Blood into a propitiatory Sacrifice for the Living and the Dead.
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But the case is quite different among Protestants; they pray to the same God, in the only Name of the same Lord Jesus Christ, put up the same Petitions, offer the same Thanksgivings and Praises, observe the same Divine Institutions, without any essential change and alteration,
But the case is quite different among Protestants; they pray to the same God, in the only Name of the same Lord jesus christ, put up the same Petitions, offer the same Thanksgivings and Praises, observe the same Divine Institutions, without any essential change and alteration,
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as if the Devotion of the Communicant in receiving so inestimable a Blessing as the Sacramental Body and Bloud of Christ upon his knees, were a prophanation of that Holy Feast;
as if the Devotion of the Communicant in receiving so inestimable a Blessing as the Sacramental Body and Blood of christ upon his knees, were a profanation of that Holy Feast;
as if a white Linnen-Garment, which never underwent any Religious Conjurations, and is used only as a decent Habit, without any opinion of its Vertue or Sanctity, were a just reason to drive men out of the Church, from the Christian Communion of Prayers and Sacraments.
as if a white Linnen-Garment, which never underwent any Religious Conjurations, and is used only as a decent Habit, without any opinion of its Virtue or Sanctity, were a just reason to drive men out of the Church, from the Christian Communion of Prayers and Sacraments.
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Upon the best and most impartial Inquiries and Observations I can make, I do in my Conscience believe the Church of England to be the most Apostolical and best Reformed Church in the World:
Upon the best and most impartial Inquiries and Observations I can make, I do in my Conscience believe the Church of England to be the most Apostolical and best Reformed Church in the World:
and therefore, I confess, it has given me very just Resentments to hear our Church charged with such unjust Imputations of Popery, Superstition, Idolatry, Will-worship,
and Therefore, I confess, it has given me very just Resentments to hear our Church charged with such unjust Imputations of Popery, Superstition, Idolatry, Will-worship,
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It has often grieved me to see such a Church as this rent and torn by Schisms, which a man of ordinary prudence might easily foresee, would give great advantage to the common Enemy of the Protestant Faith.
It has often grieved me to see such a Church as this rend and torn by Schisms, which a man of ordinary prudence might Easily foresee, would give great advantage to the Common Enemy of the Protestant Faith.
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when the Government thought fit to re-enforce the Laws of Uniformity, to examine and answer all the Arguments of our Dissenting Brethren, which they performed with that good Temper, with that perswasiveness and strength of Argument,
when the Government Thought fit to reinforce the Laws of Uniformity, to examine and answer all the Arguments of our Dissenting Brothers, which they performed with that good Temper, with that Persuasiveness and strength of Argument,
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and this, I suppose, will not be called Persecution, much less can the many kind Offices they did in keeping off Ecclesiastical Censures be called a Persecution.
and this, I suppose, will not be called Persecution, much less can the many kind Offices they did in keeping off Ecclesiastical Censures be called a Persecution.
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when not the reason of the thing, but the weakness of some, and the ill designs of others, require some compliance and condescension, we have reason to hope, that the CHVRCH of ENGLAND, which at the beginning of the Reformation took such prudent Care not to offend the Papist by going farther from them,
when not the reason of the thing, but the weakness of Some, and the ill designs of Others, require Some compliance and condescension, we have reason to hope, that the CHURCH of ENGLAND, which At the beginning of the Reformation took such prudent Care not to offend the Papist by going farther from them,
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and let us all heartily Pray to GOD, that there may be this good and peaceable Disposition of Mind in all Conformists and Non-conformists, towards a happy Re-union;
and let us all heartily Pray to GOD, that there may be this good and peaceable Disposition of Mind in all Conformists and nonconformists, towards a happy Reunion;
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and all considering Men will think it time to lay aside such little Disputes, when it is not meerly the Church of England, nor any particular Sect of Protestants, whose Ruin is aimed at, but the whole Protestant FAITH.
and all considering Men will think it time to lay aside such little Disputes, when it is not merely the Church of England, nor any particular Sect of Protestants, whose Ruin is aimed At, but the Whole Protestant FAITH.
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But yet, since we are fallen into such unhappy Circumstances, that a great many Men, whom we have reason to hope, are in other respects very good Christians,
But yet, since we Are fallen into such unhappy circumstances, that a great many Men, whom we have reason to hope, Are in other respects very good Christians,
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and such as our common Saviour will receive with all their Infirmities, are involved in a Schism, let us still treat them as Christian Brethren, pay all that Kindness and Respect to them, which is due to the Members of Christ, to the Children of the same Father,
and such as our Common Saviour will receive with all their Infirmities, Are involved in a Schism, let us still Treat them as Christian Brothers, pay all that Kindness and Respect to them, which is due to the Members of christ, to the Children of the same Father,
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but yet in 〈 ◊ 〉 Treatment of them, we must consider ••ether we have not reason to think, that Christ will own them with all their Fa〈 … 〉 and if we have reason to believe, that Christ will own them, we ought also to own them,
but yet in 〈 ◊ 〉 Treatment of them, we must Consider ••ether we have not reason to think, that christ will own them with all their Fa〈 … 〉 and if we have reason to believe, that christ will own them, we ought also to own them,
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no Church-of-England-man will say, That to Pray Extempore, to Baptize without the Sign of the Cross, to Officiate without a Surplice, to Receive the Sacrament Sitting, are damning Sins;
no Church-of-England-man will say, That to Pray Extempore, to Baptise without the Signen of the Cross, to Officiate without a Surplice, to Receive the Sacrament Sitting, Are damning Sins;
There is none of you would choose Racks and Tortures, a Gibbet or a Stake, these are greivous things to Flesh and Bloud, the very thoughts of which make us tremble:
There is none of you would choose Racks and Tortures, a Gibbet or a Stake, these Are grievous things to Flesh and Blood, the very thoughts of which make us tremble:
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Though good Men prefer their future Hopes before all present Things, yet their Life, their Ease, their Liberties, their Estates, are valuable things too,
Though good Men prefer their future Hope's before all present Things, yet their Life, their Ease, their Liberties, their Estates, Are valuable things too,
in such a case the love of our Religion, of our Country, of our Posterity will make us raise our Hearts and our Voices to Heaven, in our fervent and passionate Prayers for the Peace of Jerusalem.
in such a case the love of our Religion, of our Country, of our Posterity will make us raise our Hearts and our Voices to Heaven, in our fervent and passionate Prayers for the Peace of Jerusalem.
GOD forbid, were it in my power, and had I never so little kindness for Dissenters, that I should ever embrace any Proposals which would Ruin all the Dissenters in England, and the Protestant Religion into the bargain;
GOD forbid, were it in my power, and had I never so little kindness for Dissenters, that I should ever embrace any Proposals which would Ruin all the Dissenters in England, and the Protestant Religion into the bargain;
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1. As for Unity and Peace among our selves, this Saint Paul expresly prays for, 15 Rom. 5, 6. Now the God of patience and consolation grant you to be like minded one towards another, according to Christ Jesus, that ye may with one mind and one mouth glorifie God,
1. As for Unity and Peace among our selves, this Saint Paul expressly prays for, 15 Rom. 5, 6. Now the God of patience and consolation grant you to be like minded one towards Another, according to christ jesus, that you may with one mind and one Mouth Glorify God,
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Whoever considers the unruly passions of men, their different capacities and understandings, and different interests, will not wonder that the best Arguments,
Whoever considers the unruly passion of men, their different capacities and understandings, and different interests, will not wonder that the best Arguments,
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and the most obliging Arts, do not always prevail; but God can still our passions, enlighten our minds, over-rule our interests, remove our prejudices,
and the most obliging Arts, do not always prevail; but God can still our passion, enlighten our minds, overrule our interests, remove our prejudices,
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and not to take notice now of that power he has over our Wills, and his immediate applications to our Minds and Spirits, he many times effects this by some external and visible Providences.
and not to take notice now of that power he has over our Wills, and his immediate applications to our Minds and Spirits, he many times effects this by Some external and visible Providences.
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The Jail and the Stake presently reconciled the Differences between those two excellent Bishops and Martyrs RIDLEY and HOOPER, who before disputed fiercely about some Ceremonies, as we have done;
The Jail and the Stake presently reconciled the Differences between those two excellent Bishops and Martyrs RIDLEY and HOOPER, who before disputed fiercely about Some Ceremonies, as we have done;
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Dissenters, I hope, are by this time very well satisfied, that the Church of England has no inclination to Popery, and we have reason to acknowledge, that the Body of Dissenters (for some private Intriguers on either side do not deserve our notice,
Dissenters, I hope, Are by this time very well satisfied, that the Church of England has no inclination to Popery, and we have reason to acknowledge, that the Body of Dissenters (for Some private Intriguers on either side do not deserve our notice,
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and restore Peace and Unity to his Church, that he would defend us from all the Plots and Machinations of our Enemies, that we being delivered from all Persecutions, may ever more give thanks unto him in his Holy Church, through Jesus Christ our Lord;
and restore Peace and Unity to his Church, that he would defend us from all the Plots and Machinations of our Enemies, that we being Delivered from all Persecutions, may ever more give thanks unto him in his Holy Church, through jesus christ our Lord;
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