A sermon preached at Trafford in Lancashire at the mariage of a daughter of the right worshipfull Sir Edmond Trafforde Knight, the 6. of September Anno. 1586. By William Massie bacheler in diuinity, and fellow of Brasennose Colledge in Oxforde
The text, Psal. 128. 1 BLessed is euery one that feareth the Lorde and walketh in his waies &c. 2 When thou eatest the labours of thine handes thoushalt bee blessed, and it shalbe well with thee.
The text, Psalm 128. 1 BLessed is every one that fears the Lord and walks in his ways etc. 2 When thou Eatest the labours of thine hands Thou shalt be blessed, and it shall well with thee.
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If you care for delectation in an honest matter, then of all bonds and loues none is so delectable, none is so inuiolable as is the bond & loue betwixt the husband & the wife.
If you care for delectation in an honest matter, then of all bonds and loves none is so delectable, none is so inviolable as is the bound & love betwixt the husband & the wife.
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Lastly if you marke the continuation therof from elder times to these our present daies, then behold our Sauior did honor mariage with his honorable presence;
Lastly if you mark the continuation thereof from elder times to these our present days, then behold our Saviour did honour marriage with his honourable presence;
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and reuerend bishops in the pure and primitiue times, as Tertullian, Hilary, Nazianzen, Spiridion, wt others haue cōmended, allowed and practised the same,
and reverend Bishops in the pure and primitive times, as Tertullian, Hilary, Nazianzen, Spiridion, with Others have commended, allowed and practised the same,
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& perspicuously by ancient histories, wherof to discourse more fully I cānot, but wil contēt my self with a short compendious enarratiō and explication of this text, wherein I note these two things.
& perspicuously by ancient histories, whereof to discourse more Fully I cannot, but will content my self with a short compendious enarration and explication of this text, wherein I note these two things.
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First in the description of the hitsband the first and chiefest quality wherewith hee must bee adorned and furnished is, to feare god, to serue him aright, to haue a right & a righteous faith, which must be grounded on the woord of God.
First in the description of the hitsband the First and chiefest quality wherewith he must be adorned and furnished is, to Fear god, to serve him aright, to have a right & a righteous faith, which must be grounded on the word of God.
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I would haue them both to be of one religion, and to be of a sound religion, which I am perswaded is not the stubborn obstinacy of the Iew nor the Godlesse impietie of the Turke,
I would have them both to be of one Religion, and to be of a found Religion, which I am persuaded is not the stubborn obstinacy of the Iew nor the Godless impiety of the Turk,
nor the vain superstition of the Papist, but is the ancient catholick & apostolick faith which is now both preached by vs & professed by you, that is to beleeue rightly, to liue vprightly, to offer the sweetincēse of our praiers to god aboue, steedfastly to beleeue to be saued only by Christs death without any merit of ours, to frequent the church, to receaue the Lords supper in both kinds, to honor & obey Rings & Princes as the most noble and excellent in their dominions,
nor the vain Superstition of the Papist, but is the ancient catholic & apostolic faith which is now both preached by us & professed by you, that is to believe rightly, to live uprightly, to offer the sweetincense of our Prayers to god above, steedfastly to believe to be saved only by Christ death without any merit of ours, to frequent the Church, to receive the lords supper in both Kinds, to honour & obey Rings & Princes as the most noble and excellent in their Dominions,
and in a word to fear God Such a reuerend and religious fear had Abraham ouer his sonne Isaack to mary him not to a prophane gentile or heathenish woman, but one of his owne stocke and lyneall discent, that serued & worshipped the same true God that he did:
and in a word to Fear God Such a reverend and religious Fear had Abraham over his son Isaac to marry him not to a profane gentile or Heathenish woman, but one of his own stock and lyneall dissent, that served & worshipped the same true God that he did:
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and no meane loue soone hotte soone cold, but a most ardent and feruent loue which cannot be quenched with a flud of waters, which cannot bee without this fear of God,
and no mean love soon hot soon cold, but a most Ardent and fervent love which cannot be quenched with a flood of waters, which cannot be without this Fear of God,
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But are we stronger than Sampson, wiser than Salomon, greater than Achab to tempt the Lord, who all most grieuously offended in this point? Sampson was thereby dishonored, Salomon brought so far through idolatrous women from this fear of God, that some of the auncient fathers doubt of his saluation.
But Are we Stronger than Sampson, Wiser than Solomon, greater than Ahab to tempt the Lord, who all most grievously offended in this point? Sampson was thereby dishonoured, Solomon brought so Far through idolatrous women from this Fear of God, that Some of the ancient Father's doubt of his salvation.
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And those foolish marriages are forbid by the wise man in his booke Ecclesiasticus, Marrie thy Daughter, and so shalt thou perfourme a weightie matter:
And those foolish marriages Are forbid by the wise man in his book Ecclesiasticus, Marry thy Daughter, and so shalt thou perform a weighty matter:
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So many prefer beutie before bounty, riches before vertue, gold and siluer before shamefastnesse and godlines, lands and inheritances before honesty and discretion.
So many prefer beauty before bounty, riches before virtue, gold and silver before shamefastness and godliness, Lands and inheritances before honesty and discretion.
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But this our religious husband must feare the Lorde with a Godly feare, like the good sonne of Iosua who hath this blessed testimony that he feared the lord with his whole family.
But this our religious husband must Fear the Lord with a Godly Fear, like the good son of Iosua who hath this blessed testimony that he feared the lord with his Whole family.
As for those men that resemble the rigorous iudge, that neither feare God, nor good man, that neuer thinke of the saluation of their sinful seduced soules, that either be Athiestes or Libertines or Machiuelians or Spend-thriftes or couetous Nabals or great Gamsters or Luxurious and Riotous persons or seditious and traiterous papists, are no fitte men to bee such a husband as I propose.
As for those men that resemble the rigorous judge, that neither Fear God, nor good man, that never think of the salvation of their sinful seduced Souls, that either be Atheists or Libertines or Machiuelians or Spendthrifts or covetous Nabal's or great Gamesters or Luxurious and Riotous Persons or seditious and traitorous Papists, Are no fit men to be such a husband as I propose.
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The second quality of this husband is to walke in the water of the Lorde, wherein I may decipher vnto you the wit and wisdome of a godly and religious husband.
The second quality of this husband is to walk in the water of the Lord, wherein I may decipher unto you the wit and Wisdom of a godly and religious husband.
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This worde is a rule to iudge the straight from the crooked, a squire to direct our building by, a compasse to guide our shippe by, a Law to iudge controuersies by,
This word is a Rule to judge the straight from the crooked, a squire to Direct our building by, a compass to guide our ship by, a Law to judge controversies by,
And certainly this husband shal shewe his wisedome in this, if he guide himselfe, his wife and family according to this rule, to walke in the waies of the Lorde, which are fully and faithfully sette downe in the olde and newe Testament, for so the prophet thinketh, You thinke you are a wise people,
And Certainly this husband shall show his Wisdom in this, if he guide himself, his wife and family according to this Rule, to walk in the ways of the Lord, which Are Fully and faithfully Set down in the old and new Testament, for so the Prophet Thinketh, You think you Are a wise people,
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but you reiect the Lawe of God, and what wisedome can be in you? And Austen cites out of Iob, this sentence, Hominis Sapientia est pietas. The Godly man is the wise man.
but you reject the Law of God, and what Wisdom can be in you? And Austen cites out of Job, this sentence, Hominis Sapientia est pietas. The Godly man is the wise man.
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This wise husband may learne in this woorde to loue his wife entirely, to be merry with her in the Lord, to abstaine from too much bitternesse, to dwell with her according to knowledge, not to bee rigorous but courteous towardsher,
This wise husband may Learn in this word to love his wife entirely, to be merry with her in the Lord, to abstain from too much bitterness, to dwell with her according to knowledge, not to be rigorous but courteous towardsher,
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For this cause Saint Peter would haue house bands to honour their wiues, which consistes in this, in prouiding sufficiently for their necessities by a godly prouidence,
For this cause Saint Peter would have house bans to honour their wives, which consists in this, in providing sufficiently for their necessities by a godly providence,
The diuine Philosopher Plato sawe so much by the instinct of nature Nemo sibi nascitur, wee are borne to defend our Country to benefit and gratifie our friendes and neighbours.
The divine Philosopher Plato saw so much by the instinct of nature Nemo sibi nascitur, we Are born to defend our Country to benefit and gratify our Friends and neighbours.
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O blessed and happie shall that realme be when these foure partes agree in a sweete consort and melody in the amiable and blessed loue of peace and vnity, discharging their duties fully and faithfully in the feare of God.
O blessed and happy shall that realm be when these foure parts agree in a sweet consort and melody in the amiable and blessed love of peace and unity, discharging their duties Fully and faithfully in the Fear of God.
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For Princes, the imitation of Dauid of Ezechias of Iosias is worth the imitation, who al were very diligent in appointing good lawes for the religion of God,
For Princes, the imitation of David of Hezekiah of Iosias is worth the imitation, who all were very diligent in appointing good laws for the Religion of God,
and also I may not forget the great zeal & learning of Alphred king of this lād, who diuided the day into three parts, some hours he took for his priuat study & seruice of god, some he reserued for the hearing of matters of state and the common wealth,
and also I may not forget the great zeal & learning of Alfred King of this land, who divided the day into three parts, Some hours he took for his private study & service of god, Some he reserved for the hearing of matters of state and the Common wealth,
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For counsellers they may imitate Ioseph, who vnder king Pharao ruled the land of Aegypt with great and singular wisdom and prouidence, & they must bee as Daniel was to Darius, in whom the enemies coulde finde no fault touching the gouernment of his kingdome.
For Counsellers they may imitate Ioseph, who under King Pharaoh ruled the land of Egypt with great and singular Wisdom and providence, & they must be as daniel was to Darius, in whom the enemies could find no fault touching the government of his Kingdom.
For the Clergy to feede by preaching by hospitality by godlines of life, to follow that reuerend Bishop of Salisbury, who followed the noble emperour who said, O where should a captaine die but in the fielde:
For the Clergy to feed by preaching by hospitality by godliness of life, to follow that reverend Bishop of Salisbury, who followed the noble emperor who said, Oh where should a captain die but in the field:
For the common people they must be obedient to their Magistrat to loue and honor their Prince, to bear that nature and affection to their soueraign as did the Israelites to Dauid the king of Israel, who al made this noble protestation, It is better that a thousand of vs dy than Dauid our king.
For the Common people they must be obedient to their Magistrate to love and honour their Prince, to bear that nature and affection to their sovereign as did the Israelites to David the King of Israel, who all made this noble protestation, It is better that a thousand of us die than David our King.
It is better that a thousand of vs die by the seditious treacheries of our false forsworne and fraudulent countrimen than Elizabeth our Queene. God protect and preserue Elizabeth:
It is better that a thousand of us die by the seditious Treacheries of our false forsworn and fraudulent countrymen than Elizabeth our Queen. God Pact and preserve Elizabeth:
Now if our husband be any of these four, he hath something to doe, he must be careful to prouide for his house, to feede & cloth his family, to instruct his wife and children, to pay his seruants their wages faithfully and truely,
Now if our husband be any of these four, he hath something to do, he must be careful to provide for his house, to feed & cloth his family, to instruct his wife and children, to pay his Servants their wages faithfully and truly,
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The most noble and learned King Salomon in those 12. Chapters of his book Ecclesiastes declares most largely and learnedly how all things vnder the cope of heauen are nothing but griefe, sorowe, vexation & anguish, griefe of body, sorrow of hart, •ix•tion of braine, and anguish of mind:
The most noble and learned King Solomon in those 12. Chapters of his book Ecclesiastes declares most largely and learnedly how all things under the cope of heaven Are nothing but grief, sorrow, vexation & anguish, grief of body, sorrow of heart, •ix•tion of brain, and anguish of mind:
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And euen as the lowest soils be commonly most battle and fertil, so those wee men that be most modest & humble, are mest filled & furnished with gods gifts & graces, euen in the greatest measure.
And even as the lowest soils be commonly most battle and fertile, so those we men that be most modest & humble, Are mest filled & furnished with God's Gifts & graces, even in the greatest measure.
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Thirdly the vine is fruitful, it be areth grapes plentifully, which wel ripened, & mightily pressed, do yeeld great store of wine, which cheereth the hart of man, refresheth the vital spirits, heateth the cold stomack, helpeth the rawnes and crudity & many other infirmities of the same.
Thirdly the vine is fruitful, it be areth grapes plentifully, which well ripened, & mightily pressed, do yield great store of wine, which Cheereth the heart of man, refresheth the vital spirits, heateth the cold stomach, Helpeth the rawness and crudity & many other infirmities of the same.
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In the old law sterrility and barrennes was deemed as a curse of God, and therefore many godly & religious weomen as Sara, Rachel, Rebecca, Anna wt others hartily & hūbly prayed of god, that he would giue thē children.
In the old law sterility and Barrenness was deemed as a curse of God, and Therefore many godly & religious women as Sarah, Rachel, Rebecca, Anna with Others heartily & humbly prayed of god, that he would give them children.
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O happy & blessed is the man that hath his quiuer ful of godly children brought vp in the fear of the lord, they shal be a terror to the enimy, a stay to the country,
Oh happy & blessed is the man that hath his quiver full of godly children brought up in the Fear of the lord, they shall be a terror to the enemy, a stay to the country,
But ther is another spiritual blessing, ther is another fruitfulnes beeter thā this, that is, that the wife be inuested & adorned with good qualities.
But there is Another spiritual blessing, there is Another fruitfulness beeter than this, that is, that the wife be invested & adorned with good qualities.
for being wt child, when she saw her husbāds warlick coat brought into the city al imbrued with gored bloud, fel into a sudden sound, scriching most rufully and wofully crieng out.
for being with child, when she saw her Husbands warlike coat brought into the City all imbrued with gored blood, fell into a sudden found, scritching most ruefully and woefully crying out.
Man is fitter for this soueraynty of rule & regunent then a woman, euen by the lawe of nature, hauing greater skill to rule, experiēce to gouern, capacity to cōprehend, wisdome to vnderstād, strēgth to execute, carefulnes to prosecute, patiēce to suffer,
Man is fitter for this soueraynty of Rule & regunent then a woman, even by the law of nature, having greater skill to Rule, experience to govern, capacity to comprehend, Wisdom to understand, strength to execute, carefulness to prosecute, patience to suffer,
In the booke of Hester wee reade of king Hasuerosh king of the Medes & Persians, he had a masterly and imperious shrewe to his wife Queen Vasti, who would not obay him in a certayne matter.
In the book of Esther we read of King Hasuerosh King of the Medes & Persians, he had a masterly and imperious shrew to his wife Queen Vasti, who would not obey him in a certain matter.
and let euery godly wife follow the good example of godly Sara, who obeyed her husbād Abrahā with all dutifull reuerēce and called him Lord in tokē of her singular humility.
and let every godly wife follow the good Exampl of godly Sarah, who obeyed her husband Abrahā with all dutiful Reverence and called him Lord in token of her singular humility.
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For fewe there be but they are great wasters in their gay and gorgeous apparel, which is the more encreased by gossoping and gadding abroad as the manner is in some places.
For few there be but they Are great wasters in their gay and gorgeous apparel, which is the more increased by gossoping and gadding abroad as the manner is in Some places.
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Now if the godly wife bee as the fruitfull vine, or fat florishing oliue, no maruaile if her children bee finely and fitly resembled to the braunches of the vine or tender plants of the oliue tree.
Now if the godly wife be as the fruitful vine, or fat flourishing olive, no marvel if her children be finely and fitly resembled to the branches of the vine or tender plants of the olive tree.
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For this is the exhortation of S. Paul, you Parents bring vp your childrē in the faith and fear of the lord, get you schoolmasters both to instruce them by doctrine and reforme them by discipline.
For this is the exhortation of S. Paul, you Parents bring up your children in the faith and Fear of the lord, get you Schoolmasters both to instruce them by Doctrine and reform them by discipline.
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So Moses, so Dantel, so Samuel, so Paul, so Timothy, so Origen were trained vp from their infancy both in diuine learning, and most of them also in prophane literature.
So Moses, so Dantel, so Samuel, so Paul, so Timothy, so Origen were trained up from their infancy both in divine learning, and most of them also in profane literature.
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The fruit shalbe this, as S. Ciril saith, pueri sacris literis enutriti, postea fiunt religiosissimt, children nousled & nursed vp from their tender yeares in reading and hearing holy Scriptures, they shal reape this fruite thereby not to be superstitious or heretical in opinions,
The fruit shall this, as S. Cyril Says, pueri sacris literis enutriti, postea Fluent religiosissimt, children nousled & nursed up from their tender Years in reading and hearing holy Scriptures, they shall reap this fruit thereby not to be superstitious or heretical in opinions,
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or hauty and lofty in spiritēs, but to be most religious, & as the king of Israel saw, They wil remēber such things as they learn in their youth, the better whē they come to years of discretion.
or haughty and lofty in spiritens, but to be most religious, & as the King of Israel saw, They will Remember such things as they Learn in their youth, the better when they come to Years of discretion.
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And as in battle it is a necessary point & poll•y for the getting of the victory & conquest euer our enimies, that whē one soldiar is slain, that another presētly take his station and place & therein fight manfullie and coragiously so in the good geueinment of a cōmon wealth,
And as in battle it is a necessary point & poll•y for the getting of the victory & conquest ever our enemies, that when one soldier is slave, that Another presently take his station and place & therein fight manfully and courageously so in the good geueinment of a Common wealth,
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whē a good father dieth some learned and wise men take it to be a necessary point & pollicy for the mantenance & preseruation of peace & vnity against eiull dissention & cōspiracy, that y son take his place if he be able to weald & dicharge the like functiō & veretiō.
when a good father Dieth Some learned and wise men take it to be a necessary point & policy for the maintenance & preservation of peace & unity against eiull dissension & Conspiracy, that y son take his place if he be able to weald & discharge the like function & veretion.
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This religious fear of God which brings to the husband wife & children both temporall & spirituall blessings both in this life and in the life to come, doth consist in following vertues, & forsaking vices:
This religious Fear of God which brings to the husband wife & children both temporal & spiritual blessings both in this life and in the life to come, does consist in following Virtues, & forsaking vices:
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Now the noysome and poisonful weedes which will hurt both husband, wife & childrē, must wt al diligence be grubbed out of the grounds of our harts,
Now the noisome and poisonful weeds which will hurt both husband, wife & children, must with all diligence be grubbed out of the grounds of our hearts,
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The weedes be the sin of Sodom & Bomorra, polygamy, incest, adultery, fornication, al vncleannes, cōmon gaming, riotous & prodigal liuing, carelesse security in the parents,
The weeds be the since of Sodom & Bomorra, polygamy, Incest, adultery, fornication, all uncleanness, Common gaming, riotous & prodigal living, careless security in the Parents,
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These hainous & horrible vyees, consume our bodies, wast our goods, shorten our liues, discredit our good names, make our enimies to mock vs, giue occasiō to the papists to blaspheme the name of god,
These heinous & horrible vyees, consume our bodies, wast our goods, shorten our lives, discredit our good names, make our enemies to mock us, give occasion to the Papists to Blaspheme the name of god,
& the religiō which we professe, endanger the saluation of our sinneful soules, and neuer escape the due & dreadful punishmentes of God either in this life, or in the life to come.
& the Religion which we profess, endanger the salvation of our sinful Souls, and never escape the due & dreadful punishments of God either in this life, or in the life to come.
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& of his two rebellious sonnes Hophny & Phinees, in the end the wicked & luxurious sonnes were killed in battle, one of their wiues died with child, theold father Ely fel backward frō a stool & brake his necke, the arke of God was taken of the barbarous Philistines,
& of his two rebellious Sons Hophni & Phinehas, in the end the wicked & luxurious Sons were killed in battle, one of their wives died with child, theold father Ely fell backward from a stool & brake his neck, the Ark of God was taken of the barbarous philistines,
& the glory departed from Israel. For this purpose I haue read this excellent history. There came once before wise Solon a father with his son, one accusing the other.
& the glory departed from Israel. For this purpose I have read this excellent history. There Come once before wise Solon a father with his son, one accusing the other.
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because the father had not brought vp his son in good instruction, & dutiful correction, therfore the father after his death should be depriued of his sepulcher:
Because the father had not brought up his son in good instruction, & dutiful correction, Therefore the father After his death should be deprived of his sepulcher:
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then they al shal be blessed both in the city and in the field, in the fruit of their bodies, in the fruit of the ground, in their cattle, in their basket, in their comming in, & in their going out:
then they all shall be blessed both in the City and in the field, in the fruit of their bodies, in the fruit of the ground, in their cattle, in their basket, in their coming in, & in their going out:
their Oxen shalbe strong to labour, their sheep shal bring forth ten thousand in the streetes, they shall not go into captiuity, they shalbe blessed in al the labors of their hands,
their Oxen shall strong to labour, their sheep shall bring forth ten thousand in the streets, they shall not go into captivity, they shall blessed in all the labors of their hands,
euen as the trees of the lord ful of suck & sappe, as the trees planted by the waters side, they shalbe plāted in the house of the lord, they shall prosper and florish in their yong years, in their old age they shal be fatre, fat,
even as the trees of the lord full of suck & sap, as the trees planted by the waters side, they shall planted in the house of the lord, they shall prosper and flourish in their young Years, in their old age they shall be fatre, fat,
6 Yea that thou see thy childrens children and peace vppon Israell. In this praier of Dauid three circumstances are worth the due cōsideratiō. 1. who praieth.
6 Yea that thou see thy Children's children and peace upon Israel. In this prayer of David three Circumstances Are worth the due consideration. 1. who Prayeth.
For three things. 1 For the prosperity of the Church. 2 For the long liues of ye maried parties. 3 And for the peace of Israel, which I may well vnderstand the common wealth.
For three things. 1 For the Prosperity of the Church. 2 For the long lives of you married parties. 3 And for the peace of Israel, which I may well understand the Common wealth.
O it is a great matter and of great importance when princes and nobles & men of great worship be religious and geuen to prayer & to the holy seruice of God.
O it is a great matter and of great importance when Princes and Nobles & men of great worship be religious and given to prayer & to the holy service of God.
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This makes the church of god to grow vp lustily as the palm tree and to florish as the tal Cedar of Libanus, the people euery mā to sit quietly and peaceably vnder his own vine,
This makes the Church of god to grow up lustily as the palm tree and to flourish as the tal Cedar of Lebanon, the people every man to fit quietly and peaceably under his own vine,
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but if you forsake God he wil forsake you, hee wil rase and root out your memories from the face of the earth, hee wil trample your name and fame vnder his feet, he wil east your honors in the dust,
but if you forsake God he will forsake you, he will raze and root out your memories from the face of the earth, he will trample your name and fame under his feet, he will east your honours in the dust,
so the cruell and subtill serpent of Rome eggeth forward & encorageth his sworn vassals of Spain, France & Italy & our desperate diuelish English rebels to assay to touch ye Lords anoynted and almes them wt fayr goldē promises, you shall not by, you shall get you a name, you shal be men of great renowne.
so the cruel and subtle serpent of Rome eggeth forward & Encourageth his sworn vassals of Spain, France & Italy & our desperate devilish English rebels to assay to touch you lords anointed and alms them with fair golden promises, you shall not by, you shall get you a name, you shall be men of great renown.
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the contempt of these wil make our court as Sion the holy hil of ye Lord, our church as Ierusalē the holy city of the lord, our land as Iudea the holy land.
the contempt of these will make our court as Sion the holy hill of the Lord, our Church as Ierusalē the holy City of the lord, our land as Iudea the holy land.
The beast spoken of in the Apocalyps to whom is giuen a mouth to speak blasphemies and to make war with saines, doth now occupy the seat of Peter as a Lion prepared to his pray.
The beast spoken of in the Apocalypse to whom is given a Mouth to speak Blasphemies and to make war with saines, does now occupy the seat of Peter as a lion prepared to his prey.
if antichrist must haue the name of mistery writen in his forehead as once ye hypriest of the Iews had in his Lamina, sanctit as sehouae Holines to ye lord,
if antichrist must have the name of mystery written in his forehead as once you hypriest of the Iews had in his Lamina, sanctit as sehouae Holiness to you lord,
thē where antichrist shal sit & who antichrist is, I refer it to ye iudgemets of ye learned & consciences of the godly that heare me this present day. To God the father. c&.
them where antichrist shall fit & who antichrist is, I refer it to you Judgments of the learned & Consciences of the godly that hear me this present day. To God the father. c&.
