England's restoration parallel'd in Judah's, or, The primitive judge and counsellor in a sermon before the honourable judge at Abington assizes, for the county of Berks, Aug. 6. 1689 / by Francis Carswell ...
THESE Words are part of that Vision we read of ( ver. 1.) which Isaiah saw in the Reigns of Ʋzziah and Jotham, concerning Judah and Jerusalem, (that is) the City or Nation, and their Inhabitants.
THESE Words Are part of that Vision we read of (for. 1.) which Isaiah saw in the Reigns of Ʋzziah and Jotham, Concerning Judah and Jerusalem, (that is) the city or nation, and their Inhabitants.
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But Forerius and others look 500 years beyond this time, and refer the fulfilling of this Vision to the flourishing and happy Condition of the Christian Church and State,
But Forerius and Others look 500 Years beyond this time, and refer the fulfilling of this Vision to the flourishing and happy Condition of the Christian Church and State,
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when he came, would restore all things, and sit upon the Throne of David, and upon his Kingdom, to order and establish it with Judgment and with Justice from thenceforth and for ever.
when he Come, would restore all things, and fit upon the Throne of David, and upon his Kingdom, to order and establish it with Judgement and with justice from thenceforth and for ever.
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1. Now if we understand these words in the first sense, of their Restoration after their return from Babylon, the time was so remote, they could administer no more of comfort to the Jews, than it would to us,
1. Now if we understand these words in the First sense, of their Restoration After their return from Babylon, the time was so remote, they could administer no more of Comfort to the jews, than it would to us,
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and broken in pieces by the conquering Romans, and themselves thenceforth enslaved, and, as an accursed People, scattered upon the face of the Earth to this very day:
and broken in Pieces by the conquering Romans, and themselves thenceforth enslaved, and, as an accursed People, scattered upon the face of the Earth to this very day:
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which will appear, if we consider the present juncture of Affairs and Calamities the Jewish Church and Nation then laboured under, and how occasioned; which was as follows.
which will appear, if we Consider the present juncture of Affairs and Calamities the Jewish Church and nation then laboured under, and how occasioned; which was as follows.
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but after the Death of Jehoiadah, following the wicked Counsel of his cringing Favourites, he forsook the true Established Worship, and turned Idolater, which thing so highly provoked God, that he gave him up in Battel into the hands of his Enemies,
but After the Death of Jehoiada, following the wicked Counsel of his cringing Favourites, he forsook the true Established Worship, and turned Idolater, which thing so highly provoked God, that he gave him up in Battle into the hands of his Enemies,
Amaziah, his Son, succeeding in the Throne, one of the first things he did, was to try and execute those Regicides who had murthered the King his Father.
Amaziah, his Son, succeeding in the Throne, one of the First things he did, was to try and execute those Regicides who had murdered the King his Father.
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But after that time they unanimously restore Ʋzziah, their last King's Son, to the Throne, in hopes that his Predecessor's Misfortunes, in attempting to alter or corrupt the Established True Worship, might prove a fair warning to him.
But After that time they unanimously restore Ʋzziah, their last King's Son, to the Throne, in hope's that his Predecessor's Misfortunes, in attempting to altar or corrupt the Established True Worship, might prove a fair warning to him.
he invented and proivded all manner of warlike Magazins and Engines, Shields, Spears, Helmets, Habergions, Bows and Slings, and God marvellously helped him till he was strong, 2 Chron. 26. 13, 14.
he invented and proivded all manner of warlike Magazines and Engines, Shields, Spears, Helmets, Habergeons, Bows and Slings, and God marvellously helped him till he was strong, 2 Chronicles 26. 13, 14.
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And instead of employing all these warlike preparations against the common Enemy, in defence of his Subjects, their Laws, Liberties, Countrey and Religion, it now appears he only designed to secure himself in such a Power (as his Predecessors wanted) that might enable him to go through in the Corrupting that Worship of God about which they had failed.
And instead of employing all these warlike preparations against the Common Enemy, in defence of his Subject's, their Laws, Liberties, Country and Religion, it now appears he only designed to secure himself in such a Power (as his Predecessors wanted) that might enable him to go through in the Corrupting that Worship of God about which they had failed.
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Hereupon the States of Judah convened, and their King having thus left them, for the present juncture they set Jotham, the King's Son, over the king's house, to administer the government;
Hereupon the States of Judah convened, and their King having thus left them, for the present juncture they Set Jotham, the King's Son, over the king's house, to administer the government;
And so highly dissatisfied those who were well affected to the peace and prosperity of their Countrey, that what between the Concernment and Zeal of some for their Religion, the Discontents of others for their distressed, tottering State and Government, a general Neutrality and Supiness possessed most,
And so highly dissatisfied those who were well affected to the peace and Prosperity of their Country, that what between the Concernment and Zeal of Some for their Religion, the Discontents of Others for their distressed, tottering State and Government, a general Neutrality and Suppiness possessed most,
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Their Country and Religion lay bleeding, as Isaiah 1. 5, to 23. Their head is sick, their heart faint, their country was desolate, their cities burnt with fire, their land strangers devoured in their presence:
Their Country and Religion lay bleeding, as Isaiah 1. 5, to 23. Their head is sick, their heart faint, their country was desolate, their cities burned with fire, their land Strangers devoured in their presence:
And in the midst of these Distractions and Convulsions both of Church and State, unless the Lord of Hosts had compassion on them, they must have been as Sodom and Gomorrah; but in the mount of the Lord is God seen:
And in the midst of these Distractions and Convulsions both of Church and State, unless the Lord of Hosts had compassion on them, they must have been as Sodom and Gomorrah; but in the mount of the Lord is God seen:
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Which Prophecy seems to be made good in the very next Prince's Reign, who was Jotham, of whom Josephus writes, ( Huic Regi nulla virtus defuit erga Deum, pro justo erga homines & reipublicae studioso;
Which Prophecy seems to be made good in the very next Prince's Reign, who was Jotham, of whom Josephus writes, (Huic King nulla virtus defuite Erga God, Pro Justo Erga homines & reipublicae studioso;
quicquid enim instauratione opus habebat diligenter sarciendum curavit in tantúmque Regnum auxit, ut tam domi felix esset quàm foris formidabilis ) That he was a most Excellent Prince, deficient in no Virtue,
quicquid enim instauration opus habebat diligently sarciendum curavit in tantúmque Kingdom Auxit, ut tam At Home felix esset quàm Foris formidabilis) That he was a most Excellent Prince, deficient in no Virtue,
and made them Tributary to him, being happy amongst his Subjects at home, and formidable to his Enemies abroad, ever waxing mighty, because he prepared his way before the Lord.
and made them Tributary to him, being happy among his Subject's At home, and formidable to his Enemies abroad, ever waxing mighty, Because he prepared his Way before the Lord.
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Both are so obvious, that there needs no Application, or more to be said, than what our Saviour did when he stood up in the Temple to preach, and having read his Text out of this very Prophet, he closed his Book,
Both Are so obvious, that there needs no Application, or more to be said, than what our Saviour did when he stood up in the Temple to preach, and having read his Text out of this very Prophet, he closed his Book,
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I will restore thy Judges as at the first, and thy Counsellours as at the beginning, &c. This day is this Scripture fulfilled in your ears, in your Eyes, in all your Senses, in the midst of our Towns and County.
I will restore thy Judges as At the First, and thy Counsellors as At the beginning, etc. This day is this Scripture fulfilled in your ears, in your Eyes, in all your Senses, in the midst of our Towns and County.
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After all our Distractions, just Fears, Apprehensions, and Threats of Arbitrary Power, Subversion of our Religion, Laws, Liberties, and even Justice it self.
After all our Distractions, just Fears, Apprehensions, and Treats of Arbitrary Power, Subversion of our Religion, Laws, Liberties, and even justice it self.
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1. That God alone is the Principal Efficient Cause of all Mutations of Government, whether they tend to the Destruction or Restauration of a Church or Nation.
1. That God alone is the Principal Efficient Cause of all Mutations of Government, whither they tend to the Destruction or Restauration of a Church or nation.
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He deliver'd Israel out of Egypt, and destroyed the Egyptians in the Red Sea. He rooted out the Canaanites, and planted his own People in their Cities.
He Delivered Israel out of Egypt, and destroyed the egyptians in the Read Sea. He rooted out the Canaanites, and planted his own People in their Cities.
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The mighty Cyrus was but his Shepherd, and shall fulfil all his good pleasure, saying to Jerusalem, Thou shalt be built, and to Sion, Thy Foundation shall be laid.
The mighty Cyrus was but his Shepherd, and shall fulfil all his good pleasure, saying to Jerusalem, Thou shalt be built, and to Sion, Thy Foundation shall be laid.
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but his usual methods are by Instruments and second Causes, as here in my Text, by restoring Judges and Counsellors, who are both Instruments and Essential parts of a Nations Restoration. 2. Which is the 2d.
but his usual methods Are by Instruments and second Causes, as Here in my Text, by restoring Judges and Counsellors, who Are both Instruments and Essential parts of a nations Restoration. 2. Which is the 2d.
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There are a sort of High Commission Judges; there are Arbitrary Dispensing Judges; there are Judges who (NONLATINALPHABET) neither fear God, nor regard Man.
There Are a sort of High Commission Judges; there Are Arbitrary Dispensing Judges; there Are Judges who () neither Fear God, nor regard Man.
When Pilate (the Judge) heard that, he sate down in the Judgment seat, and condemned the most innocent, holy and just; (i. e.) when he heard he was like to lose Caesar's Favour and Friendship, farewel to Justice to purchase its continuance.
When Pilate (the Judge) herd that, he sat down in the Judgement seat, and condemned the most innocent, holy and just; (i. e.) when he herd he was like to loose Caesar's Favour and Friendship, farewell to justice to purchase its Continuance.
And here, 1 st. what are Primitive Judges, Homines in naturali statu liberi nascuntur & pares, in quâ parietate semper remansciscent, nisi necessitas quaedam politica illos in ordinem co•gisset, ut alii praesint, alii subsint, in totius salutem & primô idem fuit Imperator & Judex.
And Here, 1 Saint. what Are Primitive Judges, Homines in naturali Statu Liberi nascuntur & pares, in quâ parietate semper remansciscent, nisi Necessity quaedam politica Illos in ordinem co•gisset, ut alii praesint, alii subsint, in totius salutem & primô idem fuit Imperator & Judge.
Liberty and Freedom being the Universal and Natural Birthright of all, and their Security and primary end of all Government, need no more proof than to prove the Tooth in a Man's Head, his Eye,
Liberty and Freedom being the Universal and Natural Birthright of all, and their Security and primary end of all Government, need no more proof than to prove the Tooth in a Man's Head, his Eye,
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And 'tis as foolish, if not impious and contradictory, to pretend to fetch Arguments from a Religion that comes from God, to cheat men of those Natural Rights which himself (and Nature) has given them.
And it's as foolish, if not impious and contradictory, to pretend to fetch Arguments from a Religion that comes from God, to cheat men of those Natural Rights which himself (and Nature) has given them.
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And this was the course that Moses took, by the advise of Jethro, whose Books and Writings being the most ancient and authentick that we can rely on, I shall from them collect what those Original Judges were, according to whose pattern a Restoration is here promis'd.
And this was the course that Moses took, by the Advice of Jethro, whose Books and Writings being the most ancient and authentic that we can rely on, I shall from them collect what those Original Judges were, according to whose pattern a Restoration is Here promised.
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By Judges (NONLATINALPHABET, as the Septuagint; ut antea, as the Syrriack Version; ut erant antiquitùs, ut olim, as the Arrabick and Caldee Paraphrase),
By Judges (, as the septuagint; ut Antea, as the Syrriack Version; ut Erant antiquitùs, ut Once, as the Arabic and Caldee paraphrase),
and thus he gave them Judges for the space of 450 years, and God was with the Judge, Acts 13. 20. 2. Or such as Moses himself was, or as he commissioned.
and thus he gave them Judges for the Molle of 450 Years, and God was with the Judge, Acts 13. 20. 2. Or such as Moses himself was, or as he commissioned.
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Moses was the first we ever read of that sate upon the Bench in a judicial way of Over and Terminer, and he is the first too that issued out Commissions to other Deputy-Judges to bear part of the burthen with him, and to judge the people at all seasons.
Moses was the First we ever read of that sat upon the Bench in a judicial Way of Over and Terminer, and he is the First too that issued out Commissions to other Deputy-Judges to bear part of the burden with him, and to judge the people At all seasons.
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3. Or such Judges as the best, wisest, most renown'd and religious of the Kings of Israel and Judan were: As Jehosaphat, Solomon and David, whose Throne for Righteousness and Judgment, was a Type of the Throne of the Messiah, who is to judge the World in Righteousness,
3. Or such Judges as the best, Wisest, most renowned and religious of the Kings of Israel and Judan were: As Jehoshaphat, Solomon and David, whose Throne for Righteousness and Judgement, was a Type of the Throne of the Messiah, who is to judge the World in Righteousness,
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Or such as Solomon his Son, so famed for Wisdom and Judgment, in that righteous and critical decision of the Controversie between the Two Women about the dead and the living Child.
Or such as Solomon his Son, so famed for Wisdom and Judgement, in that righteous and critical decision of the Controversy between the Two Women about the dead and the living Child.
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2. From the Charge given them upon Admission, for the Execution of their Office. I shall only instance in Two, Moses and Jehosaphat 's Rules and Charge.
2. From the Charge given them upon Admission, for the Execution of their Office. I shall only instance in Two, Moses and Jehoshaphat is Rules and Charge.
1. Moses 's Rules for Choice, or Qualifications he requires in a Judge, are reduceable to these Four, recorded Exod. 18. 2. 1. Chuse able men; (i. e.) Men of Parts and Understanding.
1. Moses is Rules for Choice, or Qualifications he requires in a Judge, Are reduceable to these Four, recorded Exod 18. 2. 1. Choose able men; (i. e.) Men of Parts and Understanding.
2. His Universal Affirmative, Deut. 16. 18. 19. and 1. 15, 16. I charged the judges at that time, saying, You shall judge the people with just judgment:
2. His Universal Affirmative, Deuteronomy 16. 18. 19. and 1. 15, 16. I charged the judges At that time, saying, You shall judge the people with just judgement:
1. That Judges shall not speak in a Cause to decline after many to wrest judgment: (i. e.) Not pervert Justice, out of Popularity, to gratifie a Multitude.
1. That Judges shall not speak in a Cause to decline After many to wrest judgement: (i. e.) Not pervert justice, out of Popularity, to gratify a Multitude.
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The Rich may not be favoured in oppressing the Poor, nor the Poor (because such) rob or injure the Rich. 3. Thou shalt not wrest the judgment of the poor, nor take gifts.
The Rich may not be favoured in oppressing the Poor, nor the Poor (Because such) rob or injure the Rich. 3. Thou shalt not wrest the judgement of the poor, nor take Gifts.
Such were the good old Men, who stood before him during his whole Reign, by whose Conduct and good Advice himself and his Kingdom so flourished, that Silver and Gold was as plenty as stones in the streets of Jerusalem.
Such were the good old Men, who stood before him during his Whole Reign, by whose Conduct and good advice himself and his Kingdom so flourished, that Silver and Gold was as plenty as stones in the streets of Jerusalem.
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Now from that time that a Nation hath such Judges restored, and a Prince follows the Advice of such Counsellors, may she begin to date her Restauration.
Now from that time that a nation hath such Judges restored, and a Prince follows the advice of such Counsellors, may she begin to date her Restauration.
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2. Indeed these are both the Instrumental Causes and Essential parts of the Restauration it self, which is the second Position I proposed to discourse of,
2. Indeed these Are both the Instrumental Causes and Essential parts of the Restauration it self, which is the second Position I proposed to discourse of,
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I have set Moses 's Primitive Pattern and Charge before you to imitate, which if you observe and follow, it will suffice that you set your selves as Originals for these to copy after.
I have Set Moses is Primitive Pattern and Charge before you to imitate, which if you observe and follow, it will suffice that you Set your selves as Originals for these to copy After.
yet without trenching smaller Rivulets, to convey and apply them to the remoter corners of the Pastures, they may parch and be barren for all the Streams passing by.
yet without trenching smaller Rivulets, to convey and apply them to the Remoter corners of the Pastures, they may parch and be barren for all the Streams passing by.
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For the most part a Crew of perfidious Justices (of the same stamp) who to capacitate themselves for the Bench, had in effect promised by the 27 th of November following to betray both God and Man, their Country, Laws, Religion,
For the most part a Crew of perfidious Justices (of the same stamp) who to capacitate themselves for the Bench, had in Effect promised by the 27 that of November following to betray both God and Man, their Country, Laws, Religion,
Ad foelicitatem Reipublicae non satis putavit, si Judices integri essent, nisi tales & Consilliarios forent: They must be both restored, or almost as good neither.
Ad foelicitatem Reipublicae non satis putavit, si Judges Integri essent, nisi tales & Consilliarios forent: They must be both restored, or almost as good neither.
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For if these always at the Spring head shall continually poison the Fountain, it will be difficult for a Judge to make Judgment in its uncorrupt purity to stream down in a Country.
For if these always At the Spring head shall continually poison the Fountain, it will be difficult for a Judge to make Judgement in its uncorrupt purity to stream down in a Country.
and the lesser (who are Friendless) as often suffer. The most righteous Sentence shall often take no Effect. Innocent Blood shall cry unrevengd: Glorious Vices connived at;
and the lesser (who Are Friendless) as often suffer. The most righteous Sentence shall often take no Effect. Innocent Blood shall cry unrevenged: Glorious Vices connived At;
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and Sins, when cloathed in Scarlet, brave it out in the face of the Sun. Therefore as Calvin on the words, Ordinem illum purgabo in quo fontem malorum esse dixi.
and Sins, when clothed in Scarlet, brave it out in the face of the Sun. Therefore as calvin on the words, Ordinem Ilum purgabo in quo fontem malorum esse I have said.
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It remains now to cousider them as Instrumental Causes, which I shall treat of under the third and fourth General Heads proposed at first to be discoursed on, ( viz. ) 3. The Order and 4. The Nature
It remains now to Consider them as Instrumental Causes, which I shall Treat of under the third and fourth General Heads proposed At First to be discoursed on, (viz.) 3. The Order and 4. The Nature
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and may be most convincingly demonstrated from the sad Effects, dismal and satal Consequences Nations have smarted under by the Conduct and Advice of wicked ones, to the utter ruine both of Prince and People.
and may be most convincingly demonstrated from the sad Effects, dismal and satal Consequences nations have smarted under by the Conduct and advice of wicked ones, to the utter ruin both of Prince and People.
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But most famous and remarkable is the Case of Rehoboam, who upon the Death of Solomon his Father, went up to Sichem to be crown'd King, where multitudes of his Subjects went also to attend the Solemnity,
But most famous and remarkable is the Case of Rehoboam, who upon the Death of Solomon his Father, went up to Sichem to be crowned King, where Multitudes of his Subject's went also to attend the Solemnity,
But he rejected these, and followed the advice of the young men, ( viz. ) To insist upon his Prerogative, to check their Insolence in daring to petition,
But he rejected these, and followed the Advice of the young men, (viz.) To insist upon his Prerogative, to check their Insolence in daring to petition,
That his little Finger should be heavier than his Father's Loins: And whereas before they were chastised with Whips, he would henceforth lash them with Scorpions.
That his little Finger should be Heavier than his Father's Loins: And whereas before they were chastised with Whips, he would henceforth lash them with Scorpions.
and a Reason for heavier Oppressions, they make a general Revolt, and unanimously cry out, What Portion have we in David, neither have we Inheritance in the Son of Jesse:
and a Reason for Heavier Oppressions, they make a general Revolt, and unanimously cry out, What Portion have we in David, neither have we Inheritance in the Son of Jesse:
and he be the indisputable Heir Apparent to the Crown of Israel, and to the House of his Father David; yet if he pervert the Ends of Government, which are to protect, relieve,
and he be the indisputable Heir Apparent to the Crown of Israel, and to the House of his Father David; yet if he pervert the Ends of Government, which Are to Pact, relieve,
And this God (in this case) seems to encourage and approve of as his own Act, 1 Kings 12. 24. This is from me, saith the Lord, therefore oppose it not.
And this God (in this case) seems to encourage and approve of as his own Act, 1 Kings 12. 24. This is from me, Says the Lord, Therefore oppose it not.
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And what the dreadful Church and Kingdom distracting Effects are of wicked Counsellors about a Prince, is fresh in our Memories, having so lately experimented the result of Conclave Romish, French, and Italian inslaving Counsels from abroad, Petrean and Jesuitical undermining Counsellors at home, which had reduced us to such Circumstances, that we were all at the very brink of Destruction:
And what the dreadful Church and Kingdom distracting Effects Are of wicked Counsellors about a Prince, is fresh in our Memories, having so lately experimented the result of Conclave Romish, French, and Italian enslaving Counsels from abroad, Petrean and Jesuitical undermining Counsellors At home, which had reduced us to such circumstances, that we were all At the very brink of Destruction:
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Where Religion is profaned, Wickedness abounds, Vice flourishes, Sins are impude〈 … 〉ly committed, and Judges being Atheists or Galleo's, that care for none of these things to punish or reform.
Where Religion is profaned, Wickedness abounds, Vice flourishes, Sins Are impude〈 … 〉ly committed, and Judges being Atheists or Galleo's, that care for none of these things to Punish or reform.
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and a Judge has done ten thousand just Acts, yet he shall not be hence denominated a just Judge ( ad totum, but only ad tantum ) for the whole, but for so much.
and a Judge has done ten thousand just Acts, yet he shall not be hence denominated a just Judge (ad totum, but only ad Tantum) for the Whole, but for so much.
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For those common Acts of Justice on certain Malefactors, being so absolutely necessary for the preservation of the common Good, humane Society and Interest, that they cannot ordinarily be omitted, without rendring our Cities and Country Colonies of Caniblas, Wildernesses for the Owl and Satyr to dance in;
For those Common Acts of justice on certain Malefactors, being so absolutely necessary for the preservation of the Common Good, humane Society and Interest, that they cannot ordinarily be omitted, without rendering our Cities and Country Colonies of Caniblas, Wildernesses for the Owl and Satyr to dance in;
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as frequently to protect these from the hands of Justice, without being devour'd themselves. And therefore against common notorious Malefactors, the most Barbarous Nations have enacted Laws.
as frequently to Pact these from the hands of justice, without being devoured themselves. And Therefore against Common notorious Malefactors, the most Barbarous nations have enacted Laws.
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But these Names are obtain'd when Justice is universally administred, without the least exception, as to any one individual Act, Time, Place or Person whatsoever.
But these Names Are obtained when justice is universally administered, without the least exception, as to any one Individu Act, Time, Place or Person whatsoever.
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For one Barbarity committed by the Citizens of Gibeah, and connived at by their Judges, their City was burnt with Fire, their Citizens slain with the Sword,
For one Barbarity committed by the Citizens of Gibeah, and connived At by their Judges, their city was burned with Fire, their Citizens slave with the Sword,
For one Wickedness committed by two of their Nobles, Zimry and Cosby, not punished by the Judges, God cut off 24000 by the Plague, and would not be pacified until Justice was done on them both by Phineas.
For one Wickedness committed by two of their Nobles, Zimri and Cosby, not punished by the Judges, God Cut off 24000 by the Plague, and would not be pacified until justice was done on them both by Phinehas.
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and that this his iniquity shall not re purged by sacrifice or by offering. Now if for one unjust unpunished Wickedness committed by the Citizens of Gibeah;
and that this his iniquity shall not re purged by sacrifice or by offering. Now if for one unjust unpunished Wickedness committed by the Citizens of Gibeah;
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Between High-Commission Judges, who bidding defiance to all Law and Conscience too, can boldly dare to seize more than 40 Naboth 's Vineyards, or Freeholds, in a Morning;
Between Highcommission Judges, who bidding defiance to all Law and Conscience too, can boldly Dare to seize more than 40 Naboth is Vineyards, or Freeholds, in a Morning;
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and dispensing Judges, who can encourage Witnesses, help Pact Juries, and by (for ever to be abominated) wicked Innuendo's, infer what Evidence they please, to shed the Innocent Blood of Russels, Sidneys, or Cornishes, or whomsoever else they have a design to murder;
and dispensing Judges, who can encourage Witnesses, help Pact Juries, and by (for ever to be abominated) wicked Innuendo's, infer what Evidence they please, to shed the Innocent Blood of Russels, Sidneys, or Cornishes, or whomsoever Else they have a Design to murder;
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who can easily submit to due and regular Chastisements; but being unaccustom'd to over-heavy slavish Burdens, can't endure Rehoboam 's lashing with Scorpions.
who can Easily submit to due and regular Chastisements; but being unaccustomed to overheavy slavish Burdens, can't endure Rehoboam is lashing with Scorpions.
Tho there were some, who either out of Interest, or through ignorant, indiscreet and intemperate Zeal, were ever pressing for an absolute Obedience without reserve, (no, not for Religion or God himself) tho without any other effect on the People,
Though there were Some, who either out of Interest, or through ignorant, indiscreet and intemperate Zeal, were ever pressing for an absolute obedience without reserve, (no, not for Religion or God himself) though without any other Effect on the People,
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than to render both themselves and their Arguments equally ridiculous and despicable, and prompt them almost to throw off that Obedience which was really due,
than to render both themselves and their Arguments equally ridiculous and despicable, and prompt them almost to throw off that obedience which was really due,
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For whilst they mounted and stretched the Doctrine of Passive Obedidience as high as that of the Bow-string, they sunk Christianity as low as Mahometanism: and yet even these will not always submit themselves to this their own Doctrine,
For while they mounted and stretched the Doctrine of Passive Obedience as high as that of the Bowstring, they sunk Christianity as low as Mahometanism: and yet even these will not always submit themselves to this their own Doctrine,
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and brought both our Church and Nation into such a desperate forlorn Condition, that a clear Stage was offer'd for Rome and the Jesuits once more to play a Prize for Three famous Kingdoms,
and brought both our Church and nation into such a desperate forlorn Condition, that a clear Stage was offered for Room and the Jesuits once more to play a Prize for Three famous Kingdoms,
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and so might have been properly denominated a treacherous Harlot, rather than by such a Restoration, as this now vouchsafed us of Judges and Counsellors as at first, gone forth to settle our Foundations, so long out of Course;
and so might have been properly denominated a treacherous Harlot, rather than by such a Restoration, as this now vouchsafed us of Judges and Counsellors as At First, gone forth to settle our Foundations, so long out of Course;
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to help up our Laws again, to trample on their Dispensers, to take care that Punishments and Rewards may run in their proper Channel, the Life and Soul of Government.
to help up our Laws again, to trample on their Dispensers, to take care that Punishments and Rewards may run in their proper Channel, the Life and Soul of Government.
We may as easily bring together in a Building the North-Pole and the South, and raise it up by heaping on Banrels of Gunpowder, intermix'd with flaming Fire-brands, instead of Bricks,
We may as Easily bring together in a Building the North pole and the South, and raise it up by heaping on Banrels of Gunpowder, intermixed with flaming Firebrands, instead of Bricks,
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And at this day Mahomet 's Alcoran instructs his Votaries by Fire and Sword, Devastation of Cities and Kingdoms, with all manner of inhumane Barbarities, to force Men to embrace his impious execrable Religion.
And At this day Mahomet is Alcorani instructs his Votaries by Fire and Sword, Devastation of Cities and Kingdoms, with all manner of inhumane Barbarities, to force Men to embrace his impious execrable Religion.
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Their Purgatory, Penances, Whippings, Fastings, Pilgrimages, Watchings, with multitudes of other childish, senseless, unwarrantable Fopperies of the Devil's invention, to plague or imploy their Votaries about,
Their Purgatory, Penances, Whippings, Fastings, Pilgrimages, Watchings, with Multitudes of other childish, senseless, unwarrantable Fopperies of the Devil's invention, to plague or employ their Votaries about,
tho intolerable in themselves, yet are as nothing when compared with their bloody Inquisition, their Heretick-burning Doctrines, and bloody Massacres:
though intolerable in themselves, yet Are as nothing when compared with their bloody Inquisition, their Heretick-burning Doctrines, and bloody Massacres:
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Their yesterdays brutish Cruelties in Savoy and in Franoe, by Sword, by Fire, by Tortures, by Imprisonment, by Banishment, by Dragooning Men out of their Houses, Lands, Estates, Country and Lives too.
Their yesterdays brutish Cruelties in Savoy and in Franoe, by Sword, by Fire, by Tortures, by Imprisonment, by Banishment, by Dragooning Men out of their Houses, Lands, Estates, Country and Lives too.
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A Religion so diametrically opposite to the true, that 'tis the very reverse of all that the holy Jesus instituted, taught or practised, of whom it was prophesied, that he should judge the People with Righteousness,
A Religion so diametrically opposite to the true, that it's the very reverse of all that the holy jesus instituted, taught or practised, of whom it was prophesied, that he should judge the People with Righteousness,
and the Poor with equity, and break in pieces the Rod of the Oppressors; so that the Mountains should bring Peace, and the little Hills Righteousness.
and the Poor with equity, and break in Pieces the Rod of the Oppressors's; so that the Mountains should bring Peace, and the little Hills Righteousness.
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So that it plainly appears from the Nature, Principles, Doctrine and Practices of true Religion and false, being so contradictory to each other, that the proper Methods and Instruments for the building up of the one, are and must be destructive to the oother;
So that it plainly appears from the Nature, Principles, Doctrine and Practices of true Religion and false, being so contradictory to each other, that the proper Methods and Instruments for the building up of the one, Are and must be destructive to the other;
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and that the true being founded on principles of Truth, Righteousness and Judgment, the Restoration of such Judges as duly execute these, must influence and conduce to the prosperity of the true Church:
and that the true being founded on principles of Truth, Righteousness and Judgement, the Restoration of such Judges as duly execute these, must influence and conduce to the Prosperity of the true Church:
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And our Nation being thus restor'd from such forlorn Circumstances as we were lately in, a Man would think there was no room left for Murmur or Scruple about this our blessed Restoration, urged by Necessity, carried on by Miracle,
And our nation being thus restored from such forlorn circumstances as we were lately in, a Man would think there was no room left for Murmur or Scruple about this our blessed Restoration, urged by Necessity, carried on by Miracle,
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Is it now possible, that from Dan to Beersheba, from Berwick to the Mount, there should be found amongst us one Tobias, or Sanballat, who when they heard, that the Walls of Jerusalem were to be made up,
Is it now possible, that from Dan to Beersheba, from Berwick to the Mount, there should be found among us one Tobias, or Sanballat, who when they herd, that the Walls of Jerusalem were to be made up,
Had the greatest Deliverance which ever God vouchsafed to Mortals, wanted such, it would have been too strange to have been believ'd now ( O horrendum infandum Nefas )!
Had the greatest Deliverance which ever God vouchsafed to Mortals, wanted such, it would have been too strange to have been believed now (O horrendum Unspeakable Nefas)!
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Then all, as fill'd with Discontent, and sunk in Despair, murmur out their Complaints, That their Religion is lost, their Laws dispens'd with and gone, the Government Arbitrary, the Nation ruined, and themselves all undone;
Then all, as filled with Discontent, and sunk in Despair, murmur out their Complaints, That their Religion is lost, their Laws dispensed with and gone, the Government Arbitrary, the nation ruined, and themselves all undone;
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(1.) There are some Repiners, who, biass'd by a Corrupt Religion, bear no good Will to our Sion; For they know if the Ark of God be restor'd and set up, their Dagon must be removed and thrown down.
(1.) There Are Some Repiners, who, biased by a Corrupt Religion, bear no good Will to our Sion; For they know if the Ark of God be restored and Set up, their Dagon must be removed and thrown down.
Nor render their Crimes better than his, even as the Sin of Witchcraft, because the Christian Religion being a Doctrine of Submission and Obedience to the Powers that are, doth not involve the Consciences of private Christians about the Title of Princes,
Nor render their Crimes better than his, even as the since of Witchcraft, Because the Christian Religion being a Doctrine of Submission and obedience to the Powers that Are, does not involve the Consciences of private Christians about the Title of Princes,
But if there be any that can at last for sake all upon so gross a mistake, I will towards such exercise the Charity due to weaker Brethren, and hope the best.
But if there be any that can At last for sake all upon so gross a mistake, I will towards such exercise the Charity due to Weaker Brothers, and hope the best.
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and Mouths filled with Hosanna's, to ascribe the Praise, the Honour, and Glory of all to that God, by whose right Hand we have been hitherto preserv'd and restor'd both in Church and State,
and Mouths filled with Hosanna's, to ascribe the Praise, the Honour, and Glory of all to that God, by whose right Hand we have been hitherto preserved and restored both in Church and State,
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lest that by murmuring on, their Doom become ours, who after all their miraculous Deliverances out of the Hands of their Enemies, were sentenc'd at last to die in the Wilderness, there to perish,
lest that by murmuring on, their Doom become ours, who After all their miraculous Deliverances out of the Hands of their Enemies, were sentenced At last to die in the Wilderness, there to perish,
they hope for, and expect better and greater things. Disappoint them not; so as that when they look for Judgment, behold Iniquity; for Righteousness, but behold Oppression.
they hope for, and expect better and greater things. Disappoint them not; so as that when they look for Judgement, behold Iniquity; for Righteousness, but behold Oppression.
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let every one of you be as another Elishah, to sweeten and meliorate our Waters, so that our Rivers may be as Streams of Righteousness and Judgment running down.
let every one of you be as Another Elishah, to sweeten and meliorate our Waters, so that our rivers may be as Streams of Righteousness and Judgement running down.
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Be a Terrour to evil, repining, invidious Murmurers at our Prosperity: (Such as could say, Aha, so would we have it, when our Jerusalem was like to have lain in the Dust) that at length all the Wicked may be asham'd and confounded,
Be a Terror to evil, repining, invidious Murmurers At our Prosperity: (Such as could say, Aha, so would we have it, when our Jerusalem was like to have lain in the Dust) that At length all the Wicked may be ashamed and confounded,
