


| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | then love in its full extension as it tends to its universall object i. e. both God and all good men, doth fulfil the whole Law. |
then love in its full extension as it tends to its universal Object i. e. both God and all good men, does fulfil the Whole Law. For love is a like disposed to fulfil the Precepts of both Tables, as of either. | av vvb p-acp po31 j n1 c-acp pn31 vvz p-acp po31 j n1 sy. sy. d n1 cc d j n2, vdz vvi dt j-jn n1. p-acp n1 vbz dt av-j vvn pc-acp vvi dt n2 pp-f d n2, c-acp pp-f d. |
| Note 0 | Charitas nunquam otiosa est semper in alterum se porrigit, vel in proximum vel in Deum. Natura enim chaeritatis est & amare velle, & velle amari. Cassiodo. tract. de ami. Well then doth S. Aug. call charity a motion, because it never is at a stand: Shee stretcheth forth her armes continually to embrace God, or her neighbour, and puts forth her hands to doe what good she can to both. Her restlesse desires are, to love and to be loved. | Charitas Never otiosa est semper in alterum se porrigit, vel in Proximum vel in God. Nature enim chaeritatis est & amare velle, & velle Amari. Cassiodo. tract. de ami. Well then does S. Aug. call charity a motion, Because it never is At a stand: She Stretcheth forth her arms continually to embrace God, or her neighbour, and puts forth her hands to do what good she can to both. Her restless Desires Are, to love and to be loved. | fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la p-acp fw-la fw-la p-acp fw-la. np1 fw-la fw-la fw-la cc fw-la fw-fr, cc fw-fr fw-la. np1. n1. fw-fr fw-fr. av av vdz n1 np1 vvb n1 dt n1, c-acp pn31 av vbz p-acp dt n1: pns31 vvz av po31 n2 av-j pc-acp vvi np1, cc po31 n1, cc vvz av po31 n2 pc-acp vdi r-crq j pns31 vmb p-acp d. po31 j n2 vbr, pc-acp vvi cc pc-acp vbi vvn. |



| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.10 (AKJV) | romans 13.10: loue worketh no ill to his neighbour, therefore loue is the fulfilling of the law. | then love in its full extension as it tends to its universall object i. e. both god and all good men, doth fulfil the whole law. for love is a like disposed to fulfill the precepts of both tables, as of either | False | 0.728 | 0.267 | 1.39 |
| Romans 13.10 (Geneva) | romans 13.10: loue doeth not euill to his neighbour: therefore is loue the fulfilling of the lawe. | then love in its full extension as it tends to its universall object i. e. both god and all good men, doth fulfil the whole law. for love is a like disposed to fulfill the precepts of both tables, as of either | False | 0.727 | 0.231 | 0.0 |
| Romans 13.10 (ODRV) | romans 13.10: the loue of thy neighbour, worketh no euil. loue therfore is the fulnesse of the law. | then love in its full extension as it tends to its universall object i. e. both god and all good men, doth fulfil the whole law. for love is a like disposed to fulfill the precepts of both tables, as of either | False | 0.719 | 0.258 | 1.273 |
| Romans 13.10 (Tyndale) | romans 13.10: love hurteth not his neghbour. therfore is love the fulfillynge of the lawe. | then love in its full extension as it tends to its universall object i. e. both god and all good men, doth fulfil the whole law. for love is a like disposed to fulfill the precepts of both tables, as of either | False | 0.71 | 0.26 | 4.849 |
| Romans 13.10 (Vulgate) | romans 13.10: dilectio proximi malum non operatur. plenitudo ergo legis est dilectio. | then love in its full extension as it tends to its universall object i. e. both god and all good men, doth fulfil the whole law. for love is a like disposed to fulfill the precepts of both tables, as of either | False | 0.679 | 0.198 | 0.0 |



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