A discourse shewing that kings have their being and authority from God that therefore good kings when dead are lamented, that all while living are to be obeyed, and that treason and rebellion are punishable both in this and the next world : preached the Sunday following the news of the death of ... Charles the Second / by John Curtois ...
First, This was eminently true of the several Governours of the Jews. They had all particular and apparent Signatures and Impresses of the Image and Authority of God upon them.
First, This was eminently true of the several Governors of the jews. They had all particular and apparent Signatures and Impresses of the Image and authority of God upon them.
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For when from all the Nations of the World God had set apart the Jews to be the Object of his more immediate care, he is said to have sent Moses to be a Ruler and Deliverer unto them by the hand of the Angel which appeared to him in the Bush:
For when from all the nations of the World God had Set apart the jews to be the Object of his more immediate care, he is said to have sent Moses to be a Ruler and Deliverer unto them by the hand of the Angel which appeared to him in the Bush:
By reason of which power so signally conferr'd by God, he was intituled King in Jeshurun when the Heads of the People and the Tribes of Israel were gather'd together.
By reason of which power so signally conferred by God, he was entitled King in Jeshurun when the Heads of the People and the Tribes of Israel were gathered together.
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And after the removal of Joshuah, he raised up Judges to them, men of absolute and uncontrollable power for the time they continued, inferiour to Kings onely in the title.
And After the removal of Joshua, he raised up Judges to them, men of absolute and uncontrollable power for the time they continued, inferior to Kings only in the title.
And lastly, to oblige them with variety of dispensations, at their own desire and according to a former promise of making them every way as Glorious as the Nations round about them, he gave them many Governours with the Title of Kings too, to go out before them and fight their battels.
And lastly, to oblige them with variety of dispensations, At their own desire and according to a former promise of making them every Way as Glorious as the nations round about them, he gave them many Governors with the Title of Kings too, to go out before them and fight their battles.
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But although the Kingdom of Israel might seem here to have had a more signal designation and her Governours a more particular commission from God than any other, yet
But although the Kingdom of Israel might seem Here to have had a more signal designation and her Governors a more particular commission from God than any other, yet
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And particularly, in the Prophecy of Isaiah, Isa. 44.28, 45, 1. Cyrus the King of Persia is styled the Shepherd and the Anointed of the Lord. And in the Prophecy of Jeremiah, Nebuchadnezzar, King of Babylon is styled his Servant. And the Prophet Daniel telleth that King expresly, The God of Heaven hath given thee a Kingdom, Power and Strength and Glory.
And particularly, in the Prophecy of Isaiah, Isaiah 44.28, 45, 1. Cyrus the King of Persiam is styled the Shepherd and the Anointed of the Lord. And in the Prophecy of Jeremiah, Nebuchadnezzar, King of Babylon is styled his Servant. And the Prophet daniel Telleth that King expressly, The God of Heaven hath given thee a Kingdom, Power and Strength and Glory.
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And so his Apostle in the Text in the Reign of a Heathen saith, There is no Power but of God, the Powers that be are ordained of God. Accordingly the first Christians taught.
And so his Apostle in the Text in the Reign of a Heathen Says, There is no Power but of God, the Powers that be Are ordained of God. Accordingly the First Christians taught.
Irenaeus saith, that by whose appointment men are born by his appointment Princes are constituted. Tertullian saith, that they have their Power thence whence they have their Spirit.
Irnaeus Says, that by whose appointment men Are born by his appointment Princes Are constituted. Tertullian Says, that they have their Power thence whence they have their Spirit.
This is the meaning of that Benediction of the Queen of Sheba, when she was full of Admiration at the Wisedom of Solomon, 1 King. 10.9. Blessed be the Lord thy God which delighted in thee to set thee on the Throne of Israel:
This is the meaning of that Benediction of the Queen of Sheba, when she was full of Admiration At the Wisdom of Solomon, 1 King. 10.9. Blessed be the Lord thy God which delighted in thee to Set thee on the Throne of Israel:
The Romans in their Lex Julia adjudged the same punishment to Treason as to Sacrilege, as looking upon an injury done to their Prince, to be an injury also to Gods;
The Roman in their Lex Julia adjudged the same punishment to Treason as to Sacrilege, as looking upon an injury done to their Prince, to be an injury also to God's;
The Kings of Egypt had Asps usually represented upon their Crowns, to express the Holyness of their persons, whom none ought to dishonour or injure without a signal punishment;
The Kings of Egypt had Asps usually represented upon their Crowns, to express the Holiness of their Persons, whom none ought to dishonour or injure without a signal punishment;
Now, it does not invalidate this Truth. 1. That some Princes exercise their power Tyrannically and Rule wickedly, oppressing and murthering their Subjects.
Now, it does not invalidate this Truth. 1. That Some Princes exercise their power Tyrannically and Rule wickedly, oppressing and murdering their Subject's.
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So it is in the case of Kingship and Regality, God must be own'd to have conveyed and consigned over the Temporal Power to all Princes though the Grand Seigniour of the Turks, and others, play the Tyrants within their Dominions.
So it is in the case of Kingship and Regality, God must be owned to have conveyed and consigned over the Temporal Power to all Princes though the Grand Seignior of the Turks, and Others, play the Tyrants within their Dominions.
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God maketh him a Prince, and he, through the corruption of his Nature and the malitious Temptation of the Devil, finds out many inventions to doe wickedly.
God makes him a Prince, and he, through the corruption of his Nature and the malicious Temptation of the devil, finds out many Inventions to do wickedly.
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The Kingly Power as other good and perfect Gifts do, descendeth from God, although they may be all some time or other abus'd by evil instruments and to evil ends and purposes.
The Kingly Power as other good and perfect Gifts do, Descendeth from God, although they may be all Some time or other abused by evil Instruments and to evil ends and Purposes.
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Neither 2. doth it invalidate this Truth that some Princes come to this Power by Conquest, some by Election, and others by Inheritance. For these are but several ways and means of Conveyance and Investiture;
Neither 2. does it invalidate this Truth that Some Princes come to this Power by Conquest, Some by Election, and Others by Inheritance. For these Are but several ways and means of Conveyance and Investiture;
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and by the Sword, maketh his way to the Throne, yet when he is placed there, he sitteth as God's Vicegerent, having no Superintendent but God: The People are all subjected to him by right of Conquest.
and by the Sword, makes his Way to the Throne, yet when he is placed there, he Sitteth as God's Vicegerent, having no Superintendent but God: The People Are all subjected to him by right of Conquest.
And if it hold true in Conquer'd and Elective Kingdoms then how much rather 3. In all those Nations where the Crowns are Hereditary; the way which God appointed in Israel before their settlement in Canaan, and after it, did so signally bless in a numerous Succession of Heirs.
And if it hold true in Conquered and Elective Kingdoms then how much rather 3. In all those nations where the Crowns Are Hereditary; the Way which God appointed in Israel before their settlement in Canaan, and After it, did so signally bless in a numerous Succession of Heirs.
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And (to speak something here particularly of our own Nation) thus it is, thanks be to God, in the Kingdom of England. (And we have reason to thank God for it,
And (to speak something Here particularly of our own nation) thus it is, thanks be to God, in the Kingdom of England. (And we have reason to thank God for it,
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So in all publick Edicts we find this inserted, Dei Gratiâ Rex, By the Grace of God King of England: And upon Twelve several Festival days in the year, our King offereth upon the Altar a sum of Gold to God, in signum specialis Dominii, as a publick Acknowledgement That by his Grace alone he is King.
So in all public Edicts we find this inserted, Dei Gratiâ Rex, By the Grace of God King of England: And upon Twelve several Festival days in the year, our King Offereth upon the Altar a sum of Gold to God, in signum Specialis Dominii, as a public Acknowledgement That by his Grace alone he is King.
and Lawfull Successours, and will to our power assist and defend all Jurisdictions, Privileges, Preheminences and Authorities granted or belonging to the King's Highness, his Heirs and Successours,
and Lawful Successors, and will to our power assist and defend all Jurisdictions, Privileges, Preeminences and Authorities granted or belonging to the King's Highness, his Heirs and Successors,
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So that by the way we may wonder at the great impiety of our late pretending Patriots, who with so much heat and boidness Voted the Exclusion of the Rightfull Heir, in plam contradiction not onely to their Natural Allegiance but also to their Promises and Declarations solemnly made by these Oaths. They ought, I think, to seek God and the King's Pardon, or a publick Repentance:
So that by the Way we may wonder At the great impiety of our late pretending Patriots, who with so much heat and boidness Voted the Exclusion of the Rightful Heir, in plam contradiction not only to their Natural Allegiance but also to their Promises and Declarations solemnly made by these Oaths. They ought, I think, to seek God and the King's Pardon, or a public Repentance:
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If we look upon them in their single persons, which of them can pretend equality with or superiority to his Prince? Who indeed but he that is as mad as the man in Bedlam, that vainly imagins himself to be a King.
If we look upon them in their single Persons, which of them can pretend equality with or superiority to his Prince? Who indeed but he that is as mad as the man in Bedlam, that vainly imagins himself to be a King.
To which she addeth, Whereas we attribute to the King's Majesty the chief Government, by which Titles we find the minds of some slanderous folks to be offended, we give not to our Princes the ministering either of God's Word or of the Sacraments,
To which she adds, Whereas we attribute to the King's Majesty the chief Government, by which Titles we find the minds of Some slanderous folks to be offended, we give not to our Princes the ministering either of God's Word or of the Sacraments,
but that onely Prerogative which we see to have been given always to all Godly Princes in holy Scriptures by God himself, that is, that they should rule all Estates and degrees committed to their charge by God whether they be Ecclesiastical or Temporal,
but that only Prerogative which we see to have been given always to all Godly Princes in holy Scriptures by God himself, that is, that they should Rule all Estates and Degrees committed to their charge by God whither they be Ecclesiastical or Temporal,
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In the 3 part of her Homilie of Obedience she saith, This is God's Ordinance God's Commandments and God's Holy Will that the whole Body of every Realm and all the Members and parts of the same shall be subject to their Head their King.
In the 3 part of her Homily of obedience she Says, This is God's Ordinance God's commandments and God's Holy Will that the Whole Body of every Realm and all the Members and parts of the same shall be Subject to their Head their King.
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The holy Scriptures do teach most expresly that our Saviour Christ himself and his Apostles St. Paul, St. Peter with others were unto the Magistrates and Higher Powers, which Rul'd upon their being upon Earth both obedient themselves,
The holy Scriptures do teach most expressly that our Saviour christ himself and his Apostles Saint Paul, Saint Peter with Others were unto the Magistrates and Higher Powers, which Ruled upon their being upon Earth both obedient themselves,
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and did also diligently and earnestly exhort all other Christians to the like obedience unto their Princes and Governours, whereby it is evident that men of the Clergy and Ecclesiastical Ministers as their Successours, ought both themselves specially and before others to be obedient unto their Princes and also to exhort all others unto the same.
and did also diligently and earnestly exhort all other Christians to the like Obedience unto their Princes and Governors, whereby it is evident that men of the Clergy and Ecclesiastical Ministers as their Successors, ought both themselves specially and before Others to be obedient unto their Princes and also to exhort all Others unto the same.
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Our Saviour Christ likewise teaching by his Doctrine that his Kingdom was not of this World did by his example in fleeing from those that would have made him King confirm the same:
Our Saviour christ likewise teaching by his Doctrine that his Kingdom was not of this World did by his Exampl in fleeing from those that would have made him King confirm the same:
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So in her 55th Canon she requires her Preachers before their Sermons to pray for the King's Most Excellent Majesty as Defender of the Faith and Supreme Governour within this Realm and all other his Dominions and Countries over all persons in all Causes as well Ecclesiastical as Civil.
So in her 55th Canon she requires her Preachers before their Sermons to pray for the King's Most Excellent Majesty as Defender of the Faith and Supreme Governor within this Realm and all other his Dominions and Countries over all Persons in all Causes as well Ecclesiastical as Civil.
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except for those small spaces of time that the Pope usurp'd it after the Norman Conquest. But in Henry VIII. Reign it was fully resum'd and with the concurrence of all the Estates in Parliament resettled in the King.
except for those small spaces of time that the Pope usurped it After the Norman Conquest. But in Henry VIII. Reign it was Fully resumed and with the concurrence of all the Estates in Parliament resettled in the King.
And therefore those Sects and Parties of men amongst us, the Presbyterians, Independents, Anabaptists, Quakers, &c. are not to be accounted of our Church because they deny the King's Supremacy.
And Therefore those Sects and Parties of men among us, the Presbyterians, Independents, Anabaptists, Quakers, etc. Are not to be accounted of our Church Because they deny the King's Supremacy.
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And therefore are called the Great Council of it, consisting of Three Estates, The Lords Spiritual and Temporal and The Commons; the latter of which is said not to have been before the Reign of Henry III. who required their presence to Stem the Tide of his Barons Rebellion.
And Therefore Are called the Great Council of it, consisting of Three Estates, The lords Spiritual and Temporal and The Commons; the latter of which is said not to have been before the Reign of Henry III. who required their presence to Stem the Tide of his Barons Rebellion.
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And although since through a long Tract of Time and the concessions of some Kings they have a claim to certain privileges yet sure not to that of Supremacy or Coordination with their Prince.
And although since through a long Tract of Time and the concessions of Some Kings they have a claim to certain privileges yet sure not to that of Supremacy or Coordination with their Prince.
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For any or all of them to say they are above or equal with him is a contradiction as well in Reason as Terms. For besides what is urg'd before, they may be adjourn'd, remov'd prorogu'd,
For any or all of them to say they Are above or equal with him is a contradiction as well in Reason as Terms. For beside what is urged before, they may be adjourned, removed prorogued,
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And to put all out of doubt of it, several Parliaments have in several Acts and Statutes acknowledged the King's Supremacy and Sovereignty over them addressing to him under the Title of our Gratious Sovereign, and our Dread Sovereign Lord the King, His Most Excellent Majesty, &c. calling themselves his most dutifull and Loyal subjects. None ever denied it but the Long Parliament under King Charles I. which was therefore since by another declared to be a Rebel Parliament.
And to put all out of doubt of it, several Parliaments have in several Acts and Statutes acknowledged the King's Supremacy and Sovereignty over them addressing to him under the Title of our Gracious Sovereign, and our Dread Sovereign Lord the King, His Most Excellent Majesty, etc. calling themselves his most dutiful and Loyal subject's. None ever denied it but the Long Parliament under King Charles I. which was Therefore since by Another declared to be a Rebel Parliament.
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He can in dubious cases interpret the meaning, in severe cases remit the rigour, and at any time suspend the penalty of the Law. All Suits, all Processes at Law, all judicial proceedings whatsoever are from him.
He can in dubious cases interpret the meaning, in severe cases remit the rigour, and At any time suspend the penalty of the Law. All Suits, all Processes At Law, all judicial proceedings whatsoever Are from him.
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and when he thinks good to recall his Commissions, are no more than private persons, without rule, without power. Hence was occasioned that Loyal Motto upon the Rings of some of our Late created Serjeants at the Law A Deo Rex, à Rege Lex: i. e.
and when he thinks good to Recall his Commissions, Are no more than private Persons, without Rule, without power. Hence was occasioned that Loyal Motto upon the Rings of Some of our Late created Sergeants At the Law A God Rex, à Rege Lex: i. e.
All this sure speaketh him not subject to the Coercive Power of the Law. And what? Although it be confess'd that at his Coronation he taketh an Oath before the People to Govern by the Law: Yet is he not therefore Coordinate with or inferiour to the people or the Law,
All this sure speaks him not Subject to the Coercive Power of the Law. And what? Although it be confessed that At his Coronation he Takes an Oath before the People to Govern by the Law: Yet is he not Therefore Coordinate with or inferior to the people or the Law,
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And if he should not observe his Coronation Oath, who shall say to him thou art wicked and ungodly? What Law is there that can reach his Sacred Person? Or what particular man or company of men can exhibit a Commission from God to judge and condemn him?
And if he should not observe his Coronation Oath, who shall say to him thou art wicked and ungodly? What Law is there that can reach his Sacred Person? Or what particular man or company of men can exhibit a Commission from God to judge and condemn him?
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And that the King of England in particular, who Reigneth over us by the indisputable Right of Inheritance, is as truly God's Minister and Vicegerent as any other Prince can be, knowing no Superiour but God.
And that the King of England in particular, who Reigneth over us by the indisputable Right of Inheritance, is as truly God's Minister and Vicegerent as any other Prince can be, knowing no Superior but God.
First, Kings having their Being from God, when God takes away from a Nation a Good and Gratious King, one that Rules as well after his Example and Will, as by his Power, it becomes matter of publick mourning and lamentation.
First, Kings having their Being from God, when God Takes away from a nation a Good and Gracious King, one that Rules as well After his Exampl and Will, as by his Power, it becomes matter of public mourning and lamentation.
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Cruelty and Oppression are things so odious in their Nature, and so mischievous in their consequences, (being as prolifick of evils as Pandora 's Box, Murther, Depopulation,
Cruelty and Oppression Are things so odious in their Nature, and so mischievous in their consequences, (being as prolific of evils as Pandora is Box, Murder, Depopulation,
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Prince are so amiable and attractive, so productive of publick benefits, peace and plenty and every thing that conduces to make a Nation happy, that when these are manifested, the people rejoyce in their Prince,
Prince Are so amiable and Attractive, so productive of public benefits, peace and plenty and every thing that conduces to make a nation happy, that when these Are manifested, the people rejoice in their Prince,
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while Living, as the Light of their eyes and the Breath of their Nostrils; they love him as their Father, and depend upon him as their Saviour. The profane equally with the pious are ready to rise up and call him blessed; to esteem his Life worth ten thousand of their own and to offer up themselves and all they have in defence of his Royal Person.
while Living, as the Light of their eyes and the Breath of their Nostrils; they love him as their Father, and depend upon him as their Saviour. The profane equally with the pious Are ready to rise up and call him blessed; to esteem his Life worth ten thousand of their own and to offer up themselves and all they have in defence of his Royal Person.
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than these Great Rejoycings are immediately converetd into sorrows as excessive. They look upon their Prince indeed to be happy, but upon themselves to be forlorn and miserable. And therefore as Rachel, when she had lost the Darlings of her Affections, they grieve and will not be comforted, till Nature hath had her Fill of Grief,
than these Great Rejoicings Are immediately converetd into sorrows as excessive. They look upon their Prince indeed to be happy, but upon themselves to be forlorn and miserable. And Therefore as Rachel, when she had lost the Darlings of her Affections, they grieve and will not be comforted, till Nature hath had her Fill of Grief,
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The visible assurance they had of the continuance of God's special care over them, the Divine Accomplishments of Joshuah his Successour, their earnest expectations of Canaan, could not divert that mighty sorrow which they had conceived at the death of this excellent Prince, who had preserv'd and brought them through the perils of the Wilderness to the confines of the promis'd Land.
The visible assurance they had of the Continuance of God's special care over them, the Divine Accomplishments of Joshua his Successor, their earnest Expectations of Canaan, could not divert that mighty sorrow which they had conceived At the death of this excellent Prince, who had preserved and brought them through the perils of the Wilderness to the confines of the promised Land.
Upon the death of Constantine the Great in Nicomedia, the first Christian Emperour (who had not onely embrac'd Christianity himself but had industriously promoted it throughout the Empire) his Souldiers were so overcome with sorrow, that they tore their Cloaths, cast themselves prostrate upon the ground, dashing their Heads against the wall, omitting no outward expression of Grief that a sorrowfull heart could dictate, crying out in dolefull Accents that they had lost a Protectour, a Guardian and a Father.
Upon the death of Constantine the Great in Nicomedia, the First Christian Emperor (who had not only embraced Christianity himself but had industriously promoted it throughout the Empire) his Soldiers were so overcome with sorrow, that they tore their Clothes, cast themselves prostrate upon the ground, dashing their Heads against the wall, omitting no outward expression of Grief that a sorrowful heart could dictate, crying out in doleful Accents that they had lost a Protector, a Guardian and a Father.
Others, as men amaz'd, walk'd silently about with their Heads hanging down; all complaining that they were no longer possessours of the comforts of this life.
Others, as men amazed, walked silently about with their Heads hanging down; all complaining that they were no longer possessors of the comforts of this life.
At the Relation of it, their Baths were shut up, their Markets and Plays unfrequented, and their publick sports and pleasures and days of Festivity neglected.
At the Relation of it, their Baths were shut up, their Markets and Plays unfrequented, and their public sports and pleasures and days of Festivity neglected.
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And the like were the Resentments of the Roman Senate for Titus Vespasian, one of their Heathen Emperours (a Prince so universally fam'd for his Vertues, that his Motto was Princeps bonus Orbis amor ) upon the news of his death they rushed into the Curia, and there bewail'd their loss of him in Panegyrical Orations,
And the like were the Resentments of the Roman Senate for Titus Vespasian, one of their Heathen emperors (a Prince so universally famed for his Virtues, that his Motto was Princeps bonus Orbis amor) upon the news of his death they rushed into the Curia, and there bewailed their loss of him in Panegyrical Orations,
How grievous hath the Death of our Late Sovereign been to every one of us? How full of surprize and sadness was the news of it? At its first Reception we look'd as half Dead our selves, and stood staring upon one another as men at our wits end:
How grievous hath the Death of our Late Sovereign been to every one of us? How full of surprise and sadness was the news of it? At its First Reception we looked as half Dead our selves, and stood staring upon one Another as men At our wits end:
And I question not but his Memory will be ever pretious with us, and we shall never mention him now dead but with that respect and honour that we serv'd him when alive.
And I question not but his Memory will be ever precious with us, and we shall never mention him now dead but with that respect and honour that we served him when alive.
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but as we look with an eye of sorrow back upon him, so that with an eye of joy we would look forward upon his Successour, our present King, James II. by a true Lineal descent seated upon the Throne of his Fathers;
but as we look with an eye of sorrow back upon him, so that with an eye of joy we would look forward upon his Successor, our present King, James II by a true Lineal descent seated upon the Throne of his Father's;
And since the Death of his Royal Brother hath been pleas'd to give his Royal Word to preserve this Government both in Church and State as 'tis now by Law Established.
And since the Death of his Royal Brother hath been pleased to give his Royal Word to preserve this Government both in Church and State as it's now by Law Established.
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For the words are general and indefinite, and being of a moral nature comprehend all Potentates and all Subjects in all times and places. This is the sense of the most ancient and learned Commentatours upon the place.
For the words Are general and indefinite, and being of a moral nature comprehend all Potentates and all Subject's in all times and places. This is the sense of the most ancient and learned Commentators upon the place.
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And according to them that of St. Peter in his 1 Epistle and 2 Chap. Hath the same extent and meaning, where he bids, Submit your selves to every ordinance of man for the Lord's sake,
And according to them that of Saint Peter in his 1 Epistle and 2 Chap. Hath the same extent and meaning, where he bids, Submit your selves to every Ordinance of man for the Lord's sake,
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whether it be to the King as Supreme, or unto Governours, as unto them that are sent by him for the punishment of evil-doers and for the praise of them that doe well.
whither it be to the King as Supreme, or unto Governors, as unto them that Are sent by him for the punishment of evildoers and for the praise of them that do well.
For if a King command or enact any thing that is contrary to what God hath already declar'd to be his will, therein the Subject is to not yield obedience to him.
For if a King command or enact any thing that is contrary to what God hath already declared to be his will, therein the Subject is to not yield Obedience to him.
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And afterward, when they charged them with neglect and disregard of their commands, saying, did we not straitly command you that you should not teach in this name, Act. 5.29. and Behold you have fill'd Jerusalem with your Doctrine, they answer'd and said, We ought to obey God rather than men.
And afterwards, when they charged them with neglect and disregard of their commands, saying, did we not straitly command you that you should not teach in this name, Act. 5.29. and Behold you have filled Jerusalem with your Doctrine, they answered and said, We ought to obey God rather than men.
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When King Nebuchandnezzar had set up a Golden Image and had made a decree that every person under his Government should fall down and worship it, Dan. 3.18. and that he that deny'd it, should be cast into the midst of a burning fiery furnace;
When King Nebuchadnezzar had Set up a Golden Image and had made a Decree that every person under his Government should fallen down and worship it, Dan. 3.18. and that he that denied it, should be cast into the midst of a burning fiery furnace;
Dan. 6.7, 10. Established a Royal Statute that whosoever should ask a Perition of any God or Man for thirty days save of himself, he should be cast into a den of Lyons.
Dan. 6.7, 10. Established a Royal Statute that whosoever should ask a Perition of any God or Man for thirty days save of himself, he should be cast into a den of Lyons.
But then he ought to be well satisfyed by serious and deliberate examination of the matter, that what he so refuseth bears a real contrariety to the Commands of God:
But then he ought to be well satisfied by serious and deliberate examination of the matter, that what he so Refuseth bears a real contrariety to the Commands of God:
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These Holy Men indeed now mention'd deny'd obedience to the commands of their Governours, but, First, they were truly satisfied that in performing of them they should directly violate the Laws of God.
These Holy Men indeed now mentioned denied Obedience to the commands of their Governors, but, First, they were truly satisfied that in performing of them they should directly violate the Laws of God.
St. Paul is as urgent for this Passive Obedience as for the Active in the verse following the Text. Whosoever therefore, saith he, resisteth the power resisteth the Ordinance of God,
Saint Paul is as urgent for this Passive obedience as for the Active in the verse following the Text. Whosoever Therefore, Says he, Resisteth the power Resisteth the Ordinance of God,
And so is St. Peter in the words following those afore-cited from him, Servants be subject to your Masters with all fear, not onely to the good and gentle, but also to the froward;
And so is Saint Peter in the words following those aforecited from him, Servants be Subject to your Masters with all Fear, not only to the good and gentle, but also to the froward;
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And then he proposeth Christ as the great pattern and exemplar for it, For even hereunto were ye called because Christ also suffered for us leaving us an example that we should follow his steps, who did no sin,
And then he Proposeth christ as the great pattern and exemplar for it, For even hereunto were you called Because christ also suffered for us leaving us an Exampl that we should follow his steps, who did no since,
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neither was guile found in his mouth, who when he was reviled, reviled not again, when he suffer'd threatned not, but committed himself to him that judgeth righteously.
neither was guile found in his Mouth, who when he was reviled, reviled not again, when he suffered threatened not, but committed himself to him that Judgeth righteously.
The Governours of the Church that followed the Apostles in the first Centuries, and so had reason to understand their Doctrine best, exactly transcrib'd this Copy;
The Governors of the Church that followed the Apostles in the First Centuries, and so had reason to understand their Doctrine best, exactly transcribed this Copy;
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And so it came to pass that when Christianity had gain'd ground on Heathenism and was so far advanc'd in the Empire that the Christians equall'd if not exceeded the Heathens in number and courage, they generally valued their Faith and Allegiance more than their lives,
And so it Come to pass that when Christianity had gained ground on Heathenism and was so Far advanced in the Empire that the Christians equaled if not exceeded the heathens in number and courage, they generally valued their Faith and Allegiance more than their lives,
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for your better satisfaction, than mention any particulars from it. It was necessary this Doctrine should be vehemently press'd in the days of that Queen,
for your better satisfaction, than mention any particulars from it. It was necessary this Doctrine should be vehemently pressed in the days of that Queen,
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because there were then a company of men started up that began to corrupt and ridicule it, such as Bellarmine the Romanist, the two Presbyterian Scots, Knox and Buchanan, and our first Nonconforming Divines;
Because there were then a company of men started up that began to corrupt and ridicule it, such as Bellarmine the Romanist, the two Presbyterian Scots, Knox and Buchanan, and our First Nonconforming Divines;
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men, who as the Apostle saith of some other enemies of the Truth, could not but be willingly ignorant. But they had the Luceferian Ambition to be above all that are called Gods, to be Kings themselves,
men, who as the Apostle Says of Some other enemies of the Truth, could not but be willingly ignorant. But they had the Luceferian Ambition to be above all that Are called God's, to be Kings themselves,
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for the Subject being once persuaded of the Lawfulness of Resisting his Prince, any little humour or passion, any private grudge or animosity would be soon heated into open Rebellion. And so it follow'd;
for the Subject being once persuaded of the Lawfulness of Resisting his Prince, any little humour or passion, any private grudge or animosity would be soon heated into open Rebellion. And so it followed;
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And therefore it is but necessary that the Clergy of the Church of England should as loudly sound a Retreat by proclaiming the duty of Nonresistence and Passive Obedience.
And Therefore it is but necessary that the Clergy of the Church of England should as loudly found a Retreat by proclaiming the duty of Nonresistence and Passive obedience.
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men of corrupt minds, reprobate concerning the Faith, but they shall proceed no farther; for their folly shall be manifested unto all men as theirs also was.
men of corrupt minds, Reprobate Concerning the Faith, but they shall proceed no farther; for their folly shall be manifested unto all men as theirs also was.
For, Marcellus told the Romans that Subjects might wish for good Princes but ought to bear with any. And Pliny, That as mem are Reverent in their behaviour when they converse with God, so ought they to be in their deportment to their King. And as the Supreme part of the World is above the disturbance of the lower Regions so the Courts of Princes are not to be profan'd with the rude approaches of their people.
For, Marcellus told the Roman that Subject's might wish for good Princes but ought to bear with any. And pliny, That as man Are Reverend in their behaviour when they converse with God, so ought they to be in their deportment to their King. And as the Supreme part of the World is above the disturbance of the lower Regions so the Courts of Princes Are not to be profaned with the rude Approaches of their people.
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After all this some perhaps may Quaere in particular, What if Our King should actually endeavour to destroy the Religion that is now by Law Establish'd,
After all this Some perhaps may Quaere in particular, What if Our King should actually endeavour to destroy the Religion that is now by Law Established,
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and list up our hands against him in defence of Religion? To this I cannot answer better than in the words of the Learned Dean of Canterbury, viz. That the Christian Religion doth plainly forbid the resistence of Authority;
and list up our hands against him in defence of Religion? To this I cannot answer better than in the words of the Learned Dean of Canterbury, viz. That the Christian Religion does plainly forbid the resistance of authority;
That though our Religion be Established by Law, yet in the same Law that Established our Religion, it is declared that it is not lawfull upon any pretence whatsoever to take up Arms against the King.
That though our Religion be Established by Law, yet in the same Law that Established our Religion, it is declared that it is not lawful upon any pretence whatsoever to take up Arms against the King.
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It is a Question as unseasonable now, as it is at all times improper for a Disciple of the Son of God, who never needs the Arm of flesh to defend his cause.
It is a Question as unseasonable now, as it is At all times improper for a Disciple of the Son of God, who never needs the Arm of Flesh to defend his cause.
But, because the evil of punishment is usually the surest conviction of the evil of sin, to satisfie you fully of the wickedness of Treason and Rebellion upon all Accounts whatsoever, I shall here take leave to observe a while their direfull and tremendous consequences,
But, Because the evil of punishment is usually the Surest conviction of the evil of since, to satisfy you Fully of the wickedness of Treason and Rebellion upon all Accounts whatsoever, I shall Here take leave to observe a while their direful and tremendous consequences,
but were most severely and exemplarily punished, as Corah, Dathan and Abiram, by miracle, The ground clave asunder that was under them, Num. 16.31, 32.27.3.
but were most severely and exemplarily punished, as Corah, Dathan and Abiram, by miracle, The ground clave asunder that was under them, Num. 16.31, 32.27.3.
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Absalom, in Rebellion against his Father David, was hanged in an Oak, and Joab took three darts in his hand and thrust them through the heart of Absalom while he was yet alive in the midst of the Oak.
Absalom, in Rebellion against his Father David, was hanged in an Oak, and Joab took three darts in his hand and thrust them through the heart of Absalom while he was yet alive in the midst of the Oak.
yet, being pursued by Divine Nemesis, died all immature and unnatural deaths; some of them stabbing themselves with the same Dagger they had stab'd Caesar. Pope Gregory VII.
yet, being pursued by Divine Nemesis, died all immature and unnatural death's; Some of them stabbing themselves with the same Dagger they had stabbed Caesar. Pope Gregory VII.
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(the first Pope that took the impudence to excommunicate and depose Kings) having stirr'd up the Princes of Germany against the Emperour Henry IV. and by them endeavouring his utter Ruine, was, during the Contest, by the consent of his own people, turn'd out of the Papacy,
(the First Pope that took the impudence to excommunicate and depose Kings) having stirred up the Princes of Germany against the Emperor Henry IV. and by them endeavouring his utter Ruin, was, during the Contest, by the consent of his own people, turned out of the Papacy,
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and, sighing, observ'd to the by-standers, that he had lost that Hand in the Rebellion against his Sovereign, with which he had sworn Allegiance to him.
and, sighing, observed to the bystanders, that he had lost that Hand in the Rebellion against his Sovereign, with which he had sworn Allegiance to him.
I might produce many other instances from Foreign Histories, but I chuse here to divert to a few Observations, which the aforesaid English Authour makes upon some Traitours of our own Countrey,
I might produce many other instances from Foreign Histories, but I choose Here to divert to a few Observations, which the aforesaid English Author makes upon Some Traitors of our own Country,
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and though his body through the charity of others was buried in the Abbey, the common people, out of high indignation towards him, who had been the chief instrument of misery to the whole Realm, dig'd it up and carried it to a more remote place, esteeming it unworthy of Christan Burial by reason it had been so much infected with the Leprosie of Rebellion.
and though his body through the charity of Others was buried in the Abbatiae, the Common people, out of high Indignation towards him, who had been the chief Instrument of misery to the Whole Realm, dug it up and carried it to a more remote place, esteeming it unworthy of Christian Burial by reason it had been so much infected with the Leprosy of Rebellion.
Neither did the judgment for his iniquities terminate here but pursued his two other Sons Guy and Simon, who being escap'd out of Prison got into France, and there, endeavouring to bring in Foreign Forces, ended their days in misery.
Neither did the judgement for his iniquities terminate Here but pursued his two other Sons Guy and Simon, who being escaped out of Prison god into France, and there, endeavouring to bring in Foreign Forces, ended their days in misery.
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Immediately upon Cromwell 's Murthering the Reverend Dr. Huit, his Beloved Daughter Claypole was perplext with such an excessive Grief of mind that falling into a sharp fit of sickness, wherein crying out against her Father for Dr. Huit 's death, she died with the most bitter torments imaginable.
Immediately upon Cromwell is Murdering the Reverend Dr. Huit, his beloved Daughter Claypole was perplexed with such an excessive Grief of mind that falling into a sharp fit of sickness, wherein crying out against her Father for Dr. Huit is death, she died with the most bitter torments imaginable.
And these sorrows and perplexities of his restless mind, meeting with some natural infirmities of his Body, struck him into a sharp and severish distemper, of which in a few days (notwithstanding his own and his Chaplins Revelations to the contrary) he died in great discomposure, upon the same day of the month whereon he had been twice wonderfully victorious.
And these sorrows and perplexities of his restless mind, meeting with Some natural infirmities of his Body, struck him into a sharp and severish distemper, of which in a few days (notwithstanding his own and his Chaplins Revelations to the contrary) he died in great discomposure, upon the same day of the Monn whereon he had been twice wonderfully victorious.
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And here I cannot but add that his memory will ever stink as did his Body, both equally loathsome and abominable to all Good Men. (Wretch that he was, who, to perfect the sum of all his Villanies, added this as the last Figure, that when he had solemnly protested to take care for the safety and welfare of his Prince, he brought him to the Block,
And Here I cannot but add that his memory will ever stink as did his Body, both equally loathsome and abominable to all Good Men. (Wretch that he was, who, to perfect the sum of all his Villainies, added this as the last Figure, that when he had solemnly protested to take care for the safety and welfare of his Prince, he brought him to the Block,
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where he hung stinking in his corruptions with as much Shame and Infamy as before he had lain in State and Grandeur, a reproach to all prosperous wickedness, and a scarecrow to Rebellion.
where he hung stinking in his corruptions with as much Shame and Infamy as before he had lain in State and Grandeur, a reproach to all prosperous wickedness, and a scarecrow to Rebellion.
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And happy had it been for some of later date, if these or any other examples could have given them warning, those late Rebells against King Charles II. many of whom we all know have had the same Fate with their predecessours, to suffer the legal punishment due to their crimes.
And happy had it been for Some of later date, if these or any other Examples could have given them warning, those late Rebels against King Charles II many of whom we all know have had the same Fate with their predecessors, to suffer the Legal punishment due to their crimes.
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But I deny not that there have been of old and yet are some Rebels and Traitours that go to their Graves in peace like other men dying natural and easie deaths.
But I deny not that there have been of old and yet Are Some Rebels and Traitors that go to their Graves in peace like other men dying natural and easy death's.
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Which in its utmost extent must necessarily mean that they who by force or violence do oppose their Lawfull Sovereign in this Life, shall after this Life ended, be condemn'd eternally to suffer the Torments of Hell.
Which in its utmost extent must necessarily mean that they who by force or violence do oppose their Lawful Sovereign in this Life, shall After this Life ended, be condemned eternally to suffer the Torments of Hell.
yet in the next Life he will abundantly convince the World that he will doe right, Psal. 58.11. that he will, as he hath said, render to every man according to his deeds.
yet in the next Life he will abundantly convince the World that he will do right, Psalm 58.11. that he will, as he hath said, render to every man according to his Deeds.
Therefore (Sirs) if you have any regard to the Commands of God, if you have any regard to your Temporal and Eternal Happiness, never resist the Lord's Anointed, never privately plot,
Therefore (Sirs) if you have any regard to the Commands of God, if you have any regard to your Temporal and Eternal Happiness, never resist the Lord's Anointed, never privately plot,
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It is to be feared that our present Sovereign will have the same enemies all his Ancestours had since the Reformation, I mean the Fanatical part of the Nation, who have been all along declar'd enemies to the Monarchy and the Church.
It is to be feared that our present Sovereign will have the same enemies all his Ancestors had since the Reformation, I mean the Fanatical part of the nation, who have been all along declared enemies to the Monarchy and the Church.
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The Jesuits (those creatures of Ignatius Loyola that were created on purpose to embroil and destroy every Reform'd Regal and Ecclefiastical Government,
The Jesuits (those creatures of Ignatius Loyola that were created on purpose to embroil and destroy every Reformed Regal and Ecclesiastical Government,
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And while they are willing to be deceiv'd and run into Conventicles, where these poisons are infus'd, notwithstanding the many Warnings they have had from the faithfull Ministers of our Church in printed Sermons and other Treatises, what hope can we have of better things from them?
And while they Are willing to be deceived and run into Conventicles, where these poisons Are infused, notwithstanding the many Warnings they have had from the faithful Ministers of our Church in printed Sermons and other Treatises, what hope can we have of better things from them?
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Remember always and follow that pertinent Advice of St. Paul, Rom. 16.17. Mark them which cause Divisions and Offences, contrary to the Doctrine which you have learned, and avoid them.
remember always and follow that pertinent advice of Saint Paul, Rom. 16.17. Mark them which cause Divisions and Offences, contrary to the Doctrine which you have learned, and avoid them.
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And be ever praying for him, that Almighty God would secure his Sacred Person from the secret conspiracies and the violent outrages of seditious bloud-thirsty-men, that he would strengthen his Arm and render him perpetually able to make good his most gratious Promise to preserve the Government both in Church and State as 'tis now by Law Established.
And be ever praying for him, that Almighty God would secure his Sacred Person from the secret conspiracies and the violent outrages of seditious bloud-thirsty-men, that he would strengthen his Arm and render him perpetually able to make good his most gracious Promise to preserve the Government both in Church and State as it's now by Law Established.
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Bell. de Rom. Pontif. l. 3. c. 9. & l. 5. c. 7. Knox to Eng. and Scot. p. 78. Hist. p. 343. Buch. de jure Regn. p. 61. Bp. Bancrost danger. Positions.
Bell. de Rom. Pontiff l. 3. c. 9. & l. 5. c. 7. Knox to Eng and Scot. p. 78. Hist. p. 343. Buch. de jure Regn. p. 61. Bishop Bancroft danger. Positions.
