The life of the Right Reverend Father in God, Edw. Rainbow, D.D. late Lord Bishop of Carlisle to which is added, a sermon preached at his funeral by Thomas Tully, his lordship's chaplain, and chancellor of the said diocess of Carlisle; at Dalston, April the 1st. 1684.
A SERMON Preached at the Funeral of the Right Reverend Father in God, Edward, Lord Bishop of Carlisle. REV. XIV. 13. And I heard a Voice from Heaven, saying unto me write, Blessed are the dead which die in the Lord from henceforth;
A SERMON Preached At the Funeral of the Right Reverend Father in God, Edward, Lord Bishop of Carlisle. REV. XIV. 13. And I herd a Voice from Heaven, saying unto me write, Blessed Are the dead which die in the Lord from henceforth;
WHen Moses died, God himself Interr'd him with the expence of a Miracle, and bestowed the highest Title of Honour upon him in this Epitaph, Moses my Servant is dead.
WHen Moses died, God himself Interred him with the expense of a Miracle, and bestowed the highest Title of Honour upon him in this Epitaph, Moses my Servant is dead.
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And here we have a Voice from Heaven directing John the Divine to write a Text, proper for the Funeral of a Prophet in Israel, such an one as gives us the sad Occasion of paying him the last Office of our Duty and Charity at this Mournful Solemnity.
And Here we have a Voice from Heaven directing John the Divine to write a Text, proper for the Funeral of a Prophet in Israel, such an one as gives us the sad Occasion of paying him the last Office of our Duty and Charity At this Mournful Solemnity.
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Sad it is to us, For knowest thou not that the Lord hath taken away thy Master from thy head to day? as the Sons of the Prophets said of Elijah. But to him who lived to Christ, to dye is gain, and the day of his death better than the day of his birth.
Sad it is to us, For Knowest thou not that the Lord hath taken away thy Master from thy head to day? as the Sons of the prophets said of Elijah. But to him who lived to christ, to die is gain, and the day of his death better than the day of his birth.
as saith the Spirit, rest from their labours. Some Criticks read the words thus; Blessed are the dead that are in the Lord, which die within a while, NONLATINALPHABET.
as Says the Spirit, rest from their labours. some Critics read the words thus; Blessed Are the dead that Are in the Lord, which die within a while,.
which speaks of the patience of the Saints, by NONLATINALPHABET, which we render Labours, they understand Persecutions, and so take the Text to be a particular Prediction of the bloody and severe Tyranny under Dioclesian, when they were happy, most happy who were gathered unto their graves in peace, where the wicked cease from troubling, that their eyes should see all the evil which was coming upon the Church of God.
which speaks of the patience of the Saints, by, which we render Labours, they understand Persecutions, and so take the Text to be a particular Prediction of the bloody and severe Tyranny under Diocletian, when they were happy, most happy who were gathered unto their graves in peace, where the wicked cease from troubling, that their eyes should see all the evil which was coming upon the Church of God.
Now thô perhaps this may be the Strict and Primary meaning of the Heavenly Voice, yet the words are but too applicable to our present Times, even in this sence:
Now though perhaps this may be the Strict and Primary meaning of the Heavenly Voice, yet the words Are but too applicable to our present Times, even in this sense:
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Have not I chosen you twelve, and one of you is a Devil? and these have so much of the Hellish temper and Complexion of their Father, that they rejoyce and triumph in running down all the practices of an Holy life, which in the Judgment of the Holy Ghost (if perhaps they have heard whether there be any Holy Ghost,
Have not I chosen you twelve, and one of you is a devil? and these have so much of the Hellish temper and Complexion of their Father, that they rejoice and triumph in running down all the practices of an Holy life, which in the Judgement of the Holy Ghost (if perhaps they have herd whither there be any Holy Ghost,
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as plainly appears by comparing Gen. 21. 9. with Gal. 4. 29. in the case between Ishmael and Isaac. I hope some mens Consciences will tell them, what Unchristian opposition this most Pious and Right Reverend Prelate has been forced to contest with, purely for his steady resolution of Religiously executing the weighty Charge of his Sacred Function,
as plainly appears by comparing Gen. 21. 9. with Gal. 4. 29. in the case between Ishmael and Isaac. I hope Some men's Consciences will tell them, what Unchristian opposition this most Pious and Right Reverend Prelate has been forced to contest with, purely for his steady resolution of Religiously executing the weighty Charge of his Sacred Function,
And to handle this in the best method I am able to reduce my hasty and troubled Meditations to, 'twill be requisite that I (first) explain what it is to die in the Lord.
And to handle this in the best method I am able to reduce my hasty and troubled Meditations to, it'll be requisite that I (First) explain what it is to die in the Lord.
and cannot be fully described, unless I should either present you with the Original (the New Testament) or with the lively transcript of it, in the History of our departed Fathers life;
and cannot be Fully described, unless I should either present you with the Original (the New Testament) or with the lively transcript of it, in the History of our departed Father's life;
NONLATINALPHABET. 'Twas indeed an Instructive sight to those who had the honour and happiness of his more immediate Converse, to see the many Originals of Christianity, which lay scattered and dispersed in the Writings of the Apostles and Evangelists, elegantly contracted in the System of his Actions,
. 'Twas indeed an Instructive sighed to those who had the honour and happiness of his more immediate Converse, to see the many Originals of Christianity, which lay scattered and dispersed in the Writings of the Apostles and Evangelists, elegantly contracted in the System of his Actions,
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for the only Usury he ever put his Mony too, was in thus lending to the Lord; which he did, not out of any Pharisaical affectation of Popularity or Applause;
for the only Usury he ever put his Money too, was in thus lending to the Lord; which he did, not out of any Pharisaical affectation of Popularity or Applause;
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he looked not upon them as Ensigns of Honour, but rather as Trophies erected by Death, in memory of that fatal Victory Sin got over us in the Garden of Eden, when we became like the Beasts that perish.
he looked not upon them as Ensigns of Honour, but rather as Trophies erected by Death, in memory of that fatal Victory since god over us in the Garden of Eden, when we became like the Beasts that perish.
yet I dread to disturb his Sacred rest, by prophaning the Religion of his last, peremptory, dying Command, that I should, (to express my self in his own words) be very sparing in any Character of him:
yet I dread to disturb his Sacred rest, by profaning the Religion of his last, peremptory, dying Command, that I should, (to express my self in his own words) be very sparing in any Character of him:
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But yet the Modesty of the dead must not rob the living, of the comfortable and happy Influence the manner of his death may have upon every one that hears it.
But yet the Modesty of the dead must not rob the living, of the comfortable and happy Influence the manner of his death may have upon every one that hears it.
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And indeed his was such a Ravishment to all that beheld it, that their Hearts grew warm within them, ready to break out into that pathetic Expression of the Apostle.
And indeed his was such a Ravishment to all that beheld it, that their Hearts grew warm within them, ready to break out into that pathetic Expression of the Apostle.
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Let us also go, that we may die with him. And whenever thou, O God the Lord, to whom belong the Issues of Life and Death, shalt call us to follow him;
Let us also go, that we may die with him. And whenever thou, Oh God the Lord, to whom belong the Issues of Life and Death, shalt call us to follow him;
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This sweet disposition of Spirit was so pleasing to God, that he therefore seemed to dissolve his earthly Tabernacle without either pain or sickness, on purpose that the Troubles of a Body might not interrupt the Calmness and Serenity of his Soul.
This sweet disposition of Spirit was so pleasing to God, that he Therefore seemed to dissolve his earthly Tabernacle without either pain or sickness, on purpose that the Troubles of a Body might not interrupt the Calmness and Serenity of his Soul.
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Thus he lived, Copying out through the whole tenor and series of his Actions, the Noble draught St. Paul has left of a good Bishop (1 Tim. 3.) adorning his Sacred Function with the glorious variety of all those Graces which qualifie the Man of God to bear the Character of Ambassador from Heaven.
Thus he lived, Copying out through the Whole tenor and series of his Actions, the Noble draught Saint Paul has left of a good Bishop (1 Tim. 3.) adorning his Sacred Function with the glorious variety of all those Graces which qualify the Man of God to bear the Character of Ambassador from Heaven.
To read the many Noble Discourses the Heathen Philosophers have transmitted to Posterity of the emptiness and insignificancy of the NONLATINALPHABET, the outward enjoyments of Life, those Toys and Bables upon which we fool away the NONLATINALPHABET, the precious time God has put into our hands to secure unto our Selves a blessed Eternity, were sufficient to give any thinking man an Eternal disgust against them.
To read the many Noble Discourses the Heathen Philosophers have transmitted to Posterity of the emptiness and insignificancy of the, the outward enjoyments of Life, those Toys and Babbles upon which we fool away the, the precious time God has put into our hands to secure unto our Selves a blessed Eternity, were sufficient to give any thinking man an Eternal disgust against them.
then let us refer the Determination of the Point to Solomon; a person peculiarly qualified to be Judge in the Case, both in respect of the Excellent Spirit of Wisdom that was in him and because he is one that stuck not to gratifie his Curiosity in trying all Experiments of that Nature;
then let us refer the Determination of the Point to Solomon; a person peculiarly qualified to be Judge in the Case, both in respect of the Excellent Spirit of Wisdom that was in him and Because he is one that stuck not to gratify his Curiosity in trying all Experiments of that Nature;
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after this glorious and potent Monarch had made Silver in Jerusalem as Stones for abundance, and had taken him a thousand Wives and Concubines, erected him Magnificent Buildings, planted him delicious Vineyards, fruitful Orchards, pleasant Gardens, adorn'd with Lillies, more splendidly arrayed than he himself in all his glory;
After this glorious and potent Monarch had made Silver in Jerusalem as Stones for abundance, and had taken him a thousand Wives and Concubines, erected him Magnificent Buildings, planted him delicious Vineyards, fruitful Orchards, pleasant Gardens, adorned with Lilies, more splendidly arrayed than he himself in all his glory;
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and having thus contracted unto himself an Epitomy of the Worlds glory, he might well ask, What can the man do that cometh after the King? yet this King confesseth, that when he had looked on all the works that his hands had wrought, and on the labour that he had laboured to do,
and having thus contracted unto himself an Epitome of the World's glory, he might well ask, What can the man do that comes After the King? yet this King Confesses, that when he had looked on all the works that his hands had wrought, and on the labour that he had laboured to do,
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if Solomon, whom both Nature and Art so highly conspired to divert and please, yet Nauseated all as Vanity; 'twere but common Prudence in us to set our Hearts at rest, who have neither the thousandth part of Solomons Grandeur,
if Solomon, whom both Nature and Art so highly conspired to divert and please, yet Nauseated all as Vanity; 'twere but Common Prudence in us to Set our Hearts At rest, who have neither the thousandth part of Solomons Grandeur,
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Could they secure us from being impos'd upon by false Notions, Ignorance and Error, and Enlighten the darkness of our Minds with clear Conceptions of Truth, that Secret of the Most High GOD;
Could they secure us from being imposed upon by false Notions, Ignorance and Error, and Enlighten the darkness of our Minds with clear Conceptions of Truth, that Secret of the Most High GOD;
Could they redeem us from the shameful Captivity of sordid Appetites, and Vile Affections, which like Rebel Vassals dethrone the Sovereign Goodness that should Reign within us;
Could they Redeem us from the shameful Captivity of sordid Appetites, and Vile Affections, which like Rebel Vassals dethrone the Sovereign goodness that should Reign within us;
Could they restore again that generous Magnanimity, Temperance, Justice, and Universal Complacency in what is good and honourable to its Empire in the Soul, which would be the grace and perfection of the Will;
Could they restore again that generous Magnanimity, Temperance, justice, and Universal Complacency in what is good and honourable to its Empire in the Soul, which would be the grace and perfection of the Will;
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And as for Pleasures (such I mean as the Voluptuary calls so;) why, grant the Epicure (which yet he rarely meets with) a lucky concurrence of all that can possibly advance a delight, the Spirits are presently exalted into a Rapture,
And as for Pleasures (such I mean as the Voluptuary calls so;) why, grant the Epicure (which yet he rarely meets with) a lucky concurrence of all that can possibly advance a delight, the Spirits Are presently exalted into a Rapture,
What profit then hath he that hath laboured for the Wind? So little Satisfaction can the Creatures afford, which themselves groan and travel in pain under the bondage of Vanity, the primitive Curse of Sin. Indeed had Man been created like the Angels in Heaven, all Soul and Spirit,
What profit then hath he that hath laboured for the Wind? So little Satisfaction can the Creatures afford, which themselves groan and travel in pain under the bondage of Vanity, the primitive Curse of Sin. Indeed had Man been created like the Angels in Heaven, all Soul and Spirit,
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Every man in his best Estate is altogether Vanity; And yet, while we do Sojourn in these tottering Tabernacles, the Natural Respect we bear to the Noble Guest that lodges in them, puts us to a vast expence and trouble in Repairing the Decays,
Every man in his best Estate is altogether Vanity; And yet, while we do Sojourn in these tottering Tabernacles, the Natural Respect we bear to the Noble Guest that lodges in them, puts us to a vast expense and trouble in Repairing the Decays,
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But when I observe the prodigal and luxurious Ornament some bestow upon this mean Cottage, I can hardly hold from asking them Socrates his Question, What do you mean, to make your Prison so strong? And yet when they have done all, the Tenure of them is but for life under an Arbitrary Lord;
But when I observe the prodigal and luxurious Ornament Some bestow upon this mean Cottage, I can hardly hold from asking them Socrates his Question, What do you mean, to make your Prison so strong? And yet when they have done all, the Tenure of them is but for life under an Arbitrary Lord;
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Thus much concerning the Blessedness of their Estate who dye in the Lord, in their being delivered from the Toyl and Fatigue, the Emptiness and Dissatisfaction of things below.
Thus much Concerning the Blessedness of their Estate who die in the Lord, in their being Delivered from the Toil and Fatigue, the Emptiness and Dissatisfaction of things below.
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The second and last Topic I purposed to shew it from, was that positive and superabundant satisfaction, that glorious recompence of Reward, which they shall meet with in another World;
The second and last Topic I purposed to show it from, was that positive and superabundant satisfaction, that glorious recompense of Reward, which they shall meet with in Another World;
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he fell under the Power and Dominion of Sin, and Sin delivered over the Captive Rebel to the Bondage and Tyranny of Death, which gnawed revengfully upon his Flesh in the Grave,
he fell under the Power and Dominion of since, and since Delivered over the Captive Rebel to the Bondage and Tyranny of Death, which gnawed revengfully upon his Flesh in the Grave,
without which the Grave is but a Bed, wherein we take a long Lethargic Sleep: And that which impowers Sin to do us mischief, is the Law, which prohibits it,
without which the Grave is but a Bed, wherein we take a long Lethargic Sleep: And that which impowers since to do us mischief, is the Law, which prohibits it,
where they who dye in the Lord shall for ever (for ever) enjoy such Divine Transports of Soul, NONLATINALPHABET, which it is not lawful for a man to utter, said the Eloquent S. Paul, when the over flowing sense of them rapt him into Extasie. Blessed Souls!
where they who die in the Lord shall for ever (for ever) enjoy such Divine Transports of Soul,, which it is not lawful for a man to utter, said the Eloquent S. Paul, when the over flowing sense of them rapt him into Ecstasy. Blessed Souls!
A sight, even a bare sight, able to transform us into his own likeness, and make our Faces (like the face of Moses) too bright and dazling for any mortal Eye to look upon.
A sighed, even a bore sighed, able to transform us into his own likeness, and make our Faces (like the face of Moses) too bright and dazzling for any Mortal Eye to look upon.
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So then the same blessed Providence of God, which in mercy to his Church continued our Departed Father so long among us, has now in mercy to himself, translated him to the Church Triumphant,
So then the same blessed Providence of God, which in mercy to his Church continued our Departed Father so long among us, has now in mercy to himself, translated him to the Church Triumphant,
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and shall only beg your patience for a short Practical Inference or two, and then you shall see this Right Reverend Prelate pay his last Debt to the Law;
and shall only beg your patience for a short Practical Inference or two, and then you shall see this Right Reverend Prelate pay his last Debt to the Law;
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or Sadducees, who deny that there is any Resurrection; or Papists, who dream of a frightful place called Purgatory, we might then justly either bewail the utter perishing of the Dead,
or Sadducees, who deny that there is any Resurrection; or Papists, who dream of a frightful place called Purgatory, we might then justly either bewail the utter perishing of the Dead,
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and the beginning of a happy Eternity? Ay, but said the Jews, when our Saviour wept over the Sepulchre of his Friend Lazarus, See how he loved him. Alas!
and the beginning of a happy Eternity? Ay, but said the jews, when our Saviour wept over the Sepulchre of his Friend Lazarus, See how he loved him. Alas!
after he had weathered the Harbour where his Soul was at Rest. 'Tis like indeed we would have been glad to have enjoyed him longer, he was so kind a Friend:
After he had weathered the Harbour where his Soul was At Rest. It's like indeed we would have been glad to have enjoyed him longer, he was so kind a Friend:
as to repine at his being happy sooner, than we expected? God was more merciful to him than it seems we should have been, that would have kept him longer out of Abraham 's Bosom, only that we might have hugged him in our own.
as to repine At his being happy sooner, than we expected? God was more merciful to him than it seems we should have been, that would have kept him longer out of Abraham is Bosom, only that we might have hugged him in our own.
The other Inference is the common concern of all that hear me, taken from the Consideration of the toil and labour of this World, viz. to wean us from too passionate love of it.
The other Inference is the Common concern of all that hear me, taken from the Consideration of the toil and labour of this World, viz. to wean us from too passionate love of it.
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'Tis so Childish an Infirmity to doat upon Shadows, and catch at them, that methinks we should blush when we are become men, not to have put away such Childish things, but still to walk on in a vain shadow, and disquiet our selves in vain.
It's so Childish an Infirmity to dote upon Shadows, and catch At them, that methinks we should blush when we Are become men, not to have put away such Childish things, but still to walk on in a vain shadow, and disquiet our selves in vain.
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yet the Magnetism of the Earth does so powerfully attract our Affections, that thô we live long and see not the Grave, yet we are apt to complain with Theophrastus of the shortness of our days,
yet the Magnetism of the Earth does so powerfully attract our Affections, that though we live long and see not the Grave, yet we Are apt to complain with Theophrastus of the shortness of our days,
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yet certainly 'tis a Perfidiousness below the Ingenuous Spirit of a Christian, basely to Espouse his Soul to what he most solemnly renounced in his Baptism.
yet Certainly it's a Perfidiousness below the Ingenuous Spirit of a Christian, basely to Espouse his Soul to what he most solemnly renounced in his Baptism.
because they are too capacious and sublime, ever to be satisfied with any thing less than the full Display of GOD himself in the glory of all his Attributes.
Because they Are too capacious and sublime, ever to be satisfied with any thing less than the full Display of GOD himself in the glory of all his Attributes.
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