A discourse shewing that kings have their being and authority from God that therefore good kings when dead are lamented, that all while living are to be obeyed, and that treason and rebellion are punishable both in this and the next world : preached the Sunday following the news of the death of ... Charles the Second / by John Curtois ...
Curtois, John, 1650 or 51-1719
Publisher: Printed for Jo Hindmarsh
Place of Publication:
London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A35517 ESTC ID: R17308 STC ID: C7700
Subject Headings:
Bible. -- N.T. -- Romans XIII, 1;
Church and state -- England;
Divine right of kings;
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Segment 348 located on Page 31
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | But be not you of them; partake not with them in their sins least you partake with them in their punishments. | But be not you of them; partake not with them in their Sins lest you partake with them in their punishments. | p-acp vbi xx pn22 pp-f pno32; vvb xx p-acp pno32 p-acp po32 n2 cs pn22 vvb p-acp pno32 p-acp po32 n2. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ephesians 5.7 (AKJV); Romans 16.17; Romans 16.17 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Ephesians 5.7 (AKJV) | ephesians 5.7: bee not yee therefore partakers with them. | but be not you of them; partake not with them in their sins least you partake with them in their punishments | False | 0.733 | 0.722 | 0.0 |
| Ephesians 5.7 (AKJV) | ephesians 5.7: bee not yee therefore partakers with them. | be not you of them; partake not with them in their sins least you partake with them in their punishments | True | 0.722 | 0.752 | 0.0 |
| Ephesians 5.7 (ODRV) | ephesians 5.7: become not therfore partakers with them. | but be not you of them; partake not with them in their sins least you partake with them in their punishments | False | 0.71 | 0.464 | 0.0 |
| Ephesians 5.7 (ODRV) | ephesians 5.7: become not therfore partakers with them. | be not you of them; partake not with them in their sins least you partake with them in their punishments | True | 0.698 | 0.501 | 0.0 |
| Ephesians 5.7 (Tyndale) | ephesians 5.7: be not therfore companions with them. | but be not you of them; partake not with them in their sins least you partake with them in their punishments | False | 0.661 | 0.369 | 0.0 |
| Ephesians 5.7 (Geneva) | ephesians 5.7: be not therefore companions with them. | but be not you of them; partake not with them in their sins least you partake with them in their punishments | False | 0.656 | 0.359 | 0.0 |
| Ephesians 5.7 (Tyndale) | ephesians 5.7: be not therfore companions with them. | be not you of them; partake not with them in their sins least you partake with them in their punishments | True | 0.652 | 0.409 | 0.0 |
| Ephesians 5.7 (Geneva) | ephesians 5.7: be not therefore companions with them. | be not you of them; partake not with them in their sins least you partake with them in their punishments | True | 0.647 | 0.398 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|