Charity enlarged: or The abridgement of the morall law Delivered by way of sermon, and preached for the maine substance thereof in a publicke assembly, on a lecture day, Dec. 4. Ao. Dom. 1634. and now published according to the authors review, with some new additions, for the farther instruction of the ignorant, satisfaction of the ingenuous, conviction of the uncharitable, and benefit of all sorts of people. By a serious welwisher to the peace of Ierusalem.
Serious welwisher to the peace of Jerusalem
Publisher: Printed by T C otes for T A lchorn and are to be sold at the Greene Dragon in Pauls Church yard
Place of Publication:
London
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A18436 ESTC ID: S119118 STC ID: 5004
Subject Headings:
Sermons, English -- 17th century;
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Segment 854 located on Page 200
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Thus |
Thus S. Augustine Teaches you how to demonstrate by your practice, that Charity is the fulfilling of the Law. | av np1 np1 vvz pn22 c-crq pc-acp vvi p-acp po22 n1, cst n1 vbz dt j-vvg pp-f dt n1. |
| Note 0 | Ipsissima August. verba sunt Tom. 10. pag. 232. serm. 39. de Temp Si non vacat omnes paginas Scripturarum evolvere, tene Charitatem, et in ea invenies omnem scientiam. Ita tenebis, quod in Scriptura didicisti, tenebis etiam quod non didusti, Quia â Charitate tota lex et prophete pendent, In eo quod intelligis, charitas patet, in eo quod non intelligis, Charitas latet. Ille itaque tenet, & quod patet, & quod latet in divinis sermonibus, qui charitatem tenet in moribus. Vinculum est mentium, sine qua dives pauper est, & cum qua pauper dives est. Quanta est ista? Animarum salus, scientiae solidamentum, fidei fructus, divitiae pauperum, vita moricatium. Sola est, quam faelicitas aliena nompremit, qui a non aemulatur Sola est quam faelicitas sua non extollit, quia non inflatur. Inter opprobria secitra est. Inter odia benefica est. Inter iras placida est; Inter insidias innocens. Ideo tolerat omnia, &c. ibid. | Ipsissima August. verba sunt Tom. 10. page. 232. sermon. 39. de Temp Si non vacat omnes paginas Scripturarum evolvere, tene Charitatem, et in ea Invenies omnem scientiam. Ita tenebis, quod in Scripture didicisti, tenebis etiam quod non didusti, Quia â Charitate tota lex et Prophet pendent, In eo quod intelligis, charitas patet, in eo quod non intelligis, Charitas latet. Isle itaque tenet, & quod patet, & quod latet in divinis sermonibus, qui charitatem tenet in moribus. Vinculum est mentium, sine qua dives pauper est, & cum qua pauper dives est. Quanta est ista? Animarum salus, scientiae solidamentum, fidei fructus, divitiae Pauperum, vita moricatium. Sola est, quam faelicitas Aliena nompremit, qui a non aemulatur Sola est quam faelicitas sua non extollit, quia non inflatur. Inter Opprobria secitra est. Inter Odia benefica est. Inter iras Placida est; Inter Insidias Innocent. Ideo tolerate omnia, etc. Ibid. | fw-la np1. fw-la fw-la np1 crd n1. crd n1. crd zz vvi fw-mi fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la vvz fw-la fw-la. fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 j-jn, p-acp fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. pns11|vmb fw-la n1, cc fw-la fw-la, cc fw-la fw-la p-acp fw-la fw-la, fw-la fw-la n1 p-acp fw-la. np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la? fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la. np1 fw-la, fw-la fw-la fw-la fw-la, fw-la dt fw-fr fw-la uh fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la. fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la. fw-la n1 fw-la fw-la; fw-la fw-la fw-la. fw-la vvi fw-la, av fw-la. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.10 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.10 (Geneva) - 1 | romans 13.10: therefore is loue the fulfilling of the lawe. | charity is the fulfilling of the law | True | 0.84 | 0.931 | 2.269 |
| Romans 13.10 (Tyndale) - 1 | romans 13.10: therfore is love the fulfillynge of the lawe. | charity is the fulfilling of the law | True | 0.836 | 0.908 | 0.0 |
| Romans 13.10 (ODRV) - 1 | romans 13.10: loue therfore is the fulnesse of the law. | charity is the fulfilling of the law | True | 0.78 | 0.894 | 2.168 |
| Romans 13.10 (AKJV) | romans 13.10: loue worketh no ill to his neighbour, therefore loue is the fulfilling of the law. | charity is the fulfilling of the law | True | 0.755 | 0.93 | 3.823 |
| Romans 13.10 (Vulgate) | romans 13.10: dilectio proximi malum non operatur. plenitudo ergo legis est dilectio. | charity is the fulfilling of the law | True | 0.687 | 0.71 | 0.0 |
| Romans 13.10 (Geneva) - 1 | romans 13.10: therefore is loue the fulfilling of the lawe. | thus s. augustine teaches you how to demonstrate by your practise, that charity is the fulfilling of the law | False | 0.653 | 0.854 | 0.0 |
| Romans 13.10 (AKJV) | romans 13.10: loue worketh no ill to his neighbour, therefore loue is the fulfilling of the law. | thus s. augustine teaches you how to demonstrate by your practise, that charity is the fulfilling of the law | False | 0.623 | 0.868 | 0.447 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
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|---|