In-Text |
And these foure wayes, by which God is said to be for us, he opposes to those foure Enemies that rise up against us. The first, our inferiour Enemies; (as he calls him) that's Man. The second our exteriour; that's the World. The third our Interiour; that's the Flesh. The fourth our superiour; that's the Devill. That man cannot prevaile against us, he argues; because of Gods predestinating us. Nor the world; because of Gods calling us. Nor the flesh; because of Gods justifying us. Nor the Devill; because of Gods glorifying us. |
And these foure ways, by which God is said to be for us, he opposes to those foure Enemies that rise up against us. The First, our inferior Enemies; (as he calls him) that's Man. The second our exterior; that's the World. The third our Interior; that's the Flesh. The fourth our superior; that's the devil. That man cannot prevail against us, he argues; Because of God's predestinating us. Nor the world; Because of God's calling us. Nor the Flesh; Because of God's justifying us. Nor the devil; Because of God's glorifying us. |
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