A sermon preached to the gentlemen of Yorkshire at Bow-Church in London, the 24th of June, 1684, being the day of their yearly feast by Tho. Cartwright ...
THE Author of this Advice to a Son, was Solomon, the wisest of Men by the Testimony of Wisdom it self; and of all his Divine Proverbs or Aphorisms, this of my Text is the choicest, being a short and select sentence, which he requires his Son to get by heart,
THE Author of this advice to a Son, was Solomon, the Wisest of Men by the Testimony of Wisdom it self; and of all his Divine Proverbs or Aphorisms, this of my Text is the Choicest, being a short and select sentence, which he requires his Son to get by heart,
dt n1 pp-f d n1 p-acp dt n1, vbds np1, dt js pp-f n2 p-acp dt n1 pp-f n1 pn31 n1; cc pp-f d po31 j-jn n2 cc n2, d pp-f po11 n1 vbz dt js, vbg dt j cc j n1, r-crq pns31 vvz po31 n1 pc-acp vvi p-acp n1,
'Tis indeed the Whole Duty of Man, which Solomon here preaches and publishes (not in his own Name, and as some would have it in favour of himself as a King,
It's indeed the whole Duty of Man, which Solomon Here Preaches and publishes (not in his own Name, and as Some would have it in favour of himself as a King,
pn31|vbz av dt j-jn n1 pp-f n1, r-crq np1 av vvz cc vvz (xx p-acp po31 d n1, cc c-acp d vmd vhi pn31 p-acp n1 pp-f px31 p-acp dt n1,
'tis the Language of the Holy Scriptures, and hath the Breathings of the Spirit of God upon it, by whom he was inspired to give this Divine Counsel, not only to Rehoboam the Prince, as his Natural Son;
it's the Language of the Holy Scriptures, and hath the Breathings of the Spirit of God upon it, by whom he was inspired to give this Divine Counsel, not only to Rehoboam the Prince, as his Natural Son;
And to satisfie them that their Fathers Precept will be for his Sons Profit, he bids them look upon Obedience to God and the King, not as any servile Yoak put upon their Natural Liberty, which they might watch a fair opportunity to shake off when they could,
And to satisfy them that their Father's Precept will be for his Sons Profit, he bids them look upon obedience to God and the King, not as any servile Yoke put upon their Natural Liberty, which they might watch a fair opportunity to shake off when they could,
cc pc-acp vvi pno32 d po32 ng1 n1 vmb vbi p-acp po31 n2 n1, pns31 vvz pno32 vvi p-acp n1 p-acp np1 cc dt n1, xx p-acp d j n1 vvi p-acp po32 j n1, r-crq pns32 vmd vvi dt j n1 pc-acp vvi a-acp c-crq pns32 vmd,
but to pay the duty of Fear to them both, upon Filial Principles, which is the Glorious Liberty of the Sons of God, wherewith Christ hath made us free, and in which St. Paul commands us to stand fast, as well as Solomon.
but to pay the duty of fear to them both, upon Filial Principles, which is the Glorious Liberty of the Sons of God, wherewith christ hath made us free, and in which Saint Paul commands us to stand fast, as well as Solomon.
give me leave therefore to stir up that knowledge which is already in you, that so you may go away the more considerate, if not the more intelligent from this Exercise;
give me leave Therefore to stir up that knowledge which is already in you, that so you may go away the more considerate, if not the more intelligent from this Exercise;
vvb pno11 vvi av p-acp vvb a-acp d n1 r-crq vbz av p-acp pn22, cst av pn22 vmb vvi av dt av-dc j, cs xx dt av-dc j p-acp d n1;
and to say with St. Peter in the like case, I will not be negligent to put you in remembrance of these things, though ye know them and be establish'd in the present truth,
and to say with Saint Peter in the like case, I will not be negligent to put you in remembrance of these things, though you know them and be established in the present truth,
cc pc-acp vvi p-acp n1 np1 p-acp dt j n1, pns11 vmb xx vbi j pc-acp vvi pn22 p-acp n1 pp-f d n2, cs pn22 vvb pno32 cc vbi vvd p-acp dt j n1,
1. The affection, which he commands his Son to cherish in his heart is fear; and there is no passion more necessary for all sorts of Men than this of fear, the early want whereof was so visible in our first Parents;
1. The affection, which he commands his Son to cherish in his heart is Fear; and there is no passion more necessary for all sorts of Men than this of Fear, the early want whereof was so visible in our First Parents;
crd dt n1, r-crq pns31 vvz po31 n1 pc-acp vvi p-acp po31 n1 vbz n1; cc pc-acp vbz dx n1 dc j p-acp d n2 pp-f n2 cs d pp-f vvb, dt j n1 c-crq vbds av j p-acp po12 ord n2;
and a Careful Fear of offending him, such as becomes all ingenuous and dutiful Children, who out of love to their Parents are afraid of displeasing them,
and a Careful fear of offending him, such as becomes all ingenuous and dutiful Children, who out of love to their Parents Are afraid of displeasing them,
cc dt j n1 pp-f vvg pno31, d c-acp vvz d j cc j n2, r-crq av pp-f n1 p-acp po32 n2 vbr j pp-f vvg pno32,
which Filial Fear, he who is born of God, cannot put off, but he will be fearful of any stone of stumbling in the whole course of his life, which may make him fall into Sin, and will make it his principal care and design to approve the sincerity of his heart to the piercing eye of a jealous God, which Fear discovers it self, not in a trembling amazement, but in a chearful and uniform Obedience to all his Commandments;
which Filial fear, he who is born of God, cannot put off, but he will be fearful of any stone of stumbling in the Whole course of his life, which may make him fallen into since, and will make it his principal care and Design to approve the sincerity of his heart to the piercing eye of a jealous God, which fear discovers it self, not in a trembling amazement, but in a cheerful and uniform obedience to all his commandments;
which is such a divine fear as never damps his Spirits, or robs him of those succours which Reason would afford him, but makes him as bold as a Lyon, and may therefore be justly termed the beginning or principal part of Wisdom. And indeed what greater folly and madness can the most desperate Malefactor be guilty of,
which is such a divine Fear as never damps his Spirits, or robs him of those succours which Reason would afford him, but makes him as bold as a lion, and may Therefore be justly termed the beginning or principal part of Wisdom. And indeed what greater folly and madness can the most desperate Malefactor be guilty of,
r-crq vbz d dt j-jn n1 c-acp av-x n2-jn po31 n2, cc vvz pno31 pp-f d n2 r-crq n1 vmd vvi pno31, p-acp vvz pno31 p-acp j c-acp dt n1, cc vmb av vbi av-j vvn dt n1 cc j-jn n1 pp-f n1. cc av q-crq jc n1 cc n1 vmb dt av-ds j n1 vbb j pp-f,
than to commit Capital Crimes in the sight of his Judge? And yet how easily are we tempted to offend the dreadful Majesty of the Omnipresent and Almighty Judge, who observes our closest Actions,
than to commit Capital Crimes in the sighed of his Judge? And yet how Easily Are we tempted to offend the dreadful Majesty of the Omnipresent and Almighty Judge, who observes our closest Actions,
whether it have been good or evil? When you walk in the ways of your own hearts, and in the sight of your eyes, remember that for all these things God will bring you to Judgment.
whither it have been good or evil? When you walk in the ways of your own hearts, and in the sighed of your eyes, Remember that for all these things God will bring you to Judgement.
cs pn31 vhb vbn j cc j-jn? c-crq pn22 vvb p-acp dt n2 pp-f po22 d n2, cc p-acp dt n1 pp-f po22 n2, vvb cst p-acp d d n2 np1 vmb vvi pn22 p-acp n1.
If therefore you pretend to be afraid of Gods displeasure, where is your tenderness of his Honour? Your care to please him, your zeal for his Cause and Service, your delight in his Commands,
If Therefore you pretend to be afraid of God's displeasure, where is your tenderness of his Honour? Your care to please him, your zeal for his Cause and Service, your delight in his Commands,
If against the clear evidence of his Word, and your own Consciences, you entertain any rebellious thoughts against the Lord whom you should fear, you can neither escape his sight in this life,
If against the clear evidence of his Word, and your own Consciences, you entertain any rebellious thoughts against the Lord whom you should Fear, you can neither escape his sighed in this life,
cs p-acp dt j n1 pp-f po31 n1, cc po22 d n2, pn22 vvb d j n2 p-acp dt n1 ro-crq pn22 vmd vvi, pn22 vmb av-dx vvi po31 n1 p-acp d n1,
by talking as if you were inspir'd, and had Cloven Tongues, and yet acting as if you were possess'd, as some Cloven Footed Protestants have of late done.
by talking as if you were inspired, and had Cloven Tongues, and yet acting as if you were possessed, as Some Cloven Footed Protestants have of late done.
p-acp vvg c-acp cs pn22 vbdr vvn, cc vhd j-vvn n2, cc av vvg c-acp cs pn22 vbdr vvn, p-acp d j-vvn j n2 vhb pp-f av-j vdn.
Nor was the Religion he established designed to loose the Reins of Civil Government, but to keep Subjects under the same and greater Obligations than he found them;
Nor was the Religion he established designed to lose the Reins of Civil Government, but to keep Subject's under the same and greater Obligations than he found them;
to make sacred the Persons as well as Offices of Princes, and to establish their just Prerogatives, as being those Visible and Mortal Gods, whom the Almighty had honour'd with his Name, and to whom he had deligated his Vicegerent power over us,
to make sacred the Persons as well as Offices of Princes, and to establish their just Prerogatives, as being those Visible and Mortal God's, whom the Almighty had honoured with his Name, and to whom he had deligated his Vicegerent power over us,
pc-acp vvi j dt n2 c-acp av c-acp n2 pp-f n2, cc pc-acp vvi po32 j n2, p-acp vbg d j cc j-jn n2, r-crq dt np1 vhd vvn p-acp po31 vvb, cc p-acp ro-crq pns31 vhd vvn po31 n1 n1 p-acp pno12,
and yet he commands Every Soul, Omnis anima quoniam ex animo, to be sincerely subject to them; and though they were unworthy of that Authority which they usurp'd and abus'd, yet were they not in any case to be resisted under peril of Damnation.
and yet he commands Every Soul, Omnis anima quoniam ex animo, to be sincerely Subject to them; and though they were unworthy of that authority which they usurped and abused, yet were they not in any case to be resisted under peril of Damnation.
cc av pns31 vvz d n1, fw-la fw-la fw-la fw-la fw-la, pc-acp vbi av-j j-jn p-acp pno32; cc cs pns32 vbdr j pp-f d n1 r-crq pns32 vvn cc vvn, av vbdr pns32 xx p-acp d n1 pc-acp vbi vvn p-acp n1 pp-f n1.
'Twas God made Solomon King over Israel, not the Priest or the People; and he is said to have set him on his own Throne, to let the People know that he did immediately represent his Person, and was in his stead among them,
'Twas God made Solomon King over Israel, not the Priest or the People; and he is said to have Set him on his own Throne, to let the People know that he did immediately represent his Person, and was in his stead among them,
pn31|vbds np1 vvd np1 n1 p-acp np1, xx dt n1 cc dt n1; cc pns31 vbz vvn pc-acp vhi vvi pno31 p-acp po31 d n1, pc-acp vvi dt n1 vvb cst pns31 vdd av-j vvi po31 n1, cc vbds p-acp po31 n1 p-acp pno32,
and from him had he his Scepter, from whom he had his Soul. And this was no Court-Complement of Tertullian 's, (None of those Love-Tricks which were plaid between the King and his People in the Honey-Moon of His Majesties Restauration,
and from him had he his Sceptre, from whom he had his Soul. And this was no Court-Complement of Tertullian is, (None of those Love-Tricks which were played between the King and his People in the Honey-Moon of His Majesties Restauration,
cc p-acp pno31 vhd pns31 png31 n1, p-acp ro-crq pns31 vhd po31 n1 cc d vbds dx n1 pp-f np1 vbz, (pi pp-f d n2 r-crq vbdr vvn p-acp dt n1 cc po31 n1 p-acp dt n1 pp-f po31 ng1 n1,
as the Plato Redivivus, who is not yet out of love with his Commonwealth Principles styles them) nor did he speak it in his own Person, but as the Judgment of the whole Catholick Church, whose Cause he was then defending:
as the Plato Redivivus, who is not yet out of love with his Commonwealth Principles styles them) nor did he speak it in his own Person, but as the Judgement of the Whole Catholic Church, whose Cause he was then defending:
c-acp dt np1 np1, r-crq vbz xx av av pp-f n1 p-acp po31 n1 np1 vvz pno32) ccx vdd pns31 vvi pn31 p-acp po31 d n1, p-acp p-acp dt n1 pp-f dt j-jn njp n1, r-crq n1 pns31 vbds av vvg:
So that the King does not Reign it seems in the Judgment of the Primitive Church, either by the Commission of the Pope, or the Courtesie of the People, who can no more chuse their Princes, than their Parents; and have as much Reason and Religion on their side to renounce the Authority of the one, as of the other; and if there were any case, in which it might be lawful for us to cast off the Yoak of their Authority, who should be judge of the Fact? Neither the King nor his Subjects, for both are Parties: but Polybius his NONLATINALPHABET, the Law of Hands, the longest Sword must be the Arbiter of that Controversie;
So that the King does not Reign it seems in the Judgement of the Primitive Church, either by the Commission of the Pope, or the Courtesy of the People, who can no more choose their Princes, than their Parents; and have as much Reason and Religion on their side to renounce the authority of the one, as of the other; and if there were any case, in which it might be lawful for us to cast off the Yoke of their authority, who should be judge of the Fact? Neither the King nor his Subject's, for both Are Parties: but Polybius his, the Law of Hands, the longest Sword must be the Arbiter of that Controversy;
nor will He allow the People, whose Passions, Humours and Insolencies make them always unfit to become Reformers, without and against his express warrant to usurp so great a Power,
nor will He allow the People, whose Passion, Humours and Insolences make them always unfit to become Reformers, without and against his express warrant to usurp so great a Power,
ccx vmb pns31 vvi dt n1, rg-crq n2, n2 cc n2 vvb pno32 av j pc-acp vvi n2, p-acp cc p-acp po31 j n1 pc-acp vvi av j dt n1,
Let us therefore as becomes Solomon's Sons, pay the Duty of Subjection to whatsoever Prince God in his overruling Providence shall think fit to set over us:
Let us Therefore as becomes Solomon's Sons, pay the Duty of Subjection to whatsoever Prince God in his overruling Providence shall think fit to Set over us:
for though he were as bad as Nebuchadnezzar the King of Babylon, we must either serve him, or perish eternally, and they prophecy a lye to you in Gods Name who preach any other Doctrine, if the Prophet Jeremiah say true, Jer. 27. 10, 15, 16. With what Alacrity then should we subject our selves to such a Pious and Gracious King as our is, who if he be not in as much reverence with us, as he is in esteem with God, all our pretended Piety to the Deputer, will never expiate our Disloyalty to his Deputy;
for though he were as bad as Nebuchadnezzar the King of Babylon, we must either serve him, or perish eternally, and they prophecy a lie to you in God's Name who preach any other Doctrine, if the Prophet Jeremiah say true, Jer. 27. 10, 15, 16. With what Alacrity then should we Subject our selves to such a Pious and Gracious King as our is, who if he be not in as much Reverence with us, as he is in esteem with God, all our pretended Piety to the Deputer, will never expiate our Disloyalty to his Deputy;
c-acp cs pns31 vbdr a-acp j c-acp np1 dt n1 pp-f np1, pns12 vmb d vvi pno31, cc vvi av-j, cc pns32 n1 dt n1 p-acp pn22 p-acp ng1 n1 r-crq vvb d j-jn n1, cs dt n1 np1 vvb j, np1 crd crd, crd, crd p-acp r-crq n1 av vmd pns12 vvi po12 n2 p-acp d dt j cc j n1 p-acp po12 vbz, r-crq cs pns31 vbb xx p-acp c-acp d vvi p-acp pno12, c-acp pns31 vbz p-acp n1 p-acp np1, d po12 j-vvn n1 p-acp dt n1, vmb av-x vvi po12 n1 p-acp po31 n1;
which will the better appear, because the Obedience which God commands us to yield the King, is but the payment of an Old Debt, which is due by the Fifth Commandment to the Supreme Father of our Country, to him as next Heir to Adam, the first Monarch of the World, in whom the Supremacy was as large and unlimited as any act of his Will; for God gave him Dominion over the World, and made him Sole Proprietor of it, Gen. 1. 28. And if he had not been so expresly made the Sovereign Lord of the Ʋniverse by that Special Commission from the High Court of Heaven,
which will the better appear, Because the obedience which God commands us to yield the King, is but the payment of an Old Debt, which is due by the Fifth Commandment to the Supreme Father of our Country, to him as next Heir to Adam, the First Monarch of the World, in whom the Supremacy was as large and unlimited as any act of his Will; for God gave him Dominion over the World, and made him Sole Proprietor of it, Gen. 1. 28. And if he had not been so expressly made the Sovereign Lord of the Ʋniverse by that Special Commission from the High Court of Heaven,
yet all Mankind being sprung from his Loyns, were born in Subjection to him by the Law of God and Nature, which invested him with a Patriarchal and Ʋncontroulable Power, not only over his Children, but also over those who were descended from them, during his life;
yet all Mankind being sprung from his Loins, were born in Subjection to him by the Law of God and Nature, which invested him with a Patriarchal and Ʋncontroulable Power, not only over his Children, but also over those who were descended from them, during his life;
av d n1 vbg vvn p-acp po31 n2, vbdr vvn p-acp n1 p-acp pno31 p-acp dt n1 pp-f np1 cc n1, r-crq vvn pno31 p-acp dt j cc j n1, xx av-j a-acp po31 n2, p-acp av p-acp d r-crq vbdr vvn p-acp pno32, p-acp po31 n1;
which being transmitted after his death to his Eldest Son and Successor Seth, (Cain having forfeited his Birth-right by the Murder of Abel ) and so downwards in the right line, there could never be a time till the Flood when the World was not under such a Monarchical Government.
which being transmitted After his death to his Eldest Son and Successor Seth, (Cain having forfeited his Birthright by the Murder of Abel) and so downwards in the right line, there could never be a time till the Flood when the World was not under such a Monarchical Government.
r-crq vbg vvn p-acp po31 n1 p-acp po31 js-jn n1 cc n1 np1, (np1 vhg vvn po31 n1 p-acp dt n1 pp-f np1) cc av av-j p-acp dt j-jn n1, pc-acp vmd av vbi dt n1 p-acp dt n1 c-crq dt n1 vbds xx p-acp d dt j n1.
as one Lawyers Opinion is, (who was no better a Friend to the Crown than the Church ) for God would never have disinherited so just and pious a Prince as Noah, whom he made the Restorer of all Mankind: And therefore Cedrenus and Eusebius tells us, (as that Antiquary knew well enough) that he by the Right which God and Nature had invested him with, did Twenty Years before his death make a Partition of the World among his Sons, allotting to every one his share, which he confirmed by his last Will,
as one Lawyers Opinion is, (who was no better a Friend to the Crown than the Church) for God would never have disinherited so just and pious a Prince as Noah, whom he made the Restorer of all Mankind: And Therefore Cedrenus and Eusebius tells us, (as that Antiquary knew well enough) that he by the Right which God and Nature had invested him with, did Twenty years before his death make a Partition of the World among his Sons, allotting to every one his share, which he confirmed by his last Will,
c-acp crd ng1 n1 vbz, (r-crq vbds dx av-jc dt n1 p-acp dt vvb cs dt n1) p-acp np1 vmd av-x vhi vvn av j cc j dt n1 p-acp np1, r-crq pns31 vvd dt n1 pp-f d n1: cc av np1 cc np1 vvz pno12, (c-acp d n1 vvd av av-d) cst pns31 p-acp dt n-jn r-crq np1 cc n1 vhd vvn pno31 p-acp, vdd crd n2 p-acp po31 n1 vvi dt n1 pp-f dt n1 p-acp po31 n2, vvg p-acp d crd po31 n1, r-crq pns31 vvd p-acp po31 ord n1,
Nor did the Kings lose their Ground, till after Joshuah's time; for then the tame People thought this Prerogative Doctrine, which we now Preach, to be wholsom Divinity,
Nor did the Kings loose their Ground, till After Joshuah's time; for then the tame People Thought this Prerogative Doctrine, which we now Preach, to be wholesome Divinity,
as this would seem to be through a Pair of Modern Spectacles, Josh. 1. 10, 11. And they answered Joshua, saying, All that thou commandest us we will do,
as this would seem to be through a Pair of Modern Spectacles, Josh. 1. 10, 11. And they answered joshua, saying, All that thou Commandest us we will do,
c-acp d vmd vvi pc-acp vbi p-acp dt n1 pp-f j n2, np1 crd crd, crd cc pns32 vvd np1, vvg, d cst pns21 vv2 pno12 pns12 vmb vdi,
And that the Kings of England hold their Imperial Crowns (for so Nine several Statutes at least do call them) by the Law of God and Nature, subject to none but the Almighty and only Ruler of Princes, and not by Human Institution, hath been the agreement of all Parliaments,
And that the Kings of England hold their Imperial Crowns (for so Nine several Statutes At least doe call them) by the Law of God and Nature, Subject to none but the Almighty and only Ruler of Princes, and not by Human Institution, hath been the agreement of all Parliaments,
cc d dt n2 pp-f np1 vvb po32 j-jn n2 (c-acp av crd j n2 p-acp ds n1 vvb pno32) p-acp dt n1 pp-f np1 cc n1, j-jn p-acp pix cc-acp dt j-jn cc av-j n1 pp-f n2, cc xx p-acp j n1, vhz vbn dt n1 pp-f d n2,
though of different Interest, Religion and Tempers, whom they therefore styl'd their Supreme Natural Liege Lord, Omnes sub eo & ipse sub nullo nisi tantum sub Deo, saith Bracton, who was Lord Chief Justice in Henry the Third's time, next under God,
though of different Interest, Religion and Tempers, whom they Therefore styled their Supreme Natural Liege Lord, Omnes sub eo & ipse sub nullo nisi Tantum sub God, Says Bracton, who was Lord Chief justice in Henry the Third's time, next under God,
cs pp-f j n1, n1 cc n2, r-crq pns32 av vvn po32 j j n1 n1, fw-la fw-la fw-la cc fw-la fw-la n1 fw-la fw-la fw-la fw-la, vvz np1, r-crq vbds n1 j-jn n1 p-acp np1 dt ord n1, ord p-acp np1,
so that his is Potestas Dei Vicaria, a Ray of Gods Majesty, who hath arm'd him with the Power of Life and Death by his Commission, who alone could put the Sword into his hands for that purpose,
so that his is Potestas Dei Vicarious, a Ray of God's Majesty, who hath armed him with the Power of Life and Death by his Commission, who alone could put the Sword into his hands for that purpose,
as being the sole Arbiter of Life and Death, who only can take it away, because he gave it. For 'tis plain to all who understand any thing but Rebellion, that the Peoples Consent could not do it,
as being the sole Arbiter of Life and Death, who only can take it away, Because he gave it. For it's plain to all who understand any thing but Rebellion, that the Peoples Consent could not do it,
c-acp vbg dt j n1 pp-f n1 cc n1, r-crq av-j vmb vvi pn31 av, c-acp pns31 vvd pn31. p-acp pn31|vbz j p-acp d r-crq vvb d n1 p-acp n1, cst dt n2 vvb vmd xx vdi pn31,
and our Kings of England have their Crowns unquestionably established by an Inherent and Independent Right Antecedent to their Coronations, by Birth-right, by Consent, by Prescription, and by Law, which are all the ways whereby any Right can be legally established;
and our Kings of England have their Crowns unquestionably established by an Inherent and Independent Right Antecedent to their Coronations, by Birthright, by Consent, by Prescription, and by Law, which Are all the ways whereby any Right can be legally established;
cc po12 n2 pp-f np1 vhb po32 n2 av-j vvn p-acp dt j cc j-jn j-jn n1 p-acp po32 n2, p-acp n1, p-acp vvb, p-acp n1, cc p-acp n1, r-crq vbr d dt n2 c-crq d j-jn vmb vbi av-j vvn;
and 'tis the Power of God in their Hands to which we are required to subject our selves; and the violation of every particular Law made by them, does necessarily draw along with it the violation of the general Law of God, by which he commands Obedience to them, not with eye-service as men-pleasers,
and it's the Power of God in their Hands to which we Are required to Subject our selves; and the violation of every particular Law made by them, does necessarily draw along with it the violation of the general Law of God, by which he commands obedience to them, not with eye-service as men-pleasers,
If the King bids, what God forbids, and so the fear of both become incompatible, you must obey God •ather than Man, because the Subordinate must yield to the Supreme, Gods Minister to the Master and Maker ▪ of us all;
If the King bids, what God forbids, and so the Fear of both become incompatible, you must obey God •ather than Man, Because the Subordinate must yield to the Supreme, God's Minister to the Master and Maker ▪ of us all;
and therefore though it may be sometimes necessary not to obey the King actively, (as it hapned to the Captive Jews under Nebuchadnezzar, and to some of the Apostles under the Roman Emperors,) for they could not obey God and the King too,
and Therefore though it may be sometime necessary not to obey the King actively, (as it happened to the Captive jews under Nebuchadnezzar, and to Some of the Apostles under the Roman Emperor's,) for they could not obey God and the King too,
cc av cs pn31 vmb vbi av j xx pc-acp vvi dt n1 av-j, (c-acp pn31 vvd p-acp dt j-jn np2 p-acp np1, cc p-acp d pp-f dt n2 p-acp dt njp n2,) c-acp pns32 vmd xx vvi np1 cc dt n1 av,
and yet even then a passive Obedience was and is necessary in the Judgment of the first and best Christians, who when they could not obey with Piety, did dye with Patience, and lay quietly down under the burden which they durst not bear;
and yet even then a passive obedience was and is necessary in the Judgement of the First and best Christians, who when they could not obey with Piety, did die with Patience, and lay quietly down under the burden which they durst not bear;
cc av av av dt j n1 vbds cc vbz j p-acp dt n1 pp-f dt ord cc js np1, r-crq c-crq pns32 vmd xx vvi p-acp n1, vdd vvi p-acp n1, cc vvd av-jn a-acp p-acp dt n1 r-crq pns32 vvd xx vvi;
In our Iron-Age a little Loyalty and less Religion serves most Mens turns; there is nothing more pretended to, nor any thing less practis'd than either;
In our iron-age a little Loyalty and less Religion serves most Men's turns; there is nothing more pretended to, nor any thing less practised than either;
p-acp po12 n1 dt j n1 cc dc n1 vvz av-ds ng2 vvz; pc-acp vbz pix av-dc vvn p-acp, ccx d n1 av-dc vvn cs d;
and they who are most forward to dispute who is to be fear'd God or the King, first or most, are usually the Men who (for all their tender Consciences, which serve for nothing but to mischeif others and themselves) seldom fear or obey either; for if they did, they would observe, a little better than they do,
and they who Are most forward to dispute who is to be feared God or the King, First or most, Are usually the Men who (for all their tender Consciences, which serve for nothing but to mischief's Others and themselves) seldom Fear or obey either; for if they did, they would observe, a little better than they do,
cc pns32 r-crq vbr av-ds av-j pc-acp vvi r-crq vbz pc-acp vbi vvn np1 cc dt n1, ord cc ds, vbr av-j dt n2 r-crq (c-acp d po32 j n2, r-crq vvb p-acp pix cc-acp p-acp ng1 n2-jn cc px32) av vvb cc vvb d; p-acp cs pns32 vdd, pns32 vmd vvi, dt j av-jc cs pns32 vdb,
If there were not a God in Heaven, there would be no Gods on Earth; nor would Mankind subject themselves to Government, but that there is something of the Image of God in it, to which they are bound by an Inherent Principle which Religion improves to pay a Natural Homage. Our Civil Peace would soon be turn'd into a Civil War, if it were not for this;
If there were not a God in Heaven, there would be not God's on Earth; nor would Mankind Subject themselves to Government, but that there is something of the Image of God in it, to which they Are bound by an Inherent Principle which Religion improves to pay a Natural Homage. Our Civil Peace would soon be turned into a Civil War, if it were not for this;
and therefore there never was any Nation so Impolitick and Bruitishly Barbarous, but that they embrac'd and establish'd some Religion or other among them,
and Therefore there never was any nation so Impolitic and Brutishly Barbarous, but that they embraced and established Some Religion or other among them,
cc av a-acp av vbds d n1 av j cc av-j j, p-acp cst pns32 vvd cc vvd d n1 cc n-jn p-acp pno32,
Religion when pure and undefil'd, hath always prov'd a good Friend to Government; and that Religion will at last be found to be best, which befriends and strengthens it most; and the better Christians Men are, the better Subjects they will be:
Religion when pure and undefiled, hath always proved a good Friend to Government; and that Religion will At last be found to be best, which befriends and strengthens it most; and the better Christians Men Are, the better Subject's they will be:
n1 c-crq j cc j, vhz av vvn dt j n1 p-acp n1; cc d n1 vmb p-acp ord vbi vvn pc-acp vbi av-js, r-crq vvz cc vvz pn31 av-ds; cc dt j njpg2 n2 vbr, dt j n2-jn pns32 vmb vbi:
for the Integrity of Christian Loyalty, as Arnobius proves against the Gentiles, is greater than that of any other Religion which was ever received in the World. Vos Conscios timetis, nos Conscientiam:
for the Integrity of Christian Loyalty, as Arnobius Proves against the Gentiles, is greater than that of any other Religion which was ever received in the World. Vos Conscios timetis, nos Conscientiam:
the very Worst of Men as well as Kings, looks not upon their failings to be any abatement of their Power, nor admits any Asylum for their Assassinates or Murderers.
the very Worst of Men as well as Kings, looks not upon their failings to be any abatement of their Power, nor admits any Asylum for their Assassinates or Murderers.
dt j js pp-f n2 c-acp av c-acp n2, vvz xx p-acp po32 n2-vvg pc-acp vbi d n1 pp-f po32 n1, ccx vvz d np1 p-acp po32 vvz cc n2.
and much more than those of the Church of Rome or Geneva, in respect of their extravagant Papal or Popular Power, of the Conclave or Synod, directly or indirectly exercis'd by either of them in Ordine ad Spiritualia, and the Exemption of their Clergy from the Coercive Power of Princes.
and much more than those of the Church of Rome or Geneva, in respect of their extravagant Papal or Popular Power, of the Conclave or Synod, directly or indirectly exercised by either of them in Order ad Spiritualia, and the Exemption of their Clergy from the Coercive Power of Princes.
cc av-d av-dc cs d pp-f dt n1 pp-f np1 cc np1, p-acp n1 pp-f po32 j j cc j n1, pp-f dt n1 cc n1, av-j cc av-j vvn p-acp d pp-f pno32 p-acp np1 fw-la fw-la, cc dt n1 pp-f po32 n1 p-acp dt j n1 pp-f n2.
Our Principles are, and have in all Ages been truly serviceable to the Government of Civil as well as of Religious Societies; and our Protestant Religion establish'd by Law, hath the promise of this life and that which is to come, and may justly be term'd the best Reason of State:
Our Principles Are, and have in all Ages been truly serviceable to the Government of Civil as well as of Religious Societies; and our Protestant Religion established by Law, hath the promise of this life and that which is to come, and may justly be termed the best Reason of State:
po12 n2 vbr, cc vhb p-acp d n2 vbn av-j j p-acp dt n1 pp-f j c-acp av c-acp pp-f j n2; cc po12 n1 n1 vvd p-acp n1, vhz dt n1 pp-f d n1 cc cst r-crq vbz pc-acp vvi, cc vmb av-j vbi vvd dt js n1 pp-f n1:
and therefore in Machiavel's Judgment, (who was none of the best Friends to it) 'tis of great Importance to a State to preserve a worthy esteem of it.
and Therefore in Machiavel's Judgement, (who was none of the best Friends to it) it's of great Importance to a State to preserve a worthy esteem of it.
And wise Princes will both in point of Gratitude and Interest cherish the National Religion, which is a part of the Government, and being bred up with it, will be sure never to give it any disturbance, by prohibiting and restraining all strange and new Religions, which will only serve to exercise the Kings patience, and keep him in breath with the Disturbances they will create among his Subjects, (of which the late times have been an unhappy instance) for the prevention whereof, God hath put the Sword into his hands, and he must not bear it in vain, but use it whilst he has it,
And wise Princes will both in point of Gratitude and Interest cherish the National Religion, which is a part of the Government, and being bred up with it, will be sure never to give it any disturbance, by prohibiting and restraining all strange and new Religions, which will only serve to exercise the Kings patience, and keep him in breath with the Disturbances they will create among his Subject's, (of which the late times have been an unhappy instance) for the prevention whereof, God hath put the Sword into his hands, and he must not bear it in vain, but use it while he has it,
as well as Solomon, Proximus Diis habetur, per quem Deorum Majestas vindicatur. There is but one fear in my Text, which is due both to God and the King;
as well as Solomon, Proximus Dis habetur, per Whom Gods Majestas vindicatur. There is but one Fear in my Text, which is due both to God and the King;
no just Interposition of any third Person and Power, for our Debt to God and the King commences from our Birth; and the Duties of Obedience to God, and of Allegiance to the King, are of the first and greatest Importance, the Obligation whereof must be first paid, or else an Everlasting Judgment will be entred against us in this Life,
no just Interposition of any third Person and Power, for our Debt to God and the King commences from our Birth; and the Duties of obedience to God, and of Allegiance to the King, Are of the First and greatest Importance, the Obligation whereof must be First paid, or Else an Everlasting Judgement will be entered against us in this Life,
dx j n1 pp-f d ord n1 cc n1, p-acp po12 n1 p-acp np1 cc dt n1 vvz p-acp po12 n1; cc dt n2 pp-f n1 p-acp np1, cc pp-f n1 p-acp dt n1, vbr pp-f dt ord cc js n1, dt n1 c-crq vmb vbi ord vvn, cc av dt j n1 vmb vbi vvn p-acp pno12 p-acp d n1,
The two first are Fratres in Malo, Twins of Rebellion, the Elder is of the Ignatian Fraternity, and Roman Conclave, who puts the Pope; the Younger of the Puritanical Assembly or Classis, which puts the People between God and the King;
The two First Are Brothers in Malo, Twins of Rebellion, the Elder is of the Ignatian Fraternity, and Roman Conclave, who puts the Pope; the Younger of the Puritanical Assembly or Classis, which puts the People between God and the King;
and therefore I call the one a Papal, and the other a Phanatical Jesuite; for I believe them both to be Roman Pensioners, two Parties commanded by one General,
and Therefore I call the one a Papal, and the other a Fanatical Jesuit; for I believe them both to be Roman Pensioners, two Parties commanded by one General,
cc av pns11 vvb dt crd dt j, cc dt j-jn dt j np1; c-acp pns11 vvb pno32 d pc-acp vbi np1 n2, crd n2 vvn p-acp crd n1,
because in all times, when the Government hath been charging one of them in the front, the other hath always treacherously attack'd it in the rear, (and as much of late as ever) and both prov'd themselves in the end, Abhorrers of Monarchy, under-hand Contrivers,
Because in all times, when the Government hath been charging one of them in the front, the other hath always treacherously attacked it in the rear, (and as much of late as ever) and both proved themselves in the end, Abhorrers of Monarchy, underhand Contrivers,
c-acp p-acp d n2, c-crq dt n1 vhz vbn vvg crd pp-f pno32 p-acp dt n1, dt n-jn vhz av av-j vvd pn31 p-acp dt n1, (cc c-acp d pp-f j c-acp av) cc d vvd px32 p-acp dt n1, n2 pp-f n1, av-j n2,
and restless Opposers of it, as they always pretend for Conscience sake, out of a joynt design to make the King a Property, and his Government Precarious:
and restless Opposers of it, as they always pretend for Conscience sake, out of a joint Design to make the King a Property, and his Government Precarious:
cc j n2 pp-f pn31, c-acp pns32 av vvb p-acp n1 n1, av pp-f dt j n1 pc-acp vvi dt n1 dt n1, cc po31 n1 j:
And the third, viz. The Prophane Liver, who pretends to Loyalty by making no Conscience of his Duty towards God, is also a false Traytor to the King, notwithstanding the many good words he gives him,
And the third, viz. The Profane Liver, who pretends to Loyalty by making no Conscience of his Duty towards God, is also a false Traitor to the King, notwithstanding the many good words he gives him,
1. Give me leave to set first to the Bar the Papal Jesuite, who is all for the fear of God, the Propagation of the Catholick Religion, and of the Apostolical See of Rome; but tell him of the fear of the King, and then he leaves you,
1. Give me leave to Set First to the Bar the Papal Jesuit, who is all for the Fear of God, the Propagation of the Catholic Religion, and of the Apostolical See of Room; but tell him of the Fear of the King, and then he leaves you,
makes the Prince stand to the Popes Allowance for Authority, and take• his leavings, who of course exempts all the Clergy from their Obedience to their Natural Sovereign,
makes the Prince stand to the Popes Allowance for authority, and take• his leavings, who of course exempts all the Clergy from their obedience to their Natural Sovereign,
and the Civil Magistrate by becoming the Son of the Church, had lost his Secular Power. An excellent Doctrine to convert Pagan Princes to the Christian Religion, or Protestants to the Popish!
and the Civil Magistrate by becoming the Son of the Church, had lost his Secular Power. an excellent Doctrine to convert Pagan Princes to the Christian Religion, or Protestants to the Popish!
The fatal and pernicious Consequences of which Popish Principles, our Parliaments have in all Ages as well before the Reformation as since expressed their just detestation of,
The fatal and pernicious Consequences of which Popish Principles, our Parliaments have in all Ages as well before the Reformation as since expressed their just detestation of,
dt j cc j n2 pp-f r-crq j n2, po12 n2 vhb p-acp d n2 c-acp av p-acp dt n1 p-acp c-acp vvd po32 j n1 pp-f,
as appears by the Statute of Carlisle, made 35 Edw. 1. and by that of Proviso's, made 25 Edw. 3. and by many more in King Henry the Eighth's Reign, who was both Parliamentarily and Synodically invested with the Supremacy in all Causes as well Spiritual as Temporal, which was legally and essentially inherent in the Crown before, the King of England being Supreme Ordinary by the Antient Common Law of this Kingdom, of which those Statutes were not Introductory, but Declarative: And 'tis a great wonder to me, that every Prince in Christendom is not as much possess'd with an Anti-Papal Spirit at this day as ever King Henry the Eighth was, considering what an Implacable Enemy the Pope hath been to the Dignity and Security, to the Powers and Lives of all Princes, especially such as he calls Heretical ones.
as appears by the Statute of Carlisle, made 35 Edward 1. and by that of Proviso's, made 25 Edward 3. and by many more in King Henry the Eighth's Reign, who was both Parliamentarily and Synodically invested with the Supremacy in all Causes as well Spiritual as Temporal, which was legally and essentially inherent in the Crown before, the King of England being Supreme Ordinary by the Ancient Common Law of this Kingdom, of which those Statutes were not Introductory, but Declarative: And it's a great wonder to me, that every Prince in Christendom is not as much possessed with an Antipapal Spirit At this day as ever King Henry the Eighth was, considering what an Implacable Enemy the Pope hath been to the Dignity and Security, to the Powers and Lives of all Princes, especially such as he calls Heretical ones.
c-acp vvz p-acp dt n1 pp-f np1, vvd crd np1 crd cc p-acp d pp-f n2, vvd crd np1 crd cc p-acp d dc p-acp n1 np1 dt ng1 vvi, r-crq vbds d av-j cc av-j vvn p-acp dt n1 p-acp d n2 c-acp av j c-acp j, r-crq vbds av-j cc av-j j p-acp dt n1 a-acp, dt n1 pp-f np1 vbg j j p-acp dt j j n1 pp-f d n1, pp-f r-crq d n2 vbdr xx np1, p-acp j: cc pn31|vbz dt j n1 p-acp pno11, cst d n1 p-acp np1 vbz xx c-acp av-d vvn p-acp dt j n1 p-acp d n1 c-acp av n1 np1 dt ord vbds, vvg r-crq dt j n1 dt n1 vhz vbn p-acp dt n1 cc n1, p-acp dt n2 cc n2 pp-f d n2, av-j d c-acp pns31 vvz j pi2.
2. The Protestant or Fanatical Jesuites, if they would be content to be civil Subjects, yet they will be Ecclesiastical Superiors; they would have a King under them, not over them.
2. The Protestant or Fanatical Jesuits, if they would be content to be civil Subject's, yet they will be Ecclesiastical Superiors; they would have a King under them, not over them.
The King must Command as they will have him, or he is no King for them; nor will they fear him, but make him fear them, if they can compass their ends.
The King must Command as they will have him, or he is no King for them; nor will they Fear him, but make him Fear them, if they can compass their ends.
and the very being of the Government, or else though they speak him as fair as they did his Roayl Father of blessed memory in the Covenant, and so hide the Cloven Foot for a while with their broad Pharisaical Phylacteries, and intrench themselves in the sure retreat of those popular and plausible Pretences of preserving His Majesties Person, and the Protestant Religion, yet they watch but for a fair opportunity to put off their Hypocritical Vizards, and to make him feel the smart effects of their Implacable Enmity against him,
and the very being of the Government, or Else though they speak him as fair as they did his Roayl Father of blessed memory in the Covenant, and so hide the Cloven Foot for a while with their broad Pharisaical Phylacteries, and entrench themselves in the sure retreat of those popular and plausible Pretences of preserving His Majesties Person, and the Protestant Religion, yet they watch but for a fair opportunity to put off their Hypocritical Vizards, and to make him feel the smart effects of their Implacable Enmity against him,
cc dt av vbg pp-f dt n1, cc av cs pns32 vvb pno31 p-acp j c-acp pns32 vdd po31 vvi n1 pp-f j-vvn n1 p-acp dt n1, cc av vvi dt j-vvn n1 p-acp dt n1 p-acp po32 j j n2, cc vvi px32 p-acp dt j n1 pp-f d j cc j n2 pp-f vvg po31 ng1 n1, cc dt n1 n1, av pns32 vvb cc-acp p-acp dt j n1 pc-acp vvi a-acp po32 j n2, cc pc-acp vvi pn31 vvi dt j n2 pp-f po32 j n1 p-acp pno31,
David was a Man after Gods own heart, and had a Conscience truly tender, (I would to God all that are call'd so in our days were like it) which made him so sensible of his fault in snipping off a small shred of the Skirt of Saul 's Coat:
David was a Man After God's own heart, and had a Conscience truly tender, (I would to God all that Are called so in our days were like it) which made him so sensible of his fault in snipping off a small shred of the Skirt of Saul is Coat:
np1 vbds dt n1 p-acp n2 d n1, cc vhd dt n1 av-j j, (pns11 vmd p-acp np1 d cst vbr vvn av p-acp po12 n2 vbdr j pn31) r-crq vvd pno31 av j pp-f po31 n1 p-acp vvg a-acp dt j vvb pp-f dt n1 pp-f np1 vbz n1:
But our Dissenters Itching Fingers long to be tampering with the Prerogative, and will cut off as much as they can get into their hands and throw it to the People,
But our Dissenters Itching Fingers long to be tampering with the Prerogative, and will Cut off as much as they can get into their hands and throw it to the People,
as the Men of God did in the late •• Rebellion, (for so the deluded Multitude call'd them) though they prov'd Men of War, fir'd with Phanatical Zeal against the Most Christian Magistrate in the World, our Martyr'd Sovereign.
as the Men of God did in the late •• Rebellion, (for so the deluded Multitude called them) though they proved Men of War, fired with Fanatical Zeal against the Most Christian Magistrate in the World, our Martyred Sovereign.
though the Red Coats fought the Battles, they taught their Congregations to construe the Singulis Major and Ʋniversis Minor after Buchanan's Translation, and made them believe, That the People (which begins to be as fashionable a word now as it was Forty years since ) were as much above the King,
though the Read Coats fought the Battles, they taught their Congregations to construe the Singulis Major and Ʋniversis Minor After Buchanan's translation, and made them believe, That the People (which begins to be as fashionable a word now as it was Forty Years since) were as much above the King,
as they did the Royal Martyr, as a Traytor to the Sovereignty of the People, (as that Insolent Judge Bradshaw then Impudently styl'd it) which corrupt and false Principle of placing the Original of Government in our Sovereign Lords the People, is not only derogatory to God, whose Written Word it gives the lye to,
as they did the Royal Martyr, as a Traitor to the Sovereignty of the People, (as that Insolent Judge Bradshaw then Impudently styled it) which corrupt and false Principle of placing the Original of Government in our Sovereign lords the People, is not only derogatory to God, whose Written Word it gives the lie to,
For if the Power be radically in them, and only pass'd over by the Conveyance of a Common Consent, with a Power of Revocation upon equitable Conditions express'd or imply'd, (of which the People shall be Judges) it is but their recalling of that Power, (to which the Ʋnwary Mobile may be easily tempted,
For if the Power be radically in them, and only passed over by the Conveyance of a Common Consent, with a Power of Revocation upon equitable Conditions expressed or implied, (of which the People shall be Judges) it is but their recalling of that Power, (to which the Ʋnwary Mobile may be Easily tempted,
for 'tis Neutrum modo, mas modo Vulgus ) and the Government is dissolv'd, and so all our Happiness lies at the Mercy and Will of the Crowd, which will make us a reproach to our Neighbours, and a scorn and derision (as it hath already done in a great measure) to all that are round about us.
for it's Neutral modo, mass modo Vulgus) and the Government is dissolved, and so all our Happiness lies At the Mercy and Will of the Crowd, which will make us a reproach to our Neighbours, and a scorn and derision (as it hath already done in a great measure) to all that Are round about us.
c-acp pn31|vbz fw-la fw-la, n1 fw-la fw-la) cc dt n1 vbz vvn, cc av d po12 n1 vvz p-acp dt n1 cc n1 pp-f dt n1, r-crq vmb vvi pno12 dt n1 p-acp po12 n2, cc dt n1 cc n1 (c-acp pn31 vhz av vdn p-acp dt j n1) p-acp d cst vbr av-j p-acp pno12.
We live in an Age wherein Men seem to call themselves Protestants, not from that solemn and Honourable Protestation which was made by several Princes against the Errours and Superstitions of Rome, and an Edict made in prejudice of the Reformed Religion at Spires in Germany, A. D. 1529. but rather from the Protestations made by the Covenanting Rebels of Scotland, against Gods and the Kings Authority, A. D. 1638. and 1639. First against the Function of Episcopacy as Antichristian, and not long after, against the King, and Kingship it self, which they first voted down, and then abjur'd. And still their Impenitent Off-spring, who are Nurs'd up too fondly amongst us, fear any thing but God and the King, being grown so over-familiar with both as to contemn them.
We live in an Age wherein Men seem to call themselves Protestants, not from that solemn and Honourable Protestation which was made by several Princes against the Errors and Superstitions of Room, and an Edict made in prejudice of the Reformed Religion At Spires in Germany, A. D. 1529. but rather from the Protestations made by the Covenanting Rebels of Scotland, against God's and the Kings authority, A. D. 1638. and 1639. First against the Function of Episcopacy as Antichristian, and not long After, against the King, and Kingship it self, which they First voted down, and then abjured. And still their Impenitent Offspring, who Are Nursed up too fondly among us, Fear any thing but God and the King, being grown so over-familiar with both as to contemn them.
pns12 vvb p-acp dt n1 c-crq n2 vvb pc-acp vvi px32 n2, xx p-acp d j cc j n1 r-crq vbds vvn p-acp j n2 p-acp dt n2 cc n2 pp-f vvi, cc dt n1 vvd p-acp n1 pp-f dt vvn n1 p-acp vvz p-acp np1, np1 np1 crd p-acp av-c p-acp dt n2 vvn p-acp dt vvg n2 pp-f np1, p-acp n2 cc dt ng1 n1, np1 np1 crd cc crd ord p-acp dt n1 pp-f n1 p-acp jp, cc xx av-j a-acp, p-acp dt n1, cc n1 pn31 n1, r-crq pns32 ord vvd a-acp, cc av vvn. cc av po32 j n1, r-crq vbr vvn a-acp av av-j p-acp pno12, vvb d n1 p-acp np1 cc dt n1, vbg vvn av j p-acp d c-acp pc-acp vvi pno32.
but worst Edition of Protestants, and that which needs much Correction and Amendment) scorn to stoop to Authority, and therefore they speak evil of Dignities, and Libel the Government,
but worst Edition of Protestants, and that which needs much Correction and Amendment) scorn to stoop to authority, and Therefore they speak evil of Dignities, and Libel the Government,
cc-acp js n1 pp-f n2, cc cst r-crq vvz d n1 cc n1) vvb p-acp vvb p-acp n1, cc av pns32 vvb j-jn pp-f n2, cc vvi dt n1,
and do as much as in them lies to scare all the Princes in Christendom from turning Protestants, by reason of whom the Way of Truth, and of the best Religion under Heaven, comes to be evil spoken of, from whence our Calamities do arise;
and do as much as in them lies to scare all the Princes in Christendom from turning Protestants, by reason of whom the Way of Truth, and of the best Religion under Heaven, comes to be evil spoken of, from whence our Calamities do arise;
and Solomon says theirs shall suddenly arise. 3ly. He who calls himself a Royalist, and yet disgraces so Good a Cause by his Bad Life, does also disjoyn God and the King:
and Solomon Says theirs shall suddenly arise. 3ly. He who calls himself a Royalist, and yet disgraces so Good a Cause by his Bad Life, does also disjoin God and the King:
cc np1 vvz png32 vmb av-j vvi. av-j. pns31 r-crq vvz px31 dt n1, cc av vvz av j dt n1 p-acp po31 j n1, vdz av vvi np1 cc dt n1:
He pretends as much to Honour the King, as the other two do to fear God: He will Talk, Drink, and Fight for him, but whilst he makes no Conscience of his duty to God,
He pretends as much to Honour the King, as the other two doe to Fear God: He will Talk, Drink, and Fight for him, but while he makes no Conscience of his duty to God,
for he does him more hurt by his Sins, than he can do him good by his Sword; and pulls down more Judgments by his Iniquities, than he can ever prevent or remove by his utmost Endeavors: And therefore though you are ready to open your Veins and Purses for him as becomes you upon all Occasions,
for he does him more hurt by his Sins, than he can do him good by his Sword; and pulls down more Judgments by his Iniquities, than he can ever prevent or remove by his utmost Endeavors: And Therefore though you Are ready to open your veins and Purses for him as becomes you upon all Occasions,
c-acp pns31 vdz pno31 n1 vvn p-acp po31 n2, cs pns31 vmb vdi pno31 j p-acp po31 n1; cc vvz a-acp dc n2 p-acp po31 n2, cs pns31 vmb av vvi cc vvi p-acp po31 j n2: cc av cs pn22 vbr j p-acp vvb po22 n2 cc n2 p-acp pno31 p-acp vvz pn22 p-acp d n2,
and therefore as no true Christian can ever be a Rebel, so neither is any vicious Man a truly Loyal Subject, for how serviceable soever he may be to the King in other Instances, the Iniquities which he cherishes are such, for which God will destroy both him and the King.
and Therefore as no true Christian can ever be a Rebel, so neither is any vicious Man a truly Loyal Subject, for how serviceable soever he may be to the King in other Instances, the Iniquities which he Cherishes Are such, for which God will destroy both him and the King.
cc av c-acp dx j njp vmb av vbi dt vvi, av av-dx vbz d j n1 dt av-j j j-jn, p-acp c-crq j av pns31 vmb vbi p-acp dt n1 p-acp j-jn n2, dt n2 r-crq pns31 vvz vbr d, p-acp r-crq np1 vmb vvi av-d pno31 cc dt n1.
Now as great Sinners as the worst of you are, I hope you are all more Men than to prove your selves such Beasts, as to become Paracides to please a destructive Lust,
Now as great Sinners as the worst of you Are, I hope you Are all more Men than to prove your selves such Beasts, as to become Parricides to please a destructive Lust,
and do not like blind Sampson pull down the goodly Fabrick of Church and State upon their Heads and your own, by your continued Rebellion against Heaven,
and do not like blind Sampson pull down the goodly Fabric of Church and State upon their Heads and your own, by your continued Rebellion against Heaven,
cc vdb xx av-j j np1 vvb a-acp dt j n1 pp-f n1 cc n1 p-acp po32 n2 cc po22 d, p-acp po22 j-vvn n1 p-acp n1,
if your Wisdom be from above, or of this World, 'tis more than time that you shewed it by putting his Paternal Precept in practice, and taking also the just notice which becomes you of his;
if your Wisdom be from above, or of this World, it's more than time that you showed it by putting his Paternal Precept in practice, and taking also the just notice which becomes you of his;
cs po22 n1 vbb p-acp a-acp, cc pp-f d n1, pn31|vbz dc cs n1 cst pn22 vvd pn31 p-acp vvg po31 j n1 p-acp n1, cc vvg av dt j n1 r-crq vvz pn22 pp-f po31;
for it argues a great Disease and Sickness as well in the Soul as in the Body, whether Natural, Politick or Ecclesiastical, to be continually tossing from one side to the other;
for it argues a great Disease and Sickness as well in the Soul as in the Body, whither Natural, Politic or Ecclesiastical, to be continually tossing from one side to the other;
and that Form of Government best both in Church and State, into which the Real Interest and Manners of the People have run longest, and with the strongest Current.
and that From of Government best both in Church and State, into which the Real Interest and Manners of the People have run longest, and with the Strongest Current.
cc d n1 pp-f n1 av-js d p-acp n1 cc n1, p-acp r-crq dt j n1 cc n2 pp-f dt n1 vhb vvb av-js, cc p-acp dt js n1.
Let not Inconveniences prevail with you to break Oaths, or to overturn Laws and Antient Boundaries, for nothing hath so great an Inconvenience in it as that;
Let not Inconveniences prevail with you to break Oaths, or to overturn Laws and Ancient Boundaries, for nothing hath so great an Inconvenience in it as that;
vvb xx n2 vvb p-acp pn22 p-acp vvb n2, cc p-acp vvb n2 cc j n2, p-acp pix vhz av j dt n1 p-acp pn31 p-acp d;
Now all Publick Changes are full of difficulty, but those in State or Religion are so full of danger too, that it hath always been thought fit, by Wise Men, to bear with some tolerable Defects and Evils in either, rather than by endeavouring to reform them, to hazard the marring of all the rest.
Now all Public Changes Are full of difficulty, but those in State or Religion Are so full of danger too, that it hath always been Thought fit, by Wise Men, to bear with Some tolerable Defects and Evils in either, rather than by endeavouring to reform them, to hazard the marring of all the rest.
av d j n2 vbr j pp-f n1, p-acp d p-acp n1 cc n1 vbr av j pp-f n1 av, cst pn31 vhz av vbn vvn j, p-acp j n2, pc-acp vvi p-acp d j n2 cc n2-jn p-acp av-d, av-c cs p-acp vvg p-acp vvi pno32, pc-acp vvi dt vvg pp-f d dt n1.
and cover those very Doubts and Dangers they are privy to, for fear of disheartning those short-sighted Men who are unadvisedly Imbark'd in their designed Innovations;
and cover those very Doubts and Dangers they Are privy to, for Fear of disheartening those shortsighted Men who Are unadvisedly Embarked in their designed Innovations;
cc vvi d j n2 cc n2 pns32 vbr j p-acp, p-acp n1 pp-f vvg d j n2 r-crq vbr av-j vvn p-acp po32 vvn n2;
and so they who have ingag'd themselves and others in such a desperate design, are reduc'd before they are aware to the Vicious Necessity of more desperate Remedies, and do often make choice of those, which are much more mischievous than the Diseases which they pretend to cure.
and so they who have engaged themselves and Others in such a desperate Design, Are reduced before they Are aware to the Vicious Necessity of more desperate Remedies, and do often make choice of those, which Are much more mischievous than the Diseases which they pretend to cure.
cc av pns32 r-crq vhb vvn px32 cc n2-jn p-acp d dt j n1, vbr vvn c-acp pns32 vbr j p-acp dt j n1 pp-f dc j n2, cc vdb av vvi n1 pp-f d, r-crq vbr d av-dc j cs dt n2 r-crq pns32 vvb pc-acp vvi.
Besides, the fear and jealousie of being call'd to a future account for the breach of the known Laws of the Kingdom, does naturally beget more rebellious Attempts in those Incroaching Subjects, who being conscious to themselves of their having exceeded the limits of Duty and Obedience to their lawful Sovereign, will do what in them lies, to debase the King below the condition of any freeborn Subject, and by factious and seditious Reflections on the Government, will keep the Wounds of the Kingdom open, that they may suck its Blood, and save their own, which has been the unwarrantable practice of some Brokers of Sedition in these days,
Beside, the Fear and jealousy of being called to a future account for the breach of the known Laws of the Kingdom, does naturally beget more rebellious Attempts in those Encroaching Subject's, who being conscious to themselves of their having exceeded the Limits of Duty and obedience to their lawful Sovereign, will do what in them lies, to debase the King below the condition of any freeborn Subject, and by factious and seditious Reflections on the Government, will keep the Wounds of the Kingdom open, that they may suck its Blood, and save their own, which has been the unwarrantable practice of Some Brokers of Sedition in these days,
By all which it will appear, that the Changing of Religion under any Comprehensive Notion whatsoever, is the most desperate Paroxysm that can happen to a sickly State; and therefore Maecenas in Dio counsels young Octavian to worship God according to his Country custom,
By all which it will appear, that the Changing of Religion under any Comprehensive Notion whatsoever, is the most desperate Paroxysm that can happen to a sickly State; and Therefore Maecenas in Dio Counsels young Octavian to worship God according to his Country custom,
but to hate and punish the Bringers in of strange Religions, because they who bring in new Forms of Worship, will also perswade Men to receive other Laws,
but to hate and Punish the Bringers in of strange Religions, Because they who bring in new Forms of Worship, will also persuade Men to receive other Laws,
And therefore when the National Religion comes to be question'd, disputed, and decryed, 'tis high time for the Supreme Magistrate to take heed that Popular Tumults and Disturbances do not sit hard upon the Commonwealth;
And Therefore when the National Religion comes to be questioned, disputed, and decried, it's high time for the Supreme Magistrate to take heed that Popular Tumults and Disturbances do not fit hard upon the Commonwealth;
cc av c-crq dt j n1 vvz pc-acp vbi vvn, vvn, cc vvn, pn31|vbz j n1 p-acp dt j n1 pc-acp vvi n1 cst j n2 cc n2 vdb xx vvi av-j p-acp dt n1;
And yet to our shame be it spoken, we English-Men never know when we are well, and are justly reproach'd by a Proverb for being given to change; our Garbs and our Forms of Religion must be of the new Model, Cut or Fashion:
And yet to our shame be it spoken, we Englishmen never know when we Are well, and Are justly reproached by a Proverb for being given to change; our Garbs and our Forms of Religion must be of the new Model, cut or Fashion:
cc av p-acp po12 n1 vbb pn31 vvn, pns12 n2 av vvb c-crq pns12 vbr av, cc vbr av-j vvn p-acp dt n1 p-acp vbg vvn pc-acp vvi; po12 n2 cc po12 n2 pp-f n1 vmb vbi pp-f dt j n1, vvn cc vvb:
many quarrel at the Principles of that established by Law, and more despise the practice of it. God has made us the Envy, and we live as if we meant to make our selves the Scorn of the World. Our Laws are good and many,
many quarrel At the Principles of that established by Law, and more despise the practice of it. God has made us the Envy, and we live as if we meant to make our selves the Scorn of the World. Our Laws Are good and many,
d n1 p-acp dt n2 pp-f d vvn p-acp n1, cc av-dc vvi dt n1 pp-f pn31. np1 vhz vvn pno12 dt vvb, cc pns12 vvb c-acp cs pns12 vvd pc-acp vvi po12 n2 dt n1 pp-f dt n1. po12 n2 vbr j cc d,
why do you meddle with them that are given to it, and why do you espouse their Cause as if it were the darling of your own Hearts? or why will you run along with them into real and present, to avoid possible, future and imaginary mischeifs? Would you change a Catholick Church into a sarm of Schismatical Conventicles, a Flourishing Kingdom into a Fading Commonwealth, Ʋniformity into Confusion, the Antient Fundamental Laws of the Land into those Bloudy ones which the Arbitrary Sword shall give you? a long and lasting peace into a more lasting War? Fulness into Famine, Wives into Widdows, Children to Orphans, bring your selves into your Graves,
why do you meddle with them that Are given to it, and why do you espouse their Cause as if it were the darling of your own Hearts? or why will you run along with them into real and present, to avoid possible, future and imaginary mischiefs? Would you change a Catholic Church into a sarm of Schismatical Conventicles, a Flourishing Kingdom into a Fading Commonwealth, Ʋniformity into Confusion, the Ancient Fundamental Laws of the Land into those Bloody ones which the Arbitrary Sword shall give you? a long and lasting peace into a more lasting War? Fullness into Famine, Wives into Widows, Children to Orphans, bring your selves into your Graves,
Will no Charters please the Body Politick, but such as may inable them to Sin with an high hand against the Father of our Country, from whose bounty they derive all their Freedoms and Priviledges? for all Corporations are the Creatures of the Crown, and when their high Stomachs will not be satisfied,
Will no Charters please the Body Politic, but such as may inable them to since with an high hand against the Father of our Country, from whose bounty they derive all their Freedoms and Privileges? for all Corporations Are the Creatures of the Crown, and when their high Stomachs will not be satisfied,
vmb dx n2 vvb dt n1 j, p-acp d c-acp vmb j pno32 p-acp n1 p-acp dt j n1 p-acp dt n1 pp-f po12 n1, p-acp rg-crq n1 pns32 vvb d po32 n2 cc n2? p-acp d n2 vbr dt n2 pp-f dt n1, cc c-crq po32 j n2 vmb xx vbi vvn,
unless they may devour their Makers Prerogative, they need a Charter of Pardon in stead of that of Freedom. Alas, that Golden Liberty which you have been vainly taught to hope for by some busie Incendiaries who are now under the lash of the Law, you would have found (as the just reward of your easie credulity) to have been nothing else but the Iron Fetters of the most Arbitrary Slaves in the World under the worst of Algerines, your own fellow Subjects, the gilded Antidote which these State-Mountebanks offer'd you, would have prov'd a deadly poyson; and it concerns you as much as your happiness comes to, to take great heed,
unless they may devour their Makers Prerogative, they need a Charter of Pardon in stead of that of Freedom. Alas, that Golden Liberty which you have been vainly taught to hope for by Some busy Incendiaries who Are now under the lash of the Law, you would have found (as the just reward of your easy credulity) to have been nothing Else but the Iron Fetters of the most Arbitrary Slaves in the World under the worst of Algerines, your own fellow Subject's, the gilded Antidote which these State-Mountebanks offered you, would have proved a deadly poison; and it concerns you as much as your happiness comes to, to take great heed,
lest by bogling at the shadow of Popery, plac'd only in your own deceitful imaginations, you open the door before you are aware to let in the Substance.
lest by boggling At the shadow of Popery, placed only in your own deceitful Imaginations, you open the door before you Are aware to let in the Substance.
let him sum up the Total Account of the profit of all that Bloud and Treasure which was spent in our late unhappy Wars, for promoting the Good old Cause (Religion and Property the ordinary Common Places upon which Rebels declaim) and satisfie himself that there are the same Desires, Humours and Interests drove on in this age that were in the former,
let him sum up the Total Account of the profit of all that Blood and Treasure which was spent in our late unhappy Wars, for promoting the Good old Cause (Religion and Property the ordinary Common Places upon which Rebels declaim) and satisfy himself that there Are the same Desires, Humours and Interests drove on in this age that were in the former,
vvb pno31 n1 a-acp dt j vvb pp-f dt n1 pp-f d cst n1 cc n1 r-crq vbds vvn p-acp po12 j j n2, p-acp j-vvg dt j j n1 (n1 cc n1 dt j j n2 p-acp r-crq n2 vvi) cc vvi px31 d a-acp vbr dt d n2, n2 cc n2 vvd a-acp p-acp d n1 cst vbdr p-acp dt j,
The grand design of our late sawcy Clamarous Petitioners, was the putting of the Government all out of Order, and making so many gaps and divisions in the Publick Fences of the Kingdom, that any seditious Person might leap over them, or break through them at pleasure.
The grand Design of our late saucy Clamorous Petitioners, was the putting of the Government all out of Order, and making so many gaps and divisions in the Public Fences of the Kingdom, that any seditious Person might leap over them, or break through them At pleasure.
dt j n1 pp-f po12 j j j n2, vbds dt vvg pp-f dt n1 d av pp-f n1, cc vvg av d n2 cc n2 p-acp dt j n2 pp-f dt n1, cst d j n1 vmd vvi p-acp pno32, cc vvb p-acp pno32 p-acp n1.
and whatsoever you then vainly dream'd of, when you are once perfectly awake, you will find ten Rebels in Masquerade for one Romanist in Masquerade, or else there would never have been so many Mechanical and Female Politicians, so many Blew and White Aprons (for the former are influenc'd by the later) to inform and advise the King and his Privy Council when to call Parliaments, and how to govern us:
and whatsoever you then vainly dreamed of, when you Are once perfectly awake, you will find ten Rebels in Masquerade for one Romanist in Masquerade, or Else there would never have been so many Mechanical and Female Politicians, so many Blew and White Aprons (for the former Are influenced by the later) to inform and Advice the King and his Privy Council when to call Parliaments, and how to govern us:
cc r-crq pn22 av av-j vvd pp-f, c-crq pn22 vbr a-acp av-j vvi, pn22 vmb vvi crd n2 p-acp j p-acp crd np1 p-acp n1, cc av pc-acp vmd av vhi vbn av d j cc j-jn n2, av d vvd cc j-jn n2 (c-acp dt j vbr vvn p-acp dt jc) p-acp vvi cc vvb dt n1 cc po31 j n1 c-crq pc-acp vvi n2, cc c-crq pc-acp vvi pno12:
and have so long jnjoy'd, than by anticipating future evils, and prejudging future providence, and for preventing imaginary mischiefs running headlong into real ones? They fright the common people out of their Wits and Duty together, by fly-blowing their Heads with the buzzing of Plots and Designs in the Air against their Lives and Liberties, by which 'tis to be fear'd they design to teach them at last to pinion their own Happiness, and to bring our Gracious Sovereign (whom God long preserve) to the same fatal Scaffold that they did King Charles the Martyr, which no good Man can think of without the greatest abhorrence imaginable.
and have so long jnjoyed, than by anticipating future evils, and prejudging future providence, and for preventing imaginary mischiefs running headlong into real ones? They fright the Common people out of their Wits and Duty together, by fly-blowing their Heads with the buzzing of Plots and Designs in the Air against their Lives and Liberties, by which it's to be feared they Design to teach them At last to pinion their own Happiness, and to bring our Gracious Sovereign (whom God long preserve) to the same fatal Scaffold that they did King Charles the Martyr, which no good Man can think of without the greatest abhorrence imaginable.
cc vhb av av-j vvn, cs p-acp vvg j-jn n2-jn, cc j j-jn n1, cc p-acp vvg j n2 vvg av-j p-acp j pi2? pns32 vvb dt j n1 av pp-f po32 n2 cc n1 av, p-acp n-vvg po32 n2 p-acp dt n-vvg pp-f n2 cc n2 p-acp dt n1 p-acp po32 n2 cc n2, p-acp r-crq pn31|vbz pc-acp vbi vvn pns32 vvb pc-acp vvi pno32 p-acp ord p-acp vvb po32 d n1, cc pc-acp vvi po12 j n-jn (r-crq np1 av-j vvi) p-acp dt d j n1 cst pns32 vdd n1 np1 dt n1, r-crq dx j n1 vmb vvi pp-f p-acp dt js n1 j.
These Intestine Incendiaries are set on underhand by the Court of Rome, and perhaps by another Court too, both whose Interests depend on our Divisions and Distractions, to disperse and foment Jealousies between the King and the Country, by bespattering him with a design of Introducing Popery and Arbitrary Government, and branding Men of more Sobriety, Justice and Charity, of much better Principles than themselves, with Nicknames not fit to be mentioned here,
These Intestine Incendiaries Are Set on underhand by the Court of Rome, and perhaps by Another Court too, both whose Interests depend on our Divisions and Distractions, to disperse and foment Jealousies between the King and the Country, by bespattering him with a Design of Introducing Popery and Arbitrary Government, and branding Men of more Sobriety, justice and Charity, of much better Principles than themselves, with Nicknames not fit to be mentioned Here,
np1 j n2-j vbr vvn a-acp av-j p-acp dt n1 pp-f np1, cc av p-acp j-jn n1 av, d r-crq n2 vvb p-acp po12 n2 cc n2, pc-acp vvi cc n1 n2 p-acp dt n1 cc dt n1, p-acp vvg pno31 p-acp dt n1 pp-f vvg n1 cc j-jn n1, cc j-vvg n2 pp-f dc n1, n1 cc n1, pp-f d j n2 cs px32, p-acp n2 xx j pc-acp vbi vvn av,
as they attempted to do some of our Noble Countrymen, who are the Glory of the North, and their Reputation the more Glorious after such a Resurrection as God and the King have given it.
as they attempted to do Some of our Noble Countrymen, who Are the Glory of the North, and their Reputation the more Glorious After such a Resurrection as God and the King have given it.
c-acp pns32 vvd pc-acp vdi d pp-f po12 j n2, r-crq vbr dt n1 pp-f dt n1, cc po32 n1 dt av-dc j p-acp d dt n1 p-acp np1 cc dt n1 vhb vvn pn31.
Things were lately come to that pass, that he who was not factiously bent against his Majesties Prerogative and the Churches Patrimony, and would not be such a thorow-pac'd Protestant as not only to forsake and oppose Rome, but also to take his Freedom at Amsterdam, was stigmatiz'd as a dangerous person who design'd the Slavery of English-men, and the Ruine and Extirpation of the True Protestant Religion.
Things were lately come to that pass, that he who was not factiously bent against his Majesties Prerogative and the Churches Patrimony, and would not be such a thoroughpaced Protestant as not only to forsake and oppose Room, but also to take his Freedom At Amsterdam, was stigmatized as a dangerous person who designed the Slavery of Englishmen, and the Ruin and Extirpation of the True Protestant Religion.
n2 vbdr av-j vvn p-acp d n1, cst pns31 r-crq vbds xx av-j vvn p-acp po31 n2 n1 cc dt n2 n1, cc vmd xx vbi d dt j n1 c-acp xx av-j p-acp vvb cc vvi n1, p-acp av p-acp vvb po31 n1 p-acp np1, vbds vvn p-acp dt j n1 r-crq vvd dt n1 pp-f np2, cc dt n1 cc n1 pp-f dt j n1 n1.
but let the Lord be your fear, lest you involve your selves and others in the same Mischiefs which Solomon foretels will infallibly light upon the Heads of them who are given to change, and of the Medlers too, which never were nor will be good for any thing till they are rotten; which brings me in the last place to the
but let the Lord be your Fear, lest you involve your selves and Others in the same Mischiefs which Solomon foretells will infallibly Light upon the Heads of them who Are given to change, and of the Meddlers too, which never were nor will be good for any thing till they Are rotten; which brings me in the last place to the
3. Proper Suggestion upon which his Prohibition is grounded, or the reason of this restraint laid upon his Son, drawn from the Changers and Medlers doom, for their calamity shall rise suddenly,
3. Proper Suggestion upon which his Prohibition is grounded, or the reason of this restraint laid upon his Son, drawn from the Changer's and Meddlers doom, for their calamity shall rise suddenly,
and who knows the ruine of them both? & detrahentis & ei feventis eorum detractiones libenter audiendo, of him who robs the King of the Honour due to him,
and who knows the ruin of them both? & detrahentis & ei feventis Their detractiones Libenter audiendo, of him who robs the King of the Honour due to him,
cc r-crq vvz dt n1 pp-f pno32 d? cc fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, pp-f pno31 r-crq vvz dt n1 pp-f dt n1 j-jn p-acp pno31,
for the Receiver is as bad as the Thief, and he who does not apprehend and discover him whom he finds robbing the King of his Good Name and of his Subjects Hearts shall fare no better than he.
for the Receiver is as bad as the Thief, and he who does not apprehend and discover him whom he finds robbing the King of his Good Name and of his Subject's Hearts shall fare no better than he.
p-acp dt n1 vbz a-acp j c-acp dt n1, cc pns31 r-crq vdz xx vvi cc vvi pno31 r-crq pns31 vvz vvg dt n1 pp-f po31 j n1 cc pp-f po31 n2-jn n2 vmb vvi av-dx av-jc cs pns31.
When God and the King exert their Power, their Enemies ruine will be certain, whether they be Changers or Medlers, which is the first aggravation of their Judgment, drawn
When God and the King exert their Power, their Enemies ruin will be certain, whither they be Changer's or Meddlers, which is the First aggravation of their Judgement, drawn
c-crq np1 cc dt n1 vvb po32 n1, po32 n2 vvi vmb vbi j, cs pns32 vbb ng1 cc n2, r-crq vbz dt ord n1 pp-f po32 n1, vvn
1. A Certitudine; doubt it not, their Calamity shall rise, and they who would not in time fear, shall then infallibly feel the just effects of their displeasure.
1. A Certitude; doubt it not, their Calamity shall rise, and they who would not in time Fear, shall then infallibly feel the just effects of their displeasure.
crd dt np1; vvb pn31 xx, po32 n1 vmb vvi, cc pns32 r-crq vmd xx p-acp n1 vvb, vmb av av-j vvb dt j n2 pp-f po32 n1.
for he is no respecter of persons, but his Judgments are true and righteous altogether, so that it must needs be a fearful and fatal thing for a Traytor to fall into the hands of the living God, who hates Rebellion as the Sin of Witchcraft, and will revenge it accordingly.
for he is no respecter of Persons, but his Judgments Are true and righteous altogether, so that it must needs be a fearful and fatal thing for a Traitor to fallen into the hands of the living God, who hates Rebellion as the since of Witchcraft, and will revenge it accordingly.
and therefore Kings do not only participate of Gods Power and Patience, but must also imitate him in his Justice, and his manner of proceeding against obstinate Rebels.
and Therefore Kings do not only participate of God's Power and Patience, but must also imitate him in his justice, and his manner of proceeding against obstinate Rebels.
cc av ng1 vdb xx av-j vvi pp-f npg1 n1 cc n1, p-acp vmb av vvi pno31 p-acp po31 n1, cc po31 n1 pp-f vvg p-acp j n2.
& to prevent those growing Mischiefs of which the Ringleaders of Rebellion are ambitious to be the Authors, by smiting those with the Sword of Justice, who smote the King and their fellow Subjects with the Fist of Violence.
& to prevent those growing Mischiefs of which the Ringleaders of Rebellion Are ambitious to be the Authors, by smiting those with the Sword of justice, who smote the King and their fellow Subject's with the Fist of Violence.
cc pc-acp vvi d j-vvg n2 pp-f r-crq dt n2 pp-f n1 vbr j pc-acp vbi dt n2, p-acp vvg d p-acp dt n1 pp-f n1, r-crq vvd dt n1 cc po32 n1 n2-jn p-acp dt n1 pp-f n1.
and accordingly the Pulse of the Government beats high or low with that of the Supreme Magistrate, whose remisness and connivance does prognostick the decay of an unsetled Government.
and accordingly the Pulse of the Government beats high or low with that of the Supreme Magistrate, whose remissness and connivance does prognostic the decay of an unsettled Government.
cc av-vvg dt n1 pp-f dt n1 vvz j cc j p-acp d pp-f dt j n1, rg-crq n1 cc n1 vdz n1 dt vvb pp-f dt j-vvn n1.
and will render the Diseases and Distempers of the State as well as of the Church more strong and powerful than any Remedies; and that King who will make his Enemies believe that he is afraid of danger in the discharge of his Trust, shall never live without it. 'Tis better to venture some trouble at hand, and run the hazard of Legal Executions, than to fall under certain ruine, though somewhat farther distant. The Crowd is rather to be awed than reason'd with by Lawyers, it being Fear and not Love or Judgment which is their proper Passion:
and will render the Diseases and Distempers of the State as well as of the Church more strong and powerful than any Remedies; and that King who will make his Enemies believe that he is afraid of danger in the discharge of his Trust, shall never live without it. It's better to venture Some trouble At hand, and run the hazard of Legal Executions, than to fallen under certain ruin, though somewhat farther distant. The Crowd is rather to be awed than reasoned with by Lawyers, it being fear and not Love or Judgement which is their proper Passion:
cc vmb vvi dt n2 cc n2 pp-f dt n1 c-acp av c-acp pp-f dt n1 av-dc j cc j cs d n2; cc d n1 r-crq vmb vvi po31 n2 vvb cst pns31 vbz j pp-f n1 p-acp dt n1 pp-f po31 n1, vmb av-x vvb p-acp pn31. pn31|vbz jc pc-acp vvi d vvb p-acp n1, cc vvi dt n1 pp-f j n2, cs pc-acp vvi p-acp j n1, cs av av-jc j. dt vvb vbz av-c pc-acp vbi vvn cs vvd p-acp p-acp n2, pn31 vbg vvi cc xx vvi cc n1 r-crq vbz po32 j n1:
than by any advantage that may excite the other, which they will perversly impute to unavoidable good Nature, Fear, Oversight, or Weakness; and if any of them seem converted by it,
than by any advantage that may excite the other, which they will perversely impute to unavoidable good Nature, fear, Oversight, or Weakness; and if any of them seem converted by it,
cs p-acp d n1 cst vmb vvi dt n-jn, r-crq pns32 vmb av-j vvi p-acp j j n1, n1, n1, cc n1; cc cs d pp-f pno32 vvi vvn p-acp pn31,
and are wrought over into a better mind, or put by Preferment into an hot fit of Loyalty, they will cool on a suddain, and prove like Witches able to do hurt, but no good at all to the Government, to raise the Devil of Discontent and Rebellion, but not to lay it; whereas if the Prince punish them by the severity of the Law, he will oblige them or others to the observance of it ever after;
and Are wrought over into a better mind, or put by Preferment into an hight fit of Loyalty, they will cool on a sudden, and prove like Witches able to do hurt, but no good At all to the Government, to raise the devil of Discontent and Rebellion, but not to lay it; whereas if the Prince Punish them by the severity of the Law, he will oblige them or Others to the observance of it ever After;
cc vbr vvn a-acp p-acp dt jc n1, cc vvd p-acp n1 p-acp dt j n1 pp-f n1, pns32 vmb vvi p-acp dt j, cc vvi av-j n2 j p-acp vdb vvi, p-acp dx j p-acp d p-acp dt n1, p-acp vvb dt n1 pp-f n1 cc n1, cc-acp xx p-acp vvb pn31; cs cs dt n1 vvi pno32 p-acp dt n1 pp-f dt n1, pns31 vmb vvi pno32 cc n2-jn p-acp dt n1 pp-f pn31 av a-acp;
'Tis impossible ever to oblige them, for they will make one Concession only the Foundation of another Request; and having used themselves to desire more than in duty becomes them, they will never think themselves safe without the Sword and Scepter, as well as the Crosier and Miter in their Hands.
It's impossible ever to oblige them, for they will make one Concession only the Foundation of Another Request; and having used themselves to desire more than in duty becomes them, they will never think themselves safe without the Sword and Sceptre, as well as the Crosier and Miter in their Hands.
Having offended the King, they will never think themselves safe till they are above his reach, and have either so disarm'd him, or arm'd themselves as not to fear him: And for as much as it hath been always found by experience that they who least consider danger in the doing their Duty fare best still, therefore does it concern the King, and all who are put in Authority under him, to crash this Cockatrice in the Egge as soon as they discover it.
Having offended the King, they will never think themselves safe till they Are above his reach, and have either so disarmed him, or armed themselves as not to Fear him: And for as much as it hath been always found by experience that they who lest Consider danger in the doing their Duty fare best still, Therefore does it concern the King, and all who Are put in authority under him, to crash this Cockatrice in the Egg as soon as they discover it.
vhg vvn dt n1, pns32 vmb av-x vvi px32 j c-acp pns32 vbr p-acp po31 n1, cc vhb d av vvn pno31, cc vvn px32 c-acp xx pc-acp vvi pno31: cc c-acp c-acp d c-acp pn31 vhz vbn av vvn p-acp n1 cst pns32 r-crq cs vvi n1 p-acp dt vdg po32 n1 vvb js av, av vdz pn31 vvi dt n1, cc d r-crq vbr vvn p-acp n1 p-acp pno31, pc-acp vvi d n1 p-acp dt n1 c-acp av c-acp pns32 vvb pn31.
Fiat Justitia ruat Coelum, is as good a Maxim in times of Peace as War; and they who do their Duty without disputing the success, shall never answer for those accidental Effects which are contingent to their Orderly Proceedings. You shall not be afraid of the face of Man, for the Judgment is Gods, (says Moses ) and you are the Ministers of God to the People for good, and Revengers to execute wrath upon them that do evil, says St. Paul, for they who resist shall receive to themselves Damnation, as sure as there is a God in Heaven;
Fiat Justitia ruat Coelum, is as good a Maxim in times of Peace as War; and they who do their Duty without disputing the success, shall never answer for those accidental Effects which Are contingent to their Orderly Proceedings. You shall not be afraid of the face of Man, for the Judgement is God's, (Says Moses) and you Are the Ministers of God to the People for good, and Revengers to execute wrath upon them that do evil, Says Saint Paul, for they who resist shall receive to themselves Damnation, as sure as there is a God in Heaven;
Before the Pots can feel the Thorns, he shall take them away as with a Whirlwind, both living and in his anger, God will send forth his Warriers, and destroy those Traytors, and they shall descend alive into Hell, whose Judgment does also admit of a third Aggravation, drawn
Before the Pots can feel the Thorns, he shall take them away as with a Whirlwind, both living and in his anger, God will send forth his Warriors, and destroy those Traitors, and they shall descend alive into Hell, whose Judgement does also admit of a third Aggravation, drawn
p-acp dt n2 vmb vvi dt n2, pns31 vmb vvi pno32 av c-acp p-acp dt n1, d vvg cc p-acp po31 n1, np1 vmb vvi av po31 n2, cc vvi d n2, cc pns32 vmb vvi j p-acp n1, rg-crq n1 vdz av vvi pp-f dt ord n1, vvn
and a strange Punishment to the Workers of Iniquity? Traytors shall die an Ʋntimely, Ʋnnatural, and Accursed Death. If they would have believed Moses, they would also have believed Solomon, for he told them long before that Rebels should not die the common death of all Men,
and a strange Punishment to the Workers of Iniquity? Traitors shall die an Ʋntimely, Ʋnnatural, and Accursed Death. If they would have believed Moses, they would also have believed Solomon, for he told them long before that Rebels should not die the Common death of all Men,
cc dt j n1 p-acp dt n2 pp-f n1? n2 vmb vvi dt j, j, cc j-vvn n1. cs pns32 vmd vhi vvn np1, pns32 vmd av vhi vvn np1, c-acp pns31 vvd pno32 av-j p-acp d n2 vmd xx vvi dt j n1 pp-f d n2,
If Corah, Dathan and Abiram enter into a Covenant with Men as wicked as themselves, to mutiny against Moses and Aaron, the thirsty Earth shall open her mouth and swallow them,
If Corah, Dathan and Abiram enter into a Covenant with Men as wicked as themselves, to mutiny against Moses and Aaron, the thirsty Earth shall open her Mouth and swallow them,
If Absalom steal away the Hearts of the People from his and their lawful Sovereign, the Officious Oak shall take him off from his Mule by his rebellious Head,
If Absalom steal away the Hearts of the People from his and their lawful Sovereign, the Officious Oak shall take him off from his Mule by his rebellious Head,
Rather than the Traytor shall escape, it shall play the part of Gallows, Halter and Hang man, and Joab shall be sent for to thrust three Darts through his false Heart, to let out that corrupt Blood at a treble Orifice, which had been stain'd with Disobedience to his Parent, Treason to his Prince, and Hypocrisie to his God. If Sheba, or such another Man of Belial, blow the Trumpet of Rebellion against David, the People shall cut off his Head, and throw it out to Joab.
Rather than the Traitor shall escape, it shall play the part of Gallows, Halter and Hang man, and Joab shall be sent for to thrust three Darts through his false Heart, to let out that corrupt Blood At a triple Orifice, which had been stained with Disobedience to his Parent, Treason to his Prince, and Hypocrisy to his God. If Sheba, or such Another Man of Belial, blow the Trumpet of Rebellion against David, the People shall Cut off his Head, and throw it out to Joab.
av-c cs dt n1 vmb vvi, pn31 vmb vvi dt n1 pp-f n2, n1 cc vvb n1, cc np1 vmb vbi vvn p-acp pc-acp vvi crd n2 p-acp po31 j n1, pc-acp vvi av d j n1 p-acp dt j n1, r-crq vhd vbn vvd p-acp n1 p-acp po31 n1, n1 p-acp po31 n1, cc n1 p-acp po31 n1. cs np1, cc d j-jn n1 pp-f np1, vvb dt n1 pp-f n1 p-acp np1, dt n1 vmb vvi a-acp po31 n1, cc vvb pn31 av p-acp np1.
Had Zimri Peace who slew his Master? He Fir'd the Kings House, but himself was also burn'd in it. Their own Hands shall become their Executioners, their own Blasphemous Tongues shall make them to fall, their own Complices and Confederates shall rise up in Judgment against them,
Had Zimri Peace who slew his Master? He Fired the Kings House, but himself was also burned in it. Their own Hands shall become their Executioners, their own Blasphemous Tongues shall make them to fallen, their own Accomplices and Confederates shall rise up in Judgement against them,
vhd np1 n1 r-crq vvd po31 n1? pns31 vvn dt ng1 n1, p-acp px31 vbds av vvn p-acp pn31. po32 d n2 vmb vvi po32 n2, po32 d j n2 vmb vvi pno32 pc-acp vvi, po32 d n2 cc n2 vmb vvi a-acp p-acp n1 p-acp pno32,
and where Old go off, New Scenes of Miseries shall take their turns. They shall pass from one Torment to another, from Temporal to Eternal, and so go down by steps to Hell. I counsel thee (says our Wise Man) to keep the Kings Commandment, and that in regard of the Oath of God.
and where Old go off, New Scenes of Misery's shall take their turns. They shall pass from one Torment to Another, from Temporal to Eternal, and so go down by steps to Hell. I counsel thee (Says our Wise Man) to keep the Kings Commandment, and that in regard of the Oath of God.
You may as well allow Children to rise up against their Parents, Servants against their Masters, and Common Souldiers against their Commander's, as Subjects in any case against their Sovereign, their Power being but Inferiour Branches of that Sovereignty which is rooted in him, as the common Parent, great Master,
You may as well allow Children to rise up against their Parents, Servants against their Masters, and Common Soldiers against their Commander's, as Subject's in any case against their Sovereign, their Power being but Inferior Branches of that Sovereignty which is rooted in him, as the Common Parent, great Master,
and yet they who contradict and controul him, shall at long running smart severely for it, their Names shall be loaded with Infamy and Reproach to Posterity, their Blood stain'd and attainted, and their Families ruin'd. Nay,
and yet they who contradict and control him, shall At long running smart severely for it, their Names shall be loaded with Infamy and Reproach to Posterity, their Blood stained and attainted, and their Families ruined. Nay,
cc av pns32 r-crq vvb cc vvi pno31, vmb p-acp av-j vvg j av-j p-acp pn31, po32 n2 vmb vbi vvn p-acp n1 cc n1 p-acp n1, po32 n1 vvd cc vvn, cc po32 n2 vvn. uh,
Let them cover their Crimes with all the subtilty they can from Men, there is a God above all the Tricks both of Changers and Medlers, who will find them and their rebellious Designs out at last,
Let them cover their Crimes with all the subtlety they can from Men, there is a God above all the Tricks both of Changer's and Meddlers, who will find them and their rebellious Designs out At last,
vvb pno32 vvi po32 n2 p-acp d dt n1 pns32 vmb p-acp n2, pc-acp vbz dt np1 p-acp d dt n2 d pp-f ng1 cc n2, r-crq vmb vvi pno32 cc po32 j n2 av p-acp ord,
and notwithstanding all the Snow-water with which they have wash'd their Hands, to make them look like Loyal Subjects and good Protestants, he will for the filthiness of their rebellious Hearts plunge them into the bottomless Pit, out of which there is no redemption:
and notwithstanding all the Snow-water with which they have washed their Hands, to make them look like Loyal Subject's and good Protestants, he will for the filthiness of their rebellious Hearts plunge them into the bottomless Pit, out of which there is no redemption:
but they shall become Felo's de se, they shall Damn themselves by their Projects, for God will never be Friends with them who are Enemies to the King; and except they obey both, they shall be punish'd as if they had obey'd neither, and receive to themselves Damnation. And therefore, My Son, fear God and the King, not only for fear of Temporal Punishment, which some Daring Traytors have undergone and contemn'd, and other Prosperous Rebels have avoided and escaped by an Act of Indempnity or Pardon, but in Obedience to the Constitution of God, whose Officer he is,
but they shall become Felo's de se, they shall Damn themselves by their Projects, for God will never be Friends with them who Are Enemies to the King; and except they obey both, they shall be punished as if they had obeyed neither, and receive to themselves Damnation. And Therefore, My Son, Fear God and the King, not only for Fear of Temporal Punishment, which Some Daring Traitors have undergone and contemned, and other Prosperous Rebels have avoided and escaped by an Act of Indemnity or Pardon, but in obedience to the Constitution of God, whose Officer he is,
cc-acp pns32 vmb vvi npg1 fw-la fw-la, pns32 vmb vvb px32 p-acp po32 n2, c-acp np1 vmb av-x vbb n2 p-acp pno32 r-crq vbr n2 p-acp dt n1; cc c-acp pns32 vvi d, pns32 vmb vbi vvn c-acp cs pns32 vhd vvd av-dx, cc vvb p-acp px32 n1. cc av, po11 n1, vvb np1 cc dt n1, xx av-j p-acp n1 pp-f j n1, r-crq d vvg n2 vhb vvn cc vvd, cc j-jn j n2 vhb vvn cc vvn p-acp dt n1 pp-f n1 cc n1, p-acp p-acp n1 p-acp dt n1 pp-f np1, rg-crq n1 pns31 vbz,
and in reference to your own Eternal Salvation, which you will thereby infallibly forfeit, though you should be comprehended in an Act of Oblivion, or a General Pardon.
and in Referente to your own Eternal Salvation, which you will thereby infallibly forfeit, though you should be comprehended in an Act of Oblivion, or a General Pardon.
cc p-acp n1 p-acp po22 d j n1, r-crq pn22 vmb av av-j vvi, cs pn22 vmd vbi vvn p-acp dt n1 pp-f n1, cc dt j n1.
I hope I have said more than enough to convince all that hear me this day of the Obligation which lies upon them to take the Wise Mans Advice in my Text;
I hope I have said more than enough to convince all that hear me this day of the Obligation which lies upon them to take the Wise men advice in my Text;
No County in all his Majesties Dominions was ever yet Corrival with Yorkshire for Greatness or Goodness; None have more Lords, Knights, and Gentlemen of the best Quality in it, of which they profer'd,
No County in all his Majesties Dominions was ever yet Corrival with Yorkshire for Greatness or goodness; None have more lords, Knights, and Gentlemen of the best Quality in it, of which they proffered,
av-dx n1 p-acp d po31 ng1 n2 vbds av av vvi p-acp np1 p-acp n1 cc n1; pix vhb dc n2, n2, cc n2 pp-f dt js n1 p-acp pn31, pp-f r-crq pns32 vvd,
as became dutiful Subjects, to raise King CHARLES the Martyr a Life-guard for his Royal Person, which in confidence of their Loyalty he graciously accepted, and honour'd them, by making the Prince of Wales, our present Gracious Sovereign, (whom God long preserve) the Captain of it.
as became dutiful Subject's, to raise King CHARLES the Martyr a Lifeguard for his Royal Person, which in confidence of their Loyalty he graciously accepted, and honoured them, by making the Prince of Wales, our present Gracious Sovereign, (whom God long preserve) the Captain of it.
and thither did he assemble his great Council. And if I had not trespass'd already too much upon your Patience, or did in the least suspect that you needed more Motives to Loyalty than those which this Text, and my Discourse on it, hath already afforded you, I should descend to some Local and Personal Obligations which lie more upon You,
and thither did he assemble his great Council. And if I had not trespassed already too much upon your Patience, or did in the least suspect that you needed more Motives to Loyalty than those which this Text, and my Discourse on it, hath already afforded you, I should descend to Some Local and Personal Obligations which lie more upon You,
cc av vdd pns31 vvi po31 j n1. cc cs pns11 vhd xx vvn av av av-d p-acp po22 n1, cc vdd p-acp dt ds n-jn cst pn22 vvd av-dc n2 p-acp n1 cs d r-crq d n1, cc po11 n1 p-acp pn31, vhz av vvn pn22, pns11 vmd vvi p-acp d j cc j n2 r-crq n1 av-dc p-acp pn22,
I could easily reckon up many Towns and Fields in your County, besides your Metropolis, in which your Loyal Ancestors did sacrifice their Lives for his Service;
I could Easily reckon up many Towns and Fields in your County, beside your Metropolis, in which your Loyal Ancestors did sacrifice their Lives for his Service;
especially at the fatal Battel of Marston-More: Nor can I forget those who died Martyrs for their Loyalty on Tower-Hill, whose Loyal Blood runs still in the Veins of their Children.
especially At the fatal Battle of Marston-more: Nor can I forget those who died Martyrs for their Loyalty on Tower-Hill, whose Loyal Blood runs still in the veins of their Children.
I dare not be so uncharitable as suspect that you Inherit the Estates of your Loyal Ancestors without their Virtues; and I hope you will convince the World that Yorkshire Men are born in too free an Air to have their Spirits tainted with Schism or Sedition, which are the most pernicious Pests and Plagues of any County where they reign, for which things sake the Wrath of God comes upon the Children of Disobedience.
I Dare not be so uncharitable as suspect that you Inherit the Estates of your Loyal Ancestors without their Virtues; and I hope you will convince the World that Yorkshire Men Are born in too free an Air to have their Spirits tainted with Schism or Sedition, which Are the most pernicious Pests and Plagues of any County where they Reign, for which things sake the Wrath of God comes upon the Children of Disobedience.
and being dead does yet speak, Sir John Packering Lord Chancellor of England in Queen Elizabeth's Reign, that which he then gave the Parliament in that Glorious Age of Reformation, I hope I may without offence to all good Men repeat to you, whose Advice was this:
and being dead does yet speak, Sir John Packering Lord Chancellor of England in Queen Elizabeth's Reign, that which he then gave the Parliament in that Glorious Age of Reformation, I hope I may without offence to all good Men repeat to you, whose advice was this:
cc vbg av-j vdz av vvi, n1 np1 n-vvg n1 n1 pp-f np1 p-acp n1 npg1 vvi, cst r-crq pns31 av vvd dt n1 p-acp d j n1 pp-f n1, pns11 vvb pns11 vmb p-acp n1 p-acp d j n2 vvb p-acp pn22, rg-crq n1 vbds d:
Listen not to the wearisom Sollicitations of the new-fangled Refiners, commonly called Puritans, who disturb the good Repose of Church and Commonwealth, whom you will find more dangerous than the Jesuites in poysoning the Hearts of good Subjects, under Pretence of Conscience to withdraw them from their Obedience;
Listen not to the wearisome Solicitations of the newfangled Refiners, commonly called Puritans, who disturb the good Repose of Church and Commonwealth, whom you will find more dangerous than the Jesuits in poisoning the Hearts of good Subject's, under Pretence of Conscience to withdraw them from their obedience;
with whom though in other Points they pretend to differ, yet do they joyn and concur with them in separation of themselves from the Ʋnity of their fellow Subjects, and in abasing the sacred Authority and Majesty of their Prince, which 'tis the Common Interest and Advantage of Mankind to uphold and honour.
with whom though in other Points they pretend to differ, yet do they join and concur with them in separation of themselves from the Ʋnity of their fellow Subject's, and in abasing the sacred authority and Majesty of their Prince, which it's the Common Interest and Advantage of Mankind to uphold and honour.
p-acp ro-crq cs p-acp j-jn n2 pns32 vvb pc-acp vvi, av vdb pns32 vvb cc vvb p-acp pno32 p-acp n1 pp-f px32 p-acp dt n1 pp-f po32 n1 n2-jn, cc p-acp vvg dt j n1 cc n1 pp-f po32 n1, r-crq pn31|vbz dt j n1 cc n1 pp-f n1 pc-acp vvi cc vvi.
We shall have liv'd too long, if we out-live the Loyalty of English-men, which is the Priviledge and Glory of free-born Subjects, and should be the Security of our Gracious Sovereign in his Just Prerogatives. Nature teaches all Men to guard the Head, even with the hazard of the other Members;
We shall have lived too long, if we outlive the Loyalty of Englishmen, which is the Privilege and Glory of freeborn Subject's, and should be the Security of our Gracious Sovereign in his Just Prerogatives. Nature Teaches all Men to guard the Head, even with the hazard of the other Members;
and can we so easily forget how soundly we were fleec'd by Ʋsurping Tyrants, that we will twice in an Age listen to those Country-men of Publick Spirits, (as they did then,
and can we so Easily forget how soundly we were fleeced by Ʋsurping Tyrants, that we will twice in an Age listen to those Countrymen of Public Spirits, (as they did then,
cc vmb pns12 av av-j vvi c-crq av-j pns12 vbdr vvd p-acp j-vvg n2, cst pns12 vmb av p-acp dt n1 vvb p-acp d n2 pp-f j n2, (c-acp pns32 vdd av,
and do still call themselves) who shall tempt us to refuse what is just and necessary for the support of the Government under a lawful Prince, who requires less than every good Subject is cordially willing to contribute upon such Honourable Emergencies? They who will not part with half so much for a Common Good as they will prodigally spend upon a Boon Companion, or a Common Miss, do neither fear God nor the King as they ought to do.
and do still call themselves) who shall tempt us to refuse what is just and necessary for the support of the Government under a lawful Prince, who requires less than every good Subject is cordially willing to contribute upon such Honourable Emergencies? They who will not part with half so much for a Common Good as they will prodigally spend upon a Boon Companion, or a Common Miss, do neither Fear God nor the King as they ought to do.
cc vdb av vvi px32) r-crq vmb vvi pno12 pc-acp vvi r-crq vbz j cc j p-acp dt n1 pp-f dt n1 p-acp dt j n1, r-crq vvz dc cs d j j-jn vbz av-j j pc-acp vvi p-acp d j n2? pns32 r-crq vmb xx vvi p-acp j-jn av d p-acp dt j j c-acp pns32 vmb av-jn vvi p-acp dt n1 n1, cc dt j n1, vdb dx n1 np1 ccx dt n1 c-acp pns32 vmd pc-acp vdi.
If there be any thing in Fame worthy of your Ambition, True Piety and Loyalty (the Methods prescrib'd you in my Text ) are the shortest and surest way to it:
If there be any thing in Fame worthy of your Ambition, True Piety and Loyalty (the Methods prescribed you in my Text) Are the Shortest and Surest Way to it:
cs pc-acp vbb d n1 p-acp n1 j pp-f po22 n1, j n1 cc n1 (dt n2 vvn pn22 p-acp po11 n1) vbr dt js cc js n1 p-acp pn31:
for Posterity will reflect upon your Actions without Prejudice or Interest, and Canonize the best Christians and Subjects for the Greatest Men of the Age;
for Posterity will reflect upon your Actions without Prejudice or Interest, and Canonise the best Christians and Subject's for the Greatest Men of the Age;
p-acp n1 vmb vvi p-acp po22 n2 p-acp n1 cc n1, cc vvb dt av-js np1 cc n2-jn p-acp dt js n2 pp-f dt n1;
This is the Beauty of that Image in which we were made, the fairest Vestment that our Souls can be adorn'd with till they are Cloath'd with Immortality; and if you wear this Livery, the King of Heaven will make you free of a better City than this, One not made with Hands, free Denizons of the New Jerusalem.
This is the Beauty of that Image in which we were made, the Fairest Vestment that our Souls can be adorned with till they Are Clothed with Immortality; and if you wear this Livery, the King of Heaven will make you free of a better city than this, One not made with Hands, free Denizen of the New Jerusalem.
and your Eternal hereafter, withdraw your selves from the Society of Men of Rebellious Principles, whether they bring them from Rome or Geneva, from the Conclave or a Conventicle, and be as active to maintain the King in his Just Rights and Royalties, as the Roman or Republican Agitators have been to undermine them;
and your Eternal hereafter, withdraw your selves from the Society of Men of Rebellious Principles, whither they bring them from Room or Geneva, from the Conclave or a Conventicle, and be as active to maintain the King in his Just Rights and Royalties, as the Roman or Republican Agitators have been to undermine them;
cc po22 j av, vvb po22 n2 p-acp dt n1 pp-f n2 pp-f j n2, cs pns32 vvb pno32 p-acp vvb cc np1, p-acp dt n1 cc dt n1, cc vbi c-acp j pc-acp vvi dt n1 p-acp po31 j n2-jn cc n2, p-acp dt np1 cc n1 n2 vhb vbn pc-acp vvi pno32;
and unless you are Sick of your Religion, Laws and Liberties, (and I pray God we prove not so, beyond all hopes of recovery) let us all shew as much Zeal in defending them against the Kings and Gods Enemies,
and unless you Are Sick of your Religion, Laws and Liberties, (and I pray God we prove not so, beyond all hope's of recovery) let us all show as much Zeal in defending them against the Kings and God's Enemies,
cc cs pn22 vbr j pp-f po22 n1, n2 cc n2, (cc pns11 vvb np1 pns12 vvb xx av, p-acp d n2 pp-f n1) vvb pno12 d vvi c-acp d n1 p-acp vvg pno32 p-acp dt n2 cc ng1 n2,
If not for Honour and Loyalty sake, as we desire to hear in other Nations, and After-Ages; if not for Wrath, and fear of ruine to our selves and Families;
If not for Honour and Loyalty sake, as we desire to hear in other nations, and Afterages; if not for Wrath, and Fear of ruin to our selves and Families;
cs xx p-acp n1 cc n1 n1, c-acp pns12 vvb pc-acp vvi p-acp j-jn n2, cc n2; cs xx p-acp n1, cc n1 pp-f n1 p-acp po12 n2 cc n2;
yet for our Oaths and Gods sake, for the Churches, Conscience, Posterity and Peace sake, let us sincerely practise Subjection to God and the King as becomes good Christians and Subjects for our Blessed Saviours sake, that Great Patron and Pattern of Obedience, and pray unto him that he would scatter all His and the Kings cruel Enemies that delight in Blood; Infatuate the Counsels of their Achitophels, and root out all those Babylonian, Antichristian, and Anti-Monarchical Rebels, who have decreed in their Hearts and Cabals against our Gracious Sovereign as the Aramites did against the King of Israel; Fight neither against small nor great, but only against the King of Great Britain; and said of our Jerusalem the Church of England, Pull down the Fences of it, rase it even to the Ground, that the Confusions of Babel may be heard no more among us,
yet for our Oaths and God's sake, for the Churches, Conscience, Posterity and Peace sake, let us sincerely practise Subjection to God and the King as becomes good Christians and Subject's for our Blessed Saviors sake, that Great Patron and Pattern of obedience, and pray unto him that he would scatter all His and the Kings cruel Enemies that delight in Blood; Infatuate the Counsels of their Achitophels, and root out all those Babylonian, Antichristian, and Antimonarchical Rebels, who have decreed in their Hearts and Cabals against our Gracious Sovereign as the Aramites did against the King of Israel; Fight neither against small nor great, but only against the King of Great Britain; and said of our Jerusalem the Church of England, Pull down the Fences of it, raze it even to the Ground, that the Confusions of Babel may be herd no more among us,
av p-acp po12 n2 cc ng1 n1, p-acp dt n2, n1, n1 cc n1 n1, vvb pno12 av-j vvi n1 p-acp np1 cc dt n1 c-acp vvz j np1 cc n2-jn p-acp po12 j-vvn ng1 n1, cst j n1 cc n1 pp-f n1, cc vvb p-acp pno31 cst pns31 vmd vvi d png31 cc dt n2 j n2 cst vvb p-acp n1; j dt n2 pp-f po32 npg1, cc n1 av d d jp, jp, cc j n2, r-crq vhb vvn p-acp po32 n2 cc n2 p-acp po12 j n-jn p-acp dt n2 vdd p-acp dt n1 pp-f np1; vvb av-dx p-acp j ccx j, cc-acp av-j p-acp dt n1 pp-f j np1; cc vvd pp-f po12 np1 dt n1 pp-f np1, vvb a-acp dt n2 pp-f pn31, vvb pn31 av p-acp dt n1, cst dt n2 pp-f np1 vmb vbi vvn av-dx av-dc p-acp pno12,
So we thy People will give thee thanks for ever, and will be always shewing forth thy Praise from Generation to Generation, through Jesus Christ our Lord. Amen. FINIS.
So we thy People will give thee thanks for ever, and will be always showing forth thy Praise from Generation to Generation, through jesus christ our Lord. Amen. FINIS.
av pns12 po21 n1 vmb vvi pno21 n2 p-acp av, cc vmb vbi av vvg av po21 n1 p-acp n1 p-acp n1, p-acp np1 np1 po12 n1. uh-n. fw-la.
