The religious rebel a sermon preach'd at South-Marston near Hyworth in Wiltshire, on the ninth of September, being the day of publick thanksgiving for the deliverance of His Majesty's sacred person, his royal brother, and the government from the late hellish fanatick conspiracy / by Charles Powell.
Satan first rebelled against the great Monarch of the whole World, and, though his Ambition tumbled him down from the bright Regions of Bliss into eternal Chains of Darkeness,
Satan First rebelled against the great Monarch of the Whole World, and, though his Ambition tumbled him down from the bright Regions of Bliss into Eternal Chains of Darkness,
though the Scene be changed, and the Plot carried on at a distance, the Design is still the same, onely that our earthly Rebels are in this the worse Devils, that they dare rebel against God and the King too.
though the Scene be changed, and the Plot carried on At a distance, the Design is still the same, only that our earthly Rebels Are in this the Worse Devils, that they Dare rebel against God and the King too.
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To search the Records of all backward Ages of the World, and shew you this black Spirit working in the Sons of Perdition ever since there was a Monarchy on Earth, which, I am sure, is the Ancientest and, consequently, the best Government in the World, instituted by God himself, the great King of Kings, by whom all Kings reign,
To search the Records of all backward Ages of the World, and show you this black Spirit working in the Sons of Perdition ever since there was a Monarchy on Earth, which, I am sure, is the Ancientest and, consequently, the best Government in the World, instituted by God himself, the great King of Kings, by whom all Kings Reign,
and from whom alone they derive their Power, as being the onely Representatives of the Celestiall Polity; (for in Heaven there's no Republick.) This would be as far from the business of the Text,
and from whom alone they derive their Power, as being the only Representatives of the Celestial Polity; (for in Heaven there's no Republic.) This would be as Far from the business of the Text,
but in a more especiall manner a Type of Gods Anointed, Christ the Lord; persecuted and harassed by that very Brood, whose unhappy Offspring crucifi'd the King of Glory.
but in a more especial manner a Type of God's Anointed, christ the Lord; persecuted and harassed by that very Brood, whose unhappy Offspring Crucified the King of Glory.
so might he justly have hoped, that the other by his Wisdom and Counsel should have guarded his Crown and Dignity, who was exalted to so great Eminency in the State,
so might he justly have hoped, that the other by his Wisdom and Counsel should have guarded his Crown and Dignity, who was exalted to so great Eminency in the State,
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yet the next blazing Comet shall make him forget the benign Influences of that Sun, that exalted him from the Dunghill to set him among the Princes of the People.
yet the next blazing Cometam shall make him forget the benign Influences of that Sun, that exalted him from the Dunghill to Set him among the Princes of the People.
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David tell us, that Gods Arrows are sharp in the hearts of the Kings Enemies; and we need not add sharpness there, where Conscience daily sets the Edge;
David tell us, that God's Arrows Are sharp in the hearts of the Kings Enemies; and we need not add sharpness there, where Conscience daily sets the Edge;
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yet since Solomon tells us, that To every thing there is a Season, and he that would be accounted a Faithful Steward in Christs Family, must give the Houshold,
yet since Solomon tells us, that To every thing there is a Season, and he that would be accounted a Faithful Steward in Christ Family, must give the Household,
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That I may not therefore disappoint you of a Sermon by a tedious Preface, or by making A pologies for my Discourse before hand, (which yet not long since they had need to do, that durst speak Loyalty even in the Pulpit) give me leave to lead you to the Text, by looking a little back on the Context, which will give you the occasion of the Psalm, and the meaning of the words I am to insist on.
That I may not Therefore disappoint you of a Sermon by a tedious Preface, or by making A pologies for my Discourse before hand, (which yet not long since they had need to do, that durst speak Loyalty even in the Pulpit) give me leave to led you to the Text, by looking a little back on the Context, which will give you the occasion of the Psalm, and the meaning of the words I am to insist on.
The Psalm therefore in general is a Pathetical complaint of David to Almighty God, of the Pride, Treachery, Malice and Cruelty of wicked Men, who (as his Son, the wisest of Kings, says) seek only Rebellion; and these wicked men (Expositors tell us,) are those whom he had maintain'd and prefer'd in his own Court,
The Psalm Therefore in general is a Pathetical complaint of David to Almighty God, of the Pride, Treachery, Malice and Cruelty of wicked Men, who (as his Son, the Wisest of Kings, Says) seek only Rebellion; and these wicked men (Expositors tell us,) Are those whom he had maintained and preferred in his own Court,
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But it was thou, even my Companion, my Guide, and mine own Familiar Friend; We took sweet Counsell together, and walked in the House of God as Friends.
But it was thou, even my Companion, my Guide, and mine own Familiar Friend; We took sweet Counsel together, and walked in the House of God as Friends.
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And this very well agrees with the Character in my Text. For though in the former part of the Psalm, we have the Lion drawn Rampant, roaring out his Cruel and Bloody Intentions, scorning all Resistance, either from God or Man,
And this very well agrees with the Character in my Text. For though in the former part of the Psalm, we have the lion drawn Rampant, roaring out his Cruel and Bloody Intentions, scorning all Resistance, either from God or Man,
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and therefore he turns Huntsman, Vers. 8. He sits lurking in the secret places of the Villages, NONLATINALPHABET, he lurk's among the Rich Farmers and Country men;
and Therefore he turns Huntsman, Vers. 8. He sits lurking in the secret places of the Villages,, he lurk's among the Rich Farmers and Country men;
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and there he lyes secretly as a Lion in his Den, Vers. 9. and there NONLATINALPHABET, futled upon his Nest, wrap'd in an Hypocritital garb of Humility and Piety, he falls down,
and there he lies secretly as a lion in his Den, Vers. 9. and there, futled upon his Nest, wrapped in an Hypocritital garb of Humility and Piety, he falls down,
or as a description of him, who was the occasion of this querulous Psalm, viz. the Rebellious Ahsolom, who humbly beg's leave to go to Hebron; not to pay his Vow to the Lord, as he falsly pretended,
or as a description of him, who was the occasion of this querulous Psalm, viz. the Rebellious Absalom, who humbly beg's leave to go to Hebron; not to pay his Voelli to the Lord, as he falsely pretended,
And that is this, That it is no new thing for the Worst of men to make use of the Sacred Name of Religion, to palliate the most abominable Undertakings.
And that is this, That it is no new thing for the Worst of men to make use of the Sacred Name of Religion, to palliate the most abominable Undertakings.
Blood-shed, the Murther of the Fathers and Defenders of Religion, pious Kings and Princes, destruction and Massacre of their fellow Subjects, pulling down and overturning of all Order and Polity in the world, must be all usherd in (as we see it this day) with the Lamb-like, harmless voyce of Religion:
Bloodshed, the Murder of the Father's and Defenders of Religion, pious Kings and Princes, destruction and Massacre of their fellow Subject's, pulling down and overturning of all Order and Polity in the world, must be all usherd in (as we see it this day) with the Lamblike, harmless voice of Religion:
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My Proposition has been so often, and so sadly proved, even among our selves, that to go about to confirm it by Arguments or Presidents, were to light you with a Lanthorn in the Sunshine,
My Proposition has been so often, and so sadly proved, even among our selves, that to go about to confirm it by Arguments or Presidents, were to Light you with a Lantern in the Sunshine,
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Yet, since the Sincerity of our Religion, and the Justice of our Nation will not suffer us to pass Sentence upon any thing without full proof, let me beg your patience,
Yet, since the Sincerity of our Religion, and the justice of our nation will not suffer us to pass Sentence upon any thing without full proof, let me beg your patience,
That I may not therefore instance in matters of Private Concerns (in which also wicked Men palliate their Evil Designs with the shew of Piety and Religion) I shall confine my-self to that which is more properly the Business of the Day, viz. Rebellion against Lawful Kings and Princes;
That I may not Therefore instance in matters of Private Concerns (in which also wicked Men palliate their Evil Designs with the show of Piety and Religion) I shall confine myself to that which is more properly the Business of the Day, viz. Rebellion against Lawful Kings and Princes;
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Of which the First that offers it self to us in Holy Writ, is that remarkable one of Corah and his Company against Moses, the meekest Man upon all the Earth,
Of which the First that offers it self to us in Holy Writ, is that remarkable one of Corah and his Company against Moses, the Meekest Man upon all the Earth,
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and therefore the most likely to have retain'd the Love and Allegiance of his People, had he not been to deal with a Stiff-necked and Rebellious Generation, of whom God himself says by his Prophet, that they were Rebellious from their Youth up;
and Therefore the most likely to have retained the Love and Allegiance of his People, had he not been to deal with a Stiffnecked and Rebellious Generation, of whom God himself Says by his Prophet, that they were Rebellious from their Youth up;
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are not all the Congregation Holy as well as ye? and must we still submit to your Magisterial Commands? No, we have Princes of the Congregation, that will vindicate our Liberties,
Are not all the Congregation Holy as well as you? and must we still submit to your Magisterial Commands? No, we have Princes of the Congregation, that will vindicate our Liberties,
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And had not Gods Providence and Care of future Ages Signalized this Primitive Rebellion with a Notorious and Miraculous Punishment, I am afraid, our Age would have argued it as a President,
And had not God's Providence and Care of future Ages Signalized this Primitive Rebellion with a Notorious and Miraculous Punishment, I am afraid, our Age would have argued it as a President,
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And thrice blessed be his Glorious Name, who has so Graciously deliver'd our meek Moses and our Pious Aarons from the Bloody Zeal of those Sons of Rebellion, who with the false Name of Religion would this Day have extirpated the best Government and the Purest Religion in the World;
And thrice blessed be his Glorious Name, who has so Graciously Delivered our meek Moses and our Pious Aaron's from the Bloody Zeal of those Sons of Rebellion, who with the false Name of Religion would this Day have extirpated the best Government and the Purest Religion in the World;
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The next Instance we have of this, is that of Absolom, who is now grown so stale a Theme, that you cannot but think it Superfluous, though not impertinent, to mention him.
The next Instance we have of this, is that of Absalom, who is now grown so stale a Theme, that you cannot but think it Superfluous, though not impertinent, to mention him.
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and the Other (as he falsely and Traiterously pretended) either perverted, or so slackly administred, that he gets him to the Gate, where in an Humble posture he proffers himself to the Rabble (who had need, I confess, of Severity of Justice to curb their Insolencies) and there he falls down and Humbles himself before them;
and the Other (as he falsely and Traitorously pretended) either perverted, or so slackly administered, that he gets him to the Gate, where in an Humble posture he proffers himself to the Rabble (who had need, I confess, of Severity of justice to curb their Insolences) and there he falls down and Humbles himself before them;
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and Ungrateful, and Perfidious Counsellor, who hung up that Trophy of his Justice, that Posterity and future Ages might, see, and do no more so wickedly!
and Ungrateful, and Perfidious Counsellor, who hung up that Trophy of his justice, that Posterity and future Ages might, see, and do no more so wickedly!
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It would be too tedious now to display Jeroboam's Religious Stratagem to move the People to a Rebellion, by pretending to ease them of the Burthen of that Worship which was established by Law at Jerusalem, and therefore inviting them to his own way of Worship, in places as remote,
It would be too tedious now to display Jeroboam's Religious Stratagem to move the People to a Rebellion, by pretending to ease them of the Burden of that Worship which was established by Law At Jerusalem, and Therefore inviting them to his own Way of Worship, in places as remote,
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as he could, from the Royal City and Mother-Church, that so they might not be won by the Loyalty and Uniformity, which they should see there, either to their Allegiance to the House of David, or to David's Religion.
as he could, from the Royal city and Mother-Church, that so they might not be wone by the Loyalty and Uniformity, which they should see there, either to their Allegiance to the House of David, or to David's Religion.
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I shall not trouble you with a Transcript of Josephus, or Eusebius, concerning Theudas the Sorcerer (of whom St. Luke writes in the Acts of the Apostles ) who, that he might stir up the Jews to a Rebellion, called himself a Prophet,
I shall not trouble you with a Transcript of Josephus, or Eusebius, Concerning Theudas the Sorcerer (of whom Saint Lycia writes in the Acts of the Apostles) who, that he might stir up the jews to a Rebellion, called himself a Prophet,
and told them, that for their Deliverance out of the hands of the Enemies of their Religion, he would work Wonders for them, make Jordan divide it self as for their Forefathers of old, that they might escape out of the Idolatries of Egypt.
and told them, that for their Deliverance out of the hands of the Enemies of their Religion, he would work Wonders for them, make Jordan divide it self as for their Forefathers of old, that they might escape out of the Idolatries of Egypt.
Nor shall I mention Judas the Galilean, who, as Eusebius tells us out of Josephus, seduced the People of that Region to Rebellion, telling them that they ought not to suffer Humane Authority to rule over their Consciences,
Nor shall I mention Judas the Galilean, who, as Eusebius tells us out of Josephus, seduced the People of that Region to Rebellion, telling them that they ought not to suffer Humane authority to Rule over their Consciences,
and how many cold Blasts of this Doctrin we have had from the Scotch-Horn, who under the Pretexts of Religion and Reformation have permitted so few of our Sacred Kings Ancestors to go in Peace to their Graves is fitter for Authority to remember, than for me to mention.
and how many cold Blasts of this Doctrine we have had from the Scotch-Horn, who under the Pretexts of Religion and Reformation have permitted so few of our Sacred Kings Ancestors to go in Peace to their Graves is fitter for authority to Remember, than for me to mention.
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Nor need I do it, since at this very day we see, that a Conspiracy against the Life and covernment of the best of Kings, cannot be carry'd on without a Religious (I mean a Scotish ) Agitator.
Nor need I do it, since At this very day we see, that a conspiracy against the Life and Government of the best of Kings, cannot be carried on without a Religious (I mean a Scottish) Agitator.
but shall conclude my Evidence with a Maxim of the wisest of Kings, Prov. 17.11. An evil Man seeks only Rebellion, therefore a Cruel Messenger shall be sent against him.
but shall conclude my Evidence with a Maxim of the Wisest of Kings, Curae 17.11. an evil Man seeks only Rebellion, Therefore a Cruel Messenger shall be sent against him.
The Author of it was the Lamb of God, who neither stirred up the Jews to Rebell against the Roman Heathen Caesar, nor did he ever make use of any Sinister,
The Author of it was the Lamb of God, who neither stirred up the jews to Rebel against the Roman Heathen Caesar, nor did he ever make use of any Sinister,
or Violent Means to escape the hands of his Bloody Persecutors and Crucifiers, who envied him for nothing more than his Religion which he came on Purpose to plant among them,
or Violent Means to escape the hands of his Bloody Persecutors and Crucifiers, who envied him for nothing more than his Religion which he Come on Purpose to plant among them,
but himself submitted to them, that they might not take any Occasion from his Practise to deal hardly with his Countrymen and Brethren according to the Flesh, and exhorted all his Hearers to do so likewise, that they might not Pull down Vengeance on themselves.
but himself submitted to them, that they might not take any Occasion from his practice to deal hardly with his Countrymen and Brothers according to the Flesh, and exhorted all his Hearers to do so likewise, that they might not Pull down Vengeance on themselves.
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nor did they ever learn it from the King of Righteousness and the Prince of Peace, especially when they make Religion the Argument of Publick Commotions and Disturbances.
nor did they ever Learn it from the King of Righteousness and the Prince of Peace, especially when they make Religion the Argument of Public Commotions and Disturbances.
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not to follow every Teacher, that pretends to be inspir'd, but to make Tryal of all, that shall so pretend, by the Rules afforded them both by Moses and Christ. For certainly there is no thing doth more trush and hinder us in our Journey to the heavenly Canaan, than to stand still,
not to follow every Teacher, that pretends to be inspired, but to make Trial of all, that shall so pretend, by the Rules afforded them both by Moses and christ. For Certainly there is no thing does more trush and hinder us in our Journey to the heavenly Canaan, than to stand still,
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or bring you into a wrong way, which will never bring you, at least not safely, to your Journeys end? I am your Friend, (says he) and I speak this out of Kindness to you,
or bring you into a wrong Way, which will never bring you, At least not safely, to your Journeys end? I am your Friend, (Says he) and I speak this out of Kindness to you,
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Either he is out of the way himself, and out of a Blind Zeal endeavors to seduce other into the same Mazes and Labarynths, (for even Error it self desires Company,
Either he is out of the Way himself, and out of a Blind Zeal endeavors to seduce other into the same Mazes and Labyrinths, (for even Error it self Desires Company,
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and loves not to be alone:) Two is better then one, is a Maxim that all men, bad as well as good, grant and acknowledge;) or else he is Proud and Ambitious,
and loves not to be alone:) Two is better then one, is a Maxim that all men, bad as well as good, grant and acknowledge;) or Else he is Proud and Ambitious,
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and would have you throw off, and disown your spiritual Guides, pretending, that he himself has greater Sanctity and abillity for those very Offices, which he would decry in others.
and would have you throw off, and disown your spiritual Guides, pretending, that he himself has greater Sanctity and ability for those very Offices, which he would decry in Others.
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Remember that God led his People of old by the hands of Moses and Aaron, and their slighting of those Guides made them wander so long in the Wilderness,
remember that God led his People of old by the hands of Moses and Aaron, and their slighting of those Guides made them wander so long in the Wilderness,
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In a word, Dan and Bethel may have Temples, or rather Conventicles, outwardly pargitted with the shew of Reverence and Religion, Holiness to the Lord may be written on the walls,
In a word, Dan and Bethel may have Temples, or rather Conventicles, outwardly pargitted with the show of reverence and Religion, Holiness to the Lord may be written on the walls,
but the gods within (to which Men fall down and humble themselves ) are but the Calves of the People, to whose service they consecrate their Ear-rings and Jewels,
but the God's within (to which Men fallen down and humble themselves) Are but the Calves of the People, to whose service they consecrate their Earrings and Jewels,
Jerusalem only is a City that is at Unity within herself, where is that Mount Sion, in which is the Temple of the Lord, which he has chosen to be an Habitation for himself:
Jerusalem only is a city that is At Unity within herself, where is that Mount Sion, in which is the Temple of the Lord, which he has chosen to be an Habitation for himself:
And that the Preists may not be stagger'd in their service, nor desert their Station in the House of God, v. 17. he says, I will deck her Priests with health,
And that the Priests may not be staggered in their service, nor desert their Station in the House of God, v. 17. he Says, I will deck her Priests with health,
and glaring false Pretences at once seduce and make the People to Sin) he saies, v. 18, 19. There will I make the Horn of David to flourish, I have ordain'd a Lanthorn for mine Anoynted;
and glaring false Pretences At once seduce and make the People to since) he Says, v. 18, 19. There will I make the Horn of David to flourish, I have ordained a Lantern for mine Anointed;
Again, Doth any one come to you in Samuels Mantle, in the garb and posture of a Prophet? and in that Sacred Disguise falsely whisper to you, what that Apparition said truly to Saul;
Again, Does any one come to you in Samuels Mantle, in the garb and posture of a Prophet? and in that Sacred Disguise falsely whisper to you, what that Apparition said truly to Saul;
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Look diligently about you, are ye not got into Endor e're you are aware? Is not the Witch and the Devil at work now instead of Samuel, tempting you to ill Thoughts of him, whom that more sure Word of Prophesy, the Word of God tells you, ye shall not dare so much as to think irreverently of? Remember that Apparition was an Extraordinary thing, never permitted but once, a thing that frighted the Witch herself,
Look diligently about you, Are you not god into Endor ever you Are aware? Is not the Witch and the devil At work now instead of Samuel, tempting you to ill Thoughts of him, whom that more sure Word of Prophesy, the Word of God tells you, you shall not Dare so much as to think irreverently of? remember that Apparition was an Extraordinary thing, never permitted but once, a thing that frighted the Witch herself,
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for though they have the Form of Godliness, yet you may be sure they deny the power of it, who endeavour to lessen and vilify those Persons in your Opinion, who bear the Image and Stamp of Him, from whom they derive their Authority;
for though they have the From of Godliness, yet you may be sure they deny the power of it, who endeavour to lessen and vilify those Persons in your Opinion, who bear the Image and Stamp of Him, from whom they derive their authority;
for whosoever Resist, shall receive to themselves Damnation, Rom. 13.2. I need not tell you the seasonableness of this Caution, the practise of the men of our Age has saved me that labour.
for whosoever Resist, shall receive to themselves Damnation, Rom. 13.2. I need not tell you the seasonableness of this Caution, the practice of the men of our Age has saved me that labour.
We too well know what they were doing, when under a Pretext of defending Religion, they endeavour'd the repealing of those Laws, which are the onely Hedge and Mound for its preservation,
We too well know what they were doing, when under a Pretext of defending Religion, they endeavoured the repealing of those Laws, which Are the only Hedge and Mound for its preservation,
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Secondly, Therefore how great Cause have we to bless God, who has in mercy to us discover'd these NONLATINALPHABET, these wiles and contrivances of the Devil and his Accomplices, who in mercy, meer mercy to this Sinful and Rebellious Nation has deliver'd David his Servant from the peril of the sword,
Secondly, Therefore how great Cause have we to bless God, who has in mercy to us discovered these, these wiles and contrivances of the devil and his Accomplices, who in mercy, mere mercy to this Sinful and Rebellious nation has Delivered David his Servant from the peril of the sword,
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and from the hand of Strange Children, whose mouth talketh of vanity and their right hand is a right hand of iniquity, who has preserved him from the Blood-thirsty,
and from the hand of Strange Children, whose Mouth talketh of vanity and their right hand is a right hand of iniquity, who has preserved him from the Bloodthirsty,
Nor need I refresh your Memories with a rehearsal of the wonderfull Acts of Heaven in his whole Life, which though it has had its black lines of Affliction, more perhaps than any other King we read of, in the Murther of that Glorious Saint his Royal Father, the Exile of Himself,
Nor need I refresh your Memories with a rehearsal of the wonderful Acts of Heaven in his Whole Life, which though it has had its black lines of Affliction, more perhaps than any other King we read of, in the Murder of that Glorious Saint his Royal Father, the Exile of Himself,
and the whole Royal Family, in which he suffer'd more than I can relate, or he would have born, had he not been sustain'd by the Right Hand of the Most High (while he was, what St. Paul says of himself, In journying often, in perils of waters, in perils of robbers, in perils by his own Countrymen, in perils by the Heathen, in perils in the City, in perils in the wilderness, in perils in the Sea, in perils among false Brethren:
and the Whole Royal Family, in which he suffered more than I can relate, or he would have born, had he not been sustained by the Right Hand of the Most High (while he was, what Saint Paul Says of himself, In journeying often, in perils of waters, in perils of robbers, in perils by his own Countrymen, in perils by the Heathen, in perils in the city, in perils in the Wilderness, in perils in the Sea, in perils among false Brothers:
though we can never reach that, which is past finding out. And above all, with him, the Restauration of our Religion, which went away and return'd with him,
though we can never reach that, which is passed finding out. And above all, with him, the Restauration of our Religion, which went away and returned with him,
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for I can scarce call it any to him, who seems to be restored only to new Afflictions, by the Ingratitude and repeated Rebellions and Conspiracies of a stiff-necked and Hipocritical Generation, who repay all those Blessings that by him are conveyed to us, not only by reproachful and contumelious language, which Moses cals Reviling of the Gods, (which has been the frequent and too known practise of many in their Seditious Clubs,
for I can scarce call it any to him, who seems to be restored only to new Afflictions, by the Ingratitude and repeated Rebellions and Conspiracies of a Stiffnecked and Hypocritical Generation, who repay all those Blessings that by him Are conveyed to us, not only by reproachful and contumelious language, which Moses calls Reviling of the God's, (which has been the frequent and too known practice of many in their Seditious Clubs,
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and Trayterous Cabals, even of those persons, who would seem to be Religious;) but by Atheistically, Sacrilegiously and Rebelliously plotting and contriving his Death, to whose Mercy and God-like Act of Oblivion,
and Traitorous Cabals, even of those Persons, who would seem to be Religious;) but by Atheistically, Sacrilegiously and Rebelliously plotting and contriving his Death, to whose Mercy and Godlike Act of Oblivion,
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But God, who alone gives Victory to Kings, has once more deliver'd David his Servant from the peril of the sword, And why? because the King putteth his Trust in the Lord,
But God, who alone gives Victory to Kings, has once more Delivered David his Servant from the peril of the sword, And why? Because the King putteth his Trust in the Lord,
O Let us reioyce therefore, and triumph in the Name of the Lord our God! This is the day, which the Lord hath made, we will rejoyce and be glad in it,
Oh Let us rejoice Therefore, and triumph in the Name of the Lord our God! This is the day, which the Lord hath made, we will rejoice and be glad in it,
