Justice triumphing, or, The spoylers spoyled laid forth in a gratulatory sermon for the miraculous discovery of, and our glorious delivery from the barbarous powder-plot / preached at Pauls, November the 5th, 1646 by Nathanael Hardy ...
(1) title page (DIV1) (2) dedication (DIV1) (3) to the reader (DIV1) (4) introduction (DIV1) (5) text (DIV1) (6) part (DIV1) (7) part (DIV1) (8) part (DIV1) (9) application (DIV1)
so that whosoever rightly considers the fulnesse of Gods dispensation in the worke, must needs acknowledge the fitnesse of Davids acknowledgement in the words.
so that whosoever rightly considers the fullness of God's Dispensation in the work, must needs acknowledge the fitness of Davids acknowledgement in the words.
If you call to minde the mercy of the day, we may justly apply the Romans expression of the time wherein Caligula began to reigne by decree of Senate, it was the day wherein England was new built, a day in the Romish Calendar nigro carbone notatus marked with a black Coale because the fire came not at it to make it red:
If you call to mind the mercy of the day, we may justly apply the Roman expression of the time wherein Caligula began to Reign by Decree of Senate, it was the day wherein England was new built, a day in the Romish Calendar nigro carbone notatus marked with a black Coal Because the fire Come not At it to make it read:
and that not lesse for our adversaries destruction then our preservation, both which were so neerly conjoyned in this dayes bl•ssi•g, that the one could not have been without the other, their desolation being our consolation, their corruption ou• generation, their ruine our resurrection;
and that not less for our Adversaries destruction then our preservation, both which were so nearly conjoined in this days bl•ssi•g, that the one could not have been without the other, their desolation being our consolation, their corruption ou• generation, their ruin our resurrection;
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and if for this on any day, much more on this, may well say and sing with the Psalmist in the words of the Text, The Lord is known, &c. The Title of this Psalme according to the vulgar reading is pro occultis filii, which Hierome and Aquinas interpret of Absolons conspiracy against his father David, and if so, it well suits our present occasion, which is the detection of those sonnes of Belial, who closely contrived the ruine of Father and Mother, King and Countrey.
and if for this on any day, much more on this, may well say and sing with the Psalmist in the words of the Text, The Lord is known, etc. The Title of this Psalm according to the Vulgar reading is Pro occultis Sons, which Jerome and Aquinas interpret of Absolom Conspiracy against his father David, and if so, it well suits our present occasion, which is the detection of those Sons of Belial, who closely contrived the ruin of Father and Mother, King and Country.
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Not to controvert the Title ▪ if we will believe Ainsworth, as the intent of the former Psalme is the magnifying of God for the Propagation of Christs Kingdome,
Not to controvert the Title ▪ if we will believe Ainsworth, as the intent of the former Psalm is the magnifying of God for the Propagation of Christ Kingdom,
Many are the verses wherein David mentioneth both these, and among them none so remarkable as this which hath Selah annexed to it a word that is never used nisi ubi valde insigne est quod dicitur, unlesse that which is spoken be of singular concernment,
Many Are the Verses wherein David mentioneth both these, and among them none so remarkable as this which hath Selac annexed to it a word that is never used nisi ubi Valde insigne est quod dicitur, unless that which is spoken be of singular concernment,
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so that what the Diamond is among Stones, the Sun among Planets, Gold among Metals, that is this sentence in the Psalm, worthy to be engraven in every religious bosome,
so that what the Diamond is among Stones, the Sun among Planets, Gold among Metals, that is this sentence in the Psalm, worthy to be engraven in every religious bosom,
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Gods severity, the wickeds misery, the Saints duty. Deus perceptus, God perceived by his executions. Impius deceptus, the wicked deceived in his intentions.
God's severity, the wickeds misery, the Saints duty. Deus perceptus, God perceived by his executions. Impius deceptus, the wicked deceived in his intentions.
and doing execution on his enemies, his Colours red, betokening vengeance, and his Motto this in the Text, The Lord is known, &c. 2 The wicked adversaries of the Church mustering their forces, lying in ambush to intrap the Saints, discovered and ensnared;
and doing execution on his enemies, his Colours read, betokening vengeance, and his Motto this in the Text, The Lord is known, etc. 2 The wicked Adversaries of the Church mustering their forces, lying in ambush to entrap the Saints, discovered and Ensnared;
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3 The whole Army of Saints triumphing in their Generals honourable conquest, and the enemies shamefull overthrow, their colours white, intimating purity,
3 The Whole Army of Saints triumphing in their Generals honourable conquest, and the enemies shameful overthrow, their colours white, intimating purity,
3 An implicite imposition of a duty to be performed in reference to both the former Higgaion, Selah. I shall gently strike these severall flints, each of them will afford various sparks to enlighten both the Text and day, in prosecution of which, let our Prayer be that that God who as on this day was gloriously known to the wicked in the execution of his reall, would now be graciously known to us in the promulgation of his verball judgements;
3 an implicit imposition of a duty to be performed in Referente to both the former Higgaion, Selac. I shall gently strike these several flints, each of them will afford various sparks to enlighten both the Text and day, in prosecution of which, let our Prayer be that that God who as on this day was gloriously known to the wicked in the execution of his real, would now be graciously known to us in the Promulgation of his verbal Judgments;
and as the wicked were justly snared in the work of their hands, so our souls may be mercifully taken by the words of his Mouth, that the lessons which we shall heare and learn this houre, may be Higgaion, Selah, our meditation, comfort,
and as the wicked were justly snared in the work of their hands, so our Souls may be mercifully taken by the words of his Mouth, that the Lessons which we shall hear and Learn this hour, may be Higgaion, Selac, our meditation, Comfort,
fit it is our judgements should be informed in the nature of Gods judgement, not needlesly to insist on the numerous acceptions of the word, know to our present purpo•e ▪ Gods judgements are of two sorts, judicia oris, operis, of his Mou•h and his Hand, of his Words and works.
fit it is our Judgments should be informed in the nature of God's judgement, not needlessly to insist on the numerous acceptions of the word, know to our present purpo•e ▪ God's Judgments Are of two sorts, Judicia oris, operis, of his Mou•h and his Hand, of his Words and works.
lest thou bring me to nothing, Jer. 20.22. 2 Somtimes for his vindictive and exitiall punishments of the wicked, begun in this World, consummated in the other;
lest thou bring me to nothing, Jer. 20.22. 2 Sometimes for his vindictive and exitial punishments of the wicked, begun in this World, consummated in the other;
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The reason of which appellation is well given by Musculus to be partly, because these punishments are inflicted by God as a Judge, chiefly because they are most just and right.
The reason of which appellation is well given by Musculus to be partly, Because these punishments Are inflicted by God as a Judge, chiefly Because they Are most just and right.
we are sure saith St. Paul, that the judgement of God is according to truth against those which commit such things, Rom. 3.2. it is observable for this purpose that God compares his destruction of Samaria to a line and of the house of Ah•b to a pl•mm•t, 2 King. 21.13. ut ostendat se no• praecipitem f••ri, that he might appear not rash but righteous in his sharpest stroaks on the wicked ▪ measuring all his actions by the streight line of justice.
we Are sure Says Saint Paul, that the judgement of God is according to truth against those which commit such things, Rom. 3.2. it is observable for this purpose that God compares his destruction of Samaria to a line and of the house of Ah•b to a pl•mm•t, 2 King. 21.13. ut ostendat se no• praecipitem f••ri, that he might appear not rash but righteous in his Sharpest Strokes on the wicked ▪ measuring all his actions by the straight line of Justice.
The judgements of his Mouth are somtimes obscura, always vera, though difficult, yet true, and the judgements of his Hand are somtime occulta, never injusta, though secret and strange, yet just and equall;
The Judgments of his Mouth Are sometimes Obscure, always vera, though difficult, yet true, and the Judgments of his Hand Are sometime Hidden, never Unjust, though secret and strange, yet just and equal;
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2 Execute judgement, I form• Light, and I create Darknesse, saith the Lord; Isa. 45.7. Light is put before darknesse, but darknesse joyned with Light, God the Author of both.
2 Execute judgement, I form• Light, and I create Darkness, Says the Lord; Isaiah 45.7. Light is put before darkness, but darkness joined with Light, God the Author of both.
It is true the instruments of vengeance are called a razor that is hi•ed as though God had no weapons of his own, but rather then sin shall want its just merit,
It is true the Instruments of vengeance Are called a razor that is hi•ed as though God had no weapons of his own, but rather then since shall want its just merit,
and justice her due satisfaction, God will hire instruments and command execution to be done. I have read of a Loadstone in Aethiopia which hath two corners;
and Justice her due satisfaction, God will hire Instruments and command execution to be done. I have read of a Loadstone in Ethiopia which hath two corners;
God (beloved) hath two Armes, of Mercy and Judgement, two Hands, of Love and Wrath, with the one he draweth, the other he driveth, the one stroaketh, the other striketh;
God (Beloved) hath two Arms, of Mercy and Judgement, two Hands, of Love and Wrath, with the one he draws, the other he drives, the one stroketh, the other striketh;
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True it is as Solomon intimateth Judgement is not presently executed against the evill doer, the cause whereof is not negligentia but clementia, inscitia but tolerantia, a mercifull patience, not an ignorant negligence;
True it is as Solomon intimateth Judgement is not presently executed against the evil doer, the cause whereof is not Negligence but Clementia, Insight but tolerantia, a merciful patience, not an ignorant negligence;
and however though he have woollen feet yet his Hands are Iron, his executions may be slow, they will be sure, it is one of his choyce attributes by no means to clear the guilty, and he is no lesse a just Judge, then an indulgent Father.
and however though he have woollen feet yet his Hands Are Iron, his executions may be slow, they will be sure, it is one of his choice attributes by no means to clear the guilty, and he is no less a just Judge, then an indulgent Father.
but let none flatter themselves, wee must expect judgement should grate our Eares as well as mercy tickle them, knowing that if we will not heare, we shall f••l;
but let none flatter themselves, we must expect judgement should grate our Ears as well as mercy tickle them, knowing that if we will not hear, we shall f••l;
3 The Lord is known. According to the Caldee Paraphraze it is translated, manifestum est Deo & cum Deo judicium quod fecit Gods judgements are known to or with him.
3 The Lord is known. According to the Caldee Paraphrase it is translated, Manifest est God & cum God judicium quod fecit God's Judgments Are known to or with him.
Both these seeme too short of the Psalmi••s meaning, the vulgar Latine reads the words in the future Tense, cognoscetur dominus, referring to that last and great judgement, wherein most eminently and universally the Lord shall be known a just rewarder and avenger.
Both these seem too short of the Psalmi••s meaning, the Vulgar Latin reads the words in the future Tense, cognoscetur dominus, referring to that last and great judgement, wherein most eminently and universally the Lord shall be known a just rewarder and avenger.
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true it is the noblest demonstration of things is from their causes, the neerest from their effects and performances ▪ the former cannot be made of God who is the first cause, the latter is made by his actions.
true it is the Noblest demonstration of things is from their Causes, the nearest from their effects and performances ▪ the former cannot be made of God who is the First cause, the latter is made by his actions.
Sensus assensus sunt, we soonest assent to what we behold, and we all with Thomas are backward to beleeve till we see with our eyes, feele with our hands,
Sensus Assensus sunt, we soonest assent to what we behold, and we all with Thomas Are backward to believe till we see with our eyes, feel with our hands,
and put our fingers in the print of Gods Workes. Now there are three sorts of Acts, by which God makes himselfe known. Omnipotent in working miracles. Gracious in dispensing favours. Vindictive in executing judgements.
and put our fingers in the print of God's Works. Now there Are three sorts of Acts, by which God makes himself known. Omnipotent in working Miracles. Gracious in dispensing favours. Vindictive in executing Judgments.
In the Sovereignty of his Dominion ruling all Creatures, so that upon just ground the Psalmist asserts, the Lord is known by the judgment which he executeth.
In the Sovereignty of his Dominion ruling all Creatures, so that upon just ground the Psalmist asserts, the Lord is known by the judgement which he Executeth.
& condemn ignorant or passionate miscarriages, is no• NONLATINALPHABET but NONLATINALPHABET bu• NONLATINALPHABET, as the elegant Prophet phraseth it, Isa. 5.7.
& condemn ignorant or passionate miscarriages, is no• but bu•, as the elegant Prophet Phraseth it, Isaiah 5.7.
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But in a way of right and equity spare not to shew your selves resolute, it was a wise saying of Pythagoras, he that doth not malefactors right, doth the good wrong,
But in a Way of right and equity spare not to show your selves resolute, it was a wise saying of Pythagoras, he that does not malefactors right, does the good wrong,
But what ever carnall reason may suggest, wee shall finde at last no better way to prevent the ruine of the Campe, raging of the Plague, drowning of the Ship,
But what ever carnal reason may suggest, we shall find At last no better Way to prevent the ruin of the Camp, raging of the Plague, drowning of the Ship,
then the stoning of sacrilegious Achans, slaying adulter•u• Z•mries and Cosbyes, and casting froward perverse Jonahs overboard, Obedience is the best sacrifice, punishment of disobedience the next;
then the stoning of sacrilegious Achans, slaying adulter•u• Z•mries and Cosbyes, and casting froward perverse Jonahs overboard, obedience is the best sacrifice, punishment of disobedience the next;
but howev•r let us know him in just visitations as an Avenger, since as one well, idcirco à Deo fl•gellamur ut cognoscamus iratum; quem nolumus cognoscere propitium ;
but howev•r let us know him in just visitations as an Avenger, since as one well, Idcirco à God fl•gellamur ut cognoscamus iratum; Whom nolumus cognoscere propitium;
and he c•yeth out quis dominus? who is the Lord that I should obey his voyce, nay ▪ when not only Gods word in his mouth, but a rod in his hand was stretched forth before and against him, he would never set his heart to it till after ren•wed strokes and miraculous effects a confession of Gods finger is extr•cte• from him, and his Magitians;
and he c•yeth out quis dominus? who is the Lord that I should obey his voice, nay ▪ when not only God's word in his Mouth, but a rod in his hand was stretched forth before and against him, he would never Set his heart to it till After ren•wed Strokes and miraculous effects a Confessi of God's finger is extr•cte• from him, and his Magicians;
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There are two things which Iehovah makes his Enemies know in the day of his indignation, themselves, himselfe, their impotence, his might, their mortality, his eternity, their vilenesse, his Sovereignty, both in the Psalme, and both verses attended with a Selah as most observable;
There Are two things which Jehovah makes his Enemies know in the day of his Indignation, themselves, himself, their impotence, his might, their mortality, his eternity, their vileness, his Sovereignty, both in the Psalm, and both Verses attended with a Selac as most observable;
every sinner saith Saint Hierome, carrieth about him ropes, bands, torments to vexe himselfe, and Saint Austin in his Confessions ipse fibi inordinatus animus poena est An irregular mind is her own executioner;
every sinner Says Saint Jerome, Carrieth about him ropes, bans, torments to vex himself, and Saint Austin in his Confessions ipse fibi inordinatus animus poena est an irregular mind is her own executioner;
du•ungit, pungit, with Joab while she kisseth she wounds us; prop•nit quod delectabile supponit quod exitiale, by pleasing proposals to flesh and bloud she allureth, and ruineth flesh and spirit;
du•ungit, pungit, with Joab while she Kisses she wounds us; prop•nit quod delectabile supponit quod exitial, by pleasing proposals to Flesh and blood she Allureth, and ruineth Flesh and Spirit;
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and accounts not himselfe well but when he is doing ill, nay, though it be NONLATINALPHABET a laborious and painfull employment, the impiety of his heart speeds the improbity of his labour,
and accounts not himself well but when he is doing ill, nay, though it be a laborious and painful employment, the impiety of his heart speeds the improbity of his labour,
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and truly Major metus ex vulpe quam leone ; •he more secret, the more pernitious; still waters are ever the deepest, and silent counsels thunder the loudest.
and truly Major metus ex vulpe quam leone; •he more secret, the more pernicious; still waters Are ever the Deepest, and silent Counsels thunder the Loudest.
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so true is that of St. Basil, it is not addit a poe•a, but insita natura, not so much the punishment as nature of wicked counsels to entrap the owners;
so true is that of Saint Basil, it is not Addit a poe•a, but Insita Nature, not so much the punishment as nature of wicked Counsels to entrap the owners;
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yet such are all the Bowes the wicked bend, and Arrows they make ready to shoot at the upright in heart, St. Austin excellently represents the perniciousnesse of wicked workings by the kindling of a fire;
yet such Are all the Bows the wicked bend, and Arrows they make ready to shoot At the upright in heart, Saint Austin excellently represents the perniciousness of wicked workings by the kindling of a fire;
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that which burneth another must first be kindled it selfe, and as he excellently proceeds, Malitia ut alterinon noceat fier• potest, ut tibi ipsi non noceat, fieri non potest, that thy malice should not prejudice thy brother, it may be, that it should not prove injurious to thy selfe can never be,
that which burns Another must First be kindled it self, and as he excellently proceeds, Malitia ut alterinon noceat fier• potest, ut tibi ipsi non noceat, fieri non potest, that thy malice should not prejudice thy brother, it may be, that it should not prove injurious to thy self can never be,
Search if you please with Ahasuerus, the Records of time, sacred, Ecclesiasticall and prophane stories, you shall finde this aphorism verified in all ages upon all sorts of persons.
Search if you please with Ahasuerus, the Records of time, sacred, Ecclesiastical and profane stories, you shall find this aphorism verified in all ages upon all sorts of Persons.
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They murder Christ least the Romans should come by murdering him the Romans comming is hastened it is S. Austins observation on that parable of the husbandmen ▪ under whom is meant the Iews, they say, come; this is the heire let us kill him, ut possiderent occiderunt & quia occiderunt perdiderunt they slew him that they might gain;
They murder christ lest the Romans should come by murdering him the Romans coming is hastened it is S. Austins observation on that parable of the husbandmen ▪ under whom is meant the Iews, they say, come; this is the heir let us kill him, ut possiderent occiderunt & quia occiderunt perdiderunt they slew him that they might gain;
Memorable is the example of Gideons spurious son Abimele•h who by slaying 70 of his brethren that he might enjoy, lost both the rule and his life ▪ and of Sauls putting David on the attempt of killing 100 Philistims with promise of his daughter,
Memorable is the Exampl of Gideons spurious son Abimele•h who by slaying 70 of his brothers that he might enjoy, lost both the Rule and his life ▪ and of Saul's putting David on the attempt of killing 100 philistines with promise of his daughter,
but desire of his life, upon which St. Gregory well observes, unde succresentis militis vitam se extinguere credidit, virtuti ejus gloriam inde cumulavit, the means which he used to bereave him of his life, advanced his honour.
but desire of his life, upon which Saint Gregory well observes, unde succresentis Militis vitam se extinguere credidit, virtuti His gloriam inde cumulavit, the means which he used to bereave him of his life, advanced his honour.
Time would fail to tell you of Achitophels halter, Hamans gallowes, Goliahs sword, Nebuchadnezars fiery fornace, of all which that of Saint Ambrose is verified as the peace of the Saints, so the plots of the wicked return into their own bosoms.
Time would fail to tell you of Achitophels halter, Hamans gallows, Goliath's sword, Nebuchadnezars fiery furnace, of all which that of Saint Ambrose is verified as the peace of the Saints, so the plots of the wicked return into their own bosoms.
The same Father giveth a notable example in some of the Churches enemies, who waging a War ▪ were so mastered by the violence of a mighty winde that their Bucklers fell out of their hands,
The same Father gives a notable Exampl in Some of the Churches enemies, who waging a War ▪ were so mastered by the violence of a mighty wind that their Bucklers fell out of their hands,
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what should I tell you of Alexander the sixt, who was poysoned with the same poyson he had prepared for some of his Cardinals? Cardinall Balue who was made to hansell one of those cruell prisons whereof he had been the inventor;
what should I tell you of Alexander the sixt, who was poisoned with the same poison he had prepared for Some of his Cardinals? Cardinal Balue who was made to handsel one of those cruel prisons whereof he had been the inventor;
That Giant who tooke pleasure in throwing downe scrambling mariners from the Rock, was himselfe cast down by Theseus. What should I stay to mention Phal•ris his Bull, Maxentius his bridge, the Romish women• poysons, the Hetruscan South-sayers counsell concerning Hora••us his image, which was so apparently dangerous to themselves that the children sang in the streets according to the Greeke Poet, NONLATINALPHABET the evill counsellour is most his own foe.
That Giant who took pleasure in throwing down scrambling Mariners from the Rock, was himself cast down by Theseus. What should I stay to mention Phal•ris his Bull, Maxentius his bridge, the Romish women• poisons, the Hetruscan Soothsayers counsel Concerning Hora••us his image, which was so apparently dangerous to themselves that the children sang in the streets according to the Greek Poet, the evil counselor is most his own foe.
the Text implyeth it and Eliphaz expresseth it, the Lord taketh the wise in their own craftinesse, Job. 5.13. The hand of malice maketh the pit, and the hand of justice puts in;
the Text Implies it and Eliphaz Expresses it, the Lord Takes the wise in their own craftiness, Job. 5.13. The hand of malice makes the pit, and the hand of Justice puts in;
palam est & omnibus manifestum, sayth reverend Calvin, cum impius illaqueatur, Deum judicis partes implere, God as a Judge is most eminently declared when the wicked is unexpectedly snared;
Palam est & omnibus Manifest, say reverend calvin, cum Impius illaqueatur, God Judges parts implere, God as a Judge is most eminently declared when the wicked is unexpectedly snared;
what greater glory to Benaiah then to slay the Aegyptian with his own spear, 2 Sam. 23.20. God never appears so glorious, as when he makes the viperous works of his enemies, to eat out the bowels of their own Mother•.
what greater glory to Benaiah then to slay the Egyptian with his own spear, 2 Sam. 23.20. God never appears so glorious, as when he makes the viperous works of his enemies, to eat out the bowels of their own Mother•.
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Why so much pains and secrecy to so little, nay to so bad purpose? know they not that their mischiefes like over-charged Peeces will recoyle upon their own breasts? that they build the walls of their hopes upon a sandy foundation, which will fall upon their own heads:
Why so much pains and secrecy to so little, nay to so bad purpose? know they not that their mischiefs like overcharged Pieces will recoil upon their own breasts? that they built the walls of their hope's upon a sandy Foundation, which will fallen upon their own Heads:
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Surely what the Moth is to the Garment, the Worme to the Tree, Rust to the Iron, that is, a mischievous work to the Author, fretting, eating, consuming him that acts it.
Surely what the Moth is to the Garment, the Worm to the Tree, Rust to the Iron, that is, a mischievous work to the Author, fretting, eating, consuming him that acts it.
He soweth curses like hempseed to make an halter for himselfe, and all such sooner or later shall have cause to say — propriis configimur armis, our armes are our harmes,
He Soweth curses like hempseed to make an halter for himself, and all such sooner or later shall have cause to say — propriis configimur armis, our arms Are our harms,
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2 Let the Saints encourage themselves in the daily accomplishment of this doctrine, let them make a happy construction of the wickeds miserable destruction,
2 Let the Saints encourage themselves in the daily accomplishment of this Doctrine, let them make a happy construction of the wickeds miserable destruction,
even to banish immoderate feares far from their thoughts. Hee that toucheth you sayth God, toucheth the Apple of mine Eye, Zach. 2.8. of his Eye, so some read it, it being most true that the dust which the Churches adversarie raise against her, flyeth in their own eyes.
even to banish immoderate fears Far from their thoughts. He that touches you say God, touches the Apple of mine Eye, Zach 2.8. of his Eye, so Some read it, it being most true that the dust which the Churches adversary raise against her, flies in their own eyes.
Some only conceive them as interjections expressing a sodain passion under an imperfect sence, but if you please to dive into this sacred Sea, you shall finde a rich pearle in the cragged shel of both these Words.
some only conceive them as interjections expressing a sudden passion under an imperfect sense, but if you please to dive into this sacred Sea, you shall find a rich pearl in the cragged shel of both these Words.
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1 Higgaion is generally derived from NONLATINALPHABET which signifies locutus est, to speake, and that properly with the mouth metaphorically with the heart:
1 Higgaion is generally derived from which signifies Spoken est, to speak, and that properly with the Mouth metaphorically with the heart:
and to delight himselfe in what he had ma•e, qui Sabbattizavit creando docet nos Sabbattizare meditando, he that appointed a Sabboth from the Creation, teacheth us to solemnize Sabbaths,
and to delight himself in what he had ma•e, qui Sabbattizavit Creating docet nos Sabbattizare meditando, he that appointed a Sabbath from the Creation, Teaches us to solemnize Sabbaths,
They that goe down into the deepe, sayth the Prophet David, behold thy wonders, and onely those who goe down into the depth of sacred contemplation, can and shall see the wonders of God;
They that go down into the deep, say the Prophet David, behold thy wonders, and only those who go down into the depth of sacred contemplation, can and shall see the wonders of God;
this among others it is that Eliphaz calls on Job to marke to wit, that the steps of a wicked mans strength shall be str••tned, his own counsell shall cast him down;
this among Others it is that Eliphaz calls on Job to mark to wit, that the steps of a wicked men strength shall be str••tned, his own counsel shall cast him down;
Psal. 35 ult. And for this end among others, he calls the Tong•e his glory, as being his best instrument to set forth Gods glory ▪ the extent of this Word is w•ll expressed to be intenti animi murmur ex grato pectore enarrens Deilaudem, a ready narration of Gods prayse from a gratefull breast;
Psalm 35 ult. And for this end among Others, he calls the Tong•e his glory, as being his best Instrument to Set forth God's glory ▪ the extent of this Word is w•ll expressed to be intenti animi murmur ex grato pectore enarrens Deilaudem, a ready narration of God's praise from a grateful breast;
Indeed sermo index animi ▪ the Tongue is the Hearts Midwife, and as our Hearts indite a good matter, so our Tongues should be the Pen of a ready writer, Psal. 45.1. the Psalmist joyneth the words of his Mouth, and the meditations of his heart together, Psal. 19. ult. as being insepara•le companions in publishing our Makers glory.
Indeed sermon index animi ▪ the Tongue is the Hearts Midwife, and as our Hearts indite a good matter, so our Tongues should be the Pen of a ready writer, Psalm 45.1. the Psalmist Joineth the words of his Mouth, and the meditations of his heart together, Psalm 19. ult. as being insepara•le Sodales in publishing our Makers glory.
By serious thoughts we make an impression of Divine Judgements on our selves, but by our words wee make an expression to others whereby though Gods honour can receive no essentiall addition in it selfe,
By serious thoughts we make an impression of Divine Judgments on our selves, but by our words we make an expression to Others whereby though God's honour can receive no essential addition in it self,
The Church hath ever practised it, Moses and Mirian, Barach and Deborah, the whole Church of the Jewes, all thankfully rejoycing in their adversaries desturction.
The Church hath ever practised it, Moses and Miriam, Barak and Deborah, the Whole Church of the Jews, all thankfully rejoicing in their Adversaries desturction.
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Not as it is their misery, but Gods glory; their confusion, but others conversion: a revenging of their own wrongs, but a satisfaction of Divine jvstice.
Not as it is their misery, but God's glory; their confusion, but Others conversion: a revenging of their own wrongs, but a satisfaction of Divine Justice.
as for the Etymology, some derive it from NONLATINALPHABET consternare, and so it is somtimes a note of humiliation and dejection, Psal. 79.11.68.7. others from NONLATINALPHABET elevare, and so it notes elevationem vocis ad Psallendum, mentis ad meditandum, a lifting up of voyce and heart in singing that to which it is annexed.
as for the Etymology, Some derive it from consternare, and so it is sometimes a note of humiliation and dejection, Psalm 79.11.68.7. Others from elevate, and so it notes elevationem Vocis ad Psallendum, mentis ad meditandum, a lifting up of voice and heart in singing that to which it is annexed.
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The Impressions of Gods marvellous acts upon us must not be like that which the stone makes in the water, raising circles, beating one wave on another,
The Impressions of God's marvellous acts upon us must not be like that which the stone makes in the water, raising Circles, beating one wave on Another,
David was of another mind, who resolveth to remember the yeeres of the right hand of the most high, Psalm 77.11. The Heathen had three graces inseparable sisters;
David was of Another mind, who resolves to Remember the Years of the right hand of the most high, Psalm 77.11. The Heathen had three graces inseparable Sisters;
In this respect for ever honoured be that Honourable Parliament, who made it statum diem & ▪ statutam legem, enacted it for a Law in Iacob, and an Ordinance in Israel, the solemnization of this daies deliverance.
In this respect for ever honoured be that Honourable Parliament, who made it Statum diem & ▪ statutam legem, enacted it for a Law in Iacob, and an Ordinance in Israel, the solemnization of this days deliverance.
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And deservedly commendable is your practice, my Honourable Lord, and worthy Senators, who have with joy and triumph presented your selves this day in the Courts of the Lord.
And deservedly commendable is your practice, my Honourable Lord, and worthy Senators, who have with joy and triumph presented your selves this day in the Courts of the Lord.
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but surely what St. Austin said of the Feast of Pentecost I may well apply to this Festivall, Gaudet produc• haec solemnitas, it wouuld be extended beyond an houre, nay a day.
but surely what Saint Austin said of the Feast of Pentecost I may well apply to this Festival, Gadet produc• haec solemnitas, it wouuld be extended beyond an hour, nay a day.
Finally, having cut out and made up the garment of this Scripture by explication, give me but leave to put it on by application, that you may see how fashionable it is for the time,
Finally, having Cut out and made up the garment of this Scripture by explication, give me but leave to put it on by application, that you may see how fashionable it is for the time,
the word is singular in the Text, and it was one wicked incendiary, Faux Orci, a Firebrand of Hell, that should have put the consummatum est to this horrid worke.
the word is singular in the Text, and it was one wicked incendiary, Faux Orcus, a Firebrand of Hell, that should have put the consummatum est to this horrid work.
We shall doe no wrong to that Caiaphas, high Priest of Rome, and man of sinne, not caput, but canda Ecclesiae, if we attibute, at least, the encouragement of the worke to him,
We shall do no wrong to that Caiaphas, high Priest of Rome, and man of sin, not caput, but canda Ecclesiae, if we attribute, At least, the encouragement of the work to him,
The actuall managing of the worke, was by a certaine number of English Gentlemen, but with Romish hearts, who drew together like an Impostume to an head;
The actual managing of the work, was by a certain number of English Gentlemen, but with Romish hearts, who drew together like an Impostume to an head;
it was to have cut off head and taile, root and branch in one day as the Prophets expression is. Esay. 9.14. One hath well presented the marke these wicked shot their arrowes at in five words. Rem, Regem, Regimen, Reginam, Religionem.
it was to have Cut off head and tail, root and branch in one day as the prophets expression is. Isaiah. 9.14. One hath well presented the mark these wicked shot their arrows At in five words. Remembering, Regem, Regimen, Regina, Religionem.
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The King apparreld in his Royall Robe, with an Imperiall Crowne on his head, holding a Scepter in his hand, sitting in his Throne ▪ in the midst of all his State, should have beene deposed from his Majesty, nay, exposed to their cruelty.
The King appareled in his Royal Robe, with an Imperial Crown on his head, holding a Sceptre in his hand, sitting in his Throne ▪ in the midst of all his State, should have been deposed from his Majesty, nay, exposed to their cruelty.
Briefly, the hope of succession, oracle of wisdome, Chariots of Israel, butteresses of strength, guardians of justice, Masters of Assemblies, glory of Nobility,
Briefly, the hope of succession, oracle of Wisdom, Chariots of Israel, buttresses of strength, guardians of Justice, Masters of Assemblies, glory of Nobilt,
Achitophels Treason against King David, the •alerian Schoolmasters treachery against the Noble youth of that City H•mans conspiracy against the people of the Jews, were short of this;
Achitophels Treason against King David, the •alerian Schoolmasters treachery against the Noble youth of that city H•mans Conspiracy against the people of the jews, were short of this;
but by an insensible element, and that mos• fierce of all others, fire, and that most hellish of all fires, Gun-powder, couched in a dark vault, inclosed in Barrels, invi•oned with Irons, invellopt with wood, and coale, all fiery fewell.
but by an insensible element, and that mos• fierce of all Others, fire, and that most hellish of all fires, Gunpowder, couched in a dark vault, enclosed in Barrels, invi•oned with Irons, invellopt with wood, and coal, all fiery fuel.
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Insidiantur in abscondito to use the Psalmists expression, they say to the earth cover us, as fearing least the whistling winde, or singing fowls of the aire should reveal• it;
Insidiantur in abscondito to use the Psalmists expression, they say to the earth cover us, as fearing lest the whistling wind, or singing fowls of the air should reveal• it;
Those hellish Pioners spare no pains to digge out the bowels of their Grand-mother, Earth, that they might gnaw out the bowels of their Mother Country,
Those hellish Pioneers spare no pains to dig out the bowels of their Grandmother, Earth, that they might gnaw out the bowels of their Mother Country,
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See here a cruell intent to shed bloud, a bruitish cruelty to te•re bodies in pieces, a devillish bruitishnesse to do it by powder, nay, indeed more then devillish;
See Here a cruel intent to shed blood, a brutish cruelty to te•re bodies in Pieces, a devilish brutishness to do it by powder, nay, indeed more then devilish;
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for whereas the Devill is said to sweep with his taile the third part of the Stars of Heaven these would have darkned the Sun, turn'd the Moon into bloud,
for whereas the devil is said to sweep with his tail the third part of the Stars of Heaven these would have darkened the Sun, turned the Moon into blood,
The ungodly were many nights digging a pit for us, and before morning they fall into it themselves he that was NONLATINALPHABET a present refuge, opportune helper, stept in, entrapped them in their own snare,
The ungodly were many nights digging a pit for us, and before morning they fallen into it themselves he that was a present refuge, opportune helper, stepped in, entrapped them in their own snare,
and discovered his justice in detecting their malice, which leads to the second particular. 2 Gods worke dignus vindice nodus, a knot fit for a God to untie;
and discovered his Justice in detecting their malice, which leads to the second particular. 2 God's work Dignus vindice nodus, a knot fit for a God to untie;
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NONLATINALPHABET, it was not in the brains of men to prevent it, so far indeed from our prevention, that it could not come into our imagination, it was not in the Arms of men to oppose it;
, it was not in the brains of men to prevent it, so Far indeed from our prevention, that it could not come into our imagination, it was not in the Arms of men to oppose it;
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Be pleased a while to trace the severall steps of the discovery, and you shall plainly behold it was not, it could not be any other but Gods finger that manacled their hands,
Be pleased a while to trace the several steps of the discovery, and you shall plainly behold it was not, it could not be any other but God's finger that manacled their hands,
What was it that inclined the heart of that Noble Lord, to publish and communicate the letter which detected the treason? Not popery or carnall policy;
What was it that inclined the heart of that Noble Lord, to publish and communicate the Letter which detected the treason? Not popery or carnal policy;
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What was it inspired (I can call it no lesse) the brest of that Royall King, other•ise free from jealousie (as a badge of tyranny) to suspect the danger;
What was it inspired (I can call it no less) the breast of that Royal King, other•ise free from jealousy (as a badge of tyranny) to suspect the danger;
even before a Proclamation could overtake them, but that just severity of God? Finally, what was it that prevented the surp•ziall of that Noble Lady Elizabeth, and insurrection of the Papists,
even before a Proclamation could overtake them, but that just severity of God? Finally, what was it that prevented the surp•ziall of that Noble Lady Elizabeth, and insurrection of the Papists,
did not their owne tongue fall upon them, when the Colloquie betweene Garnet and Hall at the Tower proved the clearest Testimony against them, in a word, did not the Powder sinne flye in some of their faces? when among others two of the Traitors were wounded accidentally by Powder in an house,
did not their own tongue fallen upon them, when the Colloquy between Garnet and Hall At the Tower proved the Clearest Testimony against them, in a word, did not the Powder sin fly in Some of their faces? when among Others two of the Traitors were wounded accidentally by Powder in an house,
how God hath time by time shewed himselfe a righteous Judge, pleading our cause and preventing their plots? but I feare a spirit of delusion is fallen upon them,
how God hath time by time showed himself a righteous Judge, pleading our cause and preventing their plots? but I Fear a Spirit of delusion is fallen upon them,
and I hope you will have cause to say, the latter end of the Sermon is better then the beginning, let then our meditation continually fixe it selfe on both these objects.
and I hope you will have cause to say, the latter end of the Sermon is better then the beginning, let then our meditation continually fix it self on both these objects.
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Oh let us detest with a perfect hatred their practices, whose mercy is cruelty, Religion faction, devotion sedition, whose zeale is fire, Martyrs are traytors, and Saints devils;
O let us detest with a perfect hatred their practices, whose mercy is cruelty, Religion faction, devotion sedition, whose zeal is fire, Martyrs Are Traitors, and Saints Devils;
and blowing up Parliaments, were the strong incentives to this mischiefe; and that all of these devillish opinions, are the plain assertions of the Jesuites;
and blowing up Parliaments, were the strong incentives to this mischief; and that all of these devilish opinions, Are the plain assertions of the Jesuits;
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The sandy foundation on which he and the rest built it, is the power of binding and loosing given to Peter, and indeed to all Ministers of the Gospel by Christ, to wit of sins, not Oathes.
The sandy Foundation on which he and the rest built it, is the power of binding and losing given to Peter, and indeed to all Ministers of the Gospel by christ, to wit of Sins, not Oaths.
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nay, one of their Popes, Sixtus the 5th made an Oration in praise of that Fryer, who murthered Henry the third of France (though no Protestant) saying a true Fryer had kill'd a counterfeit.
nay, one of their Popes, Sixtus the 5th made an Oration in praise of that Fryer, who murdered Henry the third of France (though no Protestant) saying a true Fryer had killed a counterfeit.
what need we goe farther then this present businesse? in Paris, Oldborne and Garnet, that were executed in England for this Treason, are enrold in the Catalogue of Martyrs,
what need we go farther then this present business? in paris, Oldborne and Garnet, that were executed in England for this Treason, Are enrolled in the Catalogue of Martyrs,
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witnesse their cruell Inquisition, (indeed none are more tyrannous where they beare rule, then they that plead for this licentious liberty, where their own way cannot be authorized) but yet they maintain it lawfull and indeavour to attaine it where their Religion prevails not.
witness their cruel Inquisition, (indeed none Are more tyrannous where they bear Rule, then they that plead for this licentious liberty, where their own Way cannot be authorized) but yet they maintain it lawful and endeavour to attain it where their Religion prevails not.
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Thus Father Parsons, Cardinall Allen, and William Bishop a Seminary Priest, doe all of them assert both in Thesi that Religions fundamentally differing are consistant in the same Kingdome;
Thus Father Parsons, Cardinal Allen, and William Bishop a Seminary Priest, do all of them assert both in Thessia that Religions fundamentally differing Are Consistent in the same Kingdom;
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and in Hypothesi that it is not onely lawfull and convenient but honourable for the King of England, to permit the free exercise of the Rom•sh profession.
and in Hypothesis that it is not only lawful and convenient but honourable for the King of England, to permit the free exercise of the Rom•sh profession.
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we doe not Sympathize and joyne issue with them in any of their cursed opinions. Oh farre be it from us to thinke that any humane power may dispence with,
we do not Sympathise and join issue with them in any of their cursed opinions. O Far be it from us to think that any humane power may dispense with,
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and make what construction it pleaseth of the many Oaths and Protestations we have taken; particularly that Solemne Covenant, wherein we have lift up our hand to the high God.
and make what construction it Pleases of the many Oaths and Protestations we have taken; particularly that Solemn Covenant, wherein we have lift up our hand to the high God.
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what shall I render) that now while you are piously consulting to settle, and advance the maintenance of your preaching Ministers? you would take into your thoughts, the erecting and endowing a Colledge or Society of able instructed Scribes, who with their pens dipt in the Nectar of Sacred Writ;
what shall I render) that now while you Are piously consulting to settle, and advance the maintenance of your preaching Ministers? you would take into your thoughts, the erecting and endowing a College or Society of able instructed Scribes, who with their pens dipped in the Nectar of Sacred Writ;
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Secondly, let it awaken us to a cautelous vigilancy, we need not a Prophet to tell us what is spoken in the King of Syria his Bed-Chamber, I meane, the Popes conclave.
Secondly, let it awaken us to a cautelous vigilancy, we need not a Prophet to tell us what is spoken in the King of Syria his Bed-Chamber, I mean, the Popes conclave.
Aske among their friends, what a Jesuite is they will tell you, every man, and with their Father the Devill, care not to transforme themselves into children of light, and though ravenous wolves to appeare i• sheeps cloathing. Oh let us never cry Peace,
Ask among their Friends, what a Jesuit is they will tell you, every man, and with their Father the devil, care not to transform themselves into children of Light, and though ravenous wolves to appear i• Sheep clothing. O let us never cry Peace,
and shall we sheath our swords in each others bowels? doe we this day rejoyce in their destruction and shall we give them cause one day to laugh at our divisions? hath not Rome and all her confederates been able to blow us up,
and shall we sheath our swords in each Others bowels? do we this day rejoice in their destruction and shall we give them cause one day to laugh At our divisions? hath not Room and all her confederates been able to blow us up,
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and shall we undermine our selves? shall England and Scotland doe that each against other which the Kingdoms round about could never yet accomplish? Oh let it not be told in Gath, and published in the Streets of Ascalon ;
and shall we undermine our selves? shall England and Scotland do that each against other which the Kingdoms round about could never yet accomplish? O let it not be told in Gaza, and published in the Streets of Ascalon;
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He endeavoured a rent between God and Job by that Calumny, doth Job serve God for nought? Nay, to make a Schisme in that blessed unity betweene the Father and the Sonne, by tempting CHRIST to goe beyond his Commission.
He endeavoured a rend between God and Job by that Calumny, does Job serve God for nought? Nay, to make a Schism in that blessed unity between the Father and the Son, by tempting CHRIST to go beyond his Commission.
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I entreat, I obtest, I adjure, by all the bands of union between us, the oneness of that faith we live in, King wee live under, Covenant we are obliged to, that we may be one:
I entreat, I obtest, I adjure, by all the bans of Union between us, the oneness of that faith we live in, King we live under, Covenant we Are obliged to, that we may be one:
for the confirming of this with our brethren ▪ and obtaining it among our selves. Oh you who are the vigilant Governours and peaceable Inhabitants of this Metropolis;
for the confirming of this with our brothers ▪ and obtaining it among our selves. O you who Are the vigilant Governors and peaceable Inhabitants of this Metropolis;
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least otherwise, if we should take up the sword againe to fight each with other, we put such a sword into our Catholique common enemies as wil not easily be wrested out:
lest otherwise, if we should take up the sword again to fight each with other, we put such a sword into our Catholic Common enemies as will not Easily be wrested out:
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nay, (which is far worse) a sword into the hands of our God to avenge the quarrell of his Covenant, and we may justly fear, God will say of such a crying iniqu•ty ▪ (should it ever be acted, which his mercy avert) it is revealed in mine ears,
nay, (which is Far Worse) a sword into the hands of our God to avenge the quarrel of his Covenant, and we may justly Fear, God will say of such a crying iniqu•ty ▪ (should it ever be acted, which his mercy avert) it is revealed in mine ears,
2 Let our meditation dwell on Gods worke, and that so long till it have elevated us with a joyfull gratulation, encouraged us to a confident expectation,
2 Let our meditation dwell on God's work, and that so long till it have elevated us with a joyful gratulation, encouraged us to a confident expectation,
Had this monster, which was come to the birth, bin brought forth, this day would have bin Englands Vespers, and Romes Mattens, our Funerall, their Festivall;
Had this monster, which was come to the birth, been brought forth, this day would have been Englands Vespers, and Romes Mattens, our Funeral, their Festival;
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instead of this pure worship, these blessed opportunites we now enjoy, we might either have bin plung'd into grosse superstitions, such as cringing to Crucifixes, adoring Images, turning over beads, babling to Saints, wandring in Pilgrimage,
instead of this pure worship, these blessed opportunities we now enjoy, we might either have been plunged into gross superstitions, such as cringing to Crucifixes, adoring Images, turning over beads, babbling to Saints, wandering in Pilgrimage,
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Since we were not as on this day made oblatio matutina igne devorationis, an early burnt offering to that Moloch of Rome, let us make our selves oblationem matutinam igne devotionis, a morning sacrifice by the fire of devotion to the God of Heaven;
Since we were not as on this day made oblatio Matutina Ignite devorationis, an early burned offering to that Moloch of Rome, let us make our selves oblationem matutinam Ignite devotionis, a morning sacrifice by the fire of devotion to the God of Heaven;
Aristotle observes of the Ancient Graecians, that they placed the Temple of Thankes in the midst of the street, that being obvious to all mens eyes, it might ever put them in minde of their duty:
Aristotle observes of the Ancient Greeks, that they placed the Temple of Thanks in the midst of the street, that being obvious to all men's eyes, it might ever put them in mind of their duty:
yet know the time is at hand that shee shall come in remembrance before God to give her the Wine of the fiercenes of his wrath, and she shall sink like a milstone into the bottome of the sea.
yet know the time is At hand that she shall come in remembrance before God to give her the Wine of the fierceness of his wrath, and she shall sink like a millstone into the bottom of the sea.
That how ever they act strenuously, watch cautelously, plot secretly, compasse Cities and Countries industriously, and by that means increase exceedingly;
That how ever they act strenuously, watch cautelously, plot secretly, compass Cities and Countries industriously, and by that means increase exceedingly;
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though they endeavour by cunning devices, subtill stratagems to retard our Peace, hinder our establishment, foment our divisions ▪ yet the day is comming when they shall be snared in their own works, the vizard be plucked off from their face,
though they endeavour by cunning devices, subtle stratagems to retard our Peace, hinder our establishment, foment our divisions ▪ yet the day is coming when they shall be snared in their own works, the vizard be plucked off from their face,
and pretended fervour in Religion formall hypocrisie. 3 Let it strengthen us in fervent supplications, for the full accomplishment of his works, and our hopes.
and pretended fervour in Religion formal hypocrisy. 3 Let it strengthen us in fervent supplications, for the full accomplishment of his works, and our hope's.
surely, gloriously) let all thine enemies perish, O Lord, Judg. 5. ult. or more sutably to the Text, that of David, with his spirit not of revenge but zeale, Psal. 35.8. Let destruction come upon them at unaawares, and let their net which they hid catch themselves, into that very destruction let them fall, or as it is, Psal. 109.28, 29. let them curse, but blesse thou;
surely, gloriously) let all thine enemies perish, Oh Lord, Judges 5. ult. or more suitably to the Text, that of David, with his Spirit not of revenge but zeal, Psalm 35.8. Let destruction come upon them At unaawares, and let their net which they hid catch themselves, into that very destruction let them fallen, or as it is, Psalm 109.28, 29. let them curse, but bless thou;
or if you will in the words of our late solemne League and Covenant, that all Incendiaries, Malignants and evill instruments which hinder the reformation of Religion, divide between the King and his people,
or if you will in the words of our late solemn League and Covenant, that all Incendiaries, Malignants and evil Instruments which hinder the Reformation of Religion, divide between the King and his people,
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In a word, let it be our daily petition at the Throne of Grace, that all the enemies who rob our Church of her Truth and peace (between whom as Christ was, his Church is still crucified) may be detected;
In a word, let it be our daily petition At the Throne of Grace, that all the enemies who rob our Church of her Truth and peace (between whom as christ was, his Church is still Crucified) may be detected;
That God would make his enemies as a wheele, and always turn their fire-matches into halters to hang themselves, who will not bow their necks to the yoke of the Lord, that so God may still be known in that Romish Babylon for an avenger;
That God would make his enemies as a wheel, and always turn their fire-matches into halters to hang themselves, who will not bow their necks to the yoke of the Lord, that so God may still be known in that Romish Babylon for an avenger;
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The Hebrew word used NONLATINALPHABET signifieth both opus and operis merces, as a vertuous action is its own reward Psal. 19.11. So an impious work, a punishment to it selfe. NONLATINALPHABET idem quod. NONLATINALPHABET commoveri.
The Hebrew word used signifies both opus and operis merces, as a virtuous actium is its own reward Psalm 19.11. So an impious work, a punishment to it self. idem quod. commoveri.
Quemadmodum revertitur pax in Dei servos, ab eis qui non receperant benedictionem pacis, ita etiam malitia peccatorum qua iusto nocere conantur in eorum vertitur perniciem, Amb. Adeo ut ventorum praelia ferre non possent, & propriis spiculis flernerentur. Idem.
Quemadmodum revertitur pax in Dei servos, ab eis qui non receperant benedictionem pacis, ita etiam malitia peccatorum qua Just nocere conantur in Their vertitur perniciem, Ambassadors Adeo ut Ventorum Praetia Far non possent, & propriis spiculis flernerentur. Idem.
