The true souldiers convoy A sermon preached upon the xvjth. day of May 1640, vpon a prayer day, for the Princes good successe in going forth to warre. By William Bridge.
Secondly he sheweth the march of the children of Israel under their seuerall standards. Thirdly he speaketh of a conference had betweene Moses and Hobab vers. 29. Fourthly you haue Moses prayer:
Secondly he shows the march of the children of Israel under their several standards. Thirdly he speaks of a conference had between Moses and Hobab vers. 29. Fourthly you have Moses prayer:
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And it came to passe when the Arke set forward, that Moses saide, Rise up O Lord and let thine enemies be scattered, when they remoued still they prayed,
And it Come to pass when the Ark Set forward, that Moses said, Rise up Oh Lord and let thine enemies be scattered, when they removed still they prayed,
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& that Gods presēce is their munition and provision and containeth all things, he saith Arise O Lord &c. These words containe some thing implyed, and something expressed: implied two things.
& that God's presence is their munition and provision and Containeth all things, he Says Arise Oh Lord etc. These words contain Some thing employed, and something expressed: implied two things.
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First that God hath enemies, that seems to be granted. Secondly that God sleepeth to his enemies, therefore hee saith arise, these implied: expressed three things.
First that God hath enemies, that seems to be granted. Secondly that God Sleepeth to his enemies, Therefore he Says arise, these implied: expressed three things.
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First, God himselfe hath many enemies, Let none wonder at this, nay rather wonder that God hath any friendes in the world it is so wicked, the Scripture is full for it, in that Psal. 8: vers. 2. Out of the mouthes of babes and sucklings hast thou ordained strength because of thine enemies. Psal 37. 20. But the wicked shall perish and the enemies of the Lord shall be as the fat• of lambes.
First, God himself hath many enemies, Let none wonder At this, nay rather wonder that God hath any Friends in the world it is so wicked, the Scripture is full for it, in that Psalm 8: vers. 2. Out of the mouths of babes and sucklings haste thou ordained strength Because of thine enemies. Psalm 37. 20. But the wicked shall perish and the enemies of the Lord shall be as the fat• of Lambs.
2 There is a special contrariety betweene God & the world, the flesh lusteth against the spirit and the spirit against th• flesh, for they are contrarie:
2 There is a special contrariety between God & the world, the Flesh Lusteth against the Spirit and the Spirit against th• Flesh, for they Are contrary:
now enmity being nothing els but enlivened contrariety, and there being such a contrariety betweene God and the world, it cannot be but that God should haue many enemies, 3. That which maketh a thing so, is more so,
now enmity being nothing Else but enlivened contrariety, and there being such a contrariety between God and the world, it cannot be but that God should have many enemies, 3. That which makes a thing so, is more so,
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because he is such a one, (said they) as if we acknowledg him to be God, he will not let us acknowledge other Gods, other Gods will comply & be content we shall acknowledg others also,
Because he is such a one, (said they) as if we acknowledge him to be God, he will not let us acknowledge other God's, other God's will comply & be content we shall acknowledge Others also,
but for this Christ, if we acknowledge him we must acknowledge none other, now God is very incomplying in all his wayes therefore certainly God himselfe must needs haue many enemies; & very deadly:
but for this christ, if we acknowledge him we must acknowledge none other, now God is very incomplying in all his ways Therefore Certainly God himself must needs have many enemies; & very deadly:
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A man is saide to be a sleepe when he is so intense about one busines that hee doth not regard another, that busines which hee doth not meddle with he is saide to be a sleepe to:
A man is said to be a sleep when he is so intense about one business that he does not regard Another, that business which he does not meddle with he is said to be a sleep to:
and God shall be deafe to all their blasphemies reuilings, and all their wickednesse when they shall persist in evill and bring their ••cked devises to passe,
and God shall be deaf to all their Blasphemies revilings, and all their wickedness when they shall persist in evil and bring their ••cked devises to pass,
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because his people are not provoked enough against their enemies, as it was with the childrē of Israel that went against Beniamin & fell before thē twice,
Because his people Are not provoked enough against their enemies, as it was with the children of Israel that went against Benjamin & fell before them twice,
Again somtimes God sleepeth because his people sleep to him, and say arise to something els, They sleep to him, It was the speech of an Emperour when he was in prison, Oh (saide he) when I was in my pallace, I hoped soe much in men that I neglected trusting in God:
Again sometimes God Sleepeth Because his people sleep to him, and say arise to something Else, They sleep to him, It was the speech of an Emperor when he was in prison, O (said he) when I was in my palace, I hoped so much in men that I neglected trusting in God:
Now saith the Prophet, Woe to him that saith to the stone arise, shall God arise to his people when they say to the stone, arise? Shall God arise for his people when they sit downe,
Now Says the Prophet, Woe to him that Says to the stone arise, shall God arise to his people when they say to the stone, arise? Shall God arise for his people when they fit down,
and our strength sleepeth somtimes upon all the afflictions of the Churches, we are apt to be much discouraged like the disciples who whilest our Saviour was in the storme • sleep:
and our strength Sleepeth sometimes upon all the afflictions of the Churches, we Are apt to be much discouraged like the Disciples who whilst our Saviour was in the storm • sleep:
they came running in all hast to him, saying, carest thou not that we perish? so it is many times when a storm ariseth upon the Church, God semeth to sleepe,
they Come running in all haste to him, saying, Carest thou not that we perish? so it is many times when a storm arises upon the Church, God Seemeth to sleep,
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Let God arise, let his enemies be scattered, in the following part of the Psalme, 12. vers. it is said, King sofarmies did flee apace, in the Hebrew it is they fled they fled, fled is twice,
Let God arise, let his enemies be scattered, in the following part of the Psalm, 12. vers. it is said, King sofarmies did flee apace, in the Hebrew it is they fled they fled, fled is twice,
why soe? That is, they did flee very hastily, and they fled most confusedly, they fled alwaies, they fled, they fled, noting the greatnesse of the flight. Reasons:
why so? That is, they did flee very hastily, and they fled most confusedly, they fled always, they fled, they fled, noting the greatness of the flight. Reasons:
saith the Psalmist He will wash his feet in the blood of the wicked, so that a man shall say verily there is a reward for the righteous, verily he is a God that judgeth in the earth:
Says the Psalmist He will wash his feet in the blood of the wicked, so that a man shall say verily there is a reward for the righteous, verily he is a God that Judgeth in the earth:
and if you look into the Psalme, you shall find when the enemies of the Church are destroyed, that God hath many prechers made that doe teach his praises, saith the Psalmist ver. 12. The Lord gaue the word greate was the company of those that published it:
and if you look into the Psalm, you shall find when the enemies of the Church Are destroyed, that God hath many Preachers made that do teach his praises, Says the Psalmist ver. 12. The Lord gave the word great was the company of those that published it:
Kings of armies did flee apace, and she that tarried at home devided the spoile. The words in the originall are very significant and doe note two things:
Kings of armies did flee apace, and she that tarried At home divided the spoil. The words in the original Are very significant and do note two things:
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It doth note out the heartines of this preaching Army, for the word (Nephesh soule) is to be understood as in that place of Ecclesiastes, it is said there The wordes or book of the Preacher.
It does note out the heartines of this preaching Army, for the word (nephesh soul) is to be understood as in that place of Ecclesiastes, it is said there The words or book of the Preacher.
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which being in the feminine gender doth suppose Nephesh and as if hee should say (as Vatablus hath it) the words or booke of him that hath a preaching soule or hart,
which being in the Faemin gender does suppose nephesh and as if he should say (as Vatablus hath it) the words or book of him that hath a preaching soul or heart,
or the words of a preaching soule or hart, so here where it is said great is the the army of preachers, the word being in the feminine gender, it is as if he should say, great is the army of preaching soules, whose very hea•ts with in them shall preach of the Lords workes,
or the words of a preaching soul or heart, so Here where it is said great is the the army of Preachers, the word being in the Faemin gender, it is as if he should say, great is the army of preaching Souls, whose very hea•ts with in them shall preach of the lords works,
yet thus shall it bee when the enemies of God shall be destroyed, and therefore seeing God will not loose all those sermons of his owne prayses, in due time the enemiēs of the Church shalbe scattered.
yet thus shall it be when the enemies of God shall be destroyed, and Therefore seeing God will not lose all those Sermons of his own praises, in due time the enemiens of the Church shall scattered.
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you know when Jacob was to blesse his children, in steade of blessing Levi, he seemeth to pronounce a curse upon them, that they should be scattered in Ifrael,
you know when Jacob was to bless his children, in stead of blessing Levi, he seems to pronounce a curse upon them, that they should be scattered in Israel,
therefore Psal. 59. you shall see how sin is answered with the like punishment, the Psalmist speaking concerning his enemies ver. 6. 7. They returne at evening they make a noise like a dog and goe round about the city,
Therefore Psalm 59. you shall see how since is answered with the like punishment, the Psalmist speaking Concerning his enemies ver. 6. 7. They return At evening they make a noise like a dog and go round about the City,
and go about the citie, let them wander up and downe for meate and grudge if they be not satisfyed as they went about the citie barking and making a nois like dogs so shall they go about the city howling like dogs,
and go about the City, let them wander up and down for meat and grudge if they be not satisfied as they went about the City barking and making a nois like Dogs so shall they go about the City howling like Dogs,
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how are the Jesuits & the locusts of our time scattered up and downe in all places? they haue scattered Gods people and they scatter their owne sinnes wheresoever they become,
how Are the Jesuits & the Locusts of our time scattered up and down in all places? they have scattered God's people and they scatter their own Sins wheresoever they become,
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for which wee are to be humbled, though God provides a place for us in the world yet certainly it is some part of the curse to haue our names changed from Israel to Jezreel:
for which we Are to be humbled, though God provides a place for us in the world yet Certainly it is Some part of the curse to have our names changed from Israel to Jezrael:
The scattering of Gods children is turned into a blessing to them, the scattering of his enemies is a curse and so it endeth, a plaine instance for it you haue in Levi, sayeth Iacob Let them be devided in Iacob and scattered in Israel, yet that prooued a great blessing,
The scattering of God's children is turned into a blessing to them, the scattering of his enemies is a curse and so it Endeth, a plain instance for it you have in Levi, Saith Iacob Let them be divided in Iacob and scattered in Israel, yet that proved a great blessing,
hereby they are cleansed from their own filthinesse, herby they learn to walk more humbly, herby they learn to dye daily to the world and outward comforts, herby they are weaned from their freinds and all naturall engagements;
hereby they Are cleansed from their own filthiness, hereby they Learn to walk more humbly, hereby they Learn to die daily to the world and outward comforts, hereby they Are weaned from their Friends and all natural engagements;
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hereby they are made more conformable to Jesus Christ, who was a stranger upon earth hereby they meete with many experiences, hereby they see many promises fullfilled, here by they enioy the ordinances of God in a purer manner then before,
hereby they Are made more conformable to jesus christ, who was a stranger upon earth hereby they meet with many experiences, hereby they see many promises Fulfilled, Here by they enjoy the ordinances of God in a Purer manner then before,
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yet more fully Ier 23 2 3 4 Therfore thus saith ye Lord God of Israel against the Pastors that feed my people, ye have scattered my flock & driven thē away & haue not visited them, Behold J will visit vpon you the evill of your doing, saith the Lord,
yet more Fully Jeremiah 23 2 3 4 Therefore thus Says you Lord God of Israel against the Pastors that feed my people, you have scattered my flock & driven them away & have not visited them, Behold J will visit upon you the evil of your doing, Says the Lord,
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Behold I even I will both searche my sheepe and seeke them out as a shepheard seeketh out his flocke in the day that hee is among his sheep that are scattered,
Behold I even I will both search my sheep and seek them out as a shepherd seeks out his flock in the day that he is among his sheep that Are scattered,
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thus saith the Lord God, behold I iudge betweene cattell and cattell, betweene the rammes and the hee goates, before their scattering the goates were mingled with the flock;
thus Says the Lord God, behold I judge between cattle and cattle, between the rams and the he Goats, before their scattering the Goats were mingled with the flock;
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a good garment may be ripped into pieces, that it may be better sewed, good is that speech of Augustine, He that killeth considereth not how he slasheth and rendeth,
a good garment may be ripped into Pieces, that it may be better sewed, good is that speech of Augustine, He that kills Considereth not how he slasheth and rendeth,
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but he taketh no care how he slasheth him whom he intendeth to kill, so doth God deale in the cuttings and scatterings of his own children, and the vile world:
but he Takes no care how he slasheth him whom he intends to kill, so does God deal in the cuttings and scatterings of his own children, and the vile world:
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but the wicked are scattered otherwise, their scattering is a full routing, that is never gathered, this is the punishment of the enemies of the Church, they shall be scattered. If so:
but the wicked Are scattered otherwise, their scattering is a full routing, that is never gathered, this is the punishment of the enemies of the Church, they shall be scattered. If so:
Hence we may see what a lamentable thing it is to be an enemy of God, this is the portion of all the enemies of God, they shall be scattered, lamentable is their condition therfore, that are Gods enemies.
Hence we may see what a lamentable thing it is to be an enemy of God, this is the portion of all the enemies of God, they shall be scattered, lamentable is their condition Therefore, that Are God's enemies.
Brethren, God is the best friend, and the worst enemy, if God be my friend, what though J haue many enemies? afflictions shall be all rated of in due time,
Brothers, God is the best friend, and the worst enemy, if God be my friend, what though J have many enemies? afflictions shall be all rated of in due time,
and yet he saith, As for those mine enemies which would not that I should reign over them, bring hither and slay them before me, oh what a sad thing it is to be Gods enemy.
and yet he Says, As for those mine enemies which would not that I should Reign over them, bring hither and slay them before me, o what a sad thing it is to be God's enemy.
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Consider Ps•l. 68. 21. ther is a plain place to shew you who are Gods enemies, saith the Psalmist, But God shall wound the head of his enemies and the hairy scalp of such an one as goes on still in his trespasses.
Consider Ps•l. 68. 21. there is a plain place to show you who Are God's enemies, Says the Psalmist, But God shall wound the head of his enemies and the hairy scalp of such an one as Goes on still in his Trespasses.
but when men heare of good newes of the Churches, and of the ordinances, and do secretly grudge, repine and wish it otherwise, these are now secret enemies, and will be open. Fourthly.
but when men hear of good news of the Churches, and of the ordinances, and do secretly grudge, repine and wish it otherwise, these Are now secret enemies, and will be open. Fourthly.
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Those that hinder the great proceedings, that God hath in the world, are his enemies, In the restauration and rebuilding of the Temple, God had many enemies: Tobiah, Sanballat, and many others;
Those that hinder the great proceedings, that God hath in the world, Are his enemies, In the restauration and rebuilding of the Temple, God had many enemies: Tobiah, Sanballat, and many Others;
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and hinder the great proceedinges, which God hath on foot in the world, these are enemies and none but enemies, now God is and hath been working of many great workes in the world;
and hinder the great proceedings, which God hath on foot in the world, these Are enemies and none but enemies, now God is and hath been working of many great works in the world;
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yet when we look upon the condition of the Churches, as they are in themselues, their deliverance is very difficult, it is an unlikly thing that the distressed Churches should be delivered as the matter now standeth with them,
yet when we look upon the condition of the Churches, as they Are in themselves, their deliverance is very difficult, it is an unlikely thing that the distressed Churches should be Delivered as the matter now Stands with them,
and therefore as a man that thinketh he shall never returne the way that he goeth, taketh no heed to his way, observeth not by what turnings, windings and marks he commeth:
and Therefore as a man that Thinketh he shall never return the Way that he Goes, Takes no heed to his Way, observeth not by what turnings, windings and marks he comes:
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and that word read man (in your translations) signifieth a strong man, and the sence of all is, that those which are as weak as women, shall beset, incompasse and beleaguer those that are strong and valiant men,
and that word read man (in your Translations) signifies a strong man, and the sense of all is, that those which Are as weak as women, shall beset, encompass and beleaguer those that Are strong and valiant men,
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I will be a creating God to the Churches though they be never so low, was it not an unlikly thing for Peter to be delivered that very night when he was to die the next day;
I will be a creating God to the Churches though they be never so low, was it not an unlikely thing for Peter to be Delivered that very night when he was to die the next day;
Lastly he was to passe the i•on gate that leadeth into the citie, yet prayer conveyed him through all these parties of opposition, the Church prayeth and Peter commeth,
Lastly he was to pass the i•on gate that leads into the City, yet prayer conveyed him through all these parties of opposition, the Church Prayeth and Peter comes,
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he is our creator he will do it in truth, and in much faithfulnesse for he is our faithfull creator, into whose hands we are to commit our selues and the condition of all the Churches. Thirdly.
he is our creator he will do it in truth, and in much faithfulness for he is our faithful creator, into whose hands we Are to commit our selves and the condition of all the Churches. Thirdly.
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though the afflictions of the Church be never so greate, and the condition of the Saintes be neuer so meane, Is it not an easy thing for a strong man to rise when hee is free and healthy:
though the afflictions of the Church be never so great, and the condition of the Saints be never so mean, Is it not an easy thing for a strong man to rise when he is free and healthy:
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yet he can easily arise, cracke, and breake, them in pieces, though they be never so strong, Is it not an easy thing for a man to open his hand, God openeth his hand and wee are satisfied, Is it not an easy thing for a man to set his face against another? God only setteth his face against his enemies and they are scattered, O with what infinite facility can God helpe the church:
yet he can Easily arise, Crac, and break, them in Pieces, though they be never so strong, Is it not an easy thing for a man to open his hand, God Openeth his hand and we Are satisfied, Is it not an easy thing for a man to Set his face against Another? God only sets his face against his enemies and they Are scattered, Oh with what infinite facility can God help the Church:
if his servants had noe credit with him, or if hee could not help them but with much difficulty, there were room for our discouragments, •ut it is not so he speaketh the word only, hisseth, stampeth, •iseth and wee are helped.
if his Servants had no credit with him, or if he could not help them but with much difficulty, there were room for our discouragements, •ut it is not so he speaks the word only, hisseth, stampeth, •iseth and we Are helped.
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Now there are three sorts of •eople that are too blame •ere, as concerning the obser•ation of the Lords workes, •nd his great iudgments, the •rst are those that the prophet •omplaines of ▪ when the hand • the Lord is lif•ed up on high •ey will not behold his Maies• An other are those that the Psalmist strikes at in the 2 psa 10 vers:
Now there Are three sorts of •eople that Are too blame •ere, as Concerning the obser•ation of the lords works, •nd his great Judgments, the •rst Are those that the Prophet •omplaines of ▪ when the hand • the Lord is lif•ed up on high •ey will not behold his Maies• an other Are those that the Psalmist strikes At in the 2 psa 10 vers:
Be wise therefore O yee Kings verse 12 kisse the sonne least hee bee angry and ye perish in the way, who seeing and obseruing God fetching his stroke at a land or people, will not stand out of Gods way, and reach;
Be wise Therefore Oh ye Kings verse 12 kiss the son lest he be angry and you perish in the Way, who seeing and observing God fetching his stroke At a land or people, will not stand out of God's Way, and reach;
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or the destruction of his vile enemies, doe what they can to put Gods worke to death, calling that hipocricy which is Gods grace, that obstinacy which is good conscience,
or the destruction of his vile enemies, do what they can to put God's work to death, calling that hipocricy which is God's grace, that obstinacy which is good conscience,
But let all these consider that one place in the Ps. 28. 5. because they regard not the workes of the Lord nor the operation of his hands he shall destroy them,
But let all these Consider that one place in the Ps. 28. 5. Because they regard not the works of the Lord nor the operation of his hands he shall destroy them,
Gods judgments will take hold on those that will not giue heed to his judgments, a man may be destroyed for not observing another destruction, it is a fearful• iudgment to haue no judgement,
God's Judgments will take hold on those that will not give heed to his Judgments, a man may be destroyed for not observing Another destruction, it is a fearful• judgement to have no judgement,
and he hath no judgement that doth not minde th• Lords judgment, it is mad• the Character of the Saintes i• the latter times of the worl• that they are able to sing t• song of Moses the servant • God and the song of the La• saying, Great & marvelous a• thy workes Lord God Almighty, iust and true are thy waies thou King of Saintes:
and he hath no judgement that does not mind th• lords judgement, it is mad• the Character of the Saints i• the latter times of the worl• that they Are able to sing t• song of Moses the servant • God and the song of the La• saying, Great & marvelous a• thy works Lord God Almighty, just and true Are thy ways thou King of Saints:
and seene apparently Psal. 9. 16. The Lord is known by the judgment hee that he executeth, the wicked is snared in the worke of his own hands. Higgajon Selah:
and seen apparently Psalm 9. 16. The Lord is known by the judgement he that he Executeth, the wicked is snared in the work of his own hands. Higgajon Selac:
(which also did include strong meat) God would not haue Samsons strength imputed to the strength of second causes, out of the weak came strong, the second cause was not able to bear so strong effect, •his strength was their iudgment, their vexation, their scourge,
(which also did include strong meat) God would not have Samsons strength imputed to the strength of second Causes, out of the weak Come strong, the second cause was not able to bear so strong Effect, •his strength was their judgement, their vexation, their scourge,
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you haue many stories to this purpose in the book of Martirs, recorded by Maister Foxe: J will name but that one, of that vile wretch, who dealt so injuriously with the Martir James Abbes, who after all his base usage of that good man, was taken with a strang kind of Phrenzy,
you have many stories to this purpose in the book of Martyrs, recorded by Master Fox: J will name but that one, of that vile wretch, who dealt so injuriously with the Martyr's James Abbes, who After all his base usage of that good man, was taken with a strange kind of Frenzy,
so now when a mans sin commeth, and aresteth him, and his heart and conscience is upon the rack contially, he bursting out into hideous outcries, being his own accuser, his own condemner,
so now when a men since comes, and arresteth him, and his heart and conscience is upon the rack contially, he bursting out into hideous Outcries, being his own accuser, his own condemner,
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Brethren, is God able to scatter his enemies? Is God mighty? Is God all sufficient? Hath God power enough to do it? God is pleased to make over his power, his wisdome;
Brothers, is God able to scatter his enemies? Is God mighty? Is God all sufficient? Hath God power enough to do it? God is pleased to make over his power, his Wisdom;
And if you aske prayer by what authority it doth all, it will shew you its commission in that place: 2. Chron. 7. 1. 2 compared with 2. Chron. 6. Where God wrought a miracle, to shew that he would answer prayer.
And if you ask prayer by what Authority it does all, it will show you its commission in that place: 2. Chronicles 7. 1. 2 compared with 2. Chronicles 6. Where God wrought a miracle, to show that he would answer prayer.
Thirdly It must be a selfe denying prayer, you know the case betwene Moses, and Israel Israel had prouoked God, God sayes to Moses, that hee would consume Israel, and raise up him, to bee a greate people.
Thirdly It must be a self denying prayer, you know the case between Moses, and Israel Israel had provoked God, God Says to Moses, that he would consume Israel, and raise up him, to be a great people.
Moses layes by all that, and he goes to God in prayer, and what arguments doth hee use, his prayer was but short, a•d all the arguments were fetched from God,
Moses lays by all that, and he Goes to God in prayer, and what Arguments does he use, his prayer was but short, a•d all the Arguments were fetched from God,
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Fourthly Besides it must be a continued prayer: as Col: 4: 2: prayers are the Saints factors, and negotiate for them in heauen, therefore they must ly by it.
Fourthly Beside it must be a continued prayer: as Col: 4: 2: Prayers Are the Saints Factors, and negotiate for them in heaven, Therefore they must lie by it.
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Sixthly Reforming prayers are most preuailing Virtutes sunt orationis fundamenta there is no energy in those prayers that are not strengthned with reformation, either your prayers will eat up your sins,
Sixthly Reforming Prayers Are most prevailing Virtues sunt orationis Fundamenta there is no energy in those Prayers that Are not strengthened with Reformation, either your Prayers will eat up your Sins,
or else your sins will make a hand of your prayers Isai. 58. 6. Loose the bands of wickednes &c. Then shalt thou call and the Lord shall answer, thou shalt cry,
or Else your Sins will make a hand of your Prayers Isaiah 58. 6. Lose the bans of wickedness etc. Then shalt thou call and the Lord shall answer, thou shalt cry,
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it is trve that their prayer was very urgent in it selfe, for according to the Originall i• is, they continued in out-stretched prayer, it was holding prayer,
it is true that their prayer was very urgent in it self, for according to the Original i• is, they continued in outstretched prayer, it was holding prayer,
for they continued, it was seasonable, for it was the night before his appointed death, yet withall the Church prayeth, and Peter commeth, one string doth not make the harmony,
for they continued, it was seasonable, for it was the night before his appointed death, yet withal the Church Prayeth, and Peter comes, one string does not make the harmony,
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wherfore all you lie perdue, keep Centinell, or to speak in Scripture phrase Isay 62. 6. 7. All you that are watchmen upon the wals of Ierusalem, all the day and all the night continually, cease not, ye that are mindfull of the Lord, keepe not, ye that are mindefull of the Lord, keepe not silence,
Wherefore all you lie perdue, keep Centinel, or to speak in Scripture phrase Saiah 62. 6. 7. All you that Are watchmen upon the walls of Ierusalem, all the day and all the night continually, cease not, you that Are mindful of the Lord, keep not, you that Are mindful of the Lord, keep not silence,
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Vse Will prayer do it? Will prayer raise God, for the scattering of the enemies of the Churches? J beseech you in the name of God, let us consider where to lay the fault,
Use Will prayer do it? Will prayer raise God, for the scattering of the enemies of the Churches? J beseech you in the name of God, let us Consider where to lay the fault,
and the blame of much of that evill, which is come upon the Churches, in these latter times when the defeate was lately before Antwerpe there was fault laid on such a man,
and the blame of much of that evil, which is come upon the Churches, in these latter times when the defeat was lately before Antwerp there was fault laid on such a man,
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wherefore the lesse we haue prayed before, the more let us pray now, pray in your closets, pray in your families, pray in the assemblies, pray alone, pray in company, pray for all the Churches, pray for Germany, the first place of reformation, pray for Holland your hiding place,
Wherefore the less we have prayed before, the more let us pray now, pray in your closets, pray in your families, pray in the assemblies, pray alone, pray in company, pray for all the Churches, pray for Germany, the First place of Reformation, pray for Holland your hiding place,
your grace doth not extinguish nature, but advance it, helpe, and not hinder, a gracious heart cannot be unnaturall though it loveth to be supernaturall.
your grace does not extinguish nature, but advance it, help, and not hinder, a gracious heart cannot be unnatural though it loves to be supernatural.
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now the great work which God is doing in these times, is the powring out of the seven vials, Rev. 16. and if you look into the Rev. 5. 8. You shall finde that the saints prayers are their vials, help forward then Gods vials, with your viall, viall doth call for viall.
now the great work which God is doing in these times, is the Pouring out of the seven vials, Rev. 16. and if you look into the Rev. 5. 8. You shall find that the Saints Prayers Are their vials, help forward then God's vials, with your vial, vial does call for vial.
saith he, thy servants pitty the dust therof, as if they were not servants that haue no pitty, I know you would not haue your livery taken from you, all things of the like nature sympathize with one auother,
Says he, thy Servants pity the dust thereof, as if they were not Servants that have no pity, I know you would not have your livery taken from you, all things of the like nature sympathise with one auother,
Seventhly You cannot haue a part in the prayers of the Churches, unlesse you pray for the Churches, think upon this argument, can you be contented to loose your share in all the prayers of the Saintes,
Seventhly You cannot have a part in the Prayers of the Churches, unless you pray for the Churches, think upon this argument, can you be contented to lose your share in all the Prayers of the Saints,
Ninethly Consult with the 13 chapter of Nehemiah 1. 2. There you find it written, that the Ammonite and the Moabite should not come into the Congregation of God for ever:
Ninthly Consult with the 13 chapter of Nehemiah 1. 2. There you find it written, that the Ammonite and the Moabite should not come into the Congregation of God for ever:
and it is unfit he should come into the house of God for ever, wherfore as ever you desi•e to haue a name in Gods house, pray, pray, oh now pray, you may with this bread and water meet with Israel,
and it is unfit he should come into the house of God for ever, Wherefore as ever you desi•e to have a name in God's house, pray, pray, o now pray, you may with this bred and water meet with Israel,
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Tenthly The price of the welfare peace, and good of the Churches is now rising, the time may come it may not be purchased or bought in by prayer. J remembcr I haue read of a man that brought the booke of the Sibils unto the Emperour or King of the Romanes,
Tenthly The price of the welfare peace, and good of the Churches is now rising, the time may come it may not be purchased or bought in by prayer. J remembcr I have read of a man that brought the book of the Sibyls unto the Emperor or King of the Romans,
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so now it may be, you may haue the welfare, the peace, the life of the Churches for prayer, time may come wherin though you adde to your prayer, your estates, to your estates, your liberties, to your liberties, all your welfares,
so now it may be, you may have the welfare, the peace, the life of the Churches for prayer, time may come wherein though you add to your prayer, your estates, to your estates, your Liberties, to your Liberties, all your welfares,
and to your welfares your lives, yet you may goe without it, now it may bee had at this good rate, will you not take this good commodity whilest it is offered to you?
and to your welfares your lives, yet you may go without it, now it may be had At this good rate, will you not take this good commodity whilst it is offered to you?
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Tenthly Jt may be the businesse of the Churches stayeth upon your prayer, if that midwife would come away, the woman would be delivered, Reu. 7. Foure Angels were sent out to punish the world,
Tenthly It may be the business of the Churches stays upon your prayer, if that midwife would come away, the woman would be Delivered, Reu. 7. Foure Angels were sent out to Punish the world,
So say I brethren, it may be the Lord your God will hear the words of all Rabshakahs, whom the enemies of the Church haue employed to reproach the living God & will reproue the words, which the Lord your God hath heard,
So say I brothers, it may be the Lord your God will hear the words of all Rabshakahs, whom the enemies of the Church have employed to reproach the living God & will reprove the words, which the Lord your God hath herd,
Answ. True, we are so, but we must pray at other times too, we are here this day to pray, that we may pray hereafter, that wee may set wheeles of prayer on going, prayer doth fit for prayer,
Answer True, we Are so, but we must pray At other times too, we Are Here this day to pray, that we may pray hereafter, that we may Set wheels of prayer on going, prayer does fit for prayer,
when the Arke removed, then said Moses, Arise O Lord &c. our prayers are to lead Armies into the field. 1. Iosh. 17. see how the people lead forth Ioshua, According as we hearkened unto Moses in all things,
when the Ark removed, then said Moses, Arise Oh Lord etc. our Prayers Are to led Armies into the field. 1. Joshua 17. see how the people led forth Ioshua, According as we harkened unto Moses in all things,
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Answ. For that purpose, consider but that one place, in answer to this, Iosh. 5. 2. In the foregoing chapter the children of Israel went through Iordan and came into their enemies country,
Answer For that purpose, Consider but that one place, in answer to this, Joshua 5. 2. In the foregoing chapter the children of Israel went through Iordan and Come into their enemies country,
and in this verse the Lord said unto Joshua, Make thee sharpe knives, and circumcise againe the children of Israel the second time, now upon their circumcision they were sore,
and in this verse the Lord said unto joshua, Make thee sharp knives, and circumcise again the children of Israel the second time, now upon their circumcision they were soar,
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and therefore let none say, If I stay upon prayer, my businesse will take despair, No no, precedent prayer will make it prosper, trust God, and you will finde it.
and Therefore let none say, If I stay upon prayer, my business will take despair, No no, precedent prayer will make it prosper, trust God, and you will find it.
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therfore a time for prayer, and though wee are to pray continually, yet there is somtime, wherein we are especially to draw near to God; saith the Psalmist:
Therefore a time for prayer, and though we Are to pray continually, yet there is sometime, wherein we Are especially to draw near to God; Says the Psalmist:
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For this shall every one that is godly, pray unto thee, in a time that thou maiest be found, Grace maketh one pray, the wisdome of grace maketh one know the occasion, season, and time of prayer.
For this shall every one that is godly, pray unto thee, in a time that thou Mayest be found, Grace makes one prey, the Wisdom of grace makes one know the occasion, season, and time of prayer.
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Zeph. 2. 3. Seek ye the Lord all ye meek of the earth, if so be that ye may be hid in the day of the Lords wrath, &c. when the world laboureth under uncertainty,
Zephaniah 2. 3. Seek you the Lord all you meek of the earth, if so be that you may be hid in the day of the lords wrath, etc. when the world Laboureth under uncertainty,
now is the yeeres morning, now is the morning of our great businesse, wherefore now up in the morning of this great worke, let us direct our prayers to the Lord,
now is the Years morning, now is the morning of our great business, Wherefore now up in the morning of this great work, let us Direct our Prayers to the Lord,
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Beloved the enemies haue most commonly the outward advantage of Gods people, look upon both, and you shall find, that outwardly they haue much odds, either more men, more money,
beloved the enemies have most commonly the outward advantage of God's people, look upon both, and you shall find, that outwardly they have much odds, either more men, more money,
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or more munition, what shall weigh downe this odds but prayer? Many times prayer doth more then the whole Army, consider Ps. 76. 3 There brake he the arrowes of the bow, the sheild, the sword, and the battaile:
or more munition, what shall weigh down this odds but prayer? Many times prayer does more then the Whole Army, Consider Ps. 76. 3 There brake he the arrows of the bow, the shield, the sword, and the battle:
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and could not march on, her sin hindred their march, shee was but one, and a woman, it may seem therfore strang that the whole body of the Army should stay upon her,
and could not march on, her since hindered their march, she was but one, and a woman, it may seem Therefore strange that the Whole body of the Army should stay upon her,
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as you heard in the mandate, sent unto us by the States, of a wellformed leaguer, under the command of that Noble and worthy Generall, the Prince of Orange,
as you herd in the mandate, sent unto us by the States, of a wellformed leaguer, under the command of that Noble and worthy General, the Prince of Orange,
and mee-thinks he doth as it were put prayer in office, and saith, I will not be commander, prayer, shall, J will be only Lieutenant unto prayer, let prayer goe first, let prayer strike the first stroke mee-thinkes I hear a dialogue and conference betweene him and the country, wee desire you Sir to take the care of this great Army, wee commit it to your wisdome, goe and prosper,
and methinks he does as it were put prayer in office, and Says, I will not be commander, prayer, shall, J will be only Lieutenant unto prayer, let prayer go First, let prayer strike the First stroke methinks I hear a dialogue and conference between him and the country, we desire you Sir to take the care of this great Army, we commit it to your Wisdom, go and prosper,
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First The enemies which you pray against are the most wicked enemies that God hath of all enemies those are most wicked that are most crafty, the artificial sinner is the worst sinner, (as the naturalized grace is the most gracious) such are the Antichristian enemies of the Church,
First The enemies which you pray against Are the most wicked enemies that God hath of all enemies those Are most wicked that Are most crafty, the artificial sinner is the worst sinner, (as the naturalized grace is the most gracious) such Are the Antichristian enemies of the Church,
and Antichrist, the Deuill is cruell unto mankind, he is the grand Apostate, the Iew is cruell unto all Christians, he is a vile Apostate, Antichrist is cruell to all the present Churches,
and Antichrist, the devil is cruel unto mankind, he is the grand Apostate, the Iew is cruel unto all Christians, he is a vile Apostate, Antichrist is cruel to all the present Churches,
and ver• ciuell, yet he was destroyed, how so? Historians tell us, Orationes opus fuit, non morbi, his death was the work of prayer, not of his disease, such effects may your prayers haue, what stubble can stand before the flame of prayer, Oh that our heartes were much inflamed in this great service.
and ver• civil, yet he was destroyed, how so? Historians tell us, Orationes opus fuit, non Morbi, his death was the work of prayer, not of his disease, such effects may your Prayers have, what stubble can stand before the flame of prayer, O that our hearts were much inflamed in this great service.
Secondly consider you are here in your possessions, in your lot, hidden when others of your brethren are not come to their lot, mark that place in the 3 Deut. Reuben, Gad, and the half tribe of Manasseh, were come into their lot,
Secondly Consider you Are Here in your possessions, in your lot, hidden when Others of your brothers Are not come to their lot, mark that place in the 3 Deuteronomy Reuben, Gad, and the half tribe of Manasses, were come into their lot,
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Thirdly You are here on purpose to pray, it is the end why you are come hither, that you might haue liberty to pray, J am loath to speak it, I would I might not, you had praying liberty denied to you,
Thirdly You Are Here on purpose to pray, it is the end why you Are come hither, that you might have liberty to pray, J am loath to speak it, I would I might not, you had praying liberty denied to you,
when any met together in private to pray, you know it was theirs and your reproach, this place is your Gilgall, wherin the Lord hath rowled away that reproach from you, Oh that your liberty might not degenerate into licence, you haue now praying liberty and if this be the thing you are come for,
when any met together in private to pray, you know it was theirs and your reproach, this place is your Gilgal, wherein the Lord hath rolled away that reproach from you, O that your liberty might not degenerate into licence, you have now praying liberty and if this be the thing you Are come for,
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and now you haue such an oppertunity, will you not improue it, if a man leaue one place of trading, that hee may set up his shop wirh more freedome in another,
and now you have such an opportunity, will you not improve it, if a man leave one place of trading, that he may Set up his shop with more freedom in Another,
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and in the second place money be brought unto him, will hee refuse to take money? this is your case, you could not haue so free a trade for heaven as you desired, here you haue leaue to open your shops,
and in the second place money be brought unto him, will he refuse to take money? this is your case, you could not have so free a trade for heaven as you desired, Here you have leave to open your shops,
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Lastly in all likelyhood this country shall be hidden, and you shall not loose your prayers, I will tell you what Mr. Brightman saith, whose memory is sweet and precious, he sayeth, there are three sorts of reformed churches, the first the German, the second, the French, the Sweedish the Scottish,
Lastly in all likelihood this country shall be hidden, and you shall not lose your Prayers, I will tell you what Mr. Brightman Says, whose memory is sweet and precious, he Saith, there Are three sorts of reformed Churches, the First the Germane, the second, the French, the Sweedish the Scottish,
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and Holland, the third the English, which are all different, for the English is ruled by prelates, the French, the Scotish, Swedish and Holland is turned by presbyters the German hold consubstantiation,
and Holland, the third the English, which Are all different, for the English is ruled by Prelates, the French, the Scottish, Swedish and Holland is turned by presbyters the Germane hold consubstantiation,
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and other things which other reformed Churches do not, Germany therefore he compared to Sardis, and thence foretold all the evills th•t haue come up on it.
and other things which other reformed Churches do not, Germany Therefore he compared to Sardis, and thence foretold all the evils th•t have come up on it.
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and why may he not speak true in this also, and then who would not pray for this people, seeing that he may not loose his prayers? wherefore I intreat you in the Name of God,
and why may he not speak true in this also, and then who would not pray for this people, seeing that he may not lose his Prayers? Wherefore I entreat you in the Name of God,
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First Bring forth the Lords engagements, and tell him how much hee is engaged to helpe the Churches, the Lord saith in his word, that Babilon shall fall,
First Bring forth the lords engagements, and tell him how much he is engaged to help the Churches, the Lord Says in his word, that Babylon shall fallen,
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Lord thou hast said thus and thus, thou hast said thou wilt neither slumber, nor sleepe, thou hast saide thou wilt maintaine thy cause, Oh then, arise O Lord,
Lord thou hast said thus and thus, thou hast said thou wilt neither slumber, nor sleep, thou hast said thou wilt maintain thy cause, O then, arise Oh Lord,
Lord if wee should never pray, woul•st not t•ou helpe the Churches? a•d wilt not thou arise a little the sooner for our prayers? wherefore Arise O Lord, &c. Lastly Tell the Lord that all things are ••w r••dy;
Lord if we should never pray, woul•st not t•ou help the Churches? a•d wilt not thou arise a little the sooner for our Prayers? Wherefore Arise Oh Lord, etc. Lastly Tell the Lord that all things Are ••w r••dy;
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and all the prayers of Gods people are spread; and their heartes under sayle, and nothing can be done till the Master come; untill God himselfe come; come therefore O Lord; come away;
and all the Prayers of God's people Are spread; and their hearts under sail, and nothing can be done till the Master come; until God himself come; come Therefore Oh Lord; come away;
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Sicut paupe•es spir•tis & simplices ad predi candum elegit, ita asta tos et du plices Antichristus ad falsitatis predicationem assumet. Greg mor. lib 12. cap. 5.
Sicut paupe•es spir•tis & simplices ad predi candum elegit, ita Asta tos et du plices Antichrist ad falsitatis predicationem assumet. Greg mor. lib 12. cap. 5.
