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which is such a divine fear as never damps his Spirits, or robs him of those succours which Reason would afford him, but makes him as bold as a Lyon, and may therefore be justly termed the beginning or principal part of Wisdom. And indeed what greater folly and madness can the most desperate Malefactor be guilty of, |
which is such a divine Fear as never damps his Spirits, or robs him of those succours which Reason would afford him, but makes him as bold as a lion, and may Therefore be justly termed the beginning or principal part of Wisdom. And indeed what greater folly and madness can the most desperate Malefactor be guilty of, |
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