In-Text |
but spirituall enemy, had not (for the recovery of his body) advised the ruine of his soule, 2 Sam. 3. v. 2, 3, 4. And what was but fabled in the Poet of Iphis, laying violent hands on himselfe, (to the taking away of his life) through impatience of his Love, hath been often tragically acted, by divers, whose love to others (for want of reciprocation of affection from them, |
but spiritual enemy, had not (for the recovery of his body) advised the ruin of his soul, 2 Sam. 3. v. 2, 3, 4. And what was but fabled in the Poet of Iphis, laying violent hands on himself, (to the taking away of his life) through impatience of his Love, hath been often tragically acted, by diverse, whose love to Others (for want of reciprocation of affection from them, |
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Note 0 |
Ovid in his Fable of Iphis hanging hunselfe, for love to Anaxarets. Cumforibus laquei religaret vincula, summis Inscruit { que } caput. Metamorp. lib. 14. |
Ovid in his Fable of Iphis hanging hunselfe, for love to Anaxarets. Cumforibus laquei religaret vincula, Summis Inscruit { que } caput. Metamorp. lib. 14. |
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