A sermon preached at St. Edmonds-Bury, in Suffolk, at the assizes, March 18th, 1692/3 before Lord Chief Justice Holt and Judge Rokeby and William Hammond, Esq., high-sheriff for that county / by Samuel Peck, lecturer of Ipswich.
But amongst the manifold Fallacies which the Hellish Impostor (who deceiveth the whole World) imposeth upon People of all Times and States, there are none, by which a greater Number (and with more apparent Danger) are deluded,
But among the manifold Fallacies which the Hellish Impostor (who deceives the Whole World) Imposes upon People of all Times and States, there Are none, by which a greater Number (and with more apparent Danger) Are deluded,
Such was the Delusion of this People, the Jews, at this time, when God by this and the following Prophets breaths forth several Comminations of severe Judgments for their Stubbornness and Rebellion,
Such was the Delusion of this People, the jews, At this time, when God by this and the following prophets breathes forth several Comminations of severe Judgments for their Stubbornness and Rebellion,
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'till the Storm began to fall, and then they Cry out, (and not without Cause) We are deceived, these False Prophets have meerly Deluded and Mocked us;
till the Storm began to fallen, and then they Cry out, (and not without Cause) We Are deceived, these False prophets have merely Deluded and Mocked us;
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From which Words give me leave to recommend to your Consideration these two Seasonable Propositions: 1. That a Nation or People may Expect and Look for Deliverance, Peace and Salvation,
From which Words give me leave to recommend to your Consideration these two Seasonable Propositions: 1. That a nation or People may Expect and Look for Deliverance, Peace and Salvation,
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they may expe Mount Gerizim, and God may bring them to Mount Ebal; as this People Complain here, saying, Verse 9, and 10. We wait for light, but behold obscurity;
they may expe Mount Gerizim, and God may bring them to Mount Ebal; as this People Complain Here, saying, Verse 9, and 10. We wait for Light, but behold obscurity;
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even to the Lord, but he answered them not? Many more Instances there are (besides what our own Experience can furnish) to prove, that God may be in a pathway of Mercy to a Land,
even to the Lord, but he answered them not? Many more Instances there Are (beside what our own Experience can furnish) to prove, that God may be in a pathway of Mercy to a Land,
yet it is sufficient that the Prophet declares it in the very beginning of this Chapter wherein the Text is, — saying, Behold the Lords hand is not shortned, that he cannot save;
yet it is sufficient that the Prophet declares it in the very beginning of this Chapter wherein the Text is, — saying, Behold the lords hand is not shortened, that he cannot save;
As if the Prophet had said — Do you complain that the hoped for good is delay'd, the expected Salvation far off? And what is the Cause? where lyes the blame? Not in your God, who by a mighty Hand,
As if the Prophet had said — Do you complain that the hoped for good is delayed, the expected Salvation Far off? And what is the Cause? where lies the blame? Not in your God, who by a mighty Hand,
the Fault or Blame therefore must be in you, in your Sins, your repeated Impieties and Rebellions, which are the Interstitium, that divides or separates between you and your God,
the Fault or Blame Therefore must be in you, in your Sins, your repeated Impieties and Rebellions, which Are the Interstitium, that divides or separates between you and your God,
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as Ahaziah seeks Health and Recovery not from the God of Israel, but the God of Ekron; for which the God of Israel by Elijah sends him word, that he should never come down from his Bed, but certainly dye.
as Ahaziah seeks Health and Recovery not from the God of Israel, but the God of Ekron; for which the God of Israel by Elijah sends him word, that he should never come down from his Bed, but Certainly die.
When a Nation or People, sick, wounded and languishing, with foreign Wars, and domestick Divisions, shall seek to any for Health and Salvation save to the Lord, they provoke him to withhold Salvation from them,
When a nation or People, sick, wounded and languishing, with foreign Wars, and domestic Divisions, shall seek to any for Health and Salvation save to the Lord, they provoke him to withhold Salvation from them,
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or any other Instrument whatsoever, without making that People sensible of their Fault and Sin, by a deserved frustration and disappointment of their Hopes and Expectations:
or any other Instrument whatsoever, without making that People sensible of their Fault and since, by a deserved frustration and disappointment of their Hope's and Expectations:
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was accounted more commendable for this, than for his Victories, that having vanquished the French King by force of Battel, he put off from himself the whole Glory,
was accounted more commendable for this, than for his Victories, that having vanquished the French King by force of Battle, he put off from himself the Whole Glory,
God is more jealous of his Honour than Men can be of theirs, and will not suffer that Presumption to go unpunished that writes our Names upon his Works.
God is more jealous of his Honour than Men can be of theirs, and will not suffer that Presumption to go unpunished that writes our Names upon his Works.
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— And worse still, when the end is, that they may have the more to spare and expend upon their Lusts, their Pride, Drunkenness, their Lasciviousness and Wantonness, Malice and Revenge,
— And Worse still, when the end is, that they may have the more to spare and expend upon their Lustiest, their Pride, drunkenness, their Lasciviousness and Wantonness, Malice and Revenge,
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and take their sinful Pleasures and Delight with greatet liberty and boldness, being at present under some restraint or awe by Divine Judgment felt or feared.
and take their sinful Pleasures and Delight with greatet liberty and boldness, being At present under Some restraint or awe by Divine Judgement felt or feared.
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There is as much Religion in such desires of Salvation and Deliverance, as there is in some Malefactors, who wish for the Assizes, in hopes they may be set free,
There is as much Religion in such Desires of Salvation and Deliverance, as there is in Some Malefactors, who wish for the Assizes, in hope's they may be Set free,
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so must the former expect to be by the Righteous proceedings of that Judge that sitteth in the Heavens. 3. When a Nation or People generally are more solicitous for a Temporal than an Eternal Salvation;
so must the former expect to be by the Righteous proceedings of that Judge that Sitteth in the Heavens. 3. When a nation or People generally Are more solicitous for a Temporal than an Eternal Salvation;
seek Peace more than Truth, Earth more than Heaven, and their own things more than the things of Jesus Christ, which he himself tells us ought to have the preference in our desires, Matth. 6. 33. assuring us that whatever we thus desire, shall be given;
seek Peace more than Truth, Earth more than Heaven, and their own things more than the things of jesus christ, which he himself tells us ought to have the preference in our Desires, Matthew 6. 33. assuring us that whatever we thus desire, shall be given;
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that if we first seek peace with God, he will give us peace with men, make our Enemies to be at peace with us, Prov. 16. 7. Every Sin is a Make-bate between God and Men;
that if we First seek peace with God, he will give us peace with men, make our Enemies to be At peace with us, Curae 16. 7. Every since is a Makebate between God and Men;
When the Jews built and cieled their own Houses, letting the House of God lye waste, the Prophet Haggai 1. 2. tells us, God blasted them, blasted their Comforts and Enjoyments, their Hopes and Expectations:
When the jews built and Cieled their own Houses, letting the House of God lie waste, the Prophet Chaggai 1. 2. tells us, God blasted them, blasted their Comforts and Enjoyments, their Hope's and Expectations:
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Ye•, from this forward, I will bless them, saith the Lord, Haggai 2. 19. The just and due regard of Truth and Righteousness, of God and Religion, is the direct method to Salvation, Temporal as well as Eternal;
Ye•, from this forward, I will bless them, Says the Lord, Chaggai 2. 19. The just and due regard of Truth and Righteousness, of God and Religion, is the Direct method to Salvation, Temporal as well as Eternal;
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but when the Grand Inquest, and general Cry of a People is, Who will shew us any good? when greedy desires after Earth eats out all true Affections after Heaven and heavenly things;
but when the Grand Inquest, and general Cry of a People is, Who will show us any good? when greedy Desires After Earth eats out all true Affections After Heaven and heavenly things;
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when God is neglected, his Sabbaths prophaned, his Word and Ordinances flighted, all the Interests of Religion, Christ and his Kingdom, are disregarded, no wonder that the Expectations of such a Nation are disappointed,
when God is neglected, his Sabbaths Profaned, his Word and Ordinances flighted, all the Interests of Religion, christ and his Kingdom, Are disregarded, no wonder that the Expectations of such a nation Are disappointed,
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and send Salvation to them, and instead of Praises, behold new Provocations, instead of returning unto God, revolting more and more, Isa. 1. 5. And is not this our Case? How long is it since our Peace and our Properties (of which our Religion is the principal) were invaded,
and send Salvation to them, and instead of Praises, behold new Provocations, instead of returning unto God, revolting more and more, Isaiah 1. 5. And is not this our Case? How long is it since our Peace and our Properties (of which our Religion is the principal) were invaded,
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when divers Champions for their Religion and Countrey were basely and inhumanely made away and murdered in several places, as well as publick Scaffolds;
when diverse Champions for their Religion and Country were basely and inhumanely made away and murdered in several places, as well as public Scaffolds;
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In a word, when our Sorrows and Sufferings, our Perplexities and Griefs were too many and great to be expressed (tho' not to be forgotten by many amongst us) and God was pleased to remember us in our low Estate, to raise up and send a Deliverer to us,
In a word, when our Sorrows and Sufferings, our Perplexities and Griefs were too many and great to be expressed (though not to be forgotten by many among us) and God was pleased to Remember us in our low Estate, to raise up and send a Deliverer to us,
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— and instead of returning to the God of our Salvation, we return anew to our Sins and Abominations in his sight, what can we expect but new strokes, new Judgments, new frustrations and disappointments.
— and instead of returning to the God of our Salvation, we return anew to our Sins and Abominations in his sighed, what can we expect but new Strokes, new Judgments, new frustrations and disappointments.
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but because he would humble and reform us by them, Heb. 12. 10. Old Sins therefore repeated and continued in, call for new Arrows of Divine Vengeance, Levit. 26. 23. our renewed trespasses as vapours ascending up to the Heavens, bring down Thunder and Lightning upon us.
but Because he would humble and reform us by them, Hebrew 12. 10. Old Sins Therefore repeated and continued in, call for new Arrows of Divine Vengeance, Levit. 26. 23. our renewed Trespasses as vapours ascending up to the Heavens, bring down Thunder and Lightning upon us.
with our own Hands, with our Heaven-daring Oaths and Imprecations, our Adulteries and Blasphemies, our Pride, Intemperance and other Prophanesses, have we put Salvation and Deliverance far off from us.
with our own Hands, with our Heaven daring Oaths and Imprecations, our Adulteries and Blasphemies, our Pride, Intemperance and other Profanenesses, have we put Salvation and Deliverance Far off from us.
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and to the Policy and Power of open Foes abroad, but alas the Troublers of our Israel are our Sins, our hainous Impieties under Gospel Light, manifest expresses of the Divine Love, by signal Mereies, Deliverances,
and to the Policy and Power of open Foes abroad, but alas the Troublers of our Israel Are our Sins, our heinous Impieties under Gospel Light, manifest Expresses of the Divine Love, by signal Mercies, Deliverances,
Some Men (if things go not as they would have them) are apt (as the Prophet speaks, Psal. 73. 9.) to set their Mouths against Heaven, and to mutter against the Allwise Governour of the World,
some Men (if things go not as they would have them) Are apt (as the Prophet speaks, Psalm 73. 9.) to Set their Mouths against Heaven, and to mutter against the Alwise Governor of the World,
And because we have forgotten our late Bondage and Slavery, Burdens and Oppressions, not considering all this while, our Sins have deserved this and much more;
And Because we have forgotten our late Bondage and Slavery, Burdens and Oppressions, not considering all this while, our Sins have deserved this and much more;
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which if rightly thought of, we should be so far from murmuring, that our Expectations and hopes of Peace and Salvation are delay'd, that we should (with the Church) rather wonder at the Lord's Mercies, that we are not Consumed;
which if rightly Thought of, we should be so Far from murmuring, that our Expectations and hope's of Peace and Salvation Are delayed, that we should (with the Church) rather wonder At the Lord's mercies, that we Are not Consumed;
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Would we have the Breath of our Nostrils, his Gracious Majesty, King William, still preserved from open Violence and secret Treachery, have his Armies and Navies attended with success,
Would we have the Breath of our Nostrils, his Gracious Majesty, King William, still preserved from open Violence and secret Treachery, have his Armies and Navies attended with success,
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If there be any truth in the Word of God, we must repent or perish; if any stability in the Revealed Will and Laws of Heaven, there is no other way to Peace and Salvation but this.
If there be any truth in the Word of God, we must Repent or perish; if any stability in the Revealed Will and Laws of Heaven, there is no other Way to Peace and Salvation but this.
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a Sin which God declared himself as much provoked by, as by any of the untoward Carriages of the Jews, and for which he cut off and destroy'd, by the Amalekites and Canaanites, many thousands of them;
a since which God declared himself as much provoked by, as by any of the untoward Carriages of the jews, and for which he Cut off and destroyed, by the Amalekites and Canaanites, many thousands of them;
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and no wonder, for it is a Declaration of our dislike of somewhat in God, in his Dealings and Dispensations towards our selves or others, that might be mended,
and no wonder, for it is a Declaration of our dislike of somewhat in God, in his Dealings and Dispensations towards our selves or Others, that might be mended,
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And will the Allknowing, Just and Wise Governour of the World, bear this at our hands? 2. Want of brotherly Pity and Compassions towards our Fellow-Members in distress abroad, through the Rage and Fury of an Enemy, who seeks the Ruine not only of their Bodies, but of their Souls also.
And will the All-knowing, Just and Wise Governor of the World, bear this At our hands? 2. Want of brotherly Pity and Compassions towards our Fellow members in distress abroad, through the Rage and Fury of an Enemy, who seeks the Ruin not only of their Bodies, but of their Souls also.
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and repent of your Sins, to save us? Care you not that we perish? is it nothing to you that our Wives are ravished, our Virgins deflowred, our Young Men slain with the Sword, our Houses burnt, our Cities laid waste, our Temples made desolate, our Gospel,
and Repent of your Sins, to save us? Care you not that we perish? is it nothing to you that our Wives Are ravished, our Virgins deflowered, our Young Men slave with the Sword, our Houses burned, our Cities laid waste, our Temples made desolate, our Gospel,
and our Religion ruinated? Yea, how few are there amongst us, that so far Compassionate their Miseries as to mortifie a beloved Lust, shed a Tear, breath out a Sigh,
and our Religion ruinated? Yea, how few Are there among us, that so Far Compassionate their Misery's as to mortify a Beloved Lust, shed a Tear, breath out a Sighs,
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or to Meddle with things I understand not, your distinct Offices and Duties. And surely 'tis no diminution to a Divine, that he is not a compleat Lawyer.
or to Meddle with things I understand not, your distinct Offices and Duties. And surely it's no diminution to a Divine, that he is not a complete Lawyer.
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that you would in your respective Places, by a due Execution of our wholsom Laws (for Laws not executed are as Laws repealed) endeavour to put a stop to that Deluge of Wickedness that threatens our Destruction?
that you would in your respective Places, by a due Execution of our wholesome Laws (for Laws not executed Are as Laws repealed) endeavour to put a stop to that Deluge of Wickedness that threatens our Destruction?
yea they are styled Angels, 2 Sam. 14, 20. nay, they are called Gods, Psal. 82. 6. and that you answer these Titles of Honour, Trust and Power, God both requires and expects,
yea they Are styled Angels, 2 Sam. 14, 20. nay, they Are called God's, Psalm 82. 6. and that you answer these Titles of Honour, Trust and Power, God both requires and expects,
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And if you consider what the Apostle, Rom. 13. saith of Magistrates, their Office, Power and Authority, he seems to speak you no less than the Keepers of our Liberties, the Safety of our Persons, the Security of our Possessions, the Terror of Sinners, the Defence of Saints, the Nerves and Sinews,
And if you Consider what the Apostle, Rom. 13. Says of Magistrates, their Office, Power and authority, he seems to speak you no less than the Keepers of our Liberties, the Safety of our Persons, the Security of our Possessions, the Terror of Sinners, the Defence of Saints, the Nerves and Sinews,
Wherefore we and the whole Countrey, yea, the whole Kingdom, Cry to you, and such as you, (Right Honourable and Right Worshipful) in the Language of the distressed Disciples — Save us, we perish; help, or we are ruined:
Wherefore we and the Whole Country, yea, the Whole Kingdom, Cry to you, and such as you, (Right Honourable and Right Worshipful) in the Language of the distressed Disciples — Save us, we perish; help, or we Are ruined:
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Let not my Lords be Angry, if I say once more, Help us against the Murmurers and unreasonable Male-contents at our present Governours and Government, the greatest Blessing (of that sort) that ever our Kingdom enjoyed.
Let not my lords be Angry, if I say once more, Help us against the Murmurers and unreasonable Malcontents At our present Governors and Government, the greatest Blessing (of that sort) that ever our Kingdom enjoyed.
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for the Lands sake, for the Lord's sake arise, put on a Spirit of Zeal and Resolution for God ('tis good to be zealously affected in a good thing) suppress all topping Vice and Profaneness,
for the Lands sake, for the Lord's sake arise, put on a Spirit of Zeal and Resolution for God (it's good to be zealously affected in a good thing) suppress all topping Vice and Profaneness,
and lift up fallen, despised, trampled-upon Religion and Godliness, in your respective Stations and Places, and shew your selves Valiant for God upon Earth.
and lift up fallen, despised, trampled-upon Religion and Godliness, in your respective Stations and Places, and show your selves Valiant for God upon Earth.
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and encouragement to Vertue, than many Ministers can do, most Men living more by Sense than Faith, dreading a good Judge or Justice of Peace more than God,
and encouragement to Virtue, than many Ministers can do, most Men living more by Sense than Faith, dreading a good Judge or justice of Peace more than God,
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Continual Experience proves it true, that the Price and Penalties for Oaths, Drunkenness, Sabbath-breaking, &c. duly exacted and called for by you according to Law, prevail more upon such Offendors,
Continual Experience Proves it true, that the Price and Penalties for Oaths, drunkenness, Sabbath-breaking, etc. duly exacted and called for by you according to Law, prevail more upon such Offenders,
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Wherefore, with all Humility and Earnestness, and (as the Apostle speaks) in Christ's Name and stead, I once more Address my self to you, (Honourable and Beloved) That you would afford us your Assistance in this great and necessary Work.
Wherefore, with all Humility and Earnestness, and (as the Apostle speaks) in Christ's Name and stead, I once more Address my self to you, (Honourable and beloved) That you would afford us your Assistance in this great and necessary Work.
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However, Your Reward shall be sure, for them that honour me, will I honour, saith the Lord, 1 Sam. 2. 30. A great Word, a Promise whose Contents neither Words nor Thoughts can fully reach:
However, Your Reward shall be sure, for them that honour me, will I honour, Says the Lord, 1 Sam. 2. 30. A great Word, a Promise whose Contents neither Words nor Thoughts can Fully reach:
