A view of the Romish hydra and monster, traison, against the Lords annointed: condemned by Dauid, I. Sam. 26. and nowe confuted in seuen sermons to perswade obedience to princes, concord among our selues, and a generall reformation and repentaunce in all states: by L.H.
Abishai said to Dauid, God hath closed thine enemy into thine hande this day now ▪ therefore, I pray thee let me finite him once with a spear to the earth,
Abishai said to David, God hath closed thine enemy into thine hand this day now ▪ Therefore, I pray thee let me finite him once with a spear to the earth,
Paul also prophecieth of these later times, that men shall bee fierce, enimies of the good, traitors, headdy, high-minded, The hainousnes hereof, both Heathen and Christians haue abhorred.
Paul also Prophesieth of these later times, that men shall be fierce, enemies of the good, Traitors, heady, High-minded, The hainousnes hereof, both Heathen and Christians have abhorred.
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The mistocles a notable captaine, being banished from his vnthankeful country by the Athenians, & entertained of Xerxes King of the Persians, was willed, according to his promise, to subdue Graecia vnto his Empire:
The mistocles a notable captain, being banished from his unthankful country by the Athenians, & entertained of Xerxes King of the Persians, was willed, according to his promise, to subdue Graecia unto his Empire:
but rather then hee woulde betray his country, hee dranke vp a bole ful of Buls bloud, and so after his sacrifices and prayers to his Gods, gaue vp the ghost.
but rather then he would betray his country, he drank up a bole full of Bulls blood, and so After his Sacrifices and Prayers to his God's, gave up the ghost.
Vsthazares chamberlaine to Sapor King of the Persians, beeing apprehended for his confession of Christ, and refusing to woorship the Sunne their God, doth onely make this petition to the King, that by the voice of a cryer it might be proclaimed & signified to al men:
Vsthazares chamberlain to Sapor King of the Persians, being apprehended for his Confessi of christ, and refusing to worship the Sun their God, does only make this petition to the King, that by the voice of a crier it might be proclaimed & signified to all men:
Vsthazares is beheadded, not for any treasō, or crime in the Kings court, but that he is a Christian, and refusing to obey the king, cannot abide to deny his God.
Vsthazares is beheaded, not for any treason, or crime in the Kings court, but that he is a Christian, and refusing to obey the King, cannot abide to deny his God.
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Now, seeing the enormity of the fault, & necessity of the time, giue me leaue to speake to you as Bernarde once did in the like case vnto the Romanes, departing from the Pope Eugenius. When the heade a keth, dooth not the toung cry for al the partes of the body, that they ake also with the head? Ego corporis membrum minimum.
Now, seeing the enormity of the fault, & necessity of the time, give me leave to speak to you as Bernard once did in the like case unto the Romans, departing from the Pope Eugenius. When the head a keth, doth not the tongue cry for all the parts of the body, that they ache also with the head? Ego corporis Limb minimum.
for the heade and Soueraigne of this Realm, of late without cause troubled and assaulted by open and priuy practises of such as ought to haue been true subiectes, and faithful countrymen.
for the head and Sovereign of this Realm, of late without cause troubled and assaulted by open and privy practises of such as ought to have been true Subjects, and faithful countrymen.
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And for this purpose haue I chosen this parcell of Scripture, in the which wee may first learne the wickednes it selfe in the person of Abishai, and next in the person of Dauid a controulment and a confutation of it,
And for this purpose have I chosen this parcel of Scripture, in the which we may First Learn the wickedness it self in the person of Abishai, and next in the person of David a controlment and a confutation of it,
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Touching the first, when hath there not bin an Abishai? Naie some worse then Abishai, seekers and suckers of bloud? Abishai would haue Saul a wicked persecutor dispatched out of the waie, others conspire against the godly and innocent.
Touching the First, when hath there not been an Abishai? Nay Some Worse then Abishai, seekers and suckers of blood? Abishai would have Saul a wicked persecutor dispatched out of the Way, Others conspire against the godly and innocent.
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The manner is, not only fiercely, and forcibly to rise against man, but most communelie and cunningly with sweete and faire words to commit this foule and filthy Act. The first murderer that euer was, vsed this pleasant speach, speaking to Abel as it is in the greeke text:
The manner is, not only fiercely, and forcibly to rise against man, but most communelie and cunningly with sweet and fair words to commit this foul and filthy Act. The First murderer that ever was, used this pleasant speech, speaking to Abel as it is in the greek text:
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but a good beginning in shewe, brought an il ende, according to that which is written by this our Dauid against his false familiar friend, The woords of his mouth were softer thē butter, yet war was in his hart:
but a good beginning in show, brought an ill end, according to that which is written by this our David against his false familiar friend, The words of his Mouth were Softer them butter, yet war was in his heart:
It is not only Iudas his treasō, but a Turkish-trick against Christian Prínces and gouernours. One Sarracene vsed this against Edward king of Britane or England. To him ayding the Christians against the enemies of Christ, came this fleeting fellow secretum colloquium ab eo petens, requesting secret conference with him, and striketh:
It is not only Iudas his treason, but a Turkish-trick against Christian Prínces and Governors. One Sarracene used this against Edward King of Britain or England. To him aiding the Christians against the enemies of christ, Come this fleeting fellow secretum colloquium ab eo petens, requesting secret conference with him, and striketh:
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These flattering traitours that with this courtly or rather crafty curtesie, and Popish holy-water, work this cruelty, eyther by woords and insinuations,
These flattering Traitors that with this courtly or rather crafty courtesy, and Popish Holy water, work this cruelty, either by words and insinuations,
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or by presents and gifts, or by deliuery of letters, or messages, or other waies vnder colour of friendshippe, the more close they be, the more crafty are they, the more priny, the more perilous:
or by presents and Gifts, or by delivery of letters, or messages, or other ways under colour of friendship, the more close they be, the more crafty Are they, the more priny, the more perilous:
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Wherefore it were to be wished, that Princes and great personages would purge and clense their Courtes and houses of such that haue beene taught in the Schoole of Gnato to denye, to double,
Wherefore it were to be wished, that Princes and great Personages would purge and cleanse their Courts and houses of such that have been taught in the School of Gnato to deny, to double,
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Hee that telleth lies, shall not remaine in my sight. This faithfulnes is first towardes God, and then towardes the Princes and neighbours: this deceitfulnes, flattering;
He that Telleth lies, shall not remain in my sighed. This faithfulness is First towards God, and then towards the Princes and neighbours: this deceitfulness, flattering;
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The example of Constantius as it is noted by Eusebius found out these vnconstaunt men-pleasers, & tanquam Proditores Dei as traitours to God esteemed them vnworthy to be with an Emperour,
The Exampl of Constantius as it is noted by Eusebius found out these unconstant men-pleasers, & tanquam Proditores Dei as Traitors to God esteemed them unworthy to be with an Emperor,
therefore there needeth great circumspection in discerning and tryeng them, and also earnest praier to God that he would giue vs the spirit of discretion,
Therefore there needs great circumspection in discerning and tryeng them, and also earnest prayer to God that he would give us the Spirit of discretion,
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The effect of this is, that the maner of dealing in these mē is worse, thē the doing of Abishai. You may see by this that al is not goulde that shineth like gould:
The Effect of this is, that the manner of dealing in these men is Worse, them the doing of Abishai. You may see by this that all is not gold that shines like gold:
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I wish al men to take heede of Scorpions, though flattering in face, yet pernicious in the taile ▪ the beginning may bee plausible, the end clean coutrary.
I wish all men to take heed of Scorpions, though flattering in face, yet pernicious in the tail ▪ the beginning may be plausible, the end clean contrary.
The Crocodile whyneth and plaieth the Hypocrite, but it is to catch and to kil. The flattering Dragon the Diuel, as Augustine termeth him, is woorse than the roaring Lyon,
The Crocodile whyneth and playeth the Hypocrite, but it is to catch and to kill. The flattering Dragon the devil, as Augustine termeth him, is Worse than the roaring lion,
Now we are to consider the motiues & causes perswading these men to enter into these high pointes of treacherous actions, passing the compasse of this Abishai. There are many,
Now we Are to Consider the motives & Causes persuading these men to enter into these high points of treacherous actions, passing the compass of this Abishai. There Are many,
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or bring him into the low order and base and bare condition of a priuate man, not remembring that they did owe a peace vnto their country-men, iustice to the Realme, and fidelity to the Ring.
or bring him into the low order and base and bore condition of a private man, not remembering that they did owe a peace unto their countrymen, Justice to the Realm, and Fidis to the Ring.
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It was the couetous question of Iudas, Quid vultis mihidare? What will ye giue me? Which maketh a number of malecontentes, seditious, troublers of a common-weale for apriuate commodity.
It was the covetous question of Iudas, Quid Wills mihidare? What will you give me? Which makes a number of malecontents, seditious, troublers of a commonweal for apriuate commodity.
They seem to be kinned to that mad souldiour, that passing by the Church, & hearing them pray for peace, Donanobis pacem, was angry with them, Phy, quoth he, Peace? how shuld we liue? Such a Prince Cor. Agrippa telleth of in Italy, who being moued by the said Agrippa, to take awaie that famous or rather infamous faction of Gibellines and Guelphians in his Territory, Naie not so, quoth hee, confessing plainly it was not for his profit,
They seem to be kinned to that mad soldier, that passing by the Church, & hearing them pray for peace, Donanobis pacem, was angry with them, Phy, quoth he, Peace? how should we live? Such a Prince Cor. Agrippa Telleth of in Italy, who being moved by the said Agrippa, to take away that famous or rather infamous faction of Gibellines and Guelphians in his Territory, Nay not so, quoth he, confessing plainly it was not for his profit,
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This greedines is the cause that many being now become bankerupts, vnthrifty & born to consume & to spend the fruits of the earth, think by mutations and chaunges to recouer, and to licke themselues whole.
This greediness is the cause that many being now become Bankrupts, unthrifty & born to consume & to spend the fruits of the earth, think by mutations and changes to recover, and to lick themselves Whole.
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How much more wicked is it, for Christians professing the gospel to be in seruice vnder the cōduct & banner of a stranger, both in nation and in religion? & that for mony, bloud-gilt, the reward of Iudas? Quidagis Christiane, sidomini hostē amicum habueris? what dost thou o christian, what auaileth thee if thou hast the enemy of the Lord to be thy friend? The same Chrysostome hath these words in an homily De proditione & Iuda. There is a third kind of couetousnes not of these meane things,
How much more wicked is it, for Christians professing the gospel to be in service under the conduct & banner of a stranger, both in Nation and in Religion? & that for money, bloud-gilt, the reward of Iudas? Quidagis Christian, sidomini hosten Amicum habueris? what dost thou oh christian, what avails thee if thou hast the enemy of the Lord to be thy friend? The same Chrysostom hath these words in an homily De prodition & Iuda. There is a third kind of covetousness not of these mean things,
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I reade of the Romans that they painted pride with a triple crowne Pope-like, because, as R. Holcot testifieth, the proud man wil ouerrule al his equals, his inferiours, his superiours.
I read of the Romans that they painted pride with a triple crown Popelike, Because, as R. Holcot Testifieth, the proud man will overrule all his equals, his inferiors, his superiors.
which in verse is expressed somewhat otherwise in Holcot, Effluo, transcendo, quo quis priuatur babendo, Trāsmigrat genus excedit { que } homo qui nec obedit:
which in verse is expressed somewhat otherwise in Holcot, Effluo, transcendo, quo quis priuatur babendo, Trāsmigrat genus exceedeth { que } homo qui nec obedit:
Another motiue of these rebellious interprises is Enuie & Ingratitude. Enuie is a smoke that cā not abide ye brightnes of good proceedings of her Maiesty, that goeth about to smother & obscure the blessings of God shining among vs in al prosperity & felicity, in the time of her gouernment. Liuor tabific•m malis venenum.
another motive of these rebellious enterprises is Envy & Ingratitude. Envy is a smoke that can not abide you brightness of good proceedings of her Majesty, that Goes about to smother & Obscure the blessings of God shining among us in all Prosperity & felicity, in the time of her government. Liuor tabific•m malis venenum.
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& al spiriual consolation, by which we haue the fruitiō of peace & plenly, if our sinfulnes & vnthankfulnes do not abbridge vs. Promeritis male tractarunt Agamemnona Graeci.
& all spiriual consolation, by which we have the fruition of peace & plenly, if our sinfulness & unthankfulness do not abridge us Promeritis male tractarunt Agamemnon Greeks.
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It is to be feared least by their vnthankefulnes and grudging, this our prosperous and good estate, which we haue many years by Gods goodnes seene & felt, wil be turned by his heauy displeasure into dearth and scarsity,
It is to be feared least by their unthankfulness and grudging, this our prosperous and good estate, which we have many Years by God's Goodness seen & felt, will be turned by his heavy displeasure into dearth and scarcity,
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Our too much plenty heretofore hath made vs wanton, new fangled, busie bodies, not contented with our blessings of Manna, as murmuring Israelites, preferring before this heauenly felicity the garlick and flesh-pots of AEgypt, or rather the burdens of intolerable taske-masters vnder Romish Pharao. These benefites and this repining cannot long continue togither by the iustice of God and by the course of naturall thinges.
Our too much plenty heretofore hath made us wanton, new fangled, busy bodies, not contented with our blessings of Manna, as murmuring Israelites, preferring before this heavenly felicity the garlic and fleshpots of Egypt, or rather the burdens of intolerable taskmasters under Romish Pharaoh. These benefits and this repining cannot long continue together by the Justice of God and by the course of natural things.
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Too much rancknes beateth downe the corne, and bowes are broken with the burden; ouermuch aboundaunce of fruite commeth not to anie ripenesse, as wise Seneca writeth:
Too much rankness beats down the corn, and bows Are broken with the burden; overmuch abundance of fruit comes not to any ripeness, as wise Senecca Writeth:
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Gregory the great, when Popes were not so great, but did acknowledge the soueraignty of Princes ouer them, did wel confesse writing to one Theodore, a Physition, in this maner:
Gregory the great, when Popes were not so great, but did acknowledge the sovereignty of Princes over them, did well confess writing to one Theodore, a physician, in this manner:
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Another motiue, and cause of these stirs, and tumultes, is forsooth Religion, A straunge Religion doubtlesse, that teacheth men to murther Princes and Monarches of the world.
another motive, and cause of these stirs, and tumults, is forsooth Religion, A strange Religion doubtless, that Teaches men to murder Princes and Monarchs of the world.
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It was a pretence of Religion in Herod, who told the wise men of the East, that hee was desirous to knowe where Christ was, that he might worshippe him:
It was a pretence of Religion in Herod, who told the wise men of the East, that he was desirous to know where christ was, that he might worship him:
When the Christians in Persia, by reason of acquaintance, and conuersation with the Osroens, and Armenians, had gathered a church and congregation to serue Christ: that thing offended the Magicians, or wise Diuines of Persia, who by succession,
When the Christians in Persiam, by reason of acquaintance, and Conversation with the Osroens, and Armenians, had gathered a Church and congregation to serve christ: that thing offended the Magicians, or wise Divines of Persiam, who by succession,
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It offended also the Iewes: so that Christians for their Religion were tormented, and good Father Symeon Archbishop of Seleucia, was accused to Sapor the King, Quasi Regni, & Religionis Persarum proditor, as a spy,
It offended also the Iewes: so that Christians for their Religion were tormented, and good Father Symeon Archbishop of Seleucia, was accused to Sapor the King, Quasi Regni, & Religion Parsarum proditor, as a spy,
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and a betrayer of the Realme, and of the Religion of the Persians, reueiling the secretes of Persia to the Emperour of Rome, and so was imprisoned and put to death, with an hundred Christians.
and a betrayer of the Realm, and of the Religion of the Persians, reveiling the secrets of Persiam to the Emperor of Room, and so was imprisoned and put to death, with an hundred Christians.
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and therefore he made two calues of goold, the one in Bethel, the other in Dan, made Priestes of the dregges and rascalles of the people, commaunding them, that they shoulde no more sacrifice at Ierusalem in the house of the LORD,
and Therefore he made two calves of gold, the one in Bethel, the other in Dan, made Priests of the dregs and rascals of the people, commanding them, that they should no more sacrifice At Ierusalem in the house of the LORD,
What other Religion is the Reformation of Queene Elizabeth, then this of these Kinges? And if their reformed Religion was commended by GOD, and of al the godly:
What other Religion is the Reformation of Queen Elizabeth, then this of these Kings? And if their reformed Religion was commended by GOD, and of all the godly:
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why should the Religion now receaued from GOD, and restored by Queene Elizabeth be condemned? May not I iustlie say to the posterity of cruell Saul, as Ionathan saide to his Father Saul? What harme hath our Dauid doone, more then oulde Dauid, then Ezechias, then Iosias did? Why then will you sinne against innocent bloode,
why should the Religion now received from GOD, and restored by Queen Elizabeth be condemned? May not I justly say to the posterity of cruel Saul, as Ionathan said to his Father Saul? What harm hath our David done, more then old David, then Hezekiah, then Iosias did? Why then will you sin against innocent blood,
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and the handemaide of Christ? Surely it is hee, and none but hee that is Abishai in name, and in deede, I saie the Romish Abishai, that is the Father of bribes,
and the handemaide of christ? Surely it is he, and none but he that is Abishai in name, and in deed, I say the Romish Abishai, that is the Father of Bribes,
for the protection of his Catholicke Church, against the true Catholicke faith of Christ, which is not without a mystery, Fog••rat hic pontificalis gladius potestatem summan• temporalem à Christ• Pontifici eius in terris vicario collatam, i•xtae illud• Data est mihi omnis potest as in caelo & interra.
for the protection of his Catholic Church, against the true Catholic faith of christ, which is not without a mystery, Fog••rat hic pontificalis gladius potestatem summan• temporalem à Christ• Pontifici eius in terris Vicar collatam, i•xtae illud• Data est mihi omnis potest as in caelo & interra.
all is fish that commeth to his nette, where with he draweth to himselfe that which is properly and truely spoken of Christ by Dauid: vnles hee will also haue that which followeth, That al kings shal adore, and worshippe him, and that his kingdome is eternall and before the Sonne:
all is Fish that comes to his net, where with he draws to himself that which is properly and truly spoken of christ by David: unless he will also have that which follows, That all Kings shall adore, and worship him, and that his Kingdom is Eternal and before the Son:
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It is he that sendeth souldiors signed with the Crosse against Christian Emperours, as against Frederike the Emperour, who dooth signify to the King of England treasons, & conspiracies against him.
It is he that sends Soldiers signed with the Cross against Christian emperors, as against Frederick the Emperor, who doth signify to the King of England treasons, & conspiracies against him.
The practisers whereof, being beseiged, were accompanied with Fryers, and by them receiued the signe of the Crosse against him, pretending the authority of the high Bishop by his Apostolicke letters, ac praedictae mortis, & exhaeredationis nostrae, summum Pontificem, sic asserunt incentorem, affirming that the Supreme Byshoppe of Rome, was the author of his disinheritaunce and destruction.
The practisers whereof, being besieged, were accompanied with Friars, and by them received the Signen of the Cross against him, pretending the Authority of the high Bishop by his Apostolic letters, ac praedictae mortis, & exhaeredationis Nostrae, summum Pontifex, sic asserunt incentorem, affirming that the Supreme Bishop of Rome, was the author of his disinheritance and destruction.
This Byshoppe of Rome, taking occasion of the absence of Frederike, being nowe in the seruice of Christ against the Turke, as well to perfourme his vow in visiting the holie land,
This Bishop of Rome, taking occasion of the absence of Frederick, being now in the service of christ against the Turk, as well to perform his Voelli in visiting the holy land,
as also to please the Pope: notwithstanding this his daungerous viage, and humble obedience, he tooke from him his land in Apulia and Lombardie. And when Frederike sent letters vnto the Pope, of the honorable peace betwixt him,
as also to please the Pope: notwithstanding this his dangerous voyage, and humble Obedience, he took from him his land in Apulia and Lombardy. And when Frederick sent letters unto the Pope, of the honourable peace betwixt him,
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excommunicateth Frederike, graunteth the Crosse and the crossed warre-fare against him as against an Infidel and Turke, who at his commaundement fought valiauntly against the Turke. Hee gaue out also at one time this false Alaram, that he was dead,
excommunicateth Frederick, granteth the Cross and the crossed warfare against him as against an Infidel and Turk, who At his Commandment fought valiantly against the Turk. He gave out also At one time this false Alarm, that he was dead,
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Who rightly considering such factes, dooth not lament and detest them, which seeme to bee signes and certaine prognostications of the ruine of the Church? The same Gregory by letters priuilie desireth the Soldan not to yeelde vp the holie land vnto the Emperour,
Who rightly considering such facts, doth not lament and detest them, which seem to be Signs and certain Prognostications of the ruin of the Church? The same Gregory by letters privily Desires the Soldan not to yield up the holy land unto the Emperor,
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He about that time cōmanded to bee sung, Salue Regina. But beholde more faith & charitie in the Turke, then in the Pope: for whē the Soldā had receiued letters from the Hospitalars & Tēplaries how Friderick might be taken, he detesting this treasō, sent the letters vnto Friderick, & said vnto his own Counsailers:
He about that time commanded to be sung, Salve Regina. But behold more faith & charity in the Turk, then in the Pope: for when the Soldan had received letters from the Hospitalers & Templars how Frederick might be taken, he detesting this treason, sent the letters unto Frederick, & said unto his own Counsellors:
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How did Gregory the seuenth otherwise Hildebrand practise traiterously against Henry the fourth? Ʋarijs modis, he did manie waies laie in wait to destroy him,
How did Gregory the Seventh otherwise Hildebrand practise traitorously against Henry the fourth? Ʋarijs modis, he did many ways lay in wait to destroy him,
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but especiallie once, when the Emperour was at his deuotion in S. Maries Church at Rome, euen in that time and in that place this Pope from the top of the Church by a stone did minde to murder him,
but especially once, when the Emperor was At his devotion in S. Mary's Church At Room, even in that time and in that place this Pope from the top of the Church by a stone did mind to murder him,
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This practise of theirs is principally wrought by themselues, as you haue heard, and sometimes by others their deputies, by sword, dag, dagger, poyson and so forth.
This practice of theirs is principally wrought by themselves, as you have herd, and sometime by Others their deputies, by sword, dag, dagger, poison and so forth.
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For the Pope hath his Popelings and Parasites more than euer had Gnato in his schoole of Flattery: very like those clawebackes of whom R. Volaterrane reporteth to be among Sontiates a people of France, whose king hath flatterers, called by them in french Silodures, by the Graecians Euolimi (or rather by transposition of letters, Euomili (sweet-tounged men,
For the Pope hath his Popelings and Parasites more than ever had Gnato in his school of Flattery: very like those clawebackes of whom R. Volaterrane Reporteth to be among Sontiates a people of France, whose King hath Flatterers, called by them in french Silodores, by the Greeks Euolimi (or rather by transposition of letters, Euomili (sweet-tongued men,
Euen so the Popes adherentes and Silodures are at his beck, to go, to run, to flee, to execute al his commaundements vpon any Prince in the world, in such sort as he prescribeth.
Eve so the Popes adherentes and Silodores Are At his beck, to go, to run, to flee, to execute all his Commandments upon any Prince in the world, in such sort as he prescribeth.
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King Iohn by the Pope was excommunicated, and released vpon this condition, that hee and his successours the Kings of England should acknowledge themselues tributaries to the Bishop of Rome, but afterward he was poisoned with confected wine in the Abby of Swinsheade by a Monke, who perished with the King.
King John by the Pope was excommunicated, and released upon this condition, that he and his Successors the Kings of England should acknowledge themselves tributaries to the Bishop of Rome, but afterwards he was poisoned with confected wine in the Abbatiae of Swinsheade by a Monk, who perished with the King.
Henrie the Emperour, the seuenth of that name, or rather the sixt as I take it, was poysoned by Paulinus a Friar, corrupted by money, Denarijs & pluribus florenis, at the receiuing of the Sacrament, of whom thus it is written in certaine auncient rithmes,
Henry the Emperor, the Seventh of that name, or rather the sixt as I take it, was poisoned by Paulinus a Friar, corrupted by money, Denarijs & Pluribus florenis, At the receiving of the Sacrament, of whom thus it is written in certain ancient rhythms,
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The same Henrie the sixt was called Lucemburgensis by Raph. Volaterrane, and by Baptist Ignatius, Lucelburgensis, mentioning also of his poisoning in the Eucharist.
The same Henry the sixt was called Lucemburgensis by Raphael Volaterrane, and by Baptist Ignatius, Lucelburgensis, mentioning also of his poisoning in the Eucharist.
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An other instrument was of late our Cardinal Pole the Popes penne-man, who in his booke for the Supremacy of his great master the Byshop of Rome incited Charles the Emperour then preparing against the Turke, to bende his force against his owne country of England, and against his soueraigne Lorde King Henry the eight, a Prince indeede of famous memory,
an other Instrument was of late our Cardinal Pole the Popes penman, who in his book for the Supremacy of his great master the Bishop of Room incited Charles the Emperor then preparing against the Turk, to bend his force against his own country of England, and against his sovereign Lord King Henry the eight, a Prince indeed of famous memory,
I neede not speake of late hyrelings against the Prince of Orenge, nor of the latter Mercenary men against our dread soueraigne Queene Elizabeth by Pius Quintus and his successours:
I need not speak of late hirelings against the Prince of Orange, nor of the latter Mercenary men against our dread sovereign Queen Elizabeth by Pius Quintus and his Successors:
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A peece & a part of this religion is a Vow, not of forced chastity, but of voluntary cruelty, which the Pope giueth presumptuously, and the Popelings take foolishly.
A piece & a part of this Religion is a Voelli, not of forced chastity, but of voluntary cruelty, which the Pope gives presumptuously, and the Popelings take foolishly.
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Is not their owne Law contrary to this? Is not there forbidden euery oth that is the hande of iniquity? And is it not an vniust band when wee sweare the spoile of Princely blood? No man liketh the vow that Iepthe made & seemed to keepe for the slaughter of his owne Daughter.
Is not their own Law contrary to this? Is not there forbidden every oath that is the hand of iniquity? And is it not an unjust band when we swear the spoil of Princely blood? No man liketh the Voelli that Jephthah made & seemed to keep for the slaughter of his own Daughter.
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No wise man wil allowe the rash vowe perfourmed by Herode for the beheading of Iohn Baptist at the motiue of a dauncing damsel the Daughter of Herodias: neither yet the vowe of the Iewes, who swore they would neither eat nor drinke til they had killed Paul. And why shall our men bind themselues by a cruel oath,
No wise man will allow the rash Voelli performed by Herod for the beheading of John Baptist At the motive of a dancing damsel the Daughter of Herodias: neither yet the Voelli of the Iewes, who swore they would neither eat nor drink till they had killed Paul. And why shall our men bind themselves by a cruel oath,
For so thought Dauid when he sware by God to kill that great foole Nabal: yet Ensem in vaginám reuocauit, hee put by his sworde in the sheath, at the request of Abigael, and was not sory for that periury,
For so Thought David when he sware by God to kill that great fool Nabal: yet Ensign in vaginám reuocauit, he put by his sword in the sheath, At the request of Abigail, and was not sorry for that perjury,
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as it is wel applied by Beda. Euē as the same Ambrose exhorteth that a mā shal promise no vnhonest thing, or if hee hath promised, it is more tolerable not to keep promise then to do that, that is vnhonest.
as it is well applied by Beda. Even as the same Ambrose exhorteth that a man shall promise no unhonest thing, or if he hath promised, it is more tolerable not to keep promise then to do that, that is unhonest.
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or rather grace of God cannot be induced to communicate with such traiterous enterprises, alleadging their duty & former oth made to Princes in the league of association & otherwise:
or rather grace of God cannot be induced to communicate with such traitorous enterprises, alleging their duty & former oath made to Princes in the league of association & otherwise:
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Adrian the Pope the fourth of that name excōmunicated Williā King of Sicily, and assoiled al those that were subiect to his gouernmēt frō the oth of obedience, that they might, being freed frō that, the sooner reuolt frō him.
Adrian the Pope the fourth of that name excommunicated Uvillian King of Sicily, and assoiled all those that were Subject to his government from the oath of Obedience, that they might, being freed from that, the sooner revolt from him.
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O blessed Saint Peter, saieth Gregory the seuenth, I depose Henry the fourth from al Imperial and regal authority, who hath lifted vp his hande too boldly and rashly against thy Church,
Oh blessed Saint Peter, Saith Gregory the Seventh, I depose Henry the fourth from all Imperial and regal Authority, who hath lifted up his hand too boldly and rashly against thy Church,
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an Arch-Bishop, by his hair cloth a Monk, by his inwardest garmēt nighest to his skin an Heremite, a man that first sware the oth of fidelity to Henry the secōd,
an Arch-Bishop, by his hair cloth a Monk, by his inwardest garment nighest to his skin an Hermit, a man that First sware the oath of Fidis to Henry the secōd,
& the same man was the first that brake it by a dispensation of Alexander the Pope ad soluendam, quàm ad confirmandam fidem promptior, a better Schoolemaster of periury, then of obedience:
& the same man was the First that brake it by a Dispensation of Alexander the Pope ad soluendam, quàm ad confirmandam fidem promptior, a better Schoolmaster of perjury, then of Obedience:
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this is the pride and the cruelty of the Romish Abishai against the Lordes annointed, not fearing to violate the maiesty of Princes, to breake oathes, to teach disobedience,
this is the pride and the cruelty of the Romish Abishai against the lords anointed, not fearing to violate the majesty of Princes, to break Oaths, to teach disobedience,
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You vnderstand by the premisses the effect of the first part, & the meaning of the first persō Abishai: al tending to the death of the Lordes annointed.
You understand by the premises the Effect of the First part, & the meaning of the First person Abishai: all tending to the death of the lords anointed.
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or else hypocriticall and flattering, and the causes mouing them to be either couetousnes catching, either ambition aspiring, eyther enuy maligning, either religiō pretensed, or some such like.
or Else hypocritical and flattering, and the Causes moving them to be either covetousness catching, either ambition aspiring, either envy maligning, either Religion pretenced, or Some such like.
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As I reported before in the beginning out of Bernard to the Romans, so in the conclusion out of the same Epistle, I speak to the Romanists: You foolish Romanists, doe you neither iudge nor discern that which is honest? Doe you disgrace and dishonor as much as in you is your owne head,
As I reported before in the beginning out of Bernard to the Roman, so in the conclusion out of the same Epistle, I speak to the Romanists: You foolish Romanists, do you neither judge nor discern that which is honest? Do you disgrace and dishonour as much as in you is your own head,
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I end with this good note of the saide Bernard. I knewe once (saith hee) in Babylon at the voice of one young man, that al the people which were deceiued by the vniust Seniors of the city to condemne Susanna, did returne to Iudgement,
I end with this good note of the said Bernard. I knew once (Says he) in Babylon At the voice of one young man, that all the people which were deceived by the unjust Seniors of the City to condemn Susanna, did return to Judgement,
if not at the voice of Daniel, yet at our dayly motion, that you wil auoide the deuise of Abishai, that you wil not be seduced by the false ould iudges of Israel, that you wil not condemne our Susanna rashly and without al cause,
if not At the voice of daniel, yet At our daily motion, that you will avoid the devise of Abishai, that you will not be seduced by the false old judges of Israel, that you will not condemn our Susanna rashly and without all cause,
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but abhor al wicked conspiracies, mutinies, practises, against her Maiesty, whom the Lorde preserue many years among vs, that she may attaine that happines which wise Thales spake of, Principis faelicitas, vt senex secundum naturā in suo lectulo moriatur:
but abhor all wicked conspiracies, mutinies, practises, against her Majesty, whom the Lord preserve many Years among us, that she may attain that happiness which wise Thales spoke of, Principis faelicitas, vt senex secundum naturā in Sue Lectulo moriatur:
this God grant, that she may haue that felicity of a Prince, to dy according to nature in her bed an old Mother in our Israel, and after liue and raigne eternally with him, to whom I commit you,
this God grant, that she may have that felicity of a Prince, to die according to nature in her Bed an old Mother in our Israel, and After live and Reign eternally with him, to whom I commit you,
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and were willing to destroy those that seemed to excel others, and so in the end cōsumed Greece. A fatal matter, a mortal sin is sedition, reckoned woorthily among the works of the flesh, tied and chained altogether as it were with a lincke in the Epistle to the Galathians: The woorks of the flesh are hatred & debate, wrath, contentions, dissensions, sects, enuy, murders, al of one cognation and kinred.
and were willing to destroy those that seemed to excel Others, and so in the end consumed Greece. A fatal matter, a Mortal since is sedition, reckoned worthily among the works of the Flesh, tied and chained altogether as it were with a link in the Epistle to the Galatians: The works of the Flesh Are hatred & debate, wrath, contentions, dissensions, Sects, envy, murders, all of one cognation and kindred.
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This sedition is, and euer hath bin not only in Greece, but by sundry makebates at al times and in al places, by Abishai in Iury as you lately heard cōspiring against King Saul, and by others against Dauid himselfe as he thus lamenteth:
This sedition is, and ever hath been not only in Greece, but by sundry makebates At all times and in all places, by Abishai in Jury as you lately herd conspiring against King Saul, and by Others against David himself as he thus lamenteth:
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I haue also declared that the Romanists & their Prelats haue bin Graecians in this behalfe, consenting with Abishai against Saul, nay Dauid, and made much trouble in the common-weal & Christiā churches, NONLATINALPHABET & they haue wasted our Greece, most parts in christendom, absoluing al ecclesiastical & laymen frō their othes made to their lawful Princes,
I have also declared that the Romanists & their Prelates have been Greeks in this behalf, consenting with Abishai against Saul, nay David, and made much trouble in the commonweal & Christian Churches, & they have wasted our Greece, most parts in christendom, absolving all ecclesiastical & laymen from their Oaths made to their lawful Princes,
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nowe the second person must be produced, namelie Dauid replying to Abishai. This aunswere conteineth these three sub-diuisions, his Prohibition, Protestation, and Policie.
now the second person must be produced, namely David replying to Abishai. This answer Containeth these three subdivisions, his Prohibition, Protestation, and Policy.
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and would haue faine cut off his head, but King Dauid then reprooued and restrained Abishai, and saide that no man should die that day in Israel, and sware to Shimei he should liue.
and would have feign Cut off his head, but King David then reproved and restrained Abishai, and said that no man should die that day in Israel, and sware to Shimei he should live.
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And in the twenty fourth Chapter of this booke Dauid found Saul in a caue, and though his seruants and frinds told him that the Lorde had deliuered his enemie into his hand, he spared his body,
And in the twenty fourth Chapter of this book David found Saul in a cave, and though his Servants and Friends told him that the Lord had Delivered his enemy into his hand, he spared his body,
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& vsed this argument, For who can lay his hand vpon the Lordes annointed, and be guiltlesse? Saul is the annointed of the Lord, therefore no man can lay hands on him without punishment, which reason I minde to open to you and prosecute.
& used this argument, For who can lay his hand upon the lords anointed, and be guiltless? Saul is the anointed of the Lord, Therefore no man can lay hands on him without punishment, which reason I mind to open to you and prosecute.
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nay a souldior lawfully constituted, if he do not kil, he is guilty of contempt, imperij deserti at { que } contempti, as the saide Augustine teacheth in another place of the same City of GOD.
nay a soldier lawfully constituted, if he do not kill, he is guilty of contempt, imperij deserti At { que } contempti, as the said Augustine Teaches in Another place of the same city of GOD.
The commaundement of God for the killing was onely to trie his faith, but the sauing of Isaac by God was a secret commaundement to all fathers, to commit no such thing against their children.
The Commandment of God for the killing was only to try his faith, but the Saving of Isaac by God was a secret Commandment to all Father's, to commit no such thing against their children.
It is said of the Magistrates rightly, by Hierom vpon Ieremy: To punish murderers, Church-robbers, poisoners, is not shedding of bloud, but the ministerie of Lawes.
It is said of the Magistrates rightly, by Hieronymus upon Ieremy: To Punish murderers, Church-robbers, poisoners, is not shedding of blood, but the Ministry of Laws.
It is saide to Magistrates, and to priuate men by Ieremy in the same Chapter, speaking to the King of Iuda: Doe no violence, nor shedde innocent bloode in this place.
It is said to Magistrates, and to private men by Ieremy in the same Chapter, speaking to the King of Iuda: Do no violence, nor shed innocent blood in this place.
If Peter did il in cutting off an eare of a seruant, how much more doe they offend that cutte off the head? And if the seruant may not bee striken by Peter, howe can they escape that strike the Master, the Lord,
If Peter did ill in cutting off an ear of a servant, how much more do they offend that Cut off the head? And if the servant may not be stricken by Peter, how can they escape that strike the Master, the Lord,
For what doe these Nephilim Giantes, and tyrantes of the world think? Or what do they esteem of the blood of a Prince? Or what doe they imagine of the ordinaunce or institution of Princes? Are they vpstartes by themselues,
For what do these Nephilim Giants, and Tyrants of the world think? Or what do they esteem of the blood of a Prince? Or what do they imagine of the Ordinance or Institution of Princes? are they upstarts by themselves,
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or able to rise and stand of thēselues? No, that was the phrenesie of madde Aiax, That Cowardes did get the victorie by God, he would winne whether GOD would or no.
or able to rise and stand of themselves? No, that was the phrenesie of mad Ajax, That Cowards did get the victory by God, he would win whither GOD would or no.
and Hesiod, that wrote, some to be noble, and some to be base, by the wil of great Iupiter. So Iulian the Apostata thought, who caused in al his publique and popular images, Iupiter to be painted,
and Hesiod, that wrote, Some to be noble, and Some to be base, by the will of great Iupiter. So Iulian the Apostata Thought, who caused in all his public and popular Images, Iupiter to be painted,
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and in his thigh, the King of Kings, the Lord of Lordes. So is the Prince desined of Saint Paul to the Romanes: and by Iohn Salisberg lib. 4. Polycrat.
and in his thigh, the King of Kings, the Lord of lords. So is the Prince designed of Saint Paul to the Romans: and by John Salisberg lib. 4. Polycrates.
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And Augustine: Wee call them happy Princes, if they commaund iust thinges &c. And if they make their power as a seruaunt and hand-maid to his maiesty, especially in setting forth his honour.
And Augustine: we call them happy Princes, if they command just things etc. And if they make their power as a servant and handmaid to his majesty, especially in setting forth his honour.
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euen so the Prince & gouernor being annointed not only outwardly, but also inwardely with oyle of the holy Ghost (for the holy Ghost is called an oile or annointing) they neede not fear the moths of the common-weal, that seek by fretting and eating to consume both Kingdome, and King:
even so the Prince & governor being anointed not only outwardly, but also inwardly with oil of the holy Ghost (for the holy Ghost is called an oil or anointing) they need not Fear the moths of the commonweal, that seek by fretting and eating to consume both Kingdom, and King:
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And so may I woorthily cal them as Licinius did, Tineas, sorices { que } palatij, the moothes and rats of the court, as Sextus Aurelius Victor testifieth in his Epitome.
And so may I worthily call them as Licinius did, Tineas, Sorices { que } Palatij, the moothes and rats of the court, as Sextus Aurelius Victor Testifieth in his Epitome.
nay, they are Gods and Christs, the annointed of God, therefore you Abishai his ofspring, destroy not Saul: If not Saul, much-lesse Dauid, much-lesse your good and gracious Prince.
nay, they Are God's and Christ, the anointed of God, Therefore you Abishai his offspring, destroy not Saul: If not Saul, muchless David, muchless your good and gracious Prince.
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Although this might suffice for the vnfoulding & opening of the Text, & of the reason of Dauid against such Abishais, yet I purpose further to confirme the same by Lawes and practises among the heathen,
Although this might suffice for the unfolding & opening of the Text, & of the reason of David against such Abishais, yet I purpose further to confirm the same by Laws and practises among the heathen,
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and shal not Israel, I say, shal not England acknowledge their dutifulnesse towarde their Soueraigne? What shoulde I speak of these two both simple and vile creatures,
and shall not Israel, I say, shall not England acknowledge their dutifulness toward their Sovereign? What should I speak of these two both simple and vile creatures,
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and yet kind, patient and obedient vnto master-ship? There is none but obserue the first ordinaunce of God, which is the acknowledgement of superiority.
and yet kind, patient and obedient unto mastership? There is none but observe the First Ordinance of God, which is the acknowledgement of superiority.
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Of the fearfulnes and awe of fishes we may read Basil, Hexaem. Hom. 10. howe according to this first creation, they acknowledge at the sight of man, his dominion euer them:
Of the fearfulness and awe of Fish we may read Basil, Hexaem. Hom. 10. how according to this First creation, they acknowledge At the sighed of man, his dominion ever them:
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and byting of him, vntil he made him confesse the murder. Two hundred dogges brought from banishment Garamantus the King, praeliati contra resistentes, as it were, warring against those that withstoode him.
and biting of him, until he made him confess the murder. Two hundred Dogs brought from banishment Garamantus the King, praeliati contra resistentes, as it were, warring against those that withstood him.
you may find them in Bap. Fulgosus. As also of an horse of king Antiochus slaine by Centaretrus Gallata, who perceiuing that his masters enemy had got vp on his back, neuer left running vntill hee cast himselfe and the horseman headlong from an high rock.
you may find them in Baptism Fulgosus. As also of an horse of King Antiochus slain by Centaretrus Gallata, who perceiving that his Masters enemy had god up on his back, never left running until he cast himself and the horseman headlong from an high rock.
yet naturallie there was a detestacion of this shedding of bloude. Some of the brethren of Ioseph enuied his parti-coloured coate, and would haue slaine him:
yet naturally there was a detestation of this shedding of blood. some of the brothers of Ioseph envied his particoloured coat, and would have slain him:
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Iudas although he was a right Iudas, predecessor to Iudas the trayterous scholer of Christ, gaue a sentence meete for Iudas, but better then others his brethren gaue, that he should be sold to the Ismaelites: for, He is our brother, and our fleshe, and so agreed to sell him to the Midianites. The brethren by a ly colouring the matter, coloured Iosephes coat and dipped it in the blood of a goat, which Iacob seeing and thinking it to be Iosephs coat,
Iudas although he was a right Iudas, predecessor to Iudas the traitorous scholar of christ, gave a sentence meet for Iudas, but better then Others his brothers gave, that he should be sold to the Ismaelites: for, He is our brother, and our Flesh, and so agreed to fell him to the midianites. The brothers by a lie colouring the matter, coloured Joseph's coat and dipped it in the blood of a goat, which Iacob seeing and thinking it to be Joseph's coat,
Whereunto Bernard alluding, declareth his owne iudgement in this question very wisely to the King of Fraunce: If al the worlde should coniure against me,
Whereunto Bernard alluding, Declareth his own judgement in this question very wisely to the King of France: If all the world should conjure against me,
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neither durst I rashlie offend the King ordained by him, neither am I ignoraunt where I haue read, He that resisteth the power, resisteth the ordinance of God.
neither durst I rashly offend the King ordained by him, neither am I ignorant where I have read, He that Resisteth the power, Resisteth the Ordinance of God.
namely of the husband and the wife, of the sonne and of the father, of the ould man and the young, of the seruant and of the free, of the Prince and the subiect, of the schoole-maister and the scholer: he concludeth thus:
namely of the husband and the wife, of the son and of the father, of the old man and the young, of the servant and of the free, of the Prince and the Subject, of the Schoolmaster and the scholar: he Concludeth thus:
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if this be the blessednes of gouernment vnder the heathen, how much more are we bound to God for a Christian and godly regiment? Euen Nabuchadonezer a tyraunt and infidel was to be praied for:
if this be the blessedness of government under the heathen, how much more Are we bound to God for a Christian and godly regiment? Eve Nebuchadnezzar a tyrant and infidel was to be prayed for:
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O that our great soiourner receiued in England with fauour, entertained with honour, vsed with al liberal liberty, pardoned many times by mercy, woulde haue sought the peace of the land where shee harboured,
O that our great sojourner received in England with favour, entertained with honour, used with all liberal liberty, pardoned many times by mercy, would have sought the peace of the land where she Harboured,
or at least had not sought the disquietnes of the state, the disturbaunce of the realme, the hauocke and vndooing of manie Gentlemen, the perill of the person of the Prince of the land,
or At least had not sought the disquietness of the state, the disturbance of the realm, the havoc and undoing of many Gentlemen, the peril of the person of the Prince of the land,
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Thomas Walsingham remembreth in his Chronicle of three vnkind guests, a Mouse in a wallet, a Serpent in ones bosome, and fier in the lap: Nay I might say woorse: They passe some Serpents.
Thomas Walsingham Remember in his Chronicle of three unkind guests, a Mouse in a wallet, a Serpent in ones bosom, and fire in the lap: Nay I might say Worse: They pass Some Serpents.
for beeing brought vp in a poor mans house, & deliuered of young-ones, and perceiuing that one of that brood had with byting and stinging killed the good mans Sonne, shee did sley al her children,
for being brought up in a poor men house, & Delivered of young-ones, and perceiving that one of that brood had with biting and stinging killed the good men Son, she did slay all her children,
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O admiranda Dei virtus, saith Baptista Fulgosus: O wounderful power and vertue of God! A cruel Serpent towards her host would shewe her selfe thankfull,
O Admiranda Dei virtus, Says Baptist Fulgosus: Oh wondered power and virtue of God! A cruel Serpent towards her host would show her self thankful,
and whereas one thought him to hee admitted, another to be repelled: Theodotus Chius Schoole-master to Ptolomeie in the Art of Rhetorik, agreed to neither of them:
and whereas one Thought him to he admitted, Another to be repelled: Theodotus Chius Schoolmaster to Ptolomeie in the Art of Rhetoric, agreed to neither of them:
if they should refuse him, it woulde turne to some reproch to them, and bee offensiue to Pompeie. Wherefore the best is (quoth he) to dispatch him, adding (as Plutarch saith) merily, NONLATINALPHABET:
if they should refuse him, it would turn to Some reproach to them, and be offensive to Pompeii. Wherefore the best is (quoth he) to dispatch him, adding (as Plutarch Says) merrily,:
Among the Romanes it hath bin seuerely punished, whensoeuer any such trayterous prancke hath beene displaied, either against their country, either against their frindes or foes.
Among the Romans it hath been severely punished, whensoever any such traitorous prank hath been displayed, either against their country, either against their Friends or foes.
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Ambrose commendeth highly Fabritius the Romane, who perceiuing that a Physitian offred to poyson Pyrrhus his Kingsent the traitour backe againe to his Master, to suffer condigne punishment for it.
Ambrose commends highly Fabritius the Roman, who perceiving that a physician offered to poison Phyrrhus his Kingsent the traitor back again to his Master, to suffer condign punishment for it.
Tarpeia the daughter of the Lieuetenaunt of the tower or Capitolium, in the battell betwixt the Romanes and the Sabines, corrupted, either by bracelettes,
Tarpeia the daughter of the Lieutenant of the tower or Capitol, in the battle betwixt the Romans and the Sabines, corrupted, either by bracelettes,
as the maner was for their recreation, now cōmeth into the camp of Camillus, and deliuered Principum liberos, Noble mens children vnto him, ioyning with his wicked act more wicked speach, that the Valerians did yeelde themselues into the hands of the Romanes, in that he yeelded into their power those children, whose parents were the heads and chiefest there:
as the manner was for their recreation, now comes into the camp of Camillus, and Delivered Principum Liberos, Noble men's children unto him, joining with his wicked act more wicked speech, that the Valerians did yield themselves into the hands of the Romans, in that he yielded into their power those children, whose Parents were the Heads and chiefest there:
but Camillus espyeng the treachery, after his sharpe aunswere to him, stript him naked, tyed his hands behinde his back, committed him to the boies, with rods in their hands, to whip the traitor into the city againe:
but Camillus espying the treachery, After his sharp answer to him, stripped him naked, tied his hands behind his back, committed him to the boys, with rods in their hands, to whip the traitor into the City again:
whereby Camillus got thankes, and renowme of the enemies, and of his countrymen, declaring to the worlde the auncient iustice of the Romanes, not to win by fraude,
whereby Camillus god thanks, and renown of the enemies, and of his countrymen, declaring to the world the ancient Justice of the Romans, not to win by fraud,
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Barsanetes a Prince perceiuing Darius to be ouercome by Alexander, killed him, but he for his pains or rather perfidiousnesse by Alexander was requited by death:
Barsanetes a Prince perceiving Darius to be overcome by Alexander, killed him, but he for his pains or rather perfidiousness by Alexander was requited by death:
so writeth Brusonius. Paulus Orosius saith, that Alexander found Darius bound with golden fetters, and afterward in his iourney left all alone, stricken with many wounds,
so Writeth Brusonius. Paulus Orosius Says, that Alexander found Darius bound with golden fetters, and afterwards in his journey left all alone, stricken with many wounds,
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and Alexander comming, and finding him halfe dead, promised him, that that notorious treachery of Bessus against his owne Lord, should not be vnpunished:
and Alexander coming, and finding him half dead, promised him, that that notorious treachery of Bessus against his own Lord, should not be unpunished:
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I passe ouer many others that attempting the death of tyrauntes, escaped not the iudgement of God, Zeno Eleates was diuers waies tormented by Nearchus Mysius, Dion by Dionysius, & Apollonius Tyaneus a great learned Philosopher was imprisoned by Domitiā. What then deserue such as commit this heynous act against their milde and mercifull Prince? Surely no mercy, being mercilesse themselues, yea more cruel than Tygres.
I pass over many Others that attempting the death of Tyrants, escaped not the judgement of God, Zeno Eleates was diverse ways tormented by Nearchus Mysius, Dion by Dionysius, & Apollonius Tyaneus a great learned Philosopher was imprisoned by Domitiā. What then deserve such as commit this heinous act against their mild and merciful Prince? Surely no mercy, being merciless themselves, yea more cruel than Tigers.
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I will adde in the number of these heathen one Turk. There was in Constantinople a great rich citizen, who taking snuffe against his Emperour, came priuily to Mahomet, then intending to besiege the city,
I will add in the number of these heathen one Turk. There was in Constantinople a great rich citizen, who taking snuff against his Emperor, Come privily to Mahomet, then intending to besiege the City,
& made this bargaine with him, that if hee would let him haue one of his Daughters to bee his wife, with a large dowry, one of the gates of the city should be at his commaundement.
& made this bargain with him, that if he would let him have one of his Daughters to be his wife, with a large dowry, one of the gates of the City should be At his Commandment.
Here we may see as in a glasse the working of nature in brute beasts, in naturall men and others before the Law of Moses, and in very Pagans, and Turkes, howe they reuerenced their masters, and superiours:
Here we may see as in a glass the working of nature in brutus beasts, in natural men and Others before the Law of Moses, and in very Pagans, and Turks, how they reverenced their Masters, and superiors:
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ATHENAEVS alledgeth out of Berosus an auncient author, that about the sixteenth of the Calends of September, there was a feast called Sacea, solemnised in Babylon for the space of fiue daies, in the which, this custome was, that seruants should haue rule ouer their masters,
ATHENAEUS allegeth out of Berosus an ancient author, that about the sixteenth of the Calends of September, there was a feast called Sacea, solemnised in Babylon for the Molle of fiue days, in the which, this custom was, that Servants should have Rule over their Masters,
& that one of thē shuld be brought out of the house in Robes like a King, whom they termed Zoganes: If (dearely beloued) such a feast should endure, not for the space of fiue daies,
& that one of them should be brought out of the house in Robes like a King, whom they termed Zoganes: If (dearly Beloved) such a feast should endure, not for the Molle of fiue days,
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but for mo daies, & mo years, would you not think this to be a right Babylon? A disorder and a confusion in a common weal? There is in our time already, in the sight of al men of any iudgement, a new Babylon, Rome, where a Seruant,
but for more days, & more Years, would you not think this to be a right Babylon? A disorder and a confusion in a Common weal? There is in our time already, in the sighed of all men of any judgement, a new Babylon, Rome, where a Servant,
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for himself, but also placing seruants, and subiects, displacing the right inheritours and possessors of the Crown, with the vtter desolation of common weales.
for himself, but also placing Servants, and Subjects, displacing the right inheritors and Possessors' of the Crown, with the utter desolation of Common weals.
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This Babylonicall Priest reuiueth & raiseth out of the earth again, those old Giants, Terrae filios, priuate men to bee NONLATINALPHABET, to striue and fight against the gods of the earth, and against God himselfe.
This Babylonical Priest reviveth & Raiseth out of the earth again, those old Giants, Terrae Sons, private men to be, to strive and fight against the God's of the earth, and against God himself.
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He is, and hath beene the cause of a Serpentine generation, not grateful, but graceles, requiting euil for good, gaping for the destruction of those, who haue by al means ' endeuoured to preserue, relieue, and promote thē.
He is, and hath been the cause of a Serpentine generation, not grateful, but graceless, requiting evil for good, gaping for the destruction of those, who have by all means ' endeavoured to preserve, relieve, and promote them.
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To apply this to our purpose, these oulde Giants, vipers and Serpents are newly born againe, in these daies, vnthankfull men set vp by this romish Zoganes, vnnaturally, vngodly, mōstrously attempting whatsoeuer means vnlawful against the Mother and Parent of the countrey, vnder whose protection, by the prouidence of God, they haue enioyed after the winter and tempest of Queene Maries persecution, the warmth and heat of the fier,
To apply this to our purpose, these old Giants, vipers and Serpents Are newly born again, in these days, unthankful men Set up by this romish Zoganes, unnaturally, ungodly, monstrously attempting whatsoever means unlawful against the Mother and Parent of the country, under whose protection, by the providence of God, they have enjoyed After the winter and tempest of Queen Mary's persecution, the warmth and heat of the fire,
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and rebellious behauiour against the royal person of the Prince, I haue as you haue heard, discoursed of the history of Dauid the last day, replieng against Abishai: which history Chrysostome so liked, that he made Homilies of it,
and rebellious behaviour against the royal person of the Prince, I have as you have herd, discoursed of the history of David the last day, replying against Abishai: which history Chrysostom so liked, that he made Homilies of it,
in that Dauid bestowed benefites vpon Saul, sparing him, when hee might haue killed him, aduenturing his life against Golias, defending both Saul the King,
in that David bestowed benefits upon Saul, sparing him, when he might have killed him, adventuring his life against Goliath, defending both Saul the King,
and the whole host of Israel that day, and with his harp charming and chasing away the furious spirite, that possessed Saul: and yet, this notwithstanding, Sauls speare was euer ready to pearce Dauid. And whereas hee should haue had for the victory ouer Golias, a dowry with his Daughter, the King set downe this cruell condition against him, that he must winne in battel and hūdred foreskins of the vncircumcised Philistines, which he valiantly performed with an aduantage, bringing two hundred foreskins with him.
and the Whole host of Israel that day, and with his harp charming and chasing away the furious Spirit, that possessed Saul: and yet, this notwithstanding, Saul's spear was ever ready to pierce David. And whereas he should have had for the victory over Goliath, a dowry with his Daughter, the King Set down this cruel condition against him, that he must win in battle and hūdred foreskins of the uncircumcised philistines, which he valiantly performed with an advantage, bringing two hundred foreskins with him.
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I beganne to prooue the opinion of Dauid against Abishai (although many did hold with Abishai ) that it was not lawfull to kil Saul, nor any the annointed of the Lord, being contrary to the law of nature and al lawes.
I began to prove the opinion of David against Abishai (although many did hold with Abishai) that it was not lawful to kill Saul, nor any the anointed of the Lord, being contrary to the law of nature and all laws.
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Before I enter into the particular probation hereof, I doe set downe this ground generally receiued by common Law, Lex talionis: The Law of retaliation: That like will haue like:
Before I enter into the particular probation hereof, I do Set down this ground generally received by Common Law, Lex Talionis: The Law of retaliation: That like will have like:
for Sape sagittantem didicet referire sagitta, In { que } virum plaga conuersa recurrere plaga. The arrow oftentimes hitteth the shooter himselfe, and the stroke reboundeth back, to the striker.
for Sape sagittantem didicet referire sagitta, In { que } virum plaga conuersa recurrere plaga. The arrow oftentimes hitteth the shooter himself, and the stroke reboundeth back, to the striker.
Perillus that deuised the brasen Bul to encrease the cruell humour of the Tyraunt Phalaris, in the which men shoulde bee burned quicke, with intolerable paine and roaring, was by Phalaris appointed,
Perillus that devised the brazen Bull to increase the cruel humour of the Tyrant Phalaris, in the which men should be burned quick, with intolerable pain and roaring, was by Phalaris appointed,
The sentence is, Omnia penetrat diuina sapientia, implet omnia, id { que } locupletius ex irrationabilium sensibus, quàm ex rationabilium disputatione colligitur:
The sentence is, Omnia penetrate Divine sapientia, Implet omnia, id { que } locupletius ex irrationabilium sensibus, quàm ex rationabilium disputation colligitur:
validius enim est naturae testimonium, quàm doctrinae argumentum, noting the force and validity of nature, and of vnreasonable creatures, for the plaine demonsiration of this argument.
validius enim est naturae testimonium, quàm Doctrine argumentum, noting the force and validity of nature, and of unreasonable creatures, for the plain demonsiration of this argument.
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I omit the kinde nature of Bucephalus, Alexander his horse, who when he was decked with the trappings and furniture of the King, would suffer no man to ride him but the King, otherwise he was content with any man.
I omit the kind nature of Bucephalus, Alexander his horse, who when he was decked with the trappings and furniture of the King, would suffer no man to ride him but the King, otherwise he was content with any man.
But to come from beasts to men, from the horse to the master, Alexander himselfe a natural man was taught by his Master Aristotle, this supernatural lesson, in a certaine book written to him:
But to come from beasts to men, from the horse to the master, Alexander himself a natural man was taught by his Master Aristotle, this supernatural Lesson, in a certain book written to him:
Euripides also condemneth it as a wicked thing to kil a King. Holcot recyting certaine lawes of India, setteth downe against traytours, that they should bee banished.
Euripides also Condemneth it as a wicked thing to kill a King. Holcot reciting certain laws of India, sets down against Traitors, that they should be banished.
yet by reaching and leaping after them, she faileth, and fainteth, and at last dieth. Princes are the heads of our common-weals, they ought therefore to bee had in reuerence,
yet by reaching and leaping After them, she Faileth, and fainteth, and At last Dieth. Princes Are the Heads of our commonweals, they ought Therefore to be had in Reverence,
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and to be defended, feared, and loued, except we wil be worse than heathnish miscreantes, than beasts, as dogges, serpentes, horses, and sauage Panthers.
and to be defended, feared, and loved, except we will be Worse than Heathenish miscreants, than beasts, as Dogs, Serpents, Horses, and savage Panthers.
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And that the common people, for saying to Moses, and Aaron, That they had murdered the people of the Lord, were plagued with death by God himself to the nūber of fourteene thousand,
And that the Common people, for saying to Moses, and Aaron, That they had murdered the people of the Lord, were plagued with death by God himself to the number of fourteene thousand,
or speaking, and murmuring against the Magistrats such punishment was inflicted, how much more for conspiring the death of a Prince? Let thē also take heed, who iustifie traytours, aad aske with these Israelites, Why haue you put to death these good men Corah, Dathan, & Abiram? Why haue you shed the bloud of Campian, and other Catholickes? Such reason as serued against Corahits in the iudgement of God, may serue in the opinion of al good men, against Campianistes, and such spirituall, nay, such spitefull Catholickes.
or speaking, and murmuring against the Magistrates such punishment was inflicted, how much more for conspiring the death of a Prince? Let them also take heed, who justify Traitors, and ask with these Israelites, Why have you put to death these good men Corah, Dathan, & Abiram? Why have you shed the blood of Campian, and other Catholics? Such reason as served against Corahits in the judgement of God, may serve in the opinion of all good men, against Campianistes, and such spiritual, nay, such spiteful Catholics.
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Hee is first cursed, and the earth also made barraine and fruitlesse who opened her mouth to receiue the blood of Abel. Hee is pronounced a vagrant man, banished from the face of God, hee falleth to desperation, crying out that his sin is greater,
He is First cursed, and the earth also made barren and fruitless who opened her Mouth to receive the blood of Abel. He is pronounced a vagrant man, banished from the face of God, he falls to desperation, crying out that his since is greater,
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This seuerity was exercised in the law of Nature, I meane before the sentence of the Lawe Mosaical, and before any example of punishment shewed against any murtherer, beyng himselfe the first that euer suffered that way for that offense.
This severity was exercised in the law of Nature, I mean before the sentence of the Law Mosaical, and before any Exampl of punishment showed against any murderer, being himself the First that ever suffered that Way for that offence.
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When King Assuerus found out by Hester his Queene vpon the information of Mardocheus, that there was treason in his priuy chamber against him by Bighthan and Teresh, either by poison as some write, either by the sword as Caietanus the Cardinal gathereth by the phrase and maner of speaking, to ridde him out of his life:
When King Assuerus found out by Esther his Queen upon the information of Mordecai, that there was treason in his privy chamber against him by Bighthan and Teresh, either by poison as Some write, either by the sword as Caietanus the Cardinal gathereth by the phrase and manner of speaking, to rid him out of his life:
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& also noted in the Popes decrees out of Ambrose. Saul in battle pursued to death by the Philistines, requested his armorbearer to draw out his sword, & thrust him thorow:
& also noted in the Popes decrees out of Ambrose. Saul in battle pursued to death by the philistines, requested his Armorbearer to draw out his sword, & thrust him thorough:
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But the Amalekite that brought tydinges to Dauid of the death of Saul, & confessed that he made an end of him, was for his paines rewarded with the like death by Dauid. Thy bloud be vpon thine own head,
But the Amalekite that brought tidings to David of the death of Saul, & confessed that he made an end of him, was for his pains rewarded with the like death by David. Thy blood be upon thine own head,
In this gouernement of Dauid Absalom the Kinges Sonne did slay his Brother for his Sisters sake, but knowing and fearing his fathers iustice, fled awaie for the space of three yeares,
In this government of David Absalom the Kings Son did slay his Brother for his Sisters sake, but knowing and fearing his Father's Justice, fled away for the Molle of three Years,
why he did not smite him to the ground, that hee might haue had a recompence for it, he auswered as becommeth a faithful priuate man, Though I shoulde receiue a thousand Sicles of siluer in my hand,
why he did not smite him to the ground, that he might have had a recompense for it, he answered as becomes a faithful private man, Though I should receive a thousand Sickles of silver in my hand,
& how then dare subiects hazard & enterprise the like against the lords anointed? Dauid wēt further in this point of iustice, that hee did not suffer any murther to escape vnpunished against priuate men,
& how then Dare Subjects hazard & enterprise the like against the Lords anointed? David went further in this point of Justice, that he did not suffer any murder to escape unpunished against private men,
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which is repeated in Leuiticus, and againe in Exodus: If a man come presumptuously vpon his neighbor to slay him with guile, thou shalt take him from mine Altar, that he may dy. A plaine precept we haue against sedition and rebellion in Salomon: My sonne, fear the Lorde, and the King, and meddle not with them that are seditious:
which is repeated in Leviticus, and again in Exodus: If a man come presumptuously upon his neighbour to slay him with guile, thou shalt take him from mine Altar, that he may die. A plain precept we have against sedition and rebellion in Solomon: My son, Fear the Lord, and the King, and meddle not with them that Are seditious:
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So dooth Peter: Honour the King. And in his second Epistle he saith, that God doth preserue the vniust vnto the day of iudgement to be punished, & chiefly those that walk after the flesh in the lust of vncleannes,
So doth Peter: Honour the King. And in his second Epistle he Says, that God does preserve the unjust unto the day of judgement to be punished, & chiefly those that walk After the Flesh in the lust of uncleanness,
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Wherupon Chrysostom inferreth this exposition, I take it that he did not know at al that he was the Prince of the Priestes, otherwise he would haue honoured him.
Whereupon Chrysostom infers this exposition, I take it that he did not know At all that he was the Prince of the Priests, otherwise he would have honoured him.
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of man, for when Iudas bewailed his case to the Priestes, and confessed to them that hee had sinned, betraying the innocent bloode, What is that to vs, (quoth they?) see thou to it.
of man, for when Iudas bewailed his case to the Priests, and confessed to them that he had sinned, betraying the innocent blood, What is that to us, (quoth they?) see thou to it.
or any other malefactour, shal be iudged as a mankiller, and the more sharply, because he was not afraid abusiuè or disorderly to vsurp vnto himselfe a power not graunted vnto him from God.
or any other Malefactor, shall be judged as a mankiller, and the more sharply, Because he was not afraid abusiuè or disorderly to usurp unto himself a power not granted unto him from God.
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The same father vpon the Epistle to the Corinthians sheweth the Maiesty of a Prince, and that by the outwarde ensignes of his office, and roiall robes:
The same father upon the Epistle to the Corinthians shows the Majesty of a Prince, and that by the outward ensigns of his office, and royal robes:
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Againe he telleth vs that this vplandish & barbarous shedding, of bloud came frō our old Ethnish forefathers the Britanes, who did eat mans flesh, very Giants indeede:
Again he Telleth us that this uplandish & barbarous shedding, of blood Come from our old Ethnic Forefathers the Britains, who did eat men Flesh, very Giants indeed:
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The like and almost in the same words hath Ierom. These and such like may be authorities and positions of the Christian fathers to disanull all these saucy and insolent attempts.
The like and almost in the same words hath Jerom These and such like may be authorities and positions of the Christian Father's to disannul all these saucy and insolent attempts.
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Let euery poisoner, sorcerer, adulterer, coiner, murderer, parricide suffer tormentes, and hee that is guilty of treason, let him not hope for any pardon of his lord, against whome hee hath presumed such thinges:
Let every poisoner, sorcerer, adulterer, coiner, murderer, Parricide suffer torments, and he that is guilty of treason, let him not hope for any pardon of his lord, against whom he hath presumed such things:
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For when did not God one way or other meet with these new deuisers of treasons & rebellions against the Lordes annointed? Maximus an vpstart, set vp by souldiours, circumuented by craft,
For when did not God one Way or other meet with these new devisers of treasons & rebellions against the lords anointed? Maximus an upstarted, Set up by Soldiers, circumvented by craft,
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and killed by violence Gratian the Christian and gratious Emperour preparing his iourney into Italy: did not Theodosius put to death the same tyrant? Was not Symmachus a Senator,
and killed by violence Gratian the Christian and gracious Emperor preparing his journey into Italy: did not Theodosius put to death the same tyrant? Was not Symmachus a Senator,
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for writing the praise of that Maximus, reputed guilty of Treasō? and fearing death, was he not forced to take Sanctuary? Did he not retract the same by an Apologie? Did not the same Theodosius tame Eugenius, who was intruded into the Emperours roome? Phocas killed his Master Mauritius the Emperour with his wife Constantia and his children and was not hee afterward vanquished by Heraclius, by the means of his own Son in Law Priscus? Did not the common people after his apprehension put him to death and burne him? Constans the good protector of Athanasius was depriued of his kingdome and his life by Magnētius: Did not Constantius brother of the said Constans pursue him,
for writing the praise of that Maximus, reputed guilty of Treason? and fearing death, was he not forced to take Sanctuary? Did he not retract the same by an Apology? Did not the same Theodosius tame Eugenius, who was intruded into the emperors room? Phocas killed his Master Mauritius the Emperor with his wife Constantia and his children and was not he afterwards vanquished by Heraclius, by the means of his own Son in Law Priscus? Did not the Common people After his apprehension put him to death and burn him? Constans the good protector of Athanasius was deprived of his Kingdom and his life by Magnētius: Did not Constantius brother of the said Constans pursue him,
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so that at Lyons hee was brought to this extremity, to kil himselfe with his owne hande? A certain man called Constantinus furiously ran vpon Belisarius with his dagger drawen:
so that At Lyons he was brought to this extremity, to kill himself with his own hand? A certain man called Constantinus furiously ran upon Belisarius with his dagger drawn:
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was not the traytour killed himselfe? Were not the Goathes made lords, and conquerors that day? How egregiously Traytours were punished by the Emperour Valens, wee read in Sozomen and Socrates. Procopius an vsurper encountred against the Emperor Valens, but by the means of his owne captaines was taken aliue, and betraied by them.
was not the traitor killed himself? Were not the Goats made Lords, and conquerors that day? How egregiously Traitors were punished by the Emperor Valens, we read in Sozomen and Socrates. Procopius an usurper encountered against the Emperor Valens, but by the means of his own Captains was taken alive, and betrayed by them.
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You may read Cuspinian of the trayterous dealing of Manuel Emperour against Conradus and against Lewes King of Fraunce, and of Caniclinus, and other three courtiers against the Emperour, and their punishment.
You may read Cuspinian of the traitorous dealing of Manuel Emperor against Conrad and against Lewes King of France, and of Caniclinus, and other three courtiers against the Emperor, and their punishment.
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Berhardus the nephew of Lewes the Emperour consptreth, and by the sētence of the french men was condemned to dy, but by the fauor of the Emperour his eies only were put out.
Berhardus the nephew of Lewes the Emperor consptreth, and by the sentence of the french men was condemned to die, but by the favour of the Emperor his eyes only were put out.
The one was Clodius Albinus, of whō Aelius Spartianus writeth, that hee rebelled against the Emperour Seuerus in Fraunce: how sped he? When hee was ouercome,
The one was Clodius Albinus, of whom Aelius Spartianus Writeth, that he rebelled against the Emperor Severus in France: how sped he? When he was overcome,
Another rebell was Pescennius Niger saluted as Emperor by the band of the Syrians: what was his end? He was staine by Seuerus, his head was caried vpon a speare, his children, who had beene entreated of the said Emperour as his owne children, were banished with the Mother:
another rebel was Pescennius Niger saluted as Emperor by the band of the Syrians: what was his end? He was stain by Severus, his head was carried upon a spear, his children, who had been entreated of the said Emperor as his own children, were banished with the Mother:
He wrought treasō against Verus, he rebelled vnder Marcus Antoninus Philosophus, his delight was to be called Catiline, bragging that he should be also Sergius, if hee might kil Dialogistam and Philosopham aniculam, naming and meaning Antonine, because he was a learned disputer,
He wrought treason against Verus, he rebelled under Marcus Antoninus Philosophus, his delight was to be called Catiline, bragging that he should be also Sergius, if he might kill Dialogistam and Philosopham aniculam, naming and meaning Antonine, Because he was a learned disputer,
for that these mutinous & seditious captaines & souldiours had an euil custom, Quinisi opprimantur, oppriment, except they bee oppressed, they wil oppresse.
for that these mutinous & seditious Captains & Soldiers had an evil custom, Quinisi opprimantur, oppriment, except they be oppressed, they will oppress.
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And in another Epistle shee alledgeth a sentence of her Mother Faustina vnto his father Pius, That hee shoulde first shew pitty to himselfe and to his owne, and then afterward to straungers.
And in Another Epistle she allegeth a sentence of her Mother Faustina unto his father Pius, That he should First show pity to himself and to his own, and then afterwards to Strangers.
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In fine, the Senate tooke order, that he should be iudged a traytour, and his goods confiscated, Et consensu omnium, praeter Antiochenses, interemptus est, and by the consent of euery man (excepting the Antiochians ) he was executed.
In fine, the Senate took order, that he should be judged a traitor, and his goods confiscated, Et consensu omnium, praeter Antiochenses, interemptus est, and by the consent of every man (excepting the antiochians) he was executed.
as you haue heard it should be, and might be by the law of Nature, by the Law of God among the Iews, and also among the Christians, by the iudgement of Christian Fathers, by the constitutions ciuil, by Emperours and Princes Christian and others.
as you have herd it should be, and might be by the law of Nature, by the Law of God among the Iews, and also among the Christians, by the judgement of Christian Father's, by the constitutions civil, by emperors and Princes Christian and Others.
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I will defend Religion, holy and prophane thinges, and fight for them either alone, or with many, I will not leaue my Countrie in woorse state, but in better.
I will defend Religion, holy and profane things, and fight for them either alone, or with many, I will not leave my Country in Worse state, but in better.
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I will alwaies obey the Magistrate, and chiefe Ruler, I will bee subiect to Lawes ordained, and to al other Decrees set downe by the Commons and Parlament.
I will always obey the Magistrate, and chief Ruler, I will be Subject to Laws ordained, and to all other Decrees Set down by the Commons and Parliament.
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CHRYSOSTOM a worthy & eloquent father, hath vttered a good methode and order of teaching to bee obserued of all that shall occupy the roome of Ministers in the Church of Christ.
CHRYSOSTOM a worthy & eloquent father, hath uttered a good method and order of teaching to be observed of all that shall occupy the room of Ministers in the Church of christ.
You haue heard obedience towards Princes and Superiours hath bin commended by diuerse lawes of Nature, of God in the ould and new Testament, commended by auncient Christian fathers, by Ciuil Cōstitutions and Examples of Princes, & how contrariwise.
You have herd Obedience towards Princes and Superiors hath been commended by diverse laws of Nature, of God in the old and new Testament, commended by ancient Christian Father's, by Civil Constitutions and Examples of Princes, & how contrariwise.
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The next law, is the Law Canonical, aduouched, & recited by the Pope himselfe, whereby al kind of murther against any person neuer so meane is vtterly forbidden in priuate men:
The next law, is the Law Canonical, advouched, & recited by the Pope himself, whereby all kind of murder against any person never so mean is utterly forbidden in private men:
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as out of the Epistle of Clement: That blessed Saint Peter said, there were three kinds of Homicides or murderers, killers of brethren, slanderers, and haters:
as out of the Epistle of Clement: That blessed Saint Peter said, there were three Kinds of Homicides or murderers, killers of brothers, slanderers, and haters:
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This doctrine gathered out of these fathers, and borrowed out of the interpretation of our sauiour Christ, defining murder to be threefold, operis, oris, cordis, in work, woord,
This Doctrine gathered out of these Father's, and borrowed out of the Interpretation of our Saviour christ, defining murder to be threefold, operis, oris, Cordis, in work, word,
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and shal it not be accounted of these Catholiks murther indeed to lay violent hands vpon the same person? And shal this be esteemed murther against priuate persons,
and shall it not be accounted of these Catholics murder indeed to lay violent hands upon the same person? And shall this be esteemed murder against private Persons,
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and shall it not much more bee so esteemed against publicke Magistrates? Shal not the murdering hande, the murdering tongue, the murdering heart against Princes be guilty also by this Law't We vnderstād what they say in their Popish Decrees.
and shall it not much more be so esteemed against public Magistrates? Shall not the murdering hand, the murdering tongue, the murdering heart against Princes be guilty also by this Lawed We understand what they say in their Popish Decrees.
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And this also I would haue our coūtrymen note, that if any haue taken an oath to Pope or any other, Tamen contra propriā patriam non iuuabit ipsum, He shal not aid any man or master against his own coūtry.
And this also I would have our countrymen note, that if any have taken an oath to Pope or any other, Tamen contra propriā Patriam non iuuabit ipsum, He shall not aid any man or master against his own country.
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Nowe let vs set their owne sayinges, and doings in one ballaunce, and see how far they disagree from this authority of these fathers, alleadged by their Gratian. It is written that Pope Innocentius the third of that name,
Now let us Set their own sayings, and doings in one balance, and see how Far they disagree from this Authority of these Father's, alleged by their Gratian. It is written that Pope Innocentius the third of that name,
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which by generall terms, and particular discourse may be found in Histories, and are couched together in Augustin Steuchus a great Proctor of the Pope, euen out of the bowels and priuities of the Popes Epistles, & Registres. The generals are:
which by general terms, and particular discourse may be found in Histories, and Are couched together in Augustin Steuchus a great Proctor of the Pope, even out of the bowels and privities of the Popes Epistles, & Registers. The generals Are:
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Papam habere vetustissimum vniuersalem { que } Dominatum &c, that the Pope hath a most auncient and vniuersal dominion ouer the King domes of al the west Church.
Pope habere vetustissimum vniuersalem { que } Dominatum etc., that the Pope hath a most ancient and universal dominion over the King domes of all the west Church.
as the Patronesse, Lady, and Queen: so that al pensions be payed to her, and shee as Queene to be saluted, & worshipped, Adoretur. These specialties be many:
as the Patroness, Lady, and Queen: so that all pensions be paid to her, and she as Queen to be saluted, & worshipped, Adoretur. These specialties be many:
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Pope Alexander the third certifieth William Conquerour, that before King Iohn offered vppe England to the Church of Rome, it was in the hand of the Prince of the Apostles,
Pope Alexander the third certifieth William Conqueror, that before King John offered up England to the Church of Rome, it was in the hand of the Prince of the Apostles,
and vnder his Tutorship or tuitiō, vntil some others came, who following the pride of Satan, Pactum Dei abiecerunt, Sect. 95. & Anglorum Populum à via veritatis auerterunt, that is, Vntil they did cast away the couenant of God,
and under his Tutorship or tuition, until Some Others Come, who following the pride of Satan, Pact Dei abiecerunt, Sect. 95. & Anglorum Populum à via veritatis auerterunt, that is, Until they did cast away the Covenant of God,
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It is likely our English Seminaries receiue some portion and peece of this Exhibition at Rome, & Rhemes, which our Popish Iesuites bragge to bee the Popes liberality.
It is likely our English Seminaries receive Some portion and piece of this Exhibition At Room, & Rheims, which our Popish Iesuites brag to be the Popes liberality.
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I know not with what measure of mercy, and pitty, Saint Peter hath paied this debt to King William: but Queene Elizabeth and her predecessours of late haue receiued smal Alms,
I know not with what measure of mercy, and pity, Saint Peter hath paid this debt to King William: but Queen Elizabeth and her predecessors of late have received small Alms,
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I omit the rest, as Croatia, Dalmatia, who acknowledge that they haue their Regimēt per vexillum &c. By the banner, sword, Scepter, and Crown rendred from Gebyzo the Legate of the Apossolick See.
I omit the rest, as Croatia, Dalmatia, who acknowledge that they have their Regiment per vexillum etc. By the banner, sword, Sceptre, and Crown rendered from Gebyzo the Legate of the Apossolick See.
What is the conclusion of this new father Augustine? Quidigitur superest in Occidente, quod apertè non sit Sedis Apostolicae? What is left in the west, which is not by plaine euidence belonging to the Apostolical See? Ergo this is the meaning:
What is the conclusion of this new father Augustine? Quidigitur superest in Occident, quod apertè non sit Sedis Apostolic? What is left in the west, which is not by plain evidence belonging to the Apostolical See? Ergo this is the meaning:
& afterward Duke of Venice, who comming from the great Seignory of the world for peace, as a poore penitent, was vsed like a dog in an iron coller about his neck, lying prostrate vnder the Popes table:
& afterwards Duke of Venice, who coming from the great Seignory of the world for peace, as a poor penitent, was used like a dog in an iron collar about his neck, lying prostrate under the Popes table:
Henry the fourth Emperor, being also discommuned of Gregory the seuenth, came speedily to Canossum (which Abbas calleth oppidum Canusinum ) bare footed in winter and trost, putting off his princely robes,
Henry the fourth Emperor, being also discommuned of Gregory the Seventh, Come speedily to Canossum (which Abbas calls Oppidum Canusinum) bore footed in winter and trost, putting off his princely robes,
The same Platina doth not deny but that many misliked such cursing & bāning, & did instantly vrge and hold, That a King ought not so sodainly to be pronoūced an accursed mā or an Anathema. The Pope had Scripture for this, that Peter had commissiō from Christ to feed his sheep, Pasce oues meas, & maketh a Cōmētary or rather a cōment vpon it, Excepit ne Reges? Did he except Kinges:
The same Platina does not deny but that many misliked such cursing & bamning, & did instantly urge and hold, That a King ought not so suddenly to be pronounced an accursed man or an Anathema. The Pope had Scripture for this, that Peter had commission from christ to feed his sheep, Paske oues meas, & makes a Commentary or rather a comment upon it, Excepit ne Reges? Did he except Kings:
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And Peter had authority of binding and loosing, and therefore exempted no man, and Gregory in earth appealeth to Peter and Paul in heauen against the same Henry, abusing the Text of Scripture:
And Peter had Authority of binding and losing, and Therefore exempted no man, and Gregory in earth appealeth to Peter and Paul in heaven against the same Henry, abusing the Text of Scripture:
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and Henry hath too proudly lifted vp his hornes, and heeles against the church of GOD, meaning the church of Rome. Gregory proceedeth still by excommunicating,
and Henry hath too proudly lifted up his horns, and heals against the Church of GOD, meaning the Church of Room. Gregory Proceedeth still by excommunicating,
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and an Apostata, whom notwithstanding the other Historiographers commend, as Sigebertus, Otto Frisingensis, Auentine, Cuspinian, who findeth fault with these men that cary the King,
and an Apostata, whom notwithstanding the other Historiographers commend, as Sigebertus, Otto Freisingensis, Aventine, Cuspinian, who finds fault with these men that carry the King,
and namely with Bertholdus, who continued the history of Hermānus Contractus with the Abbat of Vrsperg, affirming that, vter { que } ardentius quàm conueniat pium Imperatorem insectetur, reproouing their heate against the godly Emperour.
and namely with Berthold, who continued the history of Hermānus Contract with the Abbot of Ursperg, affirming that, Uter { que } Ardentius quàm It is fitting pium Imperatorem insectetur, reproving their heat against the godly Emperor.
The Pope also maketh the subiect Rodolph to rise against his Master, and the son Henry against Henry his father, who by the hypocriticall protestation of the Sonne,
The Pope also makes the Subject Rudolph to rise against his Master, and the son Henry against Henry his father, who by the hypocritical protestation of the Son,
which practise so displeased the good father afterward, that shortly after he fel sick and died at Leodium, and his corpes by these Popish mens cruelty was for the space of fiue yeares vniustly kept from Christian burial.
which practice so displeased the good father afterwards, that shortly After he fell sick and died At Leodium, and his corpses by these Popish men's cruelty was for the Molle of fiue Years unjustly kept from Christian burial.
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whether the Pope so ouer-reaching in loftines of wordes, so surmounting in hautinesse of deedes against such Personages, hath escaped guiltles in the sight of God? And whether any Popish commissioners vnder him haue gone vnpunished? Was not Gregory subiect to the censure of August, and of the cleargy,
whither the Pope so overreaching in loftiness of words, so surmounting in haughtiness of Deeds against such Personages, hath escaped guiltless in the sighed of God? And whither any Popish commissioners under him have gone unpunished? Was not Gregory Subject to the censure of August, and of the Clergy,
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and of the church, contrary to that brag of the Popes, Nicolas, Innocent, and Calixt, of whom before is spoken? Gregory notwithstanding these Popes charters and lofty stile, was iudged to bee a manifest coniurer, sorcerer,
and of the Church, contrary to that brag of the Popes, Nicolas, Innocent, and Calixt, of whom before is spoken? Gregory notwithstanding these Popes charters and lofty style, was judged to be a manifest conjurer, sorcerer,
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and a stragler and runnagate from the true faith, and that in a Councel holden at Brixia, and as saith Abbas Vrspergensis, Factus est omnium consensus aduersus Hildebrandum Papam, There was a generall consent of al against this Gregorie, whom they terme a false Moncke, & totius Vesaniae pestiferum Principem, and of all this brainsicknesse a pestilent ring-leader.
and a straggler and runagate from the true faith, and that in a Council held At Brescia, and as Says Abbas Vespergensis, Factus est omnium consensus Adversus Hildebrand Pope, There was a general consent of all against this Gregory, whom they term a false Monk, & totius Vesaniae pestiferum Principem, and of all this brainsicknesse a pestilent ringleader.
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He was iudged before in a Councell at Wormes, and depriued with this plain speech, Because thou hast declamed, that none of vs should be a Bishoppe to thee:
He was judged before in a Council At Worms, and deprived with this plain speech, Because thou hast declaimed, that none of us should be a Bishop to thee:
therefore hereafter thou shalt not be Apostolicall to vs. He was also iudged in a Councell at Mence, where in the presence of the Emperour and the Legates of Rome, all those Bishops rebels to the Emperour, were deposed, and others accursed.
Therefore hereafter thou shalt not be Apostolical to us He was also judged in a Council At Mence, where in the presence of the Emperor and the Legates of Room, all those Bishops rebels to the Emperor, were deposed, and Others accursed.
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This Pope shamefullie fledde to Salerna, and taried there vnto his dying day, confessing before his death that hee had molested iniuriously Henrie the Emperour,
This Pope shamefully fled to Salerno, and tarried there unto his dying day, confessing before his death that he had molested injuriously Henry the Emperor,
Platina the Popes Secretary saith, that when in the synod of Bishops Gregory was depriued, Gilbertus was chosen in his place, whom they called Clement. Cuspinian also saith, that Hermannus a noble and valiaunt man,
Platina the Popes Secretary Says, that when in the synod of Bishops Gregory was deprived, Gilbert was chosen in his place, whom they called Clement. Cuspinian also Says, that Hermannus a noble and valiant man,
and that his owne kinsman Eggibert for the like seditious attempt taken in a mill, was put to shamefull death by the souldiours of the Emperour, and that Rodolph a subiect of the Emperour, whom the Pope aduaunced and freed from his oth of allegenunce, beeing conquered in war,
and that his own kinsman Egbert for the like seditious attempt taken in a mill, was put to shameful death by the Soldiers of the Emperor, and that Rudolph a Subject of the Emperor, whom the Pope advanced and freed from his oath of allegenunce, being conquered in war,
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for with this hande I made a promise and tooke anoth of fidelity to my lord, which I haue vnhonestly broken by your persuasion, I haue a iust reward for my periury: and, as also the Abbat;
for with this hand I made a promise and took Another of Fidis to my lord, which I have unhonestly broken by your persuasion, I have a just reward for my perjury: and, as also the Abbot;
Here is one thing to bee noted out of Iohn Cuspinian touching the good nature of the Emperour against this leud Rebel, that he buried him honorably with roial pompe, which when it was reprooued and misliked by his frinds, he aunswered:
Here is one thing to be noted out of John Cuspinian touching the good nature of the Emperor against this lewd Rebel, that he buried him honorably with royal pomp, which when it was reproved and misliked by his Friends, he answered:
&, as the Prophet saith, Lying, and periury ouer flowed, and bloode touched bloode: so that hee dranke the dregs of that cup which hee made his father tast.
&, as the Prophet Says, Lying, and perjury over flowed, and blood touched blood: so that he drank the dregs of that cup which he made his father taste.
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There followed most terrible wonders & signes from heauen, and earthquakes, thunder with hailestones, and lightning, whereby cattle, men, townes, and fields were destroied.
There followed most terrible wonders & Signs from heaven, and earthquakes, thunder with hailstones, and lightning, whereby cattle, men, Towns, and fields were destroyed.
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The Emperour himselfe was striken with a straunge disease, called Dracunculus, a foule vlcer or botch in his priuy partes, whereon he died, in his life being in miserable pain,
The Emperor himself was stricken with a strange disease, called Dracunculus, a foul ulcer or botch in his privy parts, whereon he died, in his life being in miserable pain,
for that vnder the pretense of Catholick Religion he depriued his father: Whose life is thus painted out by Cuspinian: his impiety and cruelty towards his father:
for that under the pretense of Catholic Religion he deprived his father: Whose life is thus painted out by Cuspinian: his impiety and cruelty towards his father:
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and their eies pluckt out, and the rest of their rebellious captiues put to death by sundry horrible punishmentes? Among the prisoners was an Archbishop of Salerna, but his eies were spared, more of the Kinges goodnesse then of his desert.
and their eyes plucked out, and the rest of their rebellious captives put to death by sundry horrible punishments? Among the Prisoners was an Archbishop of Salerno, but his eyes were spared, more of the Kings Goodness then of his desert.
Read also there of the rebellion of the Milleners, who contemned their oth to their liege Lord, vpon the bare word and warrant of Alexāder the Pope: Read there of the treachery of Vrban the third, called Turban of many, for his troubles moued against the Emperor:
Read also there of the rebellion of the Milliners, who contemned their oath to their liege Lord, upon the bore word and warrant of Alexāder the Pope: Read there of the treachery of Urban the third, called Turban of many, for his Troubles moved against the Emperor:
and as Otho writeth, such priests are to be blamed greatly, that go about to strike Kinges with that sword which they haue receaued by the courtesy and fauour of the Kinges.
and as Otho Writeth, such Priests Are to be blamed greatly, that go about to strike Kings with that sword which they have received by the courtesy and favour of the Kings.
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And hath not also the cup of poyson walked among the Popes themselues as they haue giuen it to others? Did not Gerhardus Brasutus dispatch with poyson sixe Byshops of Rome, Clement, Damasus, &c. only to make a room for Hildebrand aspiring to the Popedome? Was not Victor the third of an Abbat made a Pope, and within a yeare and foure months was he not scrued with this vnsauery and pestiferous sauce? was he not poysoned in a chalice by a Deacon? Or as Christian Massaeus writeth, per fautores Guiberti, By the fauourers of Guibert? Did not Alexander the sixth when he had prepared a poisoned cup, tast himselfe of the same bottle by errour of seruitours at the table, & died with them:
And hath not also the cup of poison walked among the Popes themselves as they have given it to Others? Did not Gerhardus Brasutus dispatch with poison sixe Bishops of Room, Clement, Damasus, etc. only to make a room for Hildebrand aspiring to the Popedom? Was not Victor the third of an Abbot made a Pope, and within a year and foure months was he not screwed with this unsavoury and pestiferous sauce? was he not poisoned in a chalice by a Deacon? Or as Christian Massaeus Writeth, per fautores Guiberti, By the favourers of Guibert? Did not Alexander the sixth when he had prepared a poisoned cup, taste himself of the same Bottle by error of servitors At the table, & died with them:
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There is none of this Popish broode that commit such treachery against Christian Princes, or periuries against Turks, and Infidels, that God wil suffer vniudged, and vnreuenged. One not able History we read in Bonfinius, and in the chronicle of Carion, that Hunniades a valiaunt captain with other christians had made truce for ten years with Amurathes the Turke: but by the persuasion of the Pope Eugenius, and his Cardinal Iulian, Vladislaus the young King and the rest brake it,
There is none of this Popish brood that commit such treachery against Christian Princes, or perjuries against Turks, and Infidels, that God will suffer unjudged, and unrevenged. One not able History we read in Bonfinius, and in the chronicle of Carrion, that Hunniades a valiant captain with other Christians had made truce for ten Years with Amurathes the Turk: but by the persuasion of the Pope Eugenius, and his Cardinal Iulian, Vladislaus the young King and the rest brake it,
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for that the Papistes auouched that no such platte of peace shoulde bee pitched without the consent of the Pope: Whereupon Vladislaus was forced to send for help to his friend Dracoles a Wallachian, and hee receiued from him, besides the aide of two thousand horsemen, two swift horses, one for himselfe,
for that the Papists avouched that no such plot of peace should be pitched without the consent of the Pope: Whereupon Vladislaus was forced to send for help to his friend Dracoles a Wallachian, and he received from him, beside the aid of two thousand horsemen, two swift Horses, one for himself,
& sworn to, by the Christiās, vpō the Enangelists, by the other vpon their Alcoran, cried out to Christ, that if he were a true God, he should be reuenged of his false Christiās, Immediatly the King was staine, the Cardinall running away was thrust thorow, Hunniades hardly escaped,
& sworn to, by the Christians, upon the Enangelists, by the other upon their Alcorani, cried out to christ, that if he were a true God, he should be revenged of his false Christiās, Immediately the King was stain, the Cardinal running away was thrust thorough, Hunniades hardly escaped,
as also Bernard did apply this text against the Romanes in like sense. A Turke sometimes keepeth touch better than the Pope: and punisheth most seuerely al vnfaithfulnes.
as also Bernard did apply this text against the Romans in like sense. A Turk sometime Keepeth touch better than the Pope: and Punisheth most severely all unfaithfulness.
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Celestinus of an Eremite made Pope, pretending a reformation of the Cleargy of Rome in his first Consistory got displeasure by it, Tantum incurrit indignationis, vt delirum & fatuū susurrarent, that is, He incurred so much their indignation, that they whispered among thēselues that he was an old doting foole.
Celestinus of an Eremite made Pope, pretending a Reformation of the Clergy of Room in his First Consistory god displeasure by it, Tantum incurrit indignationis, vt delirum & fatuū susurrarent, that is, He incurred so much their Indignation, that they whispered among themselves that he was an old doting fool.
And one of them, Benedict, non re, sed nomine, not in deed, but by name, set one at the Popes chamber doore, many nightes, by a reed to sound as it had been an Angel:
And one of them, Benedict, non re, sed nomine, not in deed, but by name, Set one At the Popes chamber door, many nights, by a reed to found as it had been an Angel:
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And Platina thus describeth this Lyon, Qui imperatoribus, regibus, principibus. &c. This Boniface that did strike into Emperors, Kings, Princes, nations and people a terrour, rather than a religion:
And Platina thus Describeth this lion, Qui imperatoribus, regibus, principibus. etc. This Boniface that did strike into Emperor's, Kings, Princes, Nations and people a terror, rather than a Religion:
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He that went about to giue, and to take away kingdomes, to thrust out and thrust in at his own pleasure and arbitrement, dieth, and as it was commonly saide at that time, vt canis, as a dog.
He that went about to give, and to take away kingdoms, to thrust out and thrust in At his own pleasure and arbitrement, Dieth, and as it was commonly said At that time, vt canis, as a dog.
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Little better was the end of others by the confession of Augustinus Steuchus, declaring how the Romanes themselues hardly entreated their Popes. How many haue they cruelly killed? How many haue they taken, imprisoned,
Little better was the end of Others by the Confessi of Augustine Steuchus, declaring how the Romans themselves hardly entreated their Popes. How many have they cruelly killed? How many have they taken, imprisoned,
Notwithstanding this conceit, and crochet of these Romish Athenians about their euerlasting continuaunce, and Eaglelike mounting, I must say of all these Popes, as the Chauncelour of Paris Gerson in the Coūcel of Constance said many times of one Pope, Peter de Luna:
Notwithstanding this conceit, and crochet of these Romish Athenians about their everlasting Continuance, and Eaglelike mounting, I must say of all these Popes, as the Chancellor of paris Gerson in the Council of Constance said many times of one Pope, Peter de Luna:
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and against that bloody Seat by a strange monster born at that time, whē Iulius his army fought against the French-men: The monster had in his head an horn: for arms wings:
and against that bloody Seat by a strange monster born At that time, when Julius his army fought against the Frenchmen: The monster had in his head an horn: for arms wings:
Pride, lightnes, want of vertues, Sodometry, the loue of earthly things, forgetfulnesse of God, and vnsatiable couetousnesse, FLAGELLO FRANCORƲM PƲNIENDA:
Pride, lightness, want of Virtues, Sodomy, the love of earthly things, forgetfulness of God, and unsatiable covetousness, FLAGELLO FRANCORƲM PƲNIENDA:
The same God turne them or bridle them, that we and our gouernours being deliuered from the handes of al our enemies, may serue him in holines and righteousnes all the daies of our life:
The same God turn them or bridle them, that we and our Governors being Delivered from the hands of all our enemies, may serve him in holiness and righteousness all the days of our life:
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and Peeres, as are excellently qualified, and haue infinitly well deserued of the common weale. When Tully had defended by his eloquence Ch. Popilius in a doubtful cause much perplexed,
and Peers, as Are excellently qualified, and have infinitely well deserved of the Common weal. When Tully had defended by his eloquence Christ Popilius in a doubtful cause much perplexed,
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and neither in deede nor word hurt at any time by the said Tully: yet he, such was his vnkindnes, maketh request vnto Antonie, that hee might be sent to cut his throat:
and neither in deed nor word hurt At any time by the said Tully: yet he, such was his unkindness, makes request unto Antonius, that he might be sent to Cut his throat:
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& vpon the graunt he runneth to Caieta, commaundeth his Orator to yeeld his throte, and by and by cutteth off the head of the Romane Eloquence, & the most noble right hand of peace, neuer remēbring, yt he caried that head, which had made an Oration for his head.
& upon the grant he Runneth to Caieta, commandeth his Orator to yield his throat, and by and by cutteth off the head of the Roman Eloquence, & the most noble right hand of peace, never remembering, that he carried that head, which had made an Oration for his head.
I report almost the very words of Valerius Maximus. Lycurgus, of whome Apollo gaue this Oracle, that hee knew not whether hee should number him among men,
I report almost the very words of Valerius Maximus. Lycurgus, of whom Apollo gave this Oracle, that he knew not whither he should number him among men,
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Let vs not be Spartans, churling and spurning against our Lycurgus, nay our Christian Lawe-maker: Let vs not bee vnthankfull Popilians to couet the heade of our Soueraigne, who hath saued and preserued many heades.
Let us not be Spartans, churling and spurning against our Lycurgus, nay our Christian Lawmaker: Let us not be unthankful Popilians to covet the head of our Sovereign, who hath saved and preserved many Heads.
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Another Law of Alure du was, That whosoeuer laid wait to kil trayterously the King, either alone or accompanied with others, hee should loose liuing and life.
another Law of Allure du was, That whosoever laid wait to kill traitorously the King, either alone or accompanied with Others, he should lose living and life.
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but woundes, not only woundes, but blowes, not only blowes, but words. This Canutus as he was a good Law-maker, so hee practised the same against Traytors,
but wounds, not only wounds, but blows, not only blows, but words. This Canute as he was a good Lawmaker, so he practised the same against Traitors,
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euen against the traitours of Edmond King of England his enemy, who after the peace made betweene him and Canutus, was trayterously slaine at Oxford, as hee sate dooing his necessaries of nature.
even against the Traitors of Edmund King of England his enemy, who After the peace made between him and Canute, was traitorously slain At Oxford, as he sat doing his necessaries of nature.
And yet Canutus perswading his Countrymen the Danes to pay the tithes truely, that ministers might be the better relieued, was contrary to the Law shamefully murdered of them in Saint Albanes Church, whereof more at large you may reade in Iac. Meyer, in the Chronicle of Flaunders. In this and in other examples hereafter you shal finde to be true, that against these blood-thirsty mē, Sunt leges & legum paenae.
And yet Canute persuading his Countrymen the Danes to pay the Tithes truly, that Ministers might be the better relieved, was contrary to the Law shamefully murdered of them in Saint Albanians Church, whereof more At large you may read in Iac. Meyer, in the Chronicle of Flanders. In this and in other Examples hereafter you shall find to be true, that against these bloodthirsty men, Sunt leges & Legume Paenae.
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King Richard the first though a warrior, and now marching towardes the holy Lande, yet made Lawes among his souldiours against murderers, that if it were cōmitted in the ship, he should be cast into the Sea with the corps, if vpon the Land, he should be bound with the dead body, and buried quick with it.
King Richard the First though a warrior, and now marching towards the holy Land, yet made Laws among his Soldiers against murderers, that if it were committed in the ship, he should be cast into the Sea with the corpse, if upon the Land, he should be bound with the dead body, and buried quick with it.
These Lawes notwithstanding, yet the vnbridled and cruel Subiectes haue alwaies vnkindly and vnnaturally conspired against Prince and against their own country.
These Laws notwithstanding, yet the unbridled and cruel Subjects have always unkindly and unnaturally conspired against Prince and against their own country.
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What inuasion hath there been in this Iland either by Iulius Caesar and the Romanes, either by the Danes, either by the Saxons, either by the Normanes, but by the vnthankful and gracelesse children of this our common Mother? Gildas complaineth of the Britanes, that they were conquered, non armis, not by battle,
What invasion hath there been in this Island either by Julius Caesar and the Romans, either by the Danes, either by the Saxons, either by the Normans, but by the unthankful and graceless children of this our Common Mother? Gildas Complaineth of the Britains, that they were conquered, non armis, not by battle,
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and as Demosthenes accuseth his countrymen the Athenians, that Philip King of Macedonia thriued and prospered not so much by his own strength, as by their default:
and as Demosthenes Accuseth his countrymen the Athenians, that Philip King of Macedonia thrived and prospered not so much by his own strength, as by their default:
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The cause is opened by Matthaeus Westmonasteriensis, that when the King, and his Sonne Edmond were like to haue the vpper hād against Cneuto or Canutus the King of the Danes, Eadricus plaied the traytour, went about by sleight and subtilty,
The cause is opened by Matthew Westminster, that when the King, and his Son Edmund were like to have the upper hand against Cneuto or Canute the King of the Danes, Eadricus played the traitor, went about by sleight and subtlety,
and allured of the Kinges Nauy forty shippes, and he slipped to Canutus, and subiected himselfe to his dominion, whereby west-Saxonie and the Mercians with their horses,
and allured of the Kings Navy forty ships, and he slipped to Canute, and subjected himself to his dominion, whereby west-Saxonie and the Mercians with their Horses,
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It was priuily told the King, that if hee did not prouide for himselfe more warily, hee should bee berraied into the handes of his enemies, by his owne nation.
It was privily told the King, that if he did not provide for himself more warily, he should be berraied into the hands of his enemies, by his own Nation.
I signified before how King Edmond surnamed Ferreum Latus, Iron-side, at Oxford being at the Priuy on Saint Andrewes night, was slaine by the Sonne of Eadrik through the fathers instigation:
I signified before how King Edmund surnamed Ferreum Latus, Ironside, At Oxford being At the Privy on Saint Andrews night, was slain by the Son of Eadrik through the Father's instigation:
Aue Rex solus: Hail O King alone, but he heard this his rewarde by Canutus, Ego te hodie ob tanti obsequij meritum cunctis regni proceribus reddam celsiorem, For this your great seruice I wil exalt you & set you higher than al the Peers of the realm.
Aue Rex solus: Hail Oh King alone, but he herd this his reward by Canute, Ego te hodie ob tanti obsequij Merit cunctis Regni proceribus reddam celsiorem, For this your great service I will exalt you & Set you higher than all the Peers of the realm.
When King Edward the Confessour kept his solemnity of Easter at Winchester, at dinner Earle Goodwine being burthened at the table with the treacherous murder of his brother Aelfredus, added to the murther periury,
When King Edward the Confessor kept his solemnity of Easter At Winchester, At dinner Earl Goodwine being burdened At the table with the treacherous murder of his brother Aelfredus, added to the murder perjury,
Another traytor in the time of Egilred, or Ethelred, was Elfrik, who being made Lieutenant of the Kings army left his Master, and took part with the Danes vpon the suddain,
another traitor in the time of Edred, or Ethelred, was Elfrik, who being made Lieutenant of the Kings army left his Master, and took part with the Danes upon the sudden,
In the time of King Edwarde the first, the Scots breaking peace which they had made to their liege Lorde, King of England, and conspiring nowe with the king of Fraunce, partly because Iohn Beliol by the king of England was made their King, one Thomas Turbeuile more acquainted with chiualry,
In the time of King Edward the First, the Scots breaking peace which they had made to their liege Lord, King of England, and conspiring now with the King of France, partly Because John Beliol by the King of England was made their King, one Thomas Turbulence more acquainted with chivalry,
than honesty, plaid on both sides, promising to the French-men, that by treason they should possesse the Kingdome of England, vppon condition to receiue a large summe of mony & land, leauing for assurance his two children, as Hostages:
than honesty, played on both sides, promising to the Frenchmen, that by treason they should possess the Kingdom of England, upon condition to receive a large sum of money & land, leaving for assurance his two children, as Hostages:
howe hee escaped hardly out of prison, & how he had learned the weaknesse of Fraunce. But here a crooked Snake lurked, hee caried poyson mingled with hony, wherewith they that touched it, might be infected:
how he escaped hardly out of prison, & how he had learned the weakness of France. But Here a crooked Snake lurked, he carried poison mingled with honey, wherewith they that touched it, might be infected:
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& directed thē to the Prouost of Paris. This fraude & fact being opened by the prouidence of God, (who is wel called of the autor, Exterminator impiorū. The destroier of the wicked) & declared to the king:
& directed them to the Provost of paris. This fraud & fact being opened by the providence of God, (who is well called of the author, Exterminator impiorū. The destroyed of the wicked) & declared to the King:
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& mocked, was hanged, & his body vnburied, the people passing by scornfully asking, Is this Thomas Turbeuile? Whose Epitaph a versifier wrote in this sort:
& mocked, was hanged, & his body unburied, the people passing by scornfully asking, Is this Thomas Turbulence? Whose Epitaph a versifier wrote in this sort:
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That Turbeuile was a troubler of the tranquillity & quietnes of the Realme, & therefore hee that would bee an hoate burning sparkle, was become a dead spark himselfe,
That Turbulence was a troubler of the tranquillity & quietness of the Realm, & Therefore he that would be an hot burning sparkle, was become a dead spark himself,
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as in those rythmes may appeere at large, whereof this is the beginning: Turbat tranquilla clam, Thomas turbida villa, Qui quasi scintilla fuit, accidit esse fauilla.
as in those rhythms may appear At large, whereof this is the beginning: Turbat Tranquilla clam, Thomas Turbida Villam, Qui quasi scintilla fuit, accidit esse fauilla.
In the time of Edward the second, Andreas Hartlee created Earle of Carlile at York, & sent by the King into Scotland to King Robert to intreat of Peace, made another matter,
In the time of Edward the second, Andrew Hartlee created Earl of Carlisle At York, & sent by the King into Scotland to King Robert to entreat of Peace, made Another matter,
This though contriued secretly, yet it was certified to the King, & hee immediatly at his returne vpon the commandement of the King, was attached & taken by the guard,
This though contrived secretly, yet it was certified to the King, & he immediately At his return upon the Commandment of the King, was attached & taken by the guard,
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In the time of Edwarde the third like conspiracies against the Prince had the like measure, when Edmond Earle of Kent, Roger Mortimer, & others were beheadded.
In the time of Edward the third like conspiracies against the Prince had the like measure, when Edmund Earl of Kent, Roger Mortimer, & Others were beheaded.
as also by another example of an Italian, indeuouring to betray Calice to the French. For when an English man had committed it vnto the Italian, the French-man knowing the nature of that Nation to be most couetous of golde, secretly dealt with him, that he would sel the castle to him for twenty thousand crownes.
as also by Another Exampl of an Italian, endeavouring to betray Calice to the French. For when an English man had committed it unto the Italian, the Frenchman knowing the nature of that nation to be most covetous of gold, secretly dealt with him, that he would sell the castle to him for twenty thousand crowns.
In the time of Richard the second, there was a conspiracy of some, that had in their mouth the Prouerbe of the Hebrues, Woe be to the Land, whose King is a Childe:
In the time of Richard the second, there was a Conspiracy of Some, that had in their Mouth the Proverb of the Hebrews, Woe be to the Land, whose King is a Child:
for Ansley detecting Carton, and Carton Ansley, it was determined by the priuy counsel, that it should be tried in a Combate, in the which at the length Carton was wounded,
for Ansley detecting Carton, and Carton Ansley, it was determined by the privy counsel, that it should be tried in a Combat, in the which At the length Carton was wounded,
I haue entred into a long and large fielde, and mind to goe out of it, and onely now to declare howe our Countrymen in former time, haue been bewitched by Popery,
I have entered into a long and large field, and mind to go out of it, and only now to declare how our Countrymen in former time, have been bewitched by Popery,
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though they came in his name, and sometime with his consecrated ware, and armed with his consecrated Crosses, his Agnus Dei, and other holy blessed stuffe, no wiser indeede then those heathen men, who beleeued that those that caried about thē the image of great Alexander expressed in siluer or gold, shuld haue al things fortunately fal out vnto them as they would, wherein Erasmus toucheth the Bishoppes of Rome: Nechodie desunt, qui gladios in bello fortunatos, & huinsmodi nugas pollicentur Principibus.
though they Come in his name, and sometime with his consecrated ware, and armed with his consecrated Crosses, his Agnus Dei, and other holy blessed stuff, no Wiser indeed then those heathen men, who believed that those that carried about them the image of great Alexander expressed in silver or gold, should have all things fortunately fall out unto them as they would, wherein Erasmus touches the Bishops of Room: Nechodie desunt, qui gladios in bello fortunatos, & huinsmodi Nugas pollicentur Principibus.
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There was such a flattering Papistical Preacher, William Fitzosbert, otherwise called Long-beard, who in his Sermons entised the people to rebel against their King, Richard the first, whose Theme was takē out of Esay: You shal draw with ioy waters out of the wels of saluation.
There was such a flattering Papistical Preacher, William Fitzosbert, otherwise called Longbeard, who in his Sermons enticed the people to rebel against their King, Richard the First, whose Theme was taken out of Isaiah: You shall draw with joy waters out of the wells of salvation.
yet it was not long a Sanctuary for him, he was plucked out, and by Hubert Lorde chiefe Iustice of England was adiudged to be drawen thorough the streetes, and tied to the horse tailes, to bee hanged, to bee let downe halfe quicke, his heade cut off,
yet it was not long a Sanctuary for him, he was plucked out, and by Hubert Lord chief justice of England was adjudged to be drawn through the streets, and tied to the horse tails, to be hanged, to be let down half quick, his head Cut off,
See heere, I beseech you, the superstition of the people, they tooke this Concubinary Priest and Traytour to be a Saint forsooth, because his chaines wherewith he was bound wrought miracles,
See Here, I beseech you, the Superstition of the people, they took this Concubinary Priest and Traitor to be a Saint forsooth, Because his chains wherewith he was bound wrought Miracles,
In Wales what Superstition hath there not been? They were so deceiued with false prophecies, that they perswaded out of Merline, Leoline the Prince, that hee should wear the crown of Brutus, & therfore took armour against King Edward. They were willed by Iohn Peccam Arch-Bishop of Caunterbury to cary in their handes bookes of the Gospel, as reliques.
In Wales what Superstition hath there not been? They were so deceived with false prophecies, that they persuaded out of Merlin, Leoline the Prince, that he should wear the crown of Brutus, & Therefore took armour against King Edward. They were willed by John Peccary Arch-Bishop of Canterbury to carry in their hands books of the Gospel, as Relics.
What a Saint was the Traitour Thomas Becket? In what fauour with the Pope Alexander? And yet was he in a councel at Northhampton accused & conuicted of extortion, robbery, forgery, falshood, treason,
What a Saint was the Traitor Thomas Becket? In what favour with the Pope Alexander? And yet was he in a council At Northampton accused & convicted of extortion, robbery, forgery, falsehood, treason,
whereupon although he lifted on high his crosse staffe, and ran out of the court & councell in hast and in an heat ouer the sea to Rome, yet neither the Pope nor the crosse could saue him frō ye crosse of death.
whereupon although he lifted on high his cross staff, and ran out of the court & council in haste and in an heat over the sea to Room, yet neither the Pope nor the cross could save him from you cross of death.
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& by reasō of the kings displeasure died al within three yeares, & yet the Pope an heauy master of the King, not beleeuing his Embassadours purposely sent to Rome: sent into England his Cardinals for the trial of it,
& by reason of the Kings displeasure died all within three Years, & yet the Pope an heavy master of the King, not believing his ambassadors purposely sent to Room: sent into England his Cardinals for the trial of it,
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and by inforcemēt of their order to send to Ierusalem two hundred souldiours, & himselfe to lead an army into Syria within three years after (which was perfourmed by his sonne Richard: ) and to promise to be good afterward to the cleargy,
and by enforcement of their order to send to Ierusalem two hundred Soldiers, & himself to led an army into Syria within three Years After (which was performed by his son Richard:) and to promise to be good afterwards to the Clergy,
but such a one as the Bishop of Rome did nominate and appoint, albeit by our Chronicles, and by the practise in the tract of time no such bondage doth appear.
but such a one as the Bishop of Room did nominate and appoint, albeit by our Chronicles, and by the practice in the tract of time no such bondage does appear.
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Another seditious Preacher named Iohn Bal Priest, prooueth the equality of States without any difference of callinges, which made the simple people to be giddy headed.
another seditious Preacher nam John Bal Priest, proveth the equality of States without any difference of callings, which made the simple people to be giddy headed.
There was another zealous Monk in cōspiracy wt the Barons of Englād against king Iohn & against his son Henry the third, who beeing no great friend to the Pope, was therefore the woorse liked of the Monk Eustachius, in that point more destable thē a dog: for the prouerb is true:
There was Another zealous Monk in Conspiracy with the Barons of Englād against King John & against his son Henry the third, who being no great friend to the Pope, was Therefore the Worse liked of the Monk Eustace, in that point more destable them a dog: for the proverb is true:
And yet in the war betwixt our King & Lewes the French King, he plaid the Apostata, a rebel & renegate, reuoulting frō his King to another vncōstantly,
And yet in the war betwixt our King & Lewes the French King, he played the Apostata, a rebel & renegade, reuoulting from his King to Another unconstantly,
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and perfidiously, worthily called of Matthew Paris, Proditor Regis Angliae, & Piratanequissimus, being turned out of his coule into a Traytor of the King of England, & a most wicked Pirat:
and perfidiously, worthily called of Matthew paris, Proditor Regis Angliae, & Piratanequissimus, being turned out of his Coal into a Traitor of the King of England, & a most wicked Pirate:
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and his ende was the chopping off of his head by the hande of the Earle of Cornwal, Richard, the Kings brother, carried to the King, and so to diuerse places of the Realme, which the Moucke woulde haue redeemed with an mestimate masse of money, but coulde not.
and his end was the chopping off of his head by the hand of the Earl of Cornwall, Richard, the Kings brother, carried to the King, and so to diverse places of the Realm, which the Moucke would have redeemed with an mestimate mass of money, but could not.
Adam the Byshop of Hereford was accused of treason, and yet was protected by the Arch-Bishops of Canterbury, of Yorke, and of Dublin, and of ten other Bishops,
Adam the Bishop of Hereford was accused of treason, and yet was protected by the Arch-Bishops of Canterbury, of York, and of Dublin, and of ten other Bishops,
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and specially by Cleargy men? whose meaning was sodenly at the castle of Winsor, in the time of Christmasse plaies, to rush in, to kill him & his children:
and specially by Clergy men? whose meaning was suddenly At the castle of Windsor, in the time of Christmas plays, to rush in, to kill him & his children:
The cleargy men, Maudlin Maude, and William Ferbie, were hanged, drawen, and beheaded at London, others at Oxford. The Priest of Ware, that had matriculated in a roole the names of the conspirators, whereof some were innocēt, had the same iudgement.
The Clergy men, Maudlin Maude, and William Ferbie, were hanged, drawn, and beheaded At London, Others At Oxford. The Priest of Beware, that had matriculated in a roole the names of the conspirators, whereof Some were innocent, had the same judgement.
As for the Abbat of Westminster, a chiefe stickler in this matter, in whose house after the feast this conspiracy was deuised, was by God himselfe stricken with a palsey,
As for the Abbot of Westminster, a chief stickler in this matter, in whose house After the feast this Conspiracy was devised, was by God himself stricken with a palsy,
At the same time Thomas Walsingham writeth of Owen Glendar a Welch man, a rebel against the same King, intending by his Magicall coniuration to kill the King, the Diuel so working by raine, winde, snowe, haile stones,
At the same time Thomas Walsingham Writeth of Owen Glendar a Welch man, a rebel against the same King, intending by his Magical conjuration to kill the King, the devil so working by rain, wind, snow, hail stones,
and al tempests against the King and his camp, Fuerunt plures, si fas sit credere, qui dicerent haec aduersa, arte fratrum Minorum contra Regem fuisse commentata.
and all tempests against the King and his camp, Fuerunt plures, si fas sit Believe, qui dicerent haec aduersa, arte fratrum Minorum contra Regem Fuisse commentata.
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The like iudgement fel vpon Falcasius a rebel against Henry the third, of a great rich man so miserably poore, that he in banishment begged his bread in Fraunce, and had not a bolster to lay his head vpon.
The like judgement fell upon Falcasius a rebel against Henry the third, of a great rich man so miserably poor, that he in banishment begged his bred in France, and had not a bolster to lay his head upon.
and also Iack Cade of Kent, who was in a cart brought to London, taken before in a garden in Sussex, and his head set on London bridge, his quarters sent into Kent in the time of Henry the sixt,
and also Iack Cade of Kenned, who was in a cart brought to London, taken before in a garden in Sussex, and his head Set on London bridge, his quarters sent into Kenned in the time of Henry the sixt,
for this good seruice to God and to the common weal, the blind people seduced by blind guides, Monks, Priests, made a commotion in Lincolne shier: God fought for his cause & for his King,
for this good service to God and to the Common weal, the blind people seduced by blind guides, Monks, Priests, made a commotion in Lincoln shier: God fought for his cause & for his King,
The multitude by proclamation was pardoned, a new oath of fealty to the King receiued, Captaine Cobler, a Monke named Doctor Mackarel, and others put to death.
The multitude by proclamation was pardoned, a new oath of fealty to the King received, Captain Cobbler, a Monk nam Doctor Mackrel, and Others put to death.
In their banners was painted Christ hanging on the Crosse, a Chalice with a painted cake, in the sleeues of the souldiours were embrodered the fiue wounds of our Sauior:
In their banners was painted christ hanging on the Cross, a Chalice with a painted cake, in the sleeves of the Soldiers were embroidered the fiue wounds of our Saviour:
But God ouerturned al their purposes, and they were supplaunted, and by a floud on Simon & Iudes Euen their heat was cooled, and a butcher at Winsor wishing, that these good fellowes of the North had some carkases of his sheepe, with a Priest procured to preach in fauour of Rebels, were adiudged to dy by Law Martial.
But God overturned all their Purposes, and they were supplaunted, and by a flood on Simon & Iudes Even their heat was cooled, and a butcher At Windsor wishing, that these good Fellows of the North had Some carcases of his sheep, with a Priest procured to preach in favour of Rebels, were adjudged to die by Law Martial.
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but Welch, vicar of Saint Thomas in Exceter, a newe reformer of religion, was hanged vp in chains vpon the top of the church with his sacring Bel, holy water bucket,
but Welch, vicar of Saint Thomas in Exeter, a new reformer of Religion, was hanged up in chains upon the top of the Church with his sacring Bel, holy water bucket,
they had an old Oak, a tree not of life to them, but of death, called by them the tree of Reformation, but it was the tree of Absalom, vppon the which Miles their Gunner,
they had an old Oak, a tree not of life to them, but of death, called by them the tree of Reformation, but it was the tree of Absalom, upon the which Miles their Gunner,
About that time of these rebellions wee had set foorth by the authority of the King to these rebels an Eloquent oration by a great learned man Sir Iohn Cheeke Schoolemaster to the King, grauely and pithily dehorting them from such vprores,
About that time of these rebellions we had Set forth by the Authority of the King to these rebels an Eloquent oration by a great learned man Sir John Cheek Schoolmaster to the King, gravely and pithily dehorting them from such uproars,
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These former and foolish attemptes in the beginning pernitious, and tragicall in the end, might haue persuaded our countrymen to haue learned by their fore-fathers to keepe themselues within their tedder & compasse of obedience.
These former and foolish attempts in the beginning pernicious, and tragical in the end, might have persuaded our countrymen to have learned by their Forefathers to keep themselves within their tedder & compass of Obedience.
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Wherefore did Thomas Pearcie Earle of Northūberland, & Charles Earle of Westmerlande against the Lawes of God and man by forcible meanes set vp Masses, burne Bibles,
Wherefore did Thomas Pearcie Earl of Northūberland, & Charles Earl of Westmerlande against the Laws of God and man by forcible means Set up Masses, burn Bibles,
and bookes of Communion? Why did they rise themselues, when they might haue been quiet? And raise the people, which should haue been taught obedience? Let the death of the one,
and books of Communion? Why did they rise themselves, when they might have been quiet? And raise the people, which should have been taught Obedience? Let the death of the one,
and the miserable flight of the other, & the execution of Parson Plumtree at Duresme, and of others hanged and beheaded at Knaues. Mire not farre from Yorke, be instructions and examples for subiects.
and the miserable flight of the other, & the execution of Parson Plumtree At Duresme, and of Others hanged and beheaded At Knaves. Mire not Far from York, be instructions and Examples for Subjects.
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neither the terrible end of Iohn Felton, who vpon Corpus Christi day at London at the Bishoppes gate published the Declaratory sentence of Pius Quintus Pope, making this Realme of England, and the Queenes Maiesty, a pray,
neither the terrible end of John Felton, who upon Corpus Christ day At London At the Bishops gate published the Declaratory sentence of Pius Quintus Pope, making this Realm of England, and the Queens Majesty, a prey,
neither the beggerly, and lamentable state of Iames Desmond, neither of Iohn Desmond, bearing himselfe too bould vpon an Agnus Dei, and a ring sent from the Pope, neither of Nicolas Saunders himself the rebellous preacher to the Irish-men, in the end taken with a frensie:
neither the beggarly, and lamentable state of James Desmond, neither of John Desmond, bearing himself too bold upon an Agnus Dei, and a ring sent from the Pope, neither of Nicolas Saunders himself the rebellious preacher to the Irishmen, in the end taken with a frenzy:
these al, while they bend the vttermost of their wittes, and of their forces against the Maiesty of our Prince, whom the Maiesty of God hath enthronized, they al, I say, haue but knocked their heels against the prick,
these all, while they bend the uttermost of their wits, and of their forces against the Majesty of our Prince, whom the Majesty of God hath enthronized, they all, I say, have but knocked their heels against the prick,
King Stephen perceiuing that Theobald Arch-Bishoppe of Caunterburie brought Popish laws from Rome into Englande, by decree of Parliament condemneth them,
King Stephen perceiving that Theobald Arch-Bishoppe of Canterbury brought Popish laws from Room into England, by Decree of Parliament Condemneth them,
& burned them, as hurtful to a common weale, as Iohn Sarisbury beareth witnes in his eight book and two & twentith chapter of Polycrat. King Richard the second also molested with Romish affaires and tyranny of the Pope in Parliament holden at Westminster decreed and enacted, that it shoulde bee lawfull for no man for any cause to pleade before the Byshoppe of Rome, for excommunication of any English-man by his authoritie:
& burned them, as hurtful to a Common weal, as John Salisbury bears witness in his eight book and two & Twentieth chapter of Polycrates. King Richard the second also molested with Romish affairs and tyranny of the Pope in Parliament held At Westminster decreed and enacted, that it should be lawful for no man for any cause to plead before the Bishop of Rome, for excommunication of any Englishman by his Authority:
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and perpetuall imprisonment, and therefore great marueile that any such sentence of excommunication from such a forreiner and vsurper against our gracious Prince shuld in these daies of more knowledge by our countrimen, be either receiued or harkned to, or feared.
and perpetual imprisonment, and Therefore great marvel that any such sentence of excommunication from such a foreigner and usurper against our gracious Prince should in these days of more knowledge by our countrymen, be either received or hearkened to, or feared.
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and that you may not, take an example by old Oxford Studentes, who could ne would like of a Bull of Gregory directed against Iohn Wicliffe, and therefore are chidden of the Pope that would suffer cockle and darnel of his heresie to grow among pure wheat,
and that you may not, take an Exampl by old Oxford Students, who could ne would like of a Bull of Gregory directed against John Wycliffe, and Therefore Are chidden of the Pope that would suffer cockle and darnel of his heresy to grow among pure wheat,
and iustifie the thinges to be true which I haue alleadged, and much more which might bee said, to this purpose & to the proofe of this argument of Dauid, that whosoeuer laieth hand of the lords annointed, shal not be accounted innocent,
and justify the things to be true which I have alleged, and much more which might be said, to this purpose & to the proof of this argument of David, that whosoever Layeth hand of the Lords anointed, shall not be accounted innocent,
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THE questiō between Abishai and Dauid hath been disputed & discussed, and lastly out of the laws, acts and monumentes of England, and determined by the allegations and premisses before, that it is a true conclusion, that no such thing can be iustified, that al such rebellions and trayterous enterprises are forbidden and punished.
THE question between Abishai and David hath been disputed & discussed, and lastly out of the laws, acts and monuments of England, and determined by the allegations and premises before, that it is a true conclusion, that no such thing can be justified, that all such rebellions and traitorous enterprises Are forbidden and punished.
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wel debated by king Lewes: who vnderstanding that Pope Iulius the second, now ioyned with the Venetians, did attempt somewhat against himselfe and his subiectes:
well debated by King Lewes: who understanding that Pope Julius the second, now joined with the Venetians, did attempt somewhat against himself and his Subjects:
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but lawful for the Prince to do that which was in question, & that the cōstitution called pragmatical should be obserued throughout all France, not regarding the lightening,
but lawful for the Prince to do that which was in question, & that the constitution called pragmatical should be observed throughout all France, not regarding the lightning,
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This determinatiō of France might be a resolutiō for thē & for vs, to make no more of the Pope than he dooth of vs, especially if hee vnlawfully vse his autority.
This determination of France might be a resolution for them & for us, to make no more of the Pope than he doth of us, especially if he unlawfully use his Authority.
as namely, of Iames Arteuillanus, for ye like practise against his cuntry put to death by the Citisens of Gaunt, as it is in Frossard: & also out of Iacob Meier his Chronicle, who telleth of many seditious men vpō the scaffold beheadded,
as namely, of James Arteuillanus, for you like practice against his country put to death by the Citizens of Gaunt, as it is in Frossard: & also out of Iacob Meier his Chronicle, who Telleth of many seditious men upon the scaffold beheaded,
and to bee buried in the middest of the market place, with this inscription, A monument of Gertrude wife to Lewes Wallan, a pestilent woman, who by her fraude and deceite hath brought a noble Prince to great danger,
and to be buried in the midst of the market place, with this inscription, A monument of Gertrude wife to Lewes Wallan, a pestilent woman, who by her fraud and deceit hath brought a noble Prince to great danger,
The same author maketh mention of one Arteualda a poore mans sonne, who prospering and preuailing by his rebellion, tooke vpon him lustily and loftily the person of an Earle in his golde,
The same author makes mention of one Artevalda a poor men son, who prospering and prevailing by his rebellion, took upon him lustily and loftily the person of an Earl in his gold,
and was so blinded, and puffed vp with pride, that he doubted not confidently to brag that he would be Lord of Fraunce: because (saith hee) the French-men durst not encounter with the English-men running ouer al Fraunce:
and was so blinded, and puffed up with pride, that he doubted not confidently to brag that he would be Lord of France: Because (Says he) the Frenchmen durst not encounter with the Englishmen running over all France:
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yet for al these brags he was slaine among his owne souldiours in the conflict at Rosebeck. It is a good Morall that is there added, Quem Deus punire decreuit, intellectum illi aufert.
yet for all these brags he was slain among his own Soldiers in the conflict At Rosebeck. It is a good Moral that is there added, Whom Deus Punire decreuit, Intellectum illi Aufert.
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which alone will persecute vs, & seeke reuengement, though al the Lawes rehearsed before should sleepe and pronounce nothing against vs. Such is the Conscience and custom of such offenders (saith Chrysostome: ) they suspect all thinges, they quake at shadowes, they feare euery blast,
which alone will persecute us, & seek revengement, though all the Laws rehearsed before should sleep and pronounce nothing against us Such is the Conscience and custom of such offenders (Says Chrysostom:) they suspect all things, they quake At shadows, they Fear every blast,
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And againe, Such a sinner hath within him an accuser pleading alwaies against him, and this hee carieth euery where, with this hee is scourged whither soeuer he goeth,
And again, Such a sinner hath within him an accuser pleading always against him, and this he Carrieth every where, with this he is scourged whither soever he Goes,
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and termeth it a continual & domesticall fury hauing whot burning torches; calling night and day for reuengement against such Parricides, and murderers.
and termeth it a continual & domestical fury having hot burning Torches; calling night and day for revengement against such Parricides, and murderers.
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And whereas Scripture setteth downe certaine sinnes that are called, Peccata clamantia, which wee may reade in Genesis and in Exodus, and in Saint Iames, and otherwhere:
And whereas Scripture sets down certain Sins that Are called, Peccata clamantia, which we may read in Genesis and in Exodus, and in Saint James, and otherwhere:
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A mery mind is a continual banquet, and as our Dauid did marueilously reioice in himselfe that hee did not slay Saul: Euen so contrariwise, they must needes haue an heauy hart, a corrosiue,
A merry mind is a continual banquet, and as our David did marvelously rejoice in himself that he did not slay Saul: Even so contrariwise, they must needs have an heavy heart, a corrosive,
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and for sorowe or desperatenes to make thēselues away, & that vpon euery light occasion at the sight of any man or beast, at the shaking of a leafe, at the voice of any creature.
and for sorrow or desperateness to make themselves away, & that upon every Light occasion At the sighed of any man or beast, At the shaking of a leaf, At the voice of any creature.
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Alexander a tyraunt of the Phereians beholding a tragedy, and bewailing the miseries of Hecuba and Polyxena, ran out of the stage in al hast, vpon some griefe of mind,
Alexander a tyrant of the Phereians beholding a tragedy, and bewailing the misery's of Hecuba and Polyxena, ran out of the stage in all haste, upon Some grief of mind,
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In what an hel was Nero that put to death Peter and Paul? And Herod that beheaded Iohn Baptist? And Herod Agrippa that murdered Iames, who after great tormentes and horrible pains, the ūst day died miserably by the stroke of an Angel in a visible manner appearing to him.
In what an hell was Nero that put to death Peter and Paul? And Herod that beheaded John Baptist? And Herod Agrippa that murdered James, who After great torments and horrible pains, the unst day died miserably by the stroke of an Angel in a visible manner appearing to him.
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and gaping vpon him, stroke such a conceit and impression into him, that hee beleeued verily, that it was the terrible and lowring face of Symmachus threatening him, wherewith he was brought to a sicknes, and so to his end.
and gaping upon him, stroke such a conceit and impression into him, that he believed verily, that it was the terrible and lowering face of Symmachus threatening him, wherewith he was brought to a sickness, and so to his end.
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Who, after the fact committed, coulde neuer haue quiet sleepe, and thought in the night at Boswoorth, (where the fielde was fought) in his terrible dreame, that hee sawe about him as it were the Image of wicked spirits, that would not suffer him to take any sleep.
Who, After the fact committed, could never have quiet sleep, and Thought in the night At Boswoorth, (where the field was fought) in his terrible dream, that he saw about him as it were the Image of wicked spirits, that would not suffer him to take any sleep.
Heare I pray you the Commentary of Polydor Virgil. I beleeue (saith he) it was no dreame, but the conscience of his wickednes, a conscience, I say, the more heauy, the greater the fault was, the which if neuer at any other time,
Hear I pray you the Commentary of Polydore Virgil. I believe (Says he) it was no dream, but the conscience of his wickedness, a conscience, I say, the more heavy, the greater the fault was, the which if never At any other time,
All these felt the remorse & byting of an euill conscience, whereby their harts were as the trees of the forrest moued with the wind, as Achas his hart was:
All these felt the remorse & biting of an evil conscience, whereby their hearts were as the trees of the forest moved with the wind, as Achas his heart was:
and euen now, how a fish amased and daunted a King: and before, howe Salomon telleth the same of birds of the Air. Bessus killed his father: it was long hidde:
and even now, how a Fish amazed and daunted a King: and before, how Solomon Telleth the same of Birds of the Air. Bessus killed his father: it was long hid:
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at length after supper among straungers he was so mad, and so persecuted in conscience, that hearing swallowes sing, he foorthwith with a speare threw downe their nest, and killed the young ones:
At length After supper among Strangers he was so mad, and so persecuted in conscience, that hearing Swallows sing, he forthwith with a spear threw down their nest, and killed the young ones:
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when he saw he should bee killed, hee made as it were a certaine praier and obtestation to the Cranes flying there aboue at that time, to bee witnesses and reuengers of his death.
when he saw he should be killed, he made as it were a certain prayer and obtestation to the Cranes flying there above At that time, to be Witnesses and revengers of his death.
This ieast being ouer-heard, and the Poet wel knowen and found dead, when they were racked vpon these suspitions, they confesse al. I haue seen in Heluetia the like euidence and testimony of this conscience, in a man, who for a little paultry pelfe set vpō his fellow-pedler,
This jest being overheard, and the Poet well known and found dead, when they were racked upon these suspicions, they confess all I have seen in Helvetia the like evidence and testimony of this conscience, in a man, who for a little paltry pelf Set upon his fellow-pedler,
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In consideration hereof, although I hope I need not, yet I must in few words speake to vs all subiectes, Remember the proposition of Dauid, Destroy not the Prince: Remember the reason hereof:
In consideration hereof, although I hope I need not, yet I must in few words speak to us all Subjects, remember the proposition of David, Destroy not the Prince: remember the reason hereof:
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AS Dauid hath forbidden Sauls murder in Abishai, so he now protesteth for himselfe and that with anoth, As the Lord liueth, that he detesteth the fact, and relieth himselfe vpon God:
AS David hath forbidden Saul's murder in Abishai, so he now protesteth for himself and that with Another, As the Lord lives, that he detesteth the fact, and Relieth himself upon God:
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No fate or destiny, no constellation, no fortune or chaunce, no cunning of star-tooters or figure-flingers, no conspiracy of number, no strength of confederates, no counsailes or polices of wise men can change the Prognostication or Almanacke of God, which is that Saul and we al, Prince & people, Magistrate and priuate men, young and old, man and woman, good and bad, all must die,
No fate or destiny, no constellation, no fortune or chance, no cunning of star-tooters or figure-flingers, no Conspiracy of number, no strength of confederates, no Counsels or polices of wise men can change the Prognostication or Almanac of God, which is that Saul and we all, Prince & people, Magistrate and private men, young and old, man and woman, good and bad, all must die,
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First our mortality generally incident to vs al high & lowe, which is woorth the noting at al times, especially in the time of these new and straunge diseases assaulting vs. The general sentence is, that Adam is Adam stil, hee came from dust,
First our mortality generally incident to us all high & low, which is worth the noting At all times, especially in the time of these new and strange diseases assaulting us The general sentence is, that Adam is Adam still, he Come from dust,
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What is a shadow, but the defect and priuation of light, and then what is the life of man but death? The same vanity of man is painted out liuely in the hundred and third Psalme by comparing vs to grasse and to a flower of the field, as we haue also in Esay and Peter, Dauid is not alone mortal as you haue heard,
What is a shadow, but the defect and privation of Light, and then what is the life of man but death? The same vanity of man is painted out lively in the hundred and third Psalm by comparing us to grass and to a flower of the field, as we have also in Isaiah and Peter, David is not alone Mortal as you have herd,
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A figure of this is declared by Pausanias: Amōg the gifts and oblations of Apollo there was coūterfatted after the imitation and resemblance of the old works in brasse one Image, the flesh was clean gone from the skin,
A figure of this is declared by Pausanias: Among the Gifts and Oblations of Apollo there was counterfatted After the imitation and resemblance of the old works in brass one Image, the Flesh was clean gone from the skin,
They say that Hippocrates the Physition did dedicate this at Delphos: Phaylus captaine of the Phocensians in his sleepe dreamed, that hee himselfe was made like vnto this gift, a naked dead man:
They say that Hippocrates the physician did dedicate this At Delphos: Phaylus captain of the Phocensians in his sleep dreamed, that he himself was made like unto this gift, a naked dead man:
So fareth it not only with captaines and Emperours, but with vs al, who al shal be the image of Hippocrates. A bare Anatomy, a schelitō or picture of death.
So fareth it not only with Captains and emperors, but with us all, who all shall be the image of Hippocrates. A bore Anatomy, a scheliton or picture of death.
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and truelie hay: (but yet this must be taken not properly, but by a figure) when common experience teacheth, that an apple fresh and red doth perish or fall downe with the woorm, with winde,
and truly hay: (but yet this must be taken not properly, but by a figure) when Common experience Teaches, that an apple fresh and read does perish or fallen down with the worm, with wind,
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shal we thinke that the younger sort and lusty folkes shal bee priuileged from death? Shal the mighty men or nobles or valiant or Princes bee freed from this sentence of death? Dauid saieth, No:
shall we think that the younger sort and lusty folks shall be privileged from death? Shall the mighty men or Nobles or valiant or Princes be freed from this sentence of death? David Saith, No:
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but yet by the hand of the Lord, and indeede extraordinarily by his owne hand? It is reason that mightie men should mightily suffer tormentes, according as it is written,
but yet by the hand of the Lord, and indeed extraordinarily by his own hand? It is reason that mighty men should mightily suffer torments, according as it is written,
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Shall perhaps great captaines and warriours auoide this stroke? Liuie rehearseth of most valiant captaines, Scipio, Annibal, Philopaemē, that al three in one year died,
Shall perhaps great Captains and warriors avoid this stroke? Alive rehearseth of most valiant Captains, Scipio, Hannibal, Philopaemē, that all three in one year died,
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Suidas telleth of Thulis King of al AEgypt vnto the Ocean sea, that builded an Ilande of his owne name, that asked the Oracle of Serapis: Tel me who before me could doe such actes, and who shal doe after me? The Oracle was, NONLATINALPHABET.
Suidas Telleth of Thulis King of all Egypt unto the Ocean sea, that built an Island of his own name, that asked the Oracle of Serapis: Tell me who before me could do such acts, and who shall do After me? The Oracle was,.
What are all these mighty men but the Gourd that was giuen to Ionas for a shadowe to sport himselfe for a time, but in the morning God sendeth a woorme,
What Are all these mighty men but the Gourd that was given to Ionas for a shadow to sport himself for a time, but in the morning God sends a worm,
and striketh the Gourd, and it withereth away? Are not al these persecutors tēporal or ecclesiastical vnder the sentence of this mortality? you haue hard before of some,
and striketh the Gourd, and it withereth away? are not all these persecutors temporal or ecclesiastical under the sentence of this mortality? you have hard before of Some,
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and in Orosius you may see the death and destruction both of traitors and of persecutors, namely of Magnēsius, Constantius, Decentius, Gallus, Syluanus, Iulian.
and in Orosius you may see the death and destruction both of Traitors and of persecutors, namely of Magnēsius, Constantius, Decentius, Gallus, Sylvanus, Iulian.
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as though they were Gods vpon the earth? They haue their fore-fathers whome they imitate very braue and glorious in threats, but miscarieng in the ende. Pharaoh and his souldiours say:
as though they were God's upon the earth? They have their Forefathers whom they imitate very brave and glorious in Treats, but miscarieng in the end. Pharaoh and his Soldiers say:
In the booke of Iudges there is the like triumph of the Heathen against Israel, where the Ladies flatter the mother of Sisera, that hee had gotten the victory,
In the book of Judges there is the like triumph of the Heathen against Israel, where the Ladies flatter the mother of Sisera, that he had got the victory,
but God bee praised, no flame that could annoy vs. Wee haue had among vs the brags of the Pompcian souldidurs, that haue made a reckoning of the spoile of vs at,
but God be praised, no flame that could annoy us we have had among us the brags of the Pompcian souldidurs, that have made a reckoning of the spoil of us At,
But yet perhaps Eloquent men may scape this death? Nay Cicero, as it is declared before, was traiterously murdered leesing his toung and his head. Demosthenes drank poison and died.
But yet perhaps Eloquent men may escape this death? Nay Cicero, as it is declared before, was traitorously murdered leesing his tongue and his head. Demosthenes drank poison and died.
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But I trow the Popes holinesse cannot be touched with any dart of death, for hee that is able to deliuer out of Purgatory and hel, may also saue himselfe from death. No:
But I trow the Popes holiness cannot be touched with any dart of death, for he that is able to deliver out of Purgatory and hell, may also save himself from death. No:
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euen then in all this solemnity and glory a Clerk or Master of the Ceremonies setteth tow on fier (after the Pope is come out of the Chappell of Gregory) and kneeling downe singeth with a loud voice:
even then in all this solemnity and glory a Clerk or Master of the Ceremonies sets tow on fire (After the Pope is come out of the Chapel of Gregory) and kneeling down sings with a loud voice:
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This Ceremony notwithstāding, the Pope forgetting all this lesson, rideth through the Citty with a great troupe of Mitred Bishops & Abbots, his horse trapped & trimmed with red scarlet, the Emperor himselfe holding the horse bridel:
This Ceremony notwithstanding, the Pope forgetting all this Lesson, rides through the city with a great troop of Mitred Bishops & Abbots, his horse trapped & trimmed with read scarlet, the Emperor himself holding the horse bridle:
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As Thomas Walsingham declareth at large in the Coronation of Pope Martine. I haue told of Boniface the eight, of whose end Celestine his predecessor gaue this prophecy:
As Thomas Walsingham Declareth At large in the Coronation of Pope Martin. I have told of Boniface the eight, of whose end Celestine his predecessor gave this prophecy:
As he, so others, like flax set on fier haue passed away, most of them sodenly and shamefully, specially such as haue been cruel in excommunicating and persecuting Emperours.
As he, so Others, like flax Set on fire have passed away, most of them suddenly and shamefully, specially such as have been cruel in excommunicating and persecuting emperors.
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so Adrian died with a fly, when he had excommunicated Friderik the first. Vrban the third was striken nutu Dei, attempting the same against the Emperour.
so Adrian died with a fly, when he had excommunicated Friderik the First. Urban the third was stricken Nutu Dei, attempting the same against the Emperor.
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The great whore of Babylō, whose cup is ful of abhominations & fornications, who hath her selfe been dronke with the blood of Saints, and with the blood of Martyrs of Iesus, shall drinke of the same cup double,
The great whore of Babylō, whose cup is full of abominations & fornications, who hath her self been drunk with the blood of Saints, and with the blood of Martyrs of Iesus, shall drink of the same cup double,
and so insolent, that he changed his name into Laches, to whom Vespasian gaue this lesson of humility in greeke words in this sense, O Laches, Laches, when thou art dead, thou shalt bee called againe Cerylus, as before.
and so insolent, that he changed his name into Laches, to whom Vespasian gave this Lesson of humility in greek words in this sense, Oh Laches, Laches, when thou art dead, thou shalt be called again Cerylus, as before.
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So I say of Pope Iohn, that so shamefully died in trauel going on precession, shal in the end againe be harlot Ioan: Sergius shal be Os Porci, hogs-mouth.
So I say of Pope John, that so shamefully died in travel going on precession, shall in the end again be harlot Ioan: Sergius shall be Os Porci, hogs-mouth.
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Iulius the third shall bee Iohn Marie. Paul the fourth shal be Iohn Peter Gregory the thirteenth shall bee Bone-Companion, Sixtus Quintus a poore mans sonne borne in a little village,
Julius the third shall be John Marry. Paul the fourth shall be John Peter Gregory the thirteenth shall be Bone-Companion, Sixtus Quintus a poor men son born in a little village,
though an high name, Alto-monte, though now lifted vp to the Popedome, & like Saul breathing out threates and slaughters against the Church, shal be as he was a Franciscane, and Faelix Perenettus againe.
though an high name, Alto-monte, though now lifted up to the Popedom, & like Saul breathing out Treats and slaughters against the Church, shall be as he was a Franciscan, and Felix Perenettus again.
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Although the enemies glorye against the Godly, yet the Godly haue no delight in the death of these before rehearsed, persecutours, Emperors, Popes. We are sory that they had no more grace.
Although the enemies glory against the Godly, yet the Godly have no delight in the death of these before rehearsed, persecutors, Emperor's, Popes. We Are sorry that they had no more grace.
He made a law by the aduise of Ambrose, that the officers, which should execute his commissions or commandementes, should differre the punishmentes of those that were condemned to dy for the space of thirty daies, to the intent that in the meane time the Kings wrath might be asswaged.
He made a law by the advise of Ambrose, that the Officers, which should execute his commissions or Commandments, should differre the punishments of those that were condemned to die for the Molle of thirty days, to the intent that in the mean time the Kings wrath might be assuaged.
When the people of Antioch had raised a sedition, and yet afterward repented, he hearing at his table a Ballad or song in a mourneful Melody, was so mooued, that his anger straightway ceased, he was reconciled to the citty, & with tears trickling downe hee filled a cup that he held in his hand.
When the people of Antioch had raised a sedition, and yet afterwards repented, he hearing At his table a Ballad or song in a mournful Melody, was so moved, that his anger straightway ceased, he was reconciled to the City, & with tears trickling down he filled a cup that he held in his hand.
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Alexander the great lamented when he saw the body of Darius. Antoninus desired that no Senatour or counsailour in the time of his Empire should be slaine, that his Empire might not be stained.
Alexander the great lamented when he saw the body of Darius. Antoninus desired that no Senator or Counsellor in the time of his Empire should be slain, that his Empire might not be stained.
It is reported of William Conquerour, that euen in his death bed hee repented him of many things, but specially he was sory that hee had beene some-what seuere against the Englishmen. When certain had conspired with the French-men against Henry the fift,
It is reported of William Conqueror, that even in his death Bed he repented him of many things, but specially he was sorry that he had been somewhat severe against the Englishmen. When certain had conspired with the Frenchmen against Henry the fift,
as some were executed, so some were pardoned, for the King pitied their case, so that English-men turned that praise which was spoken to Augustus Caesar by Ouid, vnto him, Sit piger adpaenas Princeps, adpraemia velox, Qui { que } doler quoties cogiture esse ferox.
as Some were executed, so Some were pardoned, for the King pitied their case, so that Englishmen turned that praise which was spoken to Augustus Caesar by Ovid, unto him, Sit piger adpaenas Princeps, adpraemia Swift, Qui { que } doler How often cogiture esse ferox.
How vnwilling was shee to consent to the beheading of the Duke of Northfolke? How often did she stay the execution? How gratiously did she then wineke at the Queene of Scots, who was as guilty euen then as he was? How many haue beene in her time pardoned? How many yet remain vnpunished,
How unwilling was she to consent to the beheading of the Duke of Norfolk? How often did she stay the execution? How graciously did she then wineke At the Queen of Scots, who was as guilty even then as he was? How many have been in her time pardoned? How many yet remain unpunished,
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Licinius a rebel fought against Constantine, but was ouercome, and had a pardon with this charge, that he should keepe his house at Thessalonica, & liue quietly:
Licinius a rebel fought against Constantine, but was overcome, and had a pardon with this charge, that he should keep his house At Thessalonica, & live quietly:
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but to turne into a better way, and to reforme themselues, and yet the Protestation of Dauid is true vppon their impenitency and frowardnes, God will ease the world of these burdens of the earth.
but to turn into a better Way, and to reform themselves, and yet the Protestation of David is true upon their impenitency and forwardness, God will ease the world of these burdens of the earth.
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Iouinianum multo citius quàm Iulianum abstulit, Gratianum Ferro Tyrannico permisit interimi, longè quidem mitius, quàm magnum Pompeium, colentem videlicet Romanos Deos. God tooke away Iouinian much sooner then Iulian, he suffered Gratian to bee killed with the sword of a tyrant, a great deale more gently, then great Pompeie, a man forsooth that worshipped the Gods of Rome. If the certainty be such of death,
Jouinianum Much Quickly quàm Julian abstulit, Gratianum Ferro Tyrannico permisit interimi, long quidem Mitius, quàm magnum Pompeius, colentem videlicet Romanos Gods God took away Jovinian much sooner then Iulian, he suffered Gratian to be killed with the sword of a tyrant, a great deal more gently, then great Pompeii, a man forsooth that worshipped the God's of Room. If the certainty be such of death,
FOR ye better vnderstanding of this text, and of all that which I haue to say in this place, I must in few woordes repeat and rippe vp that which went before.
FOR the better understanding of this text, and of all that which I have to say in this place, I must in few words repeat and rip up that which went before.
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Staphylus seemeth to burden Luther, that he commandeth subiects to rebel, and to disobey the commaundements of Caesar, and forbiddeth to sight against the Turkes. But this Question wee haue resolued and determined before, that the Popes are aduersaries and no friendes of Caesar, and that they are the onely authours of insurrections, and rebellions against lawefull autority.
Staphylus seems to burden Luther, that he commands Subjects to rebel, and to disobey the Commandments of Caesar, and forbiddeth to sighed against the Turkes. But this Question we have resolved and determined before, that the Popes Are Adversaries and no Friends of Caesar, and that they Are the only Authors of insurrections, and rebellions against lawful Authority.
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& look high, & sometimes the chippes fall into their owne eies, as it is in Ecclesiasticus, Who so casteth a stone on high, casteth it vpon his owne head.
& look high, & sometime the chips fallen into their own eyes, as it is in Ecclesiasticus, Who so Cast a stone on high, Cast it upon his own head.
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How bitter Paschalis was against the Emperour Henry the fift, and howe Henry the fift was sturred vp against his father Henry the fourth, by the inticement & incitement of Papistical trumpeters: I haue opened before.
How bitter Paschal was against the Emperor Henry the fift, and how Henry the fift was stirred up against his father Henry the fourth, by the enticement & incitement of Papistical trumpeters: I have opened before.
The troublesome tumults between this Pope & this rebellious sonne, may appeare in the Chronicles, when Paschalis in the consecration of the Emperour required his oath, that he should bee perfect in the obseruaunce and obedience of the Catholicke faith,
The troublesome tumults between this Pope & this rebellious son, may appear in the Chronicles, when Paschal in the consecration of the Emperor required his oath, that he should be perfect in the observance and Obedience of the Catholic faith,
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it is thus notoriously described to the vtter shame both of the seditious Pope & of the rebellious Prince, as the iust iudgement of God for the death of the good father, Bellum in domo Petri, There was war in the house of Peter, betweene the Cleargy and the communalty, there was no difference, the sword deuoured them al. The house of holinesse is filled with Carcases, riuers of blood ran out of the heapes of deade men ▪ so that the waters of Tyber were chaunged into the coulor of bloode, the Cardinals were tied in chaines and ropes hanged about their neckes and the Pope taken prisoner.
it is thus notoriously described to the utter shame both of the seditious Pope & of the rebellious Prince, as the just judgement of God for the death of the good father, Bellum in domo Petri, There was war in the house of Peter, between the Clergy and the communality, there was no difference, the sword devoured them all The house of holiness is filled with Carcases, Rivers of blood ran out of the heaps of dead men ▪ so that the waters of Tiber were changed into the colour of blood, the Cardinals were tied in chains and ropes hanged about their necks and the Pope taken prisoner.
O wicked child, which for greedines of a Kingdome dooth persecute, and prosecute with hatred and sword him, by whō he hath receiued both life & roial dignity.
Oh wicked child, which for greediness of a Kingdom doth persecute, and prosecute with hatred and sword him, by whom he hath received both life & royal dignity.
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The Iewes detested it as Dauid in this place, & in others before rehearsed, and besides he curseth Ioab for the death of Abner, and caused the people to rent their clothes,
The Iewes detested it as David in this place, & in Others before rehearsed, and beside he Curseth Ioab for the death of Abner, and caused the people to rend their clothes,
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how much more lamētable had been the death of Dauid? Banaah & Rechab did stay Ishbosheth ye son of Saul, brought his head to Dauid, thinking it had been glad tydings to him to see his enemy dead,
how much more lamentable had been the death of David? Banaah & Rechab did stay Ishbosheth you son of Saul, brought his head to David, thinking it had been glad tidings to him to see his enemy dead,
but when he perceiued vpon his proclamatiō that he was hid in a village, and betraid by his owne seruant, hee gaue this parricide freedō, according to promise in his Edict, but with al by & by he commaunded him to be cast downe headlong from the top of the tower Tarpeia with his cap of freedome vpon his head, which he had vnhonestly gotten with such treachery.
but when he perceived upon his proclamation that he was hid in a village, and betrayed by his own servant, he gave this Parricide freedom, according to promise in his Edict, but with all by & by he commanded him to be cast down headlong from the top of the tower Tarpeia with his cap of freedom upon his head, which he had unhonestly got with such treachery.
In the battle of Licinius against Constantine, God shewed out his iudgement against al the Licinians and rebelles, so that some of them, casting away their weapons fell downe at the Emperours foote, others were slaine, others running and rushing together did fall vppon their owne swordes, as Eusebius testifieth.
In the battle of Licinius against Constantine, God showed out his judgement against all the Licinians and rebels, so that Some of them, casting away their weapons fell down At the emperors foot, Others were slain, Others running and rushing together did fallen upon their own swords, as Eusebius Testifieth.
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Another Aristocrates when he had betraied the Missenians in bat•le, hee waxed so wealthy, and so mighty, that he was made ruler ouer the Arcadians but by Gods prouidence after twenty yeares, he was found out, and punished for his treason.
another Aristocrates when he had betrayed the Missenians in bat•le, he waxed so wealthy, and so mighty, that he was made ruler over the Arcadians but by God's providence After twenty Years, he was found out, and punished for his treason.
King and yet indaungered by Traitours, which thing being vnderstood, the Queene Helena in a great assembly made an oratiō against those rebels, that this fact was not to be forgiuē, that kings were to be spared for that they should be reputed as gods:
King and yet indaungered by Traitors, which thing being understood, the Queen Helena in a great assembly made an oration against those rebels, that this fact was not to be forgiven, that Kings were to be spared for that they should be reputed as God's:
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so that they would pay their tithes to the Priests Among them one Blacco most Judasly delt with his King, beeing sent an Ambassadour to the people, was of a mediatour become a traitor,
so that they would pay their Tithes to the Priests Among them one Blacco most Judasly dealt with his King, being sent an Ambassador to the people, was of a Mediator become a traitor,
The King being at his praiers, in Saint Albons Church, seeing the violence and fury of the people, continued stil at his deuotion, making his confession vnto God:
The King being At his Prayers, in Saint Albans Church, seeing the violence and fury of the people, continued still At his devotion, making his Confessi unto God:
and do against the Lords annointed? Is not this woluish & foxy generation yet aliue? Haue they not, doe they not, stil practise against our Soueraign, notwithstanding the examples of Gods seuerity in al times and countries,
and do against the lords anointed? Is not this wolvish & foxy generation yet alive? Have they not, do they not, still practise against our Sovereign, notwithstanding the Examples of God's severity in all times and countries,
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neither looking backward toward the punishmēt passed in Iury, in Italy, in Greece, in Flanders, in France, in Hungary, in Denmarke, and here in England: neither looking for-ward on the iudgements to come: And what is the cause:
neither looking backward towards the punishment passed in Jury, in Italy, in Greece, in Flanders, in France, in Hungary, in Denmark, and Here in England: neither looking forward on the Judgments to come: And what is the cause:
Onely this in Tertullian, Bonus vir Caius Seius, sed malus •antùm, quia Christianus. Item alius, Ego Luciune sapientem virum repentè Christia•um factum defero.
Only this in Tertullian, Bonus vir Caius Seius, sed malus •antùm, quia Christian. Item alius, Ego Luciune sapientem virum repentè Christia•um factum defero.
And another saith, and confesseth Lucius to bee a wise man, but sodenly made a Christian man: the one they cannot but praise, the other they tel as newes, of dispraise.
And Another Says, and Confesses Lucius to be a wise man, but suddenly made a Christian man: the one they cannot but praise, the other they tell as news, of dispraise.
How many rise against mee? The Prince and the Prophet haue this lot: King Cyrus had displeasure of the Babylonians for defending Daniel, & his religion.
How many rise against me? The Prince and the Prophet have this lot: King Cyrus had displeasure of the Babylonians for defending daniel, & his Religion.
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Daniel likewise is laide waite for by the Princes, and nobles, he is complained of to Darius, because they found him making praiers and suppl•cation to his God. As Daniel, so the rest of the Apostles and Prophets,
daniel likewise is laid wait for by the Princes, and Nobles, he is complained of to Darius, Because they found him making Prayers and suppl•cation to his God. As daniel, so the rest of the Apostles and prophets,
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Sciens Propheram expertē esse honoris inpropria patria, because Paul did knowe that a Prophet was not honoured in his owne country••• 〈 ◊ 〉 for this cause the Apostle forsooke Israel; and said:
Sciens Propheram expertē esse Honoris inpropria patria, Because Paul did know that a Prophet was not honoured in his own country••• 〈 ◊ 〉 for this cause the Apostle forsook Israel; and said:
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The Gospell could haue no place, miracles could take no effect, in Christs countrie, whereof he complaineth in his Euangelisles, Matthe we, Marke, and Luke. I speake not this of you, dearelie beloued, whose zeale in Religion is knowne,
The Gospel could have no place, Miracles could take no Effect, in Christ country, whereof he Complaineth in his Euangelisles, Matthew we, Mark, and Lycia. I speak not this of you, dearly Beloved, whose zeal in Religion is known,
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and all for Christ and his Gospel, whom they would banish, and like Herodians extinguish among vs 〈 ◊ 〉 but if he be banished, it is no sh••le for vs to be banished with him.
and all for christ and his Gospel, whom they would banish, and like Herodians extinguish among us 〈 ◊ 〉 but if he be banished, it is no sh••le for us to be banished with him.
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Sauls person ministreth occasion to intreat of the protection of Princes, & of the singular prouidence of God, which is a reason forcible to penswade all euill and ob••inate men, that they intermeddle not against them of whome the Lord hath fueh an extraordinary & special care s•nd it is a woonder to see and to heare, bowe man not regarding this carefull and watchfuley of the Lord, ouerlooking all their actions,
Saul's person Ministereth occasion to entreat of the protection of Princes, & of the singular providence of God, which is a reason forcible to penswade all evil and ob••inate men, that they intermeddle not against them of whom the Lord hath fueh an extraordinary & special care s•nd it is a wonder to see and to hear, bow man not regarding this careful and watchfuley of the Lord, overlooking all their actions,
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There were that mūbled against Moses, Who made thee Prince and iudge ouer vs? There was a wicked Belial Sheba that blewe a Trumpet to sturre the people, We haue no part in Dauid,
There were that mumbled against Moses, Who made thee Prince and judge over us? There was a wicked Belial Sheba that blew a Trumpet to stir the people, We have no part in David,
throwen into the water, and yet drawen out, ••t•d by Pharaoh, and yet fostered by his daughter• oftentimes ass••lted by Is•••lit••, euer ready to stone him, oftentimes murmured at,
thrown into the water, and yet drawn out, ••t•d by Pharaoh, and yet fostered by his daughter• oftentimes ass••lted by Is•••lit••, ever ready to stone him, oftentimes murmured At,
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and entried by AEgyptians, by Israelites, and somewhat by his owne sister, as wee may read in the booke of Exodus, and in the booke of Numbers? Our Dauid standing nowe in reuersion,
and entried by egyptians, by Israelites, and somewhat by his own sister, as we may read in the book of Exodus, and in the book of Numbers? Our David standing now in reversion,
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It is recorded in an oration made at the request of Queen Elizabeth, in Bonsinius his story of Hūgary: We must vndoubtedly beleeue that al power is giuen to men of God & who can withstand the wil of God? Cyrus an infant was cast out of dores.
It is recorded in an oration made At the request of Queen Elizabeth, in Bonsinius his story of Hūgary: We must undoubtedly believe that all power is given to men of God & who can withstand the will of God? Cyrus an infant was cast out of doors.
and yet they coulde not bee staied or stopped by any violence, but that they must obtaine those Kingdomes, to the which they were borne and predestinated.
and yet they could not be stayed or stopped by any violence, but that they must obtain those Kingdoms, to the which they were born and predestinated.
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which is so certaine, that neither force nor frand, neither ••iue action of Diuels, nor conspiration of men can breake or interrupt this appointed course of God.
which is so certain, that neither force nor frand, neither ••iue actium of Devils, nor conspiration of men can break or interrupt this appointed course of God.
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Constantine the Great writeth vnto Sapor the King of the Persianes to be fauourable to Christians, assuring hin that God would be therfore merciful vnto him,
Constantine the Great Writeth unto Sapor the King of the Persians to be favourable to Christians, assuring hin that God would be Therefore merciful unto him,
and that hee himselfe ha• for his faith by the help of God subdued and subiected vnto himselfe the whole Empire of the Romanes. God spake sometimes in the mouth of the heathen,
and that he himself ha• for his faith by the help of God subdued and subjected unto himself the Whole Empire of the Romans. God spoke sometime in the Mouth of the heathen,
Wee doe not so worship God, nor so liue, that Cassius a Traytour should ouercome vs. The assuraunce that was made vnto Vespasian in this doctrine of Prouidence was woonderfull, when two noble men were conuiceed for conspiracy against him, aspiring to the Empire:
we do not so worship God, nor so live, that Cassius a Traitor should overcome us The assurance that was made unto Vespasian in this Doctrine of Providence was wondered, when two noble men were conuiceed for Conspiracy against him, aspiring to the Empire:
and play of Fensers or sword-plaiers, he set them for the •once about him, and the or namentes & weapons offered vnto him by the fighters, he gaue to these aduersaries, to bee looked vppon and handled of them:
and play of Fencers or swordplayers, he Set them for the •once about him, and the or namentes & weapons offered unto him by the fighters, he gave to these Adversaries, to be looked upon and handled of them:
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Saxo Grammaticus declareth how Canutus and Charles, and diuers others went about to kil the King of Danes, Waldemarus, who both with others their complices beeing familiar in the court,
Saxon Grammaticus Declareth how Canute and Charles, and diverse Others went about to kill the King of Danes, Waldemar, who both with Others their accomplices being familiar in the court,
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and neere vnto the King a person, and one of them alone sometime with him attending vpon his chariot, and many times hauing a coate of maile, might haue sodenly dispatched him,
and near unto the King a person, and one of them alone sometime with him attending upon his chariot, and many times having a coat of mail, might have suddenly dispatched him,
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but hee by Gods prouidence alwaies by one meanes or other was preserued, and (as one of the conspiratours called Magnus in his examination confesseth) that it was, Non sorte humana, sed diuina opera, by no lucke or cunning of man,
but he by God's providence always by one means or other was preserved, and (as one of the conspirators called Magnus in his examination Confesses) that it was, Non sort Humana, sed Divine opera, by no luck or cunning of man,
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And when the King asked him, whether hee did meane indeede to set vppon him and oppresse him, he aunswered stoutely, Nec animum sibi nec arma, •ihil { que } quod tanto f•einori attinuit, excepth. Deinutu defursse:
And when the King asked him, whither he did mean indeed to Set upon him and oppress him, he answered stoutly, Nec animum sibi nec arma, •ihil { que } quod tanto f•einori attinuit, excepth. Deinutu defursse:
In Flanders. Count Lodowick Maleanus distressed by a rebell Arteualda (of whose ende I spake of before) and by some souldiors of Gaunt being of that conspiracy, sought for, he was hid by a woman in a poore bedde, where her little children did ly:
In Flanders. Count Lodowick Maleanus distressed by a rebel Artevalda (of whose end I spoke of before) and by Some Soldiers of Gaunt being of that Conspiracy, sought for, he was hid by a woman in a poor Bed, where her little children did lie:
In the night when hee should goe to bed, the enemies had laide there in the strawe a galthrop which had, three long sharpe pikes, that when hee shoulde sodenly •y downe, hee might be destroied,
In the night when he should go to Bed, the enemies had laid there in the straw a galthrop which had, three long sharp pikes, that when he should suddenly •y down, he might be destroyed,
but the prouidence of god hath confoūded the wisedom of man, for he giueth life, he is the life and length of their daies, he deliuereth their life from death:
but the providence of god hath confounded the Wisdom of man, for he gives life, he is the life and length of their days, he Delivereth their life from death:
Prorsus Diunina prouidentia regna constituuntur humana. The Kingdoms earthly and humane are constituted and stablished altogether by the prouidence of God.
Prorsus Diunina Providence regna constituuntur Humana. The Kingdoms earthly and humane Are constituted and established altogether by the providence of God.
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& maketh an end therof, must make and marre the Mouarches of the world, and therefore bould fooles are they, that go about to rule, or ouerrule, or vnrule them.
& makes an end thereof, must make and mar the Mouarches of the world, and Therefore bold Fools Are they, that go about to Rule, or overrule, or vnrule them.
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And Abacuc crieth, O Lord, how long shal I cry, and thou wilt not hear? And Icremy, Why happeneth that the way of the wicked dooth prosper? And Ionas: Lord take my life from me.
And Habakkuk cries, Oh Lord, how long shall I cry, and thou wilt not hear? And Icremy, Why Happeneth that the Way of the wicked doth prosper? And Ionas: Lord take my life from me.
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So Iob: What profit shal we haue, if we serue and pray to him? So Malachie also, where God aunswereth that he hath a booke of remembrance for them that feare him,
So Job: What profit shall we have, if we serve and pray to him? So Malachi also, where God Answers that he hath a book of remembrance for them that Fear him,
While Adam sleepeth, Eua is created, and so many times the Church is preserued, euen as Ioseph in his sleepe was warned to fly into AEgypt with Iesus and Mary his Mother.
While Adam Sleepeth, Eve is created, and so many times the Church is preserved, even as Ioseph in his sleep was warned to fly into Egypt with Iesus and Marry his Mother.
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As this is one mean, so we may consider all other meanes ordinary and extraordinary, by which hee ouercommeth & daūteth the aduersaries of his church, sometimes by frindes, sometimes by foes:
As this is one mean, so we may Consider all other means ordinary and extraordinary, by which he Overcometh & daunteth the Adversaries of his Church, sometime by Friends, sometime by foes:
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by foes, in confounding their deuises, and in bridling their furious affections, as wel it is expressed by Origen. Duobus ex modis constat in omnem creaturam Christi domination.
by foes, in confounding their devises, and in bridling their furious affections, as well it is expressed by Origen. Duobus ex modis constat in omnem creaturam Christ domination.
only Nebridius withstoode it, saying, that he could not be tied by an oath against Constantius, to whom he was by many and often benefites bound and beholding:
only Nebridius withstood it, saying, that he could not be tied by an oath against Constantius, to whom he was by many and often benefits bound and beholding:
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& then•uen Iulian his enemy seeing him falling down vpon his knees, couered him with his coat of armor and gaue him a protection of security: Hind quo libet abi securus.
& then•uen Iulian his enemy seeing him falling down upon his knees, covered him with his coat of armour and gave him a protection of security: Hind quo libet abi Secure.
& so directeth al things, that the last end proposed by him, may be archiued. Whereby the Princes come to their Kingdoms, & continue al the prefixed time without hinderaunce,
& so directeth all things, that the last end proposed by him, may be archived. Whereby the Princes come to their Kingdoms, & continue all the prefixed time without hindrance,
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All men haue forsaken me, but the Lord assisted me, & strengthned me, that by me the preaching might be fully known, and that al the Gentiles should heare and I was deliuered out of the mouth of the Lyon.
All men have forsaken me, but the Lord assisted me, & strengthened me, that by me the preaching might be Fully known, and that all the Gentiles should hear and I was Delivered out of the Mouth of the lion.
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Bee therefore of good comfort my brethren, Preach the word, be instant in season & out of season, reproue, rebuke, exhort with al long suffering & doctrine,
be Therefore of good Comfort my brothers, Preach the word, be instant in season & out of season, reprove, rebuke, exhort with all long suffering & Doctrine,
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This Church of England, is as mount Sion vnmooueable, it shall haue the Queen to be her Nurse, the gooly gouernors, the faithful ministers during the time set down in God his decree.
This Church of England, is as mount Sion unmovable, it shall have the Queen to be her Nurse, the gooly Governors, the faithful Ministers during the time Set down in God his Decree.
Though Sion say, the Lord hath forsakē me, yet the lord wil be more tēder thē a womā ouer her child, nay he assureth vs that he hath grauen vs vpō the palme of his hands,
Though Sion say, the Lord hath forsaken me, yet the lord will be more tender them a woman over her child, nay he assureth us that he hath graven us upon the palm of his hands,
for howe can he leaue it destitute of his care, & trauel, seing that his right hand hath planted it? Only let vs see that it bee not barren by our negligence,
for how can he leave it destitute of his care, & travel, sing that his right hand hath planted it? Only let us see that it be not barren by our negligence,
for lack of corne, cry out against God, and his word, not mindful of the Manna, of the dew of heauen, of the fat of the earth, ministred plentifully vnto them these many years, in this blessed raign of the Queens maiesty:
for lack of corn, cry out against God, and his word, not mindful of the Manna, of the due of heaven, of the fat of the earth, ministered plentifully unto them these many Years, in this blessed Reign of the Queen's majesty:
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As God had mercy vpon Abraham, so he wil haue mercy vpon vs. And therefore in signe of this Ram giuen, the Iewes are wont euen this day to blow their horn.
As God had mercy upon Abraham, so he will have mercy upon us And Therefore in Signen of this Ram given, the Iewes Are wont even this day to blow their horn.
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he hath not, he wil not forsake you that professe his word and practise accordingly, any Aegypt shall bee scourged, when Israel shall be preserued in Goshen: God wil rather transubstantiate al his creatures,
he hath not, he will not forsake you that profess his word and practise accordingly, any Egypt shall be scourged, when Israel shall be preserved in Goshen: God will rather transubstantiate all his creatures,
But here I pray you mark, Hee that giueth food to cattle, & to the young Rauens meat, he giueth it to them in their manner calling vpon him, and the same Lord delighteth onely in thē that fear him.
But Here I pray you mark, He that gives food to cattle, & to the young Ravens meat, he gives it to them in their manner calling upon him, and the same Lord delights only in them that Fear him.
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Origen hath, Hijs quiin Agone pietatis positi sunt, conteret sathanam Deus sub pedibus. God will treade sathan, vnder the feete of them that striue for piety, and godlinesse.
Origen hath, Hijs quiin Ago pietatis Position sunt, Conteret sathanam Deus sub pedibus. God will tread sathan, under the feet of them that strive for piety, and godliness.
If we want not weapōs wherwith the Apostle willeth vs to be armed, all other dartes cannot pearce vs. If we haue the armor of God, the brest plate of righteousnes, the sword of the spirite,
If we want not weapons wherewith the Apostle wills us to be armed, all other darts cannot pierce us If we have the armour of God, the breast plate of righteousness, the sword of the Spirit,
And therfore while Dauid is godly, & doth not transgresse, while the people and all liue within their compasse, there is no doubt but both in plenty and pouerty, dearth & death, God shal, and will giue safe conduict.
And Therefore while David is godly, & does not transgress, while the people and all live within their compass, there is no doubt but both in plenty and poverty, dearth & death, God shall, and will give safe conduct.
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and god alone will succour and shield vs, because Dauid here feared God, reuerenced the person of Saul, because Abishai beeing better aduised, was content to bee ruled with a woorde of Dauid: you see how the Lord did prouide for them.
and god alone will succour and shield us, Because David Here feared God, reverenced the person of Saul, Because Abishai being better advised, was content to be ruled with a word of David: you see how the Lord did provide for them.
Be hee Frenchman, or Spaniard, Iew or Turk, he cannot hurt or harme vs in this case, Mimmo digito Turcas omnes, si voluerit, illico conteret Deus noster.
Be he Frenchman, or Spaniard, Iew or Turk, he cannot hurt or harm us in this case, Mimmo digito Turcas omnes, si voluerit, illico Conteret Deus Noster.
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What is the cause, that matters of the commō weal do not go forward wel? that they are not in a better case? The people answer, by the ouersight & carelesnes of Magistrats, that bear office, but Chrysostome replieth:
What is the cause, that matters of the Common weal do not go forward well? that they Are not in a better case? The people answer, by the oversight & carelessness of Magistrates, that bear office, but Chrysostom Replieth:
yet could not the righteousnes of that one man couer the manifold sinnes of so many rebelles, neither coulde the praier of Moses chaunge the iust sentēce of God.
yet could not the righteousness of that one man cover the manifold Sins of so many rebels, neither could the prayer of Moses change the just sentence of God.
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and that they kept their discipsine, as Eusebius alleadgeth out of Tertullian. Now if this doctrine bee true, that Realmes and Kingdoms stand or fall by their religion or by the coutempt thereof:
and that they kept their discipsine, as Eusebius allegeth out of Tertullian. Now if this Doctrine be true, that Realms and Kingdoms stand or fallen by their Religion or by the coutempt thereof:
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He will cite rulers, Iudges, Nobles & Magistrates of this land, of whō he requireth iustice, that the innocent may be defended & cherished, that the wicked be not iustified,
He will Cite Rulers, Judges, Nobles & Magistrates of this land, of whom he requires Justice, that the innocent may be defended & cherished, that the wicked be not justified,
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You Honorable & Worshipful shal find, or if you wil not, he wil find two kinds of these wicked men specially in this land, godlesse Atheists irreligious, others too religious or superstiously religious, fauourers rather of the Popish myter, thē of the Princely crown.
You Honourable & Worshipful shall find, or if you will not, he will find two Kinds of these wicked men specially in this land, godless Atheists irreligious, Others too religious or superstitiously religious, favourers rather of the Popish mitre, them of the Princely crown.
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You know what vnderminers, & pioners haue crept in, what pirats haue ioyned themselues with the gouernors & true mariners of this english ship, seminary mē,
You know what underminers, & Pioneers have crept in, what pirates have joined themselves with the Governors & true Mariners of this english ship, seminary men,
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or confection, or rather an infection, and willeth him to sleepe, but it was woorse then Tardemáh, the deadly sleep of Saul, for they returning in again found him to be sine voce, speachlesse and dead:
or confection, or rather an infection, and wills him to sleep, but it was Worse then Tardemáh, the deadly sleep of Saul, for they returning in again found him to be sine voce, speechless and dead:
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Semblably, these Iesuites haue promised vnto the people of England (in secret corners, shutting vs out of dozes,) sospitatē, al health of body and soul,
Semblably, these Iesuites have promised unto the people of England (in secret corners, shutting us out of dozes,) sospitatē, all health of body and soul,
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& shal these be nourished amūg vs, by whō the people haue bin bewitched, the realme of many a subiect robbed, the church troubled, the state indaungered, our gracious Queene hazarded? I am no perswader of crueley,
& shall these be nourished amung us, by whom the people have been bewitched, the realm of many a Subject robbed, the Church troubled, the state indaungered, our gracious Queen hazarded? I am no persuader of crueley,
You are the Pastors of our flock, mark the complaint of a seely sheep in the greek Epigram, I giue milke with my vdders to a woolfe against my will, the folly of the sheepherd compelleth me,
You Are the Pastors of our flock, mark the complaint of a silly sheep in the greek Epigram, I give milk with my udders to a wolf against my will, the folly of the shepherd compelleth me,
Therefore before this Citation come, be zealous for your God & for his law, otherwise the day of the lord wil come vpō al the Cedars of Libanō, be they neuer so high, vpon al the Okes of Bashan, be they neuer so strōg, vpō ye moūtains, & towers:
Therefore before this Citante come, be zealous for your God & for his law, otherwise the day of the lord will come upon all the Cedars of Libanō, be they never so high, upon all the Oaks of Bashan, be they never so strong, upon the Mountains, & towers:
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where shall be laid to their charge many thinges, many articles, but I will touch that onely which may be gathered out of this Text. A general sleep, a drowsines and dronkēnes of the land.
where shall be laid to their charge many things, many Articles, but I will touch that only which may be gathered out of this Text. A general sleep, a drowsiness and Drunkenness of the land.
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The law of Canutus was, that if the souldior appointed to watch & to keep his standing, did so sleepe, that a man might take his weapon or apparel from him sleeping, he had discipline,
The law of Canute was, that if the soldier appointed to watch & to keep his standing, did so sleep, that a man might take his weapon or apparel from him sleeping, he had discipline,
and punishmēt for it, & was thought vnworthy to be in the Kings seruice. Many Princes and Kings, yea and Kingdoms were taken and destroied by security.
and punishment for it, & was Thought unworthy to be in the Kings service. Many Princes and Kings, yea and Kingdoms were taken and destroyed by security.
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What realme hath not bin by security conquered? Grauely Cato, as Austine alleadgeth out of Salust against Catiline, amongst other vices of the Romans, as riot, couetousnes, ambitiō, hath these words:
What realm hath not been by security conquered? Gravely Cato, as Augustine allegeth out of Sallust against Catiline, among other vices of the Roman, as riot, covetousness, ambition, hath these words:
Balthazar at a feast rioting with his Nobles & concubines, lost his Kingdome, which passed from the Chaldeians to the Medes and Persianes. Troia being drowned,
Balthazar At a feast rioting with his Nobles & concubines, lost his Kingdom, which passed from the Chaldeians to the Medes and Persians. Troy being drowned,
Saxo Grāmaticus writeth, that ther is nothing more pernicious and hurtful in war, then carelesse quietnes, dissolute negligence, & bould and presumptuous confidence.
Saxon Grāmaticus Writeth, that there is nothing more pernicious and hurtful in war, then careless quietness, dissolute negligence, & bold and presumptuous confidence.
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So we read of Hannibal, and his souldiours, as by manhood and paines they ouercame the Romanes at Cannae, so they lost the victory by their effeminat and loose behauiour afterward.
So we read of Hannibal, and his Soldiers, as by manhood and pains they overcame the Romans At Cannae, so they lost the victory by their effeminate and lose behaviour afterwards.
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In summe, that which Bernard said of a Monk Dormientem Monachum Deo mortuum esse, nec sibinec vlli vtilem: so generally we may say, A man sleepy and drowsy is a dead man,
In sum, that which Bernard said of a Monk Dormientem Monachum God mortuum esse, nec sibinec vlli vtilem: so generally we may say, A man sleepy and drowsy is a dead man,
and other sinnes, bicause they are not touched in my Text. These and such like sins abound & raign in this Land. The whole body is thus diseased and sick from the sole of the foot to the head,
and other Sins, Because they Are not touched in my Text. These and such like Sins abound & Reign in this Land. The Whole body is thus diseased and sick from the sole of the foot to the head,
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If wee be vncureable, then must the Prophets Text conclude vpon vs as vpon Iewes, Your Land is wast, your cities are burnt, straungers deuoure your Lande, you shal creepe out of corners like wormes out of their holes, you shal be troden down like myre in the streetes.
If we be uncurable, then must the prophets Text conclude upon us as upon Iewes, Your Land is wast, your cities Are burned, Strangers devour your Land, you shall creep out of corners like worms out of their holes, you shall be trodden down like mire in the streets.
Now, dearly beloued, what remedy haue we to cure our selues from these imminent daungers? Iuda can haue no help from AEgypt, if God bee displeased, there are but two waies proposed by God, either the right hand or the left, either life or death, good or euill.
Now, dearly Beloved, what remedy have we to cure our selves from these imminent dangers? Iuda can have no help from Egypt, if God be displeased, there Are but two ways proposed by God, either the right hand or the left, either life or death, good or evil.
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