| In-Text |
So that the King does not Reign it seems in the Judgment of the Primitive Church, either by the Commission of the Pope, or the Courtesie of the People, who can no more chuse their Princes, than their Parents; and have as much Reason and Religion on their side to renounce the Authority of the one, as of the other; and if there were any case, in which it might be lawful for us to cast off the Yoak of their Authority, who should be judge of the Fact? Neither the King nor his Subjects, for both are Parties: but Polybius his NONLATINALPHABET, the Law of Hands, the longest Sword must be the Arbiter of that Controversie; |
So that the King does not Reign it seems in the Judgement of the Primitive Church, either by the Commission of the Pope, or the Courtesy of the People, who can no more choose their Princes, than their Parents; and have as much Reason and Religion on their side to renounce the authority of the one, as of the other; and if there were any case, in which it might be lawful for us to cast off the Yoke of their authority, who should be judge of the Fact? Neither the King nor his Subject's, for both Are Parties: but Polybius his, the Law of Hands, the longest Sword must be the Arbiter of that Controversy; |
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